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Preface
the scenes of his youthful days, as far surpassing those which he now sees around him.*
Most nations are impelled, by the same principle, to recur to some past epoch in their history, as the period of their greatest glory. There is little in the prospect of the future to excite their hopes. The adherents to old institutions dread the progress of that spirit of innovation, which has already overthrown many of them, and which threatens speedy ruin to the rest. And the patriot, who is striving to raise his country to the enjoyment of liberty and happiness, foresees too many obstacles, too much fierce strife, suffering and bloodshed, to permit him to contemplate the future without anxiety.
It is the happiness of America, that almost every thing in her condition invites her to look forward with hope. Her perfect freedom,t her rapid progress, the elastic energy of her national character, the boundless extent of her territory, her situation, far from the contentions of European nations, and safe from the dangers both of their friendship and of their hostility, all awaken and justify the confident hope, that she is destined to reach a height of prosperity and power, which no other nation, of ancient or modern times, has attained.
But if Americans were so prone to look forward, that they forgot the past, it would certainly be a fiiult, which would deserve rebuke. Bright as the future may be, the past can present scenes, on which the American may gaze with pleasure, and from which he should draw lessons of wisdom and incitements to patriotism. Passing by the prosperous course of our history, since the adoption of the
^ Laudator temporis acti,
Horace de Jrte Poet. 1. 773-4.
t It is mortifying and painful, that truth compels us to except any persons among us from this remark.
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IX
Constitution ; not pausing to contemplate the formation of that Constitution, though it was one of the most glorious achievements of wisdom and national virtue ; looking beyond the unparalleled revolution itself ; the character and actions of the men who laid the foundations of this country deserve the careful study, and must attract the admiration, of every true-hearted American. The motives, the policy, the personal qualities of the founders ; their fervent piety, their courage and patience, their unwavering constancy, their calm wisdom, their love of learning, and their thirst for liberty, entitle those venerable men to the affection and gratitude of every succeeding generation. Their faults we may now see more clearly than their contemporaries ; but those fault^were, for the most part, the exces^s of their virtues, the errors of wise heads and pure hearts, whose piety sometimes became austere, and whose conscientious love of truth occasionally betrayed them into intolerance. There is no stain upon their personal character ; and the American may point, with grateful pleasure, to the bright names of Winslow, Winthrop, Hooker, Penn, Baltimore, Oglethorpe, and their associates, as among the choicest treasures of his country.
Among these names, that sense of justice, which eventually triumphs over temporary prejudice and wrong, has already placed that of Roger Williams. Long misunderstood and misrepresented, he was excluded from his appropriate place among the chief founders and benefactors of New-England. The early historians, Morton, Mather, Hubbard, and even Winthrop, spoke hafshly of his character. His principles, both political and religious, were offensive to the first generations ; and it is not strange, that he w^as viewed and treated as a fanatical heresiarch in religion, and a factious disturber of the state.
Later writers have treated his memory with more respect ; and we might quote many honorable testimonies to
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PREFACE.
his principles and his character. But no extended memoir of his life has ever before been published. It vi^ould not be difficult to assign reasons for this neglect. The want of materials, and the contradictory accounts of various writers, were sufficient to deter his friends from the undertaking, and a lingering prejudice against him prevented others. The attention of some able writers has, nevertheless, been drawm to the subject. Dr. Belknap designed to give to the life of Roger Williams a place in his American Biography, and he made application to several persons in Rhode-Island for materials, but without success. It was announced, a few years since, that Robert Southey, Esq. intended to write the life of Mr. Williams. He probably relinquished the plan, for the same reason. The Rev. Mr. Greenwood, of Boston, formed the design of preparing a memoir, at the suggestion, I believe, of Mr. Southey. Mr. Greenwood collected many valuable materials, but the failure of his health, and other causes, induced him to abandon the undertaking.*
My attention was directed to the subject, in 1829, by hearing the Rev. Dr. Sharp, of Boston, pronounce, with his usual eloquence and true love of freedom, a eulogium on the character of Roger Williams. I soon afterwards suggested to him, that the life of Mr. Williams ought to be better known. He urged me to undertake the office of biographer, and many other friends concurred in the request. I consented, having learned that Mr. Greenwood had resolved to relinquish the design. I made an appli-
^ Mr. Savage, in his edition of Winthrop, (vol. i. p. 42) excited, by the following note, a hope, which was unhappily disappointed :
Deficiency in all former accounts of this great, earliest asserter of religious freedom, will, we may hope, soon be supplied by a gentleman, whose elegance and perspicuity of style are already known. Several quires of original letters of Willinms’ have been seen by me, transcribed by or for the Rev. Mr. Greenwood, of this city.”
PREFACE.
XI cation to him, however, to be informed of his real purposes. With the most generous politeness, he placed at my disposal all the materials which he had collected. Among them were between twenty and thirty unpublished letters, copied from the originals, which were kindly lent to him by the Hon. Thomas L. Winthrop. These letters form a valuable part of this volume.
In my further search for information, I soon discovered, that many persons, well acquainted with our early history, knew very little of Roger Williams. In the books, I found almost every important fact, concerning him, stated differently. I was obliged to gather hints from disconnected documents, and to reconcile contradictory assertions ; and in fine, my labor often resembled that of the miner, who sifts large masses of sand, to obtain a few particles of gold. I have spared neither toil nor expense to obtain materials. I have endeavored to make the book as complete and accurate as possible. It has cost me much time, and a degree of labor, which no one can estimate, who has not been engaged in similar investigations.
I have, however, received much aid from several individuals. Besides Mr. Greenwood, my thanks are especially due to the venerable Nestor of Providence, Moses Brown, and to John Howland, Esq. Other gentlemen are entitled to my gratitude, whom it would give me pleasure to name. I have, too, derived great assistance from several books. Among these I ought to mention Mr. Backus’ History, from which I have copied a number of valuable documents, and gathered important information. Mr. Savage’s admirable edition of Winthrop’s Journal has been my chief guide, in narrating the early events of Mr. Williams’ history, after his arrival in this country. From the valuable Annals of Dr. Holmes, and from the Library and the Collections of the Massachusetts Historical Society, I have derived important aid.
I have strongly felt the want of a history of Rhode- Island. I have been obliged to relate many historical facts, which I have collected, in various ways, at the hazard of mistake and deficiency. It has been somewhat mortifying to me, as a native of Rhode-Island, to be obliged to rely on the writers of Massachusetts and Plymouth, for facts concerning the history of Rhode-Island, which could not, otherwise, be ascertained. While all the other New- England States, and indeed most of the States of the Union, have histories, it is hoped that Rhode-Island will not much longer be content to bear the reproach, of being indebted to other States for her knowledge of her own history. I am glad to learn, that the papers of the late Theodore Foster, Esq. are now in the possession of the Rhode-Island Historical Society. I hope that the Society will immediately appoint some competent person to prepare a history of the State. The Legislature ought to aid in procuring the requisite documents from England, and in defraying other necessary expenses. The State has no reason to be ashamed of her history. She owes it to herself to record it truly.
The want of such a history has induced me to insert in this volume several documents which cannot readily be found. I am not aware of any Rhode-Island publication,^ except a file of newspapers, in which a copy of the first charter is contained. The second charter is not easily to be procured. Very few, probably, of the citizens possess, a copy.
It may, indeed, be objected to this book, that it is encumbered with documents. But I have desired to furnish the reader with the means of forming an acquaintance with Mr. Williams, by a perusal of his own letters, and other writings. These are never common-place. They are all marked with the impress of his character. The^ numerous authorities have been added, in order that if I
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xiii
have committed mistakes, the reader might have the means of correcting them. It would be strange, if, amid so much contradiction and confusion, I have fallen into no errors. I can only say, that I have anxiously labored to learn the truth ; and I shall be thankful for any suggestions, which may tend to make the book more accurate and useful.
A few of the notes are marked G.’’ They were appended by Mr. Greenwood to the documents which he loaned to me, and I have taken the liberty to copy them, as valuable illustrations.
Roger Williams lived in an eventful period, and a memoir of him must contain many references to contemporary personages and events. I have endeavored to speak of these with candor and kindness. The character and actions of the Pilgrim fathers have necessarily come under review. I have been obliged, occasionally, to censure ; but it has been a source of pleasure, that the more I investigated their actions, the more deep and sincere was my veneration for those excellent men. It is due to them to point out those errors in their conduct, which they, were they now living, would lament and condemn.
The position in which this country is placed, as the great exemplar of civil and religious liberty, makes it inexpressibly important, that the true principles on which this liberty rests, should be thoroughly understood. A responsibility lies on the citizens of this country, which no other nation ever sustained. Here it is to be demonstrated, that m.an can govern himself, and that religion can walk abroad in her own dignity and unsullied loveliness, as the messenger of God, armed with his authority, and wielding his omnipotence ; that she can speak to the hearts of men with a voice of power, which owes no part of its emphasis to the force of human laws ; that she, instead of leaning on the arm of the magistrate for support, can enter the halls of legislation, the cabinets of rulers, and the courts
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PREFACE.
of justice, to spread out her laws, and proclaim her eternal sanctions. If civil liberty fail here, or if religion be overwhelmed with error or worldliness, the great cause of human happiness will suffer a disastrous check. It is believed, that a better knowledge of the principles of Roger Williams will have a salutary tendency, and that the publication of a memoir of his life is opportune, at this crisis, when, both in America and in Europe, the public mind is strongly agitated by questions which affect both the civil and the religious rights of men. If this book shall contribute, in the slightest degree, to the promotion of truth and freedom, I shall rejoice, and praise Him, who has restored my health, and given me leisure to finish the work.
A word or two of explanation, on certain points, may be necessary. In the quotations from old documents, I have altered the orthography conformably to present usage. One reason for this course was, that scarcely any writer was consistent with himself, especially in relation to proper names. There is, too, nothing in orthography to mark the style of a particular writer, and it may, consequently, be altered, without affecting the idiomatic peculiarities of his composition, while the book is freed from the uncouth forms of words spelled according to antiquated fashions.
The Indian names have been reduced to a uniform orthography, agreeably to what was believed to be the best form. They are spelled, in a most perplexing variety of ways, by different authors. Roger Williams himself sometimes spelled the same name differently in the same document.
I have endeavored to arrange the dates according to the old style. Many mistakes have been committed, by various authors, from a neglect of this point. Before 1752, the year was computed to commence on the 25th of March,
PRE FA CE.
XV which was, accordingly, reckoned as the first month, and January and February were the eleventh and twelfth. Dates between the 1st of January and the 25th of March, are usually, in this book, marked with both years. Thus the time of Mr. Williams’ arrival in America was the 5th of February, 1630-1.
No portrait of Roger Williams, it is believed, is in existence. As the best substitute, a fac-simile of his hand writing has been engraved, and prefixed to this volume. It was copied from a document, kindly furnished by Moses Brown.
Ill health, and various other causes, have delayed the work. Further search might, perhaps, detect additional materials ; but my official duties, and other reasons, forbid a longer delay. It is now respectfully commended to the favor of the public ; and above all, to the blessing of Him, without whose smile human approbation would be vain. I cannot, and, indeed, ought not to, be without some solicitude respecting the reception of a work, on which I have expended so much time and labor, cheered by the hope, that it would serve the cause of human happiness. I am well aware, that it is defective in several points ; but it has not been in my power to make it more complete. I can easily anticipate objections, which will arise in some minds. One of these, it is probable, will be, that I have spoken too freely of the faults of Christians and ministers ; that I have unveiled scenes of intolerance and persecution, which the enemies of religion may view with malicious joy. But my reply is, that I have not alluded to such topics, except where my main theme compelled me to speak of them. I trust, that what I have said is true, and uttered in a respectful and kind spirit. We must not, in order to promote or defend religion, attempt to conceal events which history has already recorded, and much less to palliate conduct, which we cannot justify. Let us, rather, con-
XVI
fess, with frankness and humility, our own faults, and those of our fathers ; learn wisdom from past errors ; and bring ourselves and others, as speedily as possible, to the adoption of those pure principles, by which alone Christianity can be sustained and diffused. The book of God records, among its salutary lessons, the mistakes and sins of good men. I have believed, that the wrong and mischievous tendency of intolerance could not be more forcibly exhibited, than in the conduct of our fathers. All men concede to them sincere piety, pure lives and conscientious uprightness of purpose. How pernicious, then, must be a principle, which could so bias the minds of such men, as to impel them to oppress, banish or put to death their fellow Christians ! How dangerous the principle, if, in such hands, its operation was so terrible ! We need not wonder that, under the direction of bigotry, ambition, cupidity and despotism, it produced the horrors of St. Bartholomew’s, and the atrocities of Smithfield. The experience of New- England has proved, that the best men cannot be trusted with power over the conscience ; and that this power must be wrested from the hands of all men, and committed to Him who alone is competent to wield it. This volume is dedicated to the defence of religious liberty, both by an exposition of the principles of Roger Williams, and by a display of the evils of intolerance. If it shall thus aid in hastening the universal triumph of pure and undefiled religion, my strongest desire will be accomplished.
JVewton, December 12, 1833.
CHAPTER I. Page
Early life of Mr. Williams — state of religious affairs in England— Mr. Williams embarks for America, 21
Chapter II
Historical sketch — view of the condition of the country, at the time of Mr. Williams’ arrival, 33
CHAPTER HI.
Mr. Williams refuses to unite with the Boston church — is invited to Salem — interference of the General Court — removes to Plymouth — the Indians — difficulties at Plymouth — birth of Mr. Williams’ eldest child, 45
Chapter XI
Settlement on Rhode-Island commenced — Mrs. Hutchinson — settlement at Pawtuxet,
CHAPTER XIL^
Condition of Providence — execution of three murderers of an Indian — birth of Mr. Williams’ eldest son,
CHAPTER XHI.
Baptism of Mr. Williams — establishment of the first Baptist church in Providence — Mr.- Williams soon leaves the church,
CHAPTER XIV.
Affairs of the Indians — birth of Mr. Williams’ fourth child — disputes at Providence about boundaries — Committee of Arbitration— account of Samuel Gorton,
CHAPTER XV.
Birth of Mr. Williams’ second son — league of the colonies — war between the Narragansets and Mohegans — capture and death of Miantinomo — Mr. Williams embarks for England,
CHAPTER XVI.
Mr. Williams’ first visit to England — Key to the Indian languages— charter — birth of Mr. Williams’ youngest child — Bloody Tenet — he returns to America — reception at Boston and Providence — again aids in preventing an Indian war.
CONTENTS.
XIX
CHAPTER XVII.
Letters to John Winthrop — organization of the government — vote of money to Mr. Williams — agreement of several inhabitants of Providence — dissensions — Indian troubles, 206
CHAPTER XVHI.
Mr. Coddington — letters to John Winthrop — execution of Charles I. 227
CHAPTER XIX.
Warwick — Mr. Williams’ compensation — imprisonment of John Clarke and Obadiah Holmes — Mr. Coddington’s separate charter — Mr. Williams and Mr. Clarke prepare to go to England, 238
CHAPTER XX.
Mr. Williams and Mr. Clarke sail — Mr. Coddington’s charter vacated — troubles in Rhode-Island — Mr. Williams returns —
Sir Henry Vane — Milton — Mr. Williams endeavors to re-establish order — Indians — letter on religious and civil liberty, 252
CHAPTER XXL
Troubles in Rhode-Island — William Harris — Quakers — severe laws against them in other colonies — conduct of Rhode- Island — Mr. Williams and Mr. Harris — Mr. Williams not re-elected as President, 281
CHAPTER XXH.
Death of Cromwell — his character — Richard Cromwell succeeds— restoration of Charles H. — Act of Uniformity, and ejection of the Non-conformists — alfairs in Rhode-Island — Indian deed — letters to Mr. Winthrop, 300
CHAPTER XXHI.
Infant baptism — half-way covenant — laws to support religion — charter from Charles H. — first meeting of Assembly — Mr. Clarke — difficulties about boundaries — charges against Rhode- Island, concerning Catholics and Quakers, 315
CHAPTER XXIV.
Mr. Williams’ public services — religious habits — efforts as a minister — Indians — private affairs — letter to John Whipple, 326
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CONTENTS.
CHAPTER XXV.
Controversy with the Quakers — Philip’s war — letters — Mr. Williams’ death, 336
CHAPTER XXVI.
Mr. Williams’ writings — Key — Bloody Tenet — liberty of conscience— Mr. Cotton’s Reply — Mr. Williams’ Rejoinder, 356
CHAPTER XXVII.
Hireling Ministry none of Christ’s — the ministry — controversy with George Fox — other writings — character as a writer — his general character, 376
Appendix, 391
MEMOIR
Chapter I
Early life of Mr. Williams — State of religious affairs in England — Mr. Williams embarks for America.
The obvious analogy between human life and a river has supplied the poet with similes, and the moralist with arguments. The resemblance of the two objects is, in this point, at least, worthy of notice, that their origin awakens the curiosity of every reflective mind. This feeling has impelled many travellers to a perilous search for the sources of the Niger and the Nile ; and it made Lewis and his associates look, with triumphant joy, on the little rill, at the summit of the Rocky Mountains, which flows on, and expands into the mighty Missouri.
We feel a similar desire, when we survey the actions of a distinguished individual, to learn the incidents of his youth. The mind is perplexed and dissatisfied, if such a personage has suddenly appeared, like Manco Capac to the Peruvians, as if he had indeed alighted on the earth from the sun, or risen, like the fabled Venus, from the ocean.
This curiosity has valuable uses. The instruction which is gathered from the lives of men is drawn, in great part, from a view of the steps, by which they ad- 3 vanced to their subsequent elevation in virtue and usefulness, or to a bad eminence in crime. The character of most men is formed early, and we can scarcely pronounce a fair judgment respecting any individual, unless we take into the account the circumstances, which shed a propitious or malignant influence on those early years, when his habits were fixed, and his principles imbibed.
It is a subject of regret, that of the early life of Roger Williams so little is known. A few facts only have been preserved, and these do not rest on very certain evidence. It is remarkable, that in his numerous writings, there are no allusions to his parents, to the place of his birth and education, and to other points relating to his early years. There are, in his letters and books, but two or three incidental references to events anterior to his arrival in this country ; though his allusions to early occurrences after his emigration are very frequent.
He was about 32 years of age when he reached our shores ; a period of life, when the energy of youth remains without its rashness, and the mind has acquired steadiness, without the timid caution and fixed pertinacity of old age. It is a period, however, when the character of most men is already formed. Though new situations and difficult exigencies may develope unexpected powers, and give prominence to certain traits of character, yet the mind commonly remains unchanged in its essential qualities. It was long since said by Horace, that those who cross the ocean pass under a new sky, but do not acquire a new disposition.* This wa.s probably true of Mr. Williams ; and if we could trace his early history, we should undoubtedly see an exhibition of the same principles and temper which distinguished his subsequent career.
It may, however, be said of most of the prominent men among the first settlers of New England, that their history begins at the period of their arrival here. Our accounts of their early lives are very brief. They were too busy to record their own early fortunes, and too pious to feel any pride in displaying their descent, their virtues, or their sufferings. The present and the future filled their minds ;
Ep. lib. i. 11.
ROGfiR WILLIAMS.
and they seem to have felt, that the wide ocean which separated them from the land of their fathers had effected a similar disjunction of their history. Of Roger Williams less is known than of some others, because no efforts were made by early biographers to collect facts concerning him. His opponents were more disposed to obliterate his name, than to record his life. His contemporary friends _were sharers in his sufferings, and were not at leisure to relate his story or their own. Even the records of the church which he founded at Providence contain no notice of him, written earlier than 1775, when the Rev. John Stanford, a venerable minister, still living in New-York, collected the fugitive traditions concerning the origin of the church.
These traditions state that Mr. Williams was born in Wales, in 1599.* The place of his birth, and the character of his parents, are not known. We may easily believe that he was a native of Wales. He possessed the Welch tenaperament — excitable and ardent feelings, generosity, courage, and firmness, which sometimes, perhaps, had a touch of obstinacy. It has been supposed, that he was a relative of Oliver Cromwell, one of whose ancestors was named Williams.t This conjecture has not a very solid basis. Roger Williams does not claim, in his writings, any kindred to the formidable Protector, though he repeatedly alludes to his intimacy with him, and once speaks of a close conference with Oliver,” on the subject of Popery, which they both abhorred and feared. It appears, from a remark in one of his books, that he became pious in early life. ‘‘ The truth is, from my childhood, now above threescore years, the Father of lights and mercies touched my soul with a love to himself, to his only begotten, the true Lord Jesus, to his holy Scriptures,” ^c.f
That his parents were in humble life, and that his dis-
* The records of the church say 1598, (Benedict, vol. i. p. 473) but this statement appears to be a mistake. Mr. Williams, in a letter dated July 21, 1679, (Backus, vol. i. p. 421) said that he was then near to fourscore years of a.<Te.” This proves that he was not born in 1598, an^^akes it probable that the next year was the true time. ^
t Baylies’ History of Plymouth, vol. i. p. 284. See Appendix to this work, (A.)
t George Fox digged out of his Burrowes, written in 1673« position was pious and thoughtful, may be inferred from an incident which is related concerning him, and which, if true, had a great share in determining his future course. It is said, that the famous lawyer, Sir Edward Coke, observed him, one day, during public worship, taking notes of the discourse. His curiosity was excited, and he requested the boy to show him his notes. Sir Edward was so favorably impressed by the evidences of talent which these exhibited, that he requested the parents of young Williams to intrust their son to his care. He placed him, as the tradition runs, at the University of Oxford,* where he drank deeply at the fountains of learning. His writings testify, that his education was liberal, according to the taste of those times, when logic and the classics formed the chief objects of study at the universities.
He afterwards commenced the study of the law, at the desire and under the guidance of his generous patron, who would naturally wish to train his pupil to the honorable and useful profession which he himself adorned. The providence of God may be seen in thus leading the mind of Mr. Williams to that acquaintance with the principles of law and government, which qualified him for his duties as legislator of his little colony.
But he probably soon found that the study of the law was not congenial with his taste. Theology possessed more attractions to a mind and heart like his. To this divine science he directed his attention, and received Episcopal orders. It is stated, that he assumed, while in Eng-
* Wood, in his Athenae Oxonienses, after giving an account of a gentleman named Roger Williams, says, I find another Roger Williams, later than the former, an inhabitant of Providence, in New England, and author of (1) A Key to the Language of New- England, London ,1643, oct. (2) The Hireling Ministry none of Christ's, or a Discourse of the Propagation of the Gospel of Christ Jesus, London, 1652, qu. &c. But of what university the said Williams was, if of any, I know not, or whether a real fanatick or Jesuit.” This assertion of Wood renders it doubtful whether Mr. Williams was educated at Oxford, or elsewhere. In the absence of all evidence, it might be thought more probable that he received his education at Cambridge, where a large proportion of the leading Puritans were educated. Coke himself was a graduate of Cambridge, and would probably prefer to place Williams there. Inquiries have been sent to England, for information on this point, but they have not been successful.
kOGlERWILHAMS. 25
land, the charge of a parish ; that his preaching was highly esteemed, and his private character revered.*
We have thus recited the traditions which have been current in Rhode Island. There is undoubtedly some truth in them, though the story is a little romantic, and may have received some embellishment in its progress.
Roger Williams entered on public life at an eventful period, when the national mind was strongly agitated by those political and religious causes, which had been slowly operating for many years, and which soon subverted the throne and the Episcopal Church. At these causes we can do no more than glance.
The Reformation, in England, commenced as far back as the latter part of the fourteenth century, when WicklifFe taught the pure doctrines of the Scriptures, and kindled a great light for the guidance of the people in the path to Heaven, by translating the Scriptures, for the first time, into the English language. He was, of course, denounced and persecuted by the Catholic Church, but his doctrines spread, and though many of his followers^ were put to death, and the utmost cruelty was practised, in various ways, to hinder the progress of the truth, yet the principles of the Reformation were extensively diffused in England, before Luther and his fellow laborers commenced their glorious ministry. But no public blow was given to the papal power in England, till Henry VIII. finding the authority of the Pope an obstacle to his favorite project of repudiating his wife Catharine and marrying Anne Boleyn, renounced, in 1534, his political allegiance to his Holiness.t The King was created, by act of Par-
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