Household Tales (part 3 of 3)

Household Tales (part 3 of 3)

Then the King felt compassion for him, and said, “Thou shalt be raised from thy poverty, and shalt have such gifts from me that thou shalt be equal to thy rich brother.” Then he bestowed on him much gold, and lands, and meadows, and herds, and made him immensely rich, so that the wealth of the other brother could not be compared with his. When the rich brother heard what the poor one had gained for himself with one single turnip, he envied him, and thought in every way how he also could get hold of a similar piece of luck. He would, however, set about it in a much wiser way, and took gold and horses and carried them to the King, and made certain the King would give him a much larger present in return. If his brother had got so much for one turnip, what would he not carry away with him in return for such beautiful things as these? The King accepted his present, and said he had nothing to give him in return that was more rare and excellent than the great turnip. So the rich man was obliged to put his brother’s turnip in a cart and have it taken to his home. When there he did not know on whom to vent his rage and anger, until bad thoughts came to him, and he resolved to kill his brother. He hired murderers, who were to lie in ambush, and then he went to his brother and said, “Dear brother, I know of a hidden treasure, we will dig it up together, and divide it between us.” The other agreed to this, and accompanied him without suspicion. While they were on their way, however, the murderers fell on him, bound him, and would have hanged him to a tree. But just as they were doing this, loud singing and the sound of a horse’s feet were heard in the distance. On this their hearts were filled with terror, and they pushed their prisoner head first into the sack, hung it on a branch, and took to flight. He, however, worked up there until he had made a hole in the sack through which he could put his head. The man who was coming by was no other than a travelling student, a young fellow who rode on his way through the wood joyously singing his song. When he who was aloft saw that someone was passing below him, he cried, “Good day! You have come at a lucky time.” The student looked round on every side, but did not know whence the voice came. At last he said, “Who calls me?” Then an answer came from the top of the tree, “Raise your eyes; here I sit aloft in the Sack of Wisdom. In a short time have I learnt great things; compared with this all schools are a jest; in a very short time I shall have learnt everything, and shall descend wiser than all other men. I understand the stars, and the signs of the Zodiac, and the tracks of the winds, the sand of the sea, the healing of illness, and the virtues of all herbs, birds, and stones. If you were once within it you would feel what noble things issue forth from the Sack of Knowledge.”

The student, when he heard all this, was astonished, and said, “Blessed be the hour in which I have found thee! May not I also enter the sack for a while?” He who was above replied as if unwillingly, “For a short time I will let you get into it, if you reward me and give me good words; but you must wait an hour longer, for one thing remains which I must learn before I do it.” When the student had waited a while he became impatient, and begged to be allowed to get in at once, his thirst for knowledge was so very great. So he who was above pretended at last to yield, and said, “In order that I may come forth from the house of knowledge you must let it down by the rope, and then you shall enter it.” So the student let the sack down, untied it, and set him free, and then cried, “Now draw me up at once,” and was about to get into the sack. “Halt!” said the other, “that won’t do,” and took him by the head and put him upside down into the sack, fastened it, and drew the disciple of wisdom up the tree by the rope. Then he swung him in the air and said, “How goes it with thee, my dear fellow? Behold, already thou feelest wisdom coming, and art gaining valuable experience. Keep perfectly quiet until thou becomest wiser.” Thereupon he mounted the student’s horse and rode away, but in an hour’s time sent some one to let the student out again.

147 The Old Man Made Young Again

In the time when our Lord still walked this earth, he and St. Peter stopped one evening at a smith’s and received free quarters. Then it came to pass that a poor beggar, hardly pressed by age and infirmity, came to this house and begged alms of the smith. St. Peter had compassion on him and said, “Lord and master, if it please thee, cure his torments that he may be able to win his own bread.” The Lord said kindly, “Smith, lend me thy forge, and put on some coals for me, and then I will make this ailing old man young again.” The smith was quite willing, and St. Peter blew the bellows, and when the coal fire sparkled up large and high our Lord took the little old man, pushed him in the forge in the midst of the red-hot fire, so that he glowed like a rose-bush, and praised God with a loud voice. After that the Lord went to the quenching tub, put the glowing little man into it so that the water closed over him, and after he had carefully cooled him, gave him his blessing, when behold the little man sprang nimbly out, looking fresh, straight, healthy, and as if he were but twenty. The smith, who had watched everything closely and attentively, invited them all to supper. He, however, had an old half-blind crooked, mother-in-law who went to the youth, and with great earnestness asked if the fire had burnt him much. He answered that he had never felt more comfortable, and that he had sat in the red heat as if he had been in cool dew. The youth’s words echoed in the ears of the old woman all night long, and early next morning, when the Lord had gone on his way again and had heartily thanked the smith, the latter thought he might make his old mother-in-law young again likewise, as he had watched everything so carefully, and it lay in the province of his trade. So he called to ask her if she, too, would like to go bounding about like a girl of eighteen. She said, “With all my heart, as the youth has come out of it so well.” So the smith made a great fire, and thrust the old woman into it, and she writhed about this way and that, and uttered terrible cries of murder. “Sit still; why art thou screaming and jumping about so?” cried he, and as he spoke he blew the bellows again until all her rags were burnt. The old woman cried without ceasing, and the smith thought to himself, “I have not quite the right art,” and took her out and threw her into the cooling-tub. Then she screamed so loudly that the smith’s wife upstairs and her daughter-in-law heard, and they both ran downstairs, and saw the old woman lying in a heap in the quenching-tub, howling and screaming, with her face wrinkled and shrivelled and all out of shape. Thereupon the two, who were both with child, were so terrified that that very night two boys were born who were not made like men but apes, and they ran into the woods, and from them sprang the race of apes.

148 The Lord’s Animals and the Devil’s

The Lord God had created all animals, and had chosen out the wolf to be his dog, but he had forgotten the goat. Then the Devil made ready and began to create also, and created goats with fine long tails. Now when they went to pasture, they generally remained caught in the hedges by their tails, then the Devil had to go there and disentangle them, with a great deal of trouble. This enraged him at last, and he went and bit off the tail of every goat, as may be seen to this day by the stump. Then he let them go to pasture alone, but it came to pass that the Lord God perceived how at one time they gnawed away at a fruitful tree, at another injured the noble vines, or destroyed other tender plants. This distressed him, so that in his goodness and mercy he summoned his wolves, who soon tore in pieces the goats that went there. When the devil observed this, he went before the Lord and said, “Thy creatures have destroyed mine.” The Lord answered, “Why didst thou create things to do harm?” The Devil said, “I was compelled to do it: inasmuch as my thoughts run on evil, what I create can have no other nature, and thou must pay me heavy damages.” “I will pay thee as soon as the oak leaves fall; come then, thy money will then be ready counted out.” When the oak-leaves had fallen, the Devil came and demanded what was due to him. But the Lord said, “In the church of Constantinople stands a tall oak-tree which still has all its leaves.” With raging and curses, the Devil departed, and went to seek the oak, wandered in the wilderness for six months before he found it, and when he returned, all the oaks had in the meantime covered themselves again with green leaves. Then he had to forfeit his indemnity, and in his rage he put out the eyes of all the remaining goats, and put his own in instead.

This is why all goats have devil’s eyes, and their tails bitten off, and why he likes to assume their shape.

149 The Beam

There was once an enchanter who was standing in the midst of a great crowd of people performing his wonders. He had a cock brought in, which lifted a heavy beam and carried it as if it were as light as a feather. But a girl was present who had just found a bit of four-leaved clover, and had thus become so wise that no deception could stand out against her, and she saw that the beam was nothing but a straw. So she cried, “You people, do you not see that it is a straw that the cock is carrying, and no beam?” Immediately the enchantment vanished, and the people saw what it was, and drove the magician away in shame and disgrace. He, however, full of inward anger, said, “I will soon revenge myself.”

After some time the girl’s wedding-day came, and she was decked out, and went in a great procession over the fields to the place where the church was. All at once she came to a stream which was very much swollen, and there was no bridge and no plank to cross it. Then the bride nimbly took her clothes up, and wanted to wade through it. And just as she was thus standing in the water, a man, and it was the enchanter, cried mockingly close beside her, “Aha! Where are thine eyes that thou takest that for water?” Then her eyes were opened, and she saw that she was standing with her clothes lifted up in the middle of a field that was blue with the flowers of blue flax. Then all the people saw it likewise, and chased her away with ridicule and laughter.

150 The Old Beggar-Woman

There was once an old woman, but thou hast surely seen an old woman go a-begging before now? This woman begged likewise, and when she got anything she said, “May God reward you.” The beggar-woman came to a door, and there by the fire a friendly rogue of a boy was standing warming himself. The boy said kindly to the poor old woman as she was standing shivering thus by the door, “Come, old mother, and warm yourself.” She came in, but stood too near the fire, so that her old rags began to burn, and she was not aware of it. The boy stood and saw that, but he ought to have put the flames out. Is it not true that he ought to have put them out? And if he had not any water, then should he have wept all the water in his body out of his eyes, and that would have supplied two pretty streams with which to extinguish them.

151 The Three Sluggards

A certain King had three sons who were all equally dear to him, and he did not know which of them to appoint as his successor after his own death. When the time came when he was about to die, he summoned them to his bedside and said, “Dear children, I have been thinking of something which I will declare unto you; whichsoever of you is the laziest shall have the kingdom.” The eldest said, “Then, father, the kingdom is mine, for I am so idle that if I lie down to rest, and a drop falls in my eye, I will not open it that I may sleep.” The second said; “Father, the kingdom belongs to me, for I am so idle that when I am sitting by the fire warming myself, I would rather let my heel be burnt off than draw back my leg.” The third said, “Father, the kingdom is mine, for I am so idle that if I were going to be hanged, and had the rope already round my neck, and any one put a sharp knife into my hand with which I might cut the rope, I would rather let myself be hanged than raise my hand to the rope.” When the father heard that, he said, “Thou hast carried it the farthest, and shalt be King.”

151* The Twelve Idle Servants

Twelve servants who had done nothing all the day would not exert themselves at night either, but laid themselves on the grass and boasted of their idleness. The first said, “What is your laziness to me, I have to concern myself about mine own? The care of my body is my principal work, I eat not a little and drink still more. When I have had four meals, I fast a short time until I feel hunger again, and that suits me best. To rise betimes is not for me; when it is getting near mid-day, I already seek out a resting-place for myself. If the master call, I do exactly as if I had not heard him, and if he call for the second time, I wait awhile before I get up, and go to him very slowly. In this way life is endurable.”

The second said, “I have a horse to look after, but I leave the bit in his mouth, and if I do not want to do it, I give him no food, and I say he has had it already. I, however, lay myself in the oat-chest and sleep for four hours. After this I stretch out one foot and move it a couple of times over the horse’s body, and then he is combed and cleaned. Who is going to make a great business of that? Nevertheless service is too toilsome for me.”

The third said, “Why plague oneself with work? Nothing comes of it! I laid myself in the sun, and fell asleep. It began to rain a little, but why should I get up? I let it rain on in God’s name. At last came a splashing shower, so heavy indeed, that it pulled the hair out of my head and washed it away, and I got a hole in the skull; I put a plaster on it, and then it was all right. I have already had several injuries of that kind.”

The fourth said, “If I am to undertake a piece of work, I first loiter about for an hour that I may save up my strength. After that I begin quite slowly, and ask if no one is there who could help me. Then I let him do the chief of the work, and in reality only look on; but that also is still too much for me.”

The fifth said, “What does that matter? Just think, I am to take away the manure from the horse’s stable, and load the cart with it. I let it go on slowly, and if I have taken anything on the fork, I only half-raise it up, and then I rest just a quarter of an hour until I quite throw it in. It is enough and to spare if I take out a cartful in the day. I have no fancy for killing myself with work.”

The sixth said, “Shame on ye; I am afraid of no work, but I lie down for three weeks, and never once take my clothes off. What is the use of buckling your shoes on? For aught I care they may fall off my feet, it is no matter. If I am going up some steps, I drag one foot slowly after the other on to the first step, and then I count the rest of them that I may know where I must rest.”

The seventh said, “That will not do with me; my master looks after my work, only he is not at home the whole day. But I neglect nothing, I run as fast as it is possible to do when one crawls. If I am to get on, four sturdy men must push me with all their might. I came where six men were lying sleeping on a bed beside each other. I lay down by them and slept too. There was no wakening me again, and when they wanted to have me home, they had to carry me.” The eighth said, “I see plainly that I am the only active fellow; if a stone lie before me, I do not give myself the trouble to raise my legs and step over it. I lay myself down on the ground, and if I am wet and covered with mud and dirt, I stay lying until the sun has dried me again. At the very most, I only turn myself so that it can shine on me.” The ninth said, “That is the right way! To-day the bread was before me, but I was too idle to take it, and nearly died of hunger! Moreover a jug stood by it, but it was so big and heavy that I did not like to lift it up, and preferred bearing thirst. Just to turn myself round was too much for me, I remained lying like a log the whole day.” The tenth said, “Laziness has brought misfortune on me, a broken leg and swollen calf. Three of us were lying in the road, and I had my legs stretched out. Some one came with a cart, and the wheels went over me. I might indeed have drawn my legs back, but I did not hear the cart coming, for the midges were humming about my ears, and creeping in at my nose and out again at my mouth; who can take the trouble to drive the vermin away?”

The eleventh said, “I gave up my place yesterday. I had no fancy for carrying the heavy books to my master any longer or fetching them away again. There was no end of it all day long. But to tell the truth, he gave me my dismissal, and would not keep me any longer, for his clothes, which I had left lying in the dust, were all moth-eaten, and I am very glad of it.”

The twelfth said, “To-day I had to drive the cart into the country, and made myself a bed of straw on it, and had a good sleep. The reins slipped out of my hand, and when I awoke, the horse had nearly torn itself loose, the harness was gone, the strap which fastened the horse to the shafts was gone, and so were the collar, the bridle and bit. Some one had come by, who had carried all off. Besides this, the cart had got into a quagmire and stuck fast. I left it standing, and stretched myself on the straw again. At last the master came himself, and pushed the cart out, and if he had not come I should not be lying here but there, and sleeping in full tranquillity.”

152 The Shepherd Boy

There was once on a time a shepherd boy whose fame spread far and wide because of the wise answers which he gave to every question. The King of the country heard of it likewise, but did not believe it, and sent for the boy. Then he said to him, “If thou canst give me an answer to three questions which I will ask thee, I will look on thee as my own child, and thou shalt dwell with me in my royal palace.” The boy said, “What are the three questions?” The King said, “The first is, how many drops of water are there in the ocean?” The shepherd boy answered, “Lord King, if you will have all the rivers on earth dammed up so that not a single drop runs from them into the sea until I have counted it, I will tell you how many drops there are in the sea.” The King said, “The next question is, how many stars are there in the sky?” The shepherd boy said, “Give me a great sheet of white paper,” and then he made so many fine points on it with a pen that they could scarcely be seen, and it was all but impossible to count them; any one who looked at them would have lost his sight. Then he said, “There are as many stars in the sky as there are points on the paper; just count them.” But no one was able to do it. The King said, “The third question is, how many seconds of time are there in eternity.” Then said the shepherd boy, “In Lower Pomerania is the Diamond Mountain, which is two miles and a half high, two miles and a half wide, and two miles and a half in depth; every hundred years a little bird comes and sharpens its beak on it, and when the whole mountain is worn away by this, then the first second of eternity will be over.”

The King said, “Thou hast answered the three questions like a wise man, and shalt henceforth dwell with me in my royal palace, and I will regard thee as my own child.”

153 The Star-Money

There was once on a time a little girl whose father and mother were dead, and she was so poor that she no longer had any little room to live in, or bed to sleep in, and at last she had nothing else but the clothes she was wearing and a little bit of bread in her hand which some charitable soul had given her. She was, however, good and pious. And as she was thus forsaken by all the world, she went forth into the open country, trusting in the good God. Then a poor man met her, who said, “Ah, give me something to eat, I am so hungry!” She reached him the whole of her piece of bread, and said, “May God bless it to thy use,” and went onwards. Then came a child who moaned and said, “My head is so cold, give me something to cover it with.” So she took off her hood and gave it to him; and when she had walked a little farther, she met another child who had no jacket and was frozen with cold. Then she gave it her own; and a little farther on one begged for a frock, and she gave away that also. At length she got into a forest and it had already become dark, and there came yet another child, and asked for a little shirt, and the good little girl thought to herself, “It is a dark night and no one sees thee, thou canst very well give thy little shirt away,” and took it off, and gave away that also. And as she so stood, and had not one single thing left, suddenly some stars from heaven fell down, and they were nothing else but hard smooth pieces of money, and although she had just given her little shirt away, she had a new one which was of the very finest linen. Then she gathered together the money into this, and was rich all the days of her life.

154 The Stolen Farthings

A father was one day sitting at dinner with his wife and his children, and a good friend who had come on a visit was with them. And as they thus sat, and it was striking twelve o’clock, the stranger saw the door open, and a very pale child dressed in snow-white clothes came in. It did not look around, and it did not speak; but went straight into the next room. Soon afterwards it came back, and went out at the door again in the same quiet manner. On the second and on the third day, it came also exactly in the same way. At last the stranger asked the father to whom the beautiful child that went into the next room every day at noon belonged? “I have never seen it,” said he, neither did he know to whom it could belong. The next day when it again came, the stranger pointed it out to the father, who however did not see it, and the mother and the children also all saw nothing. On this the stranger got up, went to the room door, opened it a little, and peeped in. Then he saw the child sitting on the ground, and digging and seeking about industriously amongst the crevices between the boards of the floor, but when it saw the stranger, it disappeared. He now told what he had seen and described the child exactly, and the mother recognized it, and said, “Ah, it is my dear child who died a month ago.” They took up the boards and found two farthings which the child had once received from its mother that it might give them to a poor man; it, however, had thought, “Thou canst buy thyself a biscuit for that,” and had kept the farthings, and hidden them in the openings between the boards; and therefore it had had no rest in its grave, and had come every day at noon to seek for these farthings. The parents gave the money at once to a poor man, and after that the child was never seen again.

155 Brides On Their Trial

There was once a young shepherd who wished much to marry, and was acquainted with three sisters who were all equally pretty, so that it was difficult to him to make a choice, and he could not decide to give the preference to any one of them. Then he asked his mother for advice, and she said, “Invite all three, and set some cheese before them, and watch how they eat it.” The youth did so; the first, however, swallowed the cheese with the rind on; the second hastily cut the rind off the cheese, but she cut it so quickly that she left much good cheese with it, and threw that away also; the third peeled the rind off carefully, and cut neither too much nor too little. The shepherd told all this to his mother, who said, “Take the third for thy wife.” This he did, and lived contentedly and happily with her.

156 Odds And Ends

There was once on a time a maiden who was pretty, but idle and negligent. When she had to spin she was so out of temper that if there was a little knot in the flax, she at once pulled out a whole heap of it, and strewed it about on the ground beside her. Now she had a servant who was industrious, and gathered together the bits of flax which were thrown away, cleaned them, span them fine, and had a beautiful gown made out of them for herself. A young man had wooed the lazy girl, and the wedding was to take place. On the eve of the wedding, the industrious one was dancing merrily about in her pretty dress, and the bride said,—

“Ah, how that girl does jump about, dressed in my odds and ends.”

The bridegroom heard that, and asked the bride what she meant by it? Then she told him that the girl was wearing a dress make of the flax which she had thrown away. When the bridegroom heard that, and saw how idle she was, and how industrious the poor girl was, he gave her up and went to the other, and chose her as his wife.

157 The Sparrow And His Four Children

A sparrow had four young ones in a swallow’s nest. When they were fledged, some naughty boys pulled out the nest, but fortunately all the birds got safely away in the high wind. Then the old bird was grieved that as his sons had all gone out into the world, he had not first warned them of every kind of danger, and given them good instruction how to deal with each. In the autumn a great many sparrows assembled together in a wheatfield, and there the old bird met his four children again, and full of joy took them home with him. “Ah, my dear sons, what pain I have been in about you all through the summer, because you got away in the wind without my teaching; listen to my words, obey your father, and be well on your guard. Little birds have to encounter great dangers!” And then he asked the eldest where he had spent the summer, and how he had supported himself? “I stayed in the gardens, and looked for caterpillars and small worms, until the cherries got ripe.” “Ah, my son,” said the father, “tit-bits are not bad, but there is great risk about them; on that account take great care of thyself henceforth, and particularly when people are going about the gardens who carry long green poles which are hollow inside and have a little hole at the top.” “Yes, father, but what if a little green leaf is stuck over the hole with wax?” said the son. “Where hast thou seen that?” “In a merchant’s garden,” said the youngster. “Oh, my son, merchant folks are quick folks,” said the father. “If thou hast been among the children of the world, thou hast learned worldly shiftiness enough, only see that thou usest it well, and do not be too confident.” After this he asked the next, “Where hast thou passed thy time?” “At court,” said the son. “Sparrows and silly little birds are of no use in that place—there one finds much gold, velvet, silk, armour, harnesses, sparrow-hawks, screech-owls and hen-harriers; keep to the horses’ stable where they winnow oats, or thresh, and then fortune may give thee thy daily grain of corn in peace.” “Yes, father,” said the son, “but when the stable-boys make traps and fix their gins and snares in the straw, many a one is caught fast.” “Where hast thou seen that?” said the old bird. “At court, among the stable-boys.” “Oh, my son, court boys are bad boys! If thou hast been to court and among the lords, and hast left no feathers there, thou hast learnt a fair amount, and wilt know very well how to go about the world, but look around thee and above thee, for the wolves devour the wisest dogs.” The father examined the third also: “Where didst thou seek thy safety?” “I have broken up tubs and ropes on the cart-roads and highways, and sometimes met with a grain of corn or barley.” “That is indeed dainty fare,” said the father, “but take care what thou art about and look carefully around, especially when thou seest any one stooping and about to pick up a stone, there is not much time to stay then.” “That is true,” said the son, “but what if any one should carry a bit of rock, or ore, ready beforehand in his breast or pocket?” “Where hast thou seen that?” “Among the mountaineers, dear father; when they go out, they generally take little bits of ore with them.” “Mountain folks are working folks, and clever folks. If thou hast been among mountain lads, thou hast seen and learnt something, but when thou goest thither beware, for many a sparrow has been brought to a bad end by a mountain boy.” At length the father came to the youngest son: “Thou, my dear chirping nestling, wert always the silliest and weakest; stay with me, the world has many rough, wicked birds which have crooked beaks and long claws, and lie in wait for poor little birds and swallow them. Keep with those of thine own kind, and pick up little spiders and caterpillars from the trees, or the house, and then thou wilt live long in peace.” “My dear father, he who feeds himself without injury to other people fares well, and no sparrow-hawk, eagle, or kite will hurt him if he specially commits himself and his lawful food, evening and morning, faithfully to God, who is the Creator and Preserver of all forest and village birds, who likewise heareth the cry and prayer of the young ravens, for no sparrow or wren ever falls to the ground except by his will.” “Where hast thou learnt this?” The son answered, “When the great blast of wind tore me away from thee I came to a church, and there during the summer I have picked up the flies and spiders from the windows, and heard this discourse preached. The Father of all sparrows fed me all the summer through, and kept me from all mischance and from ferocious birds.”

“In sooth, my dear son, if thou takest refuge in the churches and helpest to clear away spiders and buzzing flies, and criest unto God like the young ravens, and commendest thyself to the eternal Creator, all will be well with thee, and that even if the whole world were full of wild malicious birds.”

“He who to God commits his ways, In silence suffers, waits, and prays, Preserves his faith and conscience pure, He is of God’s protection sure.”

158 The Story of Schlauraffen Land

In the time of Schlauraffen I went there, and saw Rome and the Lateran hanging by a small silken thread, and a man without feet who outran a swift horse, and a keen sharp sword that cut through a bridge. There I saw a young ass with a silver nose which pursued two fleet hares, and a lime-tree that was very large, on which hot cakes were growing. There I saw a lean old goat which carried about a hundred cart-loads of fat on his body, and sixty loads of salt. Have I not told enough lies? There I saw a plough ploughing without horse or cow, and a child of one year threw four millstones from Ratisbon to Treves, and from Treves to Strasburg, and a hawk swam over the Rhine, which he had a perfect right to do. There I heard some fishes begin to make such a disturbance with each other, that it resounded as far as heaven, and sweet honey flowed like water from a deep valley at the top of a high mountain, and these were strange things. There were two crows which were mowing a meadow, and I saw two gnats building a bridge, and two doves tore a wolf to pieces; two children brought forth two kids, and two frogs threshed corn together. There I saw two mice consecrating a bishop, and two cats scratching out a bear’s tongue. Then a snail came running up and killed two furious lions. There stood a barber and shaved a woman’s beard off; and two sucking-children bade their mother hold her tongue. There I saw two greyhounds which brought a mill out of the water; and a sorry old horse was beside it, and said it was right. And four horses were standing in the yard threshing corn with all their might, and two goats were heating the stove, and a red cow shot the bread into the oven. Then a cock crowed, Cock-a-doodle-doo! The story is all told,—Cock-a-doodle-doo!

159 The Ditmarsch Tale of Wonders

I will tell you something. I saw two roasted fowls flying; they flew quickly and had their breasts turned to heaven and their backs to hell, and an anvil and a mill-stone swam across the Rhine prettily, slowly, and gently, and a frog sat on the ice at Whitsuntide and ate a ploughshare. Three fellows who wanted to catch a hare, went on crutches and stilts; one of them was deaf, the second blind, the third dumb, and the fourth could not stir a step. Do you want to know how it was done? First, the blind man saw the hare running across the field, the dumb one called to the lame one, and the lame one seized it by the neck.

There were certain men who wished to sail on dry land, and they set their sails in the wind, and sailed away over great fields. Then they sailed over a high mountain, and there they were miserably drowned. A crab was chasing a hare which was running away at full speed, and high up on the roof lay a cow which had climbed up there. In that country the flies are as big as the goats are here. Open the window, that the lies may fly out.

160 A Riddling Tale

Three women were changed into flowers which grew in the field, but one of them was allowed to be in her own home at night. Then once when day was drawing near, and she was forced to go back to her companions in the field and become a flower again, she said to her husband, “If thou wilt come this afternoon and gather me, I shall be set free and henceforth stay with thee.” And he did so. Now the question is, how did her husband know her, for the flowers were exactly alike, and without any difference? Answer: as she was at her home during the night and not in the field, no dew fell on her as it did on the others, and by this her husband knew her.

161 Snow-White and Rose-Red

There was once a poor widow who lived in a lonely cottage. In front of the cottage was a garden wherein stood two rose-trees, one of which bore white and the other red roses. She had two children who were like the two rose-trees, and one was called Snow-white, and the other Rose-red. They were as good and happy, as busy and cheerful as ever two children in the world were, only Snow-white was more quiet and gentle than Rose-red. Rose-red liked better to run about in the meadows and fields seeking flowers and catching butterflies; but Snow-white sat at home with her mother, and helped her with her house-work, or read to her when there was nothing to do.

The two children were so fond of each another that they always held each other by the hand when they went out together, and when Snow-white said, “We will not leave each other,” Rose-red answered, “Never so long as we live,” and their mother would add, “What one has she must share with the other.”

They often ran about the forest alone and gathered red berries, and no beasts did them any harm, but came close to them trustfully. The little hare would eat a cabbage-leaf out of their hands, the roe grazed by their side, the stag leapt merrily by them, and the birds sat still upon the boughs, and sang whatever they knew.

No mishap overtook them; if they had stayed too late in the forest, and night came on, they laid themselves down near one another upon the moss, and slept until morning came, and their mother knew this and had no distress on their account.

Once when they had spent the night in the wood and the dawn had roused them, they saw a beautiful child in a shining white dress sitting near their bed. He got up and looked quite kindly at them, but said nothing and went away into the forest. And when they looked round they found that they had been sleeping quite close to a precipice, and would certainly have fallen into it in the darkness if they had gone only a few paces further. And their mother told them that it must have been the angel who watches over good children.

Snow-white and Rose-red kept their mother’s little cottage so neat that it was a pleasure to look inside it. In the summer Rose-red took care of the house, and every morning laid a wreath of flowers by her mother’s bed before she awoke, in which was a rose from each tree. In the winter Snow-white lit the fire and hung the kettle on the wrekin. The kettle was of copper and shone like gold, so brightly was it polished. In the evening, when the snowflakes fell, the mother said, “Go, Snow-white, and bolt the door,” and then they sat round the hearth, and the mother took her spectacles and read aloud out of a large book, and the two girls listened as they sat and span. And close by them lay a lamb upon the floor, and behind them upon a perch sat a white dove with its head hidden beneath its wings.

One evening, as they were thus sitting comfortably together, some one knocked at the door as if he wished to be let in. The mother said, “Quick, Rose-red, open the door, it must be a traveller who is seeking shelter.” Rose-red went and pushed back the bolt, thinking that it was a poor man, but it was not; it was a bear that stretched his broad, black head within the door.

Rose-red screamed and sprang back, the lamb bleated, the dove fluttered, and Snow-white hid herself behind her mother’s bed. But the bear began to speak and said, “Do not be afraid, I will do you no harm! I am half-frozen, and only want to warm myself a little beside you.”

“Poor bear,” said the mother, “lie down by the fire, only take care that you do not burn your coat.” Then she cried, “Snow-white, Rose-red, come out, the bear will do you no harm, he means well.” So they both came out, and by-and-by the lamb and dove came nearer, and were not afraid of him. The bear said, “Here, children, knock the snow out of my coat a little;” so they brought the broom and swept the bear’s hide clean; and he stretched himself by the fire and growled contentedly and comfortably. It was not long before they grew quite at home, and played tricks with their clumsy guest. They tugged his hair with their hands, put their feet upon his back and rolled him about, or they took a hazel-switch and beat him, and when he growled they laughed. But the bear took it all in good part, only when they were too rough he called out, “Leave me alive, children,

“Snowy-white, Rosy-red, Will you beat your lover dead?”

When it was bed-time, and the others went to bed, the mother said to the bear, “You can lie there by the hearth, and then you will be safe from the cold and the bad weather.” As soon as day dawned the two children let him out, and he trotted across the snow into the forest.

Henceforth the bear came every evening at the same time, laid himself down by the hearth, and let the children amuse themselves with him as much as they liked; and they got so used to him that the doors were never fastened until their black friend had arrived.

When spring had come and all outside was green, the bear said one morning to Snow-white, “Now I must go away, and cannot come back for the whole summer.” “Where are you going, then, dear bear?” asked Snow-white. “I must go into the forest and guard my treasures from the wicked dwarfs. In the winter, when the earth is frozen hard, they are obliged to stay below and cannot work their way through; but now, when the sun has thawed and warmed the earth, they break through it, and come out to pry and steal; and what once gets into their hands, and in their caves, does not easily see daylight again.”

Snow-white was quite sorry for his going away, and as she unbolted the door for him, and the bear was hurrying out, he caught against the bolt and a piece of his hairy coat was torn off, and it seemed to Snow-white as if she had seen gold shining through it, but she was not sure about it. The bear ran away quickly, and was soon out of sight behind the trees.

A short time afterwards the mother sent her children into the forest to get fire-wood. There they found a big tree which lay felled on the ground, and close by the trunk something was jumping backwards and forwards in the grass, but they could not make out what it was. When they came nearer they saw a dwarf with an old withered face and a snow-white beard a yard long. The end of the beard was caught in a crevice of the tree, and the little fellow was jumping backwards and forwards like a dog tied to a rope, and did not know what to do.

He glared at the girls with his fiery red eyes and cried, “Why do you stand there? Can you not come here and help me?” “What are you about there, little man?” asked Rose-red. “You stupid, prying goose!” answered the dwarf; “I was going to split the tree to get a little wood for cooking. The little bit of food that one of us wants gets burnt up directly with thick logs; we do not swallow so much as you coarse, greedy folk. I had just driven the wedge safely in, and everything was going as I wished; but the wretched wood was too smooth and suddenly sprang asunder, and the tree closed so quickly that I could not pull out my beautiful white beard; so now it is tight in and I cannot get away, and the silly, sleek, milk-faced things laugh! Ugh! how odious you are!”

The children tried very hard, but they could not pull the beard out, it was caught too fast. “I will run and fetch some one,” said Rose-red. “You senseless goose!” snarled the dwarf; “why should you fetch some one? You are already two too many for me; can you not think of something better?” “Don’t be impatient,” said Snow-white, “I will help you,” and she pulled her scissors out of her pocket, and cut off the end of the beard.

As soon as the dwarf felt himself free he laid hold of a bag which lay amongst the roots of the tree, and which was full of gold, and lifted it up, grumbling to himself, “Uncouth people, to cut off a piece of my fine beard. Bad luck to you!” and then he swung the bag upon his back, and went off without even once looking at the children.

Some time after that Snow-white and Rose-red went to catch a dish of fish. As they came near the brook they saw something like a large grasshopper jumping towards the water, as if it were going to leap in. They ran to it and found it was the dwarf. “Where are you going?” said Rose-red; “you surely don’t want to go into the water?” “I am not such a fool!” cried the dwarf; “don’t you see that the accursed fish wants to pull me in?” The little man had been sitting there fishing, and unluckily the wind had twisted his beard with the fishing-line; just then a big fish bit, and the feeble creature had not strength to pull it out; the fish kept the upper hand and pulled the dwarf towards him. He held on to all the reeds and rushes, but it was of little good, he was forced to follow the movements of the fish, and was in urgent danger of being dragged into the water.

The girls came just in time; they held him fast and tried to free his beard from the line, but all in vain, beard and line were entangled fast together. Nothing was left but to bring out the scissors and cut the beard, whereby a small part of it was lost. When the dwarf saw that he screamed out, “Is that civil, you toad-stool, to disfigure one’s face? Was it not enough to clip off the end of my beard? Now you have cut off the best part of it. I cannot let myself be seen by my people. I wish you had been made to run the soles off your shoes!” Then he took out a sack of pearls which lay in the rushes, and without saying a word more he dragged it away and disappeared behind a stone.

It happened that soon afterwards the mother sent the two children to the town to buy needles and thread, and laces and ribbons. The road led them across a heath upon which huge pieces of rock lay strewn here and there. Now they noticed a large bird hovering in the air, flying slowly round and round above them; it sank lower and lower, and at last settled near a rock not far off. Directly afterwards they heard a loud, piteous cry. They ran up and saw with horror that the eagle had seized their old acquaintance the dwarf, and was going to carry him off.

The children, full of pity, at once took tight hold of the little man, and pulled against the eagle so long that at last he let his booty go. As soon as the dwarf had recovered from his first fright he cried with his shrill voice, “Could you not have done it more carefully! You dragged at my brown coat so that it is all torn and full of holes, you helpless clumsy creatures!” Then he took up a sack full of precious stones, and slipped away again under the rock into his hole. The girls, who by this time were used to his thanklessness, went on their way and did their business in the town.

As they crossed the heath again on their way home they surprised the dwarf, who had emptied out his bag of precious stones in a clean spot, and had not thought that anyone would come there so late. The evening sun shone upon the brilliant stones; they glittered and sparkled with all colors so beautifully that the children stood still and looked at them. “Why do you stand gaping there?” cried the dwarf, and his ashen-gray face became copper-red with rage. He was going on with his bad words when a loud growling was heard, and a black bear came trotting towards them out of the forest. The dwarf sprang up in a fright, but he could not get to his cave, for the bear was already close. Then in the dread of his heart he cried, “Dear Mr. Bear, spare me, I will give you all my treasures; look, the beautiful jewels lying there! Grant me my life; what do you want with such a slender little fellow as I? you would not feel me between your teeth. Come, take these two wicked girls, they are tender morsels for you, fat as young quails; for mercy’s sake eat them!” The bear took no heed of his words, but gave the wicked creature a single blow with his paw, and he did not move again.

The girls had run away, but the bear called to them, “Snow-white and Rose-red, do not be afraid; wait, I will come with you.” Then they knew his voice and waited, and when he came up to them suddenly his bearskin fell off, and he stood there, a handsome man, clothed all in gold. “I am a King’s son,” he said, “and I was bewitched by that wicked dwarf, who had stolen my treasures; I have had to run about the forest as a savage bear until I was freed by his death. Now he has got his well-deserved punishment.”

Snow-white was married to him, and Rose-red to his brother, and they divided between them the great treasure which the dwarf had gathered together in his cave. The old mother lived peacefully and happily with her children for many years. She took the two rose-trees with her, and they stood before her window, and every year bore the most beautiful roses, white and red.

162 The Wise Servant

How fortunate is the master, and how well all goes in his house, when he has a wise servant who listens to his orders and does not obey them, but prefers following his own wisdom. A clever John of this kind was once sent out by his master to seek a lost cow. He stayed away a long time, and the master thought, “Faithful John does not spare any pains over his work!” As, however, he did not come back at all, the master was afraid lest some misfortune had befallen him, and set out himself to look for him. He had to search a long time, but at last he perceived the boy who was running up and down a large field. “Now, dear John,” said the master when he had got up to him, “hast thou found the cow which I sent thee to seek?” “No, master,” he answered, “I have not found the cow, but then I have not looked for it.” “Then what hast thou looked for, John?” “Something better, and that luckily I have found.” “What is that, John?” “Three blackbirds,” answered the boy. “And where are they?” asked the master. “I see one of them, I hear the other, and I am running after the third,” answered the wise boy.

Take example by this, do not trouble yourselves about your masters or their orders, but rather do what comes into your head and pleases you, and then you will act just as wisely as prudent John.

163 The Glass Coffin

Let no one ever say that a poor tailor cannot do great things and win high honors; all that is needed is that he should go to the right smithy, and what is of most consequence, that he should have good luck. A civil, adroit tailor’s apprentice once went out travelling, and came into a great forest, and, as he did not know the way, he lost himself. Night fell, and nothing was left for him to do, but to seek a bed in this painful solitude. He might certainly have found a good bed on the soft moss, but the fear of wild beasts let him have no rest there, and at last he was forced to make up his mind to spend the night in a tree. He sought out a high oak, climbed up to the top of it, and thanked God that he had his goose with him, for otherwise the wind which blew over the top of the tree would have carried him away.

After he had spent some hours in the darkness, not without fear and trembling, he saw at a very short distance the glimmer of a light, and as he thought that a human habitation might be there, where he would be better off than on the branches of a tree, he got carefully down and went towards the light. It guided him to a small hut that was woven together of reeds and rushes. He knocked boldly, the door opened, and by the light which came forth he saw a little hoary old man who wore a coat made of bits of colored stuff sewn together. “Who are you, and what do you want?” asked the man in a grumbling voice. “I am a poor tailor,” he answered, “whom night has surprised here in the wilderness, and I earnestly beg you to take me into your hut until morning.” “Go your way,” replied the old man in a surly voice, “I will have nothing to do with runagates; seek for yourself a shelter elsewhere.” After these words he was about to slip into his hut again, but the tailor held him so tightly by the corner of his coat, and pleaded so piteously, that the old man, who was not so ill-natured as he wished to appear, was at last softened, and took him into the hut with him where he gave him something to eat, and then pointed out to him a very good bed in a corner.

The weary tailor needed no rocking; but slept sweetly till morning, but even then would not have thought of getting up, if he had not been aroused by a great noise. A violent sound of screaming and roaring forced its way through the thin walls of the hut. The tailor, full of unwonted courage, jumped up, put his clothes on in haste, and hurried out. Then close by the hut, he saw a great black bull and a beautiful stag, which were just preparing for a violent struggle. They rushed at each other with such extreme rage that the ground shook with their trampling, and the air resounded with their cries. For a long time it was uncertain which of the two would gain the victory; at length the stag thrust his horns into his adversary’s body, whereupon the bull fell to the earth with a terrific roar, and was thoroughly despatched by a few strokes from the stag.

The tailor, who had watched the fight with astonishment, was still standing there motionless, when the stag in full career bounded up to him, and before he could escape, caught him up on his great horns. He had not much time to collect his thoughts, for it went in a swift race over stock and stone, mountain and valley, wood and meadow. He held with both hands to the tops of the horns, and resigned himself to his fate. It seemed, however, to him just as if he were flying away. At length the stag stopped in front of a wall of rock, and gently let the tailor down. The tailor, more dead than alive, required a longer time than that to come to himself. When he had in some degree recovered, the stag, which had remained standing by him, pushed its horns with such force against a door which was in the rock, that it sprang open. Flames of fire shot forth, after which followed a great smoke, which hid the stag from his sight. The tailor did not know what to do, or whither to turn, in order to get out of this desert and back to human beings again. Whilst he was standing thus undecided, a voice sounded out of the rock, which cried to him, “Enter without fear, no evil shall befall you thee.” He hesitated, but driven by a mysterious force, he obeyed the voice and went through the iron-door into a large spacious hall, whose ceiling, walls and floor were made of shining polished square stones, on each of which were cut letters which were unknown to him. He looked at everything full of admiration, and was on the point of going out again, when he once more heard the voice which said to him, “Step on the stone which lies in the middle of the hall, and great good fortune awaits thee.”

His courage had already grown so great that he obeyed the order. The stone began to give way under his feet, and sank slowly down into the depths. When it was once more firm, and the tailor looked round, he found himself in a hall which in size resembled the former. Here, however, there was more to look at and to admire. Hollow places were cut in the walls, in which stood vases of transparent glass which were filled with colored spirit or with a bluish vapour. On the floor of the hall two great glass chests stood opposite to each other, which at once excited his curiosity. When he went to one of them he saw inside it a handsome structure like a castle surrounded by farm-buildings, stables and barns, and a quantity of other good things. Everything was small, but exceedingly carefully and delicately made, and seemed to be cut out by a dexterous hand with the greatest exactitude.

He might not have turned away his eyes from the consideration of this rarity for some time, if the voice had not once more made itself heard. It ordered him to turn round and look at the glass chest which was standing opposite. How his admiration increased when he saw therein a maiden of the greatest beauty! She lay as if asleep, and was wrapped in her long fair hair as in a precious mantle. Her eyes were closely shut, but the brightness of her complexion and a ribbon which her breathing moved to and fro, left no doubt that she was alive. The tailor was looking at the beauty with beating heart, when she suddenly opened her eyes, and started up at the sight of him in joyful terror. “Just Heaven!” cried she, “my deliverance is at hand! Quick, quick, help me out of my prison; if thou pushest back the bolt of this glass coffin, then I shall be free.” The tailor obeyed without delay, and she immediately raised up the glass lid, came out and hastened into the corner of the hall, where she covered herself with a large cloak. Then she seated herself on a stone, ordered the young man to come to her, and after she had imprinted a friendly kiss on his lips, she said, “My long-desired deliverer, kind Heaven has guided thee to me, and put an end to my sorrows. On the self-same day when they end, shall thy happiness begin. Thou art the husband chosen for me by Heaven, and shalt pass thy life in unbroken joy, loved by me, and rich to overflowing in every earthly possession. Seat thyself, and listen to the story of my life:

“I am the daughter of a rich count. My parents died when I was still in my tender youth, and recommended me in their last will to my elder brother, by whom I was brought up. We loved each other so tenderly, and were so alike in our way of thinking and our inclinations, that we both embraced the resolution never to marry, but to stay together to the end of our lives. In our house there was no lack of company; neighbors and friends visited us often, and we showed the greatest hospitality to every one. So it came to pass one evening that a stranger came riding to our castle, and, under pretext of not being able to get on to the next place, begged for shelter for the night. We granted his request with ready courtesy, and he entertained us in the most agreeable manner during supper by conversation intermingled with stories. My brother liked the stranger so much that he begged him to spend a couple of days with us, to which, after some hesitation, he consented. We did not rise from table until late in the night, the stranger was shown to room, and I hastened, as I was tired, to lay my limbs in my soft bed. Hardly had I slept for a short time, when the sound of faint and delightful music awoke me. As I could not conceive from whence it came, I wanted to summon my waiting-maid who slept in the next room, but to my astonishment I found that speech was taken away from me by an unknown force. I felt as if a mountain were weighing down my breast, and was unable to make the very slightest sound. In the meantime, by the light of my night-lamp, I saw the stranger enter my room through two doors which were fast bolted. He came to me and said, that by magic arts which were at his command, he had caused the lovely music to sound in order to awaken me, and that he now forced his way through all fastenings with the intention of offering me his hand and heart. My repugnance to his magic arts was, however, so great, that I vouchsafed him no answer. He remained for a time standing without moving, apparently with the idea of waiting for a favorable decision, but as I continued to keep silence, he angrily declared he would revenge himself and find means to punish my pride, and left the room. I passed the night in the greatest disquietude, and only fell asleep towards morning. When I awoke, I hurried to my brother, but did not find him in his room, and the attendants told me that he had ridden forth with the stranger to the chase by daybreak.

“I at once suspected nothing good. I dressed myself quickly, ordered my palfrey to be saddled, and accompanied only by one servant, rode full gallop to the forest. The servant fell with his horse, and could not follow me, for the horse had broken its foot. I pursued my way without halting, and in a few minutes I saw the stranger coming towards me with a beautiful stag which he led by a cord. I asked him where he had left my brother, and how he had come by this stag, out of whose great eyes I saw tears flowing. Instead of answering me, he began to laugh loudly. I fell into a great rage at this, pulled out a pistol and discharged it at the monster; but the ball rebounded from his breast and went into my horse’s head. I fell to the ground, and the stranger muttered some words which deprived me of consciousness.

“When I came to my senses again I found myself in this underground cave in a glass coffin. The magician appeared once again, and said he had changed my brother into a stag, my castle with all that belonged to it, diminished in size by his arts, he had shut up in the other glass chest, and my people, who were all turned into smoke, he had confined in glass bottles. He told me that if I would now comply with his wish, it was an easy thing for him to put everything back in its former state, as he had nothing to do but open the vessels, and everything would return once more to its natural form. I answered him as little as I had done the first time. He vanished and left me in my prison, in which a deep sleep came on me. Amongst the visions which passed before my eyes, that was the most comforting in which a young man came and set me free, and when I opened my eyes to-day I saw thee, and beheld my dream fulfilled. Help me to accomplish the other things which happened in those visions. The first is that we lift the glass chest in which my castle is enclosed, on to that broad stone.”

As soon as the stone was laden, it began to rise up on high with the maiden and the young man, and mounted through the opening of the ceiling into the upper hall, from whence they then could easily reach the open air. Here the maiden opened the lid, and it was marvellous to behold how the castle, the houses, and the farm buildings which were enclosed, stretched themselves out and grew to their natural size with the greatest rapidity. After this, the maiden and the tailor returned to the cave beneath the earth, and had the vessels which were filled with smoke carried up by the stone. The maiden had scarcely opened the bottles when the blue smoke rushed out and changed itself into living men, in whom she recognized her servants and her people. Her joy was still more increased when her brother, who had killed the magician in the form of the bull, came out of the forest towards them in his human form, and on the self-same day the maiden, in accordance with her promise, gave her hand at the altar to the lucky tailor.

164 Lazy Harry

Harry was lazy, and although he had nothing else to do but drive his goat daily to pasture, he nevertheless groaned when he went home after his day’s work was done. “It is indeed a heavy burden,” said he, “and a wearisome employment to drive a goat into the field this way year after year, till late into the autumn! If one could but lie down and sleep, but no, one must have one’s eyes open lest it hurts the young trees, or squeezes itself through the hedge into a garden, or runs away altogether. How can one have any rest, or peace of one’s life?” He seated himself, collected his thoughts, and considered how he could set his shoulders free from this burden. For a long time all thinking was to no purpose, but suddenly it was as if scales fell from his eyes. “I know what I will do,” he cried, “I will marry fat Trina who has also a goat, and can take mine out with hers, and then I shall have no more need to trouble myself.”

So Harry got up, set his weary legs in motion, and went right across the street, for it was no farther, to where the parents of fat Trina lived, and asked for their industrious and virtuous daughter in marriage. The parents did not reflect long. “Birds of a feather, flock together,” they thought, and consented.

So fat Trina became Harry’s wife, and led out both the goats. Harry had a good time of it, and had no work that he required to rest from but his own idleness. He only went out with her now and then, and said, “I merely do it that I may afterwards enjoy rest more, otherwise one loses all feeling for it.”

But fat Trina was no less idle. “Dear Harry,” said she one day, “why should we make our lives so toilsome when there is no need for it, and thus ruin the best days of our youth? Would it not be better for us to give the two goats which disturb us every morning in our sweetest sleep with their bleating, to our neighbor, and he will give us a beehive for them. We will put the beehive in a sunny place behind the house, and trouble ourselves no more about it. Bees do not require to be taken care of, or driven into the field; they fly out and find the way home again for themselves, and collect honey without giving the very least trouble.” “Thou hast spoken like a sensible woman,” replied Harry. “We will carry out thy proposal without delay, and besides all that, honey tastes better and nourishes one better than goat’s milk, and it can be kept longer too.”

The neighbor willingly gave a beehive for the two goats. The bees flew in and out from early morning till late evening without ever tiring, and filled the hive with the most beautiful honey, so that in autumn Harry was able to take a whole pitcherful out of it.

They placed the jug on a board which was fixed to the wall of their bed-room, and as they were afraid that it might be stolen from them, or that the mice might find it, Trina brought in a stout hazel-stick and put it beside her bed, so that without unnecessary getting up she might reach it with her hand, and drive away the uninvited guests. Lazy Harry did not like to leave his bed before noon. “He who rises early,” said he, “wastes his substance.”

One morning when he was still lying amongst the feathers in broad daylight, resting after his long sleep, he said to his wife, “Women are fond of sweet things, and thou art always tasting the honey in private; it will be better for us to exchange it for a goose with a young gosling, before thou eatest up the whole of it.” “But,” answered Trina, “not before we have a child to take care of them! Am I to worry myself with the little geese, and spend all my strength on them to no purpose.” “Dost thou think,” said Harry, “that the youngster will look after geese? Now-a-days children no longer obey, they do according to their own fancy, because they consider themselves cleverer than their parents, just like that lad who was sent to seek the cow and chased three blackbirds.” “Oh,” replied Trina, “this one shall fare badly if he does not do what I say! I will take a stick and belabour his skin for him with more blows than I can count. Look, Harry,” cried she in her zeal, and seized the stick which she had to drive the mice away with, “Look, this is the way I will fall on him!” She reached her arm out to strike, but unhappily hit the honey-pitcher above the bed. The pitcher struck against the wall and fell down in fragments, and the fine honey streamed down on the ground. “There lie the goose and the young gosling,” said Harry, “and want no looking after. But it is lucky that the pitcher did not fall on my head. We have all reason to be satisfied with our lot.” And then as he saw that there was still some honey in one of the fragments he stretched out his hand for it, and said quite gaily, “The remains, my wife, we will still eat with a relish, and we will rest a little after the fright we have had. What matters if we do get up a little later the day is always long enough.” “Yes,” answered Trina, “we shall always get to the end of it at the proper time. Dost thou know that the snail was once asked to a wedding and set out to go, but arrived at the christening. In front of the house it fell over the fence, and said, ‘Speed does no good.’”

165 The Griffin

There was once upon a time a King, but where he reigned and what he was called, I do not know. He had no son, but an only daughter who had always been ill, and no doctor had been able to cure her. Then it was foretold to the King that his daughter should eat herself well with an apple. So he ordered it to be proclaimed throughout the whole of his kingdom, that whosoever brought his daughter an apple with which she could eat herself well, should have her to wife, and be King. This became known to a peasant who had three sons, and he said to the eldest, “Go out into the garden and take a basketful of those beautiful apples with the red cheeks and carry them to the court; perhaps the King’s daughter will be able to eat herself well with them, and then thou wilt marry her and be King.” The lad did so, and set out.

When he had gone a short way he met a little iron man who asked him what he had there in the basket, to which replied Uele, for so was he named, “Frogs’ legs.” On this the little man said, “Well, so shall it be, and remain,” and went away. At length Uele arrived at the palace, and made it known that he had brought apples which would cure the King’s daughter if she ate them. This delighted the King hugely, and he caused Uele to be brought before him; but, alas! when he opened the basket, instead of having apples in it he had frogs’ legs which were still kicking about. On this the King grew angry, and had him driven out of the house. When he got home he told his father how it had fared with him. Then the father sent the next son, who was called Seame, but all went with him just as it had gone with Uele. He also met the little iron man, who asked what he had there in the basket. Seame said, “Hogs’ bristles,” and the iron man said, “well, so shall it be, and remain.” When Seame got to the King’s palace and said he brought apples with which the King’s daughter might eat herself well, they did not want to let him go in, and said that one fellow had already been there, and had treated them as if they were fools. Seame, however, maintained that he certainly had the apples, and that they ought to let him go in. At length they believed him, and led him to the King. But when he uncovered the basket, he had but hogs’ bristles. This enraged the King most terribly, so he caused Seame to be whipped out of the house. When he got home he related all that had befallen him, then the youngest boy, whose name was Hans, but who was always called Stupid Hans, came and asked his father if he might go with some apples. “Oh!” said the father, “thou wouldst be just the right fellow for such a thing! If the clever ones can’t manage it, what canst thou do?” The boy, however, did not believe him, and said, “Indeed, father, I wish to go.” “Just get away, thou stupid fellow, thou must wait till thou art wiser,” said the father to that, and turned his back. Hans, however, pulled at the back of his smock-frock and said, “Indeed, father, I wish to go.” “Well, then, so far as I am concerned thou mayst go, but thou wilt soon come home again!” replied the old man in a spiteful voice. The boy, however, was tremendously delighted and jumped for joy. “Well, act like a fool! thou growest more stupid every day!” said the father again. Hans, however, did not care about that, and did not let it spoil his pleasure, but as it was then night, he thought he might as well wait until the morrow, for he could not get to court that day. All night long he could not sleep in his bed, and if he did doze for a moment, he dreamt of beautiful maidens, of palaces, of gold, and of silver, and all kinds of things of that sort. Early in the morning, he went forth on his way, and directly afterwards the little shabby-looking man in his iron clothes, came to him and asked what he was carrying in the basket. Hans gave him the answer that he was carrying apples with which the King’s daughter was to eat herself well. “Then,” said the little man, “so shall they be, and remain.” But at the court they would none of them let Hans go in, for they said two had already been there who had told them that they were bringing apples, and one of them had frogs’ legs, and the other hogs’ bristles. Hans, however, resolutely maintained that he most certainly had no frogs’ legs, but some of the most beautiful apples in the whole kingdom. As he spoke so pleasantly, the door-keeper thought he could not be telling a lie, and asked him to go in, and he was right, for when Hans uncovered his basket in the King’s presence, golden-yellow apples came tumbling out. The King was delighted, and caused some of them to be taken to his daughter, and then waited in anxious expectation until news should be brought to him of the effect they had. But before much time had passed by, news was brought to him: but who do you think it was who came? it was his daughter herself! As soon as she had eaten of those apples, she was cured, and sprang out of her bed. The joy the King felt cannot be described! but now he did not want to give his daughter in marriage to Hans, and said he must first make him a boat which would go quicker on dry land than on water. Hans agreed to the conditions, and went home, and related how it had fared with him. Then the father sent Uele into the forest to make a boat of that kind. He worked diligently, and whistled all the time. At mid-day, when the sun was at the highest, came the little iron man and asked what he was making? Uele gave him for answer, “Wooden bowls for the kitchen.” The iron man said, “So it shall be, and remain.” By evening Uele thought he had now made the boat, but when he wanted to get into it, he had nothing but wooden bowls. The next day Seame went into the forest, but everything went with him just as it had done with Uele. On the third day Stupid Hans went. He worked away most industriously, so that the whole forest resounded with the heavy strokes, and all the while he sang and whistled right merrily. At mid-day, when it was the hottest, the little man came again, and asked what he was making? “A boat which will go quicker on dry land than on the water,” replied Hans, “and when I have finished it, I am to have the King’s daughter for my wife.” “Well,” said the little man, “such an one shall it be, and remain.” In the evening, when the sun had turned into gold, Hans finished his boat, and all that was wanted for it. He got into it and rowed to the palace. The boat went as swiftly as the wind. The King saw it from afar, but would not give his daughter to Hans yet, and said he must first take a hundred hares out to pasture from early morning until late evening, and if one of them got away, he should not have his daughter. Hans was contented with this, and the next day went with his flock to the pasture, and took great care that none of them ran away.

Before many hours had passed came a servant from the palace, and told Hans that he must give her a hare instantly, for some visitors had come unexpectedly. Hans, however, was very well aware what that meant, and said he would not give her one; the King might set some hare soup before his guest next day. The maid, however, would not believe in his refusal, and at last she began to get angry with him. Then Hans said that if the King’s daughter came herself, he would give her a hare. The maid told this in the palace, and the daughter did go herself. In the meantime, however, the little man came again to Hans, and asked him what he was doing there? He said he had to watch over a hundred hares and see that none of them ran away, and then he might marry the King’s daughter and be King. “Good,” said the little man, “there is a whistle for thee, and if one of them runs away, just whistle with it, and then it will come back again.” When the King’s daughter came, Hans gave her a hare into her apron; but when she had gone about a hundred steps with it, he whistled, and the hare jumped out of the apron, and before she could turn round was back to the flock again. When the evening came the hare-herd whistled once more, and looked to see if all were there, and then drove them to the palace. The King wondered how Hans had been able to take a hundred hares to graze without losing any of them; he would, however, not give him his daughter yet, and said he must now bring him a feather from the Griffin’s tail. Hans set out at once, and walked straight forwards. In the evening he came to a castle, and there he asked for a night’s lodging, for at that time there were no inns. The lord of the castle promised him that with much pleasure, and asked where he was going? Hans answered, “To the Griffin.” “Oh! to the Griffin! They tell me he knows everything, and I have lost the key of an iron money-chest; so you might be so good as to ask him where it is.” “Yes, indeed,” said Hans, “I will do that.” Early the next morning he went onwards, and on his way arrived at another castle in which he again stayed the night. When the people who lived there learnt that he was going to the Griffin, they said they had in the house a daughter who was ill, and that they had already tried every means to cure her, but none of them had done her any good, and he might be so kind as to ask the Griffin what would make their daughter healthy again? Hans said he would willingly do that, and went onwards. Then he came to a lake, and instead of a ferry-boat, a tall, tall man was there who had to carry everybody across. The man asked Hans whither he was journeying? “To the Griffin,” said Hans. “Then when you get to him,” said the man, “just ask him why I am forced to carry everybody over the lake.” “Yes, indeed, most certainly I’ll do that,” said Hans. Then the man took him up on his shoulders, and carried him across. At length Hans arrived at the Griffin’s house, but the wife only was at home, and not the Griffin himself. Then the woman asked him what he wanted? Thereupon he told her everything;—that he had to get a feather out of the Griffin’s tail, and that there was a castle where they had lost the key of their money-chest, and he was to ask the Griffin where it was?—that in another castle the daughter was ill, and he was to learn what would cure her?—and then not far from thence there was a lake and a man beside it, who was forced to carry people across it, and he was very anxious to learn why the man was obliged to do it. Then said the woman, “But look here, my good friend, no Christian can speak to the Griffin; he devours them all; but if you like, you can lie down under his bed, and in the night, when he is quite fast asleep, you can reach out and pull a feather out of his tail, and as for those things which you are to learn, I will ask about them myself.” Hans was quite satisfied with this, and got under the bed. In the evening, the Griffin came home, and as soon as he entered the room, said, “Wife, I smell a Christian.” “Yes,” said the woman, “one was here to-day, but he went away again;” and on that the Griffin said no more.

In the middle of the night when the Griffin was snoring loudly, Hans reached out and plucked a feather from his tail. The Griffin woke up instantly, and said, “Wife, I smell a Christian, and it seems to me that somebody was pulling at my tail.” His wife said, “Thou hast certainly been dreaming, and I told thee before that a Christian was here to-day, but that he went away again. He told me all kinds of things that in one castle they had lost the key of their money-chest, and could find it nowhere.” “Oh! the fools!” said the Griffin; “the key lies in the wood-house under a log of wood behind the door.” “And then he said that in another castle the daughter was ill, and they knew no remedy that would cure her.” “Oh! the fools!” said the Griffin; “under the cellar-steps a toad has made its nest of her hair, and if she got her hair back she would be well.” “And then he also said that there was a place where there was a lake and a man beside it who was forced to carry everybody across.” “Oh, the fool!” said the Griffin; “if he only put one man down in the middle, he would never have to carry another across.” Early the next morning the Griffin got up and went out. Then Hans came forth from under the bed, and he had a beautiful feather, and had heard what the Griffin had said about the key, and the daughter, and the ferry-man. The Griffin’s wife repeated it all once more to him that he might not forget it, and then he went home again. First he came to the man by the lake, who asked him what the Griffin had said, but Hans replied that he must first carry him across, and then he would tell him. So the man carried him across, and when he was over Hans told him that all he had to do was to set one person down in the middle of the lake, and then he would never have to carry over any more. The man was hugely delighted, and told Hans that out of gratitude he would take him once more across, and back again. But Hans said no, he would save him the trouble, he was quite satisfied already, and pursued his way. Then he came to the castle where the daughter was ill; he took her on his shoulders, for she could not walk, and carried her down the cellar-steps and pulled out the toad’s nest from beneath the lowest step and gave it into her hand, and she sprang off his shoulder and up the steps before him, and was quite cured. Then were the father and mother beyond measure rejoiced, and they gave Hans gifts of gold and of silver, and whatsoever else he wished for, that they gave him. And when he got to the other castle he went at once into the wood-house, and found the key under the log of wood behind the door, and took it to the lord of the castle. He also was not a little pleased, and gave Hans as a reward much of the gold that was in the chest, and all kinds of things besides, such as cows, and sheep, and goats. When Hans arrived before the King, with all these things—with the money, and the gold, and the silver and the cows, sheep and goats, the King asked him how he had come by them. Then Hans told him that the Griffin gave every one whatsoever he wanted. So the King thought he himself could make such things useful, and set out on his way to the Griffin; but when he got to the lake, it happened that he was the very first who arrived there after Hans, and the man put him down in the middle of it and went away, and the King was drowned. Hans, however, married the daughter, and became King.

166 Strong Hans

There were once a man and a woman who had an only child, and lived quite alone in a solitary valley. It came to pass that the mother once went into the wood to gather branches of fir, and took with her little Hans, who was just two years old. As it was spring-time, and the child took pleasure in the many-coloured flowers, she went still further onwards with him into the forest. Suddenly two robbers sprang out of the thicket, seized the mother and child, and carried them far away into the black forest, where no one ever came from one year’s end to another. The poor woman urgently begged the robbers to set her and her child free, but their hearts were made of stone, they would not listen to her prayers and entreaties, and drove her on farther by force. After they had worked their way through bushes and briars for about two miles, they came to a rock where there was a door, at which the robbers knocked and it opened at once. They had to go through a long dark passage, and at last came into a great cavern, which was lighted by a fire which burnt on the hearth. On the wall hung swords, sabres, and other deadly weapons which gleamed in the light, and in the midst stood a black table at which four other robbers were sitting gambling, and the captain sat at the head of it. As soon as he saw the woman he came and spoke to her, and told her to be at ease and have no fear, they would do nothing to hurt her, but she must look after the house-keeping, and if she kept everything in order, she should not fare ill with them. Thereupon they gave her something to eat, and showed her a bed where she might sleep with her child.

The woman stayed many years with the robbers, and Hans grew tall and strong. His mother told him stories, and taught him to read an old book of tales about knights which she found in the cave. When Hans was nine years old, he made himself a strong club out of a branch of fir, hid it behind the bed, and then went to his mother and said, “Dear mother, pray tell me who is my father; I must and will know.” His mother was silent and would not tell him, that he might not become home-sick; moreover she knew that the godless robbers would not let him go away, but it almost broke her heart that Hans should not go to his father. In the night, when the robbers came home from their robbing expedition, Hans brought out his club, stood before the captain, and said, “I now wish to know who is my father, and if thou dost not at once tell me I will strike thee down.” Then the captain laughed, and gave Hans such a box on the ear that he rolled under the table. Hans got up again, held his tongue, and thought, “I will wait another year and then try again, perhaps I shall do better then.” When the year was over, he brought out his club again, rubbed the dust off it, looked at it well, and said, “It is a stout strong club.” At night the robbers came home, drank one jug of wine after another, and their heads began to be heavy. Then Hans brought out his club, placed himself before the captain, and asked him who was his father? But the captain again gave him such a vigorous box on the ear that Hans rolled under the table, but it was not long before he was up again, and beat the captain and the robbers so with his club, that they could no longer move either their arms or their legs. His mother stood in a corner full of admiration of his bravery and strength. When Hans had done his work, he went to his mother, and said, “Now I have shown myself to be in earnest, but now I must also know who is my father.” “Dear Hans,” answered the mother, “come, we will go and seek him until we find him.” She took from the captain the key to the entrance-door, and Hans fetched a great meal-sack and packed into it gold and silver, and whatsoever else he could find that was beautiful, until it was full, and then he took it on his back. They left the cave, but how Hans did open his eyes when he came out of the darkness into daylight, and saw the green forest, and the flowers, and the birds, and the morning sun in the sky. He stood there and wondered at everything just as if he had not been very wise. His mother looked for the way home, and when they had walked for a couple of hours, they got safely into their lonely valley and to their little house. The father was sitting in the doorway. He wept for joy when he recognized his wife and heard that Hans was his son, for he had long regarded them both as dead. But Hans, although he was not twelve years old, was a head taller than his father. They went into the little room together, but Hans had scarcely put his sack on the bench by the stove, than the whole house began to crack the bench broke down and then the floor, and the heavy sack fell through into the cellar. “God save us!” cried the father, “what’s that? Now thou hast broken our little house to pieces!” “Don’t grow any grey hairs about that, dear father,” answered Hans; “there, in that sack, is more than is wanting for a new house.” The father and Hans at once began to build a new house; to buy cattle and land, and to keep a farm. Hans ploughed the fields, and when he followed the plough and pushed it into the ground, the bullocks had scarcely any need to draw. The next spring, Hans said, “Keep all the money and get a walking-stick that weighs a hundred-weight made for me that I may go a-travelling.” When the wished-for stick was ready, he left his father’s house, went forth, and came to a deep, dark forest. There he heard something crunching and cracking, looked round, and saw a fir-tree which was wound round like a rope from the bottom to the top, and when he looked upwards he saw a great fellow who had laid hold of the tree and was twisting it like a willow-wand. “Hollo!” cried Hans, “what art thou doing up there?” the fellow replied, “I got some faggots together yesterday and am twisting a rope for them.” “That is what I like,” thought Hans, “he has some strength,” and he called to him, “Leave that alone, and come with me.” The fellow came down, and he was taller by a whole head than Hans, and Hans was not little. “Thy name is now Fir-twister,” said Hans to him. Thereupon they went further and heard something knocking and hammering with such force that the ground shook at every stroke. Shortly afterwards they came to a mighty rock, before which a giant was standing and striking great pieces of it away with his fist. When Hans asked what he was about, he answered, “At night, when I want to sleep, bears, wolves, and other vermin of that kind come, which sniff and snuffle about me and won’t let me rest; so I want to build myself a house and lay myself inside it, so that I may have some peace.” “Oh, indeed,” thought Hans, “I can make use of this one also;” and said to him, “Leave thy house-building alone, and go with me; thou shalt be called Rock-splitter.” The man consented, and they all three roamed through the forest, and wherever they went the wild beasts were terrified, and ran away from them. In the evening they came to an old deserted castle, went up into it, and laid themselves down in the hall to sleep. The next morning Hans went into the garden. It had run quite wild, and was full of thorns and bushes. And as he was thus walking round about, a wild boar rushed at him; he, however, gave it such a blow with his club that it fell directly. He took it on his shoulders and carried it in, and they put it on a spit, roasted it, and enjoyed themselves. Then they arranged that each day, in turn, two should go out hunting, and one should stay at home, and cook nine pounds of meat for each of them. Fir-twister stayed at home the first, and Hans and Rock-splitter went out hunting. When Fir-twister was busy cooking, a little shrivelled-up old mannikin came to him in the castle, and asked for some meat. “Be off, sly hypocrite,” he answered, “thou needest no meat.” But how astonished Fir-twister was when the little insignificant dwarf sprang up at him, and belaboured him so with his fists that he could not defend himself, but fell on the ground and gasped for breath! The dwarf did not go away until he had thoroughly vented his anger on him. When the two others came home from hunting, Fir-twister said nothing to them of the old mannikin and of the blows which he himself had received, and thought, “When they stay at home, they may just try their chance with the little scrubbing-brush;” and the mere thought of that gave him pleasure already.

The next day Rock-splitter stayed at home, and he fared just as Fir-twister had done, he was very ill-treated by the dwarf because he was not willing to give him any meat. When the others came home in the evening, Fir-twister easily saw what he had suffered, but both kept silence, and thought, “Hans also must taste some of that soup.”

Hans, who had to stay at home the next day, did his work in the kitchen as it had to be done, and as he was standing skimming the pan, the dwarf came and without more ado demanded a bit of meat. Then Hans thought, “He is a poor wretch, I will give him some of my share, that the others may not run short,” and handed him a bit. When the dwarf had devoured it, he again asked for some meat, and good-natured Hans gave it to him, and told him it was a handsome piece, and that he was to be content with it. But the dwarf begged again for the third time. “Thou art shameless!” said Hans, and gave him none. Then the malicious dwarf wanted to spring on him and treat him as he had treated Fir-twister and Rock-splitter, but he had got to the wrong man. Hans, without exerting himself much, gave him a couple of blows which made him jump down the castle steps. Hans was about to run after him, but fell right over him, for he was so tall. When he rose up again, the dwarf had got the start of him. Hans hurried after him as far as the forest, and saw him slip into a hole in the rock. Hans now went home, but he had marked the spot. When the two others came back, they were surprised that Hans was so well. He told them what had happened, and then they no longer concealed how it had fared with them. Hans laughed and said, “It served you quite right; why were you so greedy with your meat? It is a disgrace that you who are so big should have let yourselves be beaten by the dwarf.” Thereupon they took a basket and a rope, and all three went to the hole in the rock into which the dwarf had slipped, and let Hans and his club down in the basket. When Hans had reached the bottom, he found a door, and when he opened it a maiden was sitting there who was lovely as any picture, nay, so beautiful that no words can express it, and by her side sat the dwarf and grinned at Hans like a sea-cat! She, however, was bound with chains, and looked so mournfully at him that Hans felt great pity for her, and thought to himself, “Thou must deliver her out of the power of the wicked dwarf,” and gave him such a blow with his club that he fell down dead. Immediately the chains fell from the maiden, and Hans was enraptured with her beauty. She told him she was a King’s daughter whom a savage count had stolen away from her home, and imprisoned there among the rocks, because she would have nothing to say to him. The count had, however, set the dwarf as a watchman, and he had made her bear misery and vexation enough. And now Hans placed the maiden in the basket and had her drawn up; the basket came down again, but Hans did not trust his two companions, and thought, “They have already shown themselves to be false, and told me nothing about the dwarf; who knows what design they may have against me?” So he put his club in the basket, and it was lucky he did; for when the basket was half-way up, they let it fall again, and if Hans had really been sitting in it he would have been killed. But now he did not know how he was to work his way out of the depths, and when he turned it over and over in his mind he found no counsel. “It is indeed sad,” said he to himself, “that I have to waste away down here,” and as he was thus walking backwards and forwards, he once more came to the little chamber where the maiden had been sitting, and saw that the dwarf had a ring on his finger which shone and sparkled. Then he drew it off and put it on, and when he turned it round on his finger, he suddenly heard something rustle over his head. He looked up and saw spirits of the air hovering above, who told him he was their master, and asked what his desire might be? Hans was at first struck dumb, but afterwards he said that they were to carry him above again. They obeyed instantly, and it was just as if he had flown up himself. When, however, he was above again, he found no one in sight. Fir-twister and Rock-splitter had hurried away, and had taken the beautiful maiden with them. But Hans turned the ring, and the spirits of the air came and told him that the two were on the sea. Hans ran and ran without stopping, until he came to the sea-shore, and there far, far out on the water, he perceived a little boat in which his faithless comrades were sitting; and in fierce anger he leapt, without thinking what he was doing, club in hand into the water, and began to swim, but the club, which weighed a hundredweight, dragged him deep down until he was all but drowned. Then in the very nick of time he turned his ring, and immediately the spirits of the air came and bore him as swift as lightning into the boat. He swung his club and gave his wicked comrades the reward they merited and threw them into the water, and then he sailed with the beautiful maiden, who had been in the greatest alarm, and whom he delivered for the second time, home to her father and mother, and married her, and all rejoiced exceedingly.

167 The Peasant in Heaven

Once on a time a poor pious peasant died, and arrived before the gate of heaven. At the same time a very rich, rich lord came there who also wanted to get into heaven. Then Saint Peter came with the key, and opened the door, and let the great man in, but apparently did not see the peasant, and shut the door again. And now the peasant outside, heard how the great man was received in heaven with all kinds of rejoicing, and how they were making music, and singing within. At length all became quiet again, and Saint Peter came and opened the gate of heaven, and let the peasant in. The peasant, however, expected that they would make music and sing when he went in also, but all remained quite quiet; he was received with great affection, it is true, and the angels came to meet him, but no one sang. Then the peasant asked Saint Peter how it was that they did not sing for him as they had done when the rich man went in, and said that it seemed to him that there in heaven things were done with just as much partiality as on earth. Then said Saint Peter, “By no means, thou art just as dear to us as any one else, and wilt enjoy every heavenly delight that the rich man enjoys, but poor fellows like thee come to heaven every day, but a rich man like this does not come more than once in a hundred years!”

168 Lean Lisa

Lean Lisa was of a very different way of thinking from lazy Harry and fat Trina, who never let anything disturb their peace. She scoured everything with ashes, from morning till evening, and burdened her husband, Long Laurence, with so much work that he had heavier weights to carry than an ass with three sacks. It was, however, all to no purpose, they had nothing and came to nothing. One night as she lay in bed, and could hardly move one limb for weariness, she still did not allow her thoughts to go to sleep. She thrust her elbows into her husband’s side, and said, “Listen, Lenz, to what I have been thinking: if I were to find one florin and one was given to me, I would borrow another to put to them, and thou too shouldst give me another, and then as soon as I had got the four florins together, I would buy a young cow.” This pleased the husband right well. “It is true,” said he, “that I do not know where I am to get the florin which thou wantest as a gift from me; but, if thou canst get the money together, and canst buy a cow with it, thou wilt do well to carry out thy project. I shall be glad,” he added, “if the cow has a calf, and then I shall often get a drink of milk to refresh me.” “The milk is not for thee,” said the woman, “we must let the calf suck that it may become big and fat, and we may be able to sell it well.” “Certainly,” replied the man, “but still we will take a little milk; that will do no harm.” “Who has taught thee to manage cows?” said the woman; “Whether it does harm or not, I will not allow it, and even if thou wert to stand on thy head for it, thou shouldst not have a drop of the milk! Dost thou think, because there is no satisfying thee, Long Laurence, that thou art to eat up what I earn with so much difficulty?” “Wife,” said the man, “be quiet, or I will give thee a blow on thy mouth!” “What!” cried she, “thou threatenest me, thou glutton, thou rascal, thou lazy Harry!” She was just laying hold of his hair, but long Laurence got up, seized both Lean Lisa’s withered arms in one hand, and with the other he pressed down her head into the pillow, let her scold, and held her until she fell asleep for very weariness. Whether she continued to wrangle when she awoke next morning, or whether she went out to look for the florin which she wanted to find, that I know not.

169 The Hut in the Forest

A poor wood-cutter lived with his wife and three daughters in a little hut on the edge of a lonely forest. One morning as he was about to go to his work, he said to his wife, “Let my dinner be brought into the forest to me by my eldest daughter, or I shall never get my work done, and in order that she may not miss her way,” he added, “I will take a bag of millet with me and strew the seeds on the path.” When, therefore, the sun was just above the center of the forest, the girl set out on her way with a bowl of soup, but the field-sparrows, and wood-sparrows, larks and finches, blackbirds and siskins had picked up the millet long before, and the girl could not find the track. Then trusting to chance, she went on and on, until the sun sank and night began to fall. The trees rustled in the darkness, the owls hooted, and she began to be afraid. Then in the distance she perceived a light which glimmered between the trees. “There ought to be some people living there, who can take me in for the night,” thought she, and went up to the light. It was not long before she came to a house the windows of which were all lighted up. She knocked, and a rough voice from inside cried, “Come in.” The girl stepped into the dark entrance, and knocked at the door of the room. “Just come in,” cried the voice, and when she opened the door, an old gray-haired man was sitting at the table, supporting his face with both hands, and his white beard fell down over the table almost as far as the ground. By the stove lay three animals, a hen, a cock, and a brindled cow. The girl told her story to the old man, and begged for shelter for the night. The man said,

“Pretty little hen, Pretty little cock, And pretty brindled cow, What say ye to that?”

“Duks,” answered the animals, and that must have meant, “We are willing,” for the old man said, “Here you shall have shelter and food, go to the fire, and cook us our supper.” The girl found in the kitchen abundance of everything, and cooked a good supper, but had no thought of the animals. She carried the full dishes to the table, seated herself by the gray-haired man, ate and satisfied her hunger. When she had had enough, she said, “But now I am tired, where is there a bed in which I can lie down, and sleep?” The animals replied,

“Thou hast eaten with him, Thou hast drunk with him, Thou hast had no thought for us, So find out for thyself where thou canst pass the night.”

Then said the old man, “Just go upstairs, and thou wilt find a room with two beds, shake them up, and put white linen on them, and then I, too, will come and lie down to sleep.” The girl went up, and when she had shaken the beds and put clean sheets on, she lay down in one of them without waiting any longer for the old man. After some time, however, the gray-haired man came, took his candle, looked at the girl and shook his head. When he saw that she had fallen into a sound sleep, he opened a trap-door, and let her down into the cellar.

Late at night the wood-cutter came home, and reproached his wife for leaving him to hunger all day. “It is not my fault,” she replied, “the girl went out with your dinner, and must have lost herself, but she is sure to come back to-morrow.” The wood-cutter, however, arose before dawn to go into the forest, and requested that the second daughter should take him his dinner that day. “I will take a bag with lentils,” said he; “the seeds are larger than millet, the girl will see them better, and can’t lose her way.” At dinner-time, therefore, the girl took out the food, but the lentils had disappeared. The birds of the forest had picked them up as they had done the day before, and had left none. The girl wandered about in the forest until night, and then she too reached the house of the old man, was told to go in, and begged for food and a bed. The man with the white beard again asked the animals,

“Pretty little hen, Pretty little cock, And pretty brindled cow, What say ye to that?”

The animals again replied “Duks,” and everything happened just as it had happened the day before. The girl cooked a good meal, ate and drank with the old man, and did not concern herself about the animals, and when she inquired about her bed they answered,

“Thou hast eaten with him, Thou hast drunk with him, Thou hast had no thought for us, To find out for thyself where thou canst pass the night.”

When she was asleep the old man came, looked at her, shook his head, and let her down into the cellar.

On the third morning the wood-cutter said to his wife, “Send our youngest child out with my dinner to-day, she has always been good and obedient, and will stay in the right path, and not run about after every wild humble-bee, as her sisters did.” The mother did not want to do it, and said, “Am I to lose my dearest child, as well?”

“Have no fear,” he replied, “the girl will not go astray; she is too prudent and sensible; besides I will take some peas with me, and strew them about. They are still larger than lentils, and will show her the way.” But when the girl went out with her basket on her arm, the wood-pigeons had already got all the peas in their crops, and she did not know which way she was to turn. She was full of sorrow and never ceased to think how hungry her father would be, and how her good mother would grieve, if she did not go home. At length when it grew dark, she saw the light and came to the house in the forest. She begged quite prettily to be allowed to spend the night there, and the man with the white beard once more asked his animals,

“Pretty little hen, Pretty little cock, And beautiful brindled cow, What say ye to that?”

“Duks,” said they. Then the girl went to the stove where the animals were lying, and petted the cock and hen, and stroked their smooth feathers with her hand, and caressed the brindled cow between her horns, and when, in obedience to the old man’s orders, she had made ready some good soup, and the bowl was placed upon the table, she said, “Am I to eat as much as I want, and the good animals to have nothing? Outside is food in plenty, I will look after them first.” So she went and brought some barley and stewed it for the cock and hen, and a whole armful of sweet-smelling hay for the cow. “I hope you will like it, dear animals,” said she, “and you shall have a refreshing draught in case you are thirsty.” Then she fetched in a bucketful of water, and the cock and hen jumped on to the edge of it and dipped their beaks in, and then held up their heads as the birds do when they drink, and the brindled cow also took a hearty draught. When the animals were fed, the girl seated herself at the table by the old man, and ate what he had left. It was not long before the cock and the hen began to thrust their heads beneath their wings, and the eyes of the cow likewise began to blink. Then said the girl, “Ought we not to go to bed?”

“Pretty little hen, Pretty little cock, And pretty brindled cow, What say ye to that?”

The animals answered “Duks,”

“Thou hast eaten with us, Thou hast drunk with us, Thou hast had kind thought for all of us, We wish thee good-night.”

Then the maiden went upstairs, shook the feather-beds, and laid clean sheets on them, and when she had done it the old man came and lay down on one of the beds, and his white beard reached down to his feet. The girl lay down on the other, said her prayers, and fell asleep.

She slept quietly till midnight, and then there was such a noise in the house that she awoke. There was a sound of cracking and splitting in every corner, and the doors sprang open, and beat against the walls. The beams groaned as if they were being torn out of their joints, it seemed as if the staircase were falling down, and at length there was a crash as if the entire roof had fallen in. As, however, all grew quiet once more, and the girl was not hurt, she stayed quietly lying where she was, and fell asleep again. But when she woke up in the morning with the brilliancy of the sunshine, what did her eyes behold? She was lying in a vast hall, and everything around her shone with royal splendor; on the walls, golden flowers grew up on a ground of green silk, the bed was of ivory, and the canopy of red velvet, and on a chair close by, was a pair of shoes embroidered with pearls. The girl believed that she was in a dream, but three richly clad attendants came in, and asked what orders she would like to give? “If you will go,” she replied, “I will get up at once and make ready some soup for the old man, and then I will feed the pretty little hen, and the cock, and the beautiful brindled cow.” She thought the old man was up already, and looked round at his bed; he, however, was not lying in it, but a stranger. And while she was looking at him, and becoming aware that he was young and handsome, he awoke, sat up in bed, and said, “I am a King’s son, and was bewitched by a wicked witch, and made to live in this forest, as an old gray-haired man; no one was allowed to be with me but my three attendants in the form of a cock, a hen, and a brindled cow. The spell was not to be broken until a girl came to us whose heart was so good that she showed herself full of love, not only towards mankind, but towards animals—and that thou hast done, and by thee at midnight we were set free, and the old hut in the forest was changed back again into my royal palace.” And when they had arisen, the King’s son ordered the three attendants to set out and fetch the father and mother of the girl to the marriage feast. “But where are my two sisters?” inquired the maiden. “I have locked them in the cellar, and to-morrow they shall be led into the forest, and shall live as servants to a charcoal-burner, until they have grown kinder, and do not leave poor animals to suffer hunger.”

170 Sharing Joy and Sorrow

There was once a tailor, who was a quarrelsome fellow, and his wife, who was good, industrious, and pious, never could please him. Whatever she did, he was not satisfied, but grumbled and scolded, and knocked her about and beat her. As the authorities at last heard of it, they had him summoned, and put in prison in order to make him better. He was kept for a while on bread and water, and then set free again. He was forced, however, to promise not to beat his wife any more, but to live with her in peace, and share joy and sorrow with her, as married people ought to do. All went on well for a time, but then he fell into his old ways, and was surly and quarrelsome. And because he dared not beat her, he would seize her by the hair and tear it out. The woman escaped from him, and sprang out into the yard, but he ran after her with his yard-measure and scissors, and chased her about, and threw the yard-measure and scissors at her, and whatever else came his way. When he hit her he laughed, and when he missed her, he stormed and swore. This went on so long that the neighbors came to the wife’s assistance. The tailor was again summoned before the magistrates, and reminded of his promise. “Dear gentlemen,” said he, “I have kept my word, I have not beaten her, but have shared joy and sorrow with her.” “How can that be,” said the judge, “when she continually brings such heavy complaints against you?” “I have not beaten her, but just because she looked so strange I wanted to comb her hair with my hand; she, however, got away from me, and left me quite spitefully. Then I hurried after her, and in order to bring her back to her duty, I threw at her as a well-meant admonition whatever came readily to hand. I have shared joy and sorrow with her also, for whenever I hit her I was full of joy, and she of sorrow, and if I missed her, then she was joyful, and I sorry.” The judges were not satisfied with this answer, but gave him the reward he deserved.

171 The Willow-Wren

In former days every sound still had its meaning and application. When the smith’s hammer resounded, it cried, “Strike away! strike away.” When the carpenter’s plane grated, it said, “Here goes! here goes.” If the mill wheel began to clack, it said, “Help, Lord God! help, Lord God!” And if the miller was a cheat and happened to leave the mill, it spoke high German, and first asked slowly, “Who is there? Who is there?” and then answered quickly, “The miller! the miller!” and at last quite in a hurry, “He steals bravely! he steals bravely! three pecks in a bushel.”

At this time the birds also had their own language which every one understood; now it only sounds like chirping, screeching, and whistling, and to some like music without words. It came into the bird’s mind, however, that they would no longer be without a ruler, and would choose one of themselves to be their King. One alone amongst them, the green plover, was opposed to this. He had lived free, and would die free, and anxiously flying hither and thither, he cried, “Where shall I go? where shall I go?” He retired into a solitary and unfrequented marsh, and showed himself no more among his fellows.

The birds now wished to discuss the matter, and on a fine May morning they all gathered together from the woods and fields: eagles and chaffinches, owls and crows, larks and sparrows, how can I name them all? Even the cuckoo came, and the hoopoe, his clerk, who is so called because he is always heard a few days before him, and a very small bird which as yet had no name, mingled with the band. The hen, which by some accident had heard nothing of the whole matter, was astonished at the great assemblage. “What, what, what is going to be done?” she cackled; but the cock calmed his beloved hen, and said, “Only rich people,” and told her what they had on hand. It was decided, however, that the one who could fly the highest should be King. A tree-frog which was sitting among the bushes, when he heard that, cried a warning, “No, no, no! no!” because he thought that many tears would be shed because of this; but the crow said, “Caw, caw,” and that all would pass off peaceably. It was now determined that on this fine morning they should at once begin to ascend, so that hereafter no one should be able to say, “I could easily have flown much higher, but the evening came on, and I could do no more.” On a given signal, therefore, the whole troop rose up in the air. The dust ascended from the land, and there was tremendous fluttering and whirring and beating of wings, and it looked as if a black cloud was rising up. The little birds were, however, soon left behind. They could go no farther, and fell back to the ground. The larger birds held out longer, but none could equal the eagle, who mounted so high that he could have picked the eyes out of the sun. And when he saw that the others could not get up to him, he thought, “Why shouldst thou fly still higher, thou art the King?” and began to let himself down again. The birds beneath him at once cried to him. “Thou must be our King, no one has flown so high as thou.” “Except me,” screamed the little fellow without a name, who had crept into the breast-feathers of the eagle. And as he was not at all tired, he rose up and mounted so high that he reached heaven itself. When, however, he had gone as far as this, he folded his wings together, and called down with clear and penetrating voice, “I am King! I am King.”

“Thou, our King?” cried the birds angrily. “Thou hast compassed it by trick and cunning!” So they made another condition. He should be King who could go down lowest in the ground. How the goose did flap about with its broad breast when it was once more on the land! How quickly the cock scratched a hole! The duck came off the worst of all, for she leapt into a ditch, but sprained her legs, and waddled away to a neighboring pond, crying, “Cheating, cheating!” The little bird without a name, however, sought out a mouse-hole, slipped down into it, and cried out of it with his small voice, “I am King! I am King!”

“Thou our King!” cried the birds still more angrily. “Dost thou think thy cunning shall prevail?” They determined to keep him a prisoner in the hole and starve him out. The owl was placed as sentinel in front of it, and was not to let the rascal out if she had any value for her life. When evening was come all the birds were feeling very tired after exerting their wings so much, so they went to bed with their wives and children. The owl alone remained standing by the mouse-hole, gazing steadfastly into it with her great eyes. In the meantime she, too, had grown tired and thought to herself, “You might certainly shut one eye, you will still watch with the other, and the little miscreant shall not come out of his hole.” So she shut one eye, and with the other looked straight at the mouse-hole. The little fellow put his head out and peeped, and wanted to slip away, but the owl came forward immediately, and he drew his head back again. Then the owl opened the one eye again, and shut the other, intending to shut them in turn all through the night.

But when she next shut the one eye, she forgot to open the other, and as soon as both her eyes were shut she fell asleep. The little fellow soon observed that, and slipped away.

From that day forth, the owl has never dared to show herself by daylight, for if she does the other birds chase her and pluck her feathers out. She only flies out by night, but hates and pursues mice because they make such ugly holes. The little bird, too, is very unwilling to let himself be seen, because he is afraid it will cost him his life if he is caught. He steals about in the hedges, and when he is quite safe, he sometimes cries, “I am King,” and for this reason, the other birds call him in mockery, ‘King of the hedges’ (Zaunkönig). No one, however, was so happy as the lark at not having to obey the little King. As soon as the sun appears, she ascends high in the air and cries, “Ah, how beautiful that is! beautiful that is! beautiful, beautiful! ah, how beautiful that is!”

172 The Sole

The fishes had for a long time been discontented because no order prevailed in their kingdom. None of them turned aside for the others, but all swam to the right or the left as they fancied, or darted between those who wanted to stay together, or got into their way; and a strong one gave a weak one a blow with its tail, which drove it away, or else swallowed it up without more ado. “How delightful it would be,” said they, “if we had a king who enforced law and justice among us!” and they met together to choose for their ruler, the one who could cleave through the water most quickly, and give help to the weak ones.

They placed themselves in rank and file by the shore, and the pike gave the signal with his tail, on which they all started. Like an arrow, the pike darted away, and with him the herring, the gudgeon, the perch, the carp, and all the rest of them. Even the sole swam with them, and hoped to reach the winning-place. All at once, the cry was heard, “The herring is first!” “Who is first?” screamed angrily the flat envious sole, who had been left far behind, “who is first?” “The herring! The herring,” was the answer. “The naked herring?” cried the jealous creature, “the naked herring?” Since that time the sole’s mouth has been at one side for a punishment.

173 The Bittern and the Hoopoe

“Where do you like best to feed your flocks?” said a man to an old cow-herd. “Here, sir, where the grass is neither too rich nor too poor, or else it is no use.” “Why not?” asked the man. “Do you hear that melancholy cry from the meadow there?” answered the shepherd, “that is the bittern; he was once a shepherd, and so was the hoopoe also,—I will tell you the story. The bittern pastured his flocks on rich green meadows where flowers grew in abundance, so his cows became wild and unmanageable. The hoopoe drove his cattle on to high barren hills, where the wind plays with the sand, and his cows became thin, and got no strength. When it was evening, and the shepherds wanted to drive their cows homewards, the bittern could not get his together again; they were too high-spirited, and ran away from him. He called, “Come, cows, come,” but it was of no use; they took no notice of his calling. The hoopoe, however, could not even get his cows up on their legs, so faint and weak had they become. “Up, up, up,” screamed he, but it was in vain, they remained lying on the sand. That is the way when one has no moderation. And to this day, though they have no flocks now to watch, the bittern cries, “Come, cows, come,” and the hoopoe, “Up, up, up.”

174 The Owl

Two or three hundred years ago, when people were far from being so crafty and cunning as they are now-a-day, an extraordinary event took place in a little town. By some mischance one of the great owls, called horned owls, had come from the neighboring woods into the barn of one of the townsfolk in the night-time, and when day broke did not dare to venture forth again from her retreat, for fear of the other birds, which raised a terrible outcry whenever she appeared. In the morning when the man-servant went into the barn to fetch some straw, he was so mightily alarmed at the sight of the owl sitting there in a corner, that he ran away and announced to his master that a monster, the like of which he had never set eyes on in his life, and which could devour a man without the slightest difficulty, was sitting in the barn, rolling its eyes about in its head. “I know you already,” said the master, “you have courage enough to chase a blackbird about the fields, but when you see a dead hen lying, you have to get a stick before you go near it. I must go and see for myself what kind of a monster it is,” added the master, and went quite boldly into the granary and looked round him. When, however, he saw the strange grim creature with his own eyes, he was no less terrified than the servant had been. With two bounds he sprang out, ran to his neighbours, and begged them imploringly to lend him assistance against an unknown and dangerous beast, or else the whole town might be in danger if it were to break loose out of the barn, where it was shut up. A great noise and clamour arose in all the streets, the townsmen came armed with spears, hay-forks, scythes, and axes, as if they were going out against an enemy; finally, the senators appeared with the burgomaster at their head. When they had drawn up in the market-place, they marched to the barn, and surrounded it on all sides. Thereupon one of the most courageous of them stepped forth and entered with his spear lowered, but came running out immediately afterwards with a shriek and as pale as death, and could not utter a single word. Yet two others ventured in, but they fared no better. At last one stepped forth; a great strong man who was famous for his warlike deeds, and said, “You will not drive away the monster by merely looking at him; we must be in earnest here, but I see that you have all tuned into women, and not one of you dares to encounter the animal.” He ordered them to give him some armour, had a sword and spear brought, and armed himself. All praised his courage, though many feared for his life. The two barn-doors were opened, and they saw the owl, which in the meantime had perched herself on the middle of a great cross-beam. He had a ladder brought, and when he raised it, and made ready to climb up, they all cried out to him that he was to bear himself bravely, and commended him to St. George, who slew the dragon. When he had just got to the top, and the owl perceived that he had designs on her, and was also bewildered by the crowd and the shouting, and knew not how to escape, she rolled her eyes, ruffled her feathers, flapped her wings, snapped her beak, and cried, “Tuwhit, tuwhoo,” in a harsh voice. “Strike home! strike home!” screamed the crowd outside to the valiant hero. “Any one who was standing where I am standing,” answered he, “would not cry, strike home!” He certainly did plant his foot one rung higher on the ladder, but then he began to tremble, and half-fainting, went back again.

And now there was no one left who dared to put himself in such danger. “The monster,” said they, “has poisoned and mortally wounded the very strongest man among us, by snapping at him and just breathing on him! Are we, too, to risk our lives?” They took counsel as to what they ought to do to prevent the whole town being destroyed. For a long time everything seemed to be of no use, but at length the burgomaster found an expedient. “My opinion,” said he, “is that we ought, out of the common purse, to pay for this barn, and whatsoever corn, straw, or hay it contains, and thus indemnify the owner, and then burn down the whole building, and the terrible beast with it. Thus no one will have to endanger his life. This is no time for thinking of expense, and niggardliness would be ill applied.” All agreed with him. So they set fire to the barn at all four corners, and with it the owl was miserably burnt. Let any one who will not believe it, go thither and inquire for himself.

175 The Moon

In days gone by there was a land where the nights were always dark, and the sky spread over it like a black cloth, for there the moon never rose, and no star shone in the obscurity. At the creation of the world, the light at night had been sufficient. Three young fellows once went out of this country on a travelling expedition, and arrived in another kingdom, where, in the evening when the sun had disappeared behind the mountains, a shining globe was placed on an oak-tree, which shed a soft light far and wide. By means of this, everything could very well be seen and distinguished, even though it was not so brilliant as the sun. The travellers stopped and asked a countryman who was driving past with his cart, what kind of a light that was. “That is the moon,” answered he; “our mayor bought it for three thalers, and fastened it to the oak-tree. He has to pour oil into it daily, and to keep it clean, so that it may always burn clearly. He receives a thaler a week from us for doing it.”

When the countryman had driven away, one of them said, “We could make some use of this lamp, we have an oak-tree at home, which is just as big as this, and we could hang it on that. What a pleasure it would be not to have to feel about at night in the darkness!” “I’ll tell you what we’ll do,” said the second; “we will fetch a cart and horses and carry away the moon. The people here may buy themselves another.” “I’m a good climber,” said the third, “I will bring it down.” The fourth brought a cart and horses, and the third climbed the tree, bored a hole in the moon, passed a rope through it, and let it down. When the shining ball lay in the cart, they covered it over with a cloth, that no one might observe the theft. They conveyed it safely into their own country, and placed it on a high oak. Old and young rejoiced, when the new lamp let its light shine over the whole land, and bed-rooms and sitting-rooms were filled with it. The dwarfs came forth from their caves in the rocks, and the tiny elves in their little red coats danced in rings on the meadows.

The four took care that the moon was provided with oil, cleaned the wick, and received their weekly thaler, but they became old men, and when one of them grew ill, and saw that he was about to die, he appointed that one quarter of the moon, should, as his property, be laid in the grave with him. When he died, the mayor climbed up the tree, and cut off a quarter with the hedge-shears, and this was placed in his coffin. The light of the moon decreased, but still not visibly. When the second died, the second quarter was buried with him, and the light diminished. It grew weaker still after the death of the third, who likewise took his part of it away with him; and when the fourth was borne to his grave, the old state of darkness recommenced, and whenever the people went out at night without their lanterns they knocked their heads together.

When, however, the pieces of the moon had united themselves together again in the world below, where darkness had always prevailed, it came to pass that the dead became restless and awoke from their sleep. They were astonished when they were able to see again; the moonlight was quite sufficient for them, for their eyes had become so weak that they could not have borne the brilliance of the sun. They rose up and were merry, and fell into their former ways of living. Some of them went to the play and to dance, others hastened to the public-houses, where they asked for wine, got drunk, brawled, quarreled, and at last took up cudgels, and belabored each other. The noise became greater and greater, and at last reached even to heaven.

Saint Peter who guards the gate of heaven thought the lower world had broken out in revolt and gathered together the heavenly troops, which are to drive back the Evil One when he and his associates storm the abode of the blessed. As these, however, did not come, he got on his horse and rode through the gate of heaven, down into the world below. There he reduced the dead to subjection, bade them lie down in their graves again, took the moon away with him, and hung it up in heaven.

176 The Duration of Life

When God had created the world and was about to fix the length of each creature’s life, the ass came and asked, “Lord, how long shall I live?” “Thirty years,” replied God; “does that content thee?” “Ah, Lord,” answered the ass, “that is a long time. Think of my painful existence! To carry heavy burdens from morning to night, to drag sacks of corn to the mill, that others may eat bread, to be cheered and refreshed with nothing but blows and kicks. Relieve me of a portion of this long time.” Then God had pity on him and relieved him of eighteen years. The ass went away comforted, and the dog appeared. “How long wouldst thou like to live?” said God to him. “Thirty years are too many for the ass, but thou wilt be satisfied with that.” “Lord,” answered the dog, “is that thy will? Consider how I shall have to run, my feet will never hold out so long, and when I have once lost my voice for barking, and my teeth for biting, what will be left for me to do but run from one corner to another and growl?” God saw that he was right, and released him from twelve years of life. Then came the monkey. “Thou wilt certainly live thirty years willingly?” said the Lord to him. “Thou hast no need to work as the ass and the dog have to do, and wilt always enjoy thyself.” “Ah! Lord,” he answered, “it may seem as if that were the case, but it is quite different. When it rains porridge I have no spoon. I am always to play merry pranks, and make faces which force people to laugh, and if they give me an apple, and I bite into it, why it is sour! How often sadness hides itself behind mirth! I shall never be able to hold out for thirty years.” God was gracious and took off ten.

At last man appeared, joyous, healthy and vigorous, and begged God to appoint his time for him. “Thirty years shalt thou live,” said the Lord. “Is that enough for thee?” “What a short time,” cried man, “when I have built my house and my fire burns on my own hearth; when I have planted trees which blossom and bear fruit, and am just intending to enjoy my life, I am to die! O Lord, lengthen my time.” “I will add to it the ass’s eighteen years,” said God. “That is not enough,” replied the man. “Thou shalt also have the dog’s twelve years.” “Still too little!” “Well, then,” said God, “I will give thee the monkey’s ten years also, but more thou shalt not have.” The man went away, but was not satisfied.

So man lives seventy years. The first thirty are his human years, which are soon gone; then is he healthy, merry, works with pleasure, and is glad of his life. Then follow the ass’s eighteen years, when one burden after another is laid on him, he has to carry the corn which feeds others, and blows and kicks are the reward of his faithful services. Then come the dog’s twelve years, when he lies in the corner, and growls and has no longer any teeth to bite with, and when this time is over the monkey’s ten years form the end. Then man is weak-headed and foolish, does silly things, and becomes the jest of the children.

177 Death’s Messengers

In ancient times a giant was once travelling on a great highway, when suddenly an unknown man sprang up before him, and said, “Halt, not one step farther!” “What!” cried the giant, “a creature whom I can crush between my fingers, wants to block my way? Who art thou that thou darest to speak so boldly?” “I am Death,” answered the other. “No one resists me, and thou also must obey my commands.” But the giant refused, and began to struggle with Death. It was a long, violent battle, at last the giant got the upper hand, and struck Death down with his fist, so that he dropped by a stone. The giant went his way, and Death lay there conquered, and so weak that he could not get up again. “What will be done now,” said he, “if I stay lying here in a corner? No one will die in the world, and it will get so full of people that they won’t have room to stand beside each other.” In the meantime a young man came along the road, who was strong and healthy, singing a song, and glancing around on every side. When he saw the half-fainting one, he went compassionately to him, raised him up, poured a strengthening draught out of his flask for him, and waited till he came round. “Dost thou know,” said the stranger, whilst he was getting up, “who I am, and who it is whom thou hast helped on his legs again?” “No,” answered the youth, “I do not know thee.” “I am Death,” said he. “I spare no one, and can make no exception with thee, but that thou mayst see that I am grateful, I promise thee that I will not fall on thee unexpectedly, but will send my messengers to thee before I come and take thee away.” “Well,” said the youth, “it is something gained that I shall know when thou comest, and at any rate be safe from thee for so long.” Then he went on his way, and was light-hearted, and enjoyed himself, and lived without thought. But youth and health did not last long, soon came sicknesses and sorrows, which tormented him by day, and took away his rest by night. “Die, I shall not,” said he to himself, “for Death will send his messengers before that, but I do wish these wretched days of sickness were over.” As soon as he felt himself well again he began once more to live merrily. Then one day some one tapped him on the shoulder. He looked round, and Death stood behind him, and said, “Follow me, the hour of thy departure from this world has come.” “What,” replied the man, “wilt thou break thy word? Didst thou not promise me that thou wouldst send thy messengers to me before coming thyself? I have seen none!” “Silence!” answered Death. “Have I not sent one messenger to thee after another? Did not fever come and smite thee, and shake thee, and cast thee down? Has dizziness not bewildered thy head? Has not gout twitched thee in all thy limbs? Did not thine ears sing? Did not tooth-ache bite into thy cheeks? Was it not dark before thine eyes? And besides all that, has not my own brother Sleep reminded thee every night of me? Didst thou not lie by night as if thou wert already dead? The man could make no answer; he yielded to his fate, and went away with Death.

178 Master Pfriem (Master Cobbler’s Awl)

Master Pfriem was a short, thin, but lively man, who never rested a moment. His face, of which his turned-up nose was the only prominent feature, was marked with small-pox and pale as death, his hair was gray and shaggy, his eyes small, but they glanced perpetually about on all sides. He saw everything, criticised everything, knew everything best, and was always in the right. When he went into the streets, he moved his arms about as if he were rowing; and once he struck the pail of a girl, who was carrying water, so high in the air that he himself was wetted all over by it. “Stupid thing,” cried he to her, while he was shaking himself, “couldst thou not see that I was coming behind thee?” By trade he was a shoemaker, and when he worked he pulled his thread out with such force that he drove his fist into every one who did not keep far enough off. No apprentice stayed more than a month with him, for he had always some fault to find with the very best work. At one time it was that the stitches were not even, at another that one shoe was too long, or one heel higher than the other, or the leather not cut large enough. “Wait,” said he to his apprentice, “I will soon show thee how we make skins soft,” and he brought a strap and gave him a couple of strokes across the back. He called them all sluggards. He himself did not turn much work out of his hands, for he never sat still for a quarter of an hour. If his wife got up very early in the morning and lighted the fire, he jumped out of bed, and ran bare-footed into the kitchen, crying, “Wilt thou burn my house down for me? That is a fire one could roast an ox by! Does wood cost nothing?” If the servants were standing by their wash-tubs and laughing, and telling each other all they knew, he scolded them, and said, “There stand the geese cackling, and forgetting their work, to gossip! And why fresh soap? Disgraceful extravagance and shameful idleness into the bargain! They want to save their hands, and not rub the things properly!” And out he would run and knock a pail full of soap and water over, so that the whole kitchen was flooded. Someone was building a new house, so he hurried to the window to look on. “There, they are using that red sand-stone again that never dries!” cried he. “No one will ever be healthy in that house! and just look how badly the fellows are laying the stones! Besides, the mortar is good for nothing! It ought to have gravel in it, not sand. I shall live to see that house tumble down on the people who are in it.” He sat down, put a couple of stitches in, and then jumped up again, unfastened his leather-apron, and cried, “I will just go out, and appeal to those men’s consciences.” He stumbled on the carpenters. “What’s this?” cried he, “you are not working by the line! Do you expect the beams to be straight?—one wrong will put all wrong.” He snatched an axe out of a carpenter’s hand and wanted to show him how he ought to cut; but as a cart loaded with clay came by, he threw the axe away, and hastened to the peasant who was walking by the side of it: “You are not in your right mind,” said he, “who yokes young horses to a heavily-laden cart? The poor beasts will die on the spot.” The peasant did not give him an answer, and Pfriem in a rage ran back into his workshop. When he was setting himself to work again, the apprentice reached him a shoe. “Well, what’s that again?” screamed he, “Haven’t I told you you ought not to cut shoes so broad? Who would buy a shoe like this, which is hardly anything else but a sole? I insist on my orders being followed exactly.” “Master,” answered the apprentice, “you may easily be quite right about the shoe being a bad one, but it is the one which you yourself cut out, and yourself set to work at. When you jumped up a while since, you knocked it off the table, and I have only just picked it up. An angel from heaven, however, would never make you believe that.”

One night Master Pfriem dreamed he was dead, and on his way to heaven. When he got there, he knocked loudly at the door. “I wonder,” said he to himself, “that they have no knocker on the door,—one knocks one’s knuckles sore.” The apostle Peter opened the door, and wanted to see who demanded admission so noisily. “Ah, it’s you, Master Pfriem;” said he, “well, I’ll let you in, but I warn you that you must give up that habit of yours, and find fault with nothing you see in heaven, or you may fare ill.” “You might have spared your warning,” answered Pfriem. “I know already what is seemly, and here, God be thanked, everything is perfect, and there is nothing to blame as there is on earth.” So he went in, and walked up and down the wide expanses of heaven. He looked around him, to the left and to the right, but sometimes shook his head, or muttered something to himself. Then he saw two angels who were carrying away a beam. It was the beam which some one had had in his own eye whilst he was looking for the splinter in the eye of another. They did not, however, carry the beam lengthways, but obliquely. “Did any one ever see such a piece of stupidity?” thought Master Pfriem; but he said nothing, and seemed satisfied with it. “It comes to the same thing after all, whichever way they carry the beam, straight or crooked, if they only get along with it, and truly I do not see them knock against anything.” Soon after this he saw two angels who were drawing water out of a well into a bucket, but at the same time he observed that the bucket was full of holes, and that the water was running out of it on every side. They were watering the earth with rain. “Hang it,” he exclaimed; but happily recollected himself, and thought, “Perhaps it is only a pastime. If it is an amusement, then it seems they can do useless things of this kind even here in heaven, where people, as I have already noticed, do nothing but idle about.” He went farther and saw a cart which had stuck fast in a deep hole. “It’s no wonder,” said he to the man who stood by it; “who would load so unreasonably? what have you there?” “Good wishes,” replied the man, “I could not go along the right way with it, but still I have pushed it safely up here, and they won’t leave me sticking here.” In fact an angel did come and harnessed two horses to it. “That’s quite right,” thought Pfriem, “but two horses won’t get that cart out, it must at least have four to it.” Another angel came and brought two more horses; she did not, however, harness them in front of it, but behind. That was too much for Master Pfriem, “Clumsy creature,” he burst out with, “what are you doing there? Has any one ever since the world began seen a cart drawn in that way? But you, in your conceited arrogance, think that you know everything best.” He was going to say more, but one of the inhabitants of heaven seized him by the throat and pushed him forth with irresistible strength. Beneath the gateway Master Pfriem turned his head round to take one more look at the cart, and saw that it was being raised into the air by four winged horses.

At this moment Master Pfriem awoke. “Things are certainly arranged in heaven otherwise than they are on earth,” said he to himself, “and that excuses much; but who can see horses harnessed both behind and before with patience; to be sure they had wings, but who could know that? It is, besides, great folly to fix a pair of wings to a horse that has four legs to run with already! But I must get up, or else they will make nothing but mistakes for me in my house. It is a lucky thing for me though, that I am not really dead.”

179 The Goose-Girl at the Well

There was once upon a time a very old woman, who lived with her flock of geese in a waste place among the mountains, and there had a little house. The waste was surrounded by a large forest, and every morning the old woman took her crutch and hobbled into it. There, however, the dame was quite active, more so than any one would have thought, considering her age, and collected grass for her geese, picked all the wild fruit she could reach, and carried everything home on her back. Any one would have thought that the heavy load would have weighed her to the ground, but she always brought it safely home. If any one met her, she greeted him quite courteously. “Good day, dear countryman, it is a fine day. Ah! you wonder that I should drag grass about, but every one must take his burthen on his back.” Nevertheless, people did not like to meet her if they could help it, and took by preference a round-about way, and when a father with his boys passed her, he whispered to them, “Beware of the old woman. She has claws beneath her gloves; she is a witch.” One morning, a handsome young man was going through the forest. The sun shone bright, the birds sang, a cool breeze crept through the leaves, and he was full of joy and gladness. He had as yet met no one, when he suddenly perceived the old witch kneeling on the ground cutting grass with a sickle. She had already thrust a whole load into her cloth, and near it stood two baskets, which were filled with wild apples and pears. “But, good little mother,” said he, “how canst thou carry all that away?” “I must carry it, dear sir,” answered she, “rich folk’s children have no need to do such things, but with the peasant folk the saying goes, don’t look behind you, you will only see how crooked your back is!”

“Will you help me?” she said, as he remained standing by her. “You have still a straight back and young legs, it would be a trifle to you. Besides, my house is not so very far from here, it stands there on the heath behind the hill. How soon you would bound up thither.” The young man took compassion on the old woman. “My father is certainly no peasant,” replied he, “but a rich count; nevertheless, that you may see that it is not only peasants who can carry things, I will take your bundle.” “If you will try it,” said she, “I shall be very glad. You will certainly have to walk for an hour, but what will that signify to you; only you must carry the apples and pears as well?” It now seemed to the young man just a little serious, when he heard of an hour’s walk, but the old woman would not let him off, packed the bundle on his back, and hung the two baskets on his arm. “See, it is quite light,” said she. “No, it is not light,” answered the count, and pulled a rueful face. “Verily, the bundle weighs as heavily as if it were full of cobble stones, and the apples and pears are as heavy as lead! I can scarcely breathe.” He had a mind to put everything down again, but the old woman would not allow it. “Just look,” said she mockingly, “the young gentleman will not carry what I, an old woman, have so often dragged along. You are ready with fine words, but when it comes to be earnest, you want to take to your heels. Why are you standing loitering there?” she continued. “Step out. No one will take the bundle off again.” As long as he walked on level ground, it was still bearable, but when they came to the hill and had to climb, and the stones rolled down under his feet as if they were alive, it was beyond his strength. The drops of perspiration stood on his forehead, and ran, hot and cold, down his back. “Dame,” said he, “I can go no farther. I want to rest a little.” “Not here,” answered the old woman, “when we have arrived at our journey’s end, you can rest; but now you must go forward. Who knows what good it may do you?” “Old woman, thou art becoming shameless!” said the count, and tried to throw off the bundle, but he laboured in vain; it stuck as fast to his back as if it grew there. He turned and twisted, but he could not get rid of it. The old woman laughed at this, and sprang about quite delighted on her crutch. “Don’t get angry, dear sir,” said she, “you are growing as red in the face as a turkey-cock! Carry your bundle patiently. I will give you a good present when we get home.”

What could he do? He was obliged to submit to his fate, and crawl along patiently behind the old woman. She seemed to grow more and more nimble, and his burden still heavier. All at once she made a spring, jumped on to the bundle and seated herself on the top of it; and however withered she might be, she was yet heavier than the stoutest country lass. The youth’s knees trembled, but when he did not go on, the old woman hit him about the legs with a switch and with stinging-nettles. Groaning continually, he climbed the mountain, and at length reached the old woman’s house, when he was just about to drop. When the geese perceived the old woman, they flapped their wings, stretched out their necks, ran to meet her, cackling all the while. Behind the flock walked, stick in hand, an old wench, strong and big, but ugly as night. “Good mother,” said she to the old woman, “has anything happened to you, you have stayed away so long?” “By no means, my dear daughter,” answered she, “I have met with nothing bad, but, on the contrary, with this kind gentleman, who has carried my burthen for me; only think, he even took me on his back when I was tired. The way, too, has not seemed long to us; we have been merry, and have been cracking jokes with each other all the time.” At last the old woman slid down, took the bundle off the young man’s back, and the baskets from his arm, looked at him quite kindly, and said, “Now seat yourself on the bench before the door, and rest. You have fairly earned your wages, and they shall not be wanting.” Then she said to the goose-girl, “Go into the house, my dear daughter, it is not becoming for thee to be alone with a young gentleman; one must not pour oil on to the fire, he might fall in love with thee.” The count knew not whether to laugh or to cry. “Such a sweetheart as that,” thought he, “could not touch my heart, even if she were thirty years younger.” In the meantime the old woman stroked and fondled her geese as if they were children, and then went into the house with her daughter. The youth lay down on the bench, under a wild apple-tree. The air was warm and mild; on all sides stretched a green meadow, which was set with cowslips, wild thyme, and a thousand other flowers; through the midst of it rippled a clear brook on which the sun sparkled, and the white geese went walking backwards and forwards, or paddled in the water. “It is quite delightful here,” said he, “but I am so tired that I cannot keep my eyes open; I will sleep a little. If only a gust of wind does not come and blow my legs off my body, for they are as rotten as tinder.”

When he had slept a little while, the old woman came and shook him till he awoke. “Sit up,” said she, “thou canst not stay here; I have certainly treated thee hardly, still it has not cost thee thy life. Of money and land thou hast no need, here is something else for thee.” Thereupon she thrust a little book into his hand, which was cut out of a single emerald. “Take great care of it,” said she, “it will bring thee good fortune.” The count sprang up, and as he felt that he was quite fresh, and had recovered his vigor, he thanked the old woman for her present, and set off without even once looking back at the beautiful daughter. When he was already some way off, he still heard in the distance the noisy cry of the geese.

For three days the count had to wander in the wilderness before he could find his way out. He then reached a large town, and as no one knew him, he was led into the royal palace, where the King and Queen were sitting on their throne. The count fell on one knee, drew the emerald book out of his pocket, and laid it at the Queen’s feet. She bade him rise and hand her the little book. Hardly, however, had she opened it, and looked therein, than she fell as if dead to the ground. The count was seized by the King’s servants, and was being led to prison, when the Queen opened her eyes, and ordered them to release him, and every one was to go out, as she wished to speak with him in private.

When the Queen was alone, she began to weep bitterly, and said, “Of what use to me are the splendours and honours with which I am surrounded; every morning I awake in pain and sorrow. I had three daughters, the youngest of whom was so beautiful that the whole world looked on her as a wonder. She was as white as snow, as rosy as apple-blossom, and her hair as radiant as sun-beams. When she cried, not tears fell from her eyes, but pearls and jewels only. When she was fifteen years old, the King summoned all three sisters to come before his throne. You should have seen how all the people gazed when the youngest entered, it was just as if the sun were rising! Then the King spoke, “My daughters, I know not when my last day may arrive; I will to-day decide what each shall receive at my death. You all love me, but the one of you who loves me best, shall fare the best.” Each of them said she loved him best. “Can you not express to me,” said the King, “how much you do love me, and thus I shall see what you mean?” The eldest spoke. “I love my father as dearly as the sweetest sugar.” The second, “I love my father as dearly as my prettiest dress.” But the youngest was silent. Then the father said, “And thou, my dearest child, how much dost thou love me?” “I do not know, and can compare my love with nothing.” But her father insisted that she should name something. So she said at last, “The best food does not please me without salt, therefore I love my father like salt.” When the King heard that, he fell into a passion, and said, “If thou lovest me like salt, thy love shall also be repaid thee with salt.” Then he divided the kingdom between the two elder, but caused a sack of salt to be bound on the back of the youngest, and two servants had to lead her forth into the wild forest. We all begged and prayed for her, said the Queen, “but the King’s anger was not to be appeased. How she cried when she had to leave us! The whole road was strewn with the pearls which flowed from her eyes. The King soon afterwards repented of his great severity, and had the whole forest searched for the poor child, but no one could find her. When I think that the wild beasts have devoured her, I know not how to contain myself for sorrow; many a time I console myself with the hope that she is still alive, and may have hidden herself in a cave, or has found shelter with compassionate people. But picture to yourself, when I opened your little emerald book, a pearl lay therein, of exactly the same kind as those which used to fall from my daughter’s eyes; and then you can also imagine how the sight of it stirred my heart. You must tell me how you came by that pearl.” The count told her that he had received it from the old woman in the forest, who had appeared very strange to him, and must be a witch, but he had neither seen nor hear anything of the Queen’s child. The King and the Queen resolved to seek out the old woman. They thought that there where the pearl had been, they would obtain news of their daughter.

The old woman was sitting in that lonely place at her spinning-wheel, spinning. It was already dusk, and a log which was burning on the hearth gave a scanty light. All at once there was a noise outside, the geese were coming home from the pasture, and uttering their hoarse cries. Soon afterwards the daughter also entered. But the old woman scarcely thanked her, and only shook her head a little. The daughter sat down beside her, took her spinning-wheel, and twisted the threads as nimbly as a young girl. Thus they both sat for two hours, and exchanged never a word. At last something rustled at the window, and two fiery eyes peered in. It was an old night-owl, which cried, “Uhu!” three times. The old woman looked up just a little, then she said, “Now, my little daughter, it is time for thee to go out and do thy work.” She rose and went out, and where did she go? Over the meadows ever onward into the valley. At last she came to a well, with three old oak-trees standing beside it; meanwhile the moon had risen large and round over the mountain, and it was so light that one could have found a needle. She removed a skin which covered her face, then bent down to the well, and began to wash herself. When she had finished, she dipped the skin also in the water, and then laid it on the meadow, so that it should bleach in the moonlight, and dry again. But how the maiden was changed! Such a change as that was never seen before! When the gray mask fell off, her golden hair broke forth like sunbeams, and spread about like a mantle over her whole form. Her eyes shone out as brightly as the stars in heaven, and her cheeks bloomed a soft red like apple-blossom.

But the fair maiden was sad. She sat down and wept bitterly. One tear after another forced itself out of her eyes, and rolled through her long hair to the ground. There she sat, and would have remained sitting a long time, if there had not been a rustling and cracking in the boughs of the neighbouring tree. She sprang up like a roe which has been overtaken by the shot of the hunter. Just then the moon was obscured by a dark cloud, and in an instant the maiden had put on the old skin and vanished, like a light blown out by the wind.

She ran back home, trembling like an aspen-leaf. The old woman was standing on the threshold, and the girl was about to relate what had befallen her, but the old woman laughed kindly, and said, “I already know all.” She led her into the room and lighted a new log. She did not, however, sit down to her spinning again, but fetched a broom and began to sweep and scour, “All must be clean and sweet,” she said to the girl. “But, mother,” said the maiden, “why do you begin work at so late an hour? What do you expect?” “Dost thou know then what time it is?” asked the old woman. “Not yet midnight,” answered the maiden, “but already past eleven o’clock.” “Dost thou not remember,” continued the old woman, “that it is three years to-day since thou camest to me? Thy time is up, we can no longer remain together.” The girl was terrified, and said, “Alas! dear mother, will you cast me off? Where shall I go? I have no friends, and no home to which I can go. I have always done as you bade me, and you have always been satisfied with me; do not send me away.” The old woman would not tell the maiden what lay before her. “My stay here is over,” she said to her, “but when I depart, house and parlour must be clean: therefore do not hinder me in my work. Have no care for thyself, thou shalt find a roof to shelter thee, and the wages which I will give thee shall also content thee.” “But tell me what is about to happen,” the maiden continued to entreat. “I tell thee again, do not hinder me in my work. Do not say a word more, go to thy chamber, take the skin off thy face, and put on the silken gown which thou hadst on when thou camest to me, and then wait in thy chamber until I call thee.”

But I must once more tell of the King and Queen, who had journeyed forth with the count in order to seek out the old woman in the wilderness. The count had strayed away from them in the wood by night, and had to walk onwards alone. Next day it seemed to him that he was on the right track. He still went forward, until darkness came on, then he climbed a tree, intending to pass the night there, for he feared that he might lose his way. When the moon illumined the surrounding country he perceived a figure coming down the mountain. She had no stick in her hand, but yet he could see that it was the goose-girl, whom he had seen before in the house of the old woman. “Oho,” cried he, “there she comes, and if I once get hold of one of the witches, the other shall not escape me!” But how astonished he was, when she went to the well, took off the skin and washed herself, when her golden hair fell down all about her, and she was more beautiful than any one whom he had ever seen in the whole world. He hardly dared to breathe, but stretched his head as far forward through the leaves as he dared, and stared at her. Either he bent over too far, or whatever the cause might be, the bough suddenly cracked, and that very moment the maiden slipped into the skin, sprang away like a roe, and as the moon was suddenly covered, disappeared from his eyes. Hardly had she disappeared, before the count descended from the tree, and hastened after her with nimble steps. He had not been gone long before he saw, in the twilight, two figures coming over the meadow. It was the King and Queen, who had perceived from a distance the light shining in the old woman’s little house, and were going to it. The count told them what wonderful things he had seen by the well, and they did not doubt that it had been their lost daughter. They walked onwards full of joy, and soon came to the little house. The geese were sitting all round it, and had thrust their heads under their wings and were sleeping, and not one of them moved. The King and Queen looked in at the window, the old woman was sitting there quite quietly spinning, nodding her head and never looking round. The room was perfectly clean, as if the little mist men, who carry no dust on their feet, lived there. Their daughter, however, they did not see. They gazed at all this for a long time, at last they took heart, and knocked softly at the window. The old woman appeared to have been expecting them; she rose, and called out quite kindly, “Come in,—I know you already.” When they had entered the room, the old woman said, “You might have spared yourself the long walk, if you had not three years ago unjustly driven away your child, who is so good and lovable. No harm has come to her; for three years she has had to tend the geese; with them she has learnt no evil, but has preserved her purity of heart. You, however, have been sufficiently punished by the misery in which you have lived.” Then she went to the chamber and called, “Come out, my little daughter.” Thereupon the door opened, and the princess stepped out in her silken garments, with her golden hair and her shining eyes, and it was as if an angel from heaven had entered.

She went up to her father and mother, fell on their necks and kissed them; there was no help for it, they all had to weep for joy. The young count stood near them, and when she perceived him she became as red in the face as a moss-rose, she herself did not know why. The King said, “My dear child, I have given away my kingdom, what shall I give thee?” “She needs nothing,” said the old woman. “I give her the tears that she has wept on your account; they are precious pearls, finer than those that are found in the sea, and worth more than your whole kingdom, and I give her my little house as payment for her services.” When the old woman had said that, she disappeared from their sight. The walls rattled a little, and when the King and Queen looked round, the little house had changed into a splendid palace, a royal table had been spread, and the servants were running hither and thither.

The story goes still further, but my grandmother, who related it to me, had partly lost her memory, and had forgotten the rest. I shall always believe that the beautiful princess married the count, and that they remained together in the palace, and lived there in all happiness so long as God willed it. Whether the snow-white geese, which were kept near the little hut, were verily young maidens (no one need take offence,) whom the old woman had taken under her protection, and whether they now received their human form again, and stayed as handmaids to the young Queen, I do not exactly know, but I suspect it. This much is certain, that the old woman was no witch, as people thought, but a wise woman, who meant well. Very likely it was she who, at the princess’s birth, gave her the gift of weeping pearls instead of tears. That does not happen now-a-days, or else the poor would soon become rich.

180 Eve’s Various Children

When Adam and Eve were driven out of Paradise, they were compelled to build a house for themselves on unfruitful ground, and eat their bread in the sweat of their brow. Adam dug up the land, and Eve span. Every year Eve brought a child into the world; but the children were unlike each other, some pretty, and some ugly. After a considerable time had gone by, God sent an angel to them, to announce that he was coming to inspect their household. Eve, delighted that the Lord should be so gracious, cleaned her house diligently, decked it with flowers, and strewed reeds on the floor. Then she brought in her children, but only the beautiful ones. She washed and bathed them, combed their hair, put clean raiment on them, and cautioned them to conduct themselves decorously and modestly in the presence of the Lord. They were to bow down before him civilly, hold out their hands, and to answer his questions modestly and sensibly. The ugly children were, however, not to let themselves be seen. One hid himself beneath the hay, another under the roof, a third in the straw, the fourth in the stove, the fifth in the cellar, the sixth under a tub, the seventh beneath the wine-cask, the eighth under an old fur cloak, the ninth and tenth beneath the cloth out of which she always made their clothes, and the eleventh and twelfth under the leather out of which she cut their shoes. She had scarcely got ready, before there was a knock at the house-door. Adam looked through a chink, and saw that it was the Lord. Adam opened the door respectfully, and the Heavenly Father entered. There, in a row, stood the pretty children, and bowed before him, held out their hands, and knelt down. The Lord, however, began to bless them, laid his hands on the first, and said, “Thou shalt be a powerful king;” and to the second, “Thou a prince,” to the third, “Thou a count,” to the fourth, “Thou a knight,” to the fifth, “Thou a nobleman,” to the sixth, “Thou a burgher,” to the seventh, “Thou a merchant,” to the eighth, “Thou a learned man.” He bestowed upon them also all his richest blessings. When Eve saw that the Lord was so mild and gracious, she thought, “I will bring hither my ill-favoured children also, it may be that he will bestow his blessing on them likewise.” So she ran and brought them out of the hay, the straw, the stove, and wherever else she had concealed them. Then came the whole coarse, dirty, shabby, sooty band. The Lord smiled, looked at them all, and said, “I will bless these also.” He laid his hands on the first, and said to him, “Thou shalt be a peasant,” to the second, “Thou a fisherman,” to the third, “Thou a smith,” to the fourth, “Thou a tanner,” to the fifth, “Thou a weaver,” to the sixth, “Thou a shoemaker,” to the seventh, “Thou a tailor,” to the eighth, “Thou a potter,” to the ninth, “Thou a waggoner,” to the tenth, “Thou a sailor,” to the eleventh, “Thou an errand-boy,” to the twelfth, “Thou a scullion all the days of thy life.”

When Eve had heard all this she said, “Lord, how unequally thou dividest thy gifts! After all they are all of them my children, whom I have brought into the world, thy favours should be given to all alike.” But God answered, “Eve, thou dost not understand. It is right and necessary that the entire world should be supplied from thy children; if they were all princes and lords, who would grow corn, thresh it, grind and bake it? Who would be blacksmiths, weavers, carpenters, masons, labourers, tailors and seamstresses? Each shall have his own place, so that one shall support the other, and all shall be fed like the limbs of one body.” Then Eve answered, “Ah, Lord, forgive me, I was too quick in speaking to thee. Have thy divine will with my children.”

181 The Nix of the Mill-Pond

There was once upon a time a miller who lived with his wife in great contentment. They had money and land, and their prosperity increased year by year more and more. But ill-luck comes like a thief in the night, as their wealth had increased so did it again decrease, year by year, and at last the miller could hardly call the mill in which he lived, his own. He was in great distress, and when he lay down after his day’s work, found no rest, but tossed about in his bed, full of care. One morning he rose before daybreak and went out into the open air, thinking that perhaps there his heart might become lighter. As he was stepping over the mill-dam the first sunbeam was just breaking forth, and he heard a rippling sound in the pond. He turned round and perceived a beautiful woman, rising slowly out of the water. Her long hair, which she was holding off her shoulders with her soft hands, fell down on both sides, and covered her white body. He soon saw that she was the Nix of the Mill-pond, and in his fright did not know whether he should run away or stay where he was. But the nix made her sweet voice heard, called him by his name, and asked him why he was so sad? The miller was at first struck dumb, but when he heard her speak so kindly, he took heart, and told her how he had formerly lived in wealth and happiness, but that now he was so poor that he did not know what to do. “Be easy,” answered the nix, “I will make thee richer and happier than thou hast ever been before, only thou must promise to give me the young thing which has just been born in thy house.” “What else can that be,” thought the miller, “but a young puppy or kitten?” and he promised her what she desired. The nix descended into the water again, and he hurried back to his mill, consoled and in good spirits. He had not yet reached it, when the maid-servant came out of the house, and cried to him to rejoice, for his wife had given birth to a little boy. The miller stood as if struck by lightning; he saw very well that the cunning nix had been aware of it, and had cheated him. Hanging his head, he went up to his wife’s bedside and when she said, “Why dost thou not rejoice over the fine boy?” he told her what had befallen him, and what kind of a promise he had given to the nix. “Of what use to me are riches and prosperity?” he added, “if I am to lose my child; but what can I do?” Even the relations, who had come thither to wish them joy, did not know what to say. In the meantime prosperity again returned to the miller’s house. All that he undertook succeeded, it was as if presses and coffers filled themselves of their own accord, and as if money multiplied nightly in the cupboards. It was not long before his wealth was greater than it had ever been before. But he could not rejoice over it untroubled, for the bargain which he had made with the nix tormented his soul. Whenever he passed the mill-pond, he feared she might ascend and remind him of his debt. He never let the boy himself go near the water. “Beware,” he said to him, “if thou dost but touch the water, a hand will rise, seize thee, and draw thee down.” But as year after year went by and the nix did not show herself again, the miller began to feel at ease. The boy grew up to be a youth and was apprenticed to a huntsman. When he had learnt everything, and had become an excellent huntsman, the lord of the village took him into his service. In the village lived a beautiful and true-hearted maiden, who pleased the huntsman, and when his master perceived that, he gave him a little house, the two were married, lived peacefully and happily, and loved each other with all their hearts.

One day the huntsman was chasing a roe; and when the animal turned aside from the forest into the open country, he pursued it and at last shot it. He did not notice that he was now in the neighbourhood of the dangerous mill-pond, and went, after he had disembowelled the stag, to the water, in order to wash his blood-stained hands. Scarcely, however, had he dipped them in than the nix ascended, smilingly wound her dripping arms around him, and drew him quickly down under the waves, which closed over him. When it was evening, and the huntsman did not return home, his wife became alarmed. She went out to seek him, and as he had often told her that he had to be on his guard against the snares of the nix, and dared not venture into the neighbourhood of the mill-pond, she already suspected what had happened. She hastened to the water, and when she found his hunting-pouch lying on the shore, she could no longer have any doubt of the misfortune. Lamenting her sorrow, and wringing her hands, she called on her beloved by name, but in vain. She hurried across to the other side of the pond, and called him anew; she reviled the nix with harsh words, but no answer followed. The surface of the water remained calm, only the crescent moon stared steadily back at her. The poor woman did not leave the pond. With hasty steps, she paced round and round it, without resting a moment, sometimes in silence, sometimes uttering a loud cry, sometimes softly sobbing. At last her strength came to an end, she sank down to the ground and fell into a heavy sleep. Presently a dream took possession of her. She was anxiously climbing upwards between great masses of rock; thorns and briars caught her feet, the rain beat in her face, and the wind tossed her long hair about. When she had reached the summit, quite a different sight presented itself to her; the sky was blue, the air soft, the ground sloped gently downwards, and on a green meadow, gay with flowers of every colour, stood a pretty cottage. She went up to it and opened the door; there sat an old woman with white hair, who beckoned to her kindly. At that very moment, the poor woman awoke, day had already dawned, and she at once resolved to act in accordance with her dream. She laboriously climbed the mountain; everything was exactly as she had seen it in the night. The old woman received her kindly, and pointed out a chair on which she might sit. “Thou must have met with a misfortune,” she said, “since thou hast sought out my lonely cottage.” With tears, the woman related what had befallen her. “Be comforted,” said the old woman, “I will help thee. Here is a golden comb for thee. Tarry till the full moon has risen, then go to the mill-pond, seat thyself on the shore, and comb thy long black hair with this comb. When thou hast done, lay it down on the bank, and thou wilt see what will happen.” The woman returned home, but the time till the full moon came, passed slowly. At last the shining disc appeared in the heavens, then she went out to the mill-pond, sat down and combed her long black hair with the golden comb, and when she had finished, she laid it down at the water’s edge. It was not long before there was a movement in the depths, a wave rose, rolled to the shore, and bore the comb away with it. In not more than the time necessary for the comb to sink to the bottom, the surface of the water parted, and the head of the huntsman arose. He did not speak, but looked at his wife with sorrowful glances. At the same instant, a second wave came rushing up, and covered the man’s head. All had vanished, the mill-pond lay peaceful as before, and nothing but the face of the full moon shone on it. Full of sorrow, the woman went back, but again the dream showed her the cottage of the old woman. Next morning she again set out and complained of her woes to the wise woman. The old woman gave her a golden flute, and said, “Tarry till the full moon comes again, then take this flute; play a beautiful air on it, and when thou hast finished, lay it on the sand; then thou wilt see what will happen.” The wife did as the old woman told her. No sooner was the flute lying on the sand than there was a stirring in the depths, and a wave rushed up and bore the flute away with it. Immediately afterwards the water parted, and not only the head of the man, but half of his body also arose. He stretched out his arms longingly towards her, but a second wave came up, covered him, and drew him down again. “Alas, what does it profit me?” said the unhappy woman, “that I should see my beloved, only to lose him again!” Despair filled her heart anew, but the dream led her a third time to the house of the old woman. She set out, and the wise woman gave her a golden spinning-wheel, consoled her and said, “All is not yet fulfilled, tarry until the time of the full moon, then take the spinning-wheel, seat thyself on the shore, and spin the spool full, and when thou hast done that, place the spinning-wheel near the water, and thou wilt see what will happen.” The woman obeyed all she said exactly; as soon as the full moon showed itself, she carried the golden spinning-wheel to the shore, and span industriously until the flax came to an end, and the spool was quite filled with the threads. No sooner was the wheel standing on the shore than there was a more violent movement than before in the depths of the pond, and a mighty wave rushed up, and bore the wheel away with it. Immediately the head and the whole body of the man rose into the air, in a water-spout. He quickly sprang to the shore, caught his wife by the hand and fled. But they had scarcely gone a very little distance, when the whole pond rose with a frightful roar, and streamed out over the open country. The fugitives already saw death before their eyes, when the woman in her terror implored the help of the old woman, and in an instant they were transformed, she into a toad, he into a frog. The flood which had overtaken them could not destroy them, but it tore them apart and carried them far away. When the water had dispersed and they both touched dry land again, they regained their human form, but neither knew where the other was; they found themselves among strange people, who did not know their native land. High mountains and deep valleys lay between them. In order to keep themselves alive, they were both obliged to tend sheep. For many long years they drove their flocks through field and forest and were full of sorrow and longing. When spring had once more broken forth on the earth, they both went out one day with their flocks, and as chance would have it, they drew near each other. They met in a valley, but did not recognize each other; yet they rejoiced that they were no longer so lonely. Henceforth they each day drove their flocks to the same place; they did not speak much, but they felt comforted. One evening when the full moon was shining in the sky, and the sheep were already at rest, the shepherd pulled the flute out of his pocket, and played on it a beautiful but sorrowful air. When he had finished he saw that the shepherdess was weeping bitterly. “Why art thou weeping?” he asked. “Alas,” answered she, “thus shone the full moon when I played this air on the flute for the last time, and the head of my beloved rose out of the water.” He looked at her, and it seemed as if a veil fell from his eyes, and he recognized his dear wife, and when she looked at him, and the moon shone in his face she knew him also. They embraced and kissed each other, and no one need ask if they were happy.

182 The Little Folks’ Presents

A tailor and a goldsmith were travelling together, and one evening when the sun had sunk behind the mountains, they heard the sound of distant music, which became more and more distinct. It sounded strange, but so pleasant that they forgot all their weariness and stepped quickly onwards. The moon had already arisen when they reached a hill on which they saw a crowd of little men and women, who had taken each other’s hands, and were whirling round in the dance with the greatest pleasure and delight.

They sang to it most charmingly, and that was the music which the travellers had heard. In the midst of them sat an old man who was rather taller than the rest. He wore a parti-coloured coat, and his iron-grey beard hung down over his breast. The two remained standing full of astonishment, and watched the dance. The old man made a sign that they should enter, and the little folks willingly opened their circle. The goldsmith, who had a hump, and like all hunchbacks was brave enough, stepped in; the tailor felt a little afraid at first, and held back, but when he saw how merrily all was going, he plucked up his courage, and followed. The circle closed again directly, and the little folks went on singing and dancing with the wildest leaps. The old man, however, took a large knife which hung to his girdle, whetted it, and when it was sufficiently sharpened, he looked round at the strangers. They were terrified, but they had not much time for reflection, for the old man seized the goldsmith and with the greatest speed, shaved the hair of his head clean off, and then the same thing happened to the tailor. But their fear left them when, after he had finished his work, the old man clapped them both on the shoulder in a friendly manner, as much as to say, they had behaved well to let all that be done to them willingly, and without any struggle. He pointed with his finger to a heap of coals which lay at one side, and signified to the travellers by his gestures that they were to fill their pockets with them. Both of them obeyed, although they did not know of what use the coals would be to them, and then they went on their way to seek a shelter for the night. When they had got into the valley, the clock of the neighbouring monastery struck twelve, and the song ceased. In a moment all had vanished, and the hill lay in solitude in the moonlight.

The two travellers found an inn, and covered themselves up on their straw-beds with their coats, but in their weariness forgot to take the coals out of them before doing so. A heavy weight on their limbs awakened them earlier than usual. They felt in the pockets, and could not believe their eyes when they saw that they were not filled with coals, but with pure gold; happily, too, the hair of their heads and beards was there again as thick as ever.

They had now become rich folks, but the goldsmith, who, in accordance with his greedy disposition, had filled his pockets better, was as rich again as the tailor. A greedy man, even if he has much, still wishes to have more, so the goldsmith proposed to the tailor that they should wait another day, and go out again in the evening in order to bring back still greater treasures from the old man on the hill. The tailor refused, and said, “I have enough and am content; now I shall be a master, and marry my dear object (for so he called his sweetheart), and I am a happy man.” But he stayed another day to please him. In the evening the goldsmith hung a couple of bags over his shoulders that he might be able to stow away a great deal, and took the road to the hill. He found, as on the night before, the little folks at their singing and dancing, and the old man again shaved him clean, and signed to him to take some coal away with him. He was not slow about sticking as much into his bags as would go, went back quite delighted, and covered himself over with his coat. “Even if the gold does weigh heavily,” said he, “I will gladly bear that,” and at last he fell asleep with the sweet anticipation of waking in the morning an enormously rich man.

When he opened his eyes, he got up in haste to examine his pockets, but how amazed he was when he drew nothing out of them but black coals, and that howsoever often he put his hands in them. “The gold I got the night before is still there for me,” thought he, and went and brought it out, but how shocked he was when he saw that it likewise had again turned into coal. He smote his forehead with his dusty black hand, and then he felt that his whole head was bald and smooth, as was also the place where his beard should have been. But his misfortunes were not yet over; he now remarked for the first time that in addition to the hump on his back, a second, just as large, had grown in front on his breast. Then he recognized the punishment of his greediness, and began to weep aloud. The good tailor, who was wakened by this, comforted the unhappy fellow as well as he could, and said, “Thou hast been my comrade in my travelling time; thou shalt stay with me and share in my wealth.” He kept his word, but the poor goldsmith was obliged to carry the two humps as long as he lived, and to cover his bald head with a cap.

183 The Giant and the Tailor

A certain tailor who was great at boasting but ill at doing, took it into his head to go abroad for a while, and look about the world. As soon as he could manage it, he left his workshop, and wandered on his way, over hill and dale, sometimes hither, sometimes thither, but ever on and on. Once when he was out he perceived in the blue distance a steep hill, and behind it a tower reaching to the clouds, which rose up out of a wild dark forest. “Thunder and lightning,” cried the tailor, “what is that?” and as he was strongly goaded by curiosity, he went boldly towards it. But what made the tailor open his eyes and mouth when he came near it, was to see that the tower had legs, and leapt in one bound over the steep hill, and was now standing as an all powerful giant before him. “What dost thou want here, thou tiny fly’s leg?” cried the giant, with a voice as if it were thundering on every side. The tailor whimpered, “I want just to look about and see if I can earn a bit of bread for myself, in this forest.” “If that is what thou art after,” said the giant, “thou mayst have a place with me.” “If it must be, why not? What wages shall I receive?” “Thou shalt hear what wages thou shalt have. Every year three hundred and sixty-five days, and when it is leap-year, one more into the bargain. Does that suit thee?” “All right,” replied the tailor, and thought, in his own mind, “a man must cut his coat according to his cloth; I will try to get away as fast as I can.” On this the giant said to him, “Go, little ragamuffin, and fetch me a jug of water.” “Had I not better bring the well itself at once, and the spring too?” asked the boaster, and went with the pitcher to the water. “What! the well and the spring too,” growled the giant in his beard, for he was rather clownish and stupid, and began to be afraid. “That knave is not a fool, he has a wizard in his body. Be on thy guard, old Hans, this is no serving-man for thee.” When the tailor had brought the water, the giant bade him go into the forest, and cut a couple of blocks of wood and bring them back. “Why not the whole forest, at once, with one stroke. The whole forest, young and old, with all that is there, both rough and smooth?” asked the little tailor, and went to cut the wood. “What! the whole forest, young and old, with all that is there, both rough and smooth, and the well and its spring too,” growled the credulous giant in his beard, and was still more terrified. “The knave can do much more than bake apples, and has a wizard in his body. Be on thy guard, old Hans, this is no serving-man for thee!” When the tailor had brought the wood, the giant commanded him to shoot two or three wild boars for supper. “Why not rather a thousand at one shot, and bring them all here?” inquired the ostentatious tailor. “What!” cried the timid giant in great terror; “Let well alone to-night, and lie down to rest.”

The giant was so terribly alarmed that he could not close an eye all night long for thinking what would be the best way to get rid of this accursed sorcerer of a servant. Time brings counsel. Next morning the giant and the tailor went to a marsh, round which stood a number of willow-trees. Then said the giant, “Hark thee, tailor, seat thyself on one of the willow-branches, I long of all things to see if thou art big enough to bend it down.” All at once the tailor was sitting on it, holding his breath, and making himself so heavy that the bough bent down. When, however, he was compelled to draw breath, it hurried him (for unfortunately he had not put his goose in his pocket) so high into the air that he never was seen again, and this to the great delight of the giant. If the tailor has not fallen down again, he must be hovering about in the air.

184 The Nail

A merchant had done good business at the fair; he had sold his wares, and lined his money-bags with gold and silver. Then he wanted to travel homewards, and be in his own house before nightfall. So he packed his trunk with the money on his horse, and rode away.

At noon he rested in a town, and when he wanted to go farther the stable-boy brought out his horse and said, “A nail is wanting, sir, in the shoe of its left hind foot.” “Let it be wanting,” answered the merchant; “the shoe will certainly stay on for the six miles I have still to go. I am in a hurry.”

In the afternoon, when he once more alighted and had his horse fed, the stable-boy went into the room to him and said, “Sir, a shoe is missing from your horse’s left hind foot. Shall I take him to the blacksmith?” “Let it still be wanting,” answered the man; “the horse can very well hold out for the couple of miles which remain. I am in haste.”

He rode forth, but before long the horse began to limp. It had not limped long before it began to stumble, and it had not stumbled long before it fell down and broke its leg. The merchant was forced to leave the horse where it was, and unbuckle the trunk, take it on his back, and go home on foot. And there he did not arrive until quite late at night. “And that unlucky nail,” said he to himself, “has caused all this disaster.”

Hasten slowly.

185 The Poor Boy in the Grave

There was once a poor shepherd-boy whose father and mother were dead, and he was placed by the authorities in the house of a rich man, who was to feed him and bring him up. The man and his wife, had however, bad hearts, and were greedy and anxious about their riches, and vexed whenever any one put a morsel of their bread in his mouth. The poor young fellow might do what he liked, he got little to eat, but only so many blows the more.

One day he had to watch a hen and her chickens, but she ran through a quick-set hedge with them, and a hawk darted down instantly, and carried her off through the air. The boy called, “Thief! thief! rascal!” with all the strength of his body. But what good did that do? The hawk did not bring its prey back again. The man heard the noise, and ran to the spot, and as soon as he saw that his hen was gone, he fell in a rage, and gave the boy such a beating that he could not stir for two days. Then he had to take care of the chickens without the hen, but now his difficulty was greater, for one ran here and the other there. He thought he was doing a very wise thing when he tied them all together with a string, because then the hawk would not be able to steal any of them away from him. But he was very much mistaken. After two days, worn out with running about and hunger, he fell asleep; the bird of prey came, and seized one of the chickens, and as the others were tied fast to it, it carried them all off together, perched itself on a tree, and devoured them. The farmer was just coming home, and when he saw the misfortune, he got angry and beat the boy so unmercifully that he was forced to lie in bed for several days.

When he was on his legs again, the farmer said to him, “Thou art too stupid for me, I cannot make a herdsman of thee, thou must go as errand-boy.” Then he sent him to the judge, to whom he was to carry a basketful of grapes, and he gave him a letter as well. On the way hunger and thirst tormented the unhappy boy so violently that he ate two of the bunches of grapes. He took the basket to the judge, but when the judge had read the letter, and counted the bunches he said, “Two clusters are wanting.” The boy confessed quite honestly that, driven by hunger and thirst, he had devoured the two which were wanting. The judge wrote a letter to the farmer, and asked for the same number of grapes again. These also the boy had to take to him with a letter. As he again was so extremely hungry and thirsty, he could not help it, and again ate two bunches. But first he took the letter out of the basket, put it under a stone and seated himself thereon in order that the letter might not see and betray him. The judge, however, again made him give an explanation about the missing bunches. “Ah,” said the boy, “how have you learnt that? The letter could not know about it, for I put it under a stone before I did it.” The judge could not help laughing at the boy’s simplicity, and sent the man a letter wherein he cautioned him to keep the poor boy better, and not let him want for meat and drink, and also that he was to teach him what was right and what was wrong.

“I will soon show thee the difference,” said the hard man, “if thou wilt eat, thou must work, and if thou dost anything wrong, thou shalt be quite sufficiently taught by blows.”

The next day he set him a hard task. He was to chop two bundles of straw for food for the horses, and then the man threatened: “In five hours,” said he, “I shall be back again, and if the straw is not cut to chaff by that time, I will beat thee until thou canst not move a limb.” The farmer went with his wife, the man-servant and the girl, to the yearly fair, and left nothing behind for the boy but a small bit of bread. The boy seated himself on the bench, and began to work with all his might. As he got warm over it he put his little coat off and threw it on the straw. In his terror lest he should not get done in time he kept constantly cutting, and in his haste, without noticing it, he chopped his little coat as well as the straw. He became aware of the misfortune too late; there was no repairing it. “Ah,” cried he, “now all is over with me! The wicked man did not threaten me for nothing; if he comes back and sees what I have done, he will kill me. Rather than that I will take my own life.”

The boy had once heard the farmer’s wife say, “I have a pot with poison in it under my bed.” She, however, had only said that to keep away greedy people, for there was honey in it. The boy crept under the bed, brought out the pot, and ate all that was in it. “I do not know,” said he, “folks say death is bitter, but it tastes very sweet to me. It is no wonder that the farmer’s wife has so often longed for death.” He seated himself in a little chair, and was prepared to die. But instead of becoming weaker he felt himself strengthened by the nourishing food. “It cannot have been poison,” thought he, “but the farmer once said there was a small bottle of poison for flies in the box in which he keeps his clothes; that, no doubt, will be the true poison, and bring death to me.” It was, however, no poison for flies, but Hungarian wine. The boy got out the bottle, and emptied it. “This death tastes sweet too,” said he, but shortly after when the wine began to mount into his brain and stupefy him, he thought his end was drawing near. “I feel that I must die,” said he, “I will go away to the churchyard, and seek a grave.” He staggered out, reached the churchyard, and laid himself in a newly dug grave. He lost his senses more and more. In the neighbourhood was an inn where a wedding was being kept; when he heard the music, he fancied he was already in Paradise, until at length he lost all consciousness. The poor boy never awoke again; the heat of the strong wine and the cold night-dew deprived him of life, and he remained in the grave in which he had laid himself.

When the farmer heard the news of the boy’s death he was terrified, and afraid of being brought to justice indeed, his distress took such a powerful hold of him that he fell fainting to the ground. His wife, who was standing on the hearth with a pan of hot fat, ran to him to help him. But the flames darted against the pan, the whole house caught fire, in a few hours it lay in ashes, and the rest of the years they had to live they passed in poverty and misery, tormented by the pangs of conscience.

186 The True Sweethearts

There was once on a time a girl who was young and beautiful, but she had lost her mother when she was quite a child, and her step-mother did all she could to make the girl’s life wretched. Whenever this woman gave her anything to do, she worked at it indefatigably, and did everything that lay in her power. Still she could not touch the heart of the wicked woman by that; she was never satisfied; it was never enough. The harder the girl worked, the more work was put upon her, and all that the woman thought of was how to weigh her down with still heavier burdens, and make her life still more miserable.

One day she said to her, “Here are twelve pounds of feathers which thou must pick, and if they are not done this evening, thou mayst expect a good beating. Dost thou imagine thou art to idle away the whole day?” The poor girl sat down to the work, but tears ran down her cheeks as she did so, for she saw plainly enough that it was quite impossible to finish the work in one day. Whenever she had a little heap of feathers lying before her, and she sighed or smote her hands together in her anguish, they flew away, and she had to pick them out again, and begin her work anew. Then she put her elbows on the table, laid her face in her two hands, and cried, “Is there no one, then, on God’s earth to have pity on me?” Then she heard a low voice which said, “Be comforted, my child, I have come to help thee.” The maiden looked up, and an old woman was by her side. She took the girl kindly by the hand, and said, “Only tell me what is troubling thee.” As she spoke so kindly, the girl told her of her miserable life, and how one burden after another was laid upon her, and she never could get to the end of the work which was given to her. “If I have not done these feathers by this evening, my step-mother will beat me; she has threatened she will, and I know she keeps her word.” Her tears began to flow again, but the good old woman said, “Do not be afraid, my child; rest a while, and in the meantime I will look to thy work.” The girl lay down on her bed, and soon fell asleep. The old woman seated herself at the table with the feathers, and how they did fly off the quills, which she scarcely touched with her withered hands! The twelve pounds were soon finished, and when the girl awoke, great snow-white heaps were lying, piled up, and everything in the room was neatly cleared away, but the old woman had vanished. The maiden thanked God, and sat still till evening came, when the step-mother came in and marvelled to see the work completed. “Just look, you awkward creature,” said she, “what can be done when people are industrious; and why couldst thou not set about something else? There thou sittest with thy hands crossed.” When she went out she said, “The creature is worth more than her salt. I must give her some work that is still harder.”

Next morning she called the girl, and said, “There is a spoon for thee; with that thou must empty out for me the great pond which is beside the garden, and if it is not done by night, thou knowest what will happen.” The girl took the spoon, and saw that it was full of holes; but even if it had not been, she never could have emptied the pond with it. She set to work at once, knelt down by the water, into which her tears were falling, and began to empty it. But the good old woman appeared again, and when she learnt the cause of her grief, she said, “Be of good cheer, my child. Go into the thicket and lie down and sleep; I will soon do thy work.” As soon as the old woman was alone, she barely touched the pond, and a vapour rose up on high from the water, and mingled itself with the clouds. Gradually the pond was emptied, and when the maiden awoke before sunset and came thither, she saw nothing but the fishes which were struggling in the mud. She went to her step-mother, and showed her that the work was done. “It ought to have been done long before this,” said she, and grew white with anger, but she meditated something new.

On the third morning she said to the girl, “Thou must build me a castle on the plain there, and it must be ready by the evening.” The maiden was dismayed, and said, “How can I complete such a great work?” “I will endure no opposition,” screamed the step-mother. “If thou canst empty a pond with a spoon that is full of holes, thou canst build a castle too. I will take possession of it this very day, and if anything is wanting, even if it be the most trifling thing in the kitchen or cellar, thou knowest what lies before thee!” She drove the girl out, and when she entered the valley, the rocks were there, piled up one above the other, and all her strength would not have enabled her even to move the very smallest of them. She sat down and wept, and still she hoped the old woman would help her. The old woman was not long in coming; she comforted her and said, “Lie down there in the shade and sleep, and I will soon build the castle for thee. If it would be a pleasure to thee, thou canst live in it thyself.” When the maiden had gone away, the old woman touched the gray rocks. They began to rise, and immediately moved together as if giants had built the walls; and on these the building arose, and it seemed as if countless hands were working invisibly, and placing one stone upon another. There was a dull heavy noise from the ground; pillars arose of their own accord on high, and placed themselves in order near each other. The tiles laid themselves in order on the roof, and when noon-day came, the great weather-cock was already turning itself on the summit of the tower, like a golden figure of the Virgin with fluttering garments. The inside of the castle was being finished while evening was drawing near. How the old woman managed it, I know not; but the walls of the rooms were hung with silk and velvet, embroidered chairs were there, and richly ornamented arm-chairs by marble tables; crystal chandeliers hung down from the ceilings, and mirrored themselves in the smooth pavement; green parrots were there in gilt cages, and so were strange birds which sang most beautifully, and there was on all sides as much magnificence as if a king were going to live there. The sun was just setting when the girl awoke, and the brightness of a thousand lights flashed in her face. She hurried to the castle, and entered by the open door. The steps were spread with red cloth, and the golden balustrade beset with flowering trees. When she saw the splendour of the apartment, she stood as if turned to stone. Who knows how long she might have stood there if she had not remembered the step-mother? “Alas!” she said to herself, “if she could but be satisfied at last, and would give up making my life a misery to me.” The girl went and told her that the castle was ready. “I will move into it at once,” said she, and rose from her seat. When they entered the castle, she was forced to hold her hand before her eyes, the brilliancy of everything was so dazzling. “Thou seest,” said she to the girl, “how easy it has been for thee to do this; I ought to have given thee something harder.” She went through all the rooms, and examined every corner to see if anything was wanting or defective; but she could discover nothing. “Now we will go down below,” said she, looking at the girl with malicious eyes. “The kitchen and the cellar still have to be examined, and if thou hast forgotten anything thou shalt not escape thy punishment.” But the fire was burning on the hearth, and the meat was cooking in the pans, the tongs and shovel were leaning against the wall, and the shining brazen utensils all arranged in sight. Nothing was wanting, not even a coal-box and water-pail. “Which is the way to the cellar?” she cried. “If that is not abundantly filled, it shall go ill with thee.” She herself raised up the trap-door and descended; but she had hardly made two steps before the heavy trap-door which was only laid back, fell down. The girl heard a scream, lifted up the door very quickly to go to her aid, but she had fallen down, and the girl found her lying lifeless at the bottom.

And now the magnificent castle belonged to the girl alone. She at first did not know how to reconcile herself to her good fortune. Beautiful dresses were hanging in the wardrobes, the chests were filled with gold or silver, or with pearls and jewels, and she never felt a desire that she was not able to gratify. And soon the fame of the beauty and riches of the maiden went over all the world. Wooers presented themselves daily, but none pleased her. At length the son of the King came and he knew how to touch her heart, and she betrothed herself to him. In the garden of the castle was a lime-tree, under which they were one day sitting together, when he said to her, “I will go home and obtain my father’s consent to our marriage. I entreat thee to wait for me here under this lime-tree, I shall be back with thee in a few hours.” The maiden kissed him on his left cheek, and said, “Keep true to me, and never let any one else kiss thee on this cheek. I will wait here under the lime-tree until thou returnest.”

The maid stayed beneath the lime-tree until sunset, but he did not return. She sat three days from morning till evening, waiting for him, but in vain. As he still was not there by the fourth day, she said, “Some accident has assuredly befallen him. I will go out and seek him, and will not come back until I have found him.” She packed up three of her most beautiful dresses, one embroidered with bright stars, the second with silver moons, the third with golden suns, tied up a handful of jewels in her handkerchief, and set out. She inquired everywhere for her betrothed, but no one had seen him; no one knew anything about him. Far and wide did she wander through the world, but she found him not. At last she hired herself to a farmer as a cow-herd, and buried her dresses and jewels beneath a stone.

And now she lived as a herdswoman, guarded her herd, and was very sad and full of longing for her beloved one; she had a little calf which she taught to know her, and fed it out of her own hand, and when she said,

“Little calf, little calf, kneel by my side, And do not forget thy shepherd-maid, As the prince forgot his betrothed bride, Who waited for him ’neath the lime-tree’s shade.”

the little calf knelt down, and she stroked it.

And when she had lived for a couple of years alone and full of grief, a report was spread over all the land that the King’s daughter was about to celebrate her marriage. The road to the town passed through the village where the maiden was living, and it came to pass that once when the maiden was driving out her herd, her bridegroom travelled by. He was sitting proudly on his horse, and never looked round, but when she saw him she recognized her beloved, and it was just as if a sharp knife had pierced her heart. “Alas!” said she, “I believed him true to me, but he has forgotten me.”

Next day he again came along the road. When he was near her she said to the little calf,

“Little calf, little calf, kneel by my side, And do not forget thy shepherd-maid, As the prince forgot his betrothed bride, Who waited for him ’neath the lime-tree’s shade.”

When he was aware of the voice, he looked down and reined in his horse. He looked into the herd’s face, and then put his hands before his eyes as if he were trying to remember something, but he soon rode onwards and was out of sight. “Alas!” said she, “he no longer knows me,” and her grief was ever greater.

Soon after this a great festival three days long was to be held at the King’s court, and the whole country was invited to it.

“Now will I try my last chance,” thought the maiden, and when evening came she went to the stone under which she had buried her treasures. She took out the dress with the golden suns, put it on, and adorned herself with the jewels. She let down her hair, which she had concealed under a handkerchief, and it fell down in long curls about her, and thus she went into the town, and in the darkness was observed by no one. When she entered the brightly-lighted hall, every one started back in amazement, but no one knew who she was. The King’s son went to meet her, but he did not recognize her. He led her out to dance, and was so enchanted with her beauty, that he thought no more of the other bride. When the feast was over, she vanished in the crowd, and hastened before daybreak to the village, where she once more put on her herd’s dress.

Next evening she took out the dress with the silver moons, and put a half-moon made of precious stones in her hair. When she appeared at the festival, all eyes were turned upon her, but the King’s son hastened to meet her, and filled with love for her, danced with her alone, and no longer so much as glanced at anyone else. Before she went away she was forced to promise him to come again to the festival on the last evening.

When she appeared for the third time, she wore the star-dress which sparkled at every step she took, and her hair-ribbon and girdle were starred with jewels. The prince had already been waiting for her for a long time, and forced his way up to her. “Do but tell who thou art,” said he, “I feel just as if I had already known thee a long time.” “Dost thou not know what I did when thou leftest me?” Then she stepped up to him, and kissed him on his left cheek, and in a moment it was as if scales fell from his eyes, and he recognized the true bride. “Come,” said he to her, “here I stay no longer,” gave her his hand, and led her down to the carriage. The horses hurried away to the magic castle as if the wind had been harnessed to the carriage. The illuminated windows already shone in the distance. When they drove past the lime-tree, countless glow-worms were swarming about it. It shook its branches, and sent forth their fragrance. On the steps flowers were blooming, and the room echoed with the song of strange birds, but in the hall the entire court was assembled, and the priest was waiting to marry the bridegroom to the true bride.

187 The Hare and the Hedgehog

This story, my dear young folks, seems to be false, but it really is true, for my grandfather, from whom I have it, used always, when relating it, to say complacently, “It must be true, my son, or else no one could tell it to you.” The story is as follows. One Sunday morning about harvest time, just as the buckwheat was in bloom, the sun was shining brightly in heaven, the east wind was blowing warmly over the stubble-fields, the larks were singing in the air, the bees buzzing among the buckwheat, the people were all going in their Sunday clothes to church, and all creatures were happy, and the hedgehog was happy too.

The hedgehog, however, was standing by his door with his arms akimbo, enjoying the morning breezes, and slowly trilling a little song to himself, which was neither better nor worse than the songs which hedgehogs are in the habit of singing on a blessed Sunday morning. Whilst he was thus singing half aloud to himself, it suddenly occurred to him that, while his wife was washing and drying the children, he might very well take a walk into the field, and see how his turnips were going on. The turnips were, in fact, close beside his house, and he and his family were accustomed to eat them, for which reason he looked upon them as his own. No sooner said than done. The hedgehog shut the house-door behind him, and took the path to the field. He had not gone very far from home, and was just turning round the sloe-bush which stands there outside the field, to go up into the turnip-field, when he observed the hare who had gone out on business of the same kind, namely, to visit his cabbages. When the hedgehog caught sight of the hare, he bade him a friendly good morning. But the hare, who was in his own way a distinguished gentleman, and frightfully haughty, did not return the hedgehog’s greeting, but said to him, assuming at the same time a very contemptuous manner, “How do you happen to be running about here in the field so early in the morning?” “I am taking a walk,” said the hedgehog. “A walk!” said the hare, with a smile. “It seems to me that you might use your legs for a better purpose.” This answer made the hedgehog furiously angry, for he can bear anything but an attack on his legs, just because they are crooked by nature. So now the hedgehog said to the hare, “You seem to imagine that you can do more with your legs than I with mine.” “That is just what I do think,” said the hare. “That can be put to the test,” said the hedgehog. “I wager that if we run a race, I will outstrip you.” “That is ridiculous! You with your short legs!” said the hare, “but for my part I am willing, if you have such a monstrous fancy for it. What shall we wager?” “A golden louis-d’or and a bottle of brandy,” said the hedgehog. “Done,” said the hare. “Shake hands on it, and then we may as well come off at once.” “Nay,” said the hedgehog, “there is no such great hurry! I am still fasting, I will go home first, and have a little breakfast. In half-an-hour I will be back again at this place.”

Hereupon the hedgehog departed, for the hare was quite satisfied with this. On his way the hedgehog thought to himself, “The hare relies on his long legs, but I will contrive to get the better of him. He may be a great man, but he is a very silly fellow, and he shall pay for what he has said.” So when the hedgehog reached home, he said to his wife, “Wife, dress thyself quickly, thou must go out to the field with me.” “What is going on, then?” said his wife. “I have made a wager with the hare, for a gold louis-d’or and a bottle of brandy. I am to run a race with him, and thou must be present.” “Good heavens, husband,” the wife now cried, “art thou not right in thy mind, hast thou completely lost thy wits? What can make thee want to run a race with the hare?” “Hold thy tongue, woman,” said the hedgehog, “that is my affair. Don’t begin to discuss things which are matters for men. Be off, dress thyself, and come with me.” What could the hedgehog’s wife do? She was forced to obey him, whether she liked it or not.

So when they had set out on their way together, the hedgehog said to his wife, “Now pay attention to what I am going to say. Look you, I will make the long field our race-course. The hare shall run in one furrow, and I in another, and we will begin to run from the top. Now all that thou hast to do is to place thyself here below in the furrow, and when the hare arrives at the end of the furrow, on the other side of thee, thou must cry out to him, ‘I am here already!’”

Then they reached the field, and the hedgehog showed his wife her place, and then walked up the field. When he reached the top, the hare was already there. “Shall we start?” said the hare. “Certainly,” said the hedgehog. “Then both at once.” So saying, each placed himself in his own furrow. The hare counted, “Once, twice, thrice, and away!” and went off like a whirlwind down the field. The hedgehog, however, only ran about three paces, and then he stooped down in the furrow, and stayed quietly where he was. When the hare therefore arrived in full career at the lower end of the field, the hedgehog’s wife met him with the cry, “I am here already!” The hare was shocked and wondered not a little, he thought no other than that it was the hedgehog himself who was calling to him, for the hedgehog’s wife looked just like her husband. The hare, however, thought to himself, “That has not been done fairly,” and cried, “It must be run again, let us have it again.” And once more he went off like the wind in a storm, so that he seemed to fly. But the hedgehog’s wife stayed quietly in her place. So when the hare reached the top of the field, the hedgehog himself cried out to him, “I am here already.” The hare, however, quite beside himself with anger, cried, “It must be run again, we must have it again.” “All right,” answered the hedgehog, “for my part we’ll run as often as you choose.” So the hare ran seventy-three times more, and the hedgehog always held out against him, and every time the hare reached either the top or the bottom, either the hedgehog or his wife said, “I am here already.”

At the seventy-fourth time, however, the hare could no longer reach the end. In the middle of the field he fell to the ground, blood streamed out of his mouth, and he lay dead on the spot. But the hedgehog took the louis-d’or which he had won and the bottle of brandy, called his wife out of the furrow, and both went home together in great delight, and if they are not dead, they are living there still.

This is how it happened that the hedgehog made the hare run races with him on the Buxtehuder heath till he died, and since that time no hare has ever had any fancy for running races with a Buxtehuder hedgehog.

The moral of this story, however, is, firstly, that no one, however great he may be, should permit himself to jest at any one beneath him, even if he be only a hedgehog. And, secondly, it teaches, that when a man marries, he should take a wife in his own position, who looks just as he himself looks. So whosoever is a hedgehog let him see to it that his wife is a hedgehog also, and so forth.

188 The Spindle, The Shuttle, and the Needle

There was once a girl whose father and mother died while she was still a little child. All alone, in a small house at the end of the village, dwelt her godmother, who supported herself by spinning, weaving, and sewing. The old woman took the forlorn child to live with her, kept her to her work, and educated her in all that is good. When the girl was fifteen years old, the old woman became ill, called the child to her bedside, and said, “Dear daughter, I feel my end drawing near. I leave thee the little house, which will protect thee from wind and weather, and my spindle, shuttle, and needle, with which thou canst earn thy bread.” Then she laid her hands on the girl’s head, blessed her, and said, “Only preserve the love of God in thy heart, and all will go well with thee.” Thereupon she closed her eyes, and when she was laid in the earth, the maiden followed the coffin, weeping bitterly, and paid her the last mark of respect. And now the maiden lived quite alone in the little house, and was industrious, and span, wove, and sewed, and the blessing of the good old woman was on all that she did. It seemed as if the flax in the room increased of its own accord, and whenever she wove a piece of cloth or carpet, or had made a shirt, she at once found a buyer who paid her amply for it, so that she was in want of nothing, and even had something to share with others.

About this time, the son of the King was travelling about the country looking for a bride. He was not to choose a poor one, and did not want to have a rich one. So he said, “She shall be my wife who is the poorest, and at the same time the richest.” When he came to the village where the maiden dwelt, he inquired, as he did wherever he went, who was the richest and also the poorest girl in the place? They first named the richest; the poorest, they said, was the girl who lived in the small house quite at the end of the village. The rich girl was sitting in all her splendour before the door of her house, and when the prince approached her, she got up, went to meet him, and made him a low curtsey. He looked at her, said nothing, and rode on. When he came to the house of the poor girl, she was not standing at the door, but sitting in her little room. He stopped his horse, and saw through the window, on which the bright sun was shining, the girl sitting at her spinning-wheel, busily spinning. She looked up, and when she saw that the prince was looking in, she blushed all over her face, let her eyes fall, and went on spinning. I do not know whether, just at that moment, the thread was quite even; but she went on spinning until the King’s son had ridden away again. Then she went to the window, opened it, and said, “It is so warm in this room!” but she still looked after him as long as she could distinguish the white feathers in his hat. Then she sat down to work again in her own room and went on with her spinning, and a saying which the old woman had often repeated when she was sitting at her work, came into her mind, and she sang these words to herself,—

“Spindle, my spindle, haste, haste thee away, And here to my house bring the wooer, I pray.”

And what do you think happened? The spindle sprang out of her hand in an instant, and out of the door, and when, in her astonishment, she got up and looked after it, she saw that it was dancing out merrily into the open country, and drawing a shining golden thread after it. Before long, it had entirely vanished from her sight. As she had now no spindle, the girl took the weaver’s shuttle in her hand, sat down to her loom, and began to weave.

The spindle, however, danced continually onwards, and just as the thread came to an end, reached the prince. “What do I see?” he cried; “the spindle certainly wants to show me the way!” turned his horse about, and rode back with the golden thread. The girl was, however, sitting at her work singing,

“Shuttle, my shuttle, weave well this day, And guide the wooer to me, I pray.”

Immediately the shuttle sprang out of her hand and out by the door. Before the threshold, however, it began to weave a carpet which was more beautiful than the eyes of man had ever yet beheld. Lilies and roses blossomed on both sides of it, and on a golden ground in the centre green branches ascended, under which bounded hares and rabbits, stags and deer stretched their heads in between them, brightly-coloured birds were sitting in the branches above; they lacked nothing but the gift of song. The shuttle leapt hither and thither, and everything seemed to grow of its own accord.

As the shuttle had run away, the girl sat down to sew. She held the needle in her hand and sang,

“Needle, my needle, sharp-pointed and fine, Prepare for a wooer this house of mine.”

Then the needle leapt out of her fingers, and flew everywhere about the room as quick as lightning. It was just as if invisible spirits were working; they covered tables and benches with green cloth in an instant, and the chairs with velvet, and hung the windows with silken curtains. Hardly had the needle put in the last stitch than the maiden saw through the window the white feathers of the prince, whom the spindle had brought thither by the golden thread. He alighted, stepped over the carpet into the house, and when he entered the room, there stood the maiden in her poor garments, but she shone out from within them like a rose surrounded by leaves. “Thou art the poorest and also the richest,” said he to her. “Come with me, thou shalt be my bride.” She did not speak, but she gave him her hand. Then he gave her a kiss, led her forth, lifted her on to his horse, and took her to the royal castle, where the wedding was solemnized with great rejoicings. The spindle, shuttle, and needle were preserved in the treasure-chamber, and held in great honour.

189 The Peasant and the Devil

There was once on a time a far-sighted, crafty peasant whose tricks were much talked about. The best story is, however, how he once got hold of the Devil, and made a fool of him. The peasant had one day been working in his field, and as twilight had set in, was making ready for the journey home, when he saw a heap of burning coals in the middle of his field, and when, full of astonishment, he went up to it, a little black devil was sitting on the live coals. “Thou dost indeed sit upon a treasure!” said the peasant. “Yes, in truth,” replied the Devil, “on a treasure which contains more gold and silver than thou hast ever seen in thy life!” “The treasure lies in my field and belongs to me,” said the peasant. “It is thine,” answered the Devil, “if thou wilt for two years give me the half of everything thy field produces. Money I have enough of, but I have a desire for the fruits of the earth.” The peasant agreed to the bargain. “In order, however, that no dispute may arise about the division,” said he, “everything that is above ground shall belong to thee, and what is under the earth to me.” The Devil was quite satisfied with that, but the cunning peasant had sown turnips.

Now when the time for harvest came, the Devil appeared and wanted to take away his crop; but he found nothing but the yellow withered leaves, while the peasant, full of delight, was digging up his turnips. “Thou hast had the best of it for once,” said the Devil, “but the next time that won’t do. What grows above ground shall be thine, and what is under it, mine.” “I am willing,” replied the peasant; but when the time came to sow, he did not again sow turnips, but wheat. The grain became ripe, and the peasant went into the field and cut the full stalks down to the ground. When the Devil came, he found nothing but the stubble, and went away in a fury down into a cleft in the rocks. “That is the way to cheat the Devil,” said the peasant, and went and fetched away the treasure.

190 The Crumbs on the Table

A countryman one day said to his little puppies, “Come into the parlour and enjoy yourselves, and pick up the bread-crumbs on the table; your mistress has gone out to pay some visits.” Then the little dogs said, “No, no, we will not go. If the mistress gets to know it, she will beat us.” The countryman said, “She will know nothing about it. Do come; after all, she never gives you anything good.” Then the little dogs again said, “Nay, nay, we must let it alone; we must not go.” But the countryman let them have no peace until at last they went, and got on the table, and ate up the bread-crumbs with all their might. But at that very moment the mistress came, and seized the stick in great haste, and beat them and treated them very hardly. And when they were outside the house, the little dogs said to the countryman, “Dost, dost, dost, dost, dost thou see?” Then the countryman laughed and said, “Didn’t, didn’t, didn’t, you expect it?” So they just had to run away.

191 The Sea-Hare

There was once upon a time a princess, who, high under the battlements in her castle, had an apartment with twelve windows, which looked out in every possible direction, and when she climbed up to it and looked around her, she could inspect her whole kingdom. When she looked out of the first, her sight was more keen than that of any other human being; from the second she could see still better, from the third more distinctly still, and so it went on, until the twelfth, from which she saw everything above the earth and under the earth, and nothing at all could be kept secret from her. Moreover, as she was haughty, and would be subject to no one, but wished to keep the dominion for herself alone, she caused it to be proclaimed that no one should ever be her husband who could not conceal himself from her so effectually, that it should be quite impossible for her to find him. He who tried this, however, and was discovered by her, was to have his head struck off, and stuck on a post. Ninety-seven posts with the heads of dead men were already standing before the castle, and no one had come forward for a long time. The princess was delighted, and thought to herself, “Now I shall be free as long as I live.” Then three brothers appeared before her, and announced to her that they were desirous of trying their luck. The eldest believed he would be quite safe if he crept into a lime-pit, but she saw him from the first window, made him come out, and had his head cut off. The second crept into the cellar of the palace, but she perceived him also from the first window, and his fate was sealed. His head was placed on the nine and ninetieth post. Then the youngest came to her and entreated her to give him a day for consideration, and also to be so gracious as to overlook it if she should happen to discover him twice, but if he failed the third time, he would look on his life as over. As he was so handsome, and begged so earnestly, she said, “Yes, I will grant thee that, but thou wilt not succeed.”

Next day he meditated for a long time how he should hide himself, but all in vain. Then he seized his gun and went out hunting. He saw a raven, took a good aim at him, and was just going to fire, when the bird cried, “Don’t shoot; I will make it worth thy while not.” He put his gun down, went on, and came to a lake where he surprised a large fish which had come up from the depths below to the surface of the water. When he had aimed at it, the fish cried, “Don’t shoot, and I will make it worth thy while.” He allowed it to dive down again, went onwards, and met a fox which was lame. He fired and missed it, and the fox cried, “You had much better come here and draw the thorn out of my foot for me.” He did this; but then he wanted to kill the fox and skin it, the fox said, “Stop, and I will make it worth thy while.” The youth let him go, and then as it was evening, returned home.

Next day he was to hide himself; but howsoever much he puzzled his brains over it, he did not know where. He went into the forest to the raven and said, “I let thee live on, so now tell me where I am to hide myself, so that the King’s daughter shall not see me.” The raven hung his head and thought it over for a longtime. At length he croaked, “I have it.” He fetched an egg out of his nest, cut it into two parts, and shut the youth inside it; then made it whole again, and seated himself on it. When the King’s daughter went to the first window she could not discover him, nor could she from the others, and she began to be uneasy, but from the eleventh she saw him. She ordered the raven to be shot, and the egg to be brought and broken, and the youth was forced to come out. She said, “For once thou art excused, but if thou dost not do better than this, thou art lost!”

Next day he went to the lake, called the fish to him and said, “I suffered thee to live, now tell me where to hide myself so that the King’s daughter may not see me.” The fish thought for a while, and at last cried, “I have it! I will shut thee up in my stomach.” He swallowed him, and went down to the bottom of the lake. The King’s daughter looked through her windows, and even from the eleventh did not see him, and was alarmed; but at length from the twelfth she saw him. She ordered the fish to be caught and killed, and then the youth appeared. Every one can imagine what a state of mind he was in. She said, “Twice thou art forgiven, but be sure that thy head will be set on the hundredth post.”

On the last day, he went with a heavy heart into the country, and met the fox. “Thou knowest how to find all kinds of hiding-places,” said he; “I let thee live, now advise me where I shall hide myself so that the King’s daughter shall not discover me.” “That’s a hard task,” answered the fox, looking very thoughtful. At length he cried, “I have it!” and went with him to a spring, dipped himself in it, and came out as a stall-keeper in the market, and dealer in animals. The youth had to dip himself in the water also, and was changed into a small sea-hare. The merchant went into the town, and showed the pretty little animal, and many persons gathered together to see it. At length the King’s daughter came likewise, and as she liked it very much, she bought it, and gave the merchant a good deal of money for it. Before he gave it over to her, he said to it, “When the King’s daughter goes to the window, creep quickly under the braids of her hair.” And now the time arrived when she was to search for him. She went to one window after another in turn, from the first to the eleventh, and did not see him. When she did not see him from the twelfth either, she was full of anxiety and anger, and shut it down with such violence that the glass in every window shivered into a thousand pieces, and the whole castle shook.

She went back and felt the sea-hare beneath the braids of her hair. Then she seized it, and threw it on the ground exclaiming, “Away with thee, get out of my sight!” It ran to the merchant, and both of them hurried to the spring, wherein they plunged, and received back their true forms. The youth thanked the fox, and said, “The raven and the fish are idiots compared with thee; thou knowest the right tune to play, there is no denying that!”

The youth went straight to the palace. The princess was already expecting him, and accommodated herself to her destiny. The wedding was solemnized, and now he was king, and lord of all the kingdom. He never told her where he had concealed himself for the third time, and who had helped him, so she believed that he had done everything by his own skill, and she had a great respect for him, for she thought to herself, “He is able to do more than I.”

192 The Master-Thief

One day an old man and his wife were sitting in front of a miserable house resting a while from their work. Suddenly a splendid carriage with four black horses came driving up, and a richly-dressed man descended from it. The peasant stood up, went to the great man, and asked what he wanted, and in what way he could be useful to him? The stranger stretched out his hand to the old man, and said, “I want nothing but to enjoy for once a country dish; cook me some potatoes, in the way you always have them, and then I will sit down at your table and eat them with pleasure.” The peasant smiled and said, “You are a count or a prince, or perhaps even a duke; noble gentlemen often have such fancies, but you shall have your wish.” The wife went into the kitchen, and began to wash and rub the potatoes, and to make them into balls, as they are eaten by the country-folks. Whilst she was busy with this work, the peasant said to the stranger, “Come into my garden with me for a while, I have still something to do there.” He had dug some holes in the garden, and now wanted to plant some trees in them. “Have you no children,” asked the stranger, “who could help you with your work?” “No,” answered the peasant, “I had a son, it is true, but it is long since he went out into the world. He was a ne’er-do-well; sharp, and knowing, but he would learn nothing and was full of bad tricks, at last he ran away from me, and since then I have heard nothing of him.”

The old man took a young tree, put it in a hole, drove in a post beside it, and when he had shovelled in some earth and had trampled it firmly down, he tied the stem of the tree above, below, and in the middle, fast to the post by a rope of straw. “But tell me,” said the stranger, “why you don’t tie that crooked knotted tree, which is lying in the corner there, bent down almost to the ground, to a post also that it may grow straight, as well as these?” The old man smiled and said, “Sir, you speak according to your knowledge, it is easy to see that you are not familiar with gardening. That tree there is old, and mis-shapen, no one can make it straight now. Trees must be trained while they are young.” “That is how it was with your son,” said the stranger, “if you had trained him while he was still young, he would not have run away; now he too must have grown hard and mis-shapen.” “Truly it is a long time since he went away,” replied the old man, “he must have changed.” “Would you know him again if he were to come to you?” asked the stranger. “Hardly by his face,” replied the peasant, “but he has a mark about him, a birth-mark on his shoulder, that looks like a bean.” When he had said that the stranger pulled off his coat, bared his shoulder, and showed the peasant the bean. “Good God!” cried the old man, “Thou art really my son!” and love for his child stirred in his heart. “But,” he added, “how canst thou be my son, thou hast become a great lord and livest in wealth and luxury? How hast thou contrived to do that?” “Ah, father,” answered the son, “the young tree was bound to no post and has grown crooked, now it is too old, it will never be straight again. How have I got all that? I have become a thief, but do not be alarmed, I am a master-thief. For me there are neither locks nor bolts, whatsoever I desire is mine. Do not imagine that I steal like a common thief, I only take some of the superfluity of the rich. Poor people are safe, I would rather give to them than take anything from them. It is the same with anything which I can have without trouble, cunning and dexterity I never touch it.” “Alas, my son,” said the father, “it still does not please me, a thief is still a thief, I tell thee it will end badly.” He took him to his mother, and when she heard that was her son, she wept for joy, but when he told her that he had become a master-thief, two streams flowed down over her face. At length she said, “Even if he has become a thief, he is still my son, and my eyes have beheld him once more.” They sat down to table, and once again he ate with his parents the wretched food which he had not eaten for so long. The father said, “If our Lord, the count up there in the castle, learns who thou art, and what trade thou followest, he will not take thee in his arms and cradle thee in them as he did when he held thee at the font, but will cause thee to swing from a halter.” “Be easy, father, he will do me no harm, for I understand my trade. I will go to him myself this very day.” When evening drew near, the master-thief seated himself in his carriage, and drove to the castle. The count received him civilly, for he took him for a distinguished man. When, however, the stranger made himself known, the count turned pale and was quite silent for some time. At length he said, “Thou art my godson, and on that account mercy shall take the place of justice, and I will deal leniently with thee. Since thou pridest thyself on being a master-thief, I will put thy art to the proof, but if thou dost not stand the test, thou must marry the rope-maker’s daughter, and the croaking of the raven must be thy music on the occasion.” “Lord count,” answered the master-thief, “Think of three things, as difficult as you like, and if I do not perform your tasks, do with me what you will.” The count reflected for some minutes, and then said, “Well, then, in the first place, thou shalt steal the horse I keep for my own riding, out of the stable; in the next, thou shalt steal the sheet from beneath the bodies of my wife and myself when we are asleep, without our observing it, and the wedding-ring of my wife as well; thirdly and lastly, thou shalt steal away out of the church, the parson and clerk. Mark what I am saying, for thy life depends on it.”

The master-thief went to the nearest town; there he bought the clothes of an old peasant woman, and put them on. Then he stained his face brown, and painted wrinkles on it as well, so that no one could have recognized him. Then he filled a small cask with old Hungary wine in which was mixed a powerful sleeping-drink. He put the cask in a basket, which he took on his back, and walked with slow and tottering steps to the count’s castle. It was already dark when he arrived. He sat down on a stone in the court-yard and began to cough, like an asthmatic old woman, and to rub his hands as if he were cold. In front of the door of the stable some soldiers were lying round a fire; one of them observed the woman, and called out to her, “Come nearer, old mother, and warm thyself beside us. After all, thou hast no bed for the night, and must take one where thou canst find it.” The old woman tottered up to them, begged them to lift the basket from her back, and sat down beside them at the fire. “What hast thou got in thy little cask, old lady?” asked one. “A good mouthful of wine,” she answered. “I live by trade, for money and fair words I am quite ready to let you have a glass.” “Let us have it here, then,” said the soldier, and when he had tasted one glass he said, “When wine is good, I like another glass,” and had another poured out for himself, and the rest followed his example. “Hallo, comrades,” cried one of them to those who were in the stable, “here is an old goody who has wine that is as old as herself; take a draught, it will warm your stomachs far better than our fire.” The old woman carried her cask into the stable. One of the soldiers had seated himself on the saddled riding-horse, another held its bridle in his hand, a third had laid hold of its tail. She poured out as much as they wanted until the spring ran dry. It was not long before the bridle fell from the hand of the one, and he fell down and began to snore, the other left hold of the tail, lay down and snored still louder. The one who was sitting in the saddle, did remain sitting, but bent his head almost down to the horse’s neck, and slept and blew with his mouth like the bellows of a forge. The soldiers outside had already been asleep for a long time, and were lying on the ground motionless, as if dead. When the master-thief saw that he had succeeded, he gave the first a rope in his hand instead of the bridle, and the other who had been holding the tail, a wisp of straw, but what was he to do with the one who was sitting on the horse’s back? He did not want to throw him down, for he might have awakened and have uttered a cry. He had a good idea, he unbuckled the girths of the saddle, tied a couple of ropes which were hanging to a ring on the wall fast to the saddle, and drew the sleeping rider up into the air on it, then he twisted the rope round the posts, and made it fast. He soon unloosed the horse from the chain, but if he had ridden over the stony pavement of the yard they would have heard the noise in the castle. So he wrapped the horse’s hoofs in old rags, led him carefully out, leapt upon him, and galloped off.

When day broke, the master galloped to the castle on the stolen horse. The count had just got up, and was looking out of the window. “Good morning, Sir Count,” he cried to him, “here is the horse, which I have got safely out of the stable! Just look, how beautifully your soldiers are lying there sleeping; and if you will but go into the stable, you will see how comfortable your watchers have made it for themselves.” The count could not help laughing, then he said, “For once thou hast succeeded, but things won’t go so well the second time, and I warn thee that if thou comest before me as a thief, I will handle thee as I would a thief.” When the countess went to bed that night, she closed her hand with the wedding-ring tightly together, and the count said, “All the doors are locked and bolted, I will keep awake and wait for the thief, but if he gets in by the window, I will shoot him.” The master-thief, however, went in the dark to the gallows, cut a poor sinner who was hanging there down from the halter, and carried him on his back to the castle. Then he set a ladder up to the bedroom, put the dead body on his shoulders, and began to climb up. When he had got so high that the head of the dead man showed at the window, the count, who was watching in his bed, fired a pistol at him, and immediately the master let the poor sinner fall down, and hid himself in one corner. The night was sufficiently lighted by the moon, for the master to see distinctly how the count got out of the window on to the ladder, came down, carried the dead body into the garden, and began to dig a hole in which to lay it. “Now,” thought the thief, “the favourable moment has come,” stole nimbly out of his corner, and climbed up the ladder straight into the countess’s bedroom. “Dear wife,” he began in the count’s voice, “the thief is dead, but, after all, he is my godson, and has been more of a scape-grace than a villain. I will not put him to open shame; besides, I am sorry for the parents. I will bury him myself before daybreak, in the garden that the thing may not be known, so give me the sheet, I will wrap up the body in it, and bury him as a dog burries things by scratching.” The countess gave him the sheet. “I tell you what,” continued the thief, “I have a fit of magnanimity on me, give me the ring too,—the unhappy man risked his life for it, so he may take it with him into his grave.” She would not gainsay the count, and although she did it unwillingly she drew the ring from her finger, and gave it to him. The thief made off with both these things, and reached home safely before the count in the garden had finished his work of burying.

What a long face the count did pull when the master came next morning, and brought him the sheet and the ring. “Art thou a wizard?” said he, “Who has fetched thee out of the grave in which I myself laid thee, and brought thee to life again?” “You did not bury me,” said the thief, “but the poor sinner on the gallows,” and he told him exactly how everything had happened, and the count was forced to own to him that he was a clever, crafty thief. “But thou hast not reached the end yet,” he added, “thou hast still to perform the third task, and if thou dost not succeed in that, all is of no use.” The master smiled and returned no answer. When night had fallen he went with a long sack on his back, a bundle under his arms, and a lantern in his hand to the village-church. In the sack he had some crabs, and in the bundle short wax-candles. He sat down in the churchyard, took out a crab, and stuck a wax-candle on his back. Then he lighted the little light, put the crab on the ground, and let it creep about. He took a second out of the sack, and treated it in the same way, and so on until the last was out of the sack. Hereupon he put on a long black garment that looked like a monk’s cowl, and stuck a gray beard on his chin. When at last he was quite unrecognizable, he took the sack in which the crabs had been, went into the church, and ascended the pulpit. The clock in the tower was just striking twelve; when the last stroke had sounded, he cried with a loud and piercing voice, “Hearken, sinful men, the end of all things has come! The last day is at hand! Hearken! Hearken! Whosoever wishes to go to heaven with me must creep into the sack. I am Peter, who opens and shuts the gate of heaven. Behold how the dead outside there in the churchyard, are wandering about collecting their bones. Come, come, and creep into the sack; the world is about to be destroyed!” The cry echoed through the whole village. The parson and clerk who lived nearest to the church, heard it first, and when they saw the lights which were moving about the churchyard, they observed that something unusual was going on, and went into the church. They listened to the sermon for a while, and then the clerk nudged the parson and said, “It would not be amiss if we were to use the opportunity together, and before the dawning of the last day, find an easy way of getting to heaven.” “To tell the truth,” answered the parson, “that is what I myself have been thinking, so if you are inclined, we will set out on our way.” “Yes,” answered the clerk, “but you, the pastor, have the precedence, I will follow.” So the parson went first, and ascended the pulpit where the master opened his sack. The parson crept in first, and then the clerk. The master immediately tied up the sack tightly, seized it by the middle, and dragged it down the pulpit-steps, and whenever the heads of the two fools bumped against the steps, he cried, “We are going over the mountains.” Then he drew them through the village in the same way, and when they were passing through puddles, he cried, “Now we are going through wet clouds.” And when at last he was dragging them up the steps of the castle, he cried, “Now we are on the steps of heaven, and will soon be in the outer court.” When he had got to the top, he pushed the sack into the pigeon-house, and when the pigeons fluttered about, he said, “Hark how glad the angels are, and how they are flapping their wings!” Then he bolted the door upon them, and went away.

Next morning he went to the count, and told him that he had performed the third task also, and had carried the parson and clerk out of the church. “Where hast thou left them?” asked the lord. “They are lying upstairs in a sack in the pigeon-house, and imagine that they are in heaven.” The count went up himself, and convinced himself that the master had told the truth. When he had delivered the parson and clerk from their captivity, he said, “Thou art an arch-thief, and hast won thy wager. For once thou escapest with a whole skin, but see that thou leavest my land, for if ever thou settest foot on it again, thou may’st count on thy elevation to the gallows.” The arch-thief took leave of his parents, once more went forth into the wide world, and no one has ever heard of him since.

193 The Drummer

A young drummer went out quite alone one evening into the country, and came to a lake on the shore of which he perceived three pieces of white linen lying. “What fine linen,” said he, and put one piece in his pocket. He returned home, thought no more of what he had found, and went to bed. Just as he was going to sleep, it seemed to him as if some one was saying his name. He listened, and was aware of a soft voice which cried to him, “Drummer, drummer, wake up!” As it was a dark night he could see no one, but it appeared to him that a figure was hovering about his bed. “What do you want?” he asked. “Give me back my dress,” answered the voice, “that you took away from me last evening by the lake.” “You shall have it back again,” said the drummer, “if you will tell me who you are.” “Ah,” replied the voice, “I am the daughter of a mighty King; but I have fallen into the power of a witch, and am shut up on the glass-mountain. I have to bathe in the lake every day with my two sisters, but I cannot fly back again without my dress. My sisters have gone away, but I have been forced to stay behind. I entreat you to give me my dress back.” “Be easy, poor child,” said the drummer. “I will willingly give it back to you.” He took it out of his pocket, and reached it to her in the dark. She snatched it in haste, and wanted to go away with it. “Stop a moment, perhaps I can help you.” “You can only help me by ascending the glass-mountain, and freeing me from the power of the witch. But you cannot come to the glass-mountain, and indeed if you were quite close to it you could not ascend it.” “When I want to do a thing I always can do it,” said the drummer; “I am sorry for you, and have no fear of anything. But I do not know the way which leads to the glass-mountain.” “The road goes through the great forest, in which the man-eaters live,” she answered, “and more than that, I dare not tell you.” And then he heard her wings quiver, as she flew away.

By daybreak the drummer arose, buckled on his drum, and went without fear straight into the forest. After he had walked for a while without seeing any giants, he thought to himself, “I must waken up the sluggards,” and he hung his drum before him, and beat such a reveille that the birds flew out of the trees with loud cries. It was not long before a giant who had been lying sleeping among the grass, rose up, and was as tall as a fir-tree. “Wretch!” cried he; “what art thou drumming here for, and wakening me out of my best sleep?” “I am drumming,” he replied, “because I want to show the way to many thousands who are following me.” “What do they want in my forest?” demanded the giant. “They want to put an end to thee, and cleanse the forest of such a monster as thou art!” “Oho!” said the giant, “I will trample you all to death like so many ants.” “Dost thou think thou canst do anything against us?” said the drummer; “if thou stoopest to take hold of one, he will jump away and hide himself; but when thou art lying down and sleeping, they will come forth from every thicket, and creep up to thee. Every one of them has a hammer of steel in his belt, and with that they will beat in thy skull.” The giant grew angry and thought, “If I meddle with the crafty folk, it might turn out badly for me. I can strangle wolves and bears, but I cannot protect myself from these earth-worms.” “Listen, little fellow,” said he; “go back again, and I will promise you that for the future I will leave you and your comrades in peace, and if there is anything else you wish for, tell me, for I am quite willing to do something to please you.” “Thou hast long legs,” said the drummer, “and canst run quicker than I; carry me to the glass-mountain, and I will give my followers a signal to go back, and they shall leave thee in peace this time.” “Come here, worm,” said the giant; “seat thyself on my shoulder, I will carry thee where thou wishest to be.” The giant lifted him up, and the drummer began to beat his drum up aloft to his heart’s delight. The giant thought, “That is the signal for the other people to turn back.”

After a while, a second giant was standing in the road, who took the drummer from the first, and stuck him in his button-hole. The drummer laid hold of the button, which was as large as a dish, held on by it, and looked merrily around. Then they came to a third giant, who took him out of the button-hole, and set him on the rim of his hat. Then the drummer walked backwards and forwards up above, and looked over the trees, and when he perceived a mountain in the blue distance, he thought, “That must be the glass-mountain,” and so it was. The giant only made two steps more, and they reached the foot of the mountain, where the giant put him down. The drummer demanded to be put on the summit of the glass-mountain, but the giant shook his head, growled something in his beard, and went back into the forest.

And now the poor drummer was standing before the mountain, which was as high as if three mountains were piled on each other, and at the same time as smooth as a looking-glass, and did not know how to get up it. He began to climb, but that was useless, for he always slipped back again. “If one was a bird now,” thought he; but what was the good of wishing, no wings grew for him.

Whilst he was standing thus, not knowing what to do, he saw, not far from him, two men who were struggling fiercely together. He went up to them and saw that they were disputing about a saddle which was lying on the ground before them, and which both of them wanted to have. “What fools you are,” said he, “to quarrel about a saddle, when you have not a horse for it!” “The saddle is worth fighting about,” answered one of the men; “whosoever sits on it, and wishes himself in any place, even if it should be the very end of the earth, gets there the instant he has uttered the wish. The saddle belongs to us in common. It is my turn to ride on it, but that other man will not let me do it.” “I will soon decide the quarrel,” said the drummer, and he went to a short distance and stuck a white rod in the ground. Then he came back and said, “Now run to the goal, and whoever gets there first, shall ride first.” Both put themselves into a trot; but hardly had they gone a couple of steps before the drummer swung himself on the saddle, wished himself on the glass-mountain, and before any one could turn round, he was there. On the top of the mountain was a plain; there stood an old stone house, and in front of the house lay a great fish-pond, but behind it was a dark forest. He saw neither men nor animals, everything was quiet; only the wind rustled amongst the trees, and the clouds moved by quite close above his head. He went to the door and knocked. When he had knocked for the third time, an old woman with a brown face and red eyes opened the door. She had spectacles on her long nose, and looked sharply at him; then she asked what he wanted. “Entrance, food, and a bed for the night,” replied the drummer. “That thou shalt have,” said the old woman, “if thou wilt perform three services in return.” “Why not?” he answered, “I am not afraid of any kind of work, however hard it may be.” The old woman let him go in, and gave him some food and a good bed at night. The next morning when he had had his sleep out, she took a thimble from her wrinkled finger, reached it to the drummer, and said, “Go to work now, and empty out the pond with this thimble; but thou must have it done before night, and must have sought out all the fishes which are in the water and laid them side by side, according to their kind and size.” “That is strange work,” said the drummer, but he went to the pond, and began to empty it. He baled the whole morning; but what can any one do to a great lake with a thimble, even if he were to bale for a thousand years?

When it was noon, he thought, “It is all useless, and whether I work or not it will come to the same thing.” So he gave it up and sat down. Then came a maiden out of the house who set a little basket with food before him, and said, “What ails thee, that thou sittest so sadly here?” He looked at her, and saw that she was wondrously beautiful. “Ah,” said he, “I cannot finish the first piece of work, how will it be with the others? I came forth to seek a king’s daughter who is said to dwell here, but I have not found her, and I will go farther.” “Stay here,” said the maiden, “I will help thee out of thy difficulty. Thou art tired, lay thy head in my lap, and sleep. When thou awakest again, thy work will be done.” The drummer did not need to be told that twice. As soon as his eyes were shut, she turned a wishing-ring and said, “Rise, water. Fishes, come out.” Instantly the water rose on high like a white mist, and moved away with the other clouds, and the fishes sprang on the shore and laid themselves side by side each according to his size and kind. When the drummer awoke, he saw with amazement that all was done. But the maiden said, “One of the fish is not lying with those of its own kind, but quite alone; when the old woman comes to-night and sees that all she demanded has been done, she will ask thee, ‘What is this fish lying alone for?’ Then throw the fish in her face, and say, ‘This one shall be for thee, old witch.’” In the evening the witch came, and when she had put this question, he threw the fish in her face. She behaved as if she did not remark it, and said nothing, but looked at him with malicious eyes. Next morning she said, “Yesterday it was too easy for thee, I must give thee harder work. To-day thou must hew down the whole of the forest, split the wood into logs, and pile them up, and everything must be finished by the evening.” She gave him an axe, a mallet, and two wedges. But the axe was made of lead, and the mallet and wedges were of tin. When he began to cut, the edge of the axe turned back, and the mallet and wedges were beaten out of shape. He did not know how to manage, but at mid-day the maiden came once more with his dinner and comforted him. “Lay thy head on my lap,” said she, “and sleep; when thou awakest, thy work will be done.” She turned her wishing-ring, and in an instant the whole forest fell down with a crash, the wood split, and arranged itself in heaps, and it seemed just as if unseen giants were finishing the work. When he awoke, the maiden said, “Dost thou see that the wood is piled up and arranged, one bough alone remains; but when the old woman comes this evening and asks thee about that bough, give her a blow with it, and say, ‘That is for thee, thou witch.’”

The old woman came, “There thou seest how easy the work was!” said she; “but for whom hast thou left that bough which is lying there still?”

“For thee, thou witch,” he replied, and gave her a blow with it. But she pretended not to feel it, laughed scornfully, and said, “Early to-morrow morning thou shalt arrange all the wood in one heap, set fire to it, and burn it.” He rose at break of day, and began to pick up the wood, but how can a single man get a whole forest together? The work made no progress. The maiden, however, did not desert him in his need. She brought him his food at noon, and when he had eaten, he laid his head on her lap, and went to sleep. When he awoke, the entire pile of wood was burning in one enormous flame, which stretched its tongues out into the sky. “Listen to me,” said the maiden, “when the witch comes, she will give thee all kinds of orders; do whatever she asks thee without fear, and then she will not be able to get the better of thee, but if thou art afraid, the fire will lay hold of thee, and consume thee. At last when thou hast done everything, seize her with both thy hands, and throw her into the midst of the fire.” The maiden departed, and the old woman came sneaking up to him. “Oh, I am cold,” said she, “but that is a fire that burns; it warms my old bones for me, and does me good! But there is a log lying there which won’t burn, bring it out for me. When thou hast done that, thou art free, and mayst go where thou likest, come; go in with a good will.”

The drummer did not reflect long; he sprang into the midst of the flames, but they did not hurt him, and could not even singe a hair of his head. He carried the log out, and laid it down. Hardly, however, had the wood touched the earth than it was transformed, and the beautiful maiden who had helped him in his need stood before him, and by the silken and shining golden garments which she wore, he knew right well that she was the King’s daughter. But the old woman laughed venomously, and said, “Thou thinkest thou hast her safe, but thou hast not got her yet!” Just as she was about to fall on the maiden and take her away, the youth seized the old woman with both his hands, raised her up on high, and threw her into the jaws of the fire, which closed over her as if it were delighted that an old witch was to be burnt.

Then the King’s daughter looked at the drummer, and when she saw that he was a handsome youth and remembered how he had risked his life to deliver her, she gave him her hand, and said, “Thou hast ventured everything for my sake, but I also will do everything for thine. Promise to be true to me, and thou shalt be my husband. We shall not want for riches, we shall have enough with what the witch has gathered together here.” She led him into the house, where there were chests and coffers crammed with the old woman’s treasures. The maiden left the gold and silver where it was, and took only the precious stones. She would not stay any longer on the glass-mountain, so the drummer said to her, “Seat thyself by me on my saddle, and then we will fly down like birds.” “I do not like the old saddle,” said she, “I need only turn my wishing-ring and we shall be at home.” “Very well, then,” answered the drummer, “then wish us in front of the town-gate.” In the twinkling of an eye they were there, but the drummer said, “I will just go to my parents and tell them the news, wait for me outside here, I shall soon be back.” “Ah,” said the King’s daughter, “I beg thee to be careful. On thy arrival do not kiss thy parents on the right cheek, or else thou wilt forget everything, and I shall stay behind here outside, alone and deserted.” “How can I forget thee?” said he, and promised her to come back very soon, and gave his hand upon it. When he went into his father’s house, he had changed so much that no one knew who he was, for the three days which he had passed on the glass-mountain had been three years. Then he made himself known, and his parents fell on his neck with joy, and his heart was so moved that he forgot what the maiden had said, and kissed them on both cheeks. But when he had given them the kiss on the right cheek, every thought of the King’s daughter vanished from him. He emptied out his pockets, and laid handfuls of the largest jewels on the table. The parents had not the least idea what to do with the riches. Then the father built a magnificent castle all surrounded by gardens, woods, and meadows as if a prince were going to live in it, and when it was ready, the mother said, “I have found a maiden for thee, and the wedding shall be in three days. The son was content to do as his parents desired.”

The poor King’s daughter had stood for a long time without the town waiting for the return of the young man. When evening came, she said, “He must certainly have kissed his parents on the right cheek, and has forgotten me.” Her heart was full of sorrow, she wished herself into a solitary little hut in a forest, and would not return to her father’s court. Every evening she went into the town and passed the young man’s house; he often saw her, but he no longer knew her. At length she heard the people saying, “The wedding will take place to-morrow.” Then she said, “I will try if I can win his heart back.”

On the first day of the wedding ceremonies, she turned her wishing-ring, and said, “A dress as bright as the sun.” Instantly the dress lay before her, and it was as bright as if it had been woven of real sunbeams. When all the guests were assembled, she entered the hall. Every one was amazed at the beautiful dress, and the bride most of all, and as pretty dresses were the things she had most delight in, she went to the stranger and asked if she would sell it to her. “Not for money,” she answered, “but if I may pass the first night outside the door of the room where your betrothed sleeps, I will give it up to you.” The bride could not overcome her desire and consented, but she mixed a sleeping-draught with the wine her betrothed took at night, which made him fall into a deep sleep, When all had become quiet, the King’s daughter crouched down by the door of the bedroom, opened it just a little, and cried,

“Drummer, drummer, I pray thee hear! Hast thou forgotten thou heldest me dear? That on the glass-mountain we sat hour by hour? That I rescued thy life from the witch’s power? Didst thou not plight thy troth to me? Drummer, drummer, hearken to me!”

But it was all in vain, the drummer did not awake, and when morning dawned, the King’s daughter was forced to go back again as she came. On the second evening she turned her wishing-ring and said, “A dress as silvery as the moon.” When she appeared at the feast in the dress which was as soft as moonbeams, it again excited the desire of the bride, and the King’s daughter gave it to her for permission to pass the second night also, outside the door of the bedroom. Then in the stillness of the night, she cried,

“Drummer, drummer, I pray thee hear! Hast thou forgotten thy heldest me dear? That on the glass-mountain we sat hour by hour? That I rescued thy life from the witch’s power? Didst thou not plight thy troth to me? Drummer, drummer, hearken to me!”

But the drummer, who was stupefied with the sleeping-draught, could not be aroused. Sadly next morning she went back to her hut in the forest. But the people in the house had heard the lamentation of the stranger-maiden, and told the bridegroom about it. They told him also that it was impossible that he could hear anything of it, because the maiden he was going to marry had poured a sleeping-draught into his wine.

On the third evening, the King’s daughter turned her wishing-ring, and said, “A dress glittering like the stars.” When she showed herself therein at the feast, the bride was quite beside herself with the splendour of the dress, which far surpassed the others, and she said, “I must, and will have it.” The maiden gave it as she had given the others for permission to spend the night outside the bridegroom’s door. The bridegroom, however, did not drink the wine which was handed to him before he went to bed, but poured it behind the bed, and when everything was quiet, he heard a sweet voice which called to him,

“Drummer, drummer, I pray thee hear! Hast thou forgotten thou held me dear? That on the glass-mountain we sat hour by hour? That I rescued thy life from the witch’s power? Didst thou not plight thy troth to me? Drummer, drummer, hearken to me!”

Suddenly, his memory returned to him. “Ah,” cried he, “how can I have acted so unfaithfully; but the kiss which in the joy of my heart I gave my parents, on the right cheek, that is to blame for it all, that is what stupefied me!” He sprang up, took the King’s daughter by the hand, and led her to his parents’ bed. “This is my true bride,” said he; “if I marry the other, I shall do a great wrong.” The parents, when they heard how everything had happened, gave their consent. Then the lights in the hall were lighted again, drums and trumpets were brought, friends and relations were invited to come, and the real wedding was solemnized with great rejoicing. The first bride received the beautiful dresses as a compensation, and declared herself satisfied.

194 The Ear of Corn

In former times, when God himself still walked the earth, the fruitfulness of the soil was much greater than it is now; then the ears of corn did not bear fifty or sixty, but four or five hundred-fold. Then the corn grew from the bottom to the very top o f the stalk, and according to the length of the stalk was the length of the ear. Men however are so made, that when they are too well off they no longer value the blessings which come from God, but grow indifferent and careless. One day a woman was passing by a corn-field when her little child, who was running beside her, fell into a puddle, and dirtied her frock. On this the mother tore up a handful of the beautiful ears of corn, and cleaned the frock with them.

When the Lord, who just then came by, saw that, he was angry, and said, “Henceforth shall the stalks of corn bear no more ears; men are no longer worthy of heavenly gifts.” The by-standers who heard this, were terrified, and fell on their knees and prayed that he would still leave something on the stalks, even if the people were undeserving of it, for the sake of the innocent birds which would otherwise have to starve. The Lord, who foresaw their suffering, had pity on them, and granted the request. So the ears were left as they now grow.

195 The Grave-Mound

A rich farmer was one day standing in his yard inspecting his fields and gardens. The corn was growing up vigorously and the fruit-trees were heavily laden with fruit. The grain of the year before still lay in such immense heaps on the floors that the rafters could hardly bear it. Then he went into the stable, where were well-fed oxen, fat cows, and horses bright as looking-glass. At length he went back into his sitting-room, and cast a glance at the iron chest in which his money lay.

Whilst he was thus standing surveying his riches, all at once there was a loud knock close by him. The knock was not at the door of his room, but at the door of his heart. It opened, and he heard a voice which said to him, “Hast thou done good to thy family with it? Hast thou considered the necessities of the poor? Hast thou shared thy bread with the hungry? Hast thou been contented with what thou hast, or didst thou always desire to have more?” The heart was not slow in answering, “I have been hard and pitiless, and have never shown any kindness to my own family. If a beggar came, I turned away my eyes from him. I have not troubled myself about God, but have thought only of increasing my wealth. If everything which the sky covers had been mine own, I should still not have had enough.”

When he was aware of this answer he was greatly alarmed, his knees began to tremble, and he was forced to sit down.

Then there was another knock, but the knock was at the door of his room. It was his neighbour, a poor man who had a number of children whom he could no longer satisfy with food. “I know,” thought the poor man, “that my neighbour is rich, but he is as hard as he is rich. I don’t believe he will help me, but my children are crying for bread, so I will venture it.” He said to the rich man, “You do not readily give away anything that is yours, but I stand here like one who feels the water rising above his head. My children are starving, lend me four measures* of corn.” The rich man looked at him long, and then the first sunbeam of mercy began to melt away a drop of the ice of greediness. “I will not lend thee four measures,” he answered, “but I will make thee a present of eight, but thou must fulfil one condition.” “What am I to do?” said the poor man. “When I am dead, thou shalt watch for three nights by my grave.” The peasant was disturbed in his mind at this request, but in the need in which he was, he would have consented to anything; he accepted, therefore, and carried the corn home with him.

It seemed as if the rich man had foreseen what was about to happen, for when three days were gone by, he suddenly dropped down dead. No one knew exactly how it came to pass, but no one grieved for him. When he was buried, the poor man remembered his promise; he would willingly have been released from it, but he thought, “After all, he acted kindly by me. I have fed my hungry children with his corn, and even if that were not the case, where I have once given my promise I must keep it.” At nightfall he went into the churchyard, and seated himself on the grave-mound. Everything was quiet, only the moon appeared above the grave, and frequently an owl flew past and uttered her melancholy cry. When the sun rose, the poor man betook himself in safety to his home, and in the same manner the second night passed quietly by. On the evening of the third day he felt a strange uneasiness, it seemed to him that something was about to happen. When he went out he saw, by the churchyard-wall, a man whom he had never seen before. He was no longer young, had scars on his face, and his eyes looked sharply and eagerly around. He was entirely covered with an old cloak, and nothing was visible but his great riding-boots. “What are you looking for here?” the peasant asked. “Are you not afraid of the lonely churchyard?”

“I am looking for nothing,” he answered, “and I am afraid of nothing! I am like the youngster who went forth to learn how to shiver, and had his labour for his pains, but got the King’s daughter to wife and great wealth with her, only I have remained poor. I am nothing but a paid-off soldier, and I mean to pass the night here, because I have no other shelter.” “If you are without fear,” said the peasant, “stay with me, and help me to watch that grave there.”

“To keep watch is a soldier’s business,” he replied, “whatever we fall in with here, whether it be good or bad, we will share it between us.” The peasant agreed to this, and they seated themselves on the grave together.

All was quiet until midnight, when suddenly a shrill whistling was heard in the air, and the two watchers perceived the Evil One standing bodily before them. “Be off, you ragamuffins!” cried he to them, “the man who lies in that grave belongs to me; I want to take him, and if you don’t go away I will wring your necks!” “Sir with the red feather,” said the soldier, “you are not my captain, I have no need to obey you, and I have not yet learned how to fear. Go away, we shall stay sitting here.”

The Devil thought to himself, “Money is the best thing with which to get hold of these two vagabonds.” So he began to play a softer tune, and asked quite kindly, if they would not accept a bag of money, and go home with it? “That is worth listening to,” answered the soldier, “but one bag of gold won’t serve us, if you will give as much as will go into one of my boots, we will quit the field for you and go away.”

“I have not so much as that about me,” said the Devil, “but I will fetch it. In the neighbouring town lives a money-changer who is a good friend of mine, and will readily advance it to me.” When the Devil had vanished the soldier took his left boot off, and said, “We will soon pull the charcoal-burner’s nose for him, just give me your knife, comrade.” He cut the sole off the boot, and put it in the high grass near the grave on the edge of a hole that was half over-grown. “That will do,” said he; “now the chimney-sweep may come.”

They both sat down and waited, and it was not long before the Devil returned with a small bag of gold in his hand. “Just pour it in,” said the soldier, raising up the boot a little, “but that won’t be enough.”

The Black One shook out all that was in the bag; the gold fell through, and the boot remained empty. “Stupid Devil,” cried the soldier, “it won’t do! Didn’t I say so at once? Go back again, and bring more.” The Devil shook his head, went, and in an hour’s time came with a much larger bag under his arm. “Now pour it in,” cried the soldier, “but I doubt the boot won’t be full.” The gold clinked as it fell, but the boot remained empty. The Devil looked in himself with his burning eyes, and convinced himself of the truth. “You have shamefully big calves to your legs!” cried he, and made a wry face. “Did you think,” replied the soldier, “that I had a cloven foot like you? Since when have you been so stingy? See that you get more gold together, or our bargain will come to nothing!” The Wicked One went off again. This time he stayed away longer, and when at length he appeared he was panting under the weight of a sack which lay on his shoulders. He emptied it into the boot, which was just as far from being filled as before. He became furious, and was just going to tear the boot out of the soldier’s hands, but at that moment the first ray of the rising sun broke forth from the sky, and the Evil Spirit fled away with loud shrieks. The poor soul was saved.

The peasant wished to divide the gold, but the soldier said, “Give what falls to my lot to the poor, I will come with thee to thy cottage, and together we will live in rest and peace on what remains, as long as God is pleased to permit.”

196 Old Rinkrank

There was once on a time a King who had a daughter, and he caused a glass mountain to be made, and said that whosoever could cross to the other side of it without falling should have his daughter to wife. Then there was one who loved the King’s daughter, and he asked the King if he might have her. “Yes,” said the King; “if you can cross the mountain without falling, you shall have her.” And the princess said she would go over it with him, and would hold him if he were about to fall. So they set out together to go over it, and when they were half way up the princess slipped and fell, and the glass-mountain opened and shut her up inside it, and her betrothed could not see where she had gone, for the mountain closed immediately. Then he wept and lamented much, and the King was miserable too, and had the mountain broken open where she had been lost, and though the would be able to get her out again, but they could not find the place into which she had fallen. Meanwhile the King’s daughter had fallen quite deep down into the earth into a great cave. An old fellow with a very long gray beard came to meet her, and told her that if she would be his servant and do everything he bade her, she might live, if not he would kill her. So she did all he bade her. In the mornings he took his ladder out of his pocket, and set it up against the mountain and climbed to the top by its help, and then he drew up the ladder after him. The princess had to cook his dinner, make his bed, and do all his work, and when he came home again he always brought with him a heap of gold and silver. When she had lived with him for many years, and had grown quite old, he called her Mother Mansrot, and she had to call him Old Rinkrank. Then once when he was out, and she had made his bed and washed his dishes, she shut the doors and windows all fast, and there was one little window through which the light shone in, and this she left open. When Old Rinkrank came home, he knocked at his door, and cried, “Mother Mansrot, open the door for me.” “No,” said she, “Old Rinkrank, I will not open the door for thee.” Then he said,

“Here stand I, poor Rinkrank, On my seventeen long shanks, On my weary, worn-out foot, Wash my dishes, Mother Mansrot.”

“I have washed thy dishes already,” said she. Then again he said,

“Here stand I, poor Rinkrank, On my seventeen long shanks, On my weary, worn-out foot, Make me my bed, Mother Mansrot.”

“I have made thy bed already,” said she. Then again he said,

“Here stand I, poor Rinkrank, On my seventeen long shanks, On my weary, worn-out foot, Open the door, Mother Mansrot.”

Then he ran all round his house, and saw that the little window was open, and thought, “I will look in and see what she can be about, and why she will not open the door for me.” He tried to peep in, but could not get his head through because of his long beard. So he first put his beard through the open window, but just as he had got it through, Mother Mansrot came by and pulled the window down with a cord which she had tied to it, and his beard was shut fast in it. Then he began to cry most piteously, for it hurt him very much, and to entreat her to release him again. But she said not until he gave her the ladder with which he ascended the mountain. Then, whether he would or not, he had to tell her where the ladder was. And she fastened a very long ribbon to the window, and then she set up the ladder, and ascended the mountain, and when she was at the top of it she opened the window. She went to her father, and told him all that had happened to her. The King rejoiced greatly, and her betrothed was still there, and they went and dug up the mountain, and found Old Rinkrank inside it with all his gold and silver. Then the King had Old Rinkrank put to death, and took all his gold and silver. The princess married her betrothed, and lived right happily in great magnificence and joy.

197 The Crystal Ball

There was once an enchantress, who had three sons who loved each other as brothers, but the old woman did not trust them, and thought they wanted to steal her power from her. So she changed the eldest into an eagle, which was forced to dwell in the rocky mountains, and was often seen sweeping in great circles in the sky. The second, she changed into a whale, which lived in the deep sea, and all that was seen of it was that it sometimes spouted up a great jet of water in the air. Each of them only bore his human form for only two hours daily. The third son, who was afraid she might change him into a raging wild beast a bear perhaps, or a wolf, went secretly away. He had heard that a King’s daughter who was bewitched, was imprisoned in the Castle of the Golden Sun, and was waiting for deliverance. Those, however, who tried to free her risked their lives; three-and-twenty youths had already died a miserable death, and now only one other might make the attempt, after which no more must come. And as his heart was without fear, he caught at the idea of seeking out the Castle of the Golden Sun. He had already travelled about for a long time without being able to find it, when he came by chance into a great forest, and did not know the way out of it. All at once he saw in the distance two giants, who made a sign to him with their hands, and when he came to them they said, “We are quarrelling about a cap, and which of us it is to belong to, and as we are equally strong, neither of us can get the better of the other. The small men are cleverer than we are, so we will leave the decision to thee.” “How can you dispute about an old cap?” said the youth. “Thou dost not know what properties it has! It is a wishing-cap; whosoever puts it on, can wish himself away wherever he likes, and in an instant he will be there.” “Give me the cap,” said the youth, “I will go a short distance off, and when I call you, you must run a race, and the cap shall belong to the one who gets first to me.” He put it on and went away, and thought of the King’s daughter, forgot the giants, and walked continually onward. At length he sighed from the very bottom of his heart, and cried, “Ah, if I were but at the Castle of the Golden Sun,” and hardly had the words passed his lips than he was standing on a high mountain before the gate of the castle.

He entered and went through all the rooms, until in the last he found the King’s daughter. But how shocked he was when he saw her. She had an ashen-gray face full of wrinkles, blear eyes, and red hair. “Are you the King’s daughter, whose beauty the whole world praises?” cried he. “Ah,” she answered, “this is not my form; human eyes can only see me in this state of ugliness, but that thou mayst know what I am like, look in the mirror it does not let itself be misled it will show thee my image as it is in truth.” She gave him the mirror in his hand, and he saw therein the likeness of the most beautiful maiden on earth, and saw, too, how the tears were rolling down her cheeks with grief. Then said he, “How canst thou be set free? I fear no danger.” She said, “He who gets the crystal ball, and holds it before the enchanter, will destroy his power with it, and I shall resume my true shape. Ah,” she added, “so many have already gone to meet death for this, and thou art so young; I grieve that thou shouldst encounter such great danger.” “Nothing can keep me from doing it,” said he, “but tell me what I must do.” “Thou shalt know everything,” said the King’s daughter; “when thou descendest the mountain on which the castle stands, a wild bull will stand below by a spring, and thou must fight with it, and if thou hast the luck to kill it, a fiery bird will spring out of it, which bears in its body a burning egg, and in the egg the crystal ball lies like a yolk. The bird will not, however, let the egg fall until forced to do so, and if it falls on the ground, it will flame up and burn everything that is near, and melt even ice itself, and with it the crystal ball, and then all thy trouble will have been in vain.”

The youth went down to the spring, where the bull snorted and bellowed at him. After a long struggle he plunged his sword in the animal’s body, and it fell down. Instantly a fiery bird arose from it, and was about to fly away, but the young man’s brother, the eagle, who was passing between the clouds, swooped down, hunted it away to the sea, and struck it with his beak until, in its extremity, it let the egg fall. The egg did not, however, fall into the sea, but on a fisherman’s hut which stood on the shore and the hut began at once to smoke and was about to break out in flames. Then arose in the sea waves as high as a house, they streamed over the hut, and subdued the fire. The other brother, the whale, had come swimming to them, and had driven the water up on high. When the fire was extinguished, the youth sought for the egg and happily found it; it was not yet melted, but the shell was broken by being so suddenly cooled with the water, and he could take out the crystal ball unhurt.

When the youth went to the enchanter and held it before him, the latter said, “My power is destroyed, and from this time forth thou art the King of the Castle of the Golden Sun. With this canst thou likewise give back to thy brothers their human form.” Then the youth hastened to the King’s daughter, and when he entered the room, she was standing there in the full splendour of her beauty, and joyfully they exchanged rings with each other.

198 Maid Maleen

There was once a King who had a son who asked in marriage the daughter of a mighty King; she was called Maid Maleen, and was very beautiful. As her father wished to give her to another, the prince was rejected; but as they both loved each other with all their hearts, they would not give each other up, and Maid Maleen said to her father, “I can and will take no other for my husband.” Then the King flew into a passion, and ordered a dark tower to be built, into which no ray of sunlight or moonlight should enter. When it was finished, he said, “Therein shalt thou be imprisoned for seven years, and then I will come and see if thy perverse spirit is broken.” Meat and drink for the seven years were carried into the tower, and then she and her waiting-woman were led into it and walled up, and thus cut off from the sky and from the earth. There they sat in the darkness, and knew not when day or night began. The King’s son often went round and round the tower, and called their names, but no sound from without pierced through the thick walls. What else could they do but lament and complain? Meanwhile the time passed, and by the diminution of the food and drink they knew that the seven years were coming to an end. They thought the moment of their deliverance was come; but no stroke of the hammer was heard, no stone fell out of the wall, and it seemed to Maid Maleen that her father had forgotten her. As they only had food for a short time longer, and saw a miserable death awaiting them, Maid Maleen said, “We must try our last chance, and see if we can break through the wall.” She took the bread-knife, and picked and bored at the mortar of a stone, and when she was tired, the waiting-maid took her turn. With great labour they succeeded in getting out one stone, and then a second, and a third, and when three days were over the first ray of light fell on their darkness, and at last the opening was so large that they could look out. The sky was blue, and a fresh breeze played on their faces; but how melancholy everything looked all around! Her father’s castle lay in ruins, the town and the villages were, so far as could be seen, destroyed by fire, the fields far and wide laid to waste, and no human being was visible. When the opening in the wall was large enough for them to slip through, the waiting-maid sprang down first, and then Maid Maleen followed. But where were they to go? The enemy had ravaged the whole kingdom, driven away the King, and slain all the inhabitants. They wandered forth to seek another country, but nowhere did they find a shelter, or a human being to give them a mouthful of bread, and their need was so great that they were forced to appease their hunger with nettles. When, after long journeying, they came into another country, they tried to get work everywhere; but wherever they knocked they were turned away, and no one would have pity on them. At last they arrived in a large city and went to the royal palace. There also they were ordered to go away, but at last the cook said that they might stay in the kitchen and be scullions.

The son of the King in whose kingdom they were, was, however, the very man who had been betrothed to Maid Maleen. His father had chosen another bride for him, whose face was as ugly as her heart was wicked. The wedding was fixed, and the maiden had already arrived; but because of her great ugliness, however, she shut herself in her room, and allowed no one to see her, and Maid Maleen had to take her her meals from the kitchen. When the day came for the bride and the bridegroom to go to church, she was ashamed of her ugliness, and afraid that if she showed herself in the streets, she would be mocked and laughed at by the people. Then said she to Maid Maleen, “A great piece of luck has befallen thee. I have sprained my foot, and cannot well walk through the streets; thou shalt put on my wedding-clothes and take my place; a greater honour than that thou canst not have!” Maid Maleen, however, refused it, and said, “I wish for no honour which is not suitable for me.” It was in vain, too, that the bride offered her gold. At last she said angrily, “If thou dost not obey me, it shall cost thee thy life. I have but to speak the word, and thy head will lie at thy feet.” Then she was forced to obey, and put on the bride’s magnificent clothes and all her jewels. When she entered the royal hall, every one was amazed at her great beauty, and the King said to his son, “This is the bride whom I have chosen for thee, and whom thou must lead to church.” The bridegroom was astonished, and thought, “She is like my Maid Maleen, and I should believe that it was she herself, but she has long been shut up in the tower, or dead.” He took her by the hand and led her to church. On the way was a nettle-plant, and she said,

“Oh, nettle-plant, Little nettle-plant, What dost thou here alone? I have known the time When I ate thee unboiled, When I ate thee unroasted.”

“What art thou saying?” asked the King’s son. “Nothing,” she replied, “I was only thinking of Maid Maleen.” He was surprised that she knew about her, but kept silence. When they came to the foot-plank into the churchyard, she said,

“Foot-bridge, do not break, I am not the true bride.”

“What art thou saying there?” asked the King’s son. “Nothing,” she replied, “I was only thinking of Maid Maleen.” “Dost thou know Maid Maleen?” “No,” she answered, “how should I know her; I have only heard of her.” When they came to the church-door, she said once more,

“Church-door, break not, I am not the true bride.”

“What art thou saying there?” asked he. “Ah,” she answered, “I was only thinking of Maid Maleen.” Then he took out a precious chain, put it round her neck, and fastened the clasp. Thereupon they entered the church, and the priest joined their hands together before the altar, and married them. He led her home, but she did not speak a single word the whole way. When they got back to the royal palace, she hurried into the bride’s chamber, put off the magnificent clothes and the jewels, dressed herself in her gray gown, and kept nothing but the jewel on her neck, which she had received from the bridegroom.

When the night came, and the bride was to be led into the prince’s apartment, she let her veil fall over her face, that he might not observe the deception. As soon as every one had gone away, he said to her, “What didst thou say to the nettle-plant which was growing by the wayside?”

“To which nettle-plant?” asked she; “I don’t talk to nettle-plants.” “If thou didst not do it, then thou art not the true bride,” said he. So she bethought herself, and said,

“I must go out unto my maid, Who keeps my thoughts for me.”

She went out and sought Maid Maleen. “Girl, what hast thou been saying to the nettle?” “I said nothing but,

“Oh, nettle-plant, Little nettle-plant, What dost thou here alone? I have known the time When I ate thee unboiled, When I ate thee unroasted.”

The bride ran back into the chamber, and said, “I know now what I said to the nettle,” and she repeated the words which she had just heard. “But what didst thou say to the foot-bridge when we went over it?” asked the King’s son. “To the foot-bridge?” she answered. “I don’t talk to foot-bridges.” “Then thou art not the true bride.”

She again said,

“I must go out unto my maid, Who keeps my thoughts for me,”

And ran out and found Maid Maleen, “Girl, what didst thou say to the foot-bridge?”

“I said nothing but,

“Foot-bridge, do not break, I am not the true bride.”

“That costs thee thy life!” cried the bride, but she hurried into the room, and said, “I know now what I said to the foot-bridge,” and she repeated the words. “But what didst thou say to the church-door?” “To the church-door?” she replied; “I don’t talk to church-doors.” “Then thou art not the true bride.”

She went out and found Maid Maleen, and said, “Girl, what didst thou say to the church-door?”

“I said nothing but,

“Church-door, break not, I am not the true bride.”

“That will break thy neck for thee!” cried the bride, and flew into a terrible passion, but she hastened back into the room, and said, “I know now what I said to the church-door,” and she repeated the words. “But where hast thou the jewel which I gave thee at the church-door?” “What jewel?” she answered; “thou didst not give me any jewel.” “I myself put it round thy neck, and I myself fastened it; if thou dost not know that, thou art not the true bride.” He drew the veil from her face, and when he saw her immeasurable ugliness, he sprang back terrified, and said, “How comest thou here? Who art thou?” “I am thy betrothed bride, but because I feared lest the people should mock me when they saw me out of doors, I commanded the scullery-maid to dress herself in my clothes, and to go to church instead of me.” “Where is the girl?” said he; “I want to see her, go and bring her here.” She went out and told the servants that the scullery-maid was an impostor, and that they must take her out into the court-yard and strike off her head. The servants laid hold of Maid Maleen and wanted to drag her out, but she screamed so loudly for help, that the King’s son heard her voice, hurried out of his chamber and ordered them to set the maiden free instantly. Lights were brought, and then he saw on her neck the gold chain which he had given her at the church-door. “Thou art the true bride,” said he, “who went with me to the church; come with me now to my room.” When they were both alone, he said, “On the way to church thou didst name Maid Maleen, who was my betrothed bride; if I could believe it possible, I should think she was standing before me thou art like her in every respect.” She answered, “I am Maid Maleen, who for thy sake was imprisoned seven years in the darkness, who suffered hunger and thirst, and has lived so long in want and poverty. To-day, however, the sun is shining on me once more. I was married to thee in the church, and I am thy lawful wife.” Then they kissed each other, and were happy all the days of their lives. The false bride was rewarded for what she had done by having her head cut off.

The tower in which Maid Maleen had been imprisoned remained standing for a long time, and when the children passed by it they sang,

“Kling, klang, gloria. Who sits within this tower? A King’s daughter, she sits within, A sight of her I cannot win, The wall it will not break, The stone cannot be pierced. Little Hans, with your coat so gay, Follow me, follow me, fast as you may.”

199 The Boots of Buffalo-Leather

A soldier who is afraid of nothing, troubles himself about nothing. One of this kind had received his discharge, and as he had learnt no trade and could earn nothing, he travelled about and begged alms of kind people. He had an old waterproof on his back, and a pair of riding-boots of buffalo-leather which were still left to him. One day he was walking he knew not where, straight out into the open country, and at length came to a forest. He did not know where he was, but saw sitting on the trunk of a tree, which had been cut down, a man who was well dressed and wore a green shooting-coat. The soldier shook hands with him, sat down on the grass by his side, and stretched out his legs. “I see thou hast good boots on, which are well blacked,” said he to the huntsman; “but if thou hadst to travel about as I have, they would not last long. Look at mine, they are of buffalo-leather, and have been worn for a long time, but in them I can go through thick and thin.” After a while the soldier got up and said, “I can stay no longer, hunger drives me onwards; but, Brother Bright-boots, where does this road lead to?” “I don’t know that myself,” answered the huntsman, “I have lost my way in the forest.” “Then thou art in the same plight as I,” said the soldier; “birds of a feather flock together, let us remain together, and seek our way.” The huntsman smiled a little, and they walked on further and further, until night fell. “We do not get out of the forest,” said the soldier, “but there in the distance I see a light shining, which will help us to something to eat.” They found a stone house, knocked at the door, and an old woman opened it. “We are looking for quarters for the night,” said the soldier, “and some lining for our stomachs, for mine is as empty as an old knapsack.” “You cannot stay here,” answered the old woman; “this is a robber’s house, and you would do wisely to get away before they come home, or you will be lost.” “It won’t be so bad as that,” answered the soldier, “I have not had a mouthful for two days, and whether I am murdered here or die of hunger in the forest is all the same to me. I shall go in.” The huntsman would not follow, but the soldier drew him in with him by the sleeve. “Come, my dear brother, we shall not come to an end so quickly as that!” The old woman had pity on them and said, “Creep in here behind the stove, and if they leave anything, I will give it to you on the sly when they are asleep.” Scarcely were they in the corner before twelve robbers came bursting in, seated themselves at the table which was already laid, and vehemently demanded some food. The old woman brought in some great dishes of roast meat, and the robbers enjoyed that thoroughly. When the smell of the food ascended the nostrils of the soldier, he said to the huntsman, “I cannot hold out any longer, I shall seat myself at the table, and eat with them.” “Thou wilt bring us to destruction,” said the huntsman, and held him back by the arm. But the soldier began to cough loudly. When the robbers heard that, they threw away their knives and forks, leapt up, and discovered the two who were behind the stove. “Aha, gentlemen, are you in the corner?” cried they, “What are you doing here? Have you been sent as spies? Wait a while, and you shall learn how to fly on a dry bough.” “But do be civil,” said the soldier, “I am hungry, give me something to eat, and then you can do what you like with me.” The robbers were astonished, and the captain said, “I see that thou hast no fear; well, thou shalt have some food, but after that thou must die.” “We shall see,” said the soldier, and seated himself at the table, and began to cut away valiantly at the roast meat. “Brother Brightboots, come and eat,” cried he to the huntsman; “thou must be as hungry as I am, and cannot have better roast meat at home,” but the huntsman would not eat. The robbers looked at the soldier in astonishment, and said, “The rascal uses no ceremony.” After a while he said, “I have had enough food, now get me something good to drink.” The captain was in the mood to humour him in this also, and called to the old woman, “Bring a bottle out of the cellar, and mind it be of the best.” The soldier drew the cork out with a loud noise, and then went with the bottle to the huntsman and said, “Pay attention, brother, and thou shalt see something that will surprise thee; I am now going to drink the health of the whole clan.” Then he brandished the bottle over the heads of the robbers, and cried, “Long life to you all, but with your mouths open and your right hands lifted up,” and then he drank a hearty draught. Scarcely were the words said than they all sat motionless as if made of stone, and their mouths were open and their right hands stretched up in the air. The huntsman said to the soldier, “I see that thou art acquainted with tricks of another kind, but now come and let us go home.” “Oho, my dear brother, but that would be marching away far too soon; we have conquered the enemy, and must first take the booty. Those men there are sitting fast, and are opening their mouths with astonishment, but they will not be allowed to move until I permit them. Come, eat and drink.” The old woman had to bring another bottle of the best wine, and the soldier would not stir until he had eaten enough to last for three days. At last when day came, he said, “Now it is time to strike our tents, and that our march may be a short one, the old woman shall show us the nearest way to the town.” When they had arrived there, he went to his old comrades, and said, “Out in the forest I have found a nest full of gallows’ birds, come with me and we will take it.” The soldier led them, and said to the huntsman, “Thou must go back again with me to see how they shake when we seize them by the feet.” He placed the men round about the robbers, and then he took the bottle, drank a mouthful, brandished it above them, and cried, “Live again.” Instantly they all regained the power of movement, but were thrown down and bound hand and foot with cords. Then the soldier ordered them to be thrown into a cart as if they had been so many sacks, and said, “Now drive them straight to prison.” The huntsman, however, took one of the men aside and gave him another commission besides. “Brother Bright-boots,” said the soldier, “we have safely routed the enemy and been well fed, now we will quietly walk behind them as if we were stragglers!” When they approached the town, the soldier saw a crowd of people pouring through the gate of the town who were raising loud cries of joy, and waving green boughs in the air. Then he saw that the entire body-guard was coming up. “What can this mean?” said he to the huntsman. “Dost thou not know?” he replied, “that the King has for a long time been absent from his kingdom, and that to-day he is returning, and every one is going to meet him.” “But where is the King?” said the soldier, “I do not see him.” “Here he is,” answered the huntsman, “I am the King, and have announced my arrival.” Then he opened his hunting-coat, and his royal garments were visible. The soldier was alarmed, and fell on his knees and begged him to forgive him for having in his ignorance treated him as an equal, and spoken to him by such a name. But the King shook hands with him, and said, “Thou art a brave soldier, and hast saved my life. Thou shalt never again be in want, I will take care of thee. And if ever thou wouldst like to eat a piece of roast meat, as good as that in the robber’s house, come to the royal kitchen. But if thou wouldst drink a health, thou must first ask my permission.”

200 The Golden Key

In the winter time, when deep snow lay on the ground, a poor boy was forced to go out on a sledge to fetch wood. When he had gathered it together, and packed it, he wished, as he was so frozen with cold, not to go home at once, but to light a fire and warm himself a little. So he scraped away the snow, and as he was thus clearing the ground, he found a tiny, gold key. Hereupon he thought that where the key was, the lock must be also, and dug in the ground and found an iron chest. “If the key does but fit it!” thought he; “no doubt there are precious things in that little box.” He searched, but no keyhole was there. At last he discovered one, but so small that it was hardly visible. He tried it, and the key fitted it exactly. Then he turned it once round, and now we must wait until he has quite unlocked it and opened the lid, and then we shall learn what wonderful things were lying in that box.

Children’s Legends

Legend 1 St. Joseph in the Forest

There was once on a time a mother who had three daughters, the eldest of whom was rude and wicked, the second much better, although she had her faults, but the youngest was a pious, good child. The mother was, however, so strange, that it was just the eldest daughter whom she most loved, and she could not bear the youngest. On this account, she often sent the poor girl out into the great forest in order to get rid of her, for she thought she would lose herself and never come back again. But the guardian-angel which every good child has, did not forsake her, but always brought her into the right path again. Once, however, the guardian-angel behaved as if he were not there, and the child could not find her way out of the forest again. She walked on constantly until evening came, and then she saw a tiny light burning in the distance, ran up to it at once, and came to a little hut. She knocked, the door opened, and she came to a second door, where she knocked again. An old man, who had a snow-white beard and looked venerable, opened it for her; and he was no other than St. Joseph. He said quite kindly, “Come, dear child, seat thyself on my little chair by the fire, and warm thyself; I will fetch thee clear water if thou art thirsty; but here in the forest, I have nothing for thee to eat but a couple of little roots, which thou must first scrape and boil.”

St. Joseph gave her the roots. The girl scraped them clean, then she brought a piece of pancake and the bread that her mother had given her to take with her; mixed all together in a pan, and cooked herself a thick soup. When it was ready, St. Joseph said, “I am so hungry; give me some of thy food.” The child was quite willing, and gave him more than she kept for herself, but God’s blessing was with her, so that she was satisfied. When they had eaten, St. Joseph said, “Now we will go to bed; I have, however, only one bed, lay thyself in it. I will lie on the ground on the straw.” “No,” answered she, “stay in your own bed, the straw is soft enough for me.” St. Joseph, however, took the child in his arms, and carried her into the little bed, and there she said her prayers, and fell asleep. Next morning when she awoke, she wanted to say good morning to St. Joseph, but she did not see him. Then she got up and looked for him, but could not find him anywhere; at last she perceived, behind the door, a bag with money so heavy that she could just carry it, and on it was written that it was for the child who had slept there that night. On this she took the bag, bounded away with it, and got safely to her mother, and as she gave her mother all the money, she could not help being satisfied with her.

The next day, the second child also took a fancy to go into the forest. Her mother gave her a much larger piece of pancake and bread. It happened with her just as with the first child. In the evening she came to St. Joseph’s little hut, who gave her roots for a thick soup. When it was ready, he likewise said to her, “I am so hungry, give me some of thy food.” Then the child said, “You may have your share.” Afterwards, when St. Joseph offered her his bed and wanted to lie on the straw, she replied, “No, lie down in the bed, there is plenty of room for both of us.” St. Joseph took her in his arms and put her in the bed, and laid himself on the straw.

In the morning when the child awoke and looked for St. Joseph, he had vanished, but behind the door she found a little sack of money that was about as long as a hand, and on it was written that it was for the child who had slept there last night. So she took the little bag and ran home with it, and took it to her mother, but she secretly kept two pieces for herself.

The eldest daughter had by this time grown curious, and the next morning also insisted on going out into the forest. Her mother gave her pancakes with her—as many as she wanted, and bread and cheese as well. In the evening she found St. Joseph in his little hut, just as the two others had found him. When the soup was ready and St. Joseph said, “I am so hungry, give me some of thy food,” the girl answered, “Wait until I am satisfied; then if there is anything left thou shalt have it.” She ate, however, nearly the whole of it, and St. Joseph had to scrape the dish. Afterwards, the good old man offered her his bed, and wanted to lie on the straw. She took it without making any opposition, laid herself down in the little bed, and left the hard straw to the white-haired man. Next morning when she awoke, St. Joseph was not to be found, but she did not trouble herself about that. She looked behind the door for a money-bag. She fancied something was lying on the ground, but as she could not very well distinguish what it was, she stooped down, and examined it closely, but it remained hanging to her nose, and when she got up again, she saw, to her horror, that it was a second nose, which was hanging fast to her own. Then she began to scream and howl, but that did no good; she was forced to see it always on her nose, for it stretched out so far. Then she ran out and screamed without stopping till she met St. Joseph, at whose feet she fell and begged until, out of pity, he took the nose off her again, and even gave her two farthings. When she got home, her mother was standing before the door, and asked, “What hast thou had given to thee?” Then she lied and said, “A great bag of money, but I have lost it on the way.” “Lost it!” cried the mother, “oh, but we will soon find it again,” and took her by the hand, and wanted to seek it with her. At first she began to cry, and did not wish to go, but at last she went. On the way, however, so many lizards and snakes broke loose on both of them, that they did not know how to save themselves. At last they stung the wicked child to death, and they stung the mother in the foot, because she had not brought her up better.

Legend 2 The Twelve Apostles

Three hundred years before the birth of the Lord Christ, there lived a mother who had twelve sons, but was so poor and needy that she no longer knew how she was to keep them alive at all. She prayed to God daily that he would grant that all her sons might be on the earth with the Redeemer who was promised. When her necessity became still greater she sent one of them after the other out into the world to seek bread for her. The eldest was called Peter, and he went out and had already walked a long way, a whole day’s journey, when he came into a great forest. He sought for a way out, but could find none, and went farther and farther astray, and at the same time felt such great hunger that he could scarcely stand. At length he became so weak that he was forced to lie down, and he believed death to be at hand. Suddenly there stood beside him a small boy who shone with brightness, and was as beautiful and kind as an angel. The child smote his little hands together, until Peter was forced to look up and saw him. Then the child said, “Why art thou sitting there in such trouble?” “Alas!” answered Peter, “I am going about the world seeking bread, that I may yet see the dear Saviour who is promised, that is my greatest desire.” The child said, “Come with me, and thy wish shall be fulfilled.” He took poor Peter by the hand, and led him between some cliffs to a great cavern. When they entered it, everything was shining with gold, silver, and crystal, and in the midst of it twelve cradles were standing side by side. Then said the little angel, “Lie down in the first, and sleep a while, I will rock thee.” Peter did so, and the angel sang to him and rocked him until he was al seep. And when he was asleep, the second brother came also, guided thither by his guardian angel, and he was rocked to sleep like the first, and thus came the others, one after the other, until all twelve lay there sleeping in the golden cradles. They slept, however, three hundred years, until the night when the Saviour of the world was born. Then they awoke, and were with him on earth, and were called the twelve apostles.

Legend 3 The Rose

There was once a poor woman who had two children. The youngest had to go every day into the forest to fetch wood. Once when she had gone a long way to seek it, a little child, who was quite strong, came and helped her industriously to pick up the wood and carry it home, and then before a moment had passed the strange child disappeared. The child told her mother this, but at first she would not believe it. At length she brought a rose home, and told her mother that the beautiful child had given her this rose, and had told her that when it was in full bloom, he would return. The mother put the rose in water. One morning her child could not get out of bed, the mother went to the bed and found her dead, but she lay looking very happy. On the same morning, the rose was in full bloom.

Legend 4 Poverty and Humility Lead to Heaven

There was once a King’s son who went out into the world, and he was full of thought and sad. He looked at the sky, which was so beautifully pure and blue, then he sighed, and said, “How well must all be with one up there in heaven!” Then he saw a poor gray-haired man who was coming along the road towards him, and he spoke to him, and asked, “How can I get to heaven?” The man answered, “By poverty and humility. Put on my ragged clothes, wander about the world for seven years, and get to know what misery is, take no money, but if thou art hungry ask compassionate hearts for a bit of bread; in this way thou wilt reach heaven.”

Then the King’s son took off his magnificent coat, and wore in its place the beggar’s garment, went out into the wide world, and suffered great misery. He took nothing but a little food, said nothing, but prayed to the Lord to take him into his heaven. When the seven years were over, he returned to his father’s palace, but no one recognized him. He said to the servants, “Go and tell my parents that I have come back again.” But the servants did not believe it, and laughed and left him standing there. Then said he, “Go and tell it to my brothers that they may come down, for I should so like to see them again.” The servants would not do that either, but at last one of them went, and told it to the King’s children, but these did not believe it, and did not trouble themselves about it. Then he wrote a letter to his mother, and described to her all his misery, but he did not say that he was her son. So, out of pity, the Queen had a place under the stairs assigned to him, and food taken to him daily by two servants. But one of them was ill-natured and said, “Why should the beggar have the good food?” and kept it for himself, or gave it to the dogs, and took the weak, wasted-away beggar nothing but water; the other, however, was honest, and took the beggar what was sent to him. It was little, but he could live on it for a while, and all the time he was quite patient, but he grew continually weaker. As, however, his illness increased, he desired to receive the last sacrament. When the host was being elevated down below, all the bells in the town and neighbourhood began to ring. After mass the priest went to the poor man under the stairs, and there he lay dead. In one hand he had a rose, in the other a lily, and beside him was a paper in which was written his history.

When he was buried, a rose grew on one side of his grave, and a lily on the other.

Legend 5 God’s Food

There were once upon a time two sisters, one of whom had no children and was rich, and the other had five and was a widow, and so poor that she no longer had food enough to satisfy herself and her children. In her need, therefore, she went to her sister, and said, “My children and I are suffering the greatest hunger; thou art rich, give me a mouthful of bread.” The very rich sister was as hard as a stone, and said, “I myself have nothing in the house,” and drove away the poor creature with harsh words. After some time the husband of the rich sister came home, and was just going to cut himself a piece of bread, but when he made the first cut into the loaf, out flowed red blood. When the woman saw that she was terrified and told him what had occurred. He hurried away to help the widow and her children, but when he entered her room, he found her praying. She had her two youngest children in her arms, and the three eldest were lying dead. He offered her food, but she answered, “For earthly food have we no longer any desire. God has already satisfied the hunger of three of us, and he will hearken to our supplications likewise.” Scarcely had she uttered these words than the two little ones drew their last breath, whereupon her heart broke, and she sank down dead.

Legend 6 The Three Green Twigs

There was once on a time a hermit who lived in a forest at the foot of a mountain, and passed his time in prayer and good works, and every evening he carried, to the glory of God, two pails of water up the mountain. Many a beast drank of it, and many a plant was refreshed by it, for on the heights above, a strong wind blew continually, which dried the air and the ground, and the wild birds which dread mankind wheel about there, and with their sharp eyes search for a drink. And because the hermit was so pious, an angel of God, visible to his eyes, went up with him, counted his steps, and when the work was completed, brought him his food, even as the prophet of old was by God’s command fed by the raven. When the hermit in his piety had already reached a great age, it happened that he once saw from afar a poor sinner being taken to the gallows. He said carelessly to himself, “There, that one is getting his deserts!” In the evening, when he was carrying the water up the mountain, the angel who usually accompanied him did not appear, and also brought him no food. Then he was terrified, and searched his heart, and tried to think how he could have sinned, as God was so angry, but he did not discover it. Then he neither ate nor drank, threw himself down on the ground, and prayed day and night. And as he was one day thus bitterly weeping in the forest, he heard a little bird singing beautifully and delightfully, and then he was still more troubled and said, “How joyously thou singest, the Lord is not angry with thee. Ah, if thou couldst but tell me how I can have offended him, that I might do penance, and then my heart also would be glad again.” Then the bird began to speak and said, “Thou hast done injustice, in that thou hast condemned a poor sinner who was being led to the gallows, and for that the Lord is angry with thee. He alone sits in judgement. However, if thou wilt do penance and repent thy sins, he will forgive thee.” Then the angel stood beside him with a dry branch in his hand and said, “Thou shalt carry this dry branch until three green twigs sprout out of it, but at night when thou wilt sleep, thou shalt lay it under thy head. Thou shalt beg thy bread from door to door, and not tarry more than one night in the same house. That is the penance which the Lord lays on thee.”

Then the hermit took the piece of wood, and went back into the world, which he had not seen for so long. He ate and drank nothing but what was given him at the doors; many petitions were, however, not listened to, and many doors remained shut to him, so that he often did not get a crumb of bread.

Once when he had gone from door to door from morning till night, and no one had given him anything, and no one would shelter him for the night, he went forth into a forest, and at last found a cave which someone had made, and an old woman was sitting in it. Then said he, “Good woman, keep me with you in your house for this night;” but she said, “No, I dare not, even if I wished, I have three sons who are wicked and wild, if they come home from their robbing expedition, and find you, they would kill us both.” The hermit said, “Let me stay, they will do no injury either to you or to me.” and the woman was compassionate, and let herself be persuaded. Then the man lay down beneath the stairs, and put the bit of wood under his head. When the old woman saw him do that, she asked the reason of it, on which he told her that he carried the bit of wood about with him for a penance, and used it at night for a pillow, and that he had offended the Lord, because, when he had seen a poor sinner on the way to the gallows, he had said he was getting his deserts. Then the woman began to weep and cried, “If the Lord thus punishes one single word, how will it fare with my sons when they appear before him in judgment?”

At midnight the robbers came home and blustered and stormed. They made a fire, and when it had lighted up the cave and they saw a man lying under the stairs, they fell in a rage and cried to their mother, “Who is the man? Have we not forbidden any one whatsoever to be taken in?” Then said the mother, “Let him alone, it is a poor sinner who is expiating his crime.” The robbers asked, “What has he done?” “Old man,” cried they, “tell us thy sins.” The old man raised himself and told them how he, by one single word, had so sinned that God was angry with him, and how he was now expiating this crime. The robbers were so powerfully touched in their hearts by this story, that they were shocked with their life up to this time, reflected, and began with hearty repentance to do penance for it. The hermit, after he had converted the three sinners, lay down to sleep again under the stairs. In the morning, however, they found him dead, and out of the dry wood on which his head lay, three green twigs had grown up on high. Thus the Lord had once more received him into his favour.

Legend 7 Our Lady’s Little Glass

Once upon a time a waggoner’s cart which was heavily laden with wine had stuck so fast that in spite of all that he could do, he could not get it to move again. Then it chanced that Our Lady just happened to come by that way, and when she perceived the poor man’s distress, she said to him, “I am tired and thirsty, give me a glass of wine, and I will set thy cart free for thee.” “Willingly,” answered the waggoner, “but I have no glass in which I can give thee the wine.” Then Our Lady plucked a little white flower with red stripes, called field bindweed, which looks very like a glass, and gave it to the waggoner. He filled it with wine, and then Our Lady drank it, and in the self-same instant the cart was set free, and the waggoner could drive onwards. The little flower is still always called Our Lady’s Little Glass.

Legend 8 The Aged Mother

In a large town there was an old woman who sat in the evening alone in her room thinking how she had lost first her husband, then both her children, then one by one all her relations, and at length, that very day, her last friend, and now she was quite alone and desolate. She was very sad at heart, and heaviest of all her losses to her was that of her sons; and in her pain she blamed God for it. She was still sitting lost in thought, when all at once she heard the bells ringing for early prayer. She was surprised that she had thus in her sorrow watched through the whole night, and lighted her lantern and went to church. It was already lighted up when she arrived, but not as it usually was with wax candles, but with a dim light. It was also crowded already with people, and all the seats were filled; and when the old woman got to her usual place it also was not empty, but the whole bench was entirely full. And when she looked at the people, they were none other than her dead relations who were sitting there in their old-fashioned garments, but with pale faces. They neither spoke nor sang; but a soft humming and whispering was heard all over the church. Then an aunt of hers stood up, stepped forward, and said to the poor old woman, “Look there beside the altar, and thou wilt see thy sons.” The old woman looked there, and saw her two children, one hanging on the gallows, the other bound to the wheel. Then said the aunt, “Behold, so would it have been with them if they had lived, and if the good God had not taken them to himself when they were innocent children.” The old woman went trembling home, and on her knees thanked God for having dealt with her more kindly than she had been able to understand, and on the third day she lay down and died.

Legend 9 The Heavenly Wedding

A poor peasant-boy one day heard the priest say in church that whosoever desired to enter into the kingdom of heaven must always go straight onward. So he set out, and walked continually straight onwards over hill and valley without ever turning aside. At length his way led him into a great town, and into the midst of a church, where just at that time God’s service was being performed. Now when he beheld all the magnificence of this, he thought he had reached heaven, sat down, and rejoiced with his whole heart. When the service was over, and the clerk bade him go out, he replied, “No, I will not go out again, I am glad to be in heaven at last.” So the clerk went to the priest, and told him that there was a child in the church who would not go out again, because he believed he was in heaven. The priest said, “If he believes that, we will leave him inside.” So he went to him, and asked if he had any inclination to work. “Yes,” the little fellow replied, “I am accustomed to work, but I will not go out of heaven again.” So he stayed in the church, and when he saw how the people came and knelt and prayed to Our Lady with the blessed child Jesus which was carved in wood, he thought “that is the good God,” and said, “Dear God, how thin you are! The people must certainly let you starve; but every day I will give you half my dinner.” From this time forth, he every day took half his dinner to the image, and the image began to enjoy the food. When a few weeks had gone by, people remarked that the image was growing larger and stout and strong, and wondered much. The priest also could not understand it, but stayed in the church, and followed the little boy about, and then he saw how he shared his food with the Virgin Mary, and how she accepted it.

After some time the boy became ill, and for eight days could not leave his bed; but as soon as he could get up again, the first thing he did was to take his food to Our Lady. The priest followed him, and heard him say, “Dear God, do not take it amiss that I have not brought you anything for such a long time, for I have been ill and could not get up.” Then the image answered him and said, “I have seen thy good-will, and that is enough for me. Next Sunday thou shalt go with me to the wedding.” The boy rejoiced at this, and repeated it to the priest, who begged him to go and ask the image if he, too, might be permitted to go. “No,” answered the image, “thou alone.” The priest wished to prepare him first, and give him the holy communion and the child was willing, and next Sunday, when the host came to him, he fell down and died, and was at the eternal wedding.

Legend 10 The Hazel-Branch

One afternoon the Christ-child had laid himself in his cradle-bed and had fallen asleep. Then his mother came to him, looked at him full of gladness, and said, “Hast thou laid thyself down to sleep, my child? Sleep sweetly, and in the meantime I will go into the wood, and fetch thee a handful of strawberries, for I know that thou wilt be pleased with them when thou awakest.” In the wood outside, she found a spot with the most beautiful strawberries; but as she was stooping down to gather one, an adder sprang up out of the grass. She was alarmed, left the strawberries where they were, and hastened away. The adder darted after her; but Our Lady, as you can readily understand, knew what it was best to do. She hid herself behind a hazel-bush, and stood there until the adder had crept away again. Then she gathered the strawberries, and as she set out on her way home she said, “As the hazel-bush has been my protection this time, it shall in future protect others also.” Therefore, from the most remote times, a green hazel-branch has been the safest protection against adders, snakes, and everything else which creeps on the earth.