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Bluffton: a story of to-day

Minot J. Savage · 1878 · Scanned text · Free in the US

67,618 words · about 4 h 44 min to read

Period artwork: Interior of the Bodleian Library, 1845
About this edition

Scanned text — may contain errors · view original scans

Free in the US: this text is in the public domain in the United States; it may still be in copyright elsewhere.

Licence: PD-US · Published 1878 (before 1884; date from the PleIAs English-PD record). The dataset curator states the whole collection is public domain in all regions (curator assertion, not independently verified); treated as public domain in the US.

Text from Internet Archive, read from page scans by OCR and set out for reading on screen; no words of the book are rewritten or summarized. How RedLectern is built

About this book

Author
Minot J. Savage
Language
English
Published
1878
Length
67,618 words · about 4 h 44 min
Sections
2 reader sections
Text
Scanned text, read from page scans by OCR; may contain errors
Rights
Public domain in the United States

 

Contents (2)
  1. II Boston about 1 min
  2. XXIV. A Strange Meeting about 4 h 43 min

Continue:

II Boston

LEE AND SHEPARD, PUBLISHERS.

NEW YORK:

CHARLES T. DILLINGHAM.

i

Copyright, 1878,

By lee and SHEPARD.

NOTE.

The incidents of this story are chiefly facts. This is specially true of those things that may to some readers appear forced or exaggerated. The facts, however, do not all belong to any one place, nor to the experience of any one person.

The people who live in Bluffton will doubtless recognize some touches of local scenery ; but, if they look to find the characters among their friends and neighbors, they will most certainly be mistaken.

By bringing out in strong relief some of the evils of one phase of religion, and some of the good of the opposite, the writer would not be understood to assert that the evil is all on one side and the good all on the other. He has simply emphasized those things that were essential to his present purpose. Good and evil are both human., and not confined to any one religious type.

CONTENTS,

I.

II.

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