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Hours with the Mystics: A Contribution to the History of Religious Opinion

Vaughan, Robert Alfred · Public domain text

260,443 words · about 18 h 14 min to read

About this edition

The text of Hours with the Mystics: A Contribution to the History of Religious Opinion comes from Project Gutenberg e-text #68646. It is public domain in the United States. Project Gutenberg’s header and license text are removed, and RedLectern sets the text out for reading on screen; no words of the book are rewritten or summarized. More formats (EPUB, Kindle) · How RedLectern is built

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About this book

Author
Robert Alfred Vaughan (1823–1857)
Language
English
Subjects
Mysticism › History
Length
260,443 words · about 18 h 14 min
Sections
97 reader sections · Table of contents
Contents (97)
  1. Opening about 33 min
  2. Chapter I under 1 min
  3. Chapter II under 1 min
  4. Chapter III under 1 min
  5. Chapter IV under 1 min
  6. Chapter V under 1 min
  7. Chapter I under 1 min
  8. Chapter II under 1 min
  9. Chapter I under 1 min
  10. Chapter II under 1 min
  11. Chapter III under 1 min
  12. Chapter IV under 1 min
  13. Chapter I under 1 min
  14. Chapter II under 1 min
  15. Chapter I under 1 min
  16. Chapter II under 1 min
  17. Chapter I under 1 min
  18. Chapter II under 1 min
  19. Chapter III under 1 min
  20. Chapter IV under 1 min
  21. Chapter V under 1 min
  22. Chapter VI under 1 min
  23. Chapter VII under 1 min
  24. Chapter VIII under 1 min
  25. Chapter IX under 1 min
  26. Chapter I about 8 min
  27. Chapter II about 10 min
  28. Chapter III about 15 min
  29. Chapter IV about 9 min
  30. Chapter V about 17 min
  31. Chapter I about 3 min
  32. Chapter II about 10 min
  33. Chapter I about 8 min
  34. Chapter II about 20 min
  35. Chapter III about 14 min
  36. Chapter IV about 18 min
  37. Chapter I about 5 min
  38. Chapter II about 16 min
  39. Chapter I about 42 min
  40. Chapter II about 32 min
  41. Chapter I about 40 min
  42. Chapter II about 12 min
  43. Chapter III about 23 min
  44. Chapter IV about 12 min
  45. Chapter V about 36 min
  46. Chapter VI about 1 h 12 min
  47. Chapter VII about 48 min
  48. Chapter VIII about 29 min
  49. Chapter IX about 19 min
  50. Chapter I under 1 min
  51. Chapter II under 1 min
  52. Chapter I under 1 min
  53. Chapter II under 1 min
  54. Chapter III under 1 min
  55. Chapter IV under 1 min
  56. Chapter V under 1 min
  57. Chapter VI under 1 min
  58. Chapter VII under 1 min
  59. Chapter VIII under 1 min
  60. Chapter IX under 1 min
  61. Chapter I under 1 min
  62. Chapter II under 1 min
  63. Chapter III under 1 min
  64. Chapter I under 1 min
  65. Chapter II under 1 min
  66. Chapter III under 1 min
  67. Chapter I under 1 min
  68. Chapter II under 1 min
  69. Chapter I under 1 min
  70. Chapter II under 1 min
  71. Chapter I under 1 min
  72. Chapter II under 1 min
  73. Chapter III under 1 min
  74. Chapter I about 10 min
  75. Chapter II about 22 min
  76. Chapter I about 15 min
  77. Chapter II about 16 min
  78. Chapter III about 10 min
  79. Chapter IV about 13 min
  80. Chapter V about 11 min
  81. Chapter VI about 17 min
  82. Chapter VII about 18 min
  83. Chapter VIII about 38 min
  84. Chapter IX about 26 min
  85. Chapter I about 26 min
  86. Chapter II about 29 min
  87. Chapter III about 25 min
  88. Chapter I about 1 h 1 min
  89. Chapter II about 1 h 6 min
  90. Chapter III about 25 min
  91. Chapter I about 19 min
  92. Chapter II about 8 min
  93. Chapter I about 9 min
  94. Chapter II about 11 min
  95. Chapter I about 25 min
  96. Chapter II about 11 min
  97. Chapter III about 27 min

The opening of Chapter II

Philosophy itself
Smacks of the age it lives in, nor is true
Save by the apposition of the present.
And truths of olden time, though truths they be,
And living through all time eternal truths,
Yet want the seas’ning and applying hand
Which Nature sends successive. Else the need
Of wisdom should wear out and wisdom cease,
Since needless wisdom were not to be wise.

EDWIN THE FAIR.

ATHERTON. A pleasant little knot to set us, Gower,—to determine the conditions of your art.

WILLOUGHBY. And after dinner, too, of all times.

GOWER. Why not? If the picture-critics would only write their verdicts after dinner, many a poor victim would find his dinner prospects brighter. This is the genial hour; the very time to discuss æsthetics, where geniality is everything.

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