XII. DISORDER A PARTISAN OF ORDER…

XII. DISORDER A PARTISAN OF ORDER

Bossuet muttered in Combeferre’s ear:

“He did not answer my question.”

“He is a man who does good by gun-shots,” said Combeferre.

Those who have preserved some memory of this already distant epoch know that the National Guard from the suburbs was valiant against insurrections. It was particularly zealous and intrepid in the days of June, 1832. A certain good dram-shop keeper of Pantin des Vertus or la Cunette, whose “establishment” had been closed by the riots, became leonine at the sight of his deserted dance-hall, and got himself killed to preserve the order represented by a tea-garden. In that bourgeois and heroic time, in the presence of ideas which had their knights, interests had their paladins. The prosiness of the originators detracted nothing from the bravery of the movement. The diminution of a pile of crowns made bankers sing the Marseillaise. They shed their blood lyrically for the counting-house; and they defended the shop, that immense diminutive of the fatherland, with Lacedæmonian enthusiasm.

At bottom, we will observe, there was nothing in all this that was not extremely serious. It was social elements entering into strife, while awaiting the day when they should enter into equilibrium.

Another sign of the times was the anarchy mingled with governmentalism [the barbarous name of the correct party]. People were for order in combination with lack of discipline.

The drum suddenly beat capricious calls, at the command of such or such a Colonel of the National Guard; such and such a captain went into action through inspiration; such and such National Guardsmen fought, “for an idea,” and on their own account. At critical moments, on “days” they took counsel less of their leaders than of their instincts. There existed in the army of order, veritable guerilleros, some of the sword, like Fannicot, others of the pen, like Henri Fonfrède.

Civilization, unfortunately, represented at this epoch rather by an aggregation of interests than by a group of principles, was or thought itself, in peril; it set up the cry of alarm; each, constituting himself a centre, defended it, succored it, and protected it with his own head; and the first comer took it upon himself to save society.

Zeal sometimes proceeded to extermination. A platoon of the National Guard would constitute itself on its own authority a private council of war, and judge and execute a captured insurgent in five minutes. It was an improvisation of this sort that had slain Jean Prouvaire. Fierce Lynch law, with which no one party had any right to reproach the rest, for it has been applied by the Republic in America, as well as by the monarchy in Europe. This Lynch law was complicated with mistakes. On one day of rioting, a young poet, named Paul Aimé Garnier, was pursued in the Place Royale, with a bayonet at his loins, and only escaped by taking refuge under the porte-cochère of No. 6. They shouted:—“There’s another of those Saint-Simonians!” and they wanted to kill him. Now, he had under his arm a volume of the memoirs of the Duc de Saint-Simon. A National Guard had read the words Saint-Simon on the book, and had shouted: “Death!”

On the 6th of June, 1832, a company of the National Guards from the suburbs, commanded by the Captain Fannicot, above mentioned, had itself decimated in the Rue de la Chanvrerie out of caprice and its own good pleasure. This fact, singular though it may seem, was proved at the judicial investigation opened in consequence of the insurrection of 1832. Captain Fannicot, a bold and impatient bourgeois, a sort of condottiere of the order of those whom we have just characterized, a fanatical and intractable governmentalist, could not resist the temptation to fire prematurely, and the ambition of capturing the barricade alone and unaided, that is to say, with his company. Exasperated by the successive apparition of the red flag and the old coat which he took for the black flag, he loudly blamed the generals and chiefs of the corps, who were holding council and did not think that the moment for the decisive assault had arrived, and who were allowing “the insurrection to fry in its own fat,” to use the celebrated expression of one of them. For his part, he thought the barricade ripe, and as that which is ripe ought to fall, he made the attempt.

He commanded men as resolute as himself, “raging fellows,” as a witness said. His company, the same which had shot Jean Prouvaire the poet, was the first of the battalion posted at the angle of the street. At the moment when they were least expecting it, the captain launched his men against the barricade. This movement, executed with more good will than strategy, cost the Fannicot company dear. Before it had traversed two thirds of the street it was received by a general discharge from the barricade. Four, the most audacious, who were running on in front, were mown down point-blank at the very foot of the redoubt, and this courageous throng of National Guards, very brave men but lacking in military tenacity, were forced to fall back, after some hesitation, leaving fifteen corpses on the pavement. This momentary hesitation gave the insurgents time to re-load their weapons, and a second and very destructive discharge struck the company before it could regain the corner of the street, its shelter. A moment more, and it was caught between two fires, and it received the volley from the battery piece which, not having received the order, had not discontinued its firing.

The intrepid and imprudent Fannicot was one of the dead from this grape-shot. He was killed by the cannon, that is to say, by order.

This attack, which was more furious than serious, irritated Enjolras.—“The fools!” said he. “They are getting their own men killed and they are using up our ammunition for nothing.”

Enjolras spoke like the real general of insurrection which he was. Insurrection and repression do not fight with equal weapons. Insurrection, which is speedily exhausted, has only a certain number of shots to fire and a certain number of combatants to expend. An empty cartridge-box, a man killed, cannot be replaced. As repression has the army, it does not count its men, and, as it has Vincennes, it does not count its shots. Repression has as many regiments as the barricade has men, and as many arsenals as the barricade has cartridge-boxes. Thus they are struggles of one against a hundred, which always end in crushing the barricade; unless the revolution, uprising suddenly, flings into the balance its flaming archangel’s sword. This does happen sometimes. Then everything rises, the pavements begin to seethe, popular redoubts abound. Paris quivers supremely, the quid divinum is given forth, a 10th of August is in the air, a 29th of July is in the air, a wonderful light appears, the yawning maw of force draws back, and the army, that lion, sees before it, erect and tranquil, that prophet, France.

XIII. PASSING GLEAMS

In the chaos of sentiments and passions which defend a barricade, there is a little of everything; there is bravery, there is youth, honor, enthusiasm, the ideal, conviction, the rage of the gambler, and, above all, intermittences of hope.

One of these intermittences, one of these vague quivers of hope suddenly traversed the barricade of the Rue de la Chanvrerie at the moment when it was least expected.

“Listen,” suddenly cried Enjolras, who was still on the watch, “it seems to me that Paris is waking up.”

It is certain that, on the morning of the 6th of June, the insurrection broke out afresh for an hour or two, to a certain extent. The obstinacy of the alarm peal of Saint-Merry reanimated some fancies. Barricades were begun in the Rue du Poirier and the Rue des Gravilliers. In front of the Porte Saint-Martin, a young man, armed with a rifle, attacked alone a squadron of cavalry. In plain sight, on the open boulevard, he placed one knee on the ground, shouldered his weapon, fired, killed the commander of the squadron, and turned away, saying: “There’s another who will do us no more harm.”

He was put to the sword. In the Rue Saint-Denis, a woman fired on the National Guard from behind a lowered blind. The slats of the blind could be seen to tremble at every shot. A child fourteen years of age was arrested in the Rue de la Cossonerie, with his pockets full of cartridges. Many posts were attacked. At the entrance to the Rue Bertin-Poirée, a very lively and utterly unexpected fusillade welcomed a regiment of cuirrassiers, at whose head marched Marshal General Cavaignac de Barague. In the Rue Planche-Mibray, they threw old pieces of pottery and household utensils down on the soldiers from the roofs; a bad sign; and when this matter was reported to Marshal Soult, Napoleon’s old lieutenant grew thoughtful, as he recalled Suchet’s saying at Saragossa: “We are lost when the old women empty their pots de chambre on our heads.”

These general symptoms which presented themselves at the moment when it was thought that the uprising had been rendered local, this fever of wrath, these sparks which flew hither and thither above those deep masses of combustibles which are called the faubourgs of Paris,—all this, taken together, disturbed the military chiefs. They made haste to stamp out these beginnings of conflagration.

They delayed the attack on the barricades Maubuée, de la Chanvrerie and Saint-Merry until these sparks had been extinguished, in order that they might have to deal with the barricades only and be able to finish them at one blow. Columns were thrown into the streets where there was fermentation, sweeping the large, sounding the small, right and left, now slowly and cautiously, now at full charge. The troops broke in the doors of houses whence shots had been fired; at the same time, manœuvres by the cavalry dispersed the groups on the boulevards. This repression was not effected without some commotion, and without that tumultuous uproar peculiar to collisions between the army and the people. This was what Enjolras had caught in the intervals of the cannonade and the musketry. Moreover, he had seen wounded men passing the end of the street in litters, and he said to Courfeyrac:—“Those wounded do not come from us.”

Their hope did not last long; the gleam was quickly eclipsed. In less than half an hour, what was in the air vanished, it was a flash of lightning unaccompanied by thunder, and the insurgents felt that sort of leaden cope, which the indifference of the people casts over obstinate and deserted men, fall over them once more.

The general movement, which seemed to have assumed a vague outline, had miscarried; and the attention of the minister of war and the strategy of the generals could now be concentrated on the three or four barricades which still remained standing.

The sun was mounting above the horizon.

An insurgent hailed Enjolras.

“We are hungry here. Are we really going to die like this, without anything to eat?”

Enjolras, who was still leaning on his elbows at his embrasure, made an affirmative sign with his head, but without taking his eyes from the end of the street.

XIV. WHEREIN WILL APPEAR THE NAME OF ENJOLRAS’ MISTRESS

Courfeyrac, seated on a paving-stone beside Enjolras, continued to insult the cannon, and each time that that gloomy cloud of projectiles which is called grape-shot passed overhead with its terrible sound he assailed it with a burst of irony.

“You are wearing out your lungs, poor, brutal, old fellow, you pain me, you are wasting your row. That’s not thunder, it’s a cough.”

And the bystanders laughed.

Courfeyrac and Bossuet, whose brave good humor increased with the peril, like Madame Scarron, replaced nourishment with pleasantry, and, as wine was lacking, they poured out gayety to all.

“I admire Enjolras,” said Bossuet. “His impassive temerity astounds me. He lives alone, which renders him a little sad, perhaps; Enjolras complains of his greatness, which binds him to widowhood. The rest of us have mistresses, more or less, who make us crazy, that is to say, brave. When a man is as much in love as a tiger, the least that he can do is to fight like a lion. That is one way of taking our revenge for the capers that mesdames our grisettes play on us. Roland gets himself killed for Angélique; all our heroism comes from our women. A man without a woman is a pistol without a trigger; it is the woman that sets the man off. Well, Enjolras has no woman. He is not in love, and yet he manages to be intrepid. It is a thing unheard of that a man should be as cold as ice and as bold as fire.”

Enjolras did not appear to be listening, but had any one been near him, that person would have heard him mutter in a low voice: “Patria.”

Bossuet was still laughing when Courfeyrac exclaimed:

“News!”

And assuming the tone of an usher making an announcement, he added:

“My name is Eight-Pounder.”

In fact, a new personage had entered on the scene. This was a second piece of ordnance.

The artillery-men rapidly performed their manœuvres in force and placed this second piece in line with the first.

This outlined the catastrophe.

A few minutes later, the two pieces, rapidly served, were firing point-blank at the redoubt; the platoon firing of the line and of the soldiers from the suburbs sustained the artillery.

Another cannonade was audible at some distance. At the same time that the two guns were furiously attacking the redoubt from the Rue de la Chanvrerie, two other cannons, trained one from the Rue Saint-Denis, the other from the Rue Aubry-le-Boucher, were riddling the Saint-Merry barricade. The four cannons echoed each other mournfully.

The barking of these sombre dogs of war replied to each other.

One of the two pieces which was now battering the barricade on the Rue de la Chanvrerie was firing grape-shot, the other balls.

The piece which was firing balls was pointed a little high, and the aim was calculated so that the ball struck the extreme edge of the upper crest of the barricade, and crumbled the stone down upon the insurgents, mingled with bursts of grape-shot.

The object of this mode of firing was to drive the insurgents from the summit of the redoubt, and to compel them to gather close in the interior, that is to say, this announced the assault.

The combatants once driven from the crest of the barricade by balls, and from the windows of the cabaret by grape-shot, the attacking columns could venture into the street without being picked off, perhaps, even, without being seen, could briskly and suddenly scale the redoubt, as on the preceding evening, and, who knows? take it by surprise.

“It is absolutely necessary that the inconvenience of those guns should be diminished,” said Enjolras, and he shouted: “Fire on the artillery-men!”

All were ready. The barricade, which had long been silent, poured forth a desperate fire; seven or eight discharges followed, with a sort of rage and joy; the street was filled with blinding smoke, and, at the end of a few minutes, athwart this mist all streaked with flame, two thirds of the gunners could be distinguished lying beneath the wheels of the cannons. Those who were left standing continued to serve the pieces with severe tranquillity, but the fire had slackened.

“Things are going well now,” said Bossuet to Enjolras. “Success.”

Enjolras shook his head and replied:

“Another quarter of an hour of this success, and there will not be any cartridges left in the barricade.”

It appears that Gavroche overheard this remark.

XV. GAVROCHE OUTSIDE

Courfeyrac suddenly caught sight of some one at the base of the barricade, outside in the street, amid the bullets.

Gavroche had taken a bottle basket from the wine-shop, had made his way out through the cut, and was quietly engaged in emptying the full cartridge-boxes of the National Guardsmen who had been killed on the slope of the redoubt, into his basket.

“What are you doing there?” asked Courfeyrac.

Gavroche raised his face:—

“I’m filling my basket, citizen.”

“Don’t you see the grape-shot?”

Gavroche replied:

“Well, it is raining. What then?”

Courfeyrac shouted:—“Come in!”

“Instanter,” said Gavroche.

And with a single bound he plunged into the street.

It will be remembered that Fannicot’s company had left behind it a trail of bodies. Twenty corpses lay scattered here and there on the pavement, through the whole length of the street. Twenty cartouches for Gavroche meant a provision of cartridges for the barricade.

The smoke in the street was like a fog. Whoever has beheld a cloud which has fallen into a mountain gorge between two peaked escarpments can imagine this smoke rendered denser and thicker by two gloomy rows of lofty houses. It rose gradually and was incessantly renewed; hence a twilight which made even the broad daylight turn pale. The combatants could hardly see each other from one end of the street to the other, short as it was.

This obscurity, which had probably been desired and calculated on by the commanders who were to direct the assault on the barricade, was useful to Gavroche.

Beneath the folds of this veil of smoke, and thanks to his small size, he could advance tolerably far into the street without being seen. He rifled the first seven or eight cartridge-boxes without much danger.

He crawled flat on his belly, galloped on all fours, took his basket in his teeth, twisted, glided, undulated, wound from one dead body to another, and emptied the cartridge-box or cartouche as a monkey opens a nut.

They did not dare to shout to him to return from the barricade, which was quite near, for fear of attracting attention to him.

On one body, that of a corporal, he found a powder-flask.

“For thirst,” said he, putting it in his pocket.

By dint of advancing, he reached a point where the fog of the fusillade became transparent. So that the sharpshooters of the line ranged on the outlook behind their paving-stone dike and the sharpshooters of the banlieue massed at the corner of the street suddenly pointed out to each other something moving through the smoke.

At the moment when Gavroche was relieving a sergeant, who was lying near a stone door-post, of his cartridges, a bullet struck the body.

“Fichtre!” ejaculated Gavroche. “They are killing my dead men for me.”

A second bullet struck a spark from the pavement beside him.—A third overturned his basket.

Gavroche looked and saw that this came from the men of the banlieue.

He sprang to his feet, stood erect, with his hair flying in the wind, his hands on his hips, his eyes fixed on the National Guardsmen who were firing, and sang:

“On est laid à Nanterre, C’est la faute à Voltaire; Et bête à Palaiseau, C’est la faute à Rousseau.”

“Men are ugly at Nanterre, ’Tis the fault of Voltaire; And dull at Palaiseau, ’Tis the fault of Rousseau.”

Then he picked up his basket, replaced the cartridges which had fallen from it, without missing a single one, and, advancing towards the fusillade, set about plundering another cartridge-box. There a fourth bullet missed him, again. Gavroche sang:

“Je ne suis pas notaire, C’est la faute à Voltaire; Je suis un petit oiseau, C’est la faute à Rousseau.”

“I am not a notary, ’Tis the fault of Voltaire; I’m a little bird, ’Tis the fault of Rousseau.”

A fifth bullet only succeeded in drawing from him a third couplet.

“Joie est mon caractère, C’est la faute à Voltaire; Misère est mon trousseau, C’est la faute à Rousseau.”

“Joy is my character, ’Tis the fault of Voltaire; Misery is my trousseau, ’Tis the fault of Rousseau.”

Thus it went on for some time.

It was a charming and terrible sight. Gavroche, though shot at, was teasing the fusillade. He had the air of being greatly diverted. It was the sparrow pecking at the sportsmen. To each discharge he retorted with a couplet. They aimed at him constantly, and always missed him. The National Guardsmen and the soldiers laughed as they took aim at him. He lay down, sprang to his feet, hid in the corner of a doorway, then made a bound, disappeared, reappeared, scampered away, returned, replied to the grape-shot with his thumb at his nose, and, all the while, went on pillaging the cartouches, emptying the cartridge-boxes, and filling his basket. The insurgents, panting with anxiety, followed him with their eyes. The barricade trembled; he sang. He was not a child, he was not a man; he was a strange gamin-fairy. He might have been called the invulnerable dwarf of the fray. The bullets flew after him, he was more nimble than they. He played a fearful game of hide and seek with death; every time that the flat-nosed face of the spectre approached, the urchin administered to it a fillip.

One bullet, however, better aimed or more treacherous than the rest, finally struck the will-o’-the-wisp of a child. Gavroche was seen to stagger, then he sank to the earth. The whole barricade gave vent to a cry; but there was something of Antæus in that pygmy; for the gamin to touch the pavement is the same as for the giant to touch the earth; Gavroche had fallen only to rise again; he remained in a sitting posture, a long thread of blood streaked his face, he raised both arms in the air, glanced in the direction whence the shot had come, and began to sing:

“Je suis tombé par terre, C’est la faute à Voltaire; Le nez dans le ruisseau, C’est la faute à . . . “

“I have fallen to the earth, ’Tis the fault of Voltaire; With my nose in the gutter, ’Tis the fault of . . . ”

He did not finish. A second bullet from the same marksman stopped him short. This time he fell face downward on the pavement, and moved no more. This grand little soul had taken its flight.

XVI. HOW FROM A BROTHER ONE BECOMES A FATHER

At that same moment, in the garden of the Luxembourg,—for the gaze of the drama must be everywhere present,—two children were holding each other by the hand. One might have been seven years old, the other five. The rain having soaked them, they were walking along the paths on the sunny side; the elder was leading the younger; they were pale and ragged; they had the air of wild birds. The smaller of them said: “I am very hungry.”

The elder, who was already somewhat of a protector, was leading his brother with his left hand and in his right he carried a small stick.

They were alone in the garden. The garden was deserted, the gates had been closed by order of the police, on account of the insurrection. The troops who had been bivouacking there had departed for the exigencies of combat.

How did those children come there? Perhaps they had escaped from some guard-house which stood ajar; perhaps there was in the vicinity, at the Barrière d’Enfer; or on the Esplanade de l’Observatoire, or in the neighboring carrefour, dominated by the pediment on which could be read: Invenerunt parvulum pannis involutum, some mountebank’s booth from which they had fled; perhaps they had, on the preceding evening, escaped the eye of the inspectors of the garden at the hour of closing, and had passed the night in some one of those sentry-boxes where people read the papers? The fact is, they were stray lambs and they seemed free. To be astray and to seem free is to be lost. These poor little creatures were, in fact, lost.

These two children were the same over whom Gavroche had been put to some trouble, as the reader will recollect. Children of the Thénardiers, leased out to Magnon, attributed to M. Gillenormand, and now leaves fallen from all these rootless branches, and swept over the ground by the wind. Their clothing, which had been clean in Magnon’s day, and which had served her as a prospectus with M. Gillenormand, had been converted into rags.

Henceforth these beings belonged to the statistics as “Abandoned children,” whom the police take note of, collect, mislay and find again on the pavements of Paris.

It required the disturbance of a day like that to account for these miserable little creatures being in that garden. If the superintendents had caught sight of them, they would have driven such rags forth. Poor little things do not enter public gardens; still, people should reflect that, as children, they have a right to flowers.

These children were there, thanks to the locked gates. They were there contrary to the regulations. They had slipped into the garden and there they remained. Closed gates do not dismiss the inspectors, oversight is supposed to continue, but it grows slack and reposes; and the inspectors, moved by the public anxiety and more occupied with the outside than the inside, no longer glanced into the garden, and had not seen the two delinquents.

It had rained the night before, and even a little in the morning. But in June, showers do not count for much. An hour after a storm, it can hardly be seen that the beautiful blonde day has wept. The earth, in summer, is as quickly dried as the cheek of a child. At that period of the solstice, the light of full noonday is, so to speak, poignant. It takes everything. It applies itself to the earth, and superposes itself with a sort of suction. One would say that the sun was thirsty. A shower is but a glass of water; a rainstorm is instantly drunk up. In the morning everything was dripping, in the afternoon everything is powdered over.

Nothing is so worthy of admiration as foliage washed by the rain and wiped by the rays of sunlight; it is warm freshness. The gardens and meadows, having water at their roots, and sun in their flowers, become perfuming-pans of incense, and smoke with all their odors at once. Everything smiles, sings and offers itself. One feels gently intoxicated. The springtime is a provisional paradise, the sun helps man to have patience.

There are beings who demand nothing further; mortals, who, having the azure of heaven, say: “It is enough!” dreamers absorbed in the wonderful, dipping into the idolatry of nature, indifferent to good and evil, contemplators of cosmos and radiantly forgetful of man, who do not understand how people can occupy themselves with the hunger of these, and the thirst of those, with the nudity of the poor in winter, with the lymphatic curvature of the little spinal column, with the pallet, the attic, the dungeon, and the rags of shivering young girls, when they can dream beneath the trees; peaceful and terrible spirits they, and pitilessly satisfied. Strange to say, the infinite suffices them. That great need of man, the finite, which admits of embrace, they ignore. The finite which admits of progress and sublime toil, they do not think about. The indefinite, which is born from the human and divine combination of the infinite and the finite, escapes them. Provided that they are face to face with immensity, they smile. Joy never, ecstasy forever. Their life lies in surrendering their personality in contemplation. The history of humanity is for them only a detailed plan. All is not there; the true All remains without; what is the use of busying oneself over that detail, man? Man suffers, that is quite possible; but look at Aldebaran rising! The mother has no more milk, the new-born babe is dying. I know nothing about that, but just look at this wonderful rosette which a slice of wood-cells of the pine presents under the microscope! Compare the most beautiful Mechlin lace to that if you can! These thinkers forget to love. The zodiac thrives with them to such a point that it prevents their seeing the weeping child. God eclipses their souls. This is a family of minds which are, at once, great and petty. Horace was one of them; so was Goethe. La Fontaine perhaps; magnificent egoists of the infinite, tranquil spectators of sorrow, who do not behold Nero if the weather be fair, for whom the sun conceals the funeral pile, who would look on at an execution by the guillotine in the search for an effect of light, who hear neither the cry nor the sob, nor the death rattle, nor the alarm peal, for whom everything is well, since there is a month of May, who, so long as there are clouds of purple and gold above their heads, declare themselves content, and who are determined to be happy until the radiance of the stars and the songs of the birds are exhausted.

These are dark radiances. They have no suspicion that they are to be pitied. Certainly they are so. He who does not weep does not see. They are to be admired and pitied, as one would both pity and admire a being at once night and day, without eyes beneath his lashes but with a star on his brow.

The indifference of these thinkers, is, according to some, a superior philosophy. That may be; but in this superiority there is some infirmity. One may be immortal and yet limp: witness Vulcan. One may be more than man and less than man. There is incomplete immensity in nature. Who knows whether the sun is not a blind man?

But then, what? In whom can we trust? Solem quis dicere falsum audeat? Who shall dare to say that the sun is false? Thus certain geniuses, themselves, certain Very-Lofty mortals, man-stars, may be mistaken? That which is on high at the summit, at the crest, at the zenith, that which sends down so much light on the earth, sees but little, sees badly, sees not at all? Is not this a desperate state of things? No. But what is there, then, above the sun? The god.

On the 6th of June, 1832, about eleven o’clock in the morning, the Luxembourg, solitary and depopulated, was charming. The quincunxes and flower-beds shed forth balm and dazzling beauty into the sunlight. The branches, wild with the brilliant glow of midday, seemed endeavoring to embrace. In the sycamores there was an uproar of linnets, sparrows triumphed, woodpeckers climbed along the chestnut trees, administering little pecks on the bark. The flower-beds accepted the legitimate royalty of the lilies; the most august of perfumes is that which emanates from whiteness. The peppery odor of the carnations was perceptible. The old crows of Marie de Medici were amorous in the tall trees. The sun gilded, empurpled, set fire to and lighted up the tulips, which are nothing but all the varieties of flame made into flowers. All around the banks of tulips the bees, the sparks of these flame-flowers, hummed. All was grace and gayety, even the impending rain; this relapse, by which the lilies of the valley and the honeysuckles were destined to profit, had nothing disturbing about it; the swallows indulged in the charming threat of flying low. He who was there aspired to happiness; life smelled good; all nature exhaled candor, help, assistance, paternity, caress, dawn. The thoughts which fell from heaven were as sweet as the tiny hand of a baby when one kisses it.

The statues under the trees, white and nude, had robes of shadow pierced with light; these goddesses were all tattered with sunlight; rays hung from them on all sides. Around the great fountain, the earth was already dried up to the point of being burnt. There was sufficient breeze to raise little insurrections of dust here and there. A few yellow leaves, left over from the autumn, chased each other merrily, and seemed to be playing tricks on each other.

This abundance of light had something indescribably reassuring about it. Life, sap, heat, odors overflowed; one was conscious, beneath creation, of the enormous size of the source; in all these breaths permeated with love, in this interchange of reverberations and reflections, in this marvellous expenditure of rays, in this infinite outpouring of liquid gold, one felt the prodigality of the inexhaustible; and, behind this splendor as behind a curtain of flame, one caught a glimpse of God, that millionaire of stars.

Thanks to the sand, there was not a speck of mud; thanks to the rain, there was not a grain of ashes. The clumps of blossoms had just been bathed; every sort of velvet, satin, gold and varnish, which springs from the earth in the form of flowers, was irreproachable. This magnificence was cleanly. The grand silence of happy nature filled the garden. A celestial silence that is compatible with a thousand sorts of music, the cooing of nests, the buzzing of swarms, the flutterings of the breeze. All the harmony of the season was complete in one gracious whole; the entrances and exits of spring took place in proper order; the lilacs ended; the jasmines began; some flowers were tardy, some insects in advance of their time; the van-guard of the red June butterflies fraternized with the rear-guard of the white butterflies of May. The plantain trees were getting their new skins. The breeze hollowed out undulations in the magnificent enormity of the chestnut-trees. It was splendid. A veteran from the neighboring barracks, who was gazing through the fence, said: “Here is the Spring presenting arms and in full uniform.”

All nature was breakfasting; creation was at table; this was its hour; the great blue cloth was spread in the sky, and the great green cloth on earth; the sun lighted it all up brilliantly. God was serving the universal repast. Each creature had his pasture or his mess. The ring-dove found his hemp-seed, the chaffinch found his millet, the goldfinch found chickweed, the red-breast found worms, the green finch found flies, the fly found infusoriæ, the bee found flowers. They ate each other somewhat, it is true, which is the misery of evil mixed with good; but not a beast of them all had an empty stomach.

The two little abandoned creatures had arrived in the vicinity of the grand fountain, and, rather bewildered by all this light, they tried to hide themselves, the instinct of the poor and the weak in the presence of even impersonal magnificence; and they kept behind the swans’ hutch.

Here and there, at intervals, when the wind blew, shouts, clamor, a sort of tumultuous death rattle, which was the firing, and dull blows, which were discharges of cannon, struck the ear confusedly. Smoke hung over the roofs in the direction of the Halles. A bell, which had the air of an appeal, was ringing in the distance.

These children did not appear to notice these noises. The little one repeated from time to time: “I am hungry.”

Almost at the same instant with the children, another couple approached the great basin. They consisted of a goodman, about fifty years of age, who was leading by the hand a little fellow of six. No doubt, a father and his son. The little man of six had a big brioche.

At that epoch, certain houses abutting on the river, in the Rues Madame and d’Enfer, had keys to the Luxembourg garden, of which the lodgers enjoyed the use when the gates were shut, a privilege which was suppressed later on. This father and son came from one of these houses, no doubt.

The two poor little creatures watched “that gentleman” approaching, and hid themselves a little more thoroughly.

He was a bourgeois. The same person, perhaps, whom Marius had one day heard, through his love fever, near the same grand basin, counselling his son “to avoid excesses.” He had an affable and haughty air, and a mouth which was always smiling, since it did not shut. This mechanical smile, produced by too much jaw and too little skin, shows the teeth rather than the soul. The child, with his brioche, which he had bitten into but had not finished eating, seemed satiated. The child was dressed as a National Guardsman, owing to the insurrection, and the father had remained clad as a bourgeois out of prudence.

Father and son halted near the fountain where two swans were sporting. This bourgeois appeared to cherish a special admiration for the swans. He resembled them in this sense, that he walked like them.

For the moment, the swans were swimming, which is their principal talent, and they were superb.

If the two poor little beings had listened and if they had been of an age to understand, they might have gathered the words of this grave man. The father was saying to his son:

“The sage lives content with little. Look at me, my son. I do not love pomp. I am never seen in clothes decked with gold lace and stones; I leave that false splendor to badly organized souls.”

Here the deep shouts which proceeded from the direction of the Halles burst out with fresh force of bell and uproar.

“What is that?” inquired the child.

The father replied:

“It is the Saturnalia.”

All at once, he caught sight of the two little ragged boys behind the green swan-hutch.

“There is the beginning,” said he.

And, after a pause, he added:

“Anarchy is entering this garden.”

In the meanwhile, his son took a bite of his brioche, spit it out, and, suddenly burst out crying.

“What are you crying about?” demanded his father.

“I am not hungry any more,” said the child.

The father’s smile became more accentuated.

“One does not need to be hungry in order to eat a cake.”

“My cake tires me. It is stale.”

“Don’t you want any more of it?”

“No.”

The father pointed to the swans.

“Throw it to those palmipeds.”

The child hesitated. A person may not want any more of his cake; but that is no reason for giving it away.

The father went on:

“Be humane. You must have compassion on animals.”

And, taking the cake from his son, he flung it into the basin.

The cake fell very near the edge.

The swans were far away, in the centre of the basin, and busy with some prey. They had seen neither the bourgeois nor the brioche.

The bourgeois, feeling that the cake was in danger of being wasted, and moved by this useless shipwreck, entered upon a telegraphic agitation, which finally attracted the attention of the swans.

They perceived something floating, steered for the edge like ships, as they are, and slowly directed their course toward the brioche, with the stupid majesty which befits white creatures.

“The swans [cygnes] understand signs [signes],” said the bourgeois, delighted to make a jest.

At that moment, the distant tumult of the city underwent another sudden increase. This time it was sinister. There are some gusts of wind which speak more distinctly than others. The one which was blowing at that moment brought clearly defined drum-beats, clamors, platoon firing, and the dismal replies of the tocsin and the cannon. This coincided with a black cloud which suddenly veiled the sun.

The swans had not yet reached the brioche.

“Let us return home,” said the father, “they are attacking the Tuileries.”

He grasped his son’s hand again. Then he continued:

“From the Tuileries to the Luxembourg, there is but the distance which separates Royalty from the peerage; that is not far. Shots will soon rain down.”

He glanced at the cloud.

“Perhaps it is rain itself that is about to shower down; the sky is joining in; the younger branch is condemned. Let us return home quickly.”

“I should like to see the swans eat the brioche,” said the child.

The father replied:

“That would be imprudent.”

And he led his little bourgeois away.

The son, regretting the swans, turned his head back toward the basin until a corner of the quincunxes concealed it from him.

In the meanwhile, the two little waifs had approached the brioche at the same time as the swans. It was floating on the water. The smaller of them stared at the cake, the elder gazed after the retreating bourgeois.

Father and son entered the labyrinth of walks which leads to the grand flight of steps near the clump of trees on the side of the Rue Madame.

As soon as they had disappeared from view, the elder child hastily flung himself flat on his stomach on the rounding curb of the basin, and clinging to it with his left hand, and leaning over the water, on the verge of falling in, he stretched out his right hand with his stick towards the cake. The swans, perceiving the enemy, made haste, and in so doing, they produced an effect of their breasts which was of service to the little fisher; the water flowed back before the swans, and one of these gentle concentric undulations softly floated the brioche towards the child’s wand. Just as the swans came up, the stick touched the cake. The child gave it a brisk rap, drew in the brioche, frightened away the swans, seized the cake, and sprang to his feet. The cake was wet; but they were hungry and thirsty. The elder broke the cake into two portions, a large one and a small one, took the small one for himself, gave the large one to his brother, and said to him:

“Ram that into your muzzle.”

XVII. MORTUUS PATER FILIUM MORITURUM EXPECTAT

Marius dashed out of the barricade, Combeferre followed him. But he was too late. Gavroche was dead. Combeferre brought back the basket of cartridges; Marius bore the child.

“Alas!” he thought, “that which the father had done for his father, he was requiting to the son; only, Thénardier had brought back his father alive; he was bringing back the child dead.”

When Marius re-entered the redoubt with Gavroche in his arms, his face, like the child, was inundated with blood.

At the moment when he had stooped to lift Gavroche, a bullet had grazed his head; he had not noticed it.

Courfeyrac untied his cravat and with it bandaged Marius’ brow.

They laid Gavroche on the same table with Mabeuf, and spread over the two corpses the black shawl. There was enough of it for both the old man and the child.

Combeferre distributed the cartridges from the basket which he had brought in.

This gave each man fifteen rounds to fire.

Jean Valjean was still in the same place, motionless on his stone post. When Combeferre offered him his fifteen cartridges, he shook his head.

“Here’s a rare eccentric,” said Combeferre in a low voice to Enjolras. “He finds a way of not fighting in this barricade.”

“Which does not prevent him from defending it,” responded Enjolras.

“Heroism has its originals,” resumed Combeferre.

And Courfeyrac, who had overheard, added:

“He is another sort from Father Mabeuf.”

One thing which must be noted is, that the fire which was battering the barricade hardly disturbed the interior. Those who have never traversed the whirlwind of this sort of war can form no idea of the singular moments of tranquillity mingled with these convulsions. Men go and come, they talk, they jest, they lounge. Some one whom we know heard a combatant say to him in the midst of the grape-shot: “We are here as at a bachelor breakfast.” The redoubt of the Rue de la Chanvrerie, we repeat, seemed very calm within. All mutations and all phases had been, or were about to be, exhausted. The position, from critical, had become menacing, and, from menacing, was probably about to become desperate. In proportion as the situation grew gloomy, the glow of heroism empurpled the barricade more and more. Enjolras, who was grave, dominated it, in the attitude of a young Spartan sacrificing his naked sword to the sombre genius, Epidotas.

Combeferre, wearing an apron, was dressing the wounds: Bossuet and Feuilly were making cartridges with the powder-flask picked up by Gavroche on the dead corporal, and Bossuet said to Feuilly: “We are soon to take the diligence for another planet”; Courfeyrac was disposing and arranging on some paving-stones which he had reserved for himself near Enjolras, a complete arsenal, his sword-cane, his gun, two holster pistols, and a cudgel, with the care of a young girl setting a small dunkerque in order. Jean Valjean stared silently at the wall opposite him. An artisan was fastening Mother Hucheloup’s big straw hat on his head with a string, “for fear of sun-stroke,” as he said. The young men from the Cougourde d’Aix were chatting merrily among themselves, as though eager to speak patois for the last time. Joly, who had taken Widow Hucheloup’s mirror from the wall, was examining his tongue in it. Some combatants, having discovered a few crusts of rather mouldy bread, in a drawer, were eagerly devouring them. Marius was disturbed with regard to what his father was about to say to him.

XVIII. THE VULTURE BECOME PREY

We must insist upon one psychological fact peculiar to barricades. Nothing which is characteristic of that surprising war of the streets should be omitted.

Whatever may have been the singular inward tranquillity which we have just mentioned, the barricade, for those who are inside it, remains, nonetheless, a vision.

There is something of the apocalypse in civil war, all the mists of the unknown are commingled with fierce flashes, revolutions are sphinxes, and any one who has passed through a barricade thinks he has traversed a dream.

The feelings to which one is subject in these places we have pointed out in the case of Marius, and we shall see the consequences; they are both more and less than life. On emerging from a barricade, one no longer knows what one has seen there. One has been terrible, but one knows it not. One has been surrounded with conflicting ideas which had human faces; one’s head has been in the light of the future. There were corpses lying prone there, and phantoms standing erect. The hours were colossal and seemed hours of eternity. One has lived in death. Shadows have passed by. What were they?

One has beheld hands on which there was blood; there was a deafening horror; there was also a frightful silence; there were open mouths which shouted, and other open mouths which held their peace; one was in the midst of smoke, of night, perhaps. One fancied that one had touched the sinister ooze of unknown depths; one stares at something red on one’s finger nails. One no longer remembers anything.

Let us return to the Rue de la Chanvrerie.

All at once, between two discharges, the distant sound of a clock striking the hour became audible.

“It is midday,” said Combeferre.

The twelve strokes had not finished striking when Enjolras sprang to his feet, and from the summit of the barricade hurled this thundering shout:

“Carry stones up into the houses; line the windowsills and the roofs with them. Half the men to their guns, the other half to the paving-stones. There is not a minute to be lost.”

A squad of sappers and miners, axe on shoulder, had just made their appearance in battle array at the end of the street.

This could only be the head of a column; and of what column? The attacking column, evidently; the sappers charged with the demolition of the barricade must always precede the soldiers who are to scale it.

They were, evidently, on the brink of that moment which M. Clermont-Tonnerre, in 1822, called “the tug of war.”

Enjolras’ order was executed with the correct haste which is peculiar to ships and barricades, the only two scenes of combat where escape is impossible. In less than a minute, two thirds of the stones which Enjolras had had piled up at the door of Corinthe had been carried up to the first floor and the attic, and before a second minute had elapsed, these stones, artistically set one upon the other, walled up the sash-window on the first floor and the windows in the roof to half their height. A few loop-holes carefully planned by Feuilly, the principal architect, allowed of the passage of the gun-barrels. This armament of the windows could be effected all the more easily since the firing of grape-shot had ceased. The two cannons were now discharging ball against the centre of the barrier in order to make a hole there, and, if possible, a breach for the assault.

When the stones destined to the final defence were in place, Enjolras had the bottles which he had set under the table where Mabeuf lay, carried to the first floor.

“Who is to drink that?” Bossuet asked him.

“They,” replied Enjolras.

Then they barricaded the window below, and held in readiness the iron cross-bars which served to secure the door of the wine-shop at night.

The fortress was complete. The barricade was the rampart, the wine-shop was the dungeon. With the stones which remained they stopped up the outlet.

As the defenders of a barricade are always obliged to be sparing of their ammunition, and as the assailants know this, the assailants combine their arrangements with a sort of irritating leisure, expose themselves to fire prematurely, though in appearance more than in reality, and take their ease. The preparations for attack are always made with a certain methodical deliberation; after which, the lightning strikes.

This deliberation permitted Enjolras to take a review of everything and to perfect everything. He felt that, since such men were to die, their death ought to be a masterpiece.

He said to Marius: “We are the two leaders. I will give the last orders inside. Do you remain outside and observe.”

Marius posted himself on the lookout upon the crest of the barricade.

Enjolras had the door of the kitchen, which was the ambulance, as the reader will remember, nailed up.

“No splashing of the wounded,” he said.

He issued his final orders in the tap-room in a curt, but profoundly tranquil tone; Feuilly listened and replied in the name of all.

“On the first floor, hold your axes in readiness to cut the staircase. Have you them?”

“Yes,” said Feuilly.

“How many?”

“Two axes and a pole-axe.”

“That is good. There are now twenty-six combatants of us on foot. How many guns are there?”

“Thirty-four.”

“Eight too many. Keep those eight guns loaded like the rest and at hand. Swords and pistols in your belts. Twenty men to the barricade. Six ambushed in the attic windows, and at the window on the first floor to fire on the assailants through the loop-holes in the stones. Let not a single worker remain inactive here. Presently, when the drum beats the assault, let the twenty below stairs rush to the barricade. The first to arrive will have the best places.”

These arrangements made, he turned to Javert and said:

“I am not forgetting you.”

And, laying a pistol on the table, he added:

“The last man to leave this room will smash the skull of this spy.”

“Here?” inquired a voice.

“No, let us not mix their corpses with our own. The little barricade of the Mondétour lane can be scaled. It is only four feet high. The man is well pinioned. He shall be taken thither and put to death.”

There was some one who was more impassive at that moment than Enjolras, it was Javert. Here Jean Valjean made his appearance.

He had been lost among the group of insurgents. He stepped forth and said to Enjolras:

“You are the commander?”

“Yes.”

“You thanked me a while ago.”

“In the name of the Republic. The barricade has two saviors, Marius Pontmercy and yourself.”

“Do you think that I deserve a recompense?”

“Certainly.”

“Well, I request one.”

“What is it?”

“That I may blow that man’s brains out.”

Javert raised his head, saw Jean Valjean, made an almost imperceptible movement, and said:

“That is just.”

As for Enjolras, he had begun to re-load his rifle; he cut his eyes about him:

“No objections.”

And he turned to Jean Valjean:

“Take the spy.”

Jean Valjean did, in fact, take possession of Javert, by seating himself on the end of the table. He seized the pistol, and a faint click announced that he had cocked it.

Almost at the same moment, a blast of trumpets became audible.

“Take care!” shouted Marius from the top of the barricade.

Javert began to laugh with that noiseless laugh which was peculiar to him, and gazing intently at the insurgents, he said to them:

“You are in no better case than I am.”

“All out!” shouted Enjolras.

The insurgents poured out tumultuously, and, as they went, received in the back,—may we be permitted the expression,—this sally of Javert’s:

“We shall meet again shortly!”

XIX. JEAN VALJEAN TAKES HIS REVENGE

When Jean Valjean was left alone with Javert, he untied the rope which fastened the prisoner across the middle of the body, and the knot of which was under the table. After this he made him a sign to rise.

Javert obeyed with that indefinable smile in which the supremacy of enchained authority is condensed.

Jean Valjean took Javert by the martingale, as one would take a beast of burden by the breast-band, and, dragging the latter after him, emerged from the wine-shop slowly, because Javert, with his impeded limbs, could take only very short steps.

Jean Valjean had the pistol in his hand.

In this manner they crossed the inner trapezium of the barricade. The insurgents, all intent on the attack, which was imminent, had their backs turned to these two.

Marius alone, stationed on one side, at the extreme left of the barricade, saw them pass. This group of victim and executioner was illuminated by the sepulchral light which he bore in his own soul.

Jean Valjean with some difficulty, but without relaxing his hold for a single instant, made Javert, pinioned as he was, scale the little entrenchment in the Mondétour lane.

When they had crossed this barrier, they found themselves alone in the lane. No one saw them. Among the heap they could distinguish a livid face, streaming hair, a pierced hand and the half nude breast of a woman. It was Éponine. The corner of the houses hid them from the insurgents. The corpses carried away from the barricade formed a terrible pile a few paces distant.

Javert gazed askance at this body, and, profoundly calm, said in a low tone:

“It strikes me that I know that girl.”

Then he turned to Jean Valjean.

Jean Valjean thrust the pistol under his arm and fixed on Javert a look which it required no words to interpret: “Javert, it is I.”

Javert replied:

“Take your revenge.”

Jean Valjean drew from his pocket a knife, and opened it.

“A clasp-knife!” exclaimed Javert, “you are right. That suits you better.”

Jean Valjean cut the martingale which Javert had about his neck, then he cut the cords on his wrists, then, stooping down, he cut the cord on his feet; and, straightening himself up, he said to him:

“You are free.”

Javert was not easily astonished. Still, master of himself though he was, he could not repress a start. He remained open-mouthed and motionless.

Jean Valjean continued:

“I do not think that I shall escape from this place. But if, by chance, I do, I live, under the name of Fauchelevent, in the Rue de l’Homme Armé, No. 7.”

Javert snarled like a tiger, which made him half open one corner of his mouth, and he muttered between his teeth:

“Have a care.”

“Go,” said Jean Valjean.

Javert began again:

“Thou saidst Fauchelevent, Rue de l’Homme Armé?”

“Number 7.”

Javert repeated in a low voice:—“Number 7.”

He buttoned up his coat once more, resumed the military stiffness between his shoulders, made a half turn, folded his arms and, supporting his chin on one of his hands, he set out in the direction of the Halles. Jean Valjean followed him with his eyes:

A few minutes later, Javert turned round and shouted to Jean Valjean:

“You annoy me. Kill me, rather.”

Javert himself did not notice that he no longer addressed Jean Valjean as “thou.”

“Be off with you,” said Jean Valjean.

Javert retreated slowly. A moment later he turned the corner of the Rue des Prêcheurs.

When Javert had disappeared, Jean Valjean fired his pistol in the air.

Then he returned to the barricade and said:

“It is done.”

In the meanwhile, this is what had taken place.

Marius, more intent on the outside than on the interior, had not, up to that time, taken a good look at the pinioned spy in the dark background of the tap-room.

When he beheld him in broad daylight, striding over the barricade in order to proceed to his death, he recognized him. Something suddenly recurred to his mind. He recalled the inspector of the Rue de Pontoise, and the two pistols which the latter had handed to him and which he, Marius, had used in this very barricade, and not only did he recall his face, but his name as well.

This recollection was misty and troubled, however, like all his ideas.

It was not an affirmation that he made, but a question which he put to himself:

“Is not that the inspector of police who told me that his name was Javert?”

Perhaps there was still time to intervene in behalf of that man. But, in the first place, he must know whether this was Javert.

Marius called to Enjolras, who had just stationed himself at the other extremity of the barricade:

“Enjolras!”

“What?”

“What is the name of yonder man?”

“What man?”

“The police agent. Do you know his name?”

“Of course. He told us.”

“What is it?”

“Javert.”

Marius sprang to his feet.

At that moment, they heard the report of the pistol.

Jean Valjean reappeared and cried: “It is done.”

A gloomy chill traversed Marius’ heart.

XX. THE DEAD ARE IN THE RIGHT AND THE LIVING ARE NOT IN THE WRONG

The death agony of the barricade was about to begin.

Everything contributed to its tragic majesty at that supreme moment; a thousand mysterious crashes in the air, the breath of armed masses set in movement in the streets which were not visible, the intermittent gallop of cavalry, the heavy shock of artillery on the march, the firing by squads, and the cannonades crossing each other in the labyrinth of Paris, the smokes of battle mounting all gilded above the roofs, indescribable and vaguely terrible cries, lightnings of menace everywhere, the tocsin of Saint-Merry, which now had the accents of a sob, the mildness of the weather, the splendor of the sky filled with sun and clouds, the beauty of the day, and the alarming silence of the houses.

For, since the preceding evening, the two rows of houses in the Rue de la Chanvrerie had become two walls; ferocious walls, doors closed, windows closed, shutters closed.

In those days, so different from those in which we live, when the hour was come, when the people wished to put an end to a situation, which had lasted too long, with a charter granted or with a legal country, when universal wrath was diffused in the atmosphere, when the city consented to the tearing up of the pavements, when insurrection made the bourgeoisie smile by whispering its password in its ear, then the inhabitant, thoroughly penetrated with the revolt, so to speak, was the auxiliary of the combatant, and the house fraternized with the improvised fortress which rested on it. When the situation was not ripe, when the insurrection was not decidedly admitted, when the masses disowned the movement, all was over with the combatants, the city was changed into a desert around the revolt, souls grew chilled, refuges were nailed up, and the street turned into a defile to help the army to take the barricade.

A people cannot be forced, through surprise, to walk more quickly than it chooses. Woe to whomsoever tries to force its hand! A people does not let itself go at random. Then it abandons the insurrection to itself. The insurgents become noxious, infected with the plague. A house is an escarpment, a door is a refusal, a façade is a wall. This wall hears, sees and will not. It might open and save you. No. This wall is a judge. It gazes at you and condemns you. What dismal things are closed houses. They seem dead, they are living. Life which is, as it were, suspended there, persists there. No one has gone out of them for four and twenty hours, but no one is missing from them. In the interior of that rock, people go and come, go to bed and rise again; they are a family party there; there they eat and drink; they are afraid, a terrible thing! Fear excuses this fearful lack of hospitality; terror is mixed with it, an extenuating circumstance. Sometimes, even, and this has been actually seen, fear turns to passion; fright may change into fury, as prudence does into rage; hence this wise saying: “The enraged moderates.” There are outbursts of supreme terror, whence springs wrath like a mournful smoke.—“What do these people want? What have they come there to do? Let them get out of the scrape. So much the worse for them. It is their fault. They are only getting what they deserve. It does not concern us. Here is our poor street all riddled with balls. They are a pack of rascals. Above all things, don’t open the door.”—And the house assumes the air of a tomb. The insurgent is in the death-throes in front of that house; he sees the grape-shot and naked swords drawing near; if he cries, he knows that they are listening to him, and that no one will come; there stand walls which might protect him, there are men who might save him; and these walls have ears of flesh, and these men have bowels of stone.

Whom shall he reproach?

No one and every one.

The incomplete times in which we live.

It is always at its own risk and peril that Utopia is converted into revolution, and from philosophical protest becomes an armed protest, and from Minerva turns to Pallas.

The Utopia which grows impatient and becomes revolt knows what awaits it; it almost always comes too soon. Then it becomes resigned, and stoically accepts catastrophe in lieu of triumph. It serves those who deny it without complaint, even excusing them, and even disculpates them, and its magnanimity consists in consenting to abandonment. It is indomitable in the face of obstacles and gentle towards ingratitude.

Is this ingratitude, however?

Yes, from the point of view of the human race.

No, from the point of view of the individual.

Progress is man’s mode of existence. The general life of the human race is called Progress, the collective stride of the human race is called Progress. Progress advances; it makes the great human and terrestrial journey towards the celestial and the divine; it has its halting places where it rallies the laggard troop, it has its stations where it meditates, in the presence of some splendid Canaan suddenly unveiled on its horizon, it has its nights when it sleeps; and it is one of the poignant anxieties of the thinker that he sees the shadow resting on the human soul, and that he gropes in darkness without being able to awaken that slumbering Progress.

“God is dead, perhaps,” said Gerard de Nerval one day to the writer of these lines, confounding progress with God, and taking the interruption of movement for the death of Being.

He who despairs is in the wrong. Progress infallibly awakes, and, in short, we may say that it marches on, even when it is asleep, for it has increased in size. When we behold it erect once more, we find it taller. To be always peaceful does not depend on progress any more than it does on the stream; erect no barriers, cast in no boulders; obstacles make water froth and humanity boil. Hence arise troubles; but after these troubles, we recognize the fact that ground has been gained. Until order, which is nothing else than universal peace, has been established, until harmony and unity reign, progress will have revolutions as its halting-places.

What, then, is progress? We have just enunciated it; the permanent life of the peoples.

Now, it sometimes happens, that the momentary life of individuals offers resistance to the eternal life of the human race.

Let us admit without bitterness, that the individual has his distinct interests, and can, without forfeiture, stipulate for his interest, and defend it; the present has its pardonable dose of egotism; momentary life has its rights, and is not bound to sacrifice itself constantly to the future. The generation which is passing in its turn over the earth, is not forced to abridge it for the sake of the generations, its equal, after all, who will have their turn later on.—“I exist,” murmurs that some one whose name is All. “I am young and in love, I am old and I wish to repose, I am the father of a family, I toil, I prosper, I am successful in business, I have houses to lease, I have money in the government funds, I am happy, I have a wife and children, I have all this, I desire to live, leave me in peace.”—Hence, at certain hours, a profound cold broods over the magnanimous vanguard of the human race.

Utopia, moreover, we must admit, quits its radiant sphere when it makes war. It, the truth of to-morrow, borrows its mode of procedure, battle, from the lie of yesterday. It, the future, behaves like the past. It, pure idea, becomes a deed of violence. It complicates its heroism with a violence for which it is just that it should be held to answer; a violence of occasion and expedient, contrary to principle, and for which it is fatally punished. The Utopia, insurrection, fights with the old military code in its fist; it shoots spies, it executes traitors; it suppresses living beings and flings them into unknown darkness. It makes use of death, a serious matter. It seems as though Utopia had no longer any faith in radiance, its irresistible and incorruptible force. It strikes with the sword. Now, no sword is simple. Every blade has two edges; he who wounds with the one is wounded with the other.

Having made this reservation, and made it with all severity, it is impossible for us not to admire, whether they succeed or not, those the glorious combatants of the future, the confessors of Utopia. Even when they miscarry, they are worthy of veneration; and it is, perhaps, in failure, that they possess the most majesty. Victory, when it is in accord with progress, merits the applause of the people; but a heroic defeat merits their tender compassion. The one is magnificent, the other sublime. For our own part, we prefer martyrdom to success. John Brown is greater than Washington, and Pisacane is greater than Garibaldi.

It certainly is necessary that some one should take the part of the vanquished.

We are unjust towards these great men who attempt the future, when they fail.

Revolutionists are accused of sowing fear abroad. Every barricade seems a crime. Their theories are incriminated, their aim suspected, their ulterior motive is feared, their conscience denounced. They are reproached with raising, erecting, and heaping up, against the reigning social state, a mass of miseries, of griefs, of iniquities, of wrongs, of despairs, and of tearing from the lowest depths blocks of shadow in order therein to embattle themselves and to combat. People shout to them: “You are tearing up the pavements of hell!” They might reply: “That is because our barricade is made of good intentions.”

The best thing, assuredly, is the pacific solution. In short, let us agree that when we behold the pavement, we think of the bear, and it is a good will which renders society uneasy. But it depends on society to save itself, it is to its own good will that we make our appeal. No violent remedy is necessary. To study evil amiably, to prove its existence, then to cure it. It is to this that we invite it.

However that may be, even when fallen, above all when fallen, these men, who at every point of the universe, with their eyes fixed on France, are striving for the grand work with the inflexible logic of the ideal, are august; they give their life a free offering to progress; they accomplish the will of Providence; they perform a religious act. At the appointed hour, with as much disinterestedness as an actor who answers to his cue, in obedience to the divine stage-manager, they enter the tomb. And this hopeless combat, this stoical disappearance they accept in order to bring about the supreme and universal consequences, the magnificent and irresistibly human movement begun on the 14th of July, 1789; these soldiers are priests. The French revolution is an act of God.

Moreover, there are, and it is proper to add this distinction to the distinctions already pointed out in another chapter,—there are accepted revolutions, revolutions which are called revolutions; there are refused revolutions, which are called riots.

An insurrection which breaks out, is an idea which is passing its examination before the people. If the people lets fall a black ball, the idea is dried fruit; the insurrection is a mere skirmish.

Waging war at every summons and every time that Utopia desires it, is not the thing for the peoples. Nations have not always and at every hour the temperament of heroes and martyrs.

They are positive. A priori, insurrection is repugnant to them, in the first place, because it often results in a catastrophe, in the second place, because it always has an abstraction as its point of departure.

Because, and this is a noble thing, it is always for the ideal, and for the ideal alone, that those who sacrifice themselves do thus sacrifice themselves. An insurrection is an enthusiasm. Enthusiasm may wax wroth; hence the appeal to arms. But every insurrection, which aims at a government or a régime, aims higher. Thus, for instance, and we insist upon it, what the chiefs of the insurrection of 1832, and, in particular, the young enthusiasts of the Rue de la Chanvrerie were combating, was not precisely Louis Philippe. The majority of them, when talking freely, did justice to this king who stood midway between monarchy and revolution; no one hated him. But they attacked the younger branch of the divine right in Louis Philippe as they had attacked its elder branch in Charles X.; and that which they wished to overturn in overturning royalty in France, was, as we have explained, the usurpation of man over man, and of privilege over right in the entire universe. Paris without a king has as result the world without despots. This is the manner in which they reasoned. Their aim was distant no doubt, vague perhaps, and it retreated in the face of their efforts; but it was great.

Thus it is. And we sacrifice ourselves for these visions, which are almost always illusions for the sacrificed, but illusions with which, after all, the whole of human certainty is mingled. We throw ourselves into these tragic affairs and become intoxicated with that which we are about to do. Who knows? We may succeed. We are few in number, we have a whole army arrayed against us; but we are defending right, the natural law, the sovereignty of each one over himself from which no abdication is possible, justice and truth, and in case of need, we die like the three hundred Spartans. We do not think of Don Quixote but of Leonidas. And we march straight before us, and once pledged, we do not draw back, and we rush onwards with head held low, cherishing as our hope an unprecedented victory, revolution completed, progress set free again, the aggrandizement of the human race, universal deliverance; and in the event of the worst, Thermopylæ.

These passages of arms for the sake of progress often suffer shipwreck, and we have just explained why. The crowd is restive in the presence of the impulses of paladins. Heavy masses, the multitudes which are fragile because of their very weight, fear adventures; and there is a touch of adventure in the ideal.

Moreover, and we must not forget this, interests which are not very friendly to the ideal and the sentimental are in the way. Sometimes the stomach paralyzes the heart.

The grandeur and beauty of France lies in this, that she takes less from the stomach than other nations: she more easily knots the rope about her loins. She is the first awake, the last asleep. She marches forwards. She is a seeker.

This arises from the fact that she is an artist.

The ideal is nothing but the culminating point of logic, the same as the beautiful is nothing but the summit of the true. Artistic peoples are also consistent peoples. To love beauty is to see the light. That is why the torch of Europe, that is to say of civilization, was first borne by Greece, who passed it on to Italy, who handed it on to France. Divine, illuminating nations of scouts! Vitælampada tradunt.

It is an admirable thing that the poetry of a people is the element of its progress. The amount of civilization is measured by the quantity of imagination. Only, a civilizing people should remain a manly people. Corinth, yes; Sybaris, no. Whoever becomes effeminate makes himself a bastard. He must be neither a dilettante nor a virtuoso: but he must be artistic. In the matter of civilization, he must not refine, but he must sublime. On this condition, one gives to the human race the pattern of the ideal.

The modern ideal has its type in art, and its means is science. It is through science that it will realize that august vision of the poets, the socially beautiful. Eden will be reconstructed by A+B. At the point which civilization has now reached, the exact is a necessary element of the splendid, and the artistic sentiment is not only served, but completed by the scientific organ; dreams must be calculated. Art, which is the conqueror, should have for support science, which is the walker; the solidity of the creature which is ridden is of importance. The modern spirit is the genius of Greece with the genius of India as its vehicle; Alexander on the elephant.

Races which are petrified in dogma or demoralized by lucre are unfit to guide civilization. Genuflection before the idol or before money wastes away the muscles which walk and the will which advances. Hieratic or mercantile absorption lessens a people’s power of radiance, lowers its horizon by lowering its level, and deprives it of that intelligence, at once both human and divine of the universal goal, which makes missionaries of nations. Babylon has no ideal; Carthage has no ideal. Athens and Rome have and keep, throughout all the nocturnal darkness of the centuries, halos of civilization.

France is in the same quality of race as Greece and Italy. She is Athenian in the matter of beauty, and Roman in her greatness. Moreover, she is good. She gives herself. Oftener than is the case with other races, is she in the humor for self-devotion and sacrifice. Only, this humor seizes upon her, and again abandons her. And therein lies the great peril for those who run when she desires only to walk, or who walk on when she desires to halt. France has her relapses into materialism, and, at certain instants, the ideas which obstruct that sublime brain have no longer anything which recalls French greatness and are of the dimensions of a Missouri or a South Carolina. What is to be done in such a case? The giantess plays at being a dwarf; immense France has her freaks of pettiness. That is all.

To this there is nothing to say. Peoples, like planets, possess the right to an eclipse. And all is well, provided that the light returns and that the eclipse does not degenerate into night. Dawn and resurrection are synonymous. The reappearance of the light is identical with the persistence of the I.

Let us state these facts calmly. Death on the barricade or the tomb in exile, is an acceptable occasion for devotion. The real name of devotion is disinterestedness. Let the abandoned allow themselves to be abandoned, let the exiled allow themselves to be exiled, and let us confine ourselves to entreating great nations not to retreat too far, when they do retreat. One must not push too far in descent under pretext of a return to reason.

Matter exists, the minute exists, interest exists, the stomach exists; but the stomach must not be the sole wisdom. The life of the moment has its rights, we admit, but permanent life has its rights also. Alas! the fact that one is mounted does not preclude a fall. This can be seen in history more frequently than is desirable: A nation is great, it tastes the ideal, then it bites the mire, and finds it good; and if it be asked how it happens that it has abandoned Socrates for Falstaff, it replies: “Because I love statesmen.”

One word more before returning to our subject, the conflict.

A battle like the one which we are engaged in describing is nothing else than a convulsion towards the ideal. Progress trammelled is sickly, and is subject to these tragic epilepsies. With that malady of progress, civil war, we have been obliged to come in contact in our passage. This is one of the fatal phases, at once act and entr’acte of that drama whose pivot is a social condemnation, and whose veritable title is Progress.

Progress!

The cry to which we frequently give utterance is our whole thought; and, at the point of this drama which we have now reached, the idea which it contains having still more than one trial to undergo, it is, perhaps, permitted to us, if not to lift the veil from it, to at least allow its light to shine through.

The book which the reader has under his eye at this moment is, from one end to the other, as a whole and in detail, whatever may be its intermittences, exceptions and faults, the march from evil to good, from the unjust to the just, from night to day, from appetite to conscience, from rottenness to life, from hell to heaven, from nothingness to God. Point of departure: matter; point of arrival: the soul. The hydra at the beginning, the angel at the end.

XXI. THE HEROES

All at once, the drum beat the charge.

The attack was a hurricane. On the evening before, in the darkness, the barricade had been approached silently, as by a boa. Now, in broad daylight, in that widening street, surprise was decidedly impossible, rude force had, moreover, been unmasked, the cannon had begun the roar, the army hurled itself on the barricade. Fury now became skill. A powerful detachment of infantry of the line, broken at regular intervals, by the National Guard and the Municipal Guard on foot, and supported by serried masses which could be heard though not seen, debauched into the street at a run, with drums beating, trumpets braying, bayonets levelled, the sappers at their head, and, imperturbable under the projectiles, charged straight for the barricade with the weight of a brazen beam against a wall.

The wall held firm.

The insurgents fired impetuously. The barricade once scaled had a mane of lightning flashes. The assault was so furious, that for one moment, it was inundated with assailants; but it shook off the soldiers as the lion shakes off the dogs, and it was only covered with besiegers as the cliff is covered with foam, to reappear, a moment later, beetling, black and formidable.

The column, forced to retreat, remained massed in the street, unprotected but terrible, and replied to the redoubt with a terrible discharge of musketry. Any one who has seen fireworks will recall the sheaf formed of interlacing lightnings which is called a bouquet. Let the reader picture to himself this bouquet, no longer vertical but horizontal, bearing a bullet, buckshot or a biscaïen at the tip of each one of its jets of flame, and picking off dead men one after another from its clusters of lightning. The barricade was underneath it.

On both sides, the resolution was equal. The bravery exhibited there was almost barbarous and was complicated with a sort of heroic ferocity which began by the sacrifice of self.

This was the epoch when a National Guardsman fought like a Zouave. The troop wished to make an end of it, insurrection was desirous of fighting. The acceptance of the death agony in the flower of youth and in the flush of health turns intrepidity into frenzy. In this fray, each one underwent the broadening growth of the death hour. The street was strewn with corpses.

The barricade had Enjolras at one of its extremities and Marius at the other. Enjolras, who carried the whole barricade in his head, reserved and sheltered himself; three soldiers fell, one after the other, under his embrasure, without having even seen him; Marius fought unprotected. He made himself a target. He stood with more than half his body above the breastworks. There is no more violent prodigal than the avaricious man who takes the bit in his teeth; there is no man more terrible in action than a dreamer. Marius was formidable and pensive. In battle he was as in a dream. One would have pronounced him a phantom engaged in firing a gun.

The insurgents’ cartridges were giving out; but not their sarcasms. In this whirlwind of the sepulchre in which they stood, they laughed.

Courfeyrac was bareheaded.

“What have you done with your hat?” Bossuet asked him.

Courfeyrac replied:

“They have finally taken it away from me with cannon-balls.”

Or they uttered haughty comments.

“Can any one understand,” exclaimed Feuilly bitterly, “those men,—[and he cited names, well-known names, even celebrated names, some belonging to the old army]—who had promised to join us, and taken an oath to aid us, and who had pledged their honor to it, and who are our generals, and who abandon us!”

And Combeferre restricted himself to replying with a grave smile.

“There are people who observe the rules of honor as one observes the stars, from a great distance.”

The interior of the barricade was so strewn with torn cartridges that one would have said that there had been a snowstorm.

The assailants had numbers in their favor; the insurgents had position. They were at the top of a wall, and they thundered point-blank upon the soldiers tripping over the dead and wounded and entangled in the escarpment. This barricade, constructed as it was and admirably buttressed, was really one of those situations where a handful of men hold a legion in check. Nevertheless, the attacking column, constantly recruited and enlarged under the shower of bullets, drew inexorably nearer, and now, little by little, step by step, but surely, the army closed in around the barricade as the vice grasps the wine-press.

One assault followed another. The horror of the situation kept increasing.

Then there burst forth on that heap of paving-stones, in that Rue de la Chanvrerie, a battle worthy of a wall of Troy. These haggard, ragged, exhausted men, who had had nothing to eat for four and twenty hours, who had not slept, who had but a few more rounds to fire, who were fumbling in their pockets which had been emptied of cartridges, nearly all of whom were wounded, with head or arm bandaged with black and blood-stained linen, with holes in their clothes from which the blood trickled, and who were hardly armed with poor guns and notched swords, became Titans. The barricade was ten times attacked, approached, assailed, scaled, and never captured.

In order to form an idea of this struggle, it is necessary to imagine fire set to a throng of terrible courages, and then to gaze at the conflagration. It was not a combat, it was the interior of a furnace; there mouths breathed the flame; there countenances were extraordinary. The human form seemed impossible there, the combatants flamed forth there, and it was formidable to behold the going and coming in that red glow of those salamanders of the fray.

The successive and simultaneous scenes of this grand slaughter we renounce all attempts at depicting. The epic alone has the right to fill twelve thousand verses with a battle.

One would have pronounced this that hell of Brahmanism, the most redoubtable of the seventeen abysses, which the Veda calls the Forest of Swords.

They fought hand to hand, foot to foot, with pistol shots, with blows of the sword, with their fists, at a distance, close at hand, from above, from below, from everywhere, from the roofs of the houses, from the windows of the wine-shop, from the cellar windows, whither some had crawled. They were one against sixty.

The façade of Corinthe, half demolished, was hideous. The window, tattooed with grape-shot, had lost glass and frame and was nothing now but a shapeless hole, tumultuously blocked with paving-stones.

Bossuet was killed; Feuilly was killed; Courfeyrac was killed; Combeferre, transfixed by three blows from a bayonet in the breast at the moment when he was lifting up a wounded soldier, had only time to cast a glance to heaven when he expired.

Marius, still fighting, was so riddled with wounds, particularly in the head, that his countenance disappeared beneath the blood, and one would have said that his face was covered with a red kerchief.

Enjolras alone was not struck. When he had no longer any weapon, he reached out his hands to right and left and an insurgent thrust some arm or other into his fist. All he had left was the stumps of four swords; one more than François I. at Marignan. Homer says: “Diomedes cuts the throat of Axylus, son of Teuthranis, who dwelt in happy Arisba; Euryalus, son of Mecistæus, exterminates Dresos and Opheltios, Esepius, and that Pedasus whom the naiad Abarbarea bore to the blameless Bucolion; Ulysses overthrows Pidytes of Percosius; Antilochus, Ablerus; Polypætes, Astyalus; Polydamas, Otos, of Cyllene; and Teucer, Aretaon. Meganthios dies under the blows of Euripylus’ pike. Agamemnon, king of the heroes, flings to earth Elatos, born in the rocky city which is laved by the sounding river Satnoïs.” In our old poems of exploits, Esplandian attacks the giant marquis Swantibore with a cobbler’s shoulder-stick of fire, and the latter defends himself by stoning the hero with towers which he plucks up by the roots. Our ancient mural frescoes show us the two Dukes of Bretagne and Bourbon, armed, emblazoned and crested in war-like guise, on horseback and approaching each other, their battle-axes in hand, masked with iron, gloved with iron, booted with iron, the one caparisoned in ermine, the other draped in azure: Bretagne with his lion between the two horns of his crown, Bourbon helmeted with a monster fleur de lys on his visor. But, in order to be superb, it is not necessary to wear, like Yvon, the ducal morion, to have in the fist, like Esplandian, a living flame, or, like Phyles, father of Polydamas, to have brought back from Ephyra a good suit of mail, a present from the king of men, Euphetes; it suffices to give one’s life for a conviction or a loyalty. This ingenuous little soldier, yesterday a peasant of Bauce or Limousin, who prowls with his clasp-knife by his side, around the children’s nurses in the Luxembourg garden, this pale young student bent over a piece of anatomy or a book, a blond youth who shaves his beard with scissors,—take both of them, breathe upon them with a breath of duty, place them face to face in the Carrefour Boucherat or in the blind alley Planche-Mibray, and let the one fight for his flag, and the other for his ideal, and let both of them imagine that they are fighting for their country; the struggle will be colossal; and the shadow which this raw recruit and this sawbones in conflict will produce in that grand epic field where humanity is striving, will equal the shadow cast by Megaryon, King of Lycia, tiger-filled, crushing in his embrace the immense body of Ajax, equal to the gods.

XXII. FOOT TO FOOT

When there were no longer any of the leaders left alive, except Enjolras and Marius at the two extremities of the barricade, the centre, which had so long sustained Courfeyrac, Joly, Bossuet, Feuilly and Combeferre, gave way. The cannon, though it had not effected a practicable breach, had made a rather large hollow in the middle of the redoubt; there, the summit of the wall had disappeared before the balls, and had crumbled away; and the rubbish which had fallen, now inside, now outside, had, as it accumulated, formed two piles in the nature of slopes on the two sides of the barrier, one on the inside, the other on the outside. The exterior slope presented an inclined plane to the attack.

A final assault was there attempted, and this assault succeeded. The mass bristling with bayonets and hurled forward at a run, came up with irresistible force, and the serried front of battle of the attacking column made its appearance through the smoke on the crest of the battlements. This time, it was decisive. The group of insurgents who were defending the centre retreated in confusion.

Then the gloomy love of life awoke once more in some of them. Many, finding themselves under the muzzles of this forest of guns, did not wish to die. This is a moment when the instinct of self-preservation emits howls, when the beast reappears in men. They were hemmed in by the lofty, six-story house which formed the background of their redoubt. This house might prove their salvation. The building was barricaded, and walled, as it were, from top to bottom. Before the troops of the line had reached the interior of the redoubt, there was time for a door to open and shut, the space of a flash of lightning was sufficient for that, and the door of that house, suddenly opened a crack and closed again instantly, was life for these despairing men. Behind this house, there were streets, possible flight, space. They set to knocking at that door with the butts of their guns, and with kicks, shouting, calling, entreating, wringing their hands. No one opened. From the little window on the third floor, the head of the dead man gazed down upon them.

But Enjolras and Marius, and the seven or eight rallied about them, sprang forward and protected them. Enjolras had shouted to the soldiers: “Don’t advance!” and as an officer had not obeyed, Enjolras had killed the officer. He was now in the little inner court of the redoubt, with his back planted against the Corinthe building, a sword in one hand, a rifle in the other, holding open the door of the wine-shop which he barred against assailants. He shouted to the desperate men:—“There is but one door open; this one.”—And shielding them with his body, and facing an entire battalion alone, he made them pass in behind him. All precipitated themselves thither. Enjolras, executing with his rifle, which he now used like a cane, what single-stick players call a “covered rose” round his head, levelled the bayonets around and in front of him, and was the last to enter; and then ensued a horrible moment, when the soldiers tried to make their way in, and the insurgents strove to bar them out. The door was slammed with such violence, that, as it fell back into its frame, it showed the five fingers of a soldier who had been clinging to it, cut off and glued to the post.

Marius remained outside. A shot had just broken his collar bone, he felt that he was fainting and falling. At that moment, with eyes already shut, he felt the shock of a vigorous hand seizing him, and the swoon in which his senses vanished, hardly allowed him time for the thought, mingled with a last memory of Cosette:—“I am taken prisoner. I shall be shot.”

Enjolras, not seeing Marius among those who had taken refuge in the wine-shop, had the same idea. But they had reached a moment when each man has not the time to meditate on his own death. Enjolras fixed the bar across the door, and bolted it, and double-locked it with key and chain, while those outside were battering furiously at it, the soldiers with the butts of their muskets, the sappers with their axes. The assailants were grouped about that door. The siege of the wine-shop was now beginning.

The soldiers, we will observe, were full of wrath.

The death of the artillery-sergeant had enraged them, and then, a still more melancholy circumstance. During the few hours which had preceded the attack, it had been reported among them that the insurgents were mutilating their prisoners, and that there was the headless body of a soldier in the wine-shop. This sort of fatal rumor is the usual accompaniment of civil wars, and it was a false report of this kind which, later on, produced the catastrophe of the Rue Transnonain.

When the door was barricaded, Enjolras said to the others:

“Let us sell our lives dearly.”

Then he approached the table on which lay Mabeuf and Gavroche. Beneath the black cloth two straight and rigid forms were visible, one large, the other small, and the two faces were vaguely outlined beneath the cold folds of the shroud. A hand projected from beneath the winding sheet and hung near the floor. It was that of the old man.

Enjolras bent down and kissed that venerable hand, just as he had kissed his brow on the preceding evening.

These were the only two kisses which he had bestowed in the course of his life.

Let us abridge the tale. The barricade had fought like a gate of Thebes; the wine-shop fought like a house of Saragossa. These resistances are dogged. No quarter. No flag of truce possible. Men are willing to die, provided their opponent will kill them.

When Suchet says:—“Capitulate,”—Palafox replies: “After the war with cannon, the war with knives.” Nothing was lacking in the capture by assault of the Hucheloup wine-shop; neither paving-stones raining from the windows and the roof on the besiegers and exasperating the soldiers by crushing them horribly, nor shots fired from the attic-windows and the cellar, nor the fury of attack, nor, finally, when the door yielded, the frenzied madness of extermination. The assailants, rushing into the wine-shop, their feet entangled in the panels of the door which had been beaten in and flung on the ground, found not a single combatant there. The spiral staircase, hewn asunder with the axe, lay in the middle of the tap-room, a few wounded men were just breathing their last, every one who was not killed was on the first floor, and from there, through the hole in the ceiling, which had formed the entrance of the stairs, a terrific fire burst forth. It was the last of their cartridges. When they were exhausted, when these formidable men on the point of death had no longer either powder or ball, each grasped in his hands two of the bottles which Enjolras had reserved, and of which we have spoken, and held the scaling party in check with these frightfully fragile clubs. They were bottles of aquafortis.

We relate these gloomy incidents of carnage as they occurred. The besieged man, alas! converts everything into a weapon. Greek fire did not disgrace Archimedes, boiling pitch did not disgrace Bayard. All war is a thing of terror, and there is no choice in it. The musketry of the besiegers, though confined and embarrassed by being directed from below upwards, was deadly. The rim of the hole in the ceiling was speedily surrounded by heads of the slain, whence dripped long, red and smoking streams, the uproar was indescribable; a close and burning smoke almost produced night over this combat. Words are lacking to express horror when it has reached this pitch. There were no longer men in this conflict, which was now infernal. They were no longer giants matched with colossi. It resembled Milton and Dante rather than Homer. Demons attacked, spectres resisted.

It was heroism become monstrous.

XXIII. ORESTES FASTING AND PYLADES DRUNK

At length, by dint of mounting on each other’s backs, aiding themselves with the skeleton of the staircase, climbing up the walls, clinging to the ceiling, slashing away at the very brink of the trap-door, the last one who offered resistance, a score of assailants, soldiers, National Guardsmen, municipal guardsmen, in utter confusion, the majority disfigured by wounds in the face during that redoubtable ascent, blinded by blood, furious, rendered savage, made an irruption into the apartment on the first floor. There they found only one man still on his feet, Enjolras. Without cartridges, without sword, he had nothing in his hand now but the barrel of his gun whose stock he had broken over the head of those who were entering. He had placed the billiard table between his assailants and himself; he had retreated into the corner of the room, and there, with haughty eye, and head borne high, with this stump of a weapon in his hand, he was still so alarming as to speedily create an empty space around him. A cry arose:

“He is the leader! It was he who slew the artillery-man. It is well that he has placed himself there. Let him remain there. Let us shoot him down on the spot.”

“Shoot me,” said Enjolras.

And flinging away his bit of gun-barrel, and folding his arms, he offered his breast.

The audacity of a fine death always affects men. As soon as Enjolras folded his arms and accepted his end, the din of strife ceased in the room, and this chaos suddenly stilled into a sort of sepulchral solemnity. The menacing majesty of Enjolras disarmed and motionless, appeared to oppress this tumult, and this young man, haughty, bloody, and charming, who alone had not a wound, who was as indifferent as an invulnerable being, seemed, by the authority of his tranquil glance, to constrain this sinister rabble to kill him respectfully. His beauty, at that moment augmented by his pride, was resplendent, and he was fresh and rosy after the fearful four and twenty hours which had just elapsed, as though he could no more be fatigued than wounded. It was of him, possibly, that a witness spoke afterwards, before the council of war: “There was an insurgent whom I heard called Apollo.” A National Guardsman who had taken aim at Enjolras, lowered his gun, saying: “It seems to me that I am about to shoot a flower.”

Twelve men formed into a squad in the corner opposite Enjolras, and silently made ready their guns.

Then a sergeant shouted:

“Take aim!”

An officer intervened.

“Wait.”

And addressing Enjolras:

“Do you wish to have your eyes bandaged?”

“No.”

“Was it you who killed the artillery sergeant?”

“Yes.”

Grantaire had waked up a few moments before.

Grantaire, it will be remembered, had been asleep ever since the preceding evening in the upper room of the wine-shop, seated on a chair and leaning on the table.

He realized in its fullest sense the old metaphor of “dead drunk.” The hideous potion of absinthe-porter and alcohol had thrown him into a lethargy. His table being small, and not suitable for the barricade, he had been left in possession of it. He was still in the same posture, with his breast bent over the table, his head lying flat on his arms, surrounded by glasses, beer-jugs and bottles. His was the overwhelming slumber of the torpid bear and the satiated leech. Nothing had had any effect upon it, neither the fusillade, nor the cannon-balls, nor the grape-shot which had made its way through the window into the room where he was. Nor the tremendous uproar of the assault. He merely replied to the cannonade, now and then, by a snore. He seemed to be waiting there for a bullet which should spare him the trouble of waking. Many corpses were strewn around him; and, at the first glance, there was nothing to distinguish him from those profound sleepers of death.

Noise does not rouse a drunken man; silence awakens him. The fall of everything around him only augmented Grantaire’s prostration; the crumbling of all things was his lullaby. The sort of halt which the tumult underwent in the presence of Enjolras was a shock to this heavy slumber. It had the effect of a carriage going at full speed, which suddenly comes to a dead stop. The persons dozing within it wake up. Grantaire rose to his feet with a start, stretched out his arms, rubbed his eyes, stared, yawned, and understood.

A fit of drunkenness reaching its end resembles a curtain which is torn away. One beholds, at a single glance and as a whole, all that it has concealed. All suddenly presents itself to the memory; and the drunkard who has known nothing of what has been taking place during the last twenty-four hours, has no sooner opened his eyes than he is perfectly informed. Ideas recur to him with abrupt lucidity; the obliteration of intoxication, a sort of steam which has obscured the brain, is dissipated, and makes way for the clear and sharply outlined importunity of realities.

Relegated, as he was, to one corner, and sheltered behind the billiard-table, the soldiers whose eyes were fixed on Enjolras, had not even noticed Grantaire, and the sergeant was preparing to repeat his order: “Take aim!” when all at once, they heard a strong voice shout beside them:

“Long live the Republic! I’m one of them.”

Grantaire had risen. The immense gleam of the whole combat which he had missed, and in which he had had no part, appeared in the brilliant glance of the transfigured drunken man.

He repeated: “Long live the Republic!” crossed the room with a firm stride and placed himself in front of the guns beside Enjolras.

“Finish both of us at one blow,” said he.

And turning gently to Enjolras, he said to him:

“Do you permit it?”

Enjolras pressed his hand with a smile.

This smile was not ended when the report resounded.

Enjolras, pierced by eight bullets, remained leaning against the wall, as though the balls had nailed him there. Only, his head was bowed.

Grantaire fell at his feet, as though struck by a thunderbolt.

A few moments later, the soldiers dislodged the last remaining insurgents, who had taken refuge at the top of the house. They fired into the attic through a wooden lattice. They fought under the very roof. They flung bodies, some of them still alive, out through the windows. Two light-infantrymen, who tried to lift the shattered omnibus, were slain by two shots fired from the attic. A man in a blouse was flung down from it, with a bayonet wound in the abdomen, and breathed his last on the ground. A soldier and an insurgent slipped together on the sloping slates of the roof, and, as they would not release each other, they fell, clasped in a ferocious embrace. A similar conflict went on in the cellar. Shouts, shots, a fierce trampling. Then silence. The barricade was captured.

The soldiers began to search the houses round about, and to pursue the fugitives.

XXIV. PRISONER

Marius was, in fact, a prisoner.

The hand which had seized him from behind and whose grasp he had felt at the moment of his fall and his loss of consciousness was that of Jean Valjean.

Jean Valjean had taken no other part in the combat than to expose himself in it. Had it not been for him, no one, in that supreme phase of agony, would have thought of the wounded. Thanks to him, everywhere present in the carnage, like a providence, those who fell were picked up, transported to the tap-room, and cared for. In the intervals, he reappeared on the barricade. But nothing which could resemble a blow, an attack or even personal defence proceeded from his hands. He held his peace and lent succor. Moreover, he had received only a few scratches. The bullets would have none of him. If suicide formed part of what he had meditated on coming to this sepulchre, to that spot, he had not succeeded. But we doubt whether he had thought of suicide, an irreligious act.

Jean Valjean, in the thick cloud of the combat, did not appear to see Marius; the truth is, that he never took his eyes from the latter. When a shot laid Marius low, Jean Valjean leaped forward with the agility of a tiger, fell upon him as on his prey, and bore him off.

The whirlwind of the attack was, at that moment, so violently concentrated upon Enjolras and upon the door of the wine-shop, that no one saw Jean Valjean sustaining the fainting Marius in his arms, traverse the unpaved field of the barricade and disappear behind the angle of the Corinthe building.

The reader will recall this angle which formed a sort of cape on the street; it afforded shelter from the bullets, the grape-shot, and all eyes, and a few square feet of space. There is sometimes a chamber which does not burn in the midst of a conflagration, and in the midst of raging seas, beyond a promontory or at the extremity of a blind alley of shoals, a tranquil nook. It was in this sort of fold in the interior trapezium of the barricade, that Éponine had breathed her last.

There Jean Valjean halted, let Marius slide to the ground, placed his back against the wall, and cast his eyes about him.

The situation was alarming.

For an instant, for two or three perhaps, this bit of wall was a shelter, but how was he to escape from this massacre? He recalled the anguish which he had suffered in the Rue Polonceau eight years before, and in what manner he had contrived to make his escape; it was difficult then, to-day it was impossible. He had before him that deaf and implacable house, six stories in height, which appeared to be inhabited only by a dead man leaning out of his window; he had on his right the rather low barricade, which shut off the Rue de la Petite Truanderie; to pass this obstacle seemed easy, but beyond the crest of the barrier a line of bayonets was visible. The troops of the line were posted on the watch behind that barricade. It was evident, that to pass the barricade was to go in quest of the fire of the platoon, and that any head which should run the risk of lifting itself above the top of that wall of stones would serve as a target for sixty shots. On his left he had the field of battle. Death lurked round the corner of that wall.

What was to be done?

Only a bird could have extricated itself from this predicament.

And it was necessary to decide on the instant, to devise some expedient, to come to some decision. Fighting was going on a few paces away; fortunately, all were raging around a single point, the door of the wine-shop; but if it should occur to one soldier, to one single soldier, to turn the corner of the house, or to attack him on the flank, all was over.

Jean Valjean gazed at the house facing him, he gazed at the barricade at one side of him, then he looked at the ground, with the violence of the last extremity, bewildered, and as though he would have liked to pierce a hole there with his eyes.

By dint of staring, something vaguely striking in such an agony began to assume form and outline at his feet, as though it had been a power of glance which made the thing desired unfold. A few paces distant he perceived, at the base of the small barrier so pitilessly guarded and watched on the exterior, beneath a disordered mass of paving-stones which partly concealed it, an iron grating, placed flat and on a level with the soil. This grating, made of stout, transverse bars, was about two feet square. The frame of paving-stones which supported it had been torn up, and it was, as it were, unfastened.

Through the bars a view could be had of a dark aperture, something like the flue of a chimney, or the pipe of a cistern. Jean Valjean darted forward. His old art of escape rose to his brain like an illumination. To thrust aside the stones, to raise the grating, to lift Marius, who was as inert as a dead body, upon his shoulders, to descend, with this burden on his loins, and with the aid of his elbows and knees into that sort of well, fortunately not very deep, to let the heavy trap, upon which the loosened stones rolled down afresh, fall into its place behind him, to gain his footing on a flagged surface three metres below the surface,—all this was executed like that which one does in dreams, with the strength of a giant and the rapidity of an eagle; this took only a few minutes.

Jean Valjean found himself with Marius, who was still unconscious, in a sort of long, subterranean corridor.

There reigned profound peace, absolute silence, night.

The impression which he had formerly experienced when falling from the wall into the convent recurred to him. Only, what he was carrying to-day was not Cosette; it was Marius. He could barely hear the formidable tumult in the wine-shop, taken by assault, like a vague murmur overhead.

BOOK SECOND—THE INTESTINE OF THE LEVIATHAN

I. THE LAND IMPOVERISHED BY THE SEA

Paris casts twenty-five millions yearly into the water. And this without metaphor. How, and in what manner? Day and night. With what object? With no object. With what intention? With no intention. Why? For no reason. By means of what organ? By means of its intestine. What is its intestine? The sewer.

Twenty-five millions is the most moderate approximative figure which the valuations of special science have set upon it.

Science, after having long groped about, now knows that the most fecundating and the most efficacious of fertilizers is human manure. The Chinese, let us confess it to our shame, knew it before us. Not a Chinese peasant—it is Eckberg who says this,—goes to town without bringing back with him, at the two extremities of his bamboo pole, two full buckets of what we designate as filth. Thanks to human dung, the earth in China is still as young as in the days of Abraham. Chinese wheat yields a hundred fold of the seed. There is no guano comparable in fertility with the detritus of a capital. A great city is the most mighty of dung-makers. Certain success would attend the experiment of employing the city to manure the plain. If our gold is manure, our manure, on the other hand, is gold.

What is done with this golden manure? It is swept into the abyss.

Fleets of vessels are despatched, at great expense, to collect the dung of petrels and penguins at the South Pole, and the incalculable element of opulence which we have on hand, we send to the sea. All the human and animal manure which the world wastes, restored to the land instead of being cast into the water, would suffice to nourish the world.

Those heaps of filth at the gate-posts, those tumbrils of mud which jolt through the street by night, those terrible casks of the street department, those fetid drippings of subterranean mire, which the pavements hide from you,—do you know what they are? They are the meadow in flower, the green grass, wild thyme, thyme and sage, they are game, they are cattle, they are the satisfied bellows of great oxen in the evening, they are perfumed hay, they are golden wheat, they are the bread on your table, they are the warm blood in your veins, they are health, they are joy, they are life. This is the will of that mysterious creation which is transformation on earth and transfiguration in heaven.

Restore this to the great crucible; your abundance will flow forth from it. The nutrition of the plains furnishes the nourishment of men.

You have it in your power to lose this wealth, and to consider me ridiculous to boot. This will form the master-piece of your ignorance.

Statisticians have calculated that France alone makes a deposit of half a milliard every year, in the Atlantic, through the mouths of her rivers. Note this: with five hundred millions we could pay one quarter of the expenses of our budget. The cleverness of man is such that he prefers to get rid of these five hundred millions in the gutter. It is the very substance of the people that is carried off, here drop by drop, there wave after wave, the wretched outpour of our sewers into the rivers, and the gigantic collection of our rivers into the ocean. Every hiccough of our sewers costs us a thousand francs. From this spring two results, the land impoverished, and the water tainted. Hunger arising from the furrow, and disease from the stream.

It is notorious, for example, that at the present hour, the Thames is poisoning London.

So far as Paris is concerned, it has become indispensable of late, to transport the mouths of the sewers downstream, below the last bridge.

A double tubular apparatus, provided with valves and sluices, sucking up and driving back, a system of elementary drainage, simple as the lungs of a man, and which is already in full working order in many communities in England, would suffice to conduct the pure water of the fields into our cities, and to send back to the fields the rich water of the cities, and this easy exchange, the simplest in the world, would retain among us the five hundred millions now thrown away. People are thinking of other things.

The process actually in use does evil, with the intention of doing good. The intention is good, the result is melancholy. Thinking to purge the city, the population is blanched like plants raised in cellars. A sewer is a mistake. When drainage, everywhere, with its double function, restoring what it takes, shall have replaced the sewer, which is a simple impoverishing washing, then, this being combined with the data of a now social economy, the product of the earth will be increased tenfold, and the problem of misery will be singularly lightened. Add the suppression of parasitism, and it will be solved.

In the meanwhile, the public wealth flows away to the river, and leakage takes place. Leakage is the word. Europe is being ruined in this manner by exhaustion.

As for France, we have just cited its figures. Now, Paris contains one twenty-fifth of the total population of France, and Parisian guano being the richest of all, we understate the truth when we value the loss on the part of Paris at twenty-five millions in the half milliard which France annually rejects. These twenty-five millions, employed in assistance and enjoyment, would double the splendor of Paris. The city spends them in sewers. So that we may say that Paris’s great prodigality, its wonderful festival, its Beaujon folly, its orgy, its stream of gold from full hands, its pomp, its luxury, its magnificence, is its sewer system.

It is in this manner that, in the blindness of a poor political economy, we drown and allow to float downstream and to be lost in the gulfs the well-being of all. There should be nets at Saint-Cloud for the public fortune.

Economically considered, the matter can be summed up thus: Paris is a spendthrift. Paris, that model city, that patron of well-arranged capitals, of which every nation strives to possess a copy, that metropolis of the ideal, that august country of the initiative, of impulse and of effort, that centre and that dwelling of minds, that nation-city, that hive of the future, that marvellous combination of Babylon and Corinth, would make a peasant of the Fo-Kian shrug his shoulders, from the point of view which we have just indicated.

Imitate Paris and you will ruin yourselves.

Moreover, and particularly in this immemorial and senseless waste, Paris is itself an imitator.

These surprising exhibitions of stupidity are not novel; this is no young folly. The ancients did like the moderns. “The sewers of Rome,” says Liebig, “have absorbed all the well-being of the Roman peasant.” When the Campagna of Rome was ruined by the Roman sewer, Rome exhausted Italy, and when she had put Italy in her sewer, she poured in Sicily, then Sardinia, then Africa. The sewer of Rome has engulfed the world. This cesspool offered its engulfment to the city and the universe. Urbi et orbi. Eternal city, unfathomable sewer.

Rome sets the example for these things as well as for others.

Paris follows this example with all the stupidity peculiar to intelligent towns.

For the requirements of the operation upon the subject of which we have just explained our views, Paris has beneath it another Paris; a Paris of sewers; which has its streets, its crossroads, its squares, its blind-alleys, its arteries, and its circulation, which is of mire and minus the human form.

For nothing must be flattered, not even a great people; where there is everything there is also ignominy by the side of sublimity; and, if Paris contains Athens, the city of light, Tyre, the city of might, Sparta, the city of virtue, Nineveh, the city of marvels, it also contains Lutetia, the city of mud.

However, the stamp of its power is there also, and the Titanic sink of Paris realizes, among monuments, that strange ideal realized in humanity by some men like Macchiavelli, Bacon and Mirabeau, grandiose vileness.

The sub-soil of Paris, if the eye could penetrate its surface, would present the aspect of a colossal madrepore. A sponge has no more partitions and ducts than the mound of earth for a circuit of six leagues round about, on which rests the great and ancient city. Not to mention its catacombs, which are a separate cellar, not to mention the inextricable trellis-work of gas pipes, without reckoning the vast tubular system for the distribution of fresh water which ends in the pillar fountains, the sewers alone form a tremendous, shadowy network under the two banks; a labyrinth which has its slope for its guiding thread.

There appears, in the humid mist, the rat which seems the product to which Paris has given birth.

II. ANCIENT HISTORY OF THE SEWER

Let the reader imagine Paris lifted off like a cover, the subterranean network of sewers, from a bird’s-eye view, will outline on the banks a species of large branch grafted on the river. On the right bank, the belt sewer will form the trunk of this branch, the secondary ducts will form the branches, and those without exit the twigs.

This figure is but a summary one and half exact, the right angle, which is the customary angle of this species of subterranean ramifications, being very rare in vegetation.

A more accurate image of this strange geometrical plan can be formed by supposing that one is viewing some eccentric oriental alphabet, as intricate as a thicket, against a background of shadows, and the misshapen letters should be welded one to another in apparent confusion, and as at haphazard, now by their angles, again by their extremities.

Sinks and sewers played a great part in the Middle Ages, in the Lower Empire and in the Orient of old. The masses regarded these beds of decomposition, these monstrous cradles of death, with a fear that was almost religious. The vermin ditch of Benares is no less conducive to giddiness than the lions’ ditch of Babylon. Teglath-Phalasar, according to the rabbinical books, swore by the sink of Nineveh. It was from the sewer of Münster that John of Leyden produced his false moon, and it was from the cesspool of Kekscheb that oriental menalchme, Mokanna, the veiled prophet of Khorassan, caused his false sun to emerge.

The history of men is reflected in the history of sewers. The Germoniæ58 narrated Rome. The sewer of Paris has been an ancient and formidable thing. It has been a sepulchre, it has served as an asylum. Crime, intelligence, social protest, liberty of conscience, thought, theft, all that human laws persecute or have persecuted, is hidden in that hole; the maillotins in the fourteenth century, the tire-laine of the fifteenth, the Huguenots in the sixteenth, Morin’s illuminated in the seventeenth, the chauffeurs [brigands] in the eighteenth. A hundred years ago, the nocturnal blow of the dagger emerged thence, the pickpocket in danger slipped thither; the forest had its cave, Paris had its sewer. Vagrancy, that Gallic picareria, accepted the sewer as the adjunct of the Cour des Miracles, and at evening, it returned thither, fierce and sly, through the Maubuée outlet, as into a bed-chamber.

It was quite natural, that those who had the blind-alley Vide-Gousset, [Empty-Pocket] or the Rue Coupe-Gorge [Cut-Throat], for the scene of their daily labor, should have for their domicile by night the culvert of the Chemin-Vert, or the catch basin of Hurepoix. Hence a throng of souvenirs. All sorts of phantoms haunt these long, solitary corridors; everywhere is putrescence and miasma; here and there are breathing-holes, where Villon within converses with Rabelais without.

The sewer in ancient Paris is the rendezvous of all exhaustions and of all attempts. Political economy therein spies a detritus, social philosophy there beholds a residuum.

The sewer is the conscience of the city. Everything there converges and confronts everything else. In that livid spot there are shades, but there are no longer any secrets. Each thing bears its true form, or at least, its definitive form. The mass of filth has this in its favor, that it is not a liar. Ingenuousness has taken refuge there. The mask of Basil is to be found there, but one beholds its cardboard and its strings and the inside as well as the outside, and it is accentuated by honest mud. Scapin’s false nose is its next-door neighbor. All the uncleannesses of civilization, once past their use, fall into this trench of truth, where the immense social sliding ends. They are there engulfed, but they display themselves there. This mixture is a confession. There, no more false appearances, no plastering over is possible, filth removes its shirt, absolute denudation puts to the rout all illusions and mirages, there is nothing more except what really exists, presenting the sinister form of that which is coming to an end. There, the bottom of a bottle indicates drunkenness, a basket-handle tells a tale of domesticity; there the core of an apple which has entertained literary opinions becomes an apple-core once more; the effigy on the big sou becomes frankly covered with verdigris, Caiphas’ spittle meets Falstaff’s puking, the louis-d’or which comes from the gaming-house jostles the nail whence hangs the rope’s end of the suicide. A livid fœtus rolls along, enveloped in the spangles which danced at the Opera last Shrove-Tuesday, a cap which has pronounced judgment on men wallows beside a mass of rottenness which was formerly Margoton’s petticoat; it is more than fraternization, it is equivalent to addressing each other as thou. All which was formerly rouged, is washed free. The last veil is torn away. A sewer is a cynic. It tells everything.

The sincerity of foulness pleases us, and rests the soul. When one has passed one’s time in enduring upon earth the spectacle of the great airs which reasons of state, the oath, political sagacity, human justice, professional probity, the austerities of situation, incorruptible robes all assume, it solaces one to enter a sewer and to behold the mire which befits it.

This is instructive at the same time. We have just said that history passes through the sewer. The Saint-Barthélemys filter through there, drop by drop, between the paving-stones. Great public assassinations, political and religious butcheries, traverse this underground passage of civilization, and thrust their corpses there. For the eye of the thinker, all historic murderers are to be found there, in that hideous penumbra, on their knees, with a scrap of their winding-sheet for an apron, dismally sponging out their work. Louis XI. is there with Tristan, François I. with Duprat, Charles IX. is there with his mother, Richelieu is there with Louis XIII., Louvois is there, Letellier is there, Hébert and Maillard are there, scratching the stones, and trying to make the traces of their actions disappear. Beneath these vaults one hears the brooms of spectres. One there breathes the enormous fetidness of social catastrophes. One beholds reddish reflections in the corners. There flows a terrible stream, in which bloody hands have been washed.

The social observer should enter these shadows. They form a part of his laboratory. Philosophy is the microscope of the thought. Everything desires to flee from it, but nothing escapes it. Tergiversation is useless. What side of oneself does one display in evasions? the shameful side. Philosophy pursues with its glance, probes the evil, and does not permit it to escape into nothingness. In the obliteration of things which disappear, in the watching of things which vanish, it recognizes all. It reconstructs the purple from the rag, and the woman from the scrap of her dress. From the cesspool, it reconstitutes the city; from mud, it reconstructs manners; from the potsherd it infers the amphora or the jug. By the imprint of a finger-nail on a piece of parchment, it recognizes the difference which separates the Jewry of the Judengasse from the Jewry of the Ghetto. It re-discovers in what remains that which has been, good, evil, the true, the blood-stain of the palace, the ink-blot of the cavern, the drop of sweat from the brothel, trials undergone, temptations welcomed, orgies cast forth, the turn which characters have taken as they became abased, the trace of prostitution in souls of which their grossness rendered them capable, and on the vesture of the porters of Rome the mark of Messalina’s elbowing.

III. BRUNESEAU

The sewer of Paris in the Middle Ages was legendary. In the sixteenth century, Henri II. attempted a bore, which failed. Not a hundred years ago, the cesspool, Mercier attests the fact, was abandoned to itself, and fared as best it might.

Such was this ancient Paris, delivered over to quarrels, to indecision, and to gropings. It was tolerably stupid for a long time. Later on, ’89 showed how understanding comes to cities. But in the good, old times, the capital had not much head. It did not know how to manage its own affairs either morally or materially, and could not sweep out filth any better than it could abuses. Everything presented an obstacle, everything raised a question. The sewer, for example, was refractory to every itinerary. One could no more find one’s bearings in the sewer than one could understand one’s position in the city; above the unintelligible, below the inextricable; beneath the confusion of tongues there reigned the confusion of caverns; Dædalus backed up Babel.

Sometimes the Paris sewer took a notion to overflow, as though this misunderstood Nile were suddenly seized with a fit of rage. There occurred, infamous to relate, inundations of the sewer. At times, that stomach of civilization digested badly, the cesspool flowed back into the throat of the city, and Paris got an after-taste of her own filth. These resemblances of the sewer to remorse had their good points; they were warnings; very badly accepted, however; the city waxed indignant at the audacity of its mire, and did not admit that the filth should return. Drive it out better.

The inundation of 1802 is one of the actual memories of Parisians of the age of eighty. The mud spread in cross-form over the Place des Victoires, where stands the statue of Louis XIV.; it entered the Rue Saint-Honoré by the two mouths to the sewer in the Champs-Élysées, the Rue Saint-Florentin through the Saint-Florentin sewer, the Rue Pierre-à-Poisson through the sewer de la Sonnerie, the Rue Popincourt, through the sewer of the Chemin-Vert, the Rue de la Roquette, through the sewer of the Rue de Lappe; it covered the drain of the Rue des Champs-Élysées to the height of thirty-five centimetres; and, to the South, through the vent of the Seine, performing its functions in inverse sense, it penetrated the Rue Mazarine, the Rue de l’Échaudé, and the Rue des Marais, where it stopped at a distance of one hundred and nine metres, a few paces distant from the house in which Racine had lived, respecting, in the seventeenth century, the poet more than the King. It attained its maximum depth in the Rue Saint-Pierre, where it rose to the height of three feet above the flag-stones of the water-spout, and its maximum length in the Rue Saint-Sabin, where it spread out over a stretch two hundred and thirty-eight metres in length.

At the beginning of this century, the sewer of Paris was still a mysterious place. Mud can never enjoy a good fame; but in this case its evil renown reached the verge of the terrible. Paris knew, in a confused way, that she had under her a terrible cavern. People talked of it as of that monstrous bed of Thebes in which swarmed centipedes fifteen long feet in length, and which might have served Behemoth for a bathtub. The great boots of the sewermen never ventured further than certain well-known points. We were then very near the epoch when the scavenger’s carts, from the summit of which Sainte-Foix fraternized with the Marquis de Créqui, discharged their loads directly into the sewer. As for cleaning out,—that function was entrusted to the pouring rains which encumbered rather than swept away. Rome left some poetry to her sewer, and called it the Gemoniæ; Paris insulted hers, and entitled it the Polypus-Hole. Science and superstition were in accord, in horror. The Polypus hole was no less repugnant to hygiene than to legend. The goblin was developed under the fetid covering of the Mouffetard sewer; the corpses of the Marmousets had been cast into the sewer de la Barillerie; Fagon attributed the redoubtable malignant fever of 1685 to the great hiatus of the sewer of the Marais, which remained yawning until 1833 in the Rue Saint-Louis, almost opposite the sign of the Gallant Messenger. The mouth of the sewer of the Rue de la Mortellerie was celebrated for the pestilences which had their source there; with its grating of iron, with points simulating a row of teeth, it was like a dragon’s maw in that fatal street, breathing forth hell upon men. The popular imagination seasoned the sombre Parisian sink with some indescribably hideous intermixture of the infinite. The sewer had no bottom. The sewer was the lower world. The idea of exploring these leprous regions did not even occur to the police. To try that unknown thing, to cast the plummet into that shadow, to set out on a voyage of discovery in that abyss—who would have dared? It was alarming. Nevertheless, some one did present himself. The cesspool had its Christopher Columbus.

One day, in 1805, during one of the rare apparitions which the Emperor made in Paris, the Minister of the Interior, some Decrès or Crétet or other, came to the master’s intimate levee. In the Carrousel there was audible the clanking of swords of all those extraordinary soldiers of the great Republic, and of the great Empire; then Napoleon’s door was blocked with heroes; men from the Rhine, from the Escaut, from the Adige, and from the Nile; companions of Joubert, of Desaix, of Marceau, of Hoche, of Kléber; the aérostiers of Fleurus, the grenadiers of Mayence, the pontoon-builders of Genoa, hussars whom the Pyramids had looked down upon, artillerists whom Junot’s cannon-ball had spattered with mud, cuirassiers who had taken by assault the fleet lying at anchor in the Zuyderzee; some had followed Bonaparte upon the bridge of Lodi, others had accompanied Murat in the trenches of Mantua, others had preceded Lannes in the hollow road of Montebello. The whole army of that day was present there, in the court-yard of the Tuileries, represented by a squadron or a platoon, and guarding Napoleon in repose; and that was the splendid epoch when the grand army had Marengo behind it and Austerlitz before it.—“Sire,” said the Minister of the Interior to Napoleon, “yesterday I saw the most intrepid man in your Empire.”—“What man is that?” said the Emperor brusquely, “and what has he done?”—“He wants to do something, Sire.”—“What is it?”—“To visit the sewers of Paris.”

This man existed and his name was Bruneseau.

Chapter IV

The visit took place. It was a formidable campaign; a nocturnal battle against pestilence and suffocation. It was, at the same time, a voyage of discovery. One of the survivors of this expedition, an intelligent workingman, who was very young at the time, related curious details with regard to it, several years ago, which Bruneseau thought himself obliged to omit in his report to the prefect of police, as unworthy of official style. The processes of disinfection were, at that epoch, extremely rudimentary. Hardly had Bruneseau crossed the first articulations of that subterranean network, when eight laborers out of the twenty refused to go any further. The operation was complicated; the visit entailed the necessity of cleaning; hence it was necessary to cleanse and at the same time, to proceed; to note the entrances of water, to count the gratings and the vents, to lay out in detail the branches, to indicate the currents at the point where they parted, to define the respective bounds of the divers basins, to sound the small sewers grafted on the principal sewer, to measure the height under the key-stone of each drain, and the width, at the spring of the vaults as well as at the bottom, in order to determine the arrangements with regard to the level of each water-entrance, either of the bottom of the arch, or on the soil of the street. They advanced with toil. The lanterns pined away in the foul atmosphere. From time to time, a fainting sewerman was carried out. At certain points, there were precipices. The soil had given away, the pavement had crumbled, the sewer had changed into a bottomless well; they found nothing solid; a man disappeared suddenly; they had great difficulty in getting him out again. On the advice of Fourcroy, they lighted large cages filled with tow steeped in resin, from time to time, in spots which had been sufficiently disinfected. In some places, the wall was covered with misshapen fungi,—one would have said tumors; the very stone seemed diseased within this unbreathable atmosphere.

Bruneseau, in his exploration, proceeded down hill. At the point of separation of the two water-conduits of the Grand-Hurleur, he deciphered upon a projecting stone the date of 1550; this stone indicated the limits where Philibert Delorme, charged by Henri II. with visiting the subterranean drains of Paris, had halted. This stone was the mark of the sixteenth century on the sewer; Bruneseau found the handiwork of the seventeenth century once more in the Ponceau drain of the old Rue Vieille-du-Temple, vaulted between 1600 and 1650; and the handiwork of the eighteenth in the western section of the collecting canal, walled and vaulted in 1740. These two vaults, especially the less ancient, that of 1740, were more cracked and decrepit than the masonry of the belt sewer, which dated from 1412, an epoch when the brook of fresh water of Ménilmontant was elevated to the dignity of the Grand Sewer of Paris, an advancement analogous to that of a peasant who should become first valet de chambre to the King; something like Gros-Jean transformed into Lebel.

Here and there, particularly beneath the Court-House, they thought they recognized the hollows of ancient dungeons, excavated in the very sewer itself. Hideous in-pace. An iron neck-collar was hanging in one of these cells. They walled them all up. Some of their finds were singular; among others, the skeleton of an ourang-outan, who had disappeared from the Jardin des Plantes in 1800, a disappearance probably connected with the famous and indisputable apparition of the devil in the Rue des Bernardins, in the last year of the eighteenth century. The poor devil had ended by drowning himself in the sewer.

Beneath this long, arched drain which terminated at the Arche-Marion, a perfectly preserved rag-picker’s basket excited the admiration of all connoisseurs. Everywhere, the mire, which the sewermen came to handle with intrepidity, abounded in precious objects, jewels of gold and silver, precious stones, coins. If a giant had filtered this cesspool, he would have had the riches of centuries in his lair. At the point where the two branches of the Rue du Temple and of the Rue Sainte-Avoye separate, they picked up a singular Huguenot medal in copper, bearing on one side the pig hooded with a cardinal’s hat, and on the other, a wolf with a tiara on his head.

The most surprising rencounter was at the entrance to the Grand Sewer. This entrance had formerly been closed by a grating of which nothing but the hinges remained. From one of these hinges hung a dirty and shapeless rag which, arrested there in its passage, no doubt, had floated there in the darkness and finished its process of being torn apart. Bruneseau held his lantern close to this rag and examined it. It was of very fine batiste, and in one of the corners, less frayed than the rest, they made out a heraldic coronet and embroidered above these seven letters: LAVBESP. The crown was the coronet of a Marquis, and the seven letters signified Laubespine. They recognized the fact, that what they had before their eyes was a morsel of the shroud of Marat. Marat in his youth had had amorous intrigues. This was when he was a member of the household of the Comte d’Artois, in the capacity of physician to the Stables. From these love affairs, historically proved, with a great lady, he had retained this sheet. As a waif or a souvenir. At his death, as this was the only linen of any fineness which he had in his house, they buried him in it. Some old women had shrouded him for the tomb in that swaddling-band in which the tragic Friend of the people had enjoyed voluptuousness. Bruneseau passed on. They left that rag where it hung; they did not put the finishing touch to it. Did this arise from scorn or from respect? Marat deserved both. And then, destiny was there sufficiently stamped to make them hesitate to touch it. Besides, the things of the sepulchre must be left in the spot which they select. In short, the relic was a strange one. A Marquise had slept in it; Marat had rotted in it; it had traversed the Pantheon to end with the rats of the sewer. This chamber rag, of which Watteau would formerly have joyfully sketched every fold, had ended in becoming worthy of the fixed gaze of Dante.

The whole visit to the subterranean stream of filth of Paris lasted seven years, from 1805 to 1812. As he proceeded, Bruneseau drew, directed, and completed considerable works; in 1808 he lowered the arch of the Ponceau, and, everywhere creating new lines, he pushed the sewer, in 1809, under the Rue Saint-Denis as far as the fountain of the Innocents; in 1810, under the Rue Froidmanteau and under the Salpêtrière; in 1811 under the Rue Neuve-des-Petits-Pères, under the Rue du Mail, under the Rue de l’Écharpe, under the Place Royale; in 1812, under the Rue de la Paix, and under the Chaussée d’Antin. At the same time, he had the whole network disinfected and rendered healthful. In the second year of his work, Bruneseau engaged the assistance of his son-in-law Nargaud.

It was thus that, at the beginning of the century, ancient society cleansed its double bottom, and performed the toilet of its sewer. There was that much clean, at all events.

Tortuous, cracked, unpaved, full of fissures, intersected by gullies, jolted by eccentric elbows, mounting and descending illogically, fetid, wild, fierce, submerged in obscurity, with cicatrices on its pavements and scars on its walls, terrible,—such was, retrospectively viewed, the antique sewer of Paris. Ramifications in every direction, crossings, of trenches, branches, goose-feet, stars, as in military mines, cœcum, blind alleys, vaults lined with saltpetre, pestiferous pools, scabby sweats, on the walls, drops dripping from the ceilings, darkness; nothing could equal the horror of this old, waste crypt, the digestive apparatus of Babylon, a cavern, ditch, gulf pierced with streets, a titanic mole-burrow, where the mind seems to behold that enormous blind mole, the past, prowling through the shadows, in the filth which has been splendor.

This, we repeat, was the sewer of the past.

V. PRESENT PROGRESS

To-day the sewer is clean, cold, straight, correct. It almost realizes the ideal of what is understood in England by the word “respectable.” It is proper and grayish; laid out by rule and line; one might almost say as though it came out of a bandbox. It resembles a tradesman who has become a councillor of state. One can almost see distinctly there. The mire there comports itself with decency. At first, one might readily mistake it for one of those subterranean corridors, which were so common in former days, and so useful in flights of monarchs and princes, in those good old times, “when the people loved their kings.” The present sewer is a beautiful sewer; the pure style reigns there; the classical rectilinear alexandrine which, driven out of poetry, appears to have taken refuge in architecture, seems mingled with all the stones of that long, dark and whitish vault; each outlet is an arcade; the Rue de Rivoli serves as pattern even in the sewer. However, if the geometrical line is in place anywhere, it is certainly in the drainage trench of a great city. There, everything should be subordinated to the shortest road. The sewer has, nowadays, assumed a certain official aspect. The very police reports, of which it sometimes forms the subject, no longer are wanting in respect towards it. The words which characterize it in administrative language are sonorous and dignified. What used to be called a gut is now called a gallery; what used to be called a hole is now called a surveying orifice. Villon would no longer meet with his ancient temporary provisional lodging. This network of cellars has its immemorial population of prowlers, rodents, swarming in greater numbers than ever; from time to time, an aged and veteran rat risks his head at the window of the sewer and surveys the Parisians; but even these vermin grow tame, so satisfied are they with their subterranean palace. The cesspool no longer retains anything of its primitive ferocity. The rain, which in former days soiled the sewer, now washes it. Nevertheless, do not trust yourself too much to it. Miasmas still inhabit it. It is more hypocritical than irreproachable. The prefecture of police and the commission of health have done their best. But, in spite of all the processes of disinfection, it exhales, a vague, suspicious odor like Tartuffe after confession.

Let us confess, that, taking it all in all, this sweeping is a homage which the sewer pays to civilization, and as, from this point of view, Tartuffe’s conscience is a progress over the Augean stables, it is certain that the sewers of Paris have been improved.

It is more than progress; it is transmutation. Between the ancient and the present sewer there is a revolution. What has effected this revolution?

The man whom all the world forgets, and whom we have mentioned, Bruneseau.

VI. FUTURE PROGRESS

The excavation of the sewer of Paris has been no slight task. The last ten centuries have toiled at it without being able to bring it to a termination, any more than they have been able to finish Paris. The sewer, in fact, receives all the counter-shocks of the growth of Paris. Within the bosom of the earth, it is a sort of mysterious polyp with a thousand antennæ, which expands below as the city expands above. Every time that the city cuts a street, the sewer stretches out an arm. The old monarchy had constructed only twenty-three thousand three hundred metres of sewers; that was where Paris stood in this respect on the first of January, 1806. Beginning with this epoch, of which we shall shortly speak, the work was usefully and energetically resumed and prosecuted; Napoleon built—the figures are curious—four thousand eight hundred and four metres; Louis XVIII., five thousand seven hundred and nine; Charles X., ten thousand eight hundred and thirty-six; Louis-Philippe, eighty-nine thousand and twenty; the Republic of 1848, twenty-three thousand three hundred and eighty-one; the present government, seventy thousand five hundred; in all, at the present time, two hundred and twenty-six thousand six hundred and ten metres; sixty leagues of sewers; the enormous entrails of Paris. An obscure ramification ever at work; a construction which is immense and ignored.

As the reader sees, the subterranean labyrinth of Paris is to-day more than ten times what it was at the beginning of the century. It is difficult to form any idea of all the perseverance and the efforts which have been required to bring this cesspool to the point of relative perfection in which it now is. It was with great difficulty that the ancient monarchical provostship and, during the last ten years of the eighteenth century, the revolutionary mayoralty, had succeeded in perforating the five leagues of sewer which existed previous to 1806. All sorts of obstacles hindered this operation, some peculiar to the soil, others inherent in the very prejudices of the laborious population of Paris. Paris is built upon a soil which is singularly rebellious to the pick, the hoe, the bore, and to human manipulation. There is nothing more difficult to pierce and to penetrate than the geological formation upon which is superposed the marvellous historical formation called Paris; as soon as work in any form whatsoever is begun and adventures upon this stretch of alluvium, subterranean resistances abound. There are liquid clays, springs, hard rocks, and those soft and deep quagmires which special science calls moutardes.59 The pick advances laboriously through the calcareous layers alternating with very slender threads of clay, and schistose beds in plates incrusted with oyster-shells, the contemporaries of the pre-Adamite oceans. Sometimes a rivulet suddenly bursts through a vault that has been begun, and inundates the laborers; or a layer of marl is laid bare, and rolls down with the fury of a cataract, breaking the stoutest supporting beams like glass. Quite recently, at Villette, when it became necessary to pass the collecting sewer under the Saint-Martin canal without interrupting navigation or emptying the canal, a fissure appeared in the basin of the canal, water suddenly became abundant in the subterranean tunnel, which was beyond the power of the pumping engines; it was necessary to send a diver to explore the fissure which had been made in the narrow entrance of the grand basin, and it was not without great difficulty that it was stopped up. Elsewhere near the Seine, and even at a considerable distance from the river, as for instance, at Belleville, Grand-Rue and Lumière Passage, quicksands are encountered in which one sticks fast, and in which a man sinks visibly. Add suffocation by miasmas, burial by slides, and sudden crumbling of the earth. Add the typhus, with which the workmen become slowly impregnated. In our own day, after having excavated the gallery of Clichy, with a banquette to receive the principal water-conduit of Ourcq, a piece of work which was executed in a trench ten metres deep; after having, in the midst of land-slides, and with the aid of excavations often putrid, and of shoring up, vaulted the Bièvre from the Boulevard de l’Hôpital, as far as the Seine; after having, in order to deliver Paris from the floods of Montmartre and in order to provide an outlet for that river-like pool nine hectares in extent, which crouched near the Barrière des Martyrs, after having, let us state, constructed the line of sewers from the Barrière Blanche to the road of Aubervilliers, in four months, working day and night, at a depth of eleven metres; after having—a thing heretofore unseen—made a subterranean sewer in the Rue Barre-du-Bec, without a trench, six metres below the surface, the superintendent, Monnot, died. After having vaulted three thousand metres of sewer in all quarters of the city, from the Rue Traversière-Saint-Antoine to the Rue de l’Ourcine, after having freed the Carrefour Censier-Mouffetard from inundations of rain by means of the branch of the Arbalète, after having built the Saint-Georges sewer, on rock and concrete in the fluid sands, after having directed the formidable lowering of the flooring of the vault timber in the Notre-Dame-de-Nazareth branch, Duleau the engineer died. There are no bulletins for such acts of bravery as these, which are more useful, nevertheless, than the brutal slaughter of the field of battle.

The sewers of Paris in 1832 were far from being what they are to-day. Bruneseau had given the impulse, but the cholera was required to bring about the vast reconstruction which took place later on. It is surprising to say, for example, that in 1821, a part of the belt sewer, called the Grand Canal, as in Venice, still stood stagnating uncovered to the sky, in the Rue des Gourdes. It was only in 1821 that the city of Paris found in its pocket the two hundred and sixty-thousand eighty francs and six centimes required for covering this mass of filth. The three absorbing wells, of the Combat, the Cunette, and Saint-Mandé, with their discharging mouths, their apparatus, their cesspools, and their depuratory branches, only date from 1836. The intestinal sewer of Paris has been made over anew, and, as we have said, it has been extended more than tenfold within the last quarter of a century.

Thirty years ago, at the epoch of the insurrection of the 5th and 6th of June, it was still, in many localities, nearly the same ancient sewer. A very great number of streets which are now convex were then sunken causeways. At the end of a slope, where the tributaries of a street or crossroads ended, there were often to be seen large, square gratings with heavy bars, whose iron, polished by the footsteps of the throng, gleamed dangerous and slippery for vehicles, and caused horses to fall. The official language of the Roads and Bridges gave to these gratings the expressive name of Cassis.60

In 1832, in a number of streets, in the Rue de l’Étoile, the Rue Saint-Louis, the Rue du Temple, the Rue Vieille-du-Temple, the Rue Notre-Dame de Nazareth, the Rue Folie-Méricourt, the Quai aux Fleurs, the Rue du Petit-Musc, the Rue du Normandie, the Rue Pont-Aux-Biches, the Rue des Marais, the Faubourg Saint-Martin, the Rue Notre Dame des-Victoires, the Faubourg Montmartre, the Rue Grange-Batelière, in the Champs-Élysées, the Rue Jacob, the Rue de Tournon, the ancient gothic sewer still cynically displayed its maw. It consisted of enormous voids of stone catch-basins sometimes surrounded by stone posts, with monumental effrontery.

Paris in 1806 still had nearly the same sewers numerically as stated in 1663; five thousand three hundred fathoms. After Bruneseau, on the 1st of January, 1832, it had forty thousand three hundred metres. Between 1806 and 1831, there had been built, on an average, seven hundred and fifty metres annually, afterwards eight and even ten thousand metres of galleries were constructed every year, in masonry, of small stones, with hydraulic mortar which hardens under water, on a cement foundation. At two hundred francs the metre, the sixty leagues of Paris’ sewers of the present day represent forty-eight millions.

In addition to the economic progress which we have indicated at the beginning, grave problems of public hygiene are connected with that immense question: the sewers of Paris.

Paris is the centre of two sheets, a sheet of water and a sheet of air. The sheet of water, lying at a tolerably great depth underground, but already sounded by two bores, is furnished by the layer of green clay situated between the chalk and the Jurassic lime-stone; this layer may be represented by a disk five and twenty leagues in circumference; a multitude of rivers and brooks ooze there; one drinks the Seine, the Marne, the Yonne, the Oise, the Aisne, the Cher, the Vienne and the Loire in a glass of water from the well of Grenelle. The sheet of water is healthy, it comes from heaven in the first place and next from the earth; the sheet of air is unhealthy, it comes from the sewer. All the miasms of the cesspool are mingled with the breath of the city; hence this bad breath. The air taken from above a dung-heap, as has been scientifically proved, is purer than the air taken from above Paris. In a given time, with the aid of progress, mechanisms become perfected, and as light increases, the sheet of water will be employed to purify the sheet of air; that is to say, to wash the sewer. The reader knows, that by “washing the sewer” we mean: the restitution of the filth to the earth; the return to the soil of dung and of manure to the fields. Through this simple act, the entire social community will experience a diminution of misery and an augmentation of health. At the present hour, the radiation of diseases from Paris extends to fifty leagues around the Louvre, taken as the hub of this pestilential wheel.

We might say that, for ten centuries, the cesspool has been the disease of Paris. The sewer is the blemish which Paris has in her blood. The popular instinct has never been deceived in it. The occupation of sewermen was formerly almost as perilous, and almost as repugnant to the people, as the occupation of knacker, which was so long held in horror and handed over to the executioner. High wages were necessary to induce a mason to disappear in that fetid mine; the ladder of the cesspool cleaner hesitated to plunge into it; it was said, in proverbial form: “to descend into the sewer is to enter the grave;” and all sorts of hideous legends, as we have said, covered this colossal sink with terror; a dread sink-hole which bears the traces of the revolutions of the globe as of the revolutions of man, and where are to be found vestiges of all cataclysms from the shells of the Deluge to the rag of Marat.

BOOK THIRD—MUD BUT THE SOUL

I. THE SEWER AND ITS SURPRISES

It was in the sewers of Paris that Jean Valjean found himself.

Still another resemblance between Paris and the sea. As in the ocean, the diver may disappear there.

The transition was an unheard-of one. In the very heart of the city, Jean Valjean had escaped from the city, and, in the twinkling of an eye, in the time required to lift the cover and to replace it, he had passed from broad daylight to complete obscurity, from midday to midnight, from tumult to silence, from the whirlwind of thunders to the stagnation of the tomb, and, by a vicissitude far more tremendous even than that of the Rue Polonceau, from the most extreme peril to the most absolute obscurity.

An abrupt fall into a cavern; a disappearance into the secret trap-door of Paris; to quit that street where death was on every side, for that sort of sepulchre where there was life, was a strange instant. He remained for several seconds as though bewildered; listening, stupefied. The waste-trap of safety had suddenly yawned beneath him. Celestial goodness had, in a manner, captured him by treachery. Adorable ambuscades of providence!

Only, the wounded man did not stir, and Jean Valjean did not know whether that which he was carrying in that grave was a living being or a dead corpse.

His first sensation was one of blindness. All of a sudden, he could see nothing. It seemed to him too, that, in one instant, he had become deaf. He no longer heard anything. The frantic storm of murder which had been let loose a few feet above his head did not reach him, thanks to the thickness of the earth which separated him from it, as we have said, otherwise than faintly and indistinctly, and like a rumbling, in the depths. He felt that the ground was solid under his feet; that was all; but that was enough. He extended one arm and then the other, touched the walls on both sides, and perceived that the passage was narrow; he slipped, and thus perceived that the pavement was wet. He cautiously put forward one foot, fearing a hole, a sink, some gulf; he discovered that the paving continued. A gust of fetidness informed him of the place in which he stood.

After the lapse of a few minutes, he was no longer blind. A little light fell through the man-hole through which he had descended, and his eyes became accustomed to this cavern. He began to distinguish something. The passage in which he had burrowed—no other word can better express the situation—was walled in behind him. It was one of those blind alleys, which the special jargon terms branches. In front of him there was another wall, a wall like night. The light of the air-hole died out ten or twelve paces from the point where Jean Valjean stood, and barely cast a wan pallor on a few metres of the damp walls of the sewer. Beyond, the opaqueness was massive; to penetrate thither seemed horrible, an entrance into it appeared like an engulfment. A man could, however, plunge into that wall of fog and it was necessary so to do. Haste was even requisite. It occurred to Jean Valjean that the grating which he had caught sight of under the flag-stones might also catch the eye of the soldiery, and that everything hung upon this chance. They also might descend into that well and search it. There was not a minute to be lost. He had deposited Marius on the ground, he picked him up again,—that is the real word for it,—placed him on his shoulders once more, and set out. He plunged resolutely into the gloom.

The truth is, that they were less safe than Jean Valjean fancied. Perils of another sort and no less serious were awaiting them, perchance. After the lightning-charged whirlwind of the combat, the cavern of miasmas and traps; after chaos, the sewer. Jean Valjean had fallen from one circle of hell into another.

When he had advanced fifty paces, he was obliged to halt. A problem presented itself. The passage terminated in another gut which he encountered across his path. There two ways presented themselves. Which should he take? Ought he to turn to the left or to the right? How was he to find his bearings in that black labyrinth? This labyrinth, to which we have already called the reader’s attention, has a clue, which is its slope. To follow to the slope is to arrive at the river.

This Jean Valjean instantly comprehended.

He said to himself that he was probably in the sewer des Halles; that if he were to choose the path to the left and follow the slope, he would arrive, in less than a quarter of an hour, at some mouth on the Seine between the Pont au Change and the Pont-Neuf, that is to say, he would make his appearance in broad daylight on the most densely peopled spot in Paris. Perhaps he would come out on some man-hole at the intersection of streets. Amazement of the passers-by at beholding two bleeding men emerge from the earth at their feet. Arrival of the police, a call to arms of the neighboring post of guards. Thus they would be seized before they had even got out. It would be better to plunge into that labyrinth, to confide themselves to that black gloom, and to trust to Providence for the outcome.

He ascended the incline, and turned to the right.

When he had turned the angle of the gallery, the distant glimmer of an air-hole disappeared, the curtain of obscurity fell upon him once more, and he became blind again. Nevertheless, he advanced as rapidly as possible. Marius’ two arms were passed round his neck, and the former’s feet dragged behind him. He held both these arms with one hand, and groped along the wall with the other. Marius’ cheek touched his, and clung there, bleeding. He felt a warm stream which came from Marius trickling down upon him and making its way under his clothes. But a humid warmth near his ear, which the mouth of the wounded man touched, indicated respiration, and consequently, life. The passage along which Jean Valjean was now proceeding was not so narrow as the first. Jean Valjean walked through it with considerable difficulty. The rain of the preceding day had not, as yet, entirely run off, and it created a little torrent in the centre of the bottom, and he was forced to hug the wall in order not to have his feet in the water.

Thus he proceeded in the gloom. He resembled the beings of the night groping in the invisible and lost beneath the earth in veins of shadow.

Still, little by little, whether it was that the distant air-holes emitted a little wavering light in this opaque gloom, or whether his eyes had become accustomed to the obscurity, some vague vision returned to him, and he began once more to gain a confused idea, now of the wall which he touched, now of the vault beneath which he was passing. The pupil dilates in the dark, and the soul dilates in misfortune and ends by finding God there.

It was not easy to direct his course.

The line of the sewer re-echoes, so to speak, the line of the streets which lie above it. There were then in Paris two thousand two hundred streets. Let the reader imagine himself beneath that forest of gloomy branches which is called the sewer. The system of sewers existing at that epoch, placed end to end, would have given a length of eleven leagues. We have said above, that the actual network, thanks to the special activity of the last thirty years, was no less than sixty leagues in extent.

Jean Valjean began by committing a blunder. He thought that he was beneath the Rue Saint-Denis, and it was a pity that it was not so. Under the Rue Saint-Denis there is an old stone sewer which dates from Louis XIII. and which runs straight to the collecting sewer, called the Grand Sewer, with but a single elbow, on the right, on the elevation of the ancient Cour des Miracles, and a single branch, the Saint-Martin sewer, whose four arms describe a cross. But the gut of the Petite-Truanderie the entrance to which was in the vicinity of the Corinthe wine-shop has never communicated with the sewer of the Rue Saint-Denis; it ended at the Montmartre sewer, and it was in this that Jean Valjean was entangled. There opportunities of losing oneself abound. The Montmartre sewer is one of the most labyrinthine of the ancient network. Fortunately, Jean Valjean had left behind him the sewer of the markets whose geometrical plan presents the appearance of a multitude of parrots’ roosts piled on top of each other; but he had before him more than one embarrassing encounter and more than one street corner—for they are streets—presenting itself in the gloom like an interrogation point; first, on his left, the vast sewer of the Plâtrière, a sort of Chinese puzzle, thrusting out and entangling its chaos of Ts and Zs under the Post-Office and under the rotunda of the Wheat Market, as far as the Seine, where it terminates in a Y; secondly, on his right, the curving corridor of the Rue du Cadran with its three teeth, which are also blind courts; thirdly, on his left, the branch of the Mail, complicated, almost at its inception, with a sort of fork, and proceeding from zig-zag to zig-zag until it ends in the grand crypt of the outlet of the Louvre, truncated and ramified in every direction; and lastly, the blind alley of a passage of the Rue des Jeûneurs, without counting little ducts here and there, before reaching the belt sewer, which alone could conduct him to some issue sufficiently distant to be safe.

Had Jean Valjean had any idea of all that we have here pointed out, he would speedily have perceived, merely by feeling the wall, that he was not in the subterranean gallery of the Rue Saint-Denis. Instead of the ancient stone, instead of the antique architecture, haughty and royal even in the sewer, with pavement and string courses of granite and mortar costing eight hundred livres the fathom, he would have felt under his hand contemporary cheapness, economical expedients, porous stone filled with mortar on a concrete foundation, which costs two hundred francs the metre, and the bourgeoise masonry known as à petits matériaux—small stuff; but of all this he knew nothing.

He advanced with anxiety, but with calmness, seeing nothing, knowing nothing, buried in chance, that is to say, engulfed in providence.

By degrees, we will admit, a certain horror seized upon him. The gloom which enveloped him penetrated his spirit. He walked in an enigma. This aqueduct of the sewer is formidable; it interlaces in a dizzy fashion. It is a melancholy thing to be caught in this Paris of shadows. Jean Valjean was obliged to find and even to invent his route without seeing it. In this unknown, every step that he risked might be his last. How was he to get out? should he find an issue? should he find it in time? would that colossal subterranean sponge with its stone cavities, allow itself to be penetrated and pierced? should he there encounter some unexpected knot in the darkness? should he arrive at the inextricable and the impassable? would Marius die there of hemorrhage and he of hunger? should they end by both getting lost, and by furnishing two skeletons in a nook of that night? He did not know. He put all these questions to himself without replying to them. The intestines of Paris form a precipice. Like the prophet, he was in the belly of the monster.

All at once, he had a surprise. At the most unforeseen moment, and without having ceased to walk in a straight line, he perceived that he was no longer ascending; the water of the rivulet was beating against his heels, instead of meeting him at his toes. The sewer was now descending. Why? Was he about to arrive suddenly at the Seine? This danger was a great one, but the peril of retreating was still greater. He continued to advance.

It was not towards the Seine that he was proceeding. The ridge which the soil of Paris forms on its right bank empties one of its watersheds into the Seine and the other into the Grand Sewer. The crest of this ridge which determines the division of the waters describes a very capricious line. The culminating point, which is the point of separation of the currents, is in the Sainte-Avoye sewer, beyond the Rue Michel-le-Comte, in the sewer of the Louvre, near the boulevards, and in the Montmartre sewer, near the Halles. It was this culminating point that Jean Valjean had reached. He was directing his course towards the belt sewer; he was on the right path. But he did not know it.

Every time that he encountered a branch, he felt of its angles, and if he found that the opening which presented itself was smaller than the passage in which he was, he did not enter but continued his route, rightly judging that every narrower way must needs terminate in a blind alley, and could only lead him further from his goal, that is to say, the outlet. Thus he avoided the quadruple trap which was set for him in the darkness by the four labyrinths which we have just enumerated.

At a certain moment, he perceived that he was emerging from beneath the Paris which was petrified by the uprising, where the barricades had suppressed circulation, and that he was entering beneath the living and normal Paris. Overhead he suddenly heard a noise as of thunder, distant but continuous. It was the rumbling of vehicles.

He had been walking for about half an hour, at least according to the calculation which he made in his own mind, and he had not yet thought of rest; he had merely changed the hand with which he was holding Marius. The darkness was more profound than ever, but its very depth reassured him.

All at once, he saw his shadow in front of him. It was outlined on a faint, almost indistinct reddish glow, which vaguely empurpled the flooring vault underfoot, and the vault overhead, and gilded to his right and to his left the two viscous walls of the passage. Stupefied, he turned round.

Behind him, in the portion of the passage which he had just passed through, at a distance which appeared to him immense, piercing the dense obscurity, flamed a sort of horrible star which had the air of surveying him.

It was the gloomy star of the police which was rising in the sewer.

In the rear of that star eight or ten forms were moving about in a confused way, black, upright, indistinct, horrible.

II. EXPLANATION

On the day of the sixth of June, a battue of the sewers had been ordered. It was feared that the vanquished might have taken to them for refuge, and Prefect Gisquet was to search occult Paris while General Bugeaud swept public Paris; a double and connected operation which exacted a double strategy on the part of the public force, represented above by the army and below by the police. Three squads of agents and sewermen explored the subterranean drain of Paris, the first on the right bank, the second on the left bank, the third in the city. The agents of police were armed with carabines, with bludgeons, swords and poignards.

That which was directed at Jean Valjean at that moment, was the lantern of the patrol of the right bank.

This patrol had just visited the curving gallery and the three blind alleys which lie beneath the Rue du Cadran. While they were passing their lantern through the depths of these blind alleys, Jean Valjean had encountered on his path the entrance to the gallery, had perceived that it was narrower than the principal passage and had not penetrated thither. He had passed on. The police, on emerging from the gallery du Cadran, had fancied that they heard the sound of footsteps in the direction of the belt sewer. They were, in fact, the steps of Jean Valjean. The sergeant in command of the patrol had raised his lantern, and the squad had begun to gaze into the mist in the direction whence the sound proceeded.

This was an indescribable moment for Jean Valjean.

Happily, if he saw the lantern well, the lantern saw him but ill. It was light and he was shadow. He was very far off, and mingled with the darkness of the place. He hugged the wall and halted. Moreover, he did not understand what it was that was moving behind him. The lack of sleep and food, and his emotions had caused him also to pass into the state of a visionary. He beheld a gleam, and around that gleam, forms. What was it? He did not comprehend.

Jean Valjean having paused, the sound ceased.

The men of the patrol listened, and heard nothing, they looked and saw nothing. They held a consultation.

There existed at that epoch at this point of the Montmartre sewer a sort of crossroads called de service, which was afterwards suppressed, on account of the little interior lake which formed there, swallowing up the torrent of rain in heavy storms. The patrol could form a cluster in this open space. Jean Valjean saw these spectres form a sort of circle. These bull-dogs’ heads approached each other closely and whispered together.

The result of this council held by the watch dogs was, that they had been mistaken, that there had been no noise, that it was useless to get entangled in the belt sewer, that it would only be a waste of time, but that they ought to hasten towards Saint-Merry; that if there was anything to do, and any “bousingot” to track out, it was in that quarter.

From time to time, parties re-sole their old insults. In 1832, the word bousingot formed the interim between the word jacobin, which had become obsolete, and the word demagogue which has since rendered such excellent service.

The sergeant gave orders to turn to the left, towards the watershed of the Seine.

If it had occurred to them to separate into two squads, and to go in both directions, Jean Valjean would have been captured. All hung on that thread. It is probable that the instructions of the prefecture, foreseeing a possibility of combat and insurgents in force, had forbidden the patrol to part company. The patrol resumed its march, leaving Jean Valjean behind it. Of all this movement, Jean Valjean perceived nothing, except the eclipse of the lantern which suddenly wheeled round.

Before taking his departure, the sergeant, in order to acquit his policeman’s conscience, discharged his gun in the direction of Jean Valjean. The detonation rolled from echo to echo in the crypt, like the rumbling of that titanic entrail. A bit of plaster which fell into the stream and splashed up the water a few paces away from Jean Valjean, warned him that the ball had struck the arch over his head.

Slow and measured steps resounded for some time on the timber work, gradually dying away as they retreated to a greater distance; the group of black forms vanished, a glimmer of light oscillated and floated, communicating to the vault a reddish glow which grew fainter, then disappeared; the silence became profound once more, the obscurity became complete, blindness and deafness resumed possession of the shadows; and Jean Valjean, not daring to stir as yet, remained for a long time leaning with his back against the wall, with straining ears, and dilated pupils, watching the disappearance of that phantom patrol.

III. THE “SPUN” MAN

This justice must be rendered to the police of that period, that even in the most serious public junctures, it imperturbably fulfilled its duties connected with the sewers and surveillance. A revolt was, in its eyes, no pretext for allowing malefactors to take the bit in their own mouths, and for neglecting society for the reason that the government was in peril. The ordinary service was performed correctly in company with the extraordinary service, and was not troubled by the latter. In the midst of an incalculable political event already begun, under the pressure of a possible revolution, a police agent, “spun” a thief without allowing himself to be distracted by insurrection and barricades.

It was something precisely parallel which took place on the afternoon of the 6th of June on the banks of the Seine, on the slope of the right shore, a little beyond the Pont des Invalides.

There is no longer any bank there now. The aspect of the locality has changed.

On that bank, two men, separated by a certain distance, seemed to be watching each other while mutually avoiding each other. The one who was in advance was trying to get away, the one in the rear was trying to overtake the other.

It was like a game of checkers played at a distance and in silence. Neither seemed to be in any hurry, and both walked slowly, as though each of them feared by too much haste to make his partner redouble his pace.

One would have said that it was an appetite following its prey, and purposely without wearing the air of doing so. The prey was crafty and on its guard.

The proper relations between the hunted pole-cat and the hunting dog were observed. The one who was seeking to escape had an insignificant mien and not an impressive appearance; the one who was seeking to seize him was rude of aspect, and must have been rude to encounter.

The first, conscious that he was the more feeble, avoided the second; but he avoided him in a manner which was deeply furious; any one who could have observed him would have discerned in his eyes the sombre hostility of flight, and all the menace that fear contains.

The shore was deserted; there were no passers-by; not even a boatman nor a lighter-man was in the skiffs which were moored here and there.

It was not easy to see these two men, except from the quay opposite, and to any person who had scrutinized them at that distance, the man who was in advance would have appeared like a bristling, tattered, and equivocal being, who was uneasy and trembling beneath a ragged blouse, and the other like a classic and official personage, wearing the frock-coat of authority buttoned to the chin.

Perchance the reader might recognize these two men, if he were to see them closer at hand.

What was the object of the second man?

Probably to succeed in clothing the first more warmly.

When a man clothed by the state pursues a man in rags, it is in order to make of him a man who is also clothed by the state. Only, the whole question lies in the color. To be dressed in blue is glorious; to be dressed in red is disagreeable.

There is a purple from below.

It is probably some unpleasantness and some purple of this sort which the first man is desirous of shirking.

If the other allowed him to walk on, and had not seized him as yet, it was, judging from all appearances, in the hope of seeing him lead up to some significant meeting-place and to some group worth catching. This delicate operation is called “spinning.”

What renders this conjecture entirely probable is that the buttoned-up man, on catching sight from the shore of a hackney-coach on the quay as it was passing along empty, made a sign to the driver; the driver understood, evidently recognized the person with whom he had to deal, turned about and began to follow the two men at the top of the quay, at a foot-pace. This was not observed by the slouching and tattered personage who was in advance.

The hackney-coach rolled along the trees of the Champs-Élysées. The bust of the driver, whip in hand, could be seen moving along above the parapet.

One of the secret instructions of the police authorities to their agents contains this article: “Always have on hand a hackney-coach, in case of emergency.”

While these two men were manœuvring, each on his own side, with irreproachable strategy, they approached an inclined plane on the quay which descended to the shore, and which permitted cab-drivers arriving from Passy to come to the river and water their horses. This inclined plane was suppressed later on, for the sake of symmetry; horses may die of thirst, but the eye is gratified.

It is probable that the man in the blouse had intended to ascend this inclined plane, with a view to making his escape into the Champs-Élysées, a place ornamented with trees, but, in return, much infested with policemen, and where the other could easily exercise violence.

This point on the quay is not very far distant from the house brought to Paris from Moret in 1824, by Colonel Brack, and designated as “the house of François I.” A guard house is situated close at hand.

To the great surprise of his watcher, the man who was being tracked did not mount by the inclined plane for watering. He continued to advance along the quay on the shore.

His position was visibly becoming critical.

What was he intending to do, if not to throw himself into the Seine?

Henceforth, there existed no means of ascending to the quay; there was no other inclined plane, no staircase; and they were near the spot, marked by the bend in the Seine towards the Pont de Jéna, where the bank, growing constantly narrower, ended in a slender tongue, and was lost in the water. There he would inevitably find himself blocked between the perpendicular wall on his right, the river on his left and in front of him, and the authorities on his heels.

It is true that this termination of the shore was hidden from sight by a heap of rubbish six or seven feet in height, produced by some demolition or other. But did this man hope to conceal himself effectually behind that heap of rubbish, which one need but skirt? The expedient would have been puerile. He certainly was not dreaming of such a thing. The innocence of thieves does not extend to that point.

The pile of rubbish formed a sort of projection at the water’s edge, which was prolonged in a promontory as far as the wall of the quay.

The man who was being followed arrived at this little mound and went round it, so that he ceased to be seen by the other.

The latter, as he did not see, could not be seen; he took advantage of this fact to abandon all dissimulation and to walk very rapidly. In a few moments, he had reached the rubbish heap and passed round it. There he halted in sheer amazement. The man whom he had been pursuing was no longer there.

Total eclipse of the man in the blouse.

The shore, beginning with the rubbish heap, was only about thirty paces long, then it plunged into the water which beat against the wall of the quay. The fugitive could not have thrown himself into the Seine without being seen by the man who was following him. What had become of him?

The man in the buttoned-up coat walked to the extremity of the shore, and remained there in thought for a moment, his fists clenched, his eyes searching. All at once he smote his brow. He had just perceived, at the point where the land came to an end and the water began, a large iron grating, low, arched, garnished with a heavy lock and with three massive hinges. This grating, a sort of door pierced at the base of the quay, opened on the river as well as on the shore. A blackish stream passed under it. This stream discharged into the Seine.

Beyond the heavy, rusty iron bars, a sort of dark and vaulted corridor could be descried. The man folded his arms and stared at the grating with an air of reproach.

As this gaze did not suffice, he tried to thrust it aside; he shook it, it resisted solidly. It is probable that it had just been opened, although no sound had been heard, a singular circumstance in so rusty a grating; but it is certain that it had been closed again. This indicated that the man before whom that door had just opened had not a hook but a key.

This evidence suddenly burst upon the mind of the man who was trying to move the grating, and evoked from him this indignant ejaculation:

“That is too much! A government key!”

Then, immediately regaining his composure, he expressed a whole world of interior ideas by this outburst of monosyllables accented almost ironically: “Come! Come! Come! Come!”

That said, and in the hope of something or other, either that he should see the man emerge or other men enter, he posted himself on the watch behind a heap of rubbish, with the patient rage of a pointer.

The hackney-coach, which regulated all its movements on his, had, in its turn, halted on the quay above him, close to the parapet. The coachman, foreseeing a prolonged wait, encased his horses’ muzzles in the bag of oats which is damp at the bottom, and which is so familiar to Parisians, to whom, be it said in parenthesis, the Government sometimes applies it. The rare passers-by on the Pont de Jéna turned their heads, before they pursued their way, to take a momentary glance at these two motionless items in the landscape, the man on the shore, the carriage on the quay.

IV. HE ALSO BEARS HIS CROSS

Jean Valjean had resumed his march and had not again paused.

This march became more and more laborious. The level of these vaults varies; the average height is about five feet, six inches, and has been calculated for the stature of a man; Jean Valjean was forced to bend over, in order not to strike Marius against the vault; at every step he had to bend, then to rise, and to feel incessantly of the wall. The moisture of the stones, and the viscous nature of the timber framework furnished but poor supports to which to cling, either for hand or foot. He stumbled along in the hideous dung-heap of the city. The intermittent gleams from the air-holes only appeared at very long intervals, and were so wan that the full sunlight seemed like the light of the moon; all the rest was mist, miasma, opaqueness, blackness. Jean Valjean was both hungry and thirsty; especially thirsty; and this, like the sea, was a place full of water where a man cannot drink. His strength, which was prodigious, as the reader knows, and which had been but little decreased by age, thanks to his chaste and sober life, began to give way, nevertheless. Fatigue began to gain on him; and as his strength decreased, it made the weight of his burden increase. Marius, who was, perhaps, dead, weighed him down as inert bodies weigh. Jean Valjean held him in such a manner that his chest was not oppressed, and so that respiration could proceed as well as possible. Between his legs he felt the rapid gliding of the rats. One of them was frightened to such a degree that he bit him. From time to time, a breath of fresh air reached him through the vent-holes of the mouths of the sewer, and reanimated him.

It might have been three hours past midday when he reached the belt-sewer.

He was, at first, astonished at this sudden widening. He found himself, all at once, in a gallery where his outstretched hands could not reach the two walls, and beneath a vault which his head did not touch. The Grand Sewer is, in fact, eight feet wide and seven feet high.

At the point where the Montmartre sewer joins the Grand Sewer, two other subterranean galleries, that of the Rue de Provence, and that of the Abattoir, form a square. Between these four ways, a less sagacious man would have remained undecided. Jean Valjean selected the broadest, that is to say, the belt-sewer. But here the question again came up—should he descend or ascend? He thought that the situation required haste, and that he must now gain the Seine at any risk. In other terms, he must descend. He turned to the left.

It was well that he did so, for it is an error to suppose that the belt-sewer has two outlets, the one in the direction of Bercy, the other towards Passy, and that it is, as its name indicates, the subterranean girdle of the Paris on the right bank. The Grand Sewer, which is, it must be remembered, nothing else than the old brook of Ménilmontant, terminates, if one ascends it, in a blind sack, that is to say, at its ancient point of departure which was its source, at the foot of the knoll of Ménilmontant. There is no direct communication with the branch which collects the waters of Paris beginning with the Quartier Popincourt, and which falls into the Seine through the Amelot sewer above the ancient Isle Louviers. This branch, which completes the collecting sewer, is separated from it, under the Rue Ménilmontant itself, by a pile which marks the dividing point of the waters, between upstream and downstream. If Jean Valjean had ascended the gallery he would have arrived, after a thousand efforts, and broken down with fatigue, and in an expiring condition, in the gloom, at a wall. He would have been lost.

In case of necessity, by retracing his steps a little way, and entering the passage of the Filles-du-Calvaire, on condition that he did not hesitate at the subterranean crossing of the Carrefour Boucherat, and by taking the corridor Saint-Louis, then the Saint-Gilles gut on the left, then turning to the right and avoiding the Saint-Sebastian gallery, he might have reached the Amelot sewer, and thence, provided that he did not go astray in the sort of F which lies under the Bastille, he might have attained the outlet on the Seine near the Arsenal. But in order to do this, he must have been thoroughly familiar with the enormous madrepore of the sewer in all its ramifications and in all its openings. Now, we must again insist that he knew nothing of that frightful drain which he was traversing; and had any one asked him in what he was, he would have answered: “In the night.”

His instinct served him well. To descend was, in fact, possible safety.

He left on his right the two narrow passages which branch out in the form of a claw under the Rue Laffitte and the Rue Saint-Georges and the long, bifurcated corridor of the Chaussée d’Antin.

A little beyond an affluent, which was, probably, the Madeleine branch, he halted. He was extremely weary. A passably large air-hole, probably the man-hole in the Rue d’Anjou, furnished a light that was almost vivid. Jean Valjean, with the gentleness of movement which a brother would exercise towards his wounded brother, deposited Marius on the banquette of the sewer. Marius’ blood-stained face appeared under the wan light of the air-hole like the ashes at the bottom of a tomb. His eyes were closed, his hair was plastered down on his temples like a painter’s brushes dried in red wash; his hands hung limp and dead. A clot of blood had collected in the knot of his cravat; his limbs were cold, and blood was clotted at the corners of his mouth; his shirt had thrust itself into his wounds, the cloth of his coat was chafing the yawning gashes in the living flesh. Jean Valjean, pushing aside the garments with the tips of his fingers, laid his hand upon Marius’ breast; his heart was still beating. Jean Valjean tore up his shirt, bandaged the young man’s wounds as well as he was able and stopped the flowing blood; then bending over Marius, who still lay unconscious and almost without breathing, in that half light, he gazed at him with inexpressible hatred.

On disarranging Marius’ garments, he had found two things in his pockets, the roll which had been forgotten there on the preceding evening, and Marius’ pocketbook. He ate the roll and opened the pocketbook. On the first page he found the four lines written by Marius. The reader will recall them:

“My name is Marius Pontmercy. Carry my body to my grandfather, M. Gillenormand, Rue des Filles-du-Calvaire, No. 6, in the Marais.”

Jean Valjean read these four lines by the light of the air-hole, and remained for a moment as though absorbed in thought, repeating in a low tone: “Rue des Filles-du-Calvaire, number 6, Monsieur Gillenormand.” He replaced the pocketbook in Marius’ pocket. He had eaten, his strength had returned to him; he took Marius up once more upon his back, placed the latter’s head carefully on his right shoulder, and resumed his descent of the sewer.

The Grand Sewer, directed according to the course of the valley of Ménilmontant, is about two leagues long. It is paved throughout a notable portion of its extent.

This torch of the names of the streets of Paris, with which we are illuminating for the reader Jean Valjean’s subterranean march, Jean Valjean himself did not possess. Nothing told him what zone of the city he was traversing, nor what way he had made. Only the growing pallor of the pools of light which he encountered from time to time indicated to him that the sun was withdrawing from the pavement, and that the day would soon be over; and the rolling of vehicles overhead, having become intermittent instead of continuous, then having almost ceased, he concluded that he was no longer under central Paris, and that he was approaching some solitary region, in the vicinity of the outer boulevards, or the extreme outer quays. Where there are fewer houses and streets, the sewer has fewer air-holes. The gloom deepened around Jean Valjean. Nevertheless, he continued to advance, groping his way in the dark.

Suddenly this darkness became terrible.

V. IN THE CASE OF SAND AS IN THAT OF WOMAN, THERE IS A FINENESS WHICH IS TREACHEROUS

He felt that he was entering the water, and that he no longer had a pavement under his feet, but only mud.

It sometimes happens, that on certain shores of Bretagne or Scotland a man, either a traveller or a fisherman, while walking at low tide on the beach far from shore, suddenly notices that for several minutes past, he has been walking with some difficulty. The beach under foot is like pitch; his soles stick fast to it; it is no longer sand, it is bird-lime. The strand is perfectly dry, but at every step that he takes, as soon as the foot is raised, the print is filled with water. The eye, however, has perceived no change; the immense beach is smooth and tranquil, all the sand has the same aspect, nothing distinguishes the soil that is solid from that which is not solid; the joyous little cloud of sand-lice continues to leap tumultuously under the feet of the passer-by.

The man pursues his way, he walks on, turns towards the land, endeavors to approach the shore. He is not uneasy. Uneasy about what? Only he is conscious that the heaviness of his feet seems to be increasing at every step that he takes. All at once he sinks in. He sinks in two or three inches. Decidedly, he is not on the right road; he halts to get his bearings. Suddenly he glances at his feet; his feet have disappeared. The sand has covered them. He draws his feet out of the sand, he tries to retrace his steps, he turns back, he sinks in more deeply than before. The sand is up to his ankles, he tears himself free from it and flings himself to the left, the sand reaches to mid-leg, he flings himself to the right, the sand comes up to his knees. Then, with indescribable terror, he recognizes the fact that he is caught in a quicksand, and that he has beneath him that frightful medium in which neither man can walk nor fish can swim. He flings away his burden, if he have one, he lightens himself, like a ship in distress; it is too late, the sand is above his knees.

He shouts, he waves his hat, or his handkerchief, the sand continually gains on him; if the beach is deserted, if the land is too far away, if the bank of sand is too ill-famed, there is no hero in the neighborhood, all is over, he is condemned to be engulfed. He is condemned to that terrible interment, long, infallible, implacable, which it is impossible to either retard or hasten, which lasts for hours, which will not come to an end, which seizes you erect, free, in the flush of health, which drags you down by the feet, which, at every effort that you attempt, at every shout that you utter, draws you a little lower, which has the air of punishing you for your resistance by a redoubled grasp, which forces a man to return slowly to earth, while leaving him time to survey the horizon, the trees, the verdant country, the smoke of the villages on the plain, the sails of the ships on the sea, the birds which fly and sing, the sun and the sky. This engulfment is the sepulchre which assumes a tide, and which mounts from the depths of the earth towards a living man. Each minute is an inexorable layer-out of the dead. The wretched man tries to sit down, to lie down, to climb; every movement that he makes buries him deeper; he straightens himself up, he sinks; he feels that he is being swallowed up; he shrieks, implores, cries to the clouds, wrings his hands, grows desperate. Behold him in the sand up to his belly, the sand reaches to his breast, he is only a bust now. He uplifts his hands, utters furious groans, clenches his nails on the beach, tries to cling fast to that ashes, supports himself on his elbows in order to raise himself from that soft sheath, and sobs frantically; the sand mounts higher. The sand has reached his shoulders, the sand reaches to his throat; only his face is visible now. His mouth cries aloud, the sand fills it; silence. His eyes still gaze forth, the sand closes them, night. Then his brow decreases, a little hair quivers above the sand; a hand projects, pierces the surface of the beach, waves and disappears. Sinister obliteration of a man.

Sometimes a rider is engulfed with his horse; sometimes the carter is swallowed up with his cart; all founders in that strand. It is shipwreck elsewhere than in the water. It is the earth drowning a man. The earth, permeated with the ocean, becomes a pitfall. It presents itself in the guise of a plain, and it yawns like a wave. The abyss is subject to these treacheries.

This melancholy fate, always possible on certain sea beaches, was also possible, thirty years ago, in the sewers of Paris.

Before the important works, undertaken in 1833, the subterranean drain of Paris was subject to these sudden slides.

The water filtered into certain subjacent strata, which were particularly friable; the foot-way, which was of flag-stones, as in the ancient sewers, or of cement on concrete, as in the new galleries, having no longer an underpinning, gave way. A fold in a flooring of this sort means a crack, means crumbling. The framework crumbled away for a certain length. This crevice, the hiatus of a gulf of mire, was called a fontis, in the special tongue. What is a fontis? It is the quicksands of the seashore suddenly encountered under the surface of the earth; it is the beach of Mont Saint-Michel in a sewer. The soaked soil is in a state of fusion, as it were; all its molecules are in suspension in soft medium; it is not earth and it is not water. The depth is sometimes very great. Nothing can be more formidable than such an encounter. If the water predominates, death is prompt, the man is swallowed up; if earth predominates, death is slow.

Can any one picture to himself such a death? If being swallowed by the earth is terrible on the seashore, what is it in a cesspool? Instead of the open air, the broad daylight, the clear horizon, those vast sounds, those free clouds whence rains life, instead of those barks descried in the distance, of that hope under all sorts of forms, of probable passers-by, of succor possible up to the very last moment,—instead of all this, deafness, blindness, a black vault, the inside of a tomb already prepared, death in the mire beneath a cover! slow suffocation by filth, a stone box where asphyxia opens its claw in the mire and clutches you by the throat; fetidness mingled with the death-rattle; slime instead of the strand, sulfuretted hydrogen in place of the hurricane, dung in place of the ocean! And to shout, to gnash one’s teeth, and to writhe, and to struggle, and to agonize, with that enormous city which knows nothing of it all, over one’s head!

Inexpressible is the horror of dying thus! Death sometimes redeems his atrocity by a certain terrible dignity. On the funeral pile, in shipwreck, one can be great; in the flames as in the foam, a superb attitude is possible; one there becomes transfigured as one perishes. But not here. Death is filthy. It is humiliating to expire. The supreme floating visions are abject. Mud is synonymous with shame. It is petty, ugly, infamous. To die in a butt of Malvoisie, like Clarence, is permissible; in the ditch of a scavenger, like Escoubleau, is horrible. To struggle therein is hideous; at the same time that one is going through the death agony, one is floundering about. There are shadows enough for hell, and mire enough to render it nothing but a slough, and the dying man knows not whether he is on the point of becoming a spectre or a frog.

Everywhere else the sepulchre is sinister; here it is deformed.

The depth of the fontis varied, as well as their length and their density, according to the more or less bad quality of the sub-soil. Sometimes a fontis was three or four feet deep, sometimes eight or ten; sometimes the bottom was unfathomable. Here the mire was almost solid, there almost liquid. In the Lunière fontis, it would have taken a man a day to disappear, while he would have been devoured in five minutes by the Philippeaux slough. The mire bears up more or less, according to its density. A child can escape where a man will perish. The first law of safety is to get rid of every sort of load. Every sewerman who felt the ground giving way beneath him began by flinging away his sack of tools, or his back-basket, or his hod.

The fontis were due to different causes: the friability of the soil; some landslip at a depth beyond the reach of man; the violent summer rains; the incessant flooding of winter; long, drizzling showers. Sometimes the weight of the surrounding houses on a marly or sandy soil forced out the vaults of the subterranean galleries and caused them to bend aside, or it chanced that a flooring vault burst and split under this crushing thrust. In this manner, the heaping up of the Parthénon, obliterated, a century ago, a portion of the vaults of Saint-Geneviève hill. When a sewer was broken in under the pressure of the houses, the mischief was sometimes betrayed in the street above by a sort of space, like the teeth of a saw, between the paving-stones; this crevice was developed in an undulating line throughout the entire length of the cracked vault, and then, the evil being visible, the remedy could be promptly applied. It also frequently happened, that the interior ravages were not revealed by any external scar, and in that case, woe to the sewermen. When they entered without precaution into the sewer, they were liable to be lost. Ancient registers make mention of several scavengers who were buried in fontis in this manner. They give many names; among others, that of the sewerman who was swallowed up in a quagmire under the man-hole of the Rue Carême-Prenant, a certain Blaise Poutrain; this Blaise Poutrain was the brother of Nicholas Poutrain, who was the last grave-digger of the cemetery called the Charnier des Innocents, in 1785, the epoch when that cemetery expired.

There was also that young and charming Vicomte d’Escoubleau, of whom we have just spoken, one of the heroes of the siege of Lérida, where they delivered the assault in silk stockings, with violins at their head. D’Escoubleau, surprised one night at his cousin’s, the Duchesse de Sourdis’, was drowned in a quagmire of the Beautreillis sewer, in which he had taken refuge in order to escape from the Duke. Madame de Sourdis, when informed of his death, demanded her smelling-bottle, and forgot to weep, through sniffling at her salts. In such cases, there is no love which holds fast; the sewer extinguishes it. Hero refuses to wash the body of Leander. Thisbe stops her nose in the presence of Pyramus and says: “Phew!”