Chapter 26…

Chapter 26

Departure from Linyanti--A Thunder-storm--An Act of genuine Kindness-- Fitted out a second time by the Makololo--Sail down the Leeambye-- Sekote's Kotla and human Skulls; his Grave adorned with Elephants' Tusks--Victoria Falls--Native Names--Columns of Vapor--Gigantic Crack-- Wear of the Rocks--Shrines of the Barimo--"The Pestle of the Gods"-- Second Visit to the Falls--Island Garden--Store-house Island-- Native Diviners--A European Diviner--Makololo Foray--Marauder to be fined--Mambari--Makololo wish to stop Mambari Slave-trading--Part with Sekeletu--Night Traveling--River Lekone--Ancient fresh-water Lakes--Formation of Lake Ngami--Native Traditions--Drainage of the Great Valley--Native Reports of the Country to the North--Maps--Moyara's Village--Savage Customs of the Batoka--A Chain of Trading Stations--Remedy against Tsetse--"The Well of Joy"--First Traces of Trade with Europeans--Knocking out the front Teeth--Facetious Explanation--Degradation of the Batoka--Description of the Traveling Party--Cross the Unguesi--Geological Formation--Ruins of a large Town-- Productions of the Soil similar to those in Angola--Abundance of Fruit.

On the 3d of November we bade adieu to our friends at Linyanti, accompanied by Sekeletu and about 200 followers. We were all fed at his expense, and he took cattle for this purpose from every station we came to. The principal men of the Makololo, Lebeole, Ntlarie, Nkwatlele, etc., were also of the party. We passed through the patch of the tsetse, which exists between Linyanti and Sesheke, by night. The majority of the company went on by daylight, in order to prepare our beds. Sekeletu and I, with about forty young men, waited outside the tsetse till dark. We then went forward, and about ten o'clock it became so pitchy dark that both horses and men were completely blinded. The lightning spread over the sky, forming eight or ten branches at a time, in shape exactly like those of a tree. This, with great volumes of sheet-lightning, enabled us at times to see the whole country. The intervals between the flashes were so densely dark as to convey the idea of stone-blindness. The horses trembled, cried out, and turned round, as if searching for each other, and every new flash revealed the men taking different directions, laughing, and stumbling against each other. The thunder was of that tremendously loud kind only to be heard in tropical countries, and which friends from India have assured me is louder in Africa than any they have ever heard elsewhere. Then came a pelting rain, which completed our confusion. After the intense heat of the day, we soon felt miserably cold, and turned aside to a fire we saw in the distance. This had been made by some people on their march; for this path is seldom without numbers of strangers passing to and from the capital. My clothing having gone on, I lay down on the cold ground, expecting to spend a miserable night; but Sekeletu kindly covered me with his own blanket, and lay uncovered himself. I was much affected by this act of genuine kindness. If such men must perish by the advance of civilization, as certain races of animals do before others, it is a pity. God grant that ere this time comes they may receive that Gospel which is a solace for the soul in death!

While at Sesheke, Sekeletu supplied me with twelve oxen--three of which were accustomed to being ridden upon--hoes, and beads to purchase a canoe when we should strike the Leeambye beyond the falls. He likewise presented abundance of good fresh butter and honey, and did every thing in his power to make me comfortable for the journey. I was entirely dependent on his generosity, for the goods I originally brought from the Cape were all expended by the time I set off from Linyanti to the west coast. I there drew 70 Pounds of my salary, paid my men with it, and purchased goods for the return journey to Linyanti. These being now all expended, the Makololo again fitted me out, and sent me on to the east coast. I was thus dependent on their bounty, and that of other Africans, for the means of going from Linyanti to Loanda, and again from Linyanti to the east coast, and I feel deeply grateful to them. Coin would have been of no benefit, for gold and silver are quite unknown. We were here joined by Moriantsane, uncle of Sekeletu and head man of Sesheke, and, entering canoes on the 13th, some sailed down the river to the confluence of the Chobe, while others drove the cattle along the banks, spending one night at Mparia, the island at the confluence of the Chobe, which is composed of trap, having crystals of quartz in it coated with a pellicle of green copper ore. Attempting to proceed down the river next day, we were detained some hours by a strong east wind raising waves so large as to threaten to swamp the canoes. The river here is very large and deep, and contains two considerable islands, which from either bank seem to be joined to the opposite shore. While waiting for the wind to moderate, my friends related the traditions of these islands, and, as usual, praised the wisdom of Sebituane in balking the Batoka, who formerly enticed wandering tribes to them, and starved them, by compelling the chiefs to remain by his side till all his cattle and people were ferried over. The Barotse believe that at certain parts of the river a tremendous monster lies hid, and that it will catch a canoe, and hold it fast and motionless, in spite of the utmost exertions of the paddlers. While near Nameta they even objected to pass a spot supposed to be haunted, and proceeded along a branch instead of the main stream. They believe that some of them possess a knowledge of the proper prayer to lay the monster. It is strange to find fables similar to those of the more northern nations even in the heart of Africa. Can they be the vestiges of traditions of animals which no longer exist? The fossil bones which lie in the calcareous tufa of this region will yet, we hope, reveal the ancient fauna.

Having descended about ten miles, we came to the island of Nampene, at the beginning of the rapids, where we were obliged to leave the canoes and proceed along the banks on foot. The next evening we slept opposite the island of Chondo, and, then crossing the Lekone or Lekwine, early the following morning were at the island of Sekote, called Kalai. This Sekote was the last of the Batoka chiefs whom Sebituane rooted out. The island is surrounded by a rocky shore and deep channels, through which the river rushes with great force. Sekote, feeling secure in his island home, ventured to ferry over the Matebele enemies of Sebituane. When they had retired, Sebituane made one of those rapid marches which he always adopted in every enterprise. He came down the Leeambye from Naliele, sailing by day along the banks, and during the night in the middle of the stream, to avoid the hippopotami. When he reached Kalai, Sekote took advantage of the larger canoes they employ in the rapids, and fled during the night to the opposite bank. Most of his people were slain or taken captive, and the island has ever since been under the Makololo. It is large enough to contain a considerable town. On the northern side I found the kotla of the elder Sekote, garnished with numbers of human skulls mounted on poles: a large heap of the crania of hippopotami, the tusks untouched except by time, stood on one side. At a short distance, under some trees, we saw the grave of Sekote, ornamented with seventy large elephants' tusks planted round it with the points turned inward, and there were thirty more placed over the resting-places of his relatives. These were all decaying from the effects of the sun and weather; but a few, which had enjoyed the shade, were in a pretty good condition. I felt inclined to take a specimen of the tusks of the hippopotami, as they were the largest I had ever seen, but feared that the people would look upon me as a "resurrectionist" if I did, and regard any unfavorable event which might afterward occur as a punishment for the sacrilege. The Batoka believe that Sekote had a pot of medicine buried here, which, when opened, would cause an epidemic in the country. These tyrants acted much on the fears of their people.

As this was the point from which we intended to strike off to the northeast, I resolved on the following day to visit the falls of Victoria, called by the natives Mosioatunya, or more anciently Shongwe. Of these we had often heard since we came into the country; indeed, one of the questions asked by Sebituane was, "Have you smoke that sounds in your country?" They did not go near enough to examine them, but, viewing them with awe at a distance, said, in reference to the vapor and noise, "Mosi oa tunya" (smoke does sound there). It was previously called Shongwe, the meaning of which I could not ascertain. The word for a "pot" resembles this, and it may mean a seething caldron, but I am not certain of it. Being persuaded that Mr. Oswell and myself were the very first Europeans who ever visited the Zambesi in the centre of the country, and that this is the connecting link between the known and unknown portions of that river, I decided to use the same liberty as the Makololo did, and gave the only English name I have affixed to any part of the country. No better proof of previous ignorance of this river could be desired than that an untraveled gentleman, who had spent a great part of his life in the study of the geography of Africa, and knew every thing written on the subject from the time of Ptolemy downward, actually asserted in the "Athenaeum", while I was coming up the Red Sea, that this magnificent river, the Leeambye, had "no connection with the Zambesi, but flowed under the Kalahari Desert, and became lost;" and "that, as all the old maps asserted, the Zambesi took its rise in the very hills to which we have now come." This modest assertion smacks exactly as if a native of Timbuctoo should declare that the "Thames" and the "Pool" were different rivers, he having seen neither the one nor the other. Leeambye and Zambesi mean the very same thing, viz., the RIVER.

Sekeletu intended to accompany me, but, one canoe only having come instead of the two he had ordered, he resigned it to me. After twenty minutes' sail from Kalai we came in sight, for the first time, of the columns of vapor appropriately called "smoke", rising at a distance of five or six miles, exactly as when large tracts of grass are burned in Africa. Five columns now arose, and, bending in the direction of the wind, they seemed placed against a low ridge covered with trees; the tops of the columns at this distance appeared to mingle with the clouds. They were white below, and higher up became dark, so as to simulate smoke very closely. The whole scene was extremely beautiful; the banks and islands dotted over the river are adorned with sylvan vegetation of great variety of color and form. At the period of our visit several trees were spangled over with blossoms. Trees have each their own physiognomy. There, towering over all, stands the great burly baobab, each of whose enormous arms would form the trunk of a large tree, beside groups of graceful palms, which, with their feathery-shaped leaves depicted on the sky, lend their beauty to the scene. As a hieroglyphic they always mean "far from home", for one can never get over their foreign air in a picture or landscape. The silvery mohonono, which in the tropics is in form like the cedar of Lebanon, stands in pleasing contrast with the dark color of the motsouri, whose cypress-form is dotted over at present with its pleasant scarlet fruit. Some trees resemble the great spreading oak, others assume the character of our own elms and chestnuts; but no one can imagine the beauty of the view from any thing witnessed in England. It had never been seen before by European eyes; but scenes so lovely must have been gazed upon by angels in their flight. The only want felt is that of mountains in the background. The falls are bounded on three sides by ridges 300 or 400 feet in height, which are covered with forest, with the red soil appearing among the trees. When about half a mile from the falls, I left the canoe by which we had come down thus far, and embarked in a lighter one, with men well acquainted with the rapids, who, by passing down the centre of the stream in the eddies and still places caused by many jutting rocks, brought me to an island situated in the middle of the river, and on the edge of the lip over which the water rolls. In coming hither there was danger of being swept down by the streams which rushed along on each side of the island; but the river was now low, and we sailed where it is totally impossible to go when the water is high. But, though we had reached the island, and were within a few yards of the spot, a view from which would solve the whole problem, I believe that no one could perceive where the vast body of water went; it seemed to lose itself in the earth, the opposite lip of the fissure into which it disappeared being only 80 feet distant. At least I did not comprehend it until, creeping with awe to the verge, I peered down into a large rent which had been made from bank to bank of the broad Zambesi, and saw that a stream of a thousand yards broad leaped down a hundred feet, and then became suddenly compressed into a space of fifteen or twenty yards. The entire falls are simply a crack made in a hard basaltic rock from the right to the left bank of the Zambesi, and then prolonged from the left bank away through thirty or forty miles of hills. If one imagines the Thames filled with low, tree-covered hills immediately beyond the tunnel, extending as far as Gravesend, the bed of black basaltic rock instead of London mud, and a fissure made therein from one end of the tunnel to the other down through the keystones of the arch, and prolonged from the left end of the tunnel through thirty miles of hills, the pathway being 100 feet down from the bed of the river instead of what it is, with the lips of the fissure from 80 to 100 feet apart, then fancy the Thames leaping bodily into the gulf, and forced there to change its direction, and flow from the right to the left bank, and then rush boiling and roaring through the hills, he may have some idea of what takes place at this, the most wonderful sight I had witnessed in Africa. In looking down into the fissure on the right of the island, one sees nothing but a dense white cloud, which, at the time we visited the spot, had two bright rainbows on it. (The sun was on the meridian, and the declination about equal to the latitude of the place.) From this cloud rushed up a great jet of vapor exactly like steam, and it mounted 200 or 300 feet high; there condensing, it changed its hue to that of dark smoke, and came back in a constant shower, which soon wetted us to the skin. This shower falls chiefly on the opposite side of the fissure, and a few yards back from the lip there stands a straight hedge of evergreen trees, whose leaves are always wet. From their roots a number of little rills run back into the gulf, but, as they flow down the steep wall there, the column of vapor, in its ascent, licks them up clean off the rock, and away they mount again. They are constantly running down, but never reach the bottom.

On the left of the island we see the water at the bottom, a white rolling mass moving away to the prolongation of the fissure, which branches off near the left bank of the river. A piece of the rock has fallen off a spot on the left of the island, and juts out from the water below, and from it I judged the distance which the water falls to be about 100 feet. The walls of this gigantic crack are perpendicular, and composed of one homogeneous mass of rock. The edge of that side over which the water falls is worn off two or three feet, and pieces have fallen away, so as to give it somewhat of a serrated appearance. That over which the water does not fall is quite straight, except at the left corner, where a rent appears, and a piece seems inclined to fall off. Upon the whole, it is nearly in the state in which it was left at the period of its formation. The rock is dark brown in color, except about ten feet from the bottom, which is discolored by the annual rise of the water to that or a greater height. On the left side of the island we have a good view of the mass of water which causes one of the columns of vapor to ascend, as it leaps quite clear of the rock, and forms a thick unbroken fleece all the way to the bottom. Its whiteness gave the idea of snow, a sight I had not seen for many a day. As it broke into (if I may use the term) pieces of water, all rushing on in the same direction, each gave off several rays of foam, exactly as bits of steel, when burned in oxygen gas, give off rays of sparks. The snow-white sheet seemed like myriads of small comets rushing on in one direction, each of which left behind its nucleus rays of foam. I never saw the appearance referred to noticed elsewhere. It seemed to be the effect of the mass of water leaping at once clear of the rock, and but slowly breaking up into spray.

I have mentioned that we saw five columns of vapor ascending from this strange abyss. They are evidently formed by the compression suffered by the force of the water's own fall into an unyielding wedge-shaped space. Of the five columns, two on the right and one on the left of the island were the largest, and the streams which formed them seemed each to exceed in size the falls of the Clyde at Stonebyres when that river is in flood. This was the period of low water in the Leeambye; but, as far as I could guess, there was a flow of five or six hundred yards of water, which, at the edge of the fall, seemed at least three feet deep. I write in the hope that others, more capable of judging distances than myself, will visit the scene, and I state simply the impressions made on my mind at the time. I thought, and do still think, the river above the falls to be one thousand yards broad; but I am a poor judge of distances on water, for I showed a naval friend what I supposed to be four hundred yards in the Bay of Loanda, and, to my surprise, he pronounced it to be nine hundred. I tried to measure the Leeambye with a strong thread, the only line I had in my possession, but, when the men had gone two or three hundred yards, they got into conversation, and did not hear us shouting that the line had become entangled. By still going on they broke it, and, being carried away down the stream, it was lost on a snag. In vain I tried to bring to my recollection the way I had been taught to measure a river by taking an angle with the sextant. That I once knew it, and that it was easy, were all the lost ideas I could recall, and they only increased my vexation. However, I measured the river farther down by another plan, and then I discovered that the Portuguese had measured it at Tete, and found it a little over one thousand yards. At the falls it is as broad as at Tete, if not more so. Whoever may come after me will not, I trust, find reason to say I have indulged in exaggeration.* With respect to the drawing, it must be borne in mind that it was composed from a rude sketch as viewed from the island, which exhibited the columns of vapor only, and a ground plan. The artist has given a good idea of the scene, but, by way of explanation, he has shown more of the depth of the fissure than is visible except by going close to the edge. The left-hand column, and that farthest off, are the smallest, and all ought to have been a little more tapering at the tops.

* The river is about one mile (1.6 km) wide at the falls, and plunges over 350 feet at the centre. Livingstone greatly underestimated both distances.--A. L., 1997.

The fissure is said by the Makololo to be very much deeper farther to the eastward; there is one part at which the walls are so sloping that people accustomed to it can go down by descending in a sitting position. The Makololo on one occasion, pursuing some fugitive Batoka, saw them, unable to stop the impetus of their flight at the edge, literally dashed to pieces at the bottom. They beheld the stream like a "white cord" at the bottom, and so far down (probably 300 feet) that they became giddy, and were fain to go away holding on to the ground.

Now, though the edge of the rock over which the river falls does not show wearing more than three feet, and there is no appearance of the opposite wall being worn out at the bottom in the parts exposed to view, yet it is probable that, where it has flowed beyond the walls, the sides of the fissure may have given way, and the parts out of sight may be broader than the "white cord" on the surface. There may even be some ramifications of the fissure, which take a portion of the stream quite beneath the rocks; but this I did not learn.

If we take the want of much wear on the lip of hard basaltic rock as of any value, the period when this rock was riven is not geologically very remote. I regretted the want of proper means of measuring and marking its width at the falls, in order that, at some future time, the question whether it is progressive or not might be tested. It seemed as if a palm-tree could be laid across it from the island. And if it is progressive, as it would mark a great natural drainage being effected, it might furnish a hope that Africa will one day become a healthy continent. It is, at any rate, very much changed in respect to its lakes within a comparatively recent period.

At three spots near these falls, one of them the island in the middle, on which we were, three Batoka chiefs offered up prayers and sacrifices to the Barimo. They chose their places of prayer within the sound of the roar of the cataract, and in sight of the bright bows in the cloud. They must have looked upon the scene with awe. Fear may have induced the selection. The river itself is to them mysterious. The words of the canoe-song are,

"The Leeambye! Nobody knows Whence it comes and whither it goes."

The play of colors of the double iris on the cloud, seen by them elsewhere only as the rainbow, may have led them to the idea that this was the abode of Deity. Some of the Makololo, who went with me near to Gonye, looked upon the same sign with awe. When seen in the heavens it is named "motse oa barimo"--the pestle of the gods. Here they could approach the emblem, and see it stand steadily above the blustering uproar below--a type of Him who sits supreme--alone unchangeable, though ruling over all changing things. But, not aware of His true character, they had no admiration of the beautiful and good in their bosoms. They did not imitate His benevolence, for they were a bloody, imperious crew, and Sebituane performed a noble service in the expulsion from their fastnesses of these cruel "Lords of the Isles".

Having feasted my eyes long on the beautiful sight, I returned to my friends at Kalai, and saying to Sekeletu that he had nothing else worth showing in his country, his curiosity was excited to visit it the next day. I returned with the intention of taking a lunar observation from the island itself, but the clouds were unfavorable, consequently all my determinations of position refer to Kalai. (Lat. 17d 51' 54" S., long. 25d 41' E.) Sekeletu acknowledged to feeling a little nervous at the probability* of being sucked into the gulf before reaching the island. His companions amused themselves by throwing stones down, and wondered to see them diminishing in size, and even disappearing, before they reached the water at the bottom.

* In modern American English, the word "possibility" is more appropriate here, and elsewhere in the text where "probability" is used.--A. L., 1997.

I had another object in view in my return to the island. I observed that it was covered with trees, the seeds of which had probably come down with the stream from the distant north, and several of which I had seen nowhere else, and every now and then the wind wafted a little of the condensed vapor over it, and kept the soil in a state of moisture, which caused a sward of grass, growing as green as on an English lawn. I selected a spot--not too near the chasm, for there the constant deposition of the moisture nourished numbers of polypi of a mushroom shape and fleshy consistence, but somewhat back--and made a little garden. I there planted about a hundred peach and apricot stones, and a quantity of coffee-seeds. I had attempted fruit-trees before, but, when left in charge of my Makololo friends, they were always allowed to wither, after having vegetated, by being forgotten. I bargained for a hedge with one of the Makololo, and if he is faithful, I have great hopes of Mosioatunya's abilities as a nursery-man. My only source of fear is the hippopotami, whose footprints I saw on the island. When the garden was prepared, I cut my initials on a tree, and the date 1855. This was the only instance in which I indulged in this piece of vanity. The garden stands in front, and, were there no hippopotami, I have no doubt but this will be the parent of all the gardens which may yet be in this new country. We then went up to Kalai again.

On passing up we had a view of the hut on the island where my goods had lain so long in safety. It was under a group of palm-trees, and Sekeletu informed me that, so fully persuaded were most of the Makololo of the presence of dangerous charms in the packages, that, had I not returned to tell them the contrary, they never would have been touched. Some of the diviners had been so positive in their decisions on the point, that the men who lifted a bag thought they felt a live kid in it. The diviners always quote their predictions when they happen to tally with the event. They declared that the whole party which went to Loanda had perished; and as I always quoted the instances in which they failed, many of them refused to throw the "bola" (instruments of divination) when I was near. This was a noted instance of failure. It would have afforded me equal if not greater pleasure to have exposed the failure, if such it had been, of the European diviner whose paper lay a whole year on this island, but I was obliged to confess that he had been successful with his "bola", and could only comfort myself with the idea that, though Sir Roderick Murchison's discourse had lain so long within sight and sound of the magnificent falls, I had been "cut out" by no one in their discovery.

I saw the falls at low water, and the columns of vapor when five or six miles distant. When the river is full, or in flood, the columns, it is said, can be seen ten miles off, and the sound is quite distinct somewhat below Kalai, or about an equal distance. No one can then go to the island in the middle. The next visitor must bear these points in mind in comparing his description with mine.

We here got information of a foray which had been made by a Makololo man in the direction we were going. This instance of marauding was so much in accordance with the system which has been pursued in this country that I did not wonder at it. But the man had used Sekeletu's name as having sent him, and, the proof being convincing, he would undoubtedly be fined. As that would be the first instance of a fine being levied for marauding, I looked upon it as the beginning of a better state of things. In tribes which have been accustomed to cattle-stealing, the act is not considered immoral in the way that theft is. Before I knew the language well, I said to a chief, "You stole the cattle of so and so." "No, I did not steal them," was the reply, "I only LIFTED them." The word "gapa" is identical with the Highland term for the same deed.

Another point came to our notice here. Some Mambari had come down thus far, and induced the Batoka to sell a very large tusk which belonged to Sekeletu for a few bits of cloth. They had gone among the Batoka who need hoes, and, having purchased some of these from the people near Sesheke, induced the others living farther east to sell both ivory and children. They would not part with children for clothing or beads, but agriculture with wooden hoes is so laborious, that the sight of the hoes prevailed. The Makololo proposed to knock the Mambari on the head as the remedy the next time they came; but on my proposing that they should send hoes themselves, and thereby secure the ivory in a quiet way, all approved highly of the idea, and Pitsane and Mohorisi expatiated on the value of the ivory, their own willingness to go and sell it at Loanda, and the disgust with which the Mambari whom we met in Angola had looked upon their attempt to reach the proper market. If nothing untoward happens, I think there is a fair prospect of the trade in slaves being abolished in a natural way in this quarter, Pitsane and Mohorisi having again expressed their willingness to go away back to Loanda if Sekeletu would give them orders. This was the more remarkable, as both have plenty of food and leisure at home.

20TH NOVEMBER. Sekeletu and his large party having conveyed me thus far, and furnished me with a company of 114 men to carry the tusks to the coast, we bade adieu to the Makololo, and proceeded northward to the Lekone. The country around is very beautiful, and was once well peopled with Batoka, who possessed enormous herds of cattle. When Sebituane came in former times, with his small but warlike party of Makololo, to this spot, a general rising took place of the Batoka through the whole country, in order to "eat him up"; but his usual success followed him, and, dispersing them, the Makololo obtained so many cattle that they could not take any note of the herds of sheep and goats. The tsetse has been brought by buffaloes into some districts where formerly cattle abounded. This obliged us to travel the first few stages by night. We could not well detect the nature of the country in the dim moonlight; the path, however, seemed to lead along the high bank of what may have been the ancient bed of the Zambesi before the fissure was made. The Lekone now winds in it in an opposite direction to that in which the ancient river must have flowed.

Both the Lekone and Unguesi flow back toward the centre of the country, and in an opposite direction to that of the main stream. It was plain, then, that we were ascending the farther we went eastward. The level of the lower portion of the Lekone is about two hundred feet above that of the Zambesi at the falls, and considerably more than the altitude of Linyanti; consequently, when the river flowed along this ancient bed instead of through the rent, the whole country between this and the ridge beyond Libebe westward, Lake Ngami and the Zouga southward, and eastward beyond Nchokotsa, was one large fresh-water lake. There is abundant evidence of the existence and extent of this vast lake in the longitudes indicated, and stretching from 17 Deg. to 21 Deg. south latitude. The whole of this space is paved with a bed of tufa, more or less soft, according as it is covered with soil, or left exposed to atmospheric influences. Wherever ant-eaters make deep holes in this ancient bottom, fresh-water shells are thrown out, identical with those now existing in the Lake Ngami and the Zambesi. The Barotse valley was another lake of a similar nature; and one existed beyond Masiko, and a fourth near the Orange River. The whole of these lakes were let out by means of cracks or fissures made in the subtending sides by the upheaval of the country. The fissure made at the Victoria Falls let out the water of this great valley, and left a small patch in what was probably its deepest portion, and is now called Lake Ngami. The Falls of Gonye furnished an outlet to the lake of the Barotse valley, and so of the other great lakes of remote times. The Congo also finds its way to the sea through a narrow fissure, and so does the Orange River in the west; while other rents made in the eastern ridge, as the Victoria Falls and those to the east of Tanganyenka, allowed the central waters to drain eastward. All the African lakes hitherto discovered are shallow, in consequence of being the mere 'residua' of very much larger ancient bodies of water. There can be no doubt that this continent was, in former times, very much more copiously supplied with water than at present, but a natural process of drainage has been going on for ages. Deep fissures are made, probably by the elevation of the land, proofs of which are seen in modern shells imbedded in marly tufa all round the coast-line. Whether this process of desiccation is as rapid throughout the continent as, in a letter to the late Dean Buckland, in 1843, I showed to have been the case in the Bechuana country, it is not for me to say; but, though there is a slight tradition of the waters having burst through the low hills south of the Barotse, there is none of a sudden upheaval accompanied by an earthquake. The formation of the crack of Mosioatunya is perhaps too ancient for that; yet, although information of any remarkable event is often transmitted in the native names, and they even retain a tradition which looks like the story of Solomon and the harlots, there is not a name like Tom Earthquake or Sam Shake-the-ground in the whole country. They have a tradition which may refer to the building of the Tower of Babel, but it ends in the bold builders getting their crowns cracked by the fall of the scaffolding; and that they came out of a cave called "Loey" (Noe?) in company with the beasts, and all point to it in one direction, viz., the N.N.E. Loey, too, is an exception in the language, as they use masculine instead of neuter pronouns to it.

If we take a glance back at the great valley, the form the rivers have taken imparts the idea of a lake slowly drained out, for they have cut out for themselves beds exactly like what we may see in the soft mud of a shallow pool of rain-water, when that is let off by a furrow. This idea would probably not strike a person on coming first into the country, but more extensive acquaintance with the river system certainly would convey the impression. None of the rivers in the valley of the Leeambye have slopes down to their beds. Indeed, many parts are much like the Thames at the Isle of Dogs, only the Leeambye has to rise twenty or thirty feet before it can overflow some of its meadows. The rivers have each a bed of low water--a simple furrow cut sharply out of the calcareous tufa which lined the channel of the ancient lake--and another of inundation. When the beds of inundation are filled, they assume the appearance of chains of lakes. When the Clyde fills the holms ("haughs") above Bothwell Bridge and retires again into its channel, it resembles the river we are speaking of, only here there are no high lands sloping down toward the bed of inundation, for the greater part of the region is not elevated fifty feet above them. Even the rocky banks of the Leeambye below Gonye, and the ridges bounding the Barotse valley, are not more than two or three hundred feet in altitude over the general dead level. Many of the rivers are very tortuous in their course, the Chobe and Simah particularly so; and, if we may receive the testimony of the natives, they form what anatomists call 'anastamosis', or a network of rivers. Thus, for instance, they assured me that if they go up the Simah in a canoe, they can enter the Chobe, and descend that river to the Leeambye; or they may go up the Kama and come down the Simah; and so in the case of the Kafue. It is reputed to be connected in this way with the Leeambye in the north, and to part with the Loangwa; and the Makololo went from the one into the other in canoes. And even though the interlacing may not be quite to the extent believed by the natives, the country is so level and the rivers so tortuous that I see no improbability in the conclusion that here is a network of waters of a very peculiar nature. The reason why I am disposed to place a certain amount of confidence in the native reports is this: when Mr. Oswell and I discovered the Zambesi in the centre of the continent in 1851, being unable to ascend it at the time ourselves, we employed the natives to draw a map embodying their ideas of that river. We then sent the native map home with the same view that I now mention their ideas of the river system, namely, in order to be an aid to others in farther investigations. When I was able to ascend the Leeambye to 14 Deg. south, and subsequently descend it, I found, after all the care I could bestow, that the alterations I was able to make in the original native plan were very trifling. The general idea their map gave was wonderfully accurate; and now I give, in the larger map appended, their views of the other rivers, in the hope that they may prove helpful to any traveler who may pursue the investigation farther.

24TH. We remained a day at the village of Moyara. Here the valley in which the Lekone flows trends away to the eastward, while our course is more to the northeast. The country is rocky and rough, the soil being red sand, which is covered with beautiful green trees, yielding abundance of wild fruits. The father of Moyara was a powerful chief, but the son now sits among the ruins of the town, with four or five wives and very few people. At his hamlet a number of stakes are planted in the ground, and I counted fifty-four human skulls hung on their points. These were Matebele, who, unable to approach Sebituane on the island of Loyela, had returned sick and famishing. Moyara's father took advantage of their reduced condition, and after putting them to death, mounted their heads in the Batoka fashion. The old man who perpetrated this deed now lies in the middle of his son's huts, with a lot of rotten ivory over his grave. One can not help feeling thankful that the reign of such wretches is over. They inhabited the whole of this side of the country, and were probably the barrier to the extension of the Portuguese commerce in this direction. When looking at these skulls, I remarked to Moyara that many of them were those of mere boys. He assented readily, and pointed them out as such. I asked why his father had killed boys. "To show his fierceness," was the answer. "Is it fierceness to kill boys?" "Yes; they had no business here." When I told him that this probably would insure his own death if the Matebele came again, he replied, "When I hear of their coming I shall hide the bones." He was evidently proud of these trophies of his father's ferocity, and I was assured by other Batoka that few strangers ever returned from a visit to this quarter. If a man wished to curry favor with a Batoka chief, he ascertained when a stranger was about to leave, and waylaid him at a distance from the town, and when he brought his head back to the chief, it was mounted as a trophy, the different chiefs vieing with each other as to which should mount the greatest number of skulls in his village.

If, as has been asserted, the Portuguese ever had a chain of trading stations across the country from Caconda to Tete, it must have passed through these people; but the total ignorance of the Zambesi flowing from north to south in the centre of the country, and the want of knowledge of the astonishing falls of Victoria, which excite the wonder of even the natives, together with the absence of any tradition of such a chain of stations, compel me to believe that they existed only on paper. This conviction is strengthened by the fact that when a late attempt was made to claim the honor of crossing the continent for the Portuguese, the only proof advanced was the journey of two black traders formerly mentioned, adorned with the name of "Portuguese". If a chain of stations had existed, a few hundred names of the same sort might easily have been brought forward; and such is the love of barter among all the central Africans, that, had there existed a market for ivory, its value would have become known, and even that on the graves of the chiefs would not have been safe.

When about to leave Moyara on the 25th, he brought a root which, when pounded and sprinkled over the oxen, is believed to disgust the tsetse, so that it flies off without sucking the blood. He promised to show me the plant or tree if I would give him an ox; but, as we were traveling, and could not afford the time required for the experiment, so as not to be cheated (as I had too often been by my medical friends), I deferred the investigation till I returned. It is probably but an evanescent remedy, and capable of rendering the cattle safe during one night only. Moyara is now quite a dependent of the Makololo, and my new party, not being thoroughly drilled, forced him to carry a tusk for them. When I relieved him, he poured forth a shower of thanks at being allowed to go back to sleep beneath his skulls.

Next day we came to Namilanga, or "The Well of Joy". It is a small well dug beneath a very large fig-tree, the shade of which renders the water delightfully cool. The temperature through the day was 104 Deg. in the shade and 94 Deg. after sunset, but the air was not at all oppressive. This well received its name from the fact that, in former times, marauding parties, in returning with cattle, sat down here and were regaled with boyaloa, music, and the lullilooing of the women from the adjacent towns.

All the surrounding country was formerly densely peopled, though now desolate and still. The old head man of the place told us that his father once went to Bambala, where white traders lived, when our informant was a child, and returned when he had become a boy of about ten years. He went again, and returned when it was time to knock out his son's teeth. As that takes place at the age of puberty, he must have spent at least five years in each journey. He added that many who went there never returned, because they liked that country better than this. They had even forsaken their wives and children; and children had been so enticed and flattered by the finery bestowed upon them there, that they had disowned their parents and adopted others. The place to which they had gone, which they named Bambala, was probably Dambarari, which was situated close to Zumbo. This was the first intimation we had of intercourse with the whites. The Barotse, and all the other tribes in the central valley, have no such tradition as this, nor have either the one or the other any account of a trader's visit to them in ancient times.

All the Batoka tribes follow the curious custom of knocking out the upper front teeth at the age of puberty. This is done by both sexes; and though the under teeth, being relieved from the attrition of the upper, grow long and somewhat bent out, and thereby cause the under lip to protrude in a most unsightly way, no young woman thinks herself accomplished until she has got rid of the upper incisors. This custom gives all the Batoka an uncouth, old-man-like appearance. Their laugh is hideous, yet they are so attached to it that even Sebituane was unable to eradicate the practice. He issued orders that none of the children living under him should be subjected to the custom by their parents, and disobedience to his mandates was usually punished with severity; but, notwithstanding this, the children would appear in the streets without their incisors, and no one would confess to the deed. When questioned respecting the origin of this practice, the Batoka reply that their object is to be like oxen, and those who retain their teeth they consider to resemble zebras. Whether this is the true reason or not, it is difficult to say; but it is noticeable that the veneration for oxen which prevails in many tribes should here be associated with hatred to the zebra, as among the Bakwains; that this operation is performed at the same age that circumcision is in other tribes; and that here that ceremony is unknown. The custom is so universal that a person who has his teeth is considered ugly, and occasionally, when the Batoka borrowed my looking-glass, the disparaging remark would be made respecting boys or girls who still retained their teeth, "Look at the great teeth!" Some of the Makololo give a more facetious explanation of the custom: they say that the wife of a chief having in a quarrel bitten her husband's hand, he, in revenge, ordered her front teeth to be knocked out, and all the men in the tribe followed his example; but this does not explain why they afterward knocked out their own.

The Batoka of the Zambesi are generally very dark in color, and very degraded and negro-like in appearance, while those who live on the high lands we are now ascending are frequently of the color of coffee and milk. We had a large number of the Batoka of Mokwine in our party, sent by Sekeletu to carry his tusks. Their greater degradation was probably caused by the treatment of their chiefs--the barbarians of the islands. I found them more difficult to manage than any of the rest of my companions, being much less reasonable and impressible than the others. My party consisted of the head men aforementioned, Sekwebu, and Kanyata. We were joined at the falls by another head man of the Makololo, named Monahin, in command of the Batoka. We had also some of the Banajoa under Mosisinyane, and, last of all, a small party of Bashubia and Barotse under Tuba Mokoro, which had been furnished by Sekeletu because of their ability to swim. They carried their paddles with them, and, as the Makololo suggested, were able to swim over the rivers by night and steal canoes, if the inhabitants should be so unreasonable as to refuse to lend them. These different parties assorted together into messes; any orders were given through their head man, and when food was obtained he distributed it to the mess. Each party knew its own spot in the encampment; and as this was always placed so that our backs should be to the east, the direction from whence the prevailing winds came, no time was lost in fixing the sheds of our encampment. They each took it in turn to pull grass to make my bed, so I lay luxuriously.

NOVEMBER 26TH. As the oxen could only move at night, in consequence of a fear that the buffaloes in this quarter might have introduced the tsetse, I usually performed the march by day on foot, while some of the men brought on the oxen by night. On coming to the villages under Marimba, an old man, we crossed the Unguesi, a rivulet which, like the Lekone, runs backward. It falls into the Leeambye a little above the commencement of the rapids. The stratified gneiss, which is the underlying rock of much of this part of the country, dips toward the centre of the continent, but the strata are often so much elevated as to appear nearly on their edges. Rocks of augitic trap are found in various positions on it; the general strike is north and south; but when the gneiss was first seen, near to the basalt of the falls, it was easterly and westerly, and the dip toward the north, as if the eruptive force of the basalt had placed it in that position.

We passed the remains of a very large town, which, from the only evidence of antiquity afforded by ruins in this country, must have been inhabited for a long period; the millstones of gneiss, trap, and quartz were worn down two and a half inches perpendicularly. The ivory grave-stones soon rot away. Those of Moyara's father, who must have died not more than a dozen years ago, were crumbling into powder; and we found this to be generally the case all over the Batoka country. The region around is pretty well covered with forest; but there is abundance of open pasturage, and, as we are ascending in altitude, we find the grass to be short, and altogether unlike the tangled herbage of the Barotse valley.

It is remarkable that we now meet with the same trees we saw in descending toward the west coast. A kind of sterculia, which is the most common tree at Loanda, and the baobab, flourish here; and the tree called moshuka, which we found near Tala Mungongo, was now yielding its fruit, which resembles small apples. The people brought it to us in large quantities: it tastes like a pear, but has a harsh rind, and four large seeds within. We found prodigious quantities of this fruit as we went along. The tree attains the height of 15 or 20 feet, and has leaves, hard and glossy, as large as one's hand. The tree itself is never found on the lowlands, but is mentioned with approbation at the end of the work of Bowditch. My men almost lived upon the fruit for many days.

The rains had fallen only partially: in many parts the soil was quite dry and the leaves drooped mournfully, but the fruit-trees are unaffected by a drought, except when it happens at the time of their blossoming. The Batoka of my party declared that no one ever dies of hunger here. We obtained baskets of maneko, a curious fruit, with a horny rind, split into five pieces: these sections, when chewed, are full of a fine glutinous matter, and sweet like sugar. The seeds are covered with a yellow silky down, and are not eaten: the entire fruit is about the size of a walnut. We got also abundance of the motsouri and mamosho. We saw the Batoka eating the beans called nju, which are contained in a large square pod; also the pulp between the seeds of nux vomica, and the motsintsela. Other fruits become ripe at other seasons, as the motsikiri, which yields an oil, and is a magnificent tree, bearing masses of dark evergreen leaves; so that, from the general plenty, one can readily believe the statement made by the Batoka. We here saw trees allowed to stand in gardens, and some of the Batoka even plant them, a practice seen nowhere else among natives. A species of leucodendron abounds. When we meet with it on a spot on which no rain has yet fallen, we see that the young ones twist their leaves round during the heat of the day, so that the edge only is exposed to the rays of the sun; they have then a half twist on the petiole. The acacias in the same circumstances, and also the mopane ('Bauhania'), fold their leaves together, and, by presenting the smallest possible surface to the sun, simulate the eucalypti of Australia.

Chapter 27

Low Hills--Black Soldier-Ants; their Cannibalism--The Plasterer and its Chloroform--White Ants; their Usefulness--Mutokwane-smoking; its Effects--Border Territory--Healthy Table-lands--Geological Formation--Cicadae--Trees--Flowers--River Kalomo--Physical Conformation of Country--Ridges, sanatoria--A wounded Buffalo assisted--Buffalo-bird--Rhinoceros-bird--Leaders of Herds--The Honey-guide--The White Mountain--Mozuma River--Sebituane's old Home--Hostile Village--Prophetic Phrensy--Food of the Elephant-- Ant-hills--Friendly Batoka--Clothing despised--Method of Salutation-- Wild Fruits--The Captive released--Longings for Peace--Pingola's Conquests--The Village of Monze--Aspect of the Country--Visit from the Chief Monze and his Wife--Central healthy Locations--Friendly Feelings of the People in reference to a white Resident--Fertility of the Soil--Bashukulompo Mode of dressing their Hair--Gratitude of the Prisoner we released--Kindness and Remarks of Monze's Sister--Dip of the Rocks--Vegetation--Generosity of the Inhabitants--Their Anxiety for Medicine--Hooping-cough--Birds and Rain.

NOVEMBER 27TH. Still at Marimba's. In the adjacent country palms abound, but none of that species which yields the oil; indeed, that is met with only near the coast. There are numbers of flowers and bulbs just shooting up from the soil. The surface is rough, and broken into gullies; and, though the country is parched, it has not that appearance, so many trees having put forth their fresh green leaves at the time the rains ought to have come. Among the rest stands the mola, with its dark brownish-green color and spreading oak-like form. In the distance there are ranges of low hills. On the north we have one called Kanjele, and to the east that of Kaonka, to which we proceed to-morrow. We have made a considerable detour to the north, both on account of our wish to avoid the tsetse and to visit the people. Those of Kaonka are the last Batoka we shall meet, in friendship with the Makololo.

Walking down to the forest, after telling these poor people, for the first time in their lives, that the Son of God had so loved them as to come down from heaven to save them, I observed many regiments of black soldier-ants returning from their marauding expeditions. These I have often noticed before in different parts of the country; and as we had, even at Kolobeng, an opportunity of observing their habits, I may give a short account of them here. They are black, with a slight tinge of gray, about half an inch in length, and on the line of march appear three or four abreast; when disturbed, they utter a distinct hissing or chirping sound. They follow a few leaders who never carry any thing, and they seem to be guided by a scent left on the path by the leaders; for, happening once to throw the water from my basin behind a bush where I was dressing, it lighted on the path by which a regiment had passed before I began my toilette, and when they returned they were totally at a loss to find the way home, though they continued searching for it nearly half an hour. It was found only by one making a long circuit round the wetted spot. The scent may have indicated also the propriety of their going in one direction only. If a handful of earth is thrown on the path at the middle of the regiment, either on its way home or abroad, those behind it are completely at a loss as to their farther progress. Whatever it may be that guides them, they seem only to know that they are not to return, for they come up to the handful of earth, but will not cross it, though not a quarter of an inch high. They wheel round and regain their path again, but never think of retreating to the nest, or to the place where they have been stealing. After a quarter of an hour's confusion and hissing, one may make a circuit of a foot round the earth, and soon all follow in that roundabout way. When on their way to attack the abode of the white ants, the latter may be observed rushing about in a state of great perturbation. The black leaders, distinguished from the rest by their greater size, especially in the region of the sting, then seize the white ants one by one, and inflict a sting, which seems to inject a portion of fluid similar in effect to chloroform, as it renders them insensible, but not dead, and only able to move one or two front legs. As the leaders toss them on one side, the rank and file seize them and carry them off.

One morning I saw a party going forth on what has been supposed to be a slave-hunting expedition. They came to a stick, which, being inclosed in a white-ant gallery, I knew contained numbers of this insect; but I was surprised to see the black soldiers passing without touching it. I lifted up the stick and broke a portion of the gallery, and then laid it across the path in the middle of the black regiment. The white ants, when uncovered, scampered about with great celerity, hiding themselves under the leaves, but attracted little attention from the black marauders till one of the leaders caught them, and, applying his sting, laid them in an instant on one side in a state of coma; the others then promptly seized them and rushed off. On first observing these marauding insects at Kolobeng, I had the idea, imbibed from a work of no less authority than Brougham's Paley, that they seized the white ants in order to make them slaves; but, having rescued a number of captives, I placed them aside, and found that they never recovered from the state of insensibility into which they had been thrown by the leaders. I supposed then that the insensibility had been caused by the soldiers holding the necks of the white ants too tightly with their mandibles, as that is the way they seize them; but even the pupae which I took from the soldier-ants, though placed in a favorable temperature, never became developed. In addition to this, if any one examines the orifice by which the black ant enters his barracks, he will always find a little heap of hard heads and legs of white ants, showing that these black ruffians are a grade lower than slave-stealers, being actually cannibals. Elsewhere I have seen a body of them removing their eggs from a place in which they were likely to be flooded by the rains; I calculated their numbers to be 1260; they carried their eggs a certain distance, then laid them down, when others took them and carried them farther on. Every ant in the colony seemed to be employed in this laborious occupation, yet there was not a white slave-ant among them. One cold morning I observed a band of another species of black ant returning each with a captive; there could be no doubt of their cannibal propensities, for the "brutal soldiery" had already deprived the white ants of their legs. The fluid in the stings of this species is of an intensely acid taste.

I had often noticed the stupefaction produced by the injection of a fluid from the sting of certain insects before. It is particularly observable in a hymenopterous insect called the "plasterer" ('Pelopaeus Eckloni'), which in his habits resembles somewhat the mason-bee. It is about an inch and a quarter in length, jet black in color, and may be observed coming into houses, carrying in its fore legs a pellet of soft plaster about the size of a pea. When it has fixed upon a convenient spot for its dwelling, it forms a cell about the same length as its body, plastering the walls so as to be quite thin and smooth inside. When this is finished, all except a round hole, it brings seven or eight caterpillars or spiders, each of which is rendered insensible, but not killed, by the fluid from its sting. These it deposits in the cell, and then one of its own larvae, which, as it grows, finds food quite fresh. The insects are in a state of coma, but the presence of vitality prevents putridity, or that drying up which would otherwise take place in this climate. By the time the young insect is full grown and its wings completely developed, the food is done. It then pierces the wall of its cell at the former door, or place last filled up by its parent, flies off, and begins life for itself. The plasterer is a most useful insect, as it acts as a check on the inordinate increase of caterpillars and spiders. It may often be seen with a caterpillar or even a cricket much larger than itself, but they lie perfectly still after the injection of chloroform, and the plasterer, placing a row of legs on each side of the body, uses both legs and wings in trailing the victim along. The fluid in each case is, I suppose, designed to cause insensibility, and likewise act as an antiseptic, the death of the victims being without pain.

Without these black soldier-ants the country would be overrun by the white ants; they are so extremely prolific, and nothing can exceed the energy with which they work. They perform a most important part in the economy of nature by burying vegetable matter as quickly beneath the soil as the ferocious red ant does dead animal substances. The white ant keeps generally out of sight, and works under galleries constructed by night to screen them from the observation of birds. At some given signal, however, I never could ascertain what, they rush out by hundreds, and the sound of their mandibles cutting grass into lengths may be heard like a gentle wind murmuring through the leaves of the trees. They drag these pieces to the doors of their abodes, and after some hours' toil leave off work, and many of the bits of grass may be seen collected around the orifice. They continue out of sight for perhaps a month, but they are never idle. On one occasion, a good bundle of grass was laid down for my bed on a spot which was quite smooth and destitute of plants. The ants at once sounded the call to a good supply of grass. I heard them incessantly nibbling and carrying away all that night; and they continued all next day (Sunday), and all that night too, with unabated energy. They had thus been thirty-six hours at it, and seemed as fresh as ever. In some situations, if we remained a day, they devoured the grass beneath my mat, and would have eaten that too had we not laid down more grass. At some of their operations they beat time in a curious manner. Hundreds of them are engaged in building a large tube, and they wish to beat it smooth. At a signal, they all give three or four energetic beats on the plaster in unison. It produces a sound like the dropping of rain off a bush when touched. These insects are the chief agents employed in forming a fertile soil. But for their labors, the tropical forests, bad as they are now with fallen trees, would be a thousand times worse. They would be impassable on account of the heaps of dead vegetation lying on the surface, and emitting worse effluvia than the comparatively small unburied collections do now. When one looks at the wonderful adaptations throughout creation, and the varied operations carried on with such wisdom and skill, the idea of second causes looks clumsy. We are viewing the direct handiwork of Him who is the one and only Power in the universe; wonderful in counsel; in whom we all live, and move, and have our being.

The Batoka of these parts are very degraded in their appearance, and are not likely to improve, either physically or mentally, while so much addicted to smoking the mutokwane ('Cannabis sativa'). They like its narcotic effects, though the violent fit of coughing which follows a couple of puffs of smoke appears distressing, and causes a feeling of disgust in the spectator. This is not diminished on seeing the usual practice of taking a mouthful of water, and squirting it out together with the smoke, then uttering a string of half-incoherent sentences, usually in self-praise. This pernicious weed is extensively used in all the tribes of the interior. It causes a species of phrensy, and Sebituane's soldiers, on coming in sight of their enemies, sat down and smoked it, in order that they might make an effective onslaught. I was unable to prevail on Sekeletu and the young Makololo to forego its use, although they can not point to an old man in the tribe who has been addicted to this indulgence. I believe it was the proximate cause of Sebituane's last illness, for it sometimes occasions pneumonia. Never having tried it, I can not describe the pleasurable effects it is said to produce, but the hashish in use among the Turks is simply an extract of the same plant, and that, like opium, produces different effects on different individuals. Some view every thing as if looking in through the wide end of a telescope, and others, in passing over a straw, lift up their feet as if about to cross the trunk of a tree. The Portuguese in Angola have such a belief in its deleterious effects that the use of it by a slave is considered a crime.

NOVEMBER 28TH. The inhabitants of the last of Kaonka's villages complained of being plundered by the independent Batoka. The tribes in front of this are regarded by the Makololo as in a state of rebellion. I promised to speak to the rebels on the subject, and enjoined on Kaonka the duty of giving them no offense. According to Sekeletu's order, Kaonka gave us the tribute of maize-corn and ground-nuts, which would otherwise have gone to Linyanti. This had been done at every village, and we thereby saved the people the trouble of a journey to the capital. My own Batoka had brought away such loads of provisions from their homes that we were in no want of food.

After leaving Kaonka we traveled over an uninhabited, gently undulating, and most beautiful district, the border territory between those who accept and those who reject the sway of the Makololo. The face of the country appears as if in long waves, running north and south. There are no rivers, though water stands in pools in the hollows. We were now come into the country which my people all magnify as a perfect paradise. Sebituane was driven from it by the Matebele. It suited him exactly for cattle, corn, and health. The soil is dry, and often a reddish sand; there are few trees, but fine large shady ones stand dotted here and there over the country where towns formerly stood. One of the fig family I measured, and found to be forty feet in circumference; the heart had been burned out, and some one had made a lodging in it, for we saw the remains of a bed and a fire. The sight of the open country, with the increased altitude we were attaining, was most refreshing to the spirits. Large game abound. We see in the distance buffaloes, elands, hartebeest, gnus, and elephants, all very tame, as no one disturbs them. Lions, which always accompany other large animals, roared about us, but, as it was moonlight, there was no danger. In the evening, while standing on a mass of granite, one began to roar at me, though it was still light. The temperature was pleasant, as the rains, though not universal, had fallen in many places. It was very cloudy, preventing observations. The temperature at 6 A.M. was 70 Deg., at midday 90 Deg., in the evening 84 Deg. This is very pleasant on the high lands, with but little moisture in the air.

The different rocks to the westward of Kaonka's, talcose gneiss and white mica schist, generally dip toward the west, but at Kaonka's, large rounded masses of granite, containing black mica, began to appear. The outer rind of it inclines to peel off, and large crystals project on the exposed surface.

In passing through some parts where a good shower of rain has fallen, the stridulous piercing notes of the cicadae are perfectly deafening; a drab-colored cricket joins the chorus with a sharp sound, which has as little modulation as the drone of a Scottish bagpipe. I could not conceive how so small a thing could raise such a sound; it seemed to make the ground over it thrill. When cicadae, crickets, and frogs unite, their music may be heard at the distance of a quarter of a mile.

A tree attracted my attention as new, the leaves being like those of an acacia, but the ends of the branches from which they grew resembled closely oblong fir-cones. The corn-poppy was abundant, and many of the trees, flowering bulbs, and plants were identical with those in Pungo Andongo. A flower as white as the snowdrop now begins to appear, and farther on it spots the whole sward with its beautiful pure white. A fresh crop appears every morning, and if the day is cloudy they do not expand till the afternoon. In an hour or so they droop and die. They are named by the natives, from their shape, "Tlaku ea pitse", hoof of zebra. I carried several of the somewhat bulbous roots of this pretty flower till I reached the Mauritius.

On the 30th we crossed the River Kalomo, which is about 50 yards broad, and is the only stream that never dries up on this ridge. The current is rapid, and its course is toward the south, as it joins the Zambesi at some distance below the falls. The Unguesi and Lekone, with their feeders, flow westward, this river to the south, and all those to which we are about to come take an easterly direction. We were thus at the apex of the ridge, and found that, as water boiled at 202 Deg., our altitude above the level of the sea was over 5000 feet. Here the granite crops out again in great rounded masses which change the dip of the gneiss and mica schist rocks from the westward to the eastward. In crossing the western ridge I mentioned the clay shale or keele formation, a section of which we have in the valley of the Quango: the strata there lie nearly horizontal, but on this ridge the granite seems to have been the active agent of elevation, for the rocks, both on its east and west, abut against it. Both eastern and western ridges are known to be comparatively salubrious, and in this respect, as well as in the general aspect of the country, they resemble that most healthy of all healthy climates, the interior of South Africa, near and adjacent to the Desert. This ridge has neither fountain nor marsh upon it, and east of the Kalomo we look upon treeless undulating plains covered with short grass. From a point somewhat near to the great falls, this ridge or oblong mound trends away to the northeast, and there treeless elevated plains again appear. Then again the ridge is said to bend away from the falls to the southeast, the Mashona country, or rather their mountains, appearing, according to Mr. Moffat, about four days east of Matlokotloko, the present residence of Mosilikatse. In reference to this ridge he makes the interesting remark, "I observed a number of the Angora goat, most of them being white; and their long soft hair, covering their entire bodies to the ground, made them look like animals moving along without feet."*

* Moffat's "Visit to Mosilikatse".--Royal Geographical Society's Journal, vol. xxvi., p. 96.

It is impossible to say how much farther to the north these subtending ridges may stretch. There is reason to believe that, though the same general form of country obtains, they are not flanked by abrupt hills between the latitude 12 Deg. south and the equator. The inquiry is worthy the attention of travelers. As they are known to be favorable to health, the Makololo, who have been nearly all cut off by fevers in the valley, declaring that here they never had a headache, they may even be recommended as a sanatorium for those whose enterprise leads them into Africa, either for the advancement of scientific knowledge, or for the purposes of trade or benevolence. In the case of the eastern ridge, we have water carriage, with only one short rapid as an obstruction, right up to its base; and if a quick passage can be effected during the healthy part of the year, there would be no danger of loss of health during a long stay on these high lands afterward. How much farther do these high ridges extend? The eastern one seems to bend in considerably toward the great falls; and the strike of the rocks indicating that, farther to the N.N.E. than my investigations extend, it may not, at a few degrees of latitude beyond, be more than 300 or 350 miles from the coast. They at least merit inquiry, for they afford a prospect to Europeans of situations superior in point of salubrity to any of those on the coast; and so on the western side of the continent; for it is a fact that many parts in the interior of Angola, which were formerly thought to be unhealthy on account of their distance inland, have been found, as population advanced, to be the most healthy spots in the country. Did the great Niger expedition turn back when near such a desirable position for its stricken and prostrate members?

The distances from top to top of the ridges may be about 10 Deg. of longitude, or 600 geographical miles. I can not hear of a hill ON either ridge, and there are scarcely any in the space inclosed by them. The Monakadze is the highest, but that is not more than a thousand feet above the flat valley. On account of this want of hills in the part of the country which, by gentle undulations, leads one insensibly up to an altitude of 5000 feet above the level of the sea, I have adopted the agricultural term ridges, for they partake very much of the character of the oblong mounds with which we are all familiar. And we shall yet see that the mountains which are met with outside these ridges are only a low fringe, many of which are not of much greater altitude than even the bottom of the great central valley. If we leave out of view the greater breadth of the central basin at other parts, and speak only of the comparatively narrow part formed by the bend to the westward of the eastern ridge, we might say that the form of this region is a broad furrow in the middle, with an elevated ridge about 200 miles broad on either side, the land sloping thence, on both sides, to the sea. If I am right in believing the granite to be the cause of the elevation of this ridge, the direction in which the strike of the rocks trends to the N.N.E. may indicate that the same geological structure prevails farther north, and two or three lakes which exist in that direction may be of exactly the same nature with Lake Ngami, having been diminished to their present size by the same kind of agency as that which formed the falls of Victoria.

We met an elephant on the Kalomo which had no tusks. This is as rare a thing in Africa as it is to find them with tusks in Ceylon. As soon as she saw us she made off. It is remarkable to see the fear of man operating even on this huge beast. Buffaloes abound, and we see large herds of them feeding in all directions by day. When much disturbed by man they retire into the densest parts of the forest, and feed by night only. We secured a fine large bull by crawling close to a herd. When shot, he fell down, and the rest, not seeing their enemy, gazed about, wondering where the danger lay. The others came back to it, and, when we showed ourselves, much to the amusement of my companions, they lifted him up with their horns, and, half supporting him in the crowd, bore him away. All these wild animals usually gore a wounded companion, and expel him from the herd; even zebras bite and kick an unfortunate or a diseased one. It is intended by this instinct that none but the perfect and healthy ones should propagate the species. In this case they manifested their usual propensity to gore the wounded, but our appearance at that moment caused them to take flight, and this, with the goring being continued a little, gave my men the impression that they were helping away their wounded companion. He was shot between the fourth and fifth ribs; the ball passed through both lungs and a rib on the opposite side, and then lodged beneath the skin. But, though it was eight ounces in weight, yet he ran off some distance, and was secured only by the people driving him into a pool of water and killing him there with their spears. The herd ran away in the direction of our camp, and then came bounding past us again. We took refuge on a large ant-hill, and as they rushed by us at full gallop I had a good opportunity of seeing that the leader of a herd of about sixty was an old cow; all the others allowed her a full half-length in their front. On her withers sat about twenty buffalo-birds ('Textor erythrorhynchus', Smith), which act the part of guardian spirits to the animals. When the buffalo is quietly feeding, this bird may be seen hopping on the ground picking up food, or sitting on its back ridding it of the insects with which their skins are sometimes infested. The sight of the bird being much more acute than that of the buffalo, it is soon alarmed by the approach of any danger, and, flying up, the buffaloes instantly raise their heads to discover the cause which has led to the sudden flight of their guardian. They sometimes accompany the buffaloes in their flight on the wing, at other times they sit as above described.

Another African bird, namely, the 'Buphaga Africana', attends the rhinoceros for a similar purpose. It is called "kala" in the language of the Bechuanas. When these people wish to express their dependence upon another, they address him as "my rhinoceros", as if they were the birds. The satellites of a chief go by the same name. This bird can not be said to depend entirely on the insects on that animal, for its hard, hairless skin is a protection against all except a few spotted ticks; but it seems to be attached to the beast, somewhat as the domestic dog is to man; and while the buffalo is alarmed by the sudden flying up of its sentinel, the rhinoceros, not having keen sight, but an acute ear, is warned by the cry of its associate, the 'Buphaga Africana'. The rhinoceros feeds by night, and its sentinel is frequently heard in the morning uttering its well-known call, as it searches for its bulky companion. One species of this bird, observed in Angola, possesses a bill of a peculiar scoop or stone forceps form, as if intended only to tear off insects from the skin; and its claws are as sharp as needles, enabling it to hang on to an animal's ear while performing a useful service within it. This sharpness of the claws allows the bird to cling to the nearly insensible cuticle without irritating the nerves of pain on the true skin, exactly as a burr does to the human hand; but in the case of the 'Buphaga Africana' and 'erythrorhyncha', other food is partaken of, for we observed flocks of them roosting on the reeds, in spots where neither tame nor wild animals were to be found.

The most wary animal in a herd is generally the "leader". When it is shot the others often seem at a loss what to do, and stop in a state of bewilderment. I have seen them attempt to follow each other and appear quite confused, no one knowing for half a minute or more where to direct the flight. On one occasion I happened to shoot the leader, a young zebra mare, which at some former time had been bitten on the hind leg by a carnivorous animal, and, thereby made unusually wary, had, in consequence, become a leader. If they see either one of their own herd or any other animal taking to flight, wild animals invariably flee. The most timid thus naturally leads the rest. It is not any other peculiarity, but simply this provision, which is given them for the preservation of the race. The great increase of wariness which is seen to occur when the females bring forth their young, causes all the leaders to be at that time females; and there is a probability that the separation of sexes into distinct herds, which is annually observed in many antelopes, arises from the simple fact that the greater caution of the she antelopes is partaken of only by the young males, and their more frequent flights now have the effect of leaving the old males behind. I am inclined to believe this, because, though the antelopes, as the pallahs, etc., are frequently in separate herds, they are never seen in the act of expelling the males. There may be some other reason in the case of the elephants; but the male and female elephants are never seen in one herd. The young males remain with their dams only until they are full grown; and so constantly is the separation maintained, that any one familiar with them, on seeing a picture with the sexes mixed, would immediately conclude that the artist had made it from his imagination, and not from sight.

DECEMBER 2, 1855. We remained near a small hill, called Maundo, where we began to be frequently invited by the honey-guide ('Cuculus indicator'). Wishing to ascertain the truth of the native assertion that this bird is a deceiver, and by its call sometimes leads to a wild beast and not to honey, I inquired if any of my men had ever been led by this friendly little bird to any thing else than what its name implies. Only one of the 114 could say he had been led to an elephant instead of a hive, like myself with the black rhinoceros mentioned before. I am quite convinced that the majority of people who commit themselves to its guidance are led to honey, and to it alone.

On the 3d we crossed the River Mozuma, or River of Dila, having traveled through a beautifully undulating pastoral country. To the south, and a little east of this, stands the hill Taba Cheu, or "White Mountain", from a mass of white rock, probably dolomite, on its top. But none of the hills are of any great altitude. When I heard this mountain described at Linyanti I thought the glistening substance might be snow, and my informants were so loud in their assertions of its exceeding great altitude that I was startled with the idea; but I had quite forgotten that I was speaking with men who had been accustomed to plains, and knew nothing of very high mountains. When I inquired what the white substance was, they at once replied it was a kind of rock. I expected to have come nearer to it, and would have ascended it; but we were led to go to the northeast. Yet I doubt not that the native testimony of its being stone is true. The distant ranges of hills which line the banks of the Zambesi on the southeast, and landscapes which permit the eye to range over twenty or thirty miles at a time, with short grass under our feet, were especially refreshing sights to those who had traveled for months together over the confined views of the flat forest, and among the tangled rank herbage of the great valley.

The Mozuma, or River of Dila, was the first water-course which indicated that we were now on the slopes toward the eastern coast. It contained no flowing water, but revealed in its banks what gave me great pleasure at the time--pieces of lignite, possibly indicating the existence of a mineral, namely, coal, the want of which in the central country I had always deplored. Again and again we came to the ruins of large towns, containing the only hieroglyphics of this country, worn mill-stones, with the round ball of quartz with which the grinding was effected. Great numbers of these balls were lying about, showing that the depopulation had been the result of war; for, had the people removed in peace, they would have taken the balls with them.

At the River of Dila we saw the spot where Sebituane lived, and Sekwebu pointed out the heaps of bones of cattle which the Makololo had been obliged to slaughter after performing a march with great herds captured from the Batoka through a patch of the fatal tsetse. When Sebituane saw the symptoms of the poison, he gave orders to his people to eat the cattle. He still had vast numbers; and when the Matebele, crossing the Zambesi opposite this part, came to attack him, he invited the Batoka to take repossession of their herds, he having so many as to be unable to guide them in their flight. The country was at that time exceedingly rich in cattle, and, besides pasturage, it is all well adapted for the cultivation of native produce. Being on the eastern slope of the ridge, it receives more rain than any part of the westward. Sekwebu had been instructed to point out to me the advantages of this position for a settlement, as that which all the Makololo had never ceased to regret. It needed no eulogy from Sekwebu; I admired it myself, and the enjoyment of good health in fine open scenery had an exhilarating effect on my spirits. The great want was population, the Batoka having all taken refuge in the hills. We were now in the vicinity of those whom the Makololo deem rebels, and felt some anxiety as to how we should be received.

On the 4th we reached their first village. Remaining at a distance of a quarter of a mile, we sent two men to inform them who we were, and that our purposes were peaceful. The head man came and spoke civilly, but, when nearly dark, the people of another village arrived and behaved very differently. They began by trying to spear a young man who had gone for water. Then they approached us, and one came forward howling at the top of his voice in the most hideous manner; his eyes were shot out, his lips covered with foam, and every muscle of his frame quivered. He came near to me, and, having a small battle-axe in his hand, alarmed my men lest he might do violence; but they were afraid to disobey my previous orders, and to follow their own inclination by knocking him on the head. I felt a little alarmed too, but would not show fear before my own people or strangers, and kept a sharp look-out on the little battle-axe. It seemed to me a case of ecstasy or prophetic phrensy, voluntarily produced. I felt it would be a sorry way to leave the world, to get my head chopped by a mad savage, though that, perhaps, would be preferable to hydrophobia or delirium tremens. Sekwebu took a spear in his hand, as if to pierce a bit of leather, but in reality to plunge it into the man if he offered violence to me. After my courage had been sufficiently tested, I beckoned with the head to the civil head man to remove him, and he did so by drawing him aside. This man pretended not to know what he was doing. I would fain have felt his pulse, to ascertain whether the violent trembling were not feigned, but had not much inclination to go near the battle-axe again. There was, however, a flow of perspiration, and the excitement continued fully half an hour, then gradually ceased. This paroxysm is the direct opposite of hypnotism, and it is singular that it has not been tried in Europe as well as clairvoyance. This second batch of visitors took no pains to conceal their contempt for our small party, saying to each other, in a tone of triumph, "They are quite a Godsend!" literally, "God has apportioned them to us." "They are lost among the tribes!" "They have wandered in order to be destroyed, and what can they do without shields among so many?" Some of them asked if there were no other parties. Sekeletu had ordered my men not to take their shields, as in the case of my first company. We were looked upon as unarmed, and an easy prey. We prepared against a night attack by discharging and reloading our guns, which were exactly the same in number (five) as on the former occasion, as I allowed my late companions to retain those which I purchased at Loanda. We were not molested, but some of the enemy tried to lead us toward the Bashukulompo, who are considered to be the fiercest race in this quarter. As we knew our direction to the confluence of the Kafue and Zambesi, we declined their guidance, and the civil head man of the evening before then came along with us. Crowds of natives hovered round us in the forest; but he ran forward and explained, and we were not molested. That night we slept by a little village under a low range of hills, which are called Chizamena. The country here is more woody than on the high lands we had left, but the trees are not in general large. Great numbers of them have been broken off by elephants a foot or two from the ground: they thus seem pollarded from that point. This animal never seriously lessens the number of trees; indeed, I have often been struck by the very little damage he does in a forest. His food consists more of bulbs, tubers, roots, and branches, than any thing else. Where they have been feeding, great numbers of trees, as thick as a man's body, are seen twisted down or broken off, in order that they may feed on the tender shoots at the tops. They are said sometimes to unite in wrenching down large trees. The natives in the interior believe that the elephant never touches grass, and I never saw evidence of his having grazed until we came near to Tete, and then he had fed on grass in seed only; this seed contains so much farinaceous matter that the natives collect it for their own food.

This part of the country abounds in ant-hills. In the open parts they are studded over the surface exactly as haycocks are in harvest, or heaps of manure in spring, rather disfiguring the landscape. In the woods they are as large as round haystacks, 40 or 50 feet in diameter at the base, and at least 20 feet high. These are more fertile than the rest of the land, and here they are the chief garden-ground for maize, pumpkins, and tobacco.

When we had passed the outskirting villages, which alone consider themselves in a state of war with the Makololo, we found the Batoka, or Batonga, as they here call themselves, quite friendly. Great numbers of them came from all the surrounding villages with presents of maize and masuka, and expressed great joy at the first appearance of a white man, and harbinger of peace. The women clothe themselves better than the Balonda, but the men go 'in puris naturalibus'. They walk about without the smallest sense of shame. They have even lost the tradition of the "fig-leaf". I asked a fine, large-bodied old man if he did not think it would be better to adopt a little covering. He looked with a pitying leer, and laughed with surprise at my thinking him at all indecent; he evidently considered himself above such weak superstition. I told them that, on my return, I should have my family with me, and no one must come near us in that state. "What shall we put on? we have no clothing." It was considered a good joke when I told them that, if they had nothing else, they must put on a bunch of grass.

The farther we advanced, the more we found the country swarming with inhabitants. Great numbers came to see the white man, a sight they had never beheld before. They always brought presents of maize and masuka. Their mode of salutation is quite singular. They throw themselves on their backs on the ground, and, rolling from side to side, slap the outside of their thighs as expressions of thankfulness and welcome, uttering the words "Kina bomba." This method of salutation was to me very disagreeable, and I never could get reconciled to it. I called out, "Stop, stop; I don't want that;" but they, imagining I was dissatisfied, only tumbled about more furiously, and slapped their thighs with greater vigor. The men being totally unclothed, this performance imparted to my mind a painful sense of their extreme degradation. My own Batoka were much more degraded than the Barotse, and more reckless. We had to keep a strict watch, so as not to be involved by their thieving from the inhabitants, in whose country and power we were. We had also to watch the use they made of their tongues, for some within hearing of the villagers would say, "I broke all the pots of that village," or, "I killed a man there." They were eager to recount their soldier deeds, when they were in company with the Makololo in former times as a conquering army. They were thus placing us in danger by their remarks. I called them together, and spoke to them about their folly, and gave them a pretty plain intimation that I meant to insist upon as complete subordination as I had secured in my former journey, as being necessary for the safety of the party. Happily, it never was needful to resort to any other measure for their obedience, as they all believed that I would enforce it.

In connection with the low state of the Batoka, I was led to think on the people of Kuruman, who were equally degraded and equally depraved. There a man scorned to shed a tear. It would have been "tlolo", or transgression. Weeping, such as Dr. Kane describes among the Esquimaux, is therefore quite unknown in that country. But I have witnessed instances like this: Baba, a mighty hunter--the interpreter who accompanied Captain Harris, and who was ultimately killed by a rhinoceros--sat listening to the Gospel in the church at Kuruman, and the gracious words of Christ, made to touch his heart, evidently by the Holy Spirit, melted him into tears; I have seen him and others sink down to the ground weeping. When Baba was lying mangled by the furious beast which tore him off his horse, he shed no tear, but quietly prayed as long as he was conscious. I had no hand in his instruction: if these Batoka ever become like him, and they may, the influence that effects it must be divine.

A very large portion of this quarter is covered with masuka-trees, and the ground was so strewed with the pleasant fruit that my men kept eating it constantly as we marched along. We saw a smaller kind of the same tree, named Molondo, the fruit of which is about the size of marbles, having a tender skin, and slight acidity of taste mingled with its sweetness. Another tree which is said to yield good fruit is named Sombo, but it was not ripe at this season.

DECEMBER 6TH. We passed the night near a series of villages. Before we came to a stand under our tree, a man came running to us with hands and arms firmly bound with cords behind his back, entreating me to release him. When I had dismounted, the head man of the village advanced, and I inquired the prisoner's offense. He stated that he had come from the Bashukulompo as a fugitive, and he had given him a wife and garden and a supply of seed; but, on refusing a demand for more, the prisoner had threatened to kill him, and had been seen the night before skulking about the village, apparently with that intention. I declined interceding unless he would confess to his father-in-law, and promise amendment. He at first refused to promise to abstain from violence, but afterward agreed. The father-in-law then said that he would take him to the village and release him, but the prisoner cried out bitterly, "He will kill me there; don't leave me, white man." I ordered a knife, and one of the villagers released him on the spot. His arms were cut by the cords, and he was quite lame from the blows he had received.

These villagers supplied us abundantly with ground-nuts, maize, and corn. All expressed great satisfaction on hearing my message, as I directed their attention to Jesus as their Savior, whose word is "Peace on earth, and good-will to men." They called out, "We are tired of flight; give us rest and sleep." They of course did not understand the full import of the message, but it was no wonder that they eagerly seized the idea of peace. Their country has been visited by successive scourges during the last half century, and they are now "a nation scattered and peeled." When Sebituane came, the cattle were innumerable, and yet these were the remnants only, left by a chief called Pingola, who came from the northeast. He swept across the whole territory inhabited by his cattle-loving countrymen, devouring oxen, cows, and calves, without retaining a single head. He seems to have been actuated by a simple love of conquest, and is an instance of what has occurred two or three times in every century in this country, from time immemorial. A man or more energy or ambition than his fellows rises up and conquers a large territory, but as soon as he dies the power he built up is gone, and his reign, having been one of terror, is not perpetuated. This, and the want of literature, have prevented the establishment of any great empire in the interior of Africa. Pingola effected his conquests by carrying numbers of smith's bellows with him. The arrow-heads were heated before shooting into a town, and when a wound was inflicted on either man or beast, great confusion ensued. After Pingola came Sebituane, and after him the Matebele of Mosilikatse; and these successive inroads have reduced the Batoka to a state in which they naturally rejoice at the prospect of deliverance and peace.

We spent Sunday, the 10th, at Monze's village, who is considered the chief of all the Batoka we have seen. He lives near the hill Kisekise, whence we have a view of at least thirty miles of open undulating country, covered with short grass, and having but few trees. These open lawns would in any other land, as well as this, be termed pastoral, but the people have now no cattle, and only a few goats and fowls. They are located all over the country in small villages, and cultivate large gardens. They are said to have adopted this wide-spread mode of habitation in order to give alarm should any enemy appear. In former times they lived in large towns. In the distance (southeast) we see ranges of dark mountains along the banks of the Zambesi, and are told of the existence there of the rapid named Kansala, which is said to impede the navigation. The river is reported to be placid above that as far as the territory of Sinamane, a Batoka chief, who is said to command it after it emerges smooth again below the falls. Kansala is the only rapid reported in the river until we come to Kebrabasa, twenty or thirty miles above Tete. On the north we have mountains appearing above the horizon, which are said to be on the banks of the Kafue.

The chief Monze came to us on Sunday morning, wrapped in a large cloth, and rolled himself about in the dust, screaming "Kina bomba," as they all do. The sight of great naked men wallowing on the ground, though intended to do me honor, was always very painful; it made me feel thankful that my lot had been cast in such different circumstances from that of so many of my fellow-men. One of his wives accompanied him; she would have been comely if her teeth had been spared; she had a little battle-axe in her hand, and helped her husband to scream. She was much excited, for she had never seen a white man before. We rather liked Monze, for he soon felt at home among us, and kept up conversation during much of the day. One head man of a village after another arrived, and each of them supplied us liberally with maize, ground-nuts, and corn. Monze gave us a goat and a fowl, and appeared highly satisfied with a present of some handkerchiefs I had got in my supplies left at the island. Being of printed cotton, they excited great admiration; and when I put a gaudy-colored one as a shawl about his child, he said that he would send for all his people to make a dance about it. In telling them that my object was to open up a path whereby they might, by getting merchandise for ivory, avoid the guilt of selling their children, I asked Monze, with about 150 of his men, if they would like a white man to live among them and teach them. All expressed high satisfaction at the prospect of the white man and his path: they would protect both him and his property. I asked the question, because it would be of great importance to have stations in this healthy region, whither agents oppressed by sickness might retire, and which would serve, moreover, as part of a chain of communication between the interior and the coast. The answer does not mean much more than what I know, by other means, to be the case--that a white man OF GOOD SENSE would be welcome and safe in all these parts. By uprightness, and laying himself out for the good of the people, he would be known all over the country as a BENEFACTOR of the race. None desire Christian instruction, for of it they have no idea. But the people are now humbled by the scourgings they have received, and seem to be in a favorable state for the reception of the Gospel. The gradual restoration of their former prosperity in cattle, simultaneously with instruction, would operate beneficially upon their minds. The language is a dialect of the other negro languages in the great valley; and as many of the Batoka living under the Makololo understand both it and the Sichuana, missionaries could soon acquire it through that medium.

Monze had never been visited by any white man, but had seen black native traders, who, he said, came for ivory, not for slaves. He had heard of white men passing far to the east of him to Cazembe, referring, no doubt, to Pereira, Lacerda, and others, who have visited that chief.

The streams in this part are not perennial; I did not observe one suitable for the purpose of irrigation. There is but little wood; here and there you see large single trees, or small clumps of evergreens, but the abundance of maize and ground-nuts we met with shows that more rain falls than in the Bechuana country, for there they never attempt to raise maize except in damp hollows on the banks of rivers. The pasturage is very fine for both cattle and sheep. My own men, who know the land thoroughly, declare that it is all garden-ground together, and that the more tender grains, which require richer soil than the native corn, need no care here. It is seldom stony.

The men of a village came to our encampment, and, as they followed the Bashukulompo mode of dressing their hair, we had an opportunity of examining it for the first time. A circle of hair at the top of the head, eight inches or more in diameter, is woven into a cone eight or ten inches high, with an obtuse apex, bent, in some cases, a little forward, giving it somewhat the appearance of a helmet. Some have only a cone, four or five inches in diameter at the base. It is said that the hair of animals is added; but the sides of the cone are woven something like basket-work. The head man of this village, instead of having his brought to a point, had it prolonged into a wand, which extended a full yard from the crown of his head. The hair on the forehead, above the ears, and behind, is all shaven off, so they appear somewhat as if a cap of liberty were cocked upon the top of the head. After the weaving is performed it is said to be painful, as the scalp is drawn tightly up; but they become used to it. Monze informed me that all his people were formerly ornamented in this way, but he discouraged it. I wished him to discourage the practice of knocking out the teeth too, but he smiled, as if in that case the fashion would be too strong for him, as it was for Sebituane.

Monze came on Monday morning, and, on parting, presented us with a piece of a buffalo which had been killed the day before by lions. We crossed the rivulet Makoe, which runs westward into the Kafue, and went northward in order to visit Semalembue, an influential chief there. We slept at the village of Monze's sister, who also passes by the same name. Both he and his sister are feminine in their appearance, but disfigured by the foolish custom of knocking out the upper front teeth.

It is not often that jail-birds turn out well, but the first person who appeared to welcome us at the village of Monze's sister was the prisoner we had released in the way. He came with a handsome present of corn and meal, and, after praising our kindness to the villagers who had assembled around us, asked them, "What do you stand gazing at? Don't you know that they have mouths like other people?" He then set off and brought large bundles of grass and wood for our comfort, and a pot to cook our food in.

DECEMBER 12TH. The morning presented the appearance of a continuous rain from the north, the first time we had seen it set in from that quarter in such a southern latitude. In the Bechuana country, continuous rains are always from the northeast or east, while in Londa and Angola they are from the north. At Pungo Andongo, for instance, the whitewash is all removed from the north side of the houses. It cleared up, however, about midday, and Monze's sister conducted us a mile or two upon the road. On parting, she said that she had forwarded orders to a distant village to send food to the point where we should sleep. In expressing her joy at the prospect of living in peace, she said it would be so pleasant "to sleep without dreaming of any one pursuing them with a spear."

In our front we had ranges of hills called Chamai, covered with trees. We crossed the rivulet Nakachinta, flowing westward into the Kafue, and then passed over ridges of rocks of the same mica schist which we found so abundant in Golungo Alto; here they were surmounted by reddish porphyry and finely laminated felspathic grit with trap. The dip, however, of these rocks is not toward the centre of the continent, as in Angola, for ever since we passed the masses of granite on the Kalomo, the rocks, chiefly of mica schist, dip away from them, taking an easterly direction. A decided change of dip occurs again when we come near the Zambesi, as will be noticed farther on. The hills which flank that river now appeared on our right as a high dark range, while those near the Kafue have the aspect of a low blue range, with openings between. We crossed two never-failing rivulets also flowing into the Kafue. The country is very fertile, but vegetation is nowhere rank. The boiling-point of water being 204 Deg., showed that we were not yet as low down as Linyanti; but we had left the masuka-trees behind us, and many others with which we had become familiar. A feature common to the forests of Angola and Benguela, namely, the presence of orchilla-weed and lichens on the trees, with mosses on the ground, began to appear; but we never, on any part of the eastern slope, saw the abundant crops of ferns which are met with every where in Angola. The orchilla-weed and mosses, too, were in but small quantities.

As we passed along, the people continued to supply us with food in great abundance. They had by some means or other got a knowledge that I carried medicine, and, somewhat to the disgust of my men, who wished to keep it all to themselves, brought their sick children for cure. Some of them I found had hooping-cough, which is one of the few epidemics that range through this country.

In passing through the woods I for the first time heard the bird called Mokwa reza, or "Son-in-law of God" (Micropogon sulphuratus?), utter its cry, which is supposed by the natives to be "pula, pula" (rain, rain). It is said to do this only before heavy falls of rain. It may be a cuckoo, for it is said to throw out the eggs of the white-backed Senegal crow, and lay its own instead. This, combined with the cry for rain, causes the bird to be regarded with favor. The crow, on the other hand, has a bad repute, and, when rain is withheld, its nest is sought for and destroyed, in order to dissolve the charm by which it is supposed to seal up the windows of heaven. All the other birds now join in full chorus in the mornings, and two of them, at least, have fine loud notes.

Chapter 28

Beautiful Valley--Buffalo--My young Men kill two Elephants--The Hunt--Mode of measuring Height of live Elephants--Wild Animals smaller here than in the South, though their Food is more abundant--The Elephant a dainty Feeder--Semalembue--His Presents--Joy in prospect of living in Peace--Trade--His People's way of wearing their Hair--Their Mode of Salutation--Old Encampment--Sebituane's former Residence--Ford of Kafue--Hippopotami--Hills and Villages--Geological Formation-- Prodigious Quantities of large Game--Their Tameness--Rains--Less Sickness than in the Journey to Loanda--Reason--Charge from an Elephant--Vast Amount of animal Life on the Zambesi--Water of River discolored--An Island with Buffaloes and Men on it--Native Devices for killing Game--Tsetse now in Country--Agricultural Industry--An Albino murdered by his Mother--"Guilty of Tlolo"--Women who make their Mouths "like those of Ducks"--First Symptom of the Slave-trade on this side--Selole's Hostility--An armed Party hoaxed--An Italian Marauder slain--Elephant's Tenacity of Life--A Word to young Sportsmen-- Mr. Oswell's Adventure with an Elephant; narrow Escape--Mburuma's Village--Suspicious Conduct of his People--Guides attempt to detain us--The Village and People of Ma Mburuma--Character our Guides give of us.

13TH. The country is becoming very beautiful, and furrowed by deep valleys; the underlying rocks, being igneous, have yielded fertile soil. There is great abundance of large game. The buffaloes select open spots, and often eminences, as standing-places through the day. We crossed the Mbai, and found in its bed rocks of pink marble. Some little hills near it are capped by marble of beautiful whiteness, the underlying rock being igneous. Violent showers occur frequently on the hills, and cause such sudden sweeping floods in these rivulets, that five of our men, who had gone to the other side for firewood, were obliged to swim back. The temperature of the air is lowered considerably by the daily rains. Several times the thermometer at sunrise has been as low as 68 Deg., and 74 Deg. at sunset. Generally, however, it stood at from 72 Deg. to 74 Deg. at sunrise, 90 Deg. to 96 Deg. at midday, and 80 Deg. to 84 Deg. at sunset. The sensation, however, as before remarked, was not disagreeable.

14TH. We entered a most beautiful valley, abounding in large game. Finding a buffalo lying down, I went to secure him for our food. Three balls did not kill him, and, as he turned round as if for a charge, we ran for the shelter of some rocks. Before we gained them, we found that three elephants, probably attracted by the strange noise, had cut off our retreat on that side; they, however, turned short off, and allowed us to gain the rocks. We then saw that the buffalo was moving off quite briskly, and, in order not to be entirely balked, I tried a long shot at the last of the elephants, and, to the great joy of my people, broke his fore leg. The young men soon brought him to a stand, and one shot in the brain dispatched him. I was right glad to see the joy manifested at such an abundant supply of meat.

On the following day, while my men were cutting up the elephant, great numbers of the villagers came to enjoy the feast. We were on the side of a fine green valley, studded here and there with trees, and cut by numerous rivulets. I had retired from the noise, to take an observation among some rocks of laminated grit, when I beheld an elephant and her calf at the end of the valley, about two miles distant. The calf was rolling in the mud, and the dam was standing fanning herself with her great ears. As I looked at them through my glass, I saw a long string of my own men appearing on the other side of them, and Sekwebu came and told me that these had gone off saying, "Our father will see to-day what sort of men he has got." I then went higher up the side of the valley, in order to have a distinct view of their mode of hunting. The goodly beast, totally unconscious of the approach of an enemy, stood for some time suckling her young one, which seemed about two years old; they then went into a pit containing mud, and smeared themselves all over with it, the little one frisking about his dam, flapping his ears and tossing his trunk incessantly, in elephantine fashion. She kept flapping her ears and wagging her tail, as if in the height of enjoyment. Then began the piping of her enemies, which was performed by blowing into a tube, or the hands closed together, as boys do into a key. They call out to attract the animal's attention,

"O chief! chief! we have come to kill you. O chief! chief! many more will die besides you, etc. The gods have said it," etc., etc.

Both animals expanded their ears and listened, then left their bath as the crowd rushed toward them. The little one ran forward toward the end of the valley, but, seeing the men there, returned to his dam. She placed herself on the danger side of her calf, and passed her proboscis over it again and again, as if to assure it of safety. She frequently looked back to the men, who kept up an incessant shouting, singing, and piping; then looked at her young one and ran after it, sometimes sideways, as if her feelings were divided between anxiety to protect her offspring and desire to revenge the temerity of her persecutors. The men kept about a hundred yards in her rear, and some that distance from her flanks, and continued thus until she was obliged to cross a rivulet. The time spent in descending and getting up the opposite bank allowed of their coming up to the edge, and discharging their spears at about twenty yards distance. After the first discharge she appeared with her sides red with blood, and, beginning to flee for her own life, seemed to think no more of her young. I had previously sent off Sekwebu with orders to spare the calf. It ran very fast, but neither young nor old ever enter into a gallop; their quickest pace is only a sharp walk. Before Sekwebu could reach them, the calf had taken refuge in the water, and was killed. The pace of the dam gradually became slower. She turned with a shriek of rage, and made a furious charge back among the men. They vanished at right angles to her course, or sideways, and, as she ran straight on, she went through the whole party, but came near no one except a man who wore a piece of cloth on his shoulders. Bright clothing is always dangerous in these cases. She charged three or four times, and, except in the first instance, never went farther than 100 yards. She often stood after she had crossed a rivulet, and faced the men, though she received fresh spears. It was by this process of spearing and loss of blood that she was killed; for at last, making a short charge, she staggered round and sank down dead in a kneeling posture. I did not see the whole hunt, having been tempted away by both sun and moon appearing unclouded. I turned from the spectacle of the destruction of noble animals, which might be made so useful in Africa, with a feeling of sickness, and it was not relieved by the recollection that the ivory was mine, though that was the case. I regretted to see them killed, and more especially the young one, the meat not being at all necessary at that time; but it is right to add that I did not feel sick when my own blood was up the day before. We ought, perhaps, to judge those deeds more leniently in which we ourselves have no temptation to engage. Had I not been previously guilty of doing the very same thing, I might have prided myself on superior humanity when I experienced the nausea in viewing my men kill these two.

The elephant first killed was a male, not full grown; his height at the withers, 8 feet 4 inches; circumference of the fore foot, 44 inches * 2 = 7 feet 4 inches. The female was full grown, and measured in height 8 feet 8 inches; circumference of the fore foot, 48 inches * 2 = 8 feet (96 inches). We afterward found that full-grown male elephants of this region ranged in height at the withers from 9 feet 9 inches to 9 feet 10 inches, and the circumference of the fore foot to be 4 feet 9-1/2 inches * 2 = 9 feet 7 inches. These details are given because the general rule has been observed that twice the circumference of the impression made by the fore foot on the ground is the height of the animal. The print on the ground, being a little larger than the foot itself, would thus seem to be an accurate mode of measuring the size of any elephant that has passed; but the above measurements show that it is applicable only to full-grown animals. The greater size of the African elephant in the south would at once distinguish it from the Indian one; but here they approach more nearly to each other in bulk, a female being about as large as a common Indian male. But the ear of the African is an external mark which no one will mistake even in a picture. That of the female now killed was 4 feet 5 inches in depth, and 4 feet in horizontal breadth. I have seen a native creep under one so as to be quite covered from the rain. The ear of the Indian variety is not more than a third of this size. The representation of elephants on ancient coins shows that this important characteristic was distinctly recognized of old. Indeed, Cuvier remarked that it was better known by Aristotle than by Buffon.

Having been anxious to learn whether the African elephant is capable of being tamed, through the kindness of my friend Admiral Smythe I am enabled to give the reader conclusive evidence on this point. In the two medals furnished from his work, "A descriptive Catalogue of his Cabinet of Roman and Imperial large brass Medals", the size of the ears will be at once noted as those of the true African elephant.* They were even more docile than the Asiatic, and were taught various feats, as walking on ropes, dancing, etc. One of the coins is of Faustina senior, the other of Severus the Seventh, and struck A.D. 197. These elephants were brought from Africa to Rome. The attempt to tame this most useful animal has never been made at the Cape, nor has one ever been exhibited in England. There is only one very young calf of the species in the British Museum.

* Unfortunately these illustrations can not be presented in this ASCII text. A. L., 1997.

The abundance of food in this country, as compared with the south, would lead one to suppose that animals here must attain a much greater size; but actual measurement now confirms the impression made on my mind by the mere sight of the animals, that those in the districts north of 20 Deg. were smaller than the same races existing southward of that latitude. The first time that Mr. Oswell and myself saw full-grown male elephants on the River Zouga, they seemed no larger than the females (which are always smaller than males) we had met on the Limpopo. There they attain a height of upward of 12 feet. At the Zouga the height of one I measured was 11 feet 4 inches, and in this district 9 feet 10 inches. There is, however, an increase in the size of the tusks as we approach the equator. Unfortunately, I never made measurements of other animals in the south; but the appearance of the animals themselves in the north at once produced the impression on my mind referred to as to their decrease in size. When we first saw koodoos, they were so much smaller than those we had been accustomed to in the south that we doubted whether they were not a new kind of antelope; and the leche, seen nowhere south of 20 Deg., is succeeded by the poku as we go north. This is, in fact, only a smaller species of that antelope, with a more reddish color. A great difference in size prevails also among domestic animals; but the influence of locality on them is not so well marked. The cattle of the Batoka, for instance, are exceedingly small and very beautiful, possessing generally great breadth between the eyes and a very playful disposition. They are much smaller than the aboriginal cattle in the south; but it must be added that those of the Barotse valley, in the same latitudes as the Batoka, are large. The breed may have come from the west, as the cattle within the influence of the sea air, as at Little Fish Bay, Benguela, Ambriz, and along that coast, are very large. Those found at Lake Ngami, with large horns and standing six feet high, probably come from the same quarter. The goats are also small, and domestic fowls throughout this country are of a very small size, and even dogs, except where the inhabitants have had an opportunity of improving the breed by importation from the Portuguese. As the Barotse cattle are an exception to this general rule, so are the Barotse dogs, for they are large, savage-looking animals, though in reality very cowardly. It is a little remarkable that a decrease in size should occur where food is the most abundant; but tropical climates seem unfavorable for the full development of either animals or man. It is not from want of care in the breeding, for the natives always choose the larger and stronger males for stock, and the same arrangement prevails in nature, for it is only by overcoming their weaker rivals that the wild males obtain possession of the herd. Invariably they show the scars received in battle. The elephant we killed yesterday had an umbilical hernia as large as a child's head, probably caused by the charge of a rival. The cow showed scars received from men; two of the wounds in her side were still unhealed, and there was an orifice six inches long, and open, in her proboscis, and, as it was about a foot from the point, it must have interfered with her power of lifting water.

In estimating the amount of food necessary for these and other large animals, sufficient attention has not been paid to the kinds chosen. The elephant, for instance, is a most dainty feeder, and particularly fond of certain sweet-tasted trees and fruits. He chooses the mohonono, the mimosa, and other trees which contain much saccharine matter, mucilage, and gum. He may be seen putting his head to a lofty palmyra, and swaying it to and fro to shake off the seeds; he then picks them up singly and eats them. Or he may be seen standing by the masuka and other fruit-trees patiently picking off the sweet fruits one by one. He also digs up bulbs and tubers, but none of these are thoroughly digested. Bruce remarked upon the undigested bits of wood seen in their droppings, and he must have observed, too, that neither leaves nor seeds are changed by passing through the alimentary canal. The woody fibre of roots and branches is dropped in the state of tow, the nutritious matter alone having been extracted. This capability of removing all the nourishment, and the selection of those kinds of food which contain great quantities of mucilage and gum, accounts for the fact that herds of elephants produce but small effect upon the vegetation of a country--quality being more requisite than quantity. The amount of internal fat found in them makes them much prized by the inhabitants, who are all very fond of it, both for food and ointment.

After leaving the elephant valley we passed through a very beautiful country, but thinly inhabited by man. The underlying rock is trap, and dikes of talcose gneiss. The trap is often seen tilted on its edge, or dipping a little either to the north or south. The strike is generally to the northeast, the direction we are going. About Losito we found the trap had given place to hornblende schist, mica schist, and various schorly rocks. We had now come into the region in which the appearance of the rocks conveys the impression of a great force having acted along the bed of the Zambesi. Indeed, I was led to the belief from seeing the manner in which the rocks have been thrust away on both sides from its bed, that the power which formed the crack of the falls had given direction to the river below, and opened a bed for it all the way from the falls to beyond the gorge of Lupata.

Passing the rivulet Losito, and through the ranges of hills, we reached the residence of Semalembue on the 18th. His village is situated at the bottom of ranges through which the Kafue finds a passage, and close to the bank of that river. The Kafue, sometimes called Kahowhe or Bashukulompo River, is upward of two hundred yards wide here, and full of hippopotami, the young of which may be seen perched on the necks of their dams. At this point we had reached about the same level as Linyanti.

Semalembue paid us a visit soon after our arrival, and said that he had often heard of me, and now that he had the pleasure of seeing me, he feared that I should sleep the first night at his village hungry. This was considered the handsome way of introducing a present, for he then handed five or six baskets of meal and maize, and an enormous one of ground-nuts. Next morning he gave me about twenty baskets more of meal. I could make but a poor return for his kindness, but he accepted my apologies politely, saying that he knew there were no goods in the country from which I had come, and, in professing great joy at the words of peace I spoke, he said, "Now I shall cultivate largely, in the hope of eating and sleeping in peace." It is noticeable that all whom we have yet met eagerly caught up the idea of living in peace as the probable effect of the Gospel. They require no explanation of the existence of the Deity. Sekwebu makes use of the term "Reza", and they appear to understand at once. Like negroes in general, they have a strong tendency to worship, and I heard that Semalembue gets a good deal of ivory from the surrounding tribes on pretense of having some supernatural power. He transmits this to some other chiefs on the Zambesi, and receives in return English cotton goods which come from Mozambique by Babisa traders. My men here began to sell their beads and other ornaments for cotton cloth. Semalembue was accompanied by about forty people, all large men. They have much wool on their heads, which is sometimes drawn all together up to the crown, and tied there in a large tapering bunch. The forehead and round by the ears is shaven close to the base of this tuft. Others draw out the hair on one side, and twist it into little strings. The rest is taken over, and hangs above the ear, which gives the appearance of having a cap cocked jauntily on the side of the head.

The mode of salutation is by clapping the hands. Various parties of women came from the surrounding villages to see the white man, but all seemed very much afraid. Their fear, which I seldom could allay, made them, when addressed, clap their hands with increasing vigor. Sekwebu was the only one of the Makololo who knew this part of the country; and this was the region which to his mind was best adapted for the residence of a tribe. The natives generally have a good idea of the nature of the soil and pasturage, and Sekwebu expatiated with great eloquence on the capabilities of this part for supplying the wants of the Makololo. There is certainly abundance of room at present in the country for thousands and thousands more of population.

We passed near the Losito, a former encampment of the Matebele, with whom Sekwebu had lived. At the sight of the bones of the oxen they had devoured, and the spot where savage dances had taken place, though all deserted now, the poor fellow burst out into a wild Matebele song. He pointed out also a district, about two days and a half west of Semalembue, where Sebituane had formerly dwelt. There is a hot fountain on the hills there named "Nakalombo", which may be seen at a distance emitting steam. "There," said Sekwebu, "had your Molekane (Sebituane) been alive, he would have brought you to live with him. You would be on the bank of the river, and, by taking canoes, you would at once sail down to the Zambesi, and visit the white people at the sea."

This part is a favorite one with the Makololo, and probably it would be a good one in which to form a centre of civilization. There is a large, flat district of country to the north, said to be peopled by the Bashukulompo and other tribes, who cultivate the ground to a great extent, and raise vast quantities of grain, ground-nuts, sweet potatoes, etc. They also grow sugar-cane. If they were certain of a market, I believe they would not be unwilling to cultivate cotton too, but they have not been accustomed to the peaceful pursuits of commerce. All are fond of trade, but they have been taught none save that in ivory and slaves.

The Kafue enters a narrow gorge close by the village of Semalembue; as the hill on the north is called Bolengwe, I apply that name to the gorge (lat. 15d 48' 19" S., long. 28d 22' E.). Semalembue said that he ought to see us over the river, so he accompanied us to a pass about a mile south of his village, and when we entered among the hills we found the ford of the Kafue. On parting with Semalembue I put on him a shirt, and he went away with it apparently much delighted.

The ford was at least 250 yards broad, but rocky and shallow. After crossing it in a canoe, we went along the left bank, and were completely shut in by high hills. Every available spot between the river and the hills is under cultivation; and the residence of the people here is intended to secure safety for themselves and their gardens from their enemies; there is plenty of garden-ground outside the hills; here they are obliged to make pitfalls to protect the grain against the hippopotami. As these animals had not been disturbed by guns, they were remarkably tame, and took no notice of our passing. We again saw numbers of young ones, not much larger than terrier dogs, sitting on the necks of their dams, the little saucy-looking heads cocking up between the old one's ears; as they become a little older they sit on the withers. Needing meat, we shot a full-grown cow, and found, as we had often done before, the flesh to be very much like pork. The height of this animal was 4 feet 10 inches, and from the point of the nose to the root of the tail 10 feet 6. They seem quarrelsome, for both males and females are found covered with scars, and young males are often killed by the elder ones: we met an instance of this near the falls.

We came to a great many little villages among the hills, as if the inhabitants had reason to hide themselves from the observation of their enemies. While detained cutting up the hippopotamus, I ascended a hill called Mabue asula (stones smell badly), and, though not the highest in sight, it was certainly not 100 feet lower than the most elevated. The boiling-point of water showed it to be about 900 feet above the river, which was of the level of Linyanti. These hills seemed to my men of prodigious altitude, for they had been accustomed to ant-hills only. The mention of mountains that pierced the clouds made them draw in their breath and hold their hands to their mouths. And when I told them that their previous description of Taba cheu had led me to expect something of the sort, I found that the idea of a cloud-capped mountain had never entered into their heads. The mountains certainly look high, from having abrupt sides; but I had recognized the fact by the point of ebullition of water, that they are of a considerably lower altitude than the top of the ridge we had left. They constitute, in fact, a sort of low fringe on the outside of the eastern ridge, exactly as the (apparently) high mountains of Angola (Golungo Alto) form an outer low fringe to the western ridge. I was much struck by the similarity of conformation and nature of the rocks on both sides of the continent; but there is a difference in the structure of the subtending ridges, as may be understood by the annexed ideal geological section.

*[The ASCII edition cannot include the drawing of the cross-section, but the comments are included in full.--A. L., 1997.]

IDEAL SECTION ACROSS SOUTH CENTRAL AFRICA, INTENDED TO SHOW THE ELEVATED VALLEY FORM OF THAT PORTION OF THE CONTINENT. --------------------------------------

WEST.

[Terrain] [Remarks]

Sea. CALCAREOUS TUFA.

TRAP. With modern shells, and similar to those now found in the sea adjacent, with strongly magnetic iron ore.

MICA SCHIST. Dipping East.

SANDSTONE (like that of East Africa). The rocks Pungo Andongo. of Pungo Andongo are a conglomerate of rounded shingle in Rocks 4000 feet. a matrix of sandstone, and stand on horizontal sandstone, on which fossil palms appear.

Fault.

RED SHALES CAPPED BY FERRUGINOUS CONGLOMERATE. Soft red shale or "keele".

G| 5000 feet. R| Water boils E| at 202 Deg. A| On top, ferruginous conglomerate; below that, red shale, T| 4500 feet. with banks of gravel. | Lake Dilolo. C| TUFA AND TRAP. In Londa, the bottom of the valley E| 2500 feet. is formed of ferruginous conglomerate on the surface; N| Lake Ngami. hardened sandstone, with madrepore holes, T| banks of gravel, and occasionally trap; R| south of 12 Degrees, large patches of soft A| TUFA. calcareous tufa, with pebbles of jasper, L| agates, &c., lie on various horizontal traps, | amygdaloids with analami and mesotype, which is P| burst through by basaltic rocks forming hills, L| and showing that the bottom of the valley A| RADIATED ZEOLITE. consists of old silurian schists; T| there are also various granitic rocks E| cropping through the trap. A| U| BASALTIC ROCKS. Augitic porphyry and basalt, .| with tufa over it.

Place of Great Cataract.

MICA SCHIST. White mica schist dipping west, and gneiss.

5000 feet. Kalomo. Water boils GRANITE. With black mica. at 202 Deg.

MICA SCHIST. White mica schist and white marble.

Hill tops TRAP. Hot fountain; conical hills of igneous rocks, 4000 feet. containing much mica. Bottoms 3500 feet.

MICA SCHIST. Pink marble dolomite, on hills of mica schist, of various colours, with trap, schorl in gneiss, kyanite or disthene gneissose mica in the schist.

1500 ft. COAL IN SANDSTONE. Specular and magnetic iron on various igneous rocks; finely laminated porphyry; granite; hot fountain.

Sandstone overlying coal; trap dykes; syenitic porphyry dykes; black vesicular trap, penetrating in thin veins the clay shale of the country, converting it into porcellanite, and partially crystallizing the coal. On this sandstone lie fossil palms, and coniferous trees converted into silica, as on a similar rock in Angola.

COMPACT SILICEOUS SCHIST.

IGNEOUS ROCKS. Trappean rocks, with hot fountain.

CALCAREOUS TUFA. Arkose, or granitic grit, with modern shells covered by calcareous tufa. Sea.

EAST.

The heights are given as an approximation obtained from observing the boiling point of water, they are drawn on a scale of 1/10 of an inch per 1000 feet in altitude. The section is necessarily exaggerated in longitude, as it was traversed in different latitudes, the western side being in 8d-12d, the eastern 15d-18d S.

We can see from this hill five distinct ranges, of which Bolengo is the most westerly, and Komanga is the most easterly. The second is named Sekonkamena, and the third Funze. Very many conical hills appear among them, and they are generally covered with trees. On their tops we have beautiful white quartz rocks, and some have a capping of dolomite. On the west of the second range we have great masses of kyanite or disthene, and on the flanks of the third and fourth a great deal of specular iron ore which is magnetic, and containing a very large percentage of the metal. The sides of these ranges are generally very precipitous, and there are rivulets between which are not perennial. Many of the hills have been raised by granite, exactly like that of the Kalomo. Dikes of this granite may be seen thrusting up immense masses of mica schist and quartz or sandstone schist, and making the strata fold over them on each side, as clothes hung upon a line. The uppermost stratum is always dolomite or bright white quartz. Semalembue intended that we should go a little to the northeast, and pass through the people called Babimpe, and we saw some of that people, who invited us to come that way on account of its being smoother; but, feeling anxious to get back to the Zambesi again, we decided to cross the hills toward its confluence with the Kafue. The distance, which in a straight line is but small, occupied three days. The precipitous nature of the sides of this mass of hills knocked up the oxen and forced us to slaughter two, one of which, a very large one, and ornamented with upward of thirty pieces of its own skin detached and hanging down, Sekeletu had wished us to take to the white people as a specimen of his cattle. We saw many elephants among the hills, and my men ran off and killed three. When we came to the top of the outer range of the hills we had a glorious view. At a short distance below us we saw the Kafue, wending away over a forest-clad plain to the confluence, and on the other side of the Zambesi, beyond that, lay a long range of dark hills. A line of fleecy clouds appeared lying along the course of that river at their base. The plain below us, at the left of the Kafue, had more large game on it than any where else I had seen in Africa. Hundreds of buffaloes and zebras grazed on the open spaces, and there stood lordly elephants feeding majestically, nothing moving apparently but the proboscis. I wished that I had been able to take a photograph of a scene so seldom beheld, and which is destined, as guns increase, to pass away from earth. When we descended we found all the animals remarkably tame. The elephants stood beneath the trees, fanning themselves with their large ears, as if they did not see us at 200 or 300 yards distance. The number of animals was quite astonishing, and made me think that here I could realize an image of that time when Megatheria fed undisturbed in the primeval forests. We saw great numbers of red-colored pigs ('Potamochoerus') standing gazing at us in wonder. The people live on the hills, and, having no guns, seldom disturb the game. They have never been visited, even by half-castes; but Babisa traders have come occasionally. Continuous rains kept us for some time on the banks of the Chiponga, and here we were unfortunate enough to come among the tsetse. Mr. J. N. Gray, of the British Museum, has kindly obliged me with a drawing of the insect, with the ravages of which I have unfortunately been too familiar. (For description, see p. 94-96 [Chapter 4 Paragraphs 16-20].) No. 1 is the insect somewhat smaller than life, from the specimen having contracted in drying; they are a little larger than the common house-fly. No. 2 is the insect magnified; and No. 3 shows the magnified proboscis and poison-bulb at the root.*

* Unfortunately, these illustrations can not be presented in this ASCII text. Fortunately, information on the Tsetse is no longer difficult to find. The "somewhat smaller than life" drawing is about 1 cm from head to tail, not including wings or proboscis.--A. L., 1997.

We tried to leave one morning, but the rain coming on afresh brought us to a stand, and after waiting an hour, wet to the skin, we were fain to retrace our steps to our sheds. These rains were from the east, and the clouds might be seen on the hills exactly as the "Table-cloth" on Table Mountain. This was the first wetting we had got since we left Sesheke, for I had gained some experience in traveling. In Londa we braved the rain, and, as I despised being carried in our frequent passage through running water, I was pretty constantly drenched; but now, when we saw a storm coming, we invariably halted. The men soon pulled grass sufficient to make a little shelter for themselves by placing it on a bush, and, having got my camp-stool and umbrella, with a little grass under my feet, I kept myself perfectly dry. We also lighted large fires, and the men were not chilled by streams of water running down their persons, and abstracting the heat, as they would have been had they been exposed to the rain. When it was over they warmed themselves by the fires, and we traveled on comfortably. The effect of this care was, that we had much less sickness than with a smaller party in journeying to Loanda. Another improvement made from my experience was avoiding an entire change of diet. In going to Loanda I took little or no European food, in order not to burden my men and make them lose spirit, but trusted entirely to what might be got by the gun and the liberality of the Balonda; but on this journey I took some flour which had been left in the wagon, with some got on the island, and baked my own bread all the way in an extemporaneous oven made by an inverted pot. With these precautions, aided, no doubt, by the greater healthiness of the district over which we passed, I enjoyed perfect health.

When we left the Chipongo on the 30th we passed among the range of hills on our left, which are composed of mica and clay slate. At the bottom we found a forest of large silicified trees, all lying as if the elevation of the range had made them fall away from it, and toward the river. An ordinary-sized tree standing on end, measured 22 inches in diameter: there were 12 laminae to the inch. These are easily counted, because there is usually a scale of pure silica between each, which has not been so much affected by the weather as the rest of the ring itself: the edges of the rings thus stand out plainly. Mr. Quekett, having kindly examined some specimens, finds that it is "silicified CONIFEROUS WOOD of the ARAUCARIAN type; and the nearest allied wood that he knows of is that found, also in a fossil state, in New South Wales." The numbers of large game were quite astonishing. I never saw elephants so tame as those near the Chiponga: they stood close to our path without being the least afraid. This is different from their conduct where they have been accustomed to guns, for there they take alarm at the distance of a mile, and begin to run if a shot is fired even at a longer distance. My men killed another here, and rewarded the villagers of the Chiponga for their liberality in meal by loading them with flesh. We spent a night at a baobab, which was hollow, and would hold twenty men inside. It had been used as a lodging-house by the Babisa.

As we approached nearer the Zambesi, the country became covered with broad-leaved bushes, pretty thickly planted, and we had several times to shout to elephants to get out of our way. At an open space, a herd of buffaloes came trotting up to look at our oxen, and it was only by shooting one that I made them retreat. The meat is very much like that of an ox, and this one was very fine. The only danger we actually encountered was from a female elephant, with three young ones of different sizes. Charging through the centre of our extended line, and causing the men to throw down their burdens in a great hurry, she received a spear for her temerity. I never saw an elephant with more than one calf before. We knew that we were near our Zambesi again, even before the great river burst upon our sight, by the numbers of water-fowl we met. I killed four geese with two shots, and, had I followed the wishes of my men, could have secured a meal of water-fowl for the whole party. I never saw a river with so much animal life around and in it, and, as the Barotse say, "Its fish and fowl are always fat." When our eyes were gladdened by a view of its goodly broad waters, we found it very much larger than it is even above the falls. One might try to make his voice heard across it in vain. Its flow was more rapid than near Sesheke, being often four and a half miles an hour, and, what I never saw before, the water was discolored and of a deep brownish-red. In the great valley the Leeambye never becomes of this color. The adjacent country, so far north as is known, is all level, and the soil, being generally covered with dense herbage, is not abraded; but on the eastern ridge the case is different; the grass is short, and, the elevation being great, the soil is washed down by the streams, and hence the discoloration which we now view. The same thing was observed on the western ridge. We never saw discoloration till we reached the Quango; that obtained its matter from the western slope of the western ridge, just as this part of the Zambesi receives its soil from the eastern slope of the eastern ridge. It carried a considerable quantity of wreck of reeds, sticks, and trees. We struck upon the river about eight miles east of the confluence with the Kafue, and thereby missed a sight of that interesting point. The cloudiness of the weather was such that but few observations could be made for determining our position; so, pursuing our course, we went down the left bank, and came opposite the island of Menye makaba. The Zambesi contains numerous islands; this was about a mile and a half or two miles long, and upward of a quarter of a mile broad. Besides human population, it has a herd of buffaloes that never leave it. In the distance they seemed to be upward of sixty. The human and brute inhabitants understand each other; for when the former think they ought to avenge the liberties committed on their gardens, the leaders of the latter come out boldly to give battle. They told us that the only time in which they can thin them is when the river is full and part of the island flooded. They then attack them from their canoes. The comparatively small space to which they have confined themselves shows how luxuriant the vegetation of this region is; for were they in want of more pasture, as buffaloes can swim well, and the distance from this bank to the island is not much more than 200 yards, they might easily remove hither. The opposite bank is much more distant.

Ranges of hills appear now to run parallel with the Zambesi, and are about fifteen miles apart. Those on the north approach nearest to the river. The inhabitants on that side are the Batonga, those on the south bank are the Banyai. The hills abound in buffaloes, and elephants are numerous, and many are killed by the people on both banks. They erect stages on high trees overhanging the paths by which the elephants come, and then use a large spear with a handle nearly as thick as a man's wrist, and four or five feet long. When the animal comes beneath they throw the spear, and if it enters between the ribs above, as the blade is at least twenty inches long by two broad, the motion of the handle, as it is aided by knocking against the trees, makes frightful gashes within, and soon causes death. They kill them also by means of a spear inserted in a beam of wood, which being suspended on the branch of a tree by a cord attached to a latch fastened in the path, and intended to be struck by the animal's foot, leads to the fall of the beam, and, the spear being poisoned, causes death in a few hours.

We were detained by continuous rains several days at this island. The clouds rested upon the tops of the hills as they came from the eastward, and then poured down plenteous showers on the valleys below. As soon as we could move, Tomba Nyama, the head man of the island, volunteered the loan of a canoe to cross a small river, called the Chongwe, which we found to be about fifty or sixty yards broad and flooded. All this part of the country was well known to Sekwebu, and he informed us that, when he passed through it as a boy, the inhabitants possessed abundance of cattle, and there were no tsetse. The existence of the insect now shows that it may return in company with the larger game. The vegetation along the bank was exceedingly rank, and the bushes so tangled that it was difficult to get on. The paths had been made by the wild animals alone, for the general pathway of the people is the river, in their canoes. We usually followed the footpaths of the game, and of these there was no lack. Buffaloes, zebras, pallahs, and waterbucks abound, and there is also a great abundance of wild pigs, koodoos, and the black antelope. We got one buffalo as he was rolling himself in a pool of mud. He had a large piece of skin torn off his flank, it was believed by an alligator.

We were struck by the fact that, as soon as we came between the ranges of hills which flank the Zambesi, the rains felt warm. At sunrise the thermometer stood at from 82 Deg. to 86 Deg.; at midday, in the coolest shade, namely, in my little tent, under a shady tree, at 96 Deg. to 98 Deg.; and at sunset it was 86 Deg. This is different from any thing we experienced in the interior, for these rains always bring down the mercury to 72 Deg. or even 68 Deg. There, too, we found a small black coleopterous insect, which stung like the mosquito, but injected less poison; it puts us in mind of that insect, which does not exist in the high lands we had left.

JANUARY 6TH, 1856. Each village we passed furnished us with a couple of men to take us on to the next. They were useful in showing us the parts least covered with jungle. When we came near a village, we saw men, women, and children employed in weeding their gardens, they being great agriculturists. Most of the men are muscular, and have large plowman hands. Their color is the same admixture, from very dark to light olive, that we saw in Londa. Though all have thick lips and flat noses, only the more degraded of the population possess the ugly negro physiognomy. They mark themselves by a line of little raised cicatrices, each of which is a quarter of an inch long; they extend from the tip of the nose to the root of the hair on the forehead. It is remarkable that I never met with an Albino in crossing Africa, though, from accounts published by the Portuguese, I was led to expect that they were held in favor as doctors by certain chiefs. I saw several in the south: one at Kuruman is a full-grown woman, and a man having this peculiarity of skin was met with in the colony. Their bodies are always blistered on exposure to the sun, as the skin is more tender than that of the blacks. The Kuruman woman lived some time at Kolobeng, and generally had on her bosom and shoulders the remains of large blisters. She was most anxious to be made black, but nitrate of silver, taken internally, did not produce its usual effect. During the time I resided at Mabotsa, a woman came to the station with a fine boy, an Albino. The father had ordered her to throw him away, but she clung to her offspring for many years. He was remarkably intelligent for his age. The pupil of the eye was of a pink color, and the eye itself was unsteady in vision. The hair, or rather wool, was yellow, and the features were those common among the Bechuanas. After I left the place the mother is said to have become tired of living apart from the father, who refused to have her while she retained the son. She took him out one day, and killed him close to the village of Mabotsa, and nothing was done to her by the authorities. From having met with no Albinos in Londa, I suspect they are there also put to death. We saw one dwarf only in Londa, and brands on him showed he had once been a slave; and there is one dwarf woman at Linyanti. The general absence of deformed persons is partly owing to their destruction in infancy, and partly to the mode of life being a natural one, so far as ventilation and food are concerned. They use but few unwholesome mixtures as condiments, and, though their undress exposes them to the vicissitudes of the temperature, it does not harbor vomites. It was observed that, when smallpox and measles visited the country, they were most severe on the half-castes who were clothed. In several tribes, a child which is said to "tlola", transgress, is put to death. "Tlolo", or transgression, is ascribed to several curious cases. A child who cut the upper front teeth before the under was always put to death among the Bakaa, and, I believe, also among the Bakwains. In some tribes, a case of twins renders one of them liable to death; and an ox, which, while lying in the pen, beats the ground with its tail, is treated in the same way. It is thought to be calling death to visit the tribe. When I was coming through Londa, my men carried a great number of fowls, of a larger breed than any they had at home. If one crowed before midnight, it had been guilty of "tlolo", and was killed. The men often carried them sitting on their guns, and, if one began to crow in a forest, the owner would give it a beating, by way of teaching it not to be guilty of crowing at unseasonable hours.

The women here are in the habit of piercing the upper lip, and gradually enlarging the orifice until they can insert a shell. The lip then appears drawn out beyond the perpendicular of the nose, and gives them a most ungainly aspect. Sekwebu remarked, "These women want to make their mouths like those of ducks;" and, indeed, it does appear as if they had the idea that female beauty of lip had been attained by the 'Ornithorhynchus paradoxus' alone. This custom prevails throughout the country of the Maravi, and no one could see it without confessing that fashion had never led women to a freak more mad. We had rains now every day, and considerable cloudiness, but the sun often burst through with scorching intensity. All call out against it then, saying, "O the sun! that is rain again." It was worth noticing that my companions never complained of the heat while on the highlands, but when we descended into the lowlands of Angola, and here also, they began to fret on account of it. I myself felt an oppressive steaminess in the atmosphere which I had not experienced on the higher lands.

As the game was abundant and my party very large, I had still to supply their wants with the gun. We slaughtered the oxen only when unsuccessful in hunting. We always entered into friendly relations with the head men of the different villages, and they presented grain and other food freely. One man gave a basinful of rice, the first we met with in the country. It is never seen in the interior. He said he knew it was "white man's corn", and when I wished to buy some more, he asked me to give him a slave. This was the first symptom of the slave-trade on this side of the country. The last of these friendly head men was named Mobala; and having passed him in peace, we had no anticipation of any thing else; but, after a few hours, we reached Selole or Chilole, and found that he not only considered us enemies, but had actually sent an express to raise the tribe of Mburuma against us. All the women of Selole had fled, and the few people we met exhibited symptoms of terror. An armed party had come from Mburuma in obedience to the call; but the head man of the company, being Mburuma's brother, suspecting that it was a hoax, came to our encampment and told us the whole. When we explained our objects, he told us that Mburuma, he had no doubt, would receive us well. The reason why Selole acted in this foolish manner we afterward found to be this: an Italian named Simoens, and nicknamed Siriatomba (don't eat tobacco), had married the daughter of a chief called Sekokole, living north of Tete. He armed a party of fifty slaves with guns, and, ascending the river in canoes some distance beyond the island Meya makaba, attacked several inhabited islands beyond, securing a large number of prisoners, and much ivory. On his return, the different chiefs, at the instigation of his father-in-law, who also did not wish him to set up as a chief, united, attacked and dispersed the party of Simoens, and killed him while trying to escape on foot. Selole imagined that I was another Italian, or, as he expressed it, "Siriatomba risen from the dead." In his message to Mburuma he even said that Mobala, and all the villages beyond, were utterly destroyed by our fire-arms, but the sight of Mobala himself, who had come to the village of Selole, led the brother of Mburuma to see at once that it was all a hoax. But for this, the foolish fellow Selole might have given us trouble.

We saw many of the liberated captives of this Italian among the villages here, and Sekwebu found them to be Matebele. The brother of Mburuma had a gun, which was the first we had seen in coming eastward. Before we reached Mburuma my men went to attack a troop of elephants, as they were much in need of meat. When the troop began to run, one of them fell into a hole, and before he could extricate himself an opportunity was afforded for all the men to throw their spears. When he rose he was like a huge porcupine, for each of the seventy or eighty men had discharged more than one spear at him. As they had no more, they sent for me to finish him. In order to put him at once out of pain, I went to within twenty yards, there being a bank between us which he could not readily climb. I rested the gun upon an ant-hill so as to take a steady aim; but, though I fired twelve two-ounce bullets, all I had, into different parts, I could not kill him. As it was becoming dark, I advised my men to let him stand, being sure of finding him dead in the morning; but, though we searched all the next day, and went more than ten miles, we never saw him again. I mention this to young men who may think that they will be able to hunt elephants on foot by adopting the Ceylon practice of killing them by one ball in the brain. I believe that in Africa the practice of standing before an elephant, expecting to kill him with one shot, would be certain death to the hunter; and I would add, for the information of those who may think that, because I met with a great abundance of game here, they also might find rare sport, that the tsetse exists all along both banks of the Zambesi, and there can be no hunting by means of horses. Hunting on foot in this climate is such excessively hard work, that I feel certain the keenest sportsman would very soon turn away from it in disgust. I myself was rather glad, when furnished with the excuse that I had no longer any balls, to hand over all the hunting to my men, who had no more love for the sport than myself, as they never engaged in it except when forced by hunger.

Some of them gave me a hint to melt down my plate by asking if it were not lead. I had two pewter plates and a piece of zinc which I now melted into bullets. I also spent the remainder of my handkerchiefs in buying spears for them. My men frequently surrounded herds of buffaloes and killed numbers of the calves. I, too, exerted myself greatly; but, as I am now obliged to shoot with the left arm, I am a bad shot, and this, with the lightness of the bullets, made me very unsuccessful. The more the hunger, the less my success, invariably.

I may here add an adventure with an elephant of one who has had more narrow escapes than any man living, but whose modesty has always prevented him from publishing any thing about himself. When we were on the banks of the Zouga in 1850, Mr. Oswell pursued one of these animals into the dense, thick, thorny bushes met with on the margin of that river, and to which the elephant usually flees for safety. He followed through a narrow pathway by lifting up some of the branches and forcing his way through the rest; but, when he had just got over this difficulty, he saw the elephant, whose tail he had but got glimpses of before, now rushing toward him. There was then no time to lift up branches, so he tried to force the horse through them. He could not effect a passage; and, as there was but an instant between the attempt and failure, the hunter tried to dismount, but in doing this one foot was caught by a branch, and the spur drawn along the animal's flank; this made him spring away and throw the rider on the ground with his face to the elephant, which, being in full chase, still went on. Mr. Oswell saw the huge fore foot about to descend on his legs, parted them, and drew in his breath as if to resist the pressure of the other foot, which he expected would next descend on his body. He saw the whole length of the under part of the enormous brute pass over him; the horse got away safely. I have heard of but one other authentic instance in which an elephant went over a man without injury, and, for any one who knows the nature of the bush in which this occurred, the very thought of an encounter in it with such a foe is appalling. As the thorns are placed in pairs on opposite sides of the branches, and these turn round on being pressed against, one pair brings the other exactly into the position in which it must pierce the intruder. They cut like knives. Horses dread this bush extremely; indeed, most of them refuse to face its thorns.

On reaching Mburuma's village, his brother came to meet us. We explained the reason of our delay, and he told us that we were looked upon with alarm. He said that Siriatomba had been killed near the village of Selole, and hence that man's fears. He added that the Italian had come talking of peace, as we did, but had kidnapped children and bought ivory with them, and that we were supposed to be following the same calling. I pointed to my men, and asked if any of these were slaves, and if we had any children among them, and I think we satisfied him that we were true men. Referring to our ill success in hunting the day before, he said, "The man at whose village you remained was in fault in allowing you to want meat, for he had only to run across to Mburuma; he would have given him a little meal, and, having sprinkled that on the ground as an offering to the gods, you would have found your elephant." The chiefs in these parts take upon themselves an office somewhat like the priesthood, and the people imagine that they can propitiate the Deity through them. In illustration of their ideas, it may be mentioned that, when we were among the tribes west of Semalembue, several of the people came forward and introduced themselves--one as a hunter of elephants, another as a hunter of hippopotami, a third as a digger of pitfalls--apparently wishing me to give them medicine for success in their avocations, as well as to cure the diseases of those to whom I was administering the drugs. I thought they attributed supernatural power to them, for, like all Africans, they have unbounded faith in the efficacy of charms; but I took pains to let them know that they must pray and trust to another power than mine for aid. We never saw Mburuma himself, and the conduct of his people indicated very strong suspicions, though he gave us presents of meal, maize, and native corn. His people never came near us except in large bodies and fully armed. We had to order them to place their bows, arrows, and spears at a distance before entering our encampment. We did not, however, care much for a little trouble now, as we hoped that, if we could pass this time without much molestation, we might yet be able to return with ease, and without meeting sour, suspicious looks.

The soil, glancing every where with mica, is very fertile, and all the valleys are cultivated, the maize being now in ear and eatable. Ranges of hills, which line both banks of the river above this, now come close up to each bank, and form a narrow gorge, which, like all others of the same nature, is called Mpata. There is a narrow pathway by the side of the river, but we preferred a more open one in a pass among the hills to the east, which is called Mohango. The hills rise to a height of 800 or 1000 feet, and are all covered with trees. The rocks were of various colored mica schist; and parallel with the Zambesi lay a broad band of gneiss with garnets in it. It stood on edge, and several dikes of basalt, with dolerite, had cut through it.

Mburuma sent two men as guides to the Loangwa. These men tried to bring us to a stand, at a distance of about six miles from the village, by the notice, "Mburuma says you are to sleep under that tree." On declining to do this, we were told that we must wait at a certain village for a supply of corn. As none appeared in an hour, I proceeded on the march. It is not quite certain that their intentions were hostile, but this seemed to disarrange their plans, and one of them was soon observed running back to Mburuma. They had first of all tried to separate our party by volunteering the loan of a canoe to convey Sekwebu and me, together with our luggage, by way of the river, and, as it was pressed upon us, I thought that this was their design. The next attempt was to detain us in the pass; but, betraying no suspicion, we civilly declined to place ourselves in their power in an unfavorable position. We afterward heard that a party of Babisa traders, who came from the northeast, bringing English goods from Mozambique, had been plundered by this same people.

Elephants were still abundant, but more wild, as they fled with great speed as soon as we made our appearance. The country between Mburuma's and his mother's village was all hilly and very difficult, and prevented us from traveling more than ten miles a day. At the village of Ma Mburuma (mother of Mburuma), the guides, who had again joined us, gave a favorable report, and the women and children did not flee. Here we found that traders, called Bazunga, have been in the habit of coming in canoes, and that I was named as one of them. These I supposed to be half-caste Portuguese, for they said that the hair of their heads and the skin beneath their clothing were different from mine. Ma Mburuma promised us canoes to cross the Loangwa in our front. It was pleasant to see great numbers of men, women, and boys come, without suspicion, to look at the books, watch, looking-glass, revolver, etc. They are a strong, muscular race, and both men and women are seen cultivating the ground. The soil contains so much comminuted talc and mica from the adjacent hills that it seems as if mixed with spermaceti. They generally eat their corn only after it has begun to sprout from steeping it in water. The deformed lips of the women make them look very ugly; I never saw one smile. The people in this part seem to understand readily what is spoken about God, for they listen with great attention, and tell in return their own ideas of departed spirits. The position of the village of Mburuma's mother was one of great beauty, quite inclosed by high, steep hills; and the valleys are all occupied by gardens of native corn and maize, which grow luxuriantly. We were obliged to hurry along, for the oxen were bitten daily by the tsetse, which, as I have before remarked, now inhabits extensive tracts which once supported herds of cattle that were swept off by Mpakane and other marauders, whose devastations were well known to Sekwebu, for he himself had been an actor in the scenes. When he told me of them he always lowered his voice, in order that the guides might not hear that he had been one of their enemies. But that we were looked upon with suspicion, on account of having come in the footsteps of invaders, was evident from our guides remarking to men in the gardens through which we passed, "They have words of peace--all very fine; but lies only, as the Bazunga are great liars." They thought we did not understand them; but Sekwebu knew every word perfectly; and, without paying any ostensible attention to these complimentary remarks, we always took care to explain ever afterward that we were not Bazunga, but Makoa (English).

Chapter 29

Confluence of Loangwa and Zambesi--Hostile Appearances--Ruins of a Church--Turmoil of Spirit--Cross the River--Friendly Parting--Ruins of stone Houses--The Situation of Zumbo for Commerce--Pleasant Gardens--Dr. Lacerda's Visit to Cazembe--Pereira's Statement--Unsuccessful Attempt to establish Trade with the People of Cazembe--One of my Men tossed by a Buffalo--Meet a Man with Jacket and Hat on--Hear of the Portuguese and native War--Holms and Terraces on the Banks of a River--Dancing for Corn--Beautiful Country--Mpende's Hostility--Incantations--A Fight anticipated--Courage and Remarks of my Men--Visit from two old Councilors of Mpende--Their Opinion of the English--Mpende concludes not to fight us--His subsequent Friendship--Aids us to cross the River--The Country--Sweet Potatoes--Bakwain Theory of Rain confirmed--Thunder without Clouds--Desertion of one of my Men--Other Natives' Ideas of the English--Dalama (gold)--Inhabitants dislike Slave-buyers--Meet native Traders with American Calico--Game-laws-- Elephant Medicine--Salt from the Sand--Fertility of Soil--Spotted Hyaena--Liberality and Politeness of the People--Presents--A stingy white Trader--Natives' Remarks about him--Effect on their Minds--Rain and Wind now from an opposite Direction--Scarcity of Fuel--Trees for Boat-building--Boroma--Freshets--Leave the River--Chicova, its Geological Features--Small Rapid near Tete--Loquacious Guide--Nyampungo, the Rain-charmer--An old Man--No Silver--Gold-washing--No Cattle.

14TH. We reached the confluence of the Loangwa and the Zambesi, most thankful to God for his great mercies in helping us thus far. Mburuma's people had behaved so suspiciously, that, though we had guides from him, we were by no means sure that we should not be attacked in crossing the Loangwa. We saw them here collecting in large numbers, and, though professing friendship, they kept at a distance from our camp. They refused to lend us more canoes than two, though they have many. They have no intercourse with Europeans except through the Babisa. They tell us that this was formerly the residence of the Bazunga, and maintain silence as to the cause of their leaving it. I walked about some ruins I discovered, built of stone, and found the remains of a church, and on one side lay a broken bell, with the letters I. H. S. and a cross, but no date. There were no inscriptions on stone, and the people could not tell what the Bazunga called their place. We found afterward it was Zumbo.

I felt some turmoil of spirit in the evening at the prospect of having all my efforts for the welfare of this great region and its teeming population knocked on the head by savages to-morrow, who might be said to "know not what they do." It seemed such a pity that the important fact of the existence of the two healthy ridges which I had discovered should not become known in Christendom, for a confirmation would thereby have been given to the idea that Africa is not open to the Gospel. But I read that Jesus said, "All power is given unto me in heaven and on earth; go ye, therefore, and teach all nations . . . and lo, I AM WITH YOU ALWAY, EVEN UNTO THE END OF THE WORLD." I took this as His word of honor, and then went out to take observations for latitude and longitude, which, I think, were very successful. (The church: lat. 15d 37' 22" S., long. 30d 32' E.)

15TH. The natives of the surrounding country collected around us this morning, all armed. The women and children were sent away, and one of Mburuma's wives, who lives in the vicinity, was not allowed to approach, though she had come from her village to pay me a visit. Only one canoe was lent to us, though we saw two others tied to the bank. The part we crossed was about a mile from the confluence, and, as it was now flooded, it seemed upward of half a mile in breadth. We passed all our goods first on to an island in the middle, then the remaining cattle and men; occupying the post of honor, I, as usual, was the last to enter the canoe. A number of the inhabitants stood armed all the time we were embarking. I showed them my watch, lens, and other things to keep them amused, until there only remained those who were to enter the canoe with me. I thanked them for their kindness, and wished them peace. After all, they may have been influenced only by the intention to be ready in case I should play them some false trick, for they have reason to be distrustful of the whites. The guides came over to bid us adieu, and we sat under a mango-tree fifteen feet in circumference. We found them more communicative now. They said that the land on both sides belonged to the Bazunga, and that they had left of old, on the approach of Changamera, Ngaba, and Mpakane. Sekwebu was with the last named, but he maintained that they never came to the confluence, though they carried off all the cattle of Mburuma. The guides confirmed this by saying that the Bazunga were not attacked, but fled in alarm on the approach of the enemy. This mango-tree he knew by its proper name, and we found seven others and several tamarinds, and were informed that the chief Mburuma sends men annually to gather the fruit, but, like many Africans whom I have known, has not had patience to propagate more trees. I gave them some little presents for themselves, a handkerchief and a few beads, and they were highly pleased with a cloth of red baize for Mburuma, which Sekeletu had given me to purchase a canoe. We were thankful to part good friends.

Next morning we passed along the bottom of the range, called Mazanzwe, and found the ruins of eight or ten stone houses. They all faced the river, and were high enough up the flanks of the hill Mazanzwe to command a pleasant view of the broad Zambesi. These establishments had all been built on one plan--a house on one side of a large court, surrounded by a wall; both houses and walls had been built of soft gray sandstone cemented together with mud. The work had been performed by slaves ignorant of building, for the stones were not often placed so as to cover the seams below. Hence you frequently find the joinings forming one seam from the top to the bottom. Much mortar or clay had been used to cover defects, and now trees of the fig family grow upon the walls, and clasp them with their roots. When the clay is moistened, masses of the walls come down by wholesale. Some of the rafters and beams had fallen in, but were entire, and there were some trees in the middle of the houses as large as a man's body. On the opposite or south bank of the Zambesi we saw the remains of a wall on a height which was probably a fort, and the church stood at a central point, formed by the right bank of the Loangwa and the left of the Zambesi.

The situation of Zumbo was admirably well chosen as a site for commerce. Looking backward we see a mass of high, dark mountains, covered with trees; behind us rises the fine high hill Mazanzwe, which stretches away northward along the left bank of the Loangwa; to the S.E. lies an open country, with a small round hill in the distance called Tofulo. The merchants, as they sat beneath the verandahs in front of their houses, had a magnificent view of the two rivers at their confluence; of their church at the angle; and of all the gardens which they had on both sides of the rivers. In these they cultivated wheat without irrigation, and, as the Portuguese assert, of a grain twice the size of that at Tete. From the guides we learned that the inhabitants had not imbibed much idea of Christianity, for they used the same term for the church bell which they did for a diviner's drum. From this point the merchants had water communication in three directions beyond, namely, from the Loangwa to the N.N.W., by the Kafue to the W., and by the Zambesi to the S.W. Their attention, however, was chiefly attracted to the N. or Londa; and the principal articles of trade were ivory and slaves. Private enterprise was always restrained, for the colonies of the Portuguese being strictly military, and the pay of the commandants being very small, the officers have always been obliged to engage in trade; and had they not employed their power to draw the trade to themselves by preventing private traders from making bargains beyond the villages, and only at regulated prices, they would have had no trade, as they themselves were obliged to remain always at their posts.

Several expeditions went to the north as far as to Cazembe, and Dr. Lacerda, himself commandant of Tete, went to that chief's residence. Unfortunately, he was cut off while there, and his papers, taken possession of by a Jesuit who accompanied him, were lost to the world. This Jesuit probably intended to act fairly and have them published; but soon after his return he was called away by death himself, and the papers were lost sight of. Dr. Lacerda had a strong desire to open up communication with Angola, which would have been of importance then, as affording a speedier mode of communication with Portugal than by the way of the Cape; but since the opening of the overland passage to India, a quicker transit is effected from Eastern Africa to Lisbon by way of the Red Sea. Besides Lacerda, Cazembe was visited by Pereira, who gave a glowing account of that chief's power, which none of my inquiries have confirmed. The people of Matiamvo stated to me that Cazembe was a vassal of their chief: and, from all the native visitors whom I have seen, he appears to be exactly like Shinte and Katema, only a little more powerful. The term "Emperor", which has been applied to him, seems totally inappropriate. The statement of Pereira that twenty negroes were slaughtered in a day, was not confirmed by any one else, though numbers may have been killed on some particular occasion during the time of his visit, for we find throughout all the country north of 20 Deg., which I consider to be real negro, the custom of slaughtering victims to accompany the departed soul of a chief, and human sacrifices are occasionally offered, and certain parts of the bodies are used as charms. It is on account of the existence of such rites, with the similarity of the language, and the fact that the names of rivers are repeated again and again from north to south through all that region, that I consider them to have been originally one family. The last expedition to Cazembe was somewhat of the same nature as the others, and failed in establishing a commerce, because the people of Cazembe, who had come to Tete to invite the Portuguese to visit them, had not been allowed to trade with whom they might. As it had not been free-trade there, Cazembe did not see why it should be free-trade at his town; he accordingly would not allow his people to furnish the party with food except at his price; and the expedition, being half starved in consequence, came away voting unanimously that Cazembe was a great bore.

When we left the Loangwa we thought we had got rid of the hills; but there are some behind Mazanzwe, though five or six miles off from the river. Tsetse and the hills had destroyed two riding oxen, and when the little one that I now rode knocked up, I was forced to march on foot. The bush being very dense and high, we were going along among the trees, when three buffaloes, which we had unconsciously passed above the wind, thought that they were surrounded by men, and dashed through our line. My ox set off at a gallop, and when I could manage to glance back, I saw one of the men up in the air about five feet above a buffalo, which was tearing along with a stream of blood running down his flank. When I got back to the poor fellow, I found that he had lighted on his face, and, though he had been carried on the horns of the buffalo about twenty yards before getting the final toss, the skin was not pierced nor was a bone broken. When the beasts appeared, he had thrown down his load and stabbed one in the side. It turned suddenly upon him, and, before he could use a tree for defense, carried him off. We shampooed him well, and then went on, and in about a week he was able to engage in the hunt again.

At Zumbo we had entered upon old gray sandstone, with shingle in it, dipping generally toward the south, and forming the bed of the river. The Zambesi is very broad here, but contains many inhabited islands. We slept opposite one on the 16th called Shibanga. The nights are warm, the temperature never falling below 80 Deg.; it was 91 Deg. even at sunset. One can not cool the water by a wet towel round the vessel, and we feel no pleasure in drinking warm water, though the heat makes us imbibe large quantities. We often noticed lumps of a froth-like substance on the bushes as large as cricket-balls, which we could not explain.

On the morning of the 17th we were pleased to see a person coming from the island of Shibanga with jacket and hat on. He was quite black, but had come from the Portuguese settlement at Tete or Nyungwe; and now, for the first time, we understood that the Portuguese settlement was on the other bank of the river, and that they had been fighting with the natives for the last two years. We had thus got into the midst of a Caffre war, without any particular wish to be on either side. He advised us to cross the river at once, as Mpende lived on this side. We had been warned by the guides of Mburuma against him, for they said that if we could get past Mpende we might reach the white men, but that he was determined that no white man should pass him. Wishing to follow this man's advice, we proposed to borrow his canoes; but, being afraid to offend the lords of the river, he declined. The consequence was, we were obliged to remain on the enemy's side. The next island belonged to a man named Zungo, a fine, frank fellow, who brought us at once a present of corn, bound in a peculiar way in grass. He freely accepted our apology for having no present to give in return, as he knew that there were no goods in the interior, and, besides, sent forward a recommendation to his brother-in-law Pangola. The country adjacent to the river is covered with dense bush, thorny and tangled, making one stoop or wait till the men broke or held the branches on one side. There is much rank grass, but it is not so high or rank as that of Angola. The maize, however, which is grown here is equal in size to that which the Americans sell for seed at the Cape. There is usually a holm adjacent to the river, studded with villages and gardens. The holms are but partially cultivated, and on the other parts grows rank and weedy grass. There is then a second terrace, on which trees and bushes abound; and I thought I could detect a third and higher steppe. But I never could discover terraces on the adjacent country, such as in other countries show ancient sea-beaches. The path runs sometimes on the one and sometimes on the other of these river terraces. Canoes are essentially necessary; but I find that they here cost too much for my means, and higher up, where my hoes might have secured one, I was unwilling to enter into a canoe and part with my men while there was danger of their being attacked.

18TH. Yesterday we rested under a broad-spreading fig-tree. Large numbers of buffaloes and water-antelopes were feeding quietly in the meadows; the people have either no guns or no ammunition, or they would not be so tame. Pangola visited us, and presented us with food. In few other countries would one hundred and fourteen sturdy vagabonds be supported by the generosity of the head men and villagers, and whatever they gave be presented with politeness. My men got pretty well supplied individually, for they went into the villages and commenced dancing. The young women were especially pleased with the new steps they had to show, though I suspect many of them were invented for the occasion, and would say, "Dance for me, and I will grind corn for you." At every fresh instance of liberality, Sekwebu said, "Did not I tell you that these people had hearts, while we were still at Linyanti?" All agreed that the character he had given was true, and some remarked, "Look! although we have been so long away from home, not one of us has become lean." It was a fact that we had been all well supplied either with meat by my gun or their own spears, or food from the great generosity of the inhabitants. Pangola promised to ferry us across the Zambesi, but failed to fulfill his promise. He seemed to wish to avoid offending his neighbor Mpende by aiding us to escape from his hands, so we proceeded along the bank. Although we were in doubt as to our reception by Mpende, I could not help admiring the beautiful country as we passed along. There is, indeed, only a small part under cultivation in this fertile valley, but my mind naturally turned to the comparison of it with Kolobeng, where we waited anxiously during months for rain, and only a mere thunder-shower followed. I shall never forget the dry, hot east winds of that region; the yellowish, sultry, cloudless sky; the grass and all the plants drooping from drought, the cattle lean, the people dispirited, and our own hearts sick from hope deferred. There we often heard in the dead of the night the shrill whistle of the rain-doctor calling for rain that would not come, while here we listened to the rolling thunder by night, and beheld the swelling valleys adorned with plenty by day. We have rain almost daily, and every thing is beautifully fresh and green. I felt somewhat as people do on coming ashore after a long voyage--inclined to look upon the landscape in the most favorable light. The hills are covered with forests, and there is often a long line of fleecy cloud lying on them about midway up; they are very beautiful. Finding no one willing to aid us in crossing the river, we proceeded to the village of the chief Mpende. A fine large conical hill now appeared to the N.N.E.; it is the highest I have seen in these parts, and at some points it appears to be two cones joined together, the northern one being a little lower than the southern. Another high hill stands on the same side to the N.E., and, from its similarity in shape to an axe at the top, is called Motemwa. Beyond it, eastward, lies the country of Kaimbwa, a chief who has been engaged in actual conflict with the Bazunga, and beat them too, according to the version of things here. The hills on the north bank are named Kamoenja. When we came to Mpende's village, he immediately sent to inquire who we were, and then ordered the guides who had come with us from the last village to go back and call their masters. He sent no message to us whatever. We had traveled very slowly up to this point, the tsetse-stricken oxen being now unable to go two miles an hour. We were also delayed by being obliged to stop at every village, and send notice of our approach to the head man, who came and received a little information, and gave some food. If we had passed on without taking any notice of them, they would have considered it impolite, and we should have appeared more as enemies than friends. I consoled myself for the loss of time by the thought that these conversations tended to the opening of our future path.

23D. This morning, at sunrise, a party of Mpende's people came close to our encampment, uttering strange cries and waving some bright red substance toward us. They then lighted a fire with charms in it, and departed, uttering the same hideous screams as before. This was intended to render us powerless, and probably also to frighten us. Ever since dawn, parties of armed men have been seen collecting from all quarters, and numbers passed us while it was yet dark. Had we moved down the river at once, it would have been considered an indication of fear or defiance, and so would a retreat. I therefore resolved to wait, trusting in Him who has the hearts of all men in His hands. They evidently intended to attack us, for no friendly message was sent; and when three of the Batoka the night before entered the village to beg food, a man went round about each of them, making a noise like a lion. The villagers then called upon them to do homage, and, when they complied, the chief ordered some chaff to be given them, as if it had been food. Other things also showed unmistakable hostility. As we were now pretty certain of a skirmish, I ordered an ox to be slaughtered, as this is a means which Sebituane employed for inspiring courage. I have no doubt that we should have been victorious; indeed, my men, who were far better acquainted with fighting than any of the people on the Zambesi, were rejoicing in the prospect of securing captives to carry the tusks for them. "We shall now," said they, "get both corn and clothes in plenty." They were in a sad state, poor fellows; for the rains we had encountered had made their skin-clothing drop off piecemeal, and they were looked upon with disgust by the well-fed and well-clothed Zambesians. They were, however, veterans in marauding, and the head men, instead of being depressed by fear, as the people of Mpende intended should be the case in using their charms, hinted broadly to me that I ought to allow them to keep Mpende's wives. The roasting of meat went on fast and furious, and some of the young men said to me, "You have seen us with elephants, but you don't know yet what we can do with men." I believe that, had Mpende struck the first blow, he would soon have found out that he never made a greater mistake in his life.

His whole tribe was assembled at about the distance of half a mile. As the country is covered with trees, we did not see them; but every now and then a few came about us as spies, and would answer no questions. I handed a leg of the ox to two of these, and desired them to take it to Mpende. After waiting a considerable time in suspense, two old men made their appearance, and said they had come to inquire who I was. I replied, "I am a Lekoa" (an Englishman). They said, "We don't know that tribe. We suppose you are a Mozunga, the tribe with which we have been fighting." As I was not yet aware that the term Mozunga was applied to a Portuguese, and thought they meant half-castes, I showed them my hair and the skin of my bosom, and asked if the Bazunga had hair and skin like mine. As the Portuguese have the custom of cutting the hair close, and are also somewhat darker than we are, they answered, "No; we never saw skin so white as that;" and added, "Ah! you must be one of that tribe that loves (literally, 'has heart to') the black men." I, of course, gladly responded in the affirmative. They returned to the village, and we afterward heard that there had been a long discussion between Mpende and his councilors, and that one of the men with whom we had remained to talk the day before had been our advocate. He was named Sindese Oalea. When we were passing his village, after some conversation, he said to his people, "Is that the man whom they wish to stop after he has passed so many tribes? What can Mpende say to refusing him a passage?" It was owing to this man, and the fact that I belonged to the "friendly white tribe", that Mpende was persuaded to allow us to pass. When we knew the favorable decision of the council, I sent Sekwebu to speak about the purchase of a canoe, as one of my men had become very ill, and I wished to relieve his companions by taking him in a canoe. Before Sekwebu could finish his story, Mpende remarked, "That white man is truly one of our friends. See how he lets me know his afflictions!" Sekwebu adroitly took advantage of this turn in the conversation, and said, "Ah! if you only knew him as well as we do who have lived with him, you would understand that he highly values your friendship and that of Mburuma, and, as he is a stranger, he trusts in you to direct him." He replied, "Well, he ought to cross to the other side of the river, for this bank is hilly and rough, and the way to Tete is longer on this than on the opposite bank." "But who will take us across, if you do not?" "Truly!" replied Mpende; "I only wish you had come sooner to tell me about him; but you shall cross." Mpende said frequently he was sorry he had not known me sooner, but that he had been prevented by his enchanter from coming near me; and he lamented that the same person had kept him from eating the meat which I had presented. He did every thing he could afterward to aid us on our course, and our departure was as different as possible from our approach to his village. I was very much pleased to find the English name spoken of with such great respect so far from the coast, and most thankful that no collision occurred to damage its influence.

24TH. Mpende sent two of his principal men to order the people of a large island below to ferry us across. The river is very broad, and, though my men were well acquainted with the management of canoes, we could not all cross over before dark. It is 1200 yards from bank to bank, and between 700 and 800 of deep water, flowing at the rate of 3-3/4 miles per hour. We landed first on an island; then, to prevent our friends playing false with us, hauled the canoes up to our bivouac, and slept in them. Next morning we all reached the opposite bank in safety. We observed, as we came along the Zambesi, that it had fallen two feet below the height at which we first found it, and the water, though still muddy enough to deposit a film at the bottom of vessels in a few hours, is not nearly so red as it was, nor is there so much wreck on its surface. It is therefore not yet the period of the central Zambesi inundation, as we were aware also from our knowledge of the interior. The present height of the water has been caused by rains outside the eastern ridge. The people here seem abundantly supplied with English cotton goods. The Babisa are the medium of trade, for we were informed that the Bazunga, who formerly visited these parts, have been prevented by the war from coming for the last two years. The Babisa are said to be so fond of a tusk that they will even sell a newly-married wife for one. As we were now not far from the latitude of Mozambique, I was somewhat tempted to strike away from the river to that port, instead of going to the S.E., in the direction the river flows; but, the great object of my journey being to secure water-carriage, I resolved to continue along the Zambesi, though it did lead me among the enemies of the Portuguese. The region to the north of the ranges of hills on our left is called Senga, from being the country of the Basenga, who are said to be great workers in iron, and to possess abundance of fine iron ore, which, when broken, shows veins of the pure metal in its substance. It has been well roasted in the operations of nature. Beyond Senga lies a range of mountains called Mashinga, to which the Portuguese in former times went to wash for gold, and beyond that are great numbers of tribes which pass under the general term Maravi. To the northeast there are extensive plains destitute of trees, but covered with grass, and in some places it is marshy. The whole of the country to the north of the Zambesi is asserted to be very much more fertile than that to the south. The Maravi, for instance, raise sweet potatoes of immense size, but when these are planted on the southern bank they soon degenerate. The root of this plant ('Convolvulus batata') does not keep more than two or three days, unless it is cut into thin slices and dried in the sun, but the Maravi manage to preserve them for months by digging a pit and burying them therein inclosed in wood-ashes. Unfortunately, the Maravi, and all the tribes on that side of the country, are at enmity with the Portuguese, and, as they practice night attacks in their warfare, it is dangerous to travel among them.

29TH. I was most sincerely thankful to find myself on the south bank of the Zambesi, and, having nothing else, I sent back one of my two spoons and a shirt as a thank-offering to Mpende. The different head men along this river act very much in concert, and if one refuses passage they all do, uttering the sage remark, "If so-and-so did not lend his canoes, he must have had some good reason." The next island we came to was that of a man named Mozinkwa. Here we were detained some days by continuous rains, and thought we observed the confirmation of the Bakwain theory of rains. A double tier of clouds floated quickly away to the west, and as soon as they began to come in an opposite direction the rains poured down. The inhabitants who live in a dry region like that of Kolobeng are nearly all as weather-wise as the rain-makers, and any one living among them for any length of time becomes as much interested in the motions of the clouds as they are themselves. Mr. Moffat, who was as sorely tried by droughts as we were, and had his attention directed in the same way, has noted the curious phenomenon of thunder without clouds. Mrs. L. heard it once, but I never had that good fortune. It is worth the attention of the observant. Humboldt has seen rain without clouds, a phenomenon quite as singular. I have been in the vicinity of the fall of three aerolites, none of which I could afterward discover. One fell into the lake Kumadau with a report somewhat like a sharp peal of thunder. The women of the Bakurutse villages there all uttered a scream on hearing it. This happened at midday, and so did another at what is called the Great Chuai, which was visible in its descent, and was also accompanied with a thundering noise. The third fell near Kuruman, and at night, and was seen as a falling star by people at Motito and at Daniel's Kuil, places distant forty miles on opposite sides of the spot. It sounded to me like the report of a great gun, and a few seconds after, a lesser sound, as if striking the earth after a rebound. Does the passage of a few such aerolites through the atmosphere to the earth by day cause thunder without clouds?

We were detained here so long that my tent became again quite rotten. One of my men, after long sickness, which I did not understand, died here. He was one of the Batoka, and when unable to walk I had some difficulty in making his companions carry him. They wished to leave him to die when his case became hopeless. Another of them deserted to Mozinkwa. He said that his motive for doing so was that the Makololo had killed both his father and mother, and, as he had neither wife nor child, there was no reason why he should continue longer with them. I did not object to his statements, but said if he should change his mind he would be welcome to rejoin us, and intimated to Mozinkwa that he must not be sold as a slave. We are now among people inured to slave-dealing. We were visited by men who had been as far as Tete or Nyungwe, and were told that we were but ten days from that fort. One of them, a Mashona man, who had come from a great distance to the southwest, was anxious to accompany us to the country of the white men; he had traveled far, and I found that he had also knowledge of the English tribe, and of their hatred to the trade in slaves. He told Sekwebu that the "English were men", an emphasis being put upon the term MEN, which leaves the impression that others are, as they express it in speaking scornfully, "only THINGS". Several spoke in the same manner, and I found that from Mpende's downward I rose higher every day in the estimation of my own people. Even the slaves gave a very high character to the English, and I found out afterward that, when I was first reported at Tete, the servants of my friend the commandant said to him in joke, "Ah! this is our brother who is coming; we shall all leave you and go with him." We had still, however, some difficulties in store for us before reaching that point.

The man who wished to accompany us came and told us before our departure that his wife would not allow him to go, and she herself came to confirm the decision. Here the women have only a small puncture in the upper lip, in which they insert a little button of tin. The perforation is made by degrees, a ring with an opening in it being attached to the lip, and the ends squeezed gradually together. The pressure on the flesh between the ends of the ring causes its absorption, and a hole is the result. Children may be seen with the ring on the lip, but not yet punctured. The tin they purchase from the Portuguese, and, although silver is reported to have been found in former times in this district, no one could distinguish it from tin. But they had a knowledge of gold, and for the first time I heard the word "dalama" (gold) in the native language. The word is quite unknown in the interior, and so is the metal itself. In conversing with the different people, we found the idea prevalent that those who had purchased slaves from them had done them an injury. "All the slaves of Nyungwe," said one, "are our children; the Bazunga have made a town at our expense." When I asked if they had not taken the prices offered them, they at once admitted it, but still thought that they had been injured by being so far tempted. From the way in which the lands of Zumbo were spoken of as still belonging to the Portuguese (and they are said to have been obtained by purchase), I was inclined to conclude that the purchase of land is not looked upon by the inhabitants in the same light as the purchase of slaves.

FEBRUARY 1ST. We met some native traders, and, as many of my men were now in a state of nudity, I bought some American calico marked "Lawrence Mills, Lowell", with two small tusks, and distributed it among the most needy. After leaving Mozinkwa's we came to the Zingesi, a sand-rivulet in flood (lat. 15d 38' 34" S., long. 31d 1' E.). It was sixty or seventy yards wide, and waist-deep. Like all these sand-rivers, it is for the most part dry; but by digging down a few feet, water is to be found, which is percolating along the bed on a stratum of clay. This is the phenomenon which is dignified by the name of "a river flowing under ground." In trying to ford this I felt thousands of particles of coarse sand striking my legs, and the slight disturbance of our footsteps caused deep holes to be made in the bed. The water, which is almost always very rapid in them, dug out the sand beneath our feet in a second or two, and we were all sinking by that means so deep that we were glad to relinquish the attempt to ford it before we got half way over; the oxen were carried away down into the Zambesi. These sand-rivers remove vast masses of disintegrated rock before it is fine enough to form soil. The man who preceded me was only thigh-deep, but the disturbance caused by his feet made it breast-deep for me. The shower of particles and gravel which struck against my legs gave me the idea that the amount of matter removed by every freshet must be very great. In most rivers where much wearing is going on, a person diving to the bottom may hear literally thousands of stones knocking against each other. This attrition, being carried on for hundreds of miles in different rivers, must have an effect greater than if all the pestles and mortars and mills of the world were grinding and wearing away the rocks. The pounding to which I refer may be heard most distinctly in the Vaal River, when that is slightly in flood. It was there I first heard it. In the Leeambye, in the middle of the country, where there is no discoloration, and little carried along but sand, it is not to be heard.

While opposite the village of a head man called Mosusa, a number of elephants took refuge on an island in the river. There were two males, and a third not full grown; indeed, scarcely the size of a female. This was the first instance I had ever seen of a comparatively young one with the males, for they usually remain with the female herd till as large as their dams. The inhabitants were very anxious that my men should attack them, as they go into the gardens on the islands, and do much damage. The men went, but the elephants ran about half a mile to the opposite end of the island, and swam to the main land with their probosces above the water, and, no canoe being near, they escaped. They swim strongly, with the proboscis erect in the air. I was not very desirous to have one of these animals killed, for we understood that when we passed Mpende we came into a country where the game-laws are strictly enforced. The lands of each chief are very well defined, the boundaries being usually marked by rivulets, great numbers of which flow into the Zambesi from both banks, and, if an elephant is wounded on one man's land and dies on that of another, the under half of the carcass is claimed by the lord of the soil; and so stringent is the law, that the hunter can not begin at once to cut up his own elephant, but must send notice to the lord of the soil on which it lies, and wait until that personage sends one authorized to see a fair partition made. If the hunter should begin to cut up before the agent of the landowner arrives, he is liable to lose both the tusks and all the flesh. The hind leg of a buffalo must also be given to the man on whose land the animal was grazing, and a still larger quantity of the eland, which here and every where else in the country is esteemed right royal food. In the country above Zumbo we did not find a vestige of this law; and but for the fact that it existed in the country of the Bamapela, far to the south of this, I should have been disposed to regard it in the same light as I do the payment for leave to pass--an imposition levied on him who is seen to be weak because in the hands of his slaves. The only game-laws in the interior are, that the man who first wounds an animal, though he has inflicted but a mere scratch, is considered the killer of it; the second is entitled to a hind quarter, and the third to a fore leg. The chiefs are generally entitled to a share as tribute; in some parts it is the breast, in others the whole of the ribs and one fore leg. I generally respected this law, although exceptions are sometimes made when animals are killed by guns. The knowledge that he who succeeds in reaching the wounded beast first is entitled to a share stimulates the whole party to greater exertions in dispatching it. One of my men, having a knowledge of elephant medicine, was considered the leader in the hunt; he went before the others, examined the animals, and on his decision all depended. If he decided to attack a herd, the rest went boldly on; but if he declined, none of them would engage. A certain part of the elephant belonged to him by right of the office he held, and such was the faith in medicine held by the slaves of the Portuguese whom we met hunting, that they offered to pay this man handsomely if he would show them the elephant medicine.

When near Mosusa's village we passed a rivulet called Chowe, now running with rain-water. The inhabitants there extract a little salt from the sand when it is dry, and all the people of the adjacent country come to purchase it from them. This was the first salt we had met with since leaving Angola, for none is to be found in either the country of the Balonda or Barotse; but we heard of salt-pans about a fortnight west of Naliele, and I got a small supply from Mpololo while there. That had long since been finished, and I had again lived two months without salt, suffering no inconvenience except an occasional longing for animal food or milk.

In marching along, the rich reddish-brown soil was so clammy that it was very difficult to walk. It is, however, extremely fertile, and the people cultivate amazing quantities of corn, maize, millet, ground-nuts, pumpkins, and cucumbers. We observed that, when plants failed in one spot, they were in the habit of transplanting them into another, and they had also grown large numbers of young plants on the islands, where they are favored by moisture from the river, and were now removing them to the main land. The fact of their being obliged to do this shows that there is less rain here than in Londa, for there we observed the grain in all stages of its growth at the same time.

The people here build their huts in gardens on high stages. This is necessary on account of danger from the spotted hyaena, which is said to be very fierce, and also as a protection against lions and elephants. The hyaena is a very cowardly animal, but frequently approaches persons lying asleep, and makes an ugly gash on the face. Mozinkwa had lost his upper lip in this way, and I have heard of men being killed by them; children, too, are sometimes carried off; for, though he is so cowardly that the human voice will make him run away at once, yet, when his teeth are in the flesh, he holds on, and shows amazing power of jaw. Leg-bones of oxen, from which the natives have extracted the marrow and every thing eatable, are by this animal crunched up with the greatest ease, which he apparently effects by turning them round in his teeth till they are in a suitable position for being split.

We had now come among people who had plenty, and were really very liberal. My men never returned from a village without some corn or maize in their hands. The real politeness with which food is given by nearly all the interior tribes, who have not had much intercourse with Europeans, makes it a pleasure to accept. Again and again I have heard an apology made for the smallness of the present, or regret expressed that they had not received notice of my approach in time to grind more, and generally they readily accepted our excuse at having nothing to give in return by saying that they were quite aware that there are no white men's goods in the interior. When I had it in my power, I always gave something really useful. To Katema, Shinte, and others, I gave presents which cost me about 2 Pounds each, and I could return to them at any time without having a character for stinginess. How some men can offer three buttons, or some other equally contemptible gift, while they have abundance in their possession, is to me unaccountable. They surely do not know, when they write it in their books, that they are declaring they have compromised the honor of Englishmen. The people receive the offering with a degree of shame, and ladies may be seen to hand it quickly to the attendants, and, when they retire, laugh until the tears stand in their eyes, saying to those about them, "Is that a white man? then there are niggards among them too. Some of them are born without hearts!" One white trader, having presented an OLD GUN to a chief, became a standing joke in the tribe: "The white man who made a present of a gun that was new when his grandfather was sucking his great-grandmother." When these tricks are repeated, the natives come to the conclusion that people who show such a want of sense must be told their duty; they therefore let them know what they ought to give, and travelers then complain of being pestered with their "shameless begging". I was troubled by importunity on the confines of civilization only, and when I first came to Africa.

FEBRUARY 4TH. We were much detained by rains, a heavy shower without wind falling every morning about daybreak; it often cleared up after that, admitting of our moving on a few miles. A continuous rain of several hours then set in. The wind up to this point was always from the east, but both rain and wind now came so generally from the west, or opposite direction to what we had been accustomed to in the interior, that we were obliged to make our encampment face the east, in order to have them in our backs. The country adjacent to the river abounds in large trees; but the population is so numerous that, those left being all green, it is difficult to get dry firewood. On coming to some places, too, we were warned by the villagers not to cut the trees growing in certain spots, as they contained the graves of their ancestors. There are many tamarind-trees, and another very similar, which yields a fruit as large as a small walnut, of which the elephants are very fond. It is called Motondo, and the Portuguese extol its timber as excellent for building boats, as it does not soon rot in water.

On the 6th we came to the village of Boroma, which is situated among a number of others, each surrounded by extensive patches of cultivation. On the opposite side of the river we have a great cluster of conical hills called Chorichori. Boroma did not make his appearance, but sent a substitute who acted civilly. I sent Sekwebu in the morning to state that we intended to move on; his mother replied that, as she had expected that we should remain, no food was ready, but she sent a basket of corn and a fowl. As an excuse why Boroma did not present himself, she said that he was seized that morning by the Barimo, which probably meant that his lordship was drunk.

We marched along the river to a point opposite the hill Pinkwe (lat. 15d 39' 11" S., long. 32d 5' E.), but the late abundant rains now flooded the Zambesi again, and great quantities of wreck appeared upon the stream. It is probable that frequent freshets, caused by the rains on this side of the ridge, have prevented the Portuguese near the coast from recognizing the one peculiar flood of inundation observed in the interior, and caused the belief that it is flooded soon after the commencement of the rains. The course of the Nile being in the opposite direction to this, it does not receive these subsidiary waters, and hence its inundation is recognized all the way along its course. If the Leeambye were prolonged southward into the Cape Colony, its flood would be identical with that of the Nile. It would not be influenced by any streams in the Kalahari, for there, as in a corresponding part of the Nile, there would be no feeders. It is to be remembered that the great ancient river which flowed to the lake at Boochap took this course exactly, and probably flowed thither until the fissure of the falls was made.

This flood having filled the river, we found the numerous rivulets which flow into it filled also, and when going along the Zambesi, we lost so much time in passing up each little stream till we could find a ford about waist deep, and then returning to the bank, that I resolved to leave the river altogether, and strike away to the southeast. We accordingly struck off when opposite the hill Pinkwe, and came into a hard Mopane country. In a hole of one of the mopane-trees I noticed that a squirrel ('Sciurus cepapi') had placed a great number of fresh leaves over a store of seed. It is not against the cold of winter that they thus lay up food, but it is a provision against the hot season, when the trees have generally no seed. A great many silicified trees are met with lying on the ground all over this part of the country; some are broken off horizontally, and stand upright; others are lying prone, and broken across into a number of pieces. One was 4 feet 8 inches in diameter, and the wood must have been soft like that of the baobab, for there were only six concentric rings to the inch. As the semidiameter was only 28 inches, this large tree could have been but 168 years old. I found also a piece of palm-tree transformed into oxide of iron, and the pores filled with pure silica. These fossil trees lie upon soft gray sandstone containing banks of shingle, which forms the underlying rock of the country all the way from Zumbo to near Lupata. It is met with at Litubaruba and in Angola, with similar banks of shingle imbedded exactly like those now seen on the sea-beach, but I never could find a shell. There are many nodules and mounds of hardened clay upon it, which seem to have been deposited in eddies made round the roots of these ancient trees, for they appear of different colors in wavy and twisted lines. Above this we have small quantities of calcareous marl.

As we were now in the district of Chicova, I examined the geological structure of the country with interest, because here, it has been stated, there once existed silver mines. The general rock is the gray soft sandstone I have mentioned, but at the rivulet Bangue we come upon a dike of basalt six yards wide, running north and south. When we cross this, we come upon several others, some of which run more to the eastward. The sandstone is then found to have been disturbed, and at the rivulet called Nake we found it tilted up and exhibiting a section, which was coarse sandstone above, sandstone-flag, shale, and, lastly, a thin seam of coal. The section was only shown for a short distance, and then became lost by a fault made by a dike of basalt, which ran to the E.N.E. in the direction of Chicova.

This Chicova is not a kingdom, as has been stated, but a level tract, a part of which is annually overflowed by the Zambesi, and is well adapted for the cultivation of corn. It is said to be below the northern end of the hill Bungwe. I was very much pleased in discovering this small specimen of such a precious mineral as coal. I saw no indication of silver, and, if it ever was worked by the natives, it is remarkable that they have entirely lost the knowledge of it, and can not distinguish between silver and tin. In connection with these basaltic dikes, it may be mentioned that when I reached Tete I was informed of the existence of a small rapid in the river near Chicova; had I known this previously, I certainly would not have left the river without examining it. It is called Kebrabasa, and is described as a number of rocks which jut out across the stream. I have no doubt but that it is formed by some of the basaltic dikes which we now saw, for they generally ran toward that point. I was partly influenced in leaving the river by a wish to avoid several chiefs in that direction, who levy a heavy tribute on those who pass up or down. Our path lay along the bed of the Nake for some distance, the banks being covered with impenetrable thickets. The villages are not numerous, but we went from one to the other, and were treated kindly. Here they call themselves Bambiri, though the general name of the whole nation is Banyai. One of our guides was an inveterate talker, always stopping and asking for pay, that he might go on with a merry heart. I thought that he led us in the most difficult paths in order to make us feel his value, for, after passing through one thicket after another, we always came into the bed of the Nake again, and as that was full of coarse sand, and the water only ankle deep, and as hot as a foot-bath from the powerful rays of the sun, we were all completely tired out. He likewise gave us a bad character at every village we passed, calling to them that they were to allow him to lead us astray, as we were a bad set. Sekwebu knew every word he said, and, as he became intolerable, I dismissed him, giving him six feet of calico I had bought from native traders, and telling him that his tongue was a nuisance. It is in general best, when a scolding is necessary, to give it in combination with a present, and then end it by good wishes. This fellow went off smiling, and my men remarked, "His tongue is cured now." The country around the Nake is hilly, and the valleys covered with tangled jungle. The people who live in this district have reclaimed their gardens from the forest, and the soil is extremely fertile. The Nake flows northerly, and then to the east. It is 50 or 60 yards wide, but during most of the year is dry, affording water only by digging in the sand. We found in its bed masses of volcanic rock, identical with those I subsequently recognized as such at Aden.

13TH. The head man of these parts is named Nyampungo. I sent the last fragment of cloth we had, with a request that we should be furnished with a guide to the next chief. After a long conference with his council, the cloth was returned with a promise of compliance, and a request for some beads only. This man is supposed to possess the charm for rain, and other tribes send to him to beg it. This shows that what we inferred before was correct, that less rain falls in this country than in Londa. Nyampungo behaved in quite a gentlemanly manner, presented me with some rice, and told my people to go among all the villages and beg for themselves. An old man, father-in-law of the chief, told me that he had seen books before, but never knew what they meant. They pray to departed chiefs and relatives, but the idea of praying to God seemed new, and they heard it with reverence. As this was an intelligent old man, I asked him about the silver, but he was as ignorant of it as the rest, and said, "We never dug silver, but we have washed for gold in the sands of the rivers Mazoe and Luia, which unite in the Luenya." I think that this is quite conclusive on the question of no silver having been dug by the natives of this district. Nyampungo is afflicted with a kind of disease called Sesenda, which I imagine to be a species of leprosy common in this quarter, though they are a cleanly people. They never had cattle. The chief's father had always lived in their present position, and, when I asked him why he did not possess these useful animals, he said, "Who would give us the medicine to enable us to keep them?" I found out the reason afterward in the prevalence of tsetse, but of this he was ignorant, having supposed that he could not keep cattle because he had no medicine.