Chapter LXXXII

Chapter LXXXII

SICILY DURING THE DESPOTISM OF THE ELDER DIONYSIUS AT SYRACUSE.

The proceedings, recounted at the close of my last chapter, whereby Dionysius erected his despotism, can hardly have occupied less than three months; coinciding nearly with the first months of 405 B.C., inasmuch as Agrigentum was taken about the winter solstice of 406 B.C.[960] He was not molested during this period by the Carthaginians, who were kept inactive in quarters at Agrigentum, to repose after the hardships of the blockade; employed in despoiling the city of its movable ornaments, for transmission to Carthage, and in burning or defacing, with barbarous antipathy, such as could not be carried away.[961] In the spring Imilkon moved forward towards Gela, having provided himself with fresh siege-machines, and ensured his supplies from the Carthaginian territory in his rear. Finding no army to oppose him, he spread his troops over the territory both of Gela and of Kamarina, where much plunder was collected and much property ruined. He then returned to attack Gela, and established a fortified camp by clearing some plantation-ground near the river of the same name, between the city and the sea. On this spot stood, without the walls, a colossal statue of Apollo, which Imilkon caused to be carried off and sent as a present to Tyre.

[960] Xen. Hellen. ii, 2, 24. Ὁ ἐνιαυτὸς ἔληγεν, ἐν ᾧ μεσοῦντι Διονύσιος ἐτυράννησε, etc.

The year meant here is an Olympic year, from Midsummer to Midsummer; so that the middle months of it would fall in the first quarter of the Julian year.

If we compare however Xen. Hellen. i, 5, 21 with ii, 2, 24, we shall see that the indications of time cannot both be correct; for the acquisition of the despotism by Dionysius followed immediately, and as a consequence directly brought about, upon the capture of Agrigentum by the Carthaginians.

It seems to me that the mark of time is not quite accurate in either one passage or the other. The capture of Agrigentum took place at the close of B.C. 406; the acquisition of the despotism by Dionysius, in the early months of 405 B.C., as Diodorus places them. Both events are in the same Olympic year, between Midsummer 406 B.C. and Midsummer 405 B.C. But this year is exactly the year which falls between the two passages above referred to in Xenophon; not coinciding exactly with either one or the other. Compare Dodwell, Chronolog. Xenoph. ad ann. 407 B.C.

[961] Diodor. xiii, 82, 96, 108. τὰς γλυφὰς καὶ τὰ περιττοτέρως εἰργασμένα κατέσκαψεν, etc.

Gela was at this moment defended only by its own citizens, for Dionysius had called away Dexippus with the mercenary troops. Alarmed at the approach of the formidable enemy who had already mastered Agrigentum, Himera, and Selinus,—the Geloans despatched pressing entreaties to Dionysius for aid; at the same time resolving to send away their women and children for safety to Syracuse. But the women, to whom the idea of separation was intolerable, supplicated so earnestly to be allowed to stay and share the fortunes of their fathers and husbands, that this resolution was abandoned. In expectation of speedy relief from Dionysius, the defence was brave and energetic. While parties of the Geloans, well-acquainted with the country, sallied out and acted with great partial success against the Carthaginian plunderers,—the mass of the citizens repelled the assaults of Imilkon against the walls. His battering-machines and storming-parties were brought to bear on several places at once; the walls themselves,—being neither in so good a condition, nor placed upon so unassailable an eminence, as those of Agrigentum,—gave way on more than one point. Yet still the besieged, with obstinate valor, frustrated every attempt to penetrate within; reëstablishing during the night the breaches which had been made during the day. The feebler part of their population aided, by every means in their power, the warriors on the battlements; so the defence was thus made good until Dionysius appeared with the long-expected reinforcement. It comprised his newly-levied mercenaries, with the Syracusan citizens, and succors from the Italian as well as from the Sicilian Greeks; amounting in all to fifty thousand men, according to Ephorus,—to thirty thousand foot, and one thousand horse, as Timæus represented. A fleet of fifty ships of war sailed round Cape Pachynus to coöperate with them off Gela.[962]

[962] Diodor. xiii, 109.

Dionysius fixed his position between Gela and the sea, opposite to that of the Carthaginians, and in immediate communication with his fleet. His presence having suspended the assaults upon the town, he became in his turn the aggressor; employing both his cavalry and his fleet to harass the Carthaginians and intercept their supplies. The contest now assumed a character nearly the same as had taken place before Agrigentum, and which had ended so unfavorably to the Greeks. At length, after twenty days of such desultory warfare, Dionysius, finding that he had accomplished little, laid his plan for a direct attack upon the Carthaginian camp. On the side towards the sea, as no danger had been expected, that camp was unfortified; it was there, accordingly, that Dionysius resolved to make his principal attack with his left division, consisting principally of Italiot Greeks, sustained by the Syracusan ships, who were to attack simultaneously from seaward. He designed at the same time also to strike blows from two other points. His right division, consisting of Sicilian allies, was ordered to march on the right or western side of the town of Gela, and thus fall upon the left of the Carthaginian camp; while he himself, with the mercenary troops which he kept specially around him, intended to advance through the town itself, and assail the advanced or central portion of their position near the walls, where their battering-machinery was posted. His cavalry were directed to hold themselves in reserve for pursuit, in case the attack proved successful; or for protection to the retreating infantry, in case it failed.[963]

[963] Diodor. xiii, 109.

Of this combined scheme, the attack upon the left or seaward side of the Carthaginian camp, by the Italiot division and the fleet in concert, was effectively executed, and promised at first to be successful. The assailants overthrew the bulwarks, forced their way into the camp, and were only driven out by extraordinary efforts on the part of the defenders; chiefly Iberians and Campanians, but reinforced from the other portions of the army, which were as yet unmolested. But of the two other divisions of Dionysius, the right did not attack until long after the moment intended, and the centre never attacked at all. The right had to make a circuitous march, over the Geloan plain round the city, which occupied longer time than had been calculated; while Dionysius with the mercenaries around him, intending to march through the city, found themselves so obstructed and embarrassed that they made very slow progress, and were yet longer before they could emerge on the Carthaginian side. Probably the streets, as in so many other ancient towns, were crooked, narrow, and irregular; perhaps also, farther blocked up by precautions recently taken for defence. And thus the Sicilians on the right, not coming up to the attack until the Italians on the left had been already repulsed, were compelled to retreat, after a brave struggle, by the concurrent force of the main Carthaginian army. Dionysius and his mercenaries, coming up later still, found that the moment for attack had passed altogether, and returned back into the city without fighting at all.

Whether the plan or the execution was here at fault,—or both the one and the other,—we are unable certainly to determine. There will appear reasons for suspecting, that Dionysius was not displeased at a repulse which should discourage his army, and furnish an excuse for abandoning Gela. After retiring again within the walls, he called together his principal friends to consult what was best to be done. All were of opinion that it was imprudent to incur farther hazard for the preservation of the town. Dionysius now found himself in the same position as Diokles after the defeat near Himera, and as Daphnæus and the other Syracusan generals before Agrigentum, after the capture of their provision-fleet by the Carthaginians. He felt constrained to abandon Gela, taking the best means in his power for protecting the escape of the inhabitants. Accordingly, to keep the intention of flight secret, he sent a herald to Imilkon to solicit a burial-truce for the ensuing day; he also set apart a body of two thousand light troops, with orders to make noises in front of the enemy throughout the whole night, and to keep the lights and fires burning, so as to prevent any suspicion on the part of the Carthaginians.[964] Under cover of these precautions, he caused the Geloan population to evacuate their city in mass at the commencement of night, while he himself with his main army followed at midnight to protect them. All hurried forward on their march to Syracuse, turning to best account the hours of darkness. On their way thither lay Kamarina,—Kamarina the immovable,[965] as it was pronounced by an ancient oracle or legend, yet on that fatal night seeming to falsify the epithet. Not thinking himself competent to defend this city, Dionysius forced all the Kamarinæan population to become partners in the flight of the Geloans. The same heart-rending scene, which has already been recounted at Agrigentum and Himera, was now seen repeated on the road from Gela to Syracuse: a fugitive multitude, of all ages and of both sexes, free as well as slave, destitute and terror-stricken, hurrying they knew not whither, to get beyond the reach of a merciless enemy. The flight to Syracuse, however, was fortunately not molested by any pursuit. At daybreak the Carthaginians, discovering the abandonment of the city, immediately rushed in and took possession of it. As very little of the valuable property within it had been removed, a rich plunder fell into the hands of the conquering host, whose barbarous hands massacred indiscriminately the miserable remnant left behind: old men, sick, and children, unable to accompany a flight so sudden and so rapid. Some of the conquerors farther satiated their ferocious instincts by crucifying or mutilating these unhappy prisoners.[966]

[964] Diodor. xiii, 111.

[965] Μὴ κινεῖ Καμάριναν, ἀκίνητόν περ ἐοῦσαν—

“fatis nunquam concessa moveri Apparet Camarina procul.”—Virgil. Æneid, iii, 701.

[966] Diodor. xiii. 111. Οὐδεμία γὰρ ἦν παρ’ αὐτοῖς φειδὼ τῶν ἁλισκομένων, ἀλλ’ ἀσυμπαθῶς τῶν ἠτυχηκότων οὓς μὲν ἀνεσταύρουν, οἷς δ’ ἀφορήτους ἐπῆγον ὕβρεις.

Amidst the sufferings of this distressed multitude, however, and the compassion of the protecting army, other feelings also were powerfully aroused. Dionysius, who had been so unmeasured and so effective in calumniating unsuccessful generals before, was now himself exposed to the same arrows. Fierce were the bursts of wrath and hatred against him, both among the fugitives and among the army. He was accused of having betrayed to the Carthaginians, not only the army, but also Gela and Kamarina, in order that the Syracusans, intimidated by these formidable neighbors so close to their borders, might remain in patient servitude under his dominion. It was remarked that his achievements for the relief of Gela had been unworthy of the large force which he brought with him; that the loss sustained in the recent battle had been nowise sufficient to compel, or even to excuse, a disgraceful flight; that the mercenaries, especially, the force upon which he most relied, had not only sustained no loss, but had never been brought into action; that while his measures taken against the enemy had thus been partial and inefficient, they on their side had manifested no disposition to pursue him in his flight,—thus affording a strong presumption of connivance between them. Dionysius was denounced as a traitor by all,—except his own mercenaries, whom he always kept near him for security. The Italiot allies, who had made the attack and sustained the main loss during the recent battle, were so incensed against him for having left them thus unsupported, that they retired in a body, and marched across the centre of the island home to Italy.

But the Syracusans in the army, especially the horsemen, the principal persons in the city, had a double ground of anger against Dionysius; partly from his misconduct or supposed treachery in this recent enterprise, but still more from the despotism which he had just erected over his fellow-citizens. This despotism, having been commenced in gross fraud and consummated by violence, was now deprived of the only plausible color which it had ever worn, since Dionysius had been just as disgracefully unsuccessful against the Carthaginians as those other generals whom he had denounced and superseded. Determined to rid themselves of one whom they hated at once as a despot and as a traitor, the Syracusan horsemen watched for an opportunity of setting upon Dionysius during the retreat, and killing him. But finding him too carefully guarded by the mercenaries who always surrounded his person, they went off in a body, and rode at their best speed to Syracuse, with the full purpose of reëstablishing the freedom of the city, and keeping out Dionysius. As they arrived before any tidings had been received of the defeat and flight at Gela, they obtained admission without impediment into the islet of Ortygia; the primitive interior city, commanding the docks and harbor, set apart by the despot for his own residence and power. They immediately assaulted and plundered the house of Dionysius, which they found richly stocked with gold, silver, and valuables of every kind. He had been despot but a few weeks; so that he must have begun betimes to despoil others, since it seems ascertained that his own private property was by no means large. The assailants not only plundered his house with all its interior wealth, but also maltreated his wife so brutally that she afterwards died of the outrage.[967] Against this unfortunate woman they probably cherished a double antipathy, not only as the wife of Dionysius, but also as the daughter of Hermokrates. They at the same time spread abroad the news that Dionysius had fled never to return; for they fully confided in the disruption which they had witnessed among the retiring army, and in the fierce wrath which they had heard universally expressed against him.[968] After having betrayed his army, together with Gela and Kamarina, to the Carthaginians, by a flight without any real ground of necessity (they asserted),—he had been exposed, disgraced, and forced to flee in reality, before the just displeasure of his own awakened fellow-citizens. Syracuse was now free; and might, on the morrow, reconstitute formally her popular government.

[967] Diodor. xiii, 112; xiv, 44. Plutarch, Dion. c. 3.

[968] Diodor. xiii, 112.

Had these Syracusans taken any reasonable precautions against adverse possibilities, their assurances would probably have proved correct. The career of Dionysius would here have ended. But while they abandoned themselves to the plunder of his house and brutal outrage against his wife, they were so rashly confident in his supposed irretrievable ruin, and in their own mastery of the insular portion of the city, that they neglected to guard the gate of Achradina (the outer city) against his reëntry. The energy and promptitude of Dionysius proved too much for them. Informed of their secession from the army, and well knowing their sentiments, he immediately divined their projects, and saw that he could only defeat them by audacity and suddenness of attack. Accordingly, putting himself at the head of his best and most devoted soldiers,—one hundred horsemen and six hundred foot,—he left his army and proceeded by a forced march to Syracuse; a distance of about four hundred stadia, or about forty-five English miles. He arrived there about midnight, and presented himself, not at the gate of Ortygia, which he had probably ascertained to be in possession of his enemies, but at that of Achradina; which latter (as has been already mentioned) formed a separate fortification from Ortygia, with the Nekropolis between them.[969] Though the gate was shut, he presently discovered it to be unguarded, and was enabled to apply to it some reeds gathered in the marshes on his road, so as to set it on fire and burn it. So eager had he been for celerity of progress, that at the moment when he reached the gate, a part only of his division were with him. But as the rest arrived while the flames were doing their work, he entered, with the whole body, into Achradina or the outer city. Marching rapidly through the streets, he became master, without resistance, of all this portion of the city, and of the agora, or market-place, which formed its chief open space. His principal enemies, astounded by this alarming news, hastened out of Ortygia into Achradina, and tried to occupy the agora. But they found it already in possession of Dionysius; and being themselves very few in number, having taken no time to get together any considerable armed body, they were overpowered and slain by his mercenaries. Dionysius was thus strong enough to vanquish all his enemies, who entered Achradina in small and successive parties, without any order, as they came out of Ortygia. He then proceeded to attack the houses of those whom he knew to be unfriendly to his dominion, slew such as he could find within, and forced the rest to seek shelter in exile. The great body of the Syracusan horsemen,—who but the evening before were masters of the city, and might with common prudence have maintained themselves in it, were thus either destroyed or driven into banishment. As exiles they established themselves in the town of Ætna.[970]

[969] Diodor. xiii, 113. παρῆν περὶ μέσας νύκτας πρὸς τὴν πύλην τῆς Ἀχραδινῆς ... εἰσήλαυνε διὰ τῆς Ἀχραδινῆς, etc.

[970] Diodor. xiii, 113. Compare Xenoph. Hellen. i, 3, 5.

Thus master of the city, Dionysius was joined on the ensuing day by the main body of his mercenaries, and also by the Sicilian allies, who had now completed their march. The miserable sufferers from Gela and Kamarina, who looked upon him with indignation as their betrayer,—went to reside at Leontini; seemingly as companions of the original Leontine citizens, who had been for some time domiciliated at Syracuse, but who no longer chose to remain there under Dionysius. Leontini thus became again an independent city.[971]

[971] Xenophon (Hellen. ii, 3, 5) states that “the Leontines, co-residents at Syracuse, revolted to their own city from Dionysius and the Syracusans.”

This migration to Leontini seems a part of the same transaction as what Diodorus notices (xiii, 113). Leontini, recognized as independent by the peace which speedily followed, is mentioned again shortly afterwards as independent (xiv, 14). It had been annexed to Syracuse before the Athenian siege.

Though the disasters at Gela had threatened to ruin Dionysius, yet he was now, through his recent victory, more master of Syracuse than ever; and had more completely trodden down his opponents. The horsemen, whom he had just destroyed and chased away, were for the most part the rich and powerful citizens of Syracuse. To have put down such formidable enemies, almost indispensable as leaders to any party which sought to rise against him, was the strongest of all negative securities for the prolongation of his reign. There was no public assembly any longer at Syracuse, to which he had to render account of his proceedings at Gela and Kamarina, and before which he was liable to be arraigned,—as he himself had arraigned his predecessors who had commanded at Himera and Agrigentum. All such popular securities he had already overridden or subverted. The superiority of force, and intimidation of opponents, upon which his rule rested, were now more manifest and more decisive than ever.

Notwithstanding such confirmed position, however, Dionysius might still have found defence difficult, if Imilkon had marched on with his victorious army, fresh from the plunder of Gela and Kamarina, and had laid energetic siege to Syracuse. From all hazard and alarm of this sort he was speedily relieved, by propositions for peace, which came spontaneously tendered by the Carthaginian general. Peace was concluded between them, on the following terms:—

1. The Carthaginians shall retain all their previous possessions, and all their Sikanian dependencies, in Sicily. They shall keep, besides, Selinus, Himera, Agrigentum. The towns of Gela and Kamarina may be reoccupied by their present fugitive inhabitants; but on condition of paying tribute to Carthage, and destroying their walls and fortifications.

2. The inhabitants of Leontini and Messênê, as well as all the Sikel inhabitants, shall be independent and autonomous.

3. The Syracusans shall be subject to Dionysius.[972]

[972] Diodor. xiii, 114. καὶ Συρακουσίους μὲν ὑπὸ Διονύσιον τετάχθαι, etc.

4. All the captives, and all the ships, taken on both sides, shall be mutually restored.

Such were the conditions upon which peace was now concluded. Though they were extremely advantageous to Carthage, assigning to her, either as subject or as tributary, the whole of the southern shore of Sicily,—yet as Syracuse was, after all, the great prize to be obtained, the conquest of which was essential to the security of all the remainder, we are astonished that Imilkon did not push forward to attack it, at a moment so obviously promising. It appears that immediately after the conquest of Gela and Kamarina, the Carthaginian army was visited by a pestilential distemper, which is said to have destroyed nearly the half of it, and to have forbidden future operations. The announcement of this event however, though doubtless substantially exact, comes to us in a way somewhat confused.[973] And when we read, as one of the articles in the treaty, the express and formal provision that “The Syracusans shall be subject to Dionysius,”—we discern plainly, that there was also an additional cause for this timely overture, so suitable to his interests. There was real ground for those bitter complaints against Dionysius, which charged him with having betrayed Gela and Kamarina to the Carthaginians in order to assure his own dominion at Syracuse. The Carthaginians, in renouncing all pretensions to Syracuse and recognizing its autonomy, could have no interest in dictating its internal government. If they determined to recognize by formal treaty the sovereignty as vested in Dionysius, we may fairly conclude that he had purchased the favor from them by some underhand service previously rendered. In like manner both Hiketas and Agathoklês,—the latter being the successor, and in so many points the parallel of Dionysius, ninety years afterwards,—availed themselves of Carthaginian support as one stepping-stone to the despotism of Syracuse.[974]

[973] Diodor. xiii, 114.

Diodorus begins this chapter with the words,—~Διόπερ ὑπὸ τῶν πραγμάτων ἀναγκαζόμενος~ Ἰμίλκων, ἔπεμψεν εἰς Συρακούσας κήρυκα, παρακαλῶν τοὺς ἡττημένους διαλύσασθαι. Ἀσμένως δ’ ὑπακούσαντος τοῦ Διονυσίου, τὴν εἰρήνην ἐπὶ τοῖσδε ἔθεντο, etc.

Now there is not the smallest matter of fact either mentioned or indicated before, to which the word διόπερ can have reference. Nothing is mentioned but success on the part of the Carthaginians, and disaster on the part of the Greeks; the repulse of the attack made by Dionysius upon the Carthaginian camp,—his retreat and evacuation of Gela and Kamarina,—the occupation of Gela by the Carthaginians,—the disorder, mutiny, and partial dispersion of the army of Dionysius in its retreat,—the struggle within the walls of Syracuse. There is nothing in all this to which διόπερ can refer. But a few lines farther on, after the conditions of peace have been specified, Diodorus alludes to the terrible disease (ὑπὸ τῆς νόσου) which laid waste the Carthaginian army, as if he had mentioned it before.

I find in Niebuhr (Vorträge über alte Geschichte, vol. iii, p. 212, 213) the opinion expressed, that here is a gap in Diodorus “intentionally disguised in the MSS., and not yet noticed by any editor.” Some such conclusion seems to me unavoidable. Niebuhr thinks, that in the lost portion of the text, it was stated that Imilkon marched on to Syracuse, formed the siege of the place, and was there visited with the terrific pestilence to which allusion is made in the remaining portion of the text. This also is nowise improbable; yet I do not venture to assert it,—since the pestilence may possibly have broken out while Imilkon was still at Gela.

Niebuhr farther considers, that Dionysius lost the battle of Gela through miserable generalship,—that he lost it by design, as suitable to his political projects,—and that by the terms of the subsequent treaty, he held the territory around Syracuse only under Carthaginian supremacy.

[974] Justin, xxii, 2; Plutarch, Timoleon, c. 2, 7, 9.

The pestilence, however, among the Carthaginian army is said to have been so terrible as to destroy nearly the half of their numbers. The remaining half, on returning to Africa, either found it already there, or carried it with them; for the mortality at and around Carthage was not less deplorable than in Sicily.[975]

[975] Diodor. xiii, 114.

It was in the summer of 405 B.C., that this treaty was concluded, which consigned all the Hellenic ground on the south of Sicily to the Carthaginian dominion, and Syracuse with its population to that of Dionysius. It was in September or October of the same year that Lysander effected his capture of the entire Athenian fleet at Ægospotami, destroyed the maritime ascendency and power of Athens, and gave commencement to the Lacedæmonian empire, completed by the actual surrender of Athens during the ensuing year. The dekarchies and harmosts, planted by Lysander in so many cities of the central Hellenic world, commenced their disastrous working nearly at the same time as the despotism of Dionysius in Syracuse. This is a point to be borne in mind, in reference to the coming period. The new position and policy wherein Sparta now became involved, imparted to her a sympathy with Dionysius such as in earlier times she probably would not have felt; and which contributed materially, in a secondary way, to the durability of his dominion, as well by positive intrigues of Lacedæmonian agents, as by depriving the oppressed Syracusans of effective aid or countenance from Corinth or other parts of Greece.[976]

[976] Diodor. xiv, 10.

The valuable support lent to Dionysius by the Spartans is emphatically denounced by Isokrates, Orat. iv, (Panegyric.) s. 145; Orat. viii, (De Pace) s. 122.

The period immediately succeeding this peace was one of distress, depression, and alarm, throughout all the south of Sicily. According to the terms of the treaty, Gela and Kamarina might be reoccupied by their fugitive population; yet with demolished walls,—with all traces of previous opulence and comfort effaced by the plunderers,—and under the necessity of paying tribute to Carthage. The condition of Agrigentum, Selinus, and Himera, now actually portions of Carthaginian territory, was worse; especially Agrigentum, hurled at one blow from the loftiest pinnacle of prosperous independence. No free Hellenic territory was any longer to be found between Cape Pachynus and Cape Lilybæum, beyond the Syracusan frontier.

Amidst the profound discouragement of the Syracusan mind, the withdrawal from Sicily of the terror-striking Carthaginian army would be felt as a relief, and would procure credit for Dionysius.[977] It had been brought about under him, though not as a consequence of his exploits; for his military operations against Imilkon at Gela had been completely unsuccessful (and even worse); and the Carthaginians had suffered no harm except from the pestilence. While his partisans had thus a plea for extolling him as the savior of the city, he also gathered strength in other ways out of the recent events. He had obtained a formal recognition of his government from the Carthaginians; he had destroyed or banished the chief Syracusan citizens opposed to his dominion, and struck terror into the rest; he had brought back all his mercenary troops and guards, without loss or dissatisfaction. He now availed himself of his temporary strength to provide precautions for perpetuity, before the Syracusans should recover spirit, or obtain a favorable opportunity, to resist.

[977] Plato, while he speaks of Dionysius and Hipparinus on this occasion as the saviors of Syracuse, does not insist upon extraordinary valor and ability on their parts, but assigns the result mainly to fortune and the favor of the gods (Plato, Epistol. viii, p. 353 B.; p. 355 F.).

His letter is written with a view of recommending a compromise at Syracuse, between the party of freedom, and the descendants of Dionysius and Hipparinus; he thus tries to set up as good a case as he can, in favor of the title of both the two latter to the gratitude of the Syracusans.

He reluctantly admits how much Dionysius the elder afterwards abused the confidence placed in him by the Syracusans (p. 353 C.).

His first measure was to increase the fortifications of the islet called Ortygia, strengthening it as a position to be held separately from Achradina and the remaining city. He constructed a new wall, provided with lofty turrets and elaborate defences of every kind, immediately outside of the mole which connected this islet with Sicily. On the outside of this new wall, he provided convenient places for transacting business, porticos spacious enough to shelter a considerable multitude, and seemingly a distinct strong fort, destined for a public magazine of corn.[978] It suited his purpose that the trade of the town should be carried on, and the persons of the traders congregated, under or near the outer walls of his peculiar fortress. As a farther means of security, he also erected a distinct citadel or acropolis within the islet and behind the new wall. The citadel was close to the Lesser Harbor or Portus Lakkius. Its walls were so extended as to embrace the whole of this harbor, closing it up in such a way as to admit only one ship at a time, though there was room for sixty ships within. He was thus provided with an almost impregnable stronghold, not only securing him against attack from the more numerous population in the outer city, but enabling him to attack them whenever he chose,—and making him master, at the same time, of the grand means of war and defence against foreign enemies.

[978] That this was the situation of the fortified horrea publica at Syracuse, we see from Livy, xxiv, 21. I think we may presume that they were begun at this time by Dionysius, as they form a natural part of his scheme.

To provide a fortress in the islet of Ortygia, was one step towards perpetual dominion at Syracuse; to fill it with devoted adherents, was another. For Dionysius, the instruments of dominion were his mercenary troops and body-guards; men chosen by himself from their aptitude to his views, identified with him in interest, and consisting in large proportion not merely of foreigners, but even of liberated slaves. To these men he now proceeded to assign a permanent support and residence. He distributed among them the houses in the islet or inferior stronghold, expelling the previous proprietors, and permitting no one to reside there except his own intimate partisans and soldiers. Their quarters were in the islet, while he dwelt in the citadel,—a fortress within a fortress, sheltering his own person against the very garrison or standing army, by means of which he kept Syracuse in subjection.[979] Having provided houses for his soldiers, by extruding the residents in Ortygia,—he proceeded to assign to them a comfortable maintenance, by the like wholesale dispossession of proprietors, and reappropriation of lands, without. He distributed anew the entire Syracusan territory; reserving the best lands, and the best shares, for his own friends and for the officers in command of his mercenaries,—and apportioning the remaining territory in equal shares to all the inhabitants, citizens as well as non-citizens. By this distribution the latter became henceforward citizens as well as the former; so far at least, as any man could be properly called a citizen under his despotism. Even the recently enfranchised slaves became new citizens and proprietors as well as the rest.[980]

[979] Diodor. xiv, 7.

The residence of Dionysius in the acropolis, and the quarters of his mercenaries without the acropolis, but still within Ortygia,—are noticed in Plato’s account of his visit to the younger Dionysius (Plato, Epistol. vii, p. 350; Epist. iii, p. 315).

[980] Diodor. xiv, 7. Τῆς δὲ χώρας τὴν μὲν ἀρίστην ἐξελόμενος ἐδωρήσατο τοῖς τε φίλοις καὶ τοῖς ἐφ’ ἡγεμονίας τεταγμένοις· ~τὴν δ’ ἄλλην ἐμέρισεν ἐπίσης ξένῳ τε καὶ πολίτῃ~, συμπεριλαβὼν τῷ τῶν πολιτῶν ὀνόματι τοὺς ἠλευθερωμένους δούλους, οὓς ἐκάλει νεοπολίτας. Διέδωκε δὲ καὶ τὰς οἰκίας τοῖς ὄχλοις, πλὴν τῶν ἐν τῇ Νήσῳ· ταύτας δὲ τοῖς φίλοις καὶ τοῖς μισθοφόροις ἐδωρήσατο. Ἐπεὶ δὲ τὰ κατὰ τὴν τυραννίδα καλῶς ἐδόκει διῳκηκέναι, etc.

Respecting this sweeping change of property, it is mortifying to have no farther information than is contained in two or three brief sentences of Diodorus. As a basis for entire redivision of lands, Dionysius would find himself already possessed of the property of those Syracusan Horsemen or Knights whom he had recently put down or banished. As a matter of course, their property would be confiscated, and would fall into his possession for reassignment. It would doubtless be considerable, inasmuch as these Horsemen were for the most part wealthy men. From this basis, Dionysius enlarged his scheme to the more comprehensive idea of a general spoliation and reappropriation, for the benefit of his partisans and his mercenary soldiers. The number of these last we do not know; but on an occasion not very long afterwards, the mercenaries under him are mentioned as amounting to about ten thousand.[981] To ensure landed properties to each of these men, together with the monopoly of residence in Ortygia, nothing less than a sweeping confiscation would suffice. How far the equality of share, set forth in principle, was or could be adhered to in practice, we cannot say. The maxim of allowing residence in Ortygia to none but friends and partisans, passed from Dionysius into a traditional observance for future anti-popular governments of Syracuse. The Roman consul Marcellus, when he subdued the city near two centuries afterwards, prescribed the rule of admitting into the islet none but Romans, and of excluding all native Syracusan residents.[982]

[981] Diodor. xiv, 78.

So also, after the death of the elder Dionysius, Plutarch speaks of his military force as having been βαρβάρων μυρíανδρον φυλακήν (Plutarch, Dion. c. 10). These expressions however have little pretence to numerical accuracy.

[982] Cicero in Verrem, v. 32, 84; 38, 98.

Such mighty works of fortification, combined with so extensive a revolution both in property and in domicile, cannot have been accomplished in less than a considerable time, nor without provoking considerable resistance in detail. Nor is it to be forgotten that the pecuniary cost of such fortifications must have been very heavy. How Dionysius contrived to levy the money, we do not know. Aristotle informs us that the contributions which he exacted from the Syracusans were so exorbitant, that within the space of five years, the citizens had paid into his hands their entire property; that is, twenty per cent. per annum upon their whole property.[983] To what years this statement refers, we do not know; nor what was the amount of contribution exacted on the special occasion now before us. But we may justly infer from it that Dionysius would not scruple to lay his hand heavily upon the Syracusans for the purpose of defraying the cost of his fortifications; and that the simultaneous burthen of large contributions would thus come to aggravate the painful spoliation and transfers of property, and the still more intolerable mischiefs of a numerous standing army domiciled as masters in the heart of the city. Under such circumstances, we are not surprised to learn that the discontent among the Syracusans was extreme, and that numbers of them were greatly mortified at having let slip the favorable opportunity of excluding Dionysius, when the Horsemen were actually for a moment masters of Syracuse, before he suddenly came back from Gela.[984]

[983] Aristotel. Politic. v, 9, 4. Καὶ ἡ εἰσφορὰ τῶν τελῶν (τυραννικόν ἐστι) ἐν πέντε γὰρ ἔτεσιν ἐπὶ Διονυσίου τὴν οὐσίαν ἅπασαν εἰσενηνοχέναι συνέβαινε.

[984] Diodorus, xiv, 7.

Whatever might be the extent of indignation actually felt, there could be no concert or manifestation in Syracuse, under a watchful despot with the overwhelming force assembled in Ortygia. But a suitable moment speedily occurred. Having completed his fortress and new appropriation for the assured maintenance of the mercenaries, Dionysius resolved to attempt a conquest of the autonomous Sikel tribes in the interior of the island, some of whom had sided with Carthage in the recent war. He accordingly marched out with a military force, consisting partly of his mercenary troops, partly of armed Syracusan citizens under a commander named Dorikus. While he was laying siege to the town of Erbessus, the Syracusan troops, finding themselves assembled in arms and animated with one common sentiment, began to concert measures for open resistance to Dionysius. The commander Dorikus, in striving to repress these manifestations, lifted up his hand to chastise one of the most mutinous speakers;[985] upon which the soldiers rushed forward in a body to defend him. They slew Dorikus, and proclaimed themselves again, with loud shouts, free Syracusan citizens; calling upon all their comrades in the camp to unite against the despot. They also sent a message forthwith to the town of Ætna, inviting the immediate junction of the Syracusan Horsemen, who had sought shelter there in their exile from Dionysius. Their appeal found the warmest sympathy among the Syracusan soldiers in the camp, all of whom declared themselves decisively against the despot, and prepared for every effort to recover their liberty.

[985] Diodor. xiv, 7. Compare an occurrence very similar, at Mendê in Thrace (Thucyd. iv, 130).

So rapidly did this sentiment break out into vehement and unanimous action, that Dionysius was too much intimidated to attempt to put it down at once by means of his mercenaries. Profiting by the lesson which he had received, after the return march from Gela, he raised the siege of Erbessus forthwith, and returned to Syracuse to make sure of his position in Ortygia, before his Syracusan enemies could arrive there. Meanwhile the latter, thus left full of joy and confidence, as well as masters of the camp, chose for their leaders those soldiers who had slain Dorikus, and found themselves speedily reinforced by the Horsemen, or returning exiles from Ætna. Resolved to spare no effort for liberating Syracuse, they sent envoys to Messênê and Rhegium, as well as to Corinth, for aid; while they at the same time marched with all their force to Syracuse, and encamped on the heights of Epipolæ. It is not clear whether they remained in this position, or whether they were enabled, through the sympathy of the population, to possess themselves farther of the outer city Achradina, and with its appendages Tycha and Neapolis. Dionysius was certainly cut off from all communication with the country; but he maintained himself in his impregnable position in Ortygia, now exclusively occupied by his chosen partisans and mercenaries. If he even continued master of Achradina, he must have been prevented from easy communication with it. The assailants extended themselves under the walls of Ortygia, from Epipolæ to the Greater as well as the Lesser Harbor.[986] A considerable naval force was sent to their aid from Messênê and Rhegium, giving to them the means of blocking him up on the seaside; while the Corinthians, though they could grant no farther assistance, testified their sympathy by sending Nikoteles as adviser.[987] The leaders of the movement proclaimed Syracuse again a free city, offered large rewards for the head of Dionysius, and promised equal citizenship to all the mercenaries who should desert him.

[986] Diodor. xiv, 8.

[987] Diodor. xiv, 10.

Several of the mercenaries, attracted by such offers, as well as intimidated by that appearance of irresistible force which characterizes the first burst of a popular movement, actually came over and were well received. Everything seemed to promise success to the insurgents, who, not content with the slow process of blockade, brought up battering-machines, and vehemently assaulted the walls of Ortygia. Nothing now saved Dionysius except those elaborate fortifications which he had so recently erected, defying all attack. And even though sheltered by them, his position appeared to be so desperate, that desertion from Ortygia every day increased. He himself began to abandon the hope of maintaining his dominion; discussing with his intimate friends the alternative, between death under a valiant but hopeless resistance, and safety purchased by a dishonorable flight. There remained but one means of rescue: to purchase the immediate aid of a body of twelve hundred mercenary Campanian cavalry, now in the Carthaginian service, and stationed probably at Gela or Agrigentum. His brother-in-law Polyxenus advised him to mount his swiftest horse, to visit in person the Campanians, and bring them to the relief of Ortygia. But this counsel was strenuously resisted by two intimate friends,—Helôris and Megaklês,—who both impressed upon him, that the royal robe was the only honorable funeral garment, and that, instead of quitting his post at full speed, he ought to cling to it until he was dragged away by the leg.[988] Accordingly, Dionysius determined to hold out, without quitting Ortygia; sending private envoys to the Campanians, with promises of large pay if they would march immediately to his defence. The Carthaginians were probably under obligation not to oppose this, having ensured to Dionysius by special article of treaty the possession of Syracuse.

[988] Diodor. xiv, 8; xx, 78. Isokrates, Or. vi, (Archidamus) sect. 49.

It appears that Timæus the historian ascribed this last observation to Philistus; and Diodorus copies Timæus in one of the passages above referred to, though not in the other. But Philistus himself in his history asserted that the observation had been made by another person (Plutarch, Dion. c. 35).

The saying seems to have been remembered and cited long afterwards in Syracuse; but cited as having been delivered by Dionysius himself, not as addressed to him (Livy, xxiv, 22).

Isokrates, while recording the saying, represents it as having been delivered when the Carthaginians were pressing Syracuse hardly by siege; having in mind doubtless the siege or blockade undertaken by Imilkon seven years afterwards. But I apprehend this to be a misconception. The story seems to suit better to the earlier occasion named by Diodorus.

To gain time for their arrival, by deluding and disarming the assailants, Dionysius affected to abandon all hope of prolonged defence, and sent to request permission to quit the city, along with his private friends and effects. Permission was readily granted to him to depart with five triremes. But as soon as this evidence of success had been acquired, the assailants without abandoned themselves to extravagant joy and confidence, considering Dionysius as already subdued, and the siege as concluded. Not merely was all farther attack suspended, but the forces were in a great measure broken up. The Horsemen were disbanded, by a proceeding alike unjust and ungrateful, to be sent back to Ætna; while the hoplites dispersed about the country to their various lands and properties. The same difficulty of keeping a popular force long together for any military operation requiring time, which had been felt when the Athenians besieged their usurpers Kylon and Peisistratus in the acropolis,[989] was now experienced in regard to the siege of Ortygia. Tired with the length of the siege, the Syracusans blindly abandoned themselves to the delusive assurance held out by Dionysius; without taking heed to maintain their force and efficiency undiminished, until his promised departure should be converted into a reality. In this unprepared and disorderly condition, they were surprised by the sudden arrival of the Campanians,[990] who, attacking and defeating them with considerable loss, forced their way through to join Dionysius in Ortygia. At the same time, a reinforcement of three hundred fresh mercenaries reached him by sea. The face of affairs was now completely changed. The recent defeat produced among the assailants not only discouragement, but also mutual recrimination and quarrel. Some insisted upon still prosecuting the siege of Ortygia, while others, probably the friends of the recently dismissed Horsemen, declared in favor of throwing it up altogether and joining the Horsemen at Ætna; a resolution, which they seem at once to have executed. Observing his opponents thus enfeebled and torn by dissension, Dionysius sallied out and attacked them, near the suburb called Neapolis or Newtown, on the south-west of Achradina. He was victorious, and forced them to disperse. But he took great pains to prevent slaughter of the fugitives, riding up himself to restrain his own troops; and he subsequently buried the slain with due solemnity. He was anxious by these proceedings to conciliate the remainder; for the most warlike portion of his opponents had retired to Ætna, where no less than seven thousand hoplites were now assembled along with the Horsemen. Dionysius sent thither envoys to invite them to return to Syracuse, promising the largest amnesty for the past. But it was in vain that his envoys expatiated upon his recent forbearance towards the fugitives and decent interment of the slain. Few could be induced to come back, except such as had left their wives and families at Syracuse in his power. The larger proportion, refusing all trust in his word and all submission to his command, remained in exile at Ætna. Such as did return were well treated, in hopes of inducing the rest gradually to follow their example.[991]

[989] Herodotus, v, 71; Thucydides, i, 112.

[990] It is said that the Campanians, on their way to Syracuse, passed by Agyrium, and deposited their baggage in the care of Agyris the despot of that town (Diodor. xiv, 9). But if we look at the position of Agyrium on the map, it seems difficult to understand how mercenaries coming from the Carthaginian territory, and in great haste to reach Syracuse, can have passed anywhere near to it.

[991] Diodor. xiv, 9.

Thus was Dionysius rescued from a situation apparently desperate, and reëstablished in his dominion; chiefly through the rash presumption (as on the former occasion after the retreat from Gela), the want of persevering union, and the absence of any commanding leader, on the part of his antagonists. His first proceeding was to dismiss the newly-arrived Campanians. For though he had to thank them mainly for his restoration, he was well aware that they were utterly faithless, and that on the first temptation they were likely to turn against him.[992] But he adopted more efficient means for strengthening his dominion in Syracuse, and for guarding against a repetition of that danger from which he had so recently escaped. He was assisted in his proceedings by a Lacedæmonian envoy named Aristus, recently despatched by the Spartans for the ostensible purpose of bringing about an amicable adjustment of parties at Syracuse. While Nikoteles, who had been sent from Corinth, espoused the cause of the Syracusan people, and put himself at their head to obtain for them more or less of free government,—Aristus, on the contrary, lent himself to the schemes of Dionysius. He seduced the people away from Nikoteles, whom he impeached and caused to be slain. Next, pretending himself to act along with the people, and to employ the great ascendency of Sparta in defence of their freedom,[993] he gained their confidence and then betrayed them. The despot was thus enabled to strengthen himself more decisively than before, and probably to take off the effective popular leaders thus made known to him; while the mass of the citizens were profoundly discouraged by finding Sparta enlisted in the conspiracy against their liberties.

[992] Diodor. xiv, 9. The subsequent proceedings of the Campanians justified his wisdom in dismissing them. They went to Entella (a town among the dependencies of Carthage, in the south-western portion of Sicily,—Diod. xiv, 48), where they were welcomed and hospitably treated by the inhabitants. In the night, they set upon the Entellan citizens by surprise, put them all to death, married their widows and daughters, and kept possession of the town for themselves.

[993] Diodor. xiv, 10. Ἀπέστειλαν (οἱ Λακεδαιμόνιοι) Ἄριστον, ἄνδρα τῶν ἐπιφανῶν, εἰς Συρακούσας, τῷ μὲν λόγῳ προσποιούμενοι καταλιπεῖν τὴν δυναστείαν, τῇ δ’ ἀληθείᾳ σπεύδοντες αὐξῆσαι τὴν τυραννίδα· ἤλπιζον γὰρ συγκατασκευάζοντες τὴν ἀρχὴν, ὑπήκοον ἕξειν τὸν Διονύσιον διὰ τὰς εὐεργεσίας. Ὁ δ’ Ἄριστος καταπλεύσας εἰς Συρακούσας, καὶ τῷ τυράννῳ λάθρα περὶ τούτων διαλεχθεὶς, τούς τε Συρακοσίους ἀνασείων, Νικοτέλην τὸν Κορίνθιον ἀνεῖλεν, ἀφηγούμενον τῶν Συρακοσίων· τοὺς δὲ πιστεύσαντας προδοὺς, τὸν μὲν τύραννον ἰσχυρὸν κατέστησε, διὰ δὲ τῆς πράξεως ταύτης ἀσχημονεῖν ἐποίησεν αὑτὸν ἅμα καὶ τὴν πατρίδα. Compare xiv, 70.

Of this renovated tide of success Dionysius took advantage, to strike another important blow. During the season of harvest, while the citizens were busy in the fields, he caused the houses to be searched, and seized all the arms found therein. Not satisfied with thus robbing his opponents of the means of attack, he farther proceeded to construct additional fortifications around the islet of Ortygia, to augment his standing army of mercenaries, and to build fresh ships. Feeling more than ever that his dominion was repugnant to the Syracusans, and rested only on naked force, he thus surrounded himself with precautions probably stronger than any other Grecian despot had ever accumulated. He was yet farther strengthened by the pronounced and active support of Sparta, now at the maximum of her imperial ascendency;[994] and by the presence of the mighty Lysander at Syracuse as her ambassador to countenance and exalt him.[995] The Spartan alliance, however, did not prevent him from enrolling among his mercenaries a considerable fraction of the Messenians, the bitter enemies of Sparta; who were now driven out of Naupaktus and Kephallenia, with no other possession left except their arms[996]—and whose restoration to Peloponnesus by Epaminondas, about thirty years afterwards, has been described in a preceding chapter.

[994] Diodor. xiv, 10. Καὶ τὰ λοιπὰ παρεσκευάζετο πρὸς τὴν ἀσφάλειαν τῆς τυραννίδος, ὡς ἂν ἔργοις ἤδη πεῖραν εἰληφὼς, ὅτι πᾶν ὑπομένουσιν οἱ Συρακούσιοι χάριν τοῦ μὴ δουλεύειν.

[995] Plutarch, Lysander, c. 2.

[996] Diodor. xiv, 34.

So large a mercenary force, while the people in Syracuse were prostrate and in no condition for resistance, naturally tempted Dionysius to seek conquest as well as plunder beyond the border. Not choosing as yet to provoke a war with Carthage, he turned his arms to the north and north-west of the Syracusan territory; the Grecian (Chalkidic or Ionic) cities, Naxus, Katana, and Leontini—and the Sikels, towards the centre of Sicily. The three Chalkidic cities were the old enemies of Syracuse, but Leontini had been conquered by the Syracusans even before the Athenian expedition, and remained as a Syracusan possession until the last peace with the Carthaginians, when it had been declared independent. Naxus and Katana had contrived to retain their independence against Syracuse, even after the ruin of the Athenian armament under Nikias. At the head of a powerful force, Dionysius marched out from Syracuse first against the town of Ætna, occupied by a considerable body of Syracusan exiles hostile to his dominion. Though the place was strong by situation,[997] yet these men, too feeble to resist, were obliged to evacuate it; upon which he proceeded to attack Leontini. But on summoning the inhabitants to surrender, he found his propositions rejected, and every preparation made for a strenuous defence; so that he could do nothing more than plunder the territory around, and then advanced onward into the interior Sikel territory, towards Enna and Erbita. But his march in this direction was little more than a feint, for the purpose of masking his real views upon Naxus and Katana, with both which cities he had already opened intrigues. Arkesilaus, general of Katana, and Prokles, general of Naxus, were both carrying on corrupt negotiations for the purpose of selling to him the liberty of their native cities. Until the negotiations were completed, Dionysius wished to appear as if turning his arms elsewhere, and therefore marched against Enna. Here he entered into conspiracy with an Ennæan citizen named Aeimnestus, whom he instigated to seize the sceptre of his native town,—by promises of assistance, on condition of being himself admitted afterwards. Aeimnestus made the attempt and succeeded, but did not fulfil his engagement to Dionysius; who resented this proceeding so vehemently, that he assisted the Ennæans in putting down Aeimnestus, delivered him as prisoner into their hands, and then retired, satisfied with such revenge, without farther meddling. He next marched against Erbita, before which he passed his time with little or no result, until the bribes promised at Naxus and Katana had taken effect. At length the terms were fully settled. Dionysius was admitted at night by Arkesilaus into Katana, seized the city, disarmed the inhabitants, and planted there a powerful garrison. Naxus was next put into his hands, by the like corruption on the part of Prokles; who was rewarded with a large bribe, and with the privilege of preserving his kinsmen. Both cities were given up to be plundered by his soldiers; after which the walls as well as the houses were demolished, and the inhabitants sold as slaves. The dismantled site of Katana was then assigned to a body of Campanian mercenaries in the service of Dionysius, who however retained in his possession hostages for their fidelity;[998] the site of Naxus to the indigenous Sikels in the neighborhood. These captures struck so much terror into the Leontines, that when Dionysius renewed his attack upon them, they no longer felt competent to resist. He required them to surrender their city, to remove to Syracuse, and there to reside for the future as citizens; which term meant, at the actual time, as subjects of his despotism. The Leontines obeyed the requisition, and their city thus again became an appendage of Syracuse.[999]

[997] Diodor. xiv, 58.

[998] Diodor. xiv, 61.

[999] Diodor. xiv, 15.

These conquests of Dionysius, achieved mainly by corrupting the generals of Naxos and Katana, were of serious moment, and spread so much alarm among the Sikels of the interior, that Archonides, the Sikel prince of Erbita, thought it prudent to renounce his town and soil; withdrawing to a new site beyond the Nebrode mountains, on the northern coast of the island, more out of the reach of Syracusan attack. Here, with his mercenary soldiers and with a large portion of his people who voluntarily accompanied him, he founded the town of Alæsa.[1000]

[1000] Diodor. xiv, 16. This Archonides may probably have been son of the Sikel prince Archonides, who, having taken active part as an ally of Nikias and the Athenian invaders against Syracuse, died just before Gylippus reached Sicily (Thucyd. vii, 1).

Strengthened at home by these successes abroad, the sanguine despot of Syracuse was stimulated to still greater enterprises. He resolved to commence aggressive war with the Carthaginians. But against such formidable enemies, large preparations were indispensable, defensive as well as offensive, before his design could be proclaimed. First, he took measures to ensure the defensibility of Syracuse against all contingencies. Five Grecian cities on the south of the island, one of them the second in Sicily, had already undergone the deplorable fate of being sacked by a Carthaginian host; a calamity, which might possibly be in reserve for Syracuse also, especially if she herself provoked a war, unless the most elaborate precautions were taken to render a successful blockade impossible.

Now the Athenian blockade under Nikias had impressed valuable lessons on the mind of every Syracusan. The city had then been well-nigh blocked up by a wall of circumvallation carried from sea to sea; which was actually more than half completed, and would have been entirely completed, had the original commander been Demosthenes instead of Nikias. The prodigious importance of the slope of Epipolæ to the safety of the city had been demonstrated by the most unequivocal evidence. In my seventh volume, I have already described the site of Syracuse and the relation of this slope to the outer city called Achradina. Epipolæ was a gentle ascent west of Achradina. It was bordered, along both the north side and the south side, by lines of descending cliff, cut down precipitously, about twenty feet deep in their lowest part. These lines of cliff nearly converged at the summit of the slope, called Euryalus; leaving a narrow pass or road between elevated banks, which communicated with the country both north and west of Syracuse. Epipolæ thus formed a triangle upon an inclined plane, sloping upward from its base, the outer wall of Achradina, to its apex at Euryalus; and having its two sides formed, the one by the northern, the other by the southern, line of cliffs. This apex formed a post of the highest importance, commanding the narrow road which approached Epipolæ from its western extremity or summit, and through which alone it was easy for an army to get on the declivity of Epipolæ, since the cliffs on each side were steep, though less steep on the northern side than on the southern.[1001] Unless an enemy acquired possession of this slope, Syracuse could never be blocked up from the northern sea at Trogilus to the Great Harbor; an enterprise, which Nikias and the Athenians were near accomplishing, because they first surprised from the northward the position of Euryalus, and from thence poured down upon the slope of Epipolæ. I have already described, in my seventh volume, how the arrival of Gylippus deprived them of superiority in the field, at a time when their line of circumvallation was already half finished,—having been carried from the centre of Epipolæ southward down to Great Harbor, and being partially completed from the same point across the northern half of Epipolæ to the sea at Trogilus; how he next intercepted their farther progress, by carrying out, from the outer wall of Achradina, a cross wall traversing their intended line of circumvallation and ending at the northern cliff; how he finally erected a fort or guard-post on the summit of Euryalus, which he connected with the cross-wall just mentioned by a single wall of junction carried down the slope of Epipolæ.[1002]

[1001] See the Dissertation of Saverio Cavallari,—Zur Topographie von Syrakus (Göttingen, 1845), p. 22.

[1002] See, for a farther exposition of these points, my account of the siege of Syracuse by the Athenians, Vol. VII, ch. lix, lx.

Both the danger which Syracuse had then incurred, and the means whereby it had been obviated, were fresh in the recollection of Dionysius. Since the Athenian siege, the Syracusans may perhaps have preserved the fort erected by Gylippus near Euryalus; but they had pulled down the wall of junction, the cross-wall, and the outer wall of protection constructed between the arrival of Nikias in Sicily and his commencement of the siege, enclosing the sacred precinct of Apollo Temenites. The outer city of Syracuse was thus left with nothing but the wall of Achradina, with its two suburbs or excrescences, Tychê and Neapolis. Dionysius now resolved to provide for Syracuse a protection substantially similar to that contrived by Gylippus, yet more comprehensive, elaborate, and permanent. He carried out an outer line of defence, starting from the sea near the port called Trogilus, enclosing the suburb called Tychê (which adjoined Achradina to the north-west), and then ascending westward, along the brink of the northern cliff of Epipolæ, to the summit of that slope at Euryalus. The two extremities thus became connected together,—not as in the time of Gylippus,[1003] by a single cross-wall carried out from the city-wall to the northern cliff, and then joined at an angle by another single wall descending the slope of Epipolæ from Euryalus, but,—by one continuous new line bordering the northern cliff down to the sea. And the new line, instead of being a mere single wall, was now built under the advice of the best engineers, with lofty and frequent towers interspersed throughout its length, to serve both as means of defence and as permanent quarters for soldiers. Its length was thirty stadia (about three and a half English miles); it was constructed of large stones carefully hewn, some of them four feet in length.[1004] The quarries at hand supplied abundant materials, and for the labor necessary, Dionysius brought together all the population of the city and its neighborhood, out of whom he selected sixty thousand of the most effective hands, to work on the wall. Others were ordered to cut the stones in the quarry, while six thousand teams of oxen were put in harness to draw them to the spot. The work was set out by furlongs and by smaller spaces of one hundred feet each, to regiments of suitable number, each under the direction of an overseer.[1005]

[1003] Thucyd. vi, 75.

[1004] Diodor. xiv, 18. λίθων τετραπόδων. The stones may have been cubes of four feet; but this does not certainly appear.

[1005] Diodor. xiv, 18.

As yet, we have heard little about Dionysius except acts of fraud, violence, and spoliation, for the purpose of establishing his own dominion over Syracuse, and aggrandizing himself by new conquests on the borders. But this new fortification was a work of different import. Instead of being, like his forts and walls in Ortygia, a guardhouse both of defence and aggression merely for himself against the people of Syracuse,—it was a valuable protection to the people, and to himself along with them, against foreign besiegers. It tended much to guarantee Syracuse from those disasters which had so recently befallen Agrigentum and the other cities. Accordingly, it was exceeding popular among the Syracusans, and produced between them and Dionysius a sentiment of friendship and harmony such as had not before been seen. Every man labored at the work not merely with good will, but with enthusiasm; while the despot himself displayed unwearied zeal, passing whole days on the spot, and taking part in all the hardship and difficulty. He showed himself everywhere amidst the mass, as an unguarded citizen, without suspicion or reserve, in marked contrast with the harshness of his previous demeanor,[1006] proclaiming rewards for the best and most rapid workmen; he also provided attendance or relief for those whose strength gave way. Such was the emulation thus inspired, that the numbers assembled, often toiling by night as well as by day, completed the whole wall in the space of twenty days. The fort at Euryalus, which formed the termination of this newly-constructed line of wall, is probably not to be understood as comprised within so short a period of execution; at least in its complete consummation. For the defences provided at this fort (either now or at a later period) were prodigious in extent as well as elaborate in workmanship; and the remains of them exhibit, even to modern observers, the most complete specimen preserved to us of ancient fortification.[1007] To bring them into such a condition must have occupied a longer time than twenty days. Even as to the wall, perhaps, twenty days is rather to be understood as indicating the time required for the essential continuity of its line, leaving towers, gates, etc., to be added afterwards.

[1006] Diodor. xiv, 18. Καθόλου δὲ ἀποθέμενος τὸ τῆς ἀρχῆς βάρος, ἰδιώτην αὑτὸν ἀπεδείκνυε, etc.

Compare cap. 45 and cap. 47—μισοῦντες τὸ βάρος τῆς τῶν Φοινίκων ἐπικρατείας, etc.

[1007] According to the testimony of Saverio Cavallari, the architect under whose directions the excavations were made in 1839, whereby these remains were first fully disclosed (Zur Topographie von Syrakus, p. 21).

To provide defence for Syracuse against a besieging army, however, was only a small part of the extensive schemes of Dionysius. What he meditated was aggressive war against the Carthaginians; for which purpose, he not only began to accumulate preparations of every kind on the most extensive scale, but also modified his policy both towards the Syracusans and towards the other Sicilian Greeks.

Towards the Syracusans his conduct underwent a material change. The cruelty and oppression which had hitherto marked his dominion was discontinued; he no longer put men to death, or sent them into banishment, with the same merciless hand as before. In place of such tyranny, he now substituted comparative mildness, forbearance, and conciliation.[1008] Where the system had before been so fraught with positive maltreatment to many and alarm to all, the mitigation of it must have been sensibly as well as immediately felt. And when we make present to our minds the relative position of Dionysius and the Syracusans, we shall see that the evil inflicted by his express order by no means represented the whole amount of evil which they suffered. He occupied the impregnable fortress of Ortygia, with the entire harbor, docks, and maritime means of the city. The numerous garrison in his pay, and devoted to him, consisted in great part of barbaric or non-Hellenic soldiers and of liberated slaves, probably also non-Hellenic. The Syracusans resident in the outer city and around were not only destitute of the means of defensive concert and organization, but were also disarmed. For these mercenaries either pay was to be provided from the contributions of the citizens, or lands from their properties; for them, and for other partisans also, Dionysius had enforced spoliations and transfers of land and house-property by wholesale.[1009] Now, while the despot himself was inflicting tyrannical sentences for his own purposes, we may be sure that these men, the indispensable instruments of his tyranny, would neither of themselves be disposed to respect the tranquillity of the other citizens, nor be easily constrained to do so. It was not, therefore, merely from the systematic misrule of the chief that the Syracusans had to suffer, but also from the insolence and unruly appetites of the subordinates. And accordingly they would be doubly gainers, when Dionysius, from anxiety to attack the Carthaginians, thought it prudent to soften the rigor of his own proceedings; since his example, and in case of need his interference, would restrict the license of his own partisans. The desire for foreign conquest made it now his interest to conciliate some measure of goodwill from the Syracusans; or at least to silence antipathies which might become embarrassing if they broke out in the midst of a war. And he had in this case the advantage of resting on another antipathy, powerful and genuine in their minds. Hating as well as fearing Carthage, the Syracusans cordially sympathized in the aggressive schemes of Dionysius against her; which held out a prospect of relief from the tyranny under which they groaned, and some chance of procuring a restoration of the arms snatched from them.[1010]

[1008] Diodor. xiv, 45. Ἀπετίθετο γὰρ ἤδη τὸ πικρὸν τῆς τυραννίδος, καὶ μεταβαλλόμενος εἰς ἐπιείκειαν, φιλανθρωπότερον ἦρχε τῶν ὑποτεταγμένων, οὔτε φονεύων, οὔτε φυγάδας ποιῶν, ~καθάπερ εἰώθει~.

[1009] Diodor. xiv, 7.

[1010] Diodor. xiv, 45.

Towards the Sicilian Greeks, also, the conduct of Dionysius was mainly influenced by his anti-Carthaginian projects, which made him eager to put aside, or at least to defer, all possibilities of war in other quarters. The inhabitants of Rhegium, on the Italian side of the Strait of Messina, had recently manifested a disposition to attack him. They were of common Chalkidic origin with Naxos and Katana, the two cities which Dionysius had recently conquered and enslaved. Sixteen years before, when the powerful Athenian armament visited Sicily with the ostensible view of protecting the Chalkidic cities against Syracuse, the Rhegines in spite of their fellowship of race, had refused the invitation of Nikias[1011] to lend assistance, being then afraid of Athens. But subsequent painful experience had taught them, that to residents in or near Sicily, Syracuse was the more formidable enemy of the two. The ruin of Naxus and Katana, with the great extension of Syracusan dominion northward, had filled them with apprehension from Dionysius, similar to the fears of Carthage, inspired to the Syracusans themselves by the disasters of Agrigentum and Gela. Anxious to revenge their enslaved kinsmen, the Rhegines projected an attack upon Dionysius before his power should become yet more formidable; a resolution, in which they were greatly confirmed by the instigations of the Syracusan exiles (now driven from Ætna and the other neighboring cities to Rhegium), confident in their assurances that insurrection would break out against Dionysius at Syracuse, so soon as any foreign succor should be announced as approaching. Envoys were sent across the strait to Messênê, soliciting coöperation against Dionysius, upon the urgent plea that the ruin of Naxus and Katana could not be passed over, either in generosity or in prudence, by neighbors on either side of the strait. These representations made so much impression on the generals of Messênê, that without consulting the public assembly, they forthwith summoned the military force of the city, and marched along with the Rhegines towards the Syracusan frontier,—six thousand Rhegine and four thousand Messenian hoplites,—six hundred Rhegine and four hundred Messenian horsemen,—with fifty Rhegine triremes. But when they reached the frontiers of the Messenian territory, a large portion of the soldiers refused to follow their generals farther. A citizen named Laomedon headed the opposition, contending that the generals had no authority to declare war without a public vote of the city, and that it was imprudent to attack Dionysius unprovoked. Such was the effect of these remonstrances, that the Messenian soldiers returned back to their city; while the Rhegines, believing themselves to be inadequate to the enterprise single handed, went home also.[1012]

[1011] Thucyd. vi, 46.

[1012] Diodor. xiv, 40.

Apprised of the attack meditated, Dionysius had already led his troops to defend the Syracusan frontier. But he now reconducted them back to Syracuse, and listened favorably to propositions for peace which speedily reached him, from Rhegium and Messênê.[1013] He was anxious to conciliate them for the present, at all price, in order that the Carthaginians, when he came to execute his plans, might find no Grecian allies to coöperate with them in Sicily. He acquired an influence in Messênê, by making to the city large concessions of conterminous territory; on which side of the border, or how acquired, we do not know. He farther endeavored to open an intimate connection with Rhegium by marrying a Rhegine wife; with which view he sent a formal message to the citizens, asking permission to contract such an alliance, accompanied with a promise to confer upon them important benefits, both in territorial aggrandizement and in other ways. After a public debate, the Rhegines declined his proposition. The feeling in their city was decidedly hostile to Dionysius, as the recent destroyer of Naxus and Katana; and it appears that some of the speakers expressed themselves with contemptuous asperity, remarking that the daughter of the public executioner was the only fit wife for him.[1014] Taken by itself, the refusal would be sufficiently galling to Dionysius. But when coupled with such insulting remarks (probably made in public debate in the presence of his own envoys, for it seems not credible that the words should have been embodied in the formal reply or resolution of the assembly[1015]), it left the bitterest animosity; a feeling, which we shall hereafter find in full operation.

[1013] Diodor. xiv, 40.

[1014] Diodor. xiv, 44, 106, 107.

[1015] Diodorus, when he first mentions the answer, does not give this remark as comprised in it; though he afterwards alludes to it as having been said to be (φασὶ) so comprised (xix, 44-107).

Refused at Rhegium, Dionysius sent to prefer a similar request, with similar offers, at the neighboring city of Lokri; where it was favorably entertained. It is remarkable that Aristotle comments upon this acquiescence of the Lokrians as an act of grave imprudence, and as dictated only by the anxiety of the principal citizens, in an oligarchical government, to seek for aggrandizement to themselves out of such an alliance. The request would not have been granted (Aristotle observes) either in a democracy or in a well-regulated aristocracy. The marital connection now contracted by Dionysius with a Lokrian female, Doris, the daughter of a citizen of distinction named Xenetus, produced as an ultimate consequence the overthrow of the oligarchy of Lokri.[1016] And even among the Lokrians, the request was not granted without opposition. A citizen named Aristeides (one of the companions of Plato), whose daughter Dionysius had solicited in marriage, returned for answer that he would rather see her dead than united to a despot. In revenge for this bitter reply, Dionysius caused the sons of Aristeides to be put to death.[1017]

[1016] Aristot. Politic. v, 6, 7. Ἔτι διὰ τὸ πάσας τὰς ἀριστοκρατικὰς πολιτείας ὀλιγαρχικὰς εἶναι, μᾶλλον πλεονεκτοῦσιν οἱ γνώριμοι· οἷον καὶ ἐν Λακεδαίμονι εἰς ὀλίγους αἱ οὐσίαι ἔρχονται, καὶ ἔξεστι ποιεῖν ὅτι ἂν θέλωσι τοῖς γνωρίμοις μᾶλλον, καὶ κηδεύειν ὅτῳ θέλουσι. Διὸ καὶ ἡ Λοκρῶν πολιτεία ἀπώλετο ἐκ τῆς πρὸς Διονύσιον κηδείας· ὃ ἐν δημοκρατίᾳ οὐκ ἂν ἐγένετο, οὐδ’ ἂν ἐν ἀριστοκρατίᾳ εὖ μεμιγμένῃ.

[1017] Plutarch, Timoleon, c. 6.

But the amicable relations which Dionysius was at so much pains to establish with the Greek cities near the Strait of Messênê, were destined chiefly to leave him free for preparations against Carthage; which preparations he now commenced on a gigantic scale. Efforts so great and varied, combined not merely with forecast but with all the scientific appliances then available, have not hitherto come before us throughout this history. The terrible effect with which Hannibal had recently employed his battering-machines against Selinus and Himera, stimulated Dionysius to provide himself with the like implements in greater abundance than any Greek general had ever before possessed. He collected at Syracuse, partly by constraint, partly by allurement, all the best engineers, mechanists, armorers, artisans, etc., whom Sicily or Italy could furnish. He set them upon the construction of machines and other muniments of war, and upon the manufacture of arms offensive as well as defensive, with the greatest possible assiduity. The arms provided were of great variety; not merely such as were suitable for Grecian soldiers, heavy or light, but also such as were in use among the different barbaric tribes around the Mediterranean, Gauls, Iberians, Tyrrhenians, etc., from whom Dionysius intended to hire mercenaries; so that every different soldier would be furnished, on arriving, with the sort of weapon which had become habitual to him. All Syracuse became a bustling military workshop,—not only the market-places, porticos, palæstræ, and large private houses, but also the fore-chambers and back-chambers of the various temples. Dionysius distributed the busy multitude into convenient divisions, each with some eminent citizen as superintendent. Visiting them in person frequently, and reviewing their progress, he recompensed largely, and invited to his table, those who produced the greatest amount of finished work. As he farther offered premiums for inventive skill, the competition of ingenious mechanists originated several valuable warlike novelties; especially the great projectile engine for stones and darts, called Catapulta, which was now for the first time devised. We are told that the shields fabricated during this season of assiduous preparation were not less than one hundred and forty thousand in number, and the breast-plates fourteen thousand, many of them unrivalled in workmanship, destined for the body-guard and the officers. Helmets, spears, daggers, etc., with other arms and weapons in indefinite variety, were multiplied in corresponding proportion.[1018] The magazines of arms, missiles, machines, and muniments of war in every variety, accumulated in Ortygia, continued stupendous in amount through the whole life of Dionysius, and even down to the downfall of his son.[1019]

[1018] Diodor. xiv, 42, 43.

The historian Philistus had described with much minuteness these warlike preparations of Dionysius. Diodorus has probably abridged from him (Philisti Fragment. xxxiv, ed. Marx and ed. Didot.)

[1019] Plutarch, Timoleon, c. 13.

If the preparations for land-warfare were thus stupendous, those for sea-warfare were fully equal, if not superior. The docks of Syracuse were filled with the best ship-builders, carpenters, and artisans; numerous wood-cutters were sent to cut ship-timber on the well-clothed slopes of Ætna and the Calabrian Apennines; teams of oxen were then provided to drag it to the coast, from whence it was towed in rafts to Syracuse. The existing naval establishment of Syracuse comprised one hundred and ten triremes; the existing docks contained one hundred and fifty ship-houses, or covered slips for the purpose either of building or housing a trireme. But this was very inadequate to the conceptions of Dionysius, who forthwith undertook the construction of one hundred and sixty new ship-houses, each competent to hold two vessels,—and then commenced the building of new ships of war to the number of two hundred; while he at the same time put all the existing vessels and docks into the best state of repair. Here too, as in the case of the catapulta, the ingenuity of his architects enabled him to stand forth as a maritime inventor. As yet, the largest ship of war which had ever moved on the Grecian or Mediterranean waters, was the trireme, which was rowed by three banks or tiers of oars. It was now three centuries since the first trireme had been constructed at Corinth and Samos by the inventive skill of the Corinthian Ameinokles:[1020] it was not until the period succeeding the Persian invasion that even triremes had become extensively employed; nor had any larger vessels ever been thought of. The Athenians, who during the interval between the Persian invasion and their great disaster at Syracuse had stood preëminent and set the fashion in all nautical matters, were under no inducement to build above the size of the trireme. As their style of manœuvring consisted of rapid evolutions and changes in the ship’s direction, for the purpose of striking the weak parts of an enemy’s ship with the beak of their own,—so, if the size of their ship had been increased, her capacity for such nimble turns and movements would have been diminished. But the Syracusans had made no attempt to copy the rapid evolutions of the Athenian navy. On the contrary, when fighting against the latter in the confined harbor of Syracuse,[1021] they had found every advantage in their massive build of ships, and straightforward impact of bow driven against bow. For them, the larger ships were the more suitable and efficient; so that Dionysius or his naval architects, full of ambitious aspirations, now struck out the plan of building ships of war with four or five banks of oars instead of three; that is, quadriremes, or quinqueremes, instead of triremes.[1022] Not only did the Syracusan despot thus equip a naval force equal in number of ships to Athens in her best days; but he also exhibited ships larger than Athens had ever possessed, or than Greece had ever conceived.

[1020] Thucyd. i, 13.

[1021] Thucyd. vii, 36-62.

[1022] Diodor. xiv, 42.

In all these offensive preparations against Carthage, as in the previous defences on Epipolæ, the spontaneous impulse of the Syracusans generally went hand in hand with Dionysius.[1023] Their sympathy and concurrence greatly promoted the success of his efforts, for this immense equipment against the common enemy. Even with all this sympathy, indeed, we are at a loss to understand, nor are we at all informed, how he found money to meet so prodigious an outlay.

[1023] Diodor. xiv, 41. Συμπροθυμουμένων δὲ τῶν Συρακουσίων τῇ τοῦ Διονυσίου προαιρέσει, πολλὴν συνέβαινε γενέσθαι τὴν φιλοτιμίαν περὶ τὴν τῶν ὅπλων κατασκευήν.

After the material means for war had thus been completed,—an operation which can hardly have occupied less than two or three years,—it remained to levy men. On this point, the ideas of Dionysius were not less aspiring. Besides his own numerous standing force, he enlisted all the most effective among the Syracusan citizens, as well as from the cities in his dependency. He sent friendly addresses, and tried to acquire popularity, among the general body of Greeks throughout the island. Of his large fleet, one-half was manned with Syracusan rowers, marines, and officers; the other half with seamen enlisted from abroad. He farther sent envoys both to Italy and to Peloponnesus to obtain auxiliaries, with offers of the most liberal pay. From Sparta, now at the height of her power, and courting his alliance as a means of perpetuity to her own empire, he received such warm encouragement, that he was enabled to enlist no inconsiderable numbers in Peloponnesus; while many barbaric or non-Hellenic soldiers from the western regions near the Mediterranean were hired also.[1024] He at length succeeded, to his satisfaction, in collecting an aggregate army, formidable not less from numbers and bravery, than from elaborate and diversified equipment. His large and well-stocked armory (already noticed) enabled him to furnish each newly-arrived soldier, from all the different nations, with native and appropriate weapons.[1025]

[1024] Diodor. xiv, 43, 44, 45.

[1025] Diodor. xiv, 41.

When all his preparations were thus complete, his last step was to celebrate his nuptials, a few days previous to the active commencement of the war. He married, at one and the same time, two wives,—the Lokrian Doris (already mentioned), and a Syracusan woman named Aristomachê, daughter of his partisan Hipparinus (and sister of Dion, respecting whom much will occur hereafter). The first use made of one among his newly-invented quinquereme vessels, was to sail to Lokri, decked out in the richest ornaments of gold and silver, for the purpose of conveying Doris in state to Ortygia. Aristomachê was also brought to his house in a splendid chariot with four white horses.[1026] He celebrated his nuptials with both of them in his house on the same day; no one knew which bedchamber he visited first; and both of them continued constantly to live with him at the same table, with equal dignity, for many years. He had three children by Doris, the eldest of whom was Dionysius the Younger; and four by Aristomachê; but the latter was for a considerable time childless; which greatly chagrined Dionysius. Ascribing her barrenness to magical incantations, he put to death the mother of his other wife Doris, as the alleged worker of these mischievous influences.[1027] It was the rumor at Syracuse that Aristomachê was the most beloved of the two. But Dionysius treated both of them well, and both of them equally; moreover his son by Doris succeeded him, though he had two sons by the other. His nuptials were celebrated with banquets and festive recreations, wherein all the Syracusan citizens as well as the soldiers partook. The scene was probably the more grateful to Dionysius, as he seems at this moment, when every man’s mind was full of vindictive impulse and expected victory against Carthage, to have enjoyed a real short-lived popularity, and to have been able to move freely among the people; without that fear of assassination which habitually tormented his life even in his inmost privacy and bedchamber—and that extremity of suspicion which did not except either his wives or his daughters.[1028]

[1026] Diodor. xiv, 44; xvi, 6.

[1027] Plutarch, Dion. c. 3.

[1028] Cicero, Tusc. Disp. v, 20, 57-63; Valer. Maxim. ix, 13; Diodor. xiv, 2.

After a few days devoted to such fellowship and festivity, Dionysius convoked a public assembly, for the purpose of formally announcing the intended war. He reminded the Syracusans that the Carthaginians were common enemies to Greeks in general, but most of all to the Sicilian Greeks—as recent events but too plainly testified. He appealed to their generous sympathies on behalf of the five Hellenic cities, in the southern part of the island, which had lately undergone the miseries of capture by the generals of Carthage, and were still groaning under her yoke. Nothing prevented Carthage (he added) from attempting to extend her dominion over the rest of the island, except the pestilence under which she had herself been suffering in Africa. To the Syracusans this ought to be an imperative stimulus for attacking her at once, and rescuing their Hellenic brethren, before she had time to recover.[1029]

[1029] Diodor. xiv, 45.

These motives were really popular and impressive. There was besides another inducement, which weighed with Dionysius to hasten the war, though he probably did not dwell upon it in his public address to the Syracusans. He perceived that various Sicilian Greeks were migrating voluntarily with their properties into the territory of Carthage; whose dominion, though hateful and oppressive, was, at least while untried, regarded by many with less terror than his dominion when actually suffered. By commencing hostilities at once, he expected not only to arrest such emigration, but to induce such Greeks as were actually subjects of Carthage to throw off her yoke and join him.[1030]

[1030] Diodor. xiv, 41.

Loud acclamations from the Syracusan assembly hailed the proposition for war with Carthage; a proposition, which only converted into reality what had been long the familiar expectation of every man. And the war was rendered still more popular by the permission, which Dionysius granted forthwith, to plunder all the Carthaginian residents and mercantile property either in Syracuse or in any of his dependent cities. We are told that there were not only several domiciliated Carthaginians at Syracuse, but also many loaded vessels belonging to Carthage in the harbor, so that the plunder was lucrative.[1031] But though such may have been the case in ordinary times, it seems hardly credible, that under the actual circumstances, any Carthaginian (person or property) can have been at Syracuse except by accident; for war with Carthage had been long announced, not merely in current talk, but in the more unequivocal language of overwhelming preparation. Nor is it easy to understand how the prudent Carthaginian Senate (who probably were not less provided with spies at Syracuse than Dionysius was at Carthage)[1032] can have been so uninformed as to be taken by surprise at the last moment, when Dionysius sent thither a herald formally declaring war; which herald was not sent until after the license for private plunder had been previously granted. He peremptorily required the Carthaginians to relinquish their dominion over the Greek cities in Sicily,[1033] as the only means of avoiding war. To such a proposition no answer was returned, nor probably expected. But the Carthaginians were now so much prostrated (like Athens in the second or third years of the Peloponnesian war) by depopulation, suffering, terrors, and despondency, arising out of the pestilence which beset them in Africa, that they felt incompetent to any serious effort, and heard with alarm the letter read from Dionysius. There was, however, no alternative, so that they forthwith despatched some of their ablest citizens to levy troops for the defence of their Sicilian possessions.[1034]

[1031] Diodor. xiv, 46.

There were also Greeks, and seemingly Greeks of some consideration, who resided at Carthage, and seemed to have continued resident there throughout the war between the Carthaginians and Dionysius (Diodor. xiv, 77). We should infer, from their continuing to reside there, that the Carthaginians did not retaliate upon them the plunder now authorized by Dionysius against their countrymen resident at Syracuse; and farther, it affords additional probability that the number of Carthaginians actually plundered at Syracuse was not considerable.

For instances of intermarriage, and inter-residence, between Carthage and Syracuse, see Herodot. vii, 166; Livy, xxiv, 6.

Phœnician coins have been found in Ortygia, bearing a Phœnician inscription signifying The Island,—which was the usual denomination of Ortygia (Movers, Die Phönizier, ii, 2, p. 327).

[1032] Diodor. xiv, 55. Τοῦτο δ’ ἐμηχανήσατο (Ἰμίλκων) πρὸς τὸ μηδένα τῶν κατασκόπων ἀπαγγεῖλαι τὸν κατάπλουν τῷ Διονυσίῳ, etc.

[1033] Diodor. xiv, 46, 47.

[1034] Diodor. xiv, 47.

The first news that reached them was indeed appalling. Dionysius had marched forth with his full power, Syracusan as well as foreign, accumulated by so long a preparation. It was a power, the like of which had never been beheld in Greece; greater even than that wielded by his predecessor Gelon eighty years before. If the contemporaries of Gelon had been struck with awe[1035] at the superiority of his force to anything that Hellas could show elsewhere, as much or more would the same sentiment be felt by those who surrounded Dionysius. More intimately still was a similar comparison, with the mighty victor of Himera, present to Dionysius himself. He exulted in setting out with an army yet more imposing, against the same enemy, and for the same purpose of liberating the maritime cities of Sicily subject to Carthage;[1036] cities, whose number and importance had since fearfully augmented.

[1035] Herodot. vii, 145. Τὰ δὲ Γέλωνος πρήγματα μεγάλα ἐλέγετο εἶναι, οὐδαμῶν Ἑλληνικῶν τῶν οὐ πολλὸν μέζω. Compare c. 160-162.

[1036] Herodot. vii, 158. Gelon’s speech to the Lacedæmonians who come to solicit his aid against Xerxes.

Αὐτοὶ δὲ, ἐμεῦ πρότερον δεηθέντος βαρβαρικοῦ στρατοῦ συνεπάψασθαι, ὅτε μοι πρὸς Καρχηδονίους νεῖκος συνῆπτο ... ~ὑποτείνοντός τε τὰ ἐμπόρια συνελευθεροῦν~, etc.

These subject-cities, from Kamarina on one side of the island to Selinus and Himera on the other, though there were a certain number of Carthaginian residents established there, had no effective standing force to occupy or defend them on the part of Carthage; whose habit it was to levy large mercenary hosts for the special occasion and then to disband them afterwards. Accordingly, as soon as Dionysius with his powerful army passed the Syracusan border, and entered upon his march westward along the southern coast of the island, proclaiming himself as liberator—the most intense anti-Carthaginian manifestations burst forth at once, at Kamarina, Gela, Agrigentum, Selinus, and Himera. These Greeks did not merely copy the Syracusans in plundering the property of all Carthaginians found among them, but also seized their persons, and put them to death with every species of indignity and torture. A frightful retaliation now took place for the cruelties recently committed by the Carthaginian armies, in the sacking of Selinus, Agrigentum, and the other conquered cities.[1037] The Hellenic war-practice, in itself sufficiently rigorous, was aggravated into a merciless and studied barbarity, analogous to that which had disfigured the late proceedings of Carthage and her western mercenaries. These “Sicilian vespers,” which burst out throughout all the south of Sicily against the Carthaginian residents, surpassed even the memorable massacre known under that name in the thirteenth century, wherein the Angevine knights and soldiers were indeed assassinated, but not tortured. Diodorus tells us that the Carthaginians learnt from the retaliation thus suffered, a lesson of forbearance. It will not appear however, from their future conduct, that the lesson was much laid to heart; while it is unhappily certain, that such interchange of cruelties with less humanized neighbors, contributed to lower in the Sicilian Greeks that measure of comparative forbearance which characterized the Hellenic race in its own home.

[1037] Diodor. xiv, 46. Οὐ μόνον γὰρ αὐτῶν τὰς οὐσίας διήρπασαν, ἀλλὰ καὶ αὐτοὺς συλλαμβάνοντες, πᾶσαν αἰκίαν καὶ ὕβριν εἰς τὰ σώματα αὐτῶν ἀπετίθεντο, μνημονεύοντες ὧν αὐτοὶ κατὰ τὴν αἰχμαλωσίαν ἔπαθον. Ἐπὶ τοσοῦτον δὲ τῆς κατὰ τῶν Φοινίκων τιμωρίας προέβησαν, καὶ τότε καὶ κατὰ τὸν ὕστερον χρόνον, ὥστε τοὺς Καρχηδονίους διδαχθῆναι μηκέτι παρανομεῖν εἰς τοὺς ὑποπεσόντας.

Elate with this fury of revenge, the citizens of Kamarina, Gela, Agrigentum, and Selinus joined Dionysius on his march along the coast. He was enabled, from his abundant stock of recently fabricated arms, to furnish them with panoplies and weapons; for it is probable that as subjects of Carthage they had been disarmed. Strengthened by all these reinforcements, he mustered a force of eighty thousand men, besides more than three thousand cavalry; while the ships of war which accompanied him along the coast were nearly two hundred, and the transports, with stores and battering machines, not less than five hundred. With this prodigious army, the most powerful hitherto assembled under Grecian command, he appeared before the Carthaginian settlement of Motyê, a fortified seaport in a little bay immediately north of Cape Lilybæum.[1038]

[1038] Diodor. xiv, 47.

Of the three principal establishments of Carthage in Sicily,—Motyê, Panormus (Palermo), and Soloeis,—Motyê was at once the nearest to the mother-city,[1039] the most important, and the most devoted. It was situated (like the original Syracuse in Ortygia) upon a little islet, separated from Sicily by a narrow strait about two-thirds of a mile in breadth, which its citizens had bridged over by means of a mole, so as to form a regular, though narrow, footpath. It was populous, wealthy, flourishing, and distinguished for the excellence both of its private houses and its fortifications. Perceiving the approach of Dionysius, and not intimidated by the surrender of their neighbors and allies, the Elymi at Eryx, who did not dare to resist so powerful a force,—the Motyênes put themselves in the best condition of defence. They broke up their mole, and again insulated themselves from Sicily, in the hope of holding out until relief should be sent from Carthage. Resolved to avenge upon Motyê the sufferings of Agrigentum and Selinus, Dionysius took a survey of the place in conjunction with his principal engineers. It deserves notice, that this is among the earliest sieges recorded in Grecian history wherein we read of a professed engineer as being directly and deliberately called on to advise the best mode of proceeding.[1040]

[1039] Thucyd. vi, 2; Pausan. v, 25, 3.

[1040] Diodor. xiv, 48. Διονύσιος δὲ μετὰ τῶν ἀρχιτεκτόνων κατασκεψάμενος τοὺς τόπους, etc.

Artemon the engineer was consulted by Perikles at the siege of Samos (Plutarch, Perikles, c. 27).

Having formed his plans, he left his admiral Leptines with a portion of the army to begin the necessary works, while he himself with the remainder laid waste the neighboring territory dependent on or allied with Carthage. The Sikani and others submitted to him; but Ankyræ, Soloeis, Panormus, Egesta, and Entella, all held out, though the citizens were confined to their walls, and obliged to witness, without being able to prevent, the destruction of their lands.[1041] Returning from this march, Dionysius pressed the siege of Motyê with the utmost ardor, and with all the appliances which his engineers could devise. Having moored his transports along the beach, and hauled his ships of war ashore in the harbor, he undertook the laborious task of filling up the strait (probably of no great depth) which divided Motyê from the main island;[1042]—or at least as much of the length of the strait as was sufficient to march across both with soldiers and with battering engines, and to bring them up close against the walls of the city. The numbers under his command enabled him to achieve this enterprise, though not without a long period of effort, during which the Carthaginians tried more than once to interrupt his proceedings. Not having a fleet capable of contending in pitched battle against the besiegers, the Carthaginian general Imilkon tried two successive manœuvres. He first sent a squadron of ten ships of war to sail suddenly into the harbor of Syracuse, in hopes that the diversion thus operated would constrain Dionysius to detach a portion of his fleet from Motyê. Though the attack, however, was so far successful as to destroy many merchantmen in the harbor, yet the assailants were beaten off without making any more serious impression, or creating the diversion intended.[1043] Imilkon next made an attempt to surprise the armed ships of Dionysius, as they lay hauled ashore in the harbor near Motyê. Crossing over from Carthage by night, with one hundred ships of war, to the Selinuntine coast, he sailed round Cape Lilybæum, and appeared at daybreak off Motyê. His appearance took every man by surprise. He destroyed or put to flight the ships on guard, and sailed into the harbor prepared for attack while as yet only a few of the Syracusan ships had been got afloat. As the harbor was too confined to enable Dionysius to profit by his great superiority in number and size of ships, a great portion of his fleet would have been now destroyed, had it not been saved by his numerous land force and artillery on the beach. Showers of missiles, from this assembled crowd as well as from the decks of the Syracusan ships, prevented Imilkon from advancing far enough to attack with effect. The newly-invented engine called the catapulta, of which the Carthaginians had as yet had no experience, was especially effective; projecting large masses to a great distance, it filled them with astonishment and dismay. While their progress was thus arrested, Dionysius employed a new expedient to rescue his fleet from the dilemma in which it had been caught. His numerous soldiers were directed to haul the ships, not down to the harbor, but landward, across a level tongue of land, more than two miles in breadth, which separated the harbor of Motyê from the outer sea. Wooden planks were laid so as to form a pathway for the ships; and in spite of the great size of the newly-constructed quadriremes and quinqueremes, the strength and ardor of the army sufficed for this toilsome effort of transporting eighty ships across in one day. The entire fleet, double in number to that of the Carthaginians, being at length got afloat, Imilkon did not venture on a pitched battle, but returned at once back to Africa.[1044]

[1041] Diodor. xiv, 48, 49.

[1042] Diodor. xiv, 49. ἐχώννυε τὸν μεταξὺ πόρον, καὶ τὰς μηχανὰς ἐκ τοῦ κατὰ λόγον ἅμα τῇ τοῦ χώματος αὐξήσει προσήγαγε τοῖς τείχεσι.

[1043] Diodor. xiv, 50.

[1044] Diodor. xiv, 50; Polyænus, v, 2, 6.

Though the citizens of Motyê saw from the walls the mournful spectacle of their friends retiring, their courage was nowise abated. They knew well that they had no mercy to expect; that the general ferocity of the Carthaginians in their hour of victory, and especially the cruel treatment of Greek captives even in Motyê itself, would now be retaliated; and that their only chance lay in a brave despair. The road across the strait having been at length completed, Dionysius brought up his engines and began his assault. While the catapulta with its missiles prevented defenders from showing themselves on the battlements, battering-rams were driven up to shake or overthrow the walls. At the same time large towers on wheels were rolled up, with six different stories in them one above the other, and in height equal to the houses. Against these means of attack the besieged on their side elevated lofty masts above the walls, with yards projecting outwards. Upon these yards stood men protected from the missiles by a sort of breastwork, and holding burning torches, pitch, and other combustibles, which they cast down upon the machines of the assailants. Many machines took fire in the woodwork, and it was not without difficulty that the conflagration was extinguished. After a long and obstinate resistance, however, the walls were at length overthrown or carried by assault, and the besiegers rushed in, imagining the town to be in their power. But the indefatigable energy of the besieged had already put the houses behind into a state of defence, and barricaded the streets, so that a fresh assault, more difficult than the first, remained to be undertaken. The towers on wheels were rolled near, but probably could not be pushed into immediate contact with the houses in consequence of the ruins of the overthrown wall which impeded their approach. Accordingly the assailants were compelled to throw out wooden platforms or bridges from the towers to the houses, and to march along these to the attack. But here they were at great disadvantage, and suffered severe loss. The Motyenes, resisting desperately, prevented them from setting firm foot on the houses, slew many of them in hand-combat, and precipitated whole companies to the ground, by severing or oversetting the platform. For several days this desperate combat was renewed. Not a step was gained by the besiegers, yet the unfortunate Motyenes became each day more exhausted, while portions of the foremost houses were also overthrown. Every evening Dionysius recalled his troops to their night’s repose, renewing the assault next morning. Having thus brought the enemy into an expectation that the night would be undisturbed, he on one fatal night took them by surprise, sending the Thurian Archylus with a chosen body of troops to attack the foremost defences. This detachment, planting ladders and climbing up by means of the half-demolished houses, established themselves firmly in a position within the town before resistance could be organized. In vain did the Motyenes, discovering the stratagem too late, endeavor to dislodge them. The main force of Dionysius was speedily brought up across the artificial earth-way to confirm their success, and the town was thus carried, in spite of the most gallant resistance, which continued even after it had become hopeless.[1045]

[1045] Diodor. xiv, 51, 52, 53.

The victorious host who now poured into Motyê, incensed not merely by the length and obstinacy of the defence, but also by antecedent Carthaginian atrocities at Agrigentum and elsewhere, gave full loose to the sanguinary impulses of retaliation. They butchered indiscriminately men and women, the aged and the children, without mercy to any one. The streets were thus strewed with the slain, in spite of all efforts on the part of Dionysius, who desired to preserve the captives that they might be sold as slaves, and thus bring in a profitable return. But his orders to abstain from slaughter were not obeyed, nor could he do anything more than invite the sufferers by proclamation to take refuge in the temples; a step, which most of them would probably resort to uninvited. Restrained from farther slaughter by the sanctuary of the temples, the victors now turned to pillage. Abundance of gold, silver, precious vestments, and other marks of opulence, the accumulations of a long period of active prosperity, fell into their hands; and Dionysius allowed to them the full plunder of the town, as a recompense for the toils of the siege. He farther distributed special recompenses to those who had distinguished themselves; one hundred minæ being given to Archylus, the leader of the successful night-surprise. All the surviving Motyenes he sold into slavery; but he reserved for a more cruel fate Daimenês and various other Greeks who had been taken among them. These Greeks he caused to be crucified;[1046] a specimen of the Phœnician penalties transferred by example to their Hellenic neighbors and enemies.

[1046] Diodor. xiv, 53.

The siege of Motyê having occupied nearly all the summer, Dionysius now reconducted his army homeward. He left at the place a Sikel garrison under the command of the Syracusan Biton, as well as a large portion of his fleet, one hundred and twenty ships, under the command of his brother Leptines; who was instructed to watch for the arrival of any force from Carthage, and to employ himself in besieging the neighboring towns of Egesta and Entella. The operations against these two towns however had little success. The inhabitants defended themselves bravely, and the Egestæans were even successful, through a well-planned nocturnal sally, in burning the enemy’s camp, with many horses, and stores of all kinds in the tents. Neither of the two towns was yet reduced, when, in the ensuing spring, Dionysius himself returned with his main force from Syracuse. He reduced the inhabitants of Halikyæ to submission, but effected no other permanent conquest, nor anything more than devastation of the neighboring territory dependent upon Carthage.[1047]

[1047] Diodor. xiv, 54.

Leptines was brother of Dionysius (xiv, 102; xv, 7), though he afterwards married the daughter of Dionysius,—a marriage not condemned by Grecian sentiment.

Presently the face of the war was changed by the arrival of Imilkon from Carthage. Having been elevated to the chief magistracy of the city, he now brought with him an overwhelming force, collected as well from the subjects in Africa as from Iberia and the Western Mediterranean. It amounted, even in the low estimate of Timæus, to one hundred thousand men, reinforced afterwards in Sicily by thirty thousand more,—and in the more ample computations of Ephorus, to three hundred thousand foot, four thousand horse, four hundred chariots of war, four hundred ships of war, and six hundred transports carrying stores and engines. Dionysius had his spies at Carthage,[1048] even among men of rank and politicians, to apprise him of all movements or public orders. But Imilkon, to obviate knowledge of the precise point in Sicily where he intended to land, gave to the pilots sealed instructions, to be opened only when they were out at sea, indicating Panormus (Palermo) as the place of rendezvous.[1049] The transports made directly for that port, without nearing the land elsewhere; while Imilkon with the ships of war approached the harbor of Motyê and sailed from thence along the coast to Panormus. He probably entertained the hope of intercepting some portion of the Syracusan fleet. But nothing of the kind was found practicable; while Leptines on his side was even fortunate enough to be able to attack, with thirty triremes, the foremost vessels of the large transport-fleet on their voyage to Panormus. He destroyed no less than fifty of them, with five thousand men, and two hundred chariots of war; but the remaining fleet reached the port in safety, and were there joined by Imilkon with the ships of war. The land force being disembarked, the Carthaginian general led them to Motyê, ordering his ships of war to accompany him along the coast. In his way he regained Eryx, which was at heart Carthaginian, having only been intimidated into submission to Dionysius during the preceding year. He then attacked Motyê, which he retook, seemingly after very little resistance. It had held out obstinately against the Syracusans a few months before, while in the hands of its own Carthaginian inhabitants, with their families and properties around them; but the Sikel garrison had far less motive for stout defence.[1050]

[1048] Justin, xx, 5. One of these Carthaginians of rank, who, from political enmity to Hanno, wrote letters in Greek to communicate information to Dionysius, was detected and punished as a traitor. On this occasion, the Carthaginian senate is said to have enacted a law, forbidding all citizens to learn Greek,—either to write it or to speak it.

[1049] Diodor. xiv, 54; Polyænus, v, 10, 1.

[1050] Diodor. xiv, 55.

Thus was Dionysius deprived of the conquest which had cost him so much blood and toil during the preceding summer. We are surprised to learn that he made no effort to prevent its recapture, though he was then not far off, besieging Egesta,—and though his soldiers, elate with the successes of the preceding year were eager for a general battle. But Dionysius, deeming this measure too adventurous, resolved to retreat to Syracuse. His provisions were failing, and he was at a great distance from allies, so that defeat would have been ruinous. He therefore returned to Syracuse, carrying with him some of the Sikanians, whom he persuaded to evacuate their abode in the Carthaginian neighborhood, promising to provide them with better homes elsewhere. Most of them, however, declined his offers; some (among them, the Halikyæans) preferring to resume their alliance with Carthage. Of the recent acquisitions nothing now remained to Dionysius beyond the Selinuntine boundary; but Gela, Kamarina, Agrigentum, and Selinus had been emancipated from Carthage, and were still in a state of dependent alliance with him; a result of moment,—yet seemingly very inadequate to the immense warlike preparations whereby it had been attained. Whether he exercised a wise discretion in declining to fight the Carthaginians, we have not sufficient information to determine. But his army appear to have been dissatisfied with it, and it was among the causes of the outbreak against him shortly afterwards at Syracuse.[1051]

[1051] Diodor. xiv, 55.

Thus left master of the country, Imilkon, instead of trying to reconquer Selinus and Himera, which had probably been impoverished by recent misfortunes,—resolved to turn his arms against Messênê in the north-east of the island; a city as yet fresh and untouched,—so little prepared for attack that its walls were not in good repair,—and moreover at the present moment yet farther enfeebled by the absence of its horsemen in the army of Dionysius.[1052] Accordingly, he marched along the northern coast of Sicily, with his fleet coasting in the same direction to coöperate with him. He made terms with Kephalœdium and Therma, captured the island of Lipara, and at length reached Cape Pelôrus, a few miles from Messênê. His rapid march and unexpected arrival struck the Messenians with dismay. Many of them, conceiving defence to be impossible against so numerous a host, sent away their families and their valuable property to Rhegium or elsewhere. On the whole, however, a spirit of greater confidence prevailed, arising in part from an ancient prophecy preserved among the traditions of the town, purporting that the Carthaginians should one day carry water in Messênê. The interpreters affirmed that “to carry water” meant, of course, “to be a slave,”—and the Messenians, persuading themselves that this portended defeat to Imilkon, sent out their chosen military force to meet him at Pelôrus, and oppose his disembarkation. The Carthaginian commander, seeing these troops on their march, ordered his fleet to sail forward into the harbor of the city, and attack it from seaward during the absence of the defenders. A north wind so favored the advance of the ships, that they entered the harbor full sail, and found the city on that side almost unguarded. The troops who had marched out towards Pelôrus hastened back, but were too late;[1053] while Imilkon himself also, pushing forward by land, forced his way into the town over the neglected parts of the wall. Messênê was taken; and its unhappy population fled in all directions for their lives. Some found refuge in the neighboring cities; others ran to the hill-forts of the Messenian territory, planted as a protection against the indigenous Sikels; while about two hundred of them near the harbor, cast themselves into the sea, and undertook the arduous task of swimming across to the Italian coast, in which fifty of them succeeded.[1054]

[1052] Diodor. xiv, 56, 57. τῶν ἰδίων ἱππέων ἐν Συρακούσαις ὄντων, etc. διὰ τῶν πεπτωκότων τειχῶν εἰσβιασάμενοι, etc. τὰ τείχη καταπεπτωκότα, etc.

Compare another example of inattention to the state of their walls, on the part of the Messenians (xix, 65).

[1053] Kleon and the Athenians took Torônê by a similar manœuvre (Thucyd. v, 2).

[1054] Diodor. xiv, 57.

Though Imilkon tried in vain to carry by assault some of the Messenian hill-forts, which were both strongly placed and gallantly defended,—yet his capture of Messênê itself was an event both imposing and profitable. It deprived Dionysius of an important ally, and lessened his facilities for obtaining succor from Italy. But most of all, it gratified the anti-Hellenic sentiment of the Punic general and his army, counterbalancing the capture of Motyê in the preceding year. Having taken scarce any captives, Imilkon had nothing but unconscious stone and wood upon which to vent his antipathy. He ordered the town, the walls, and all the buildings, to be utterly burnt and demolished; a task which his numerous host are said to have executed so effectually, that there remained hardly anything but ruins, without a trace of human residence.[1055] He received adhesion and reinforcements from most of the Sikels[1056] of the interior, who had been forced to submit to Dionysius a year or two before, but detested his dominion. To some of these Sikels, the Syracusan despot had assigned the territory of the conquered Naxians, with their city probably unwalled. But anxious as they were to escape from him, many had migrated to a point somewhat north of Naxus,—to the hill of Taurus, immediately over the sea, unfavorably celebrated among the Sikel population as being the spot where the first Greek colonists had touched on arriving in the island. Their migration was encouraged, multiplied, and organized, under the auspices of Imilkon, who prevailed upon them to construct, upon the strong eminence of Taurus, a fortified post, which formed the beginning of the city afterwards known as Tauromenium.[1057] Magon was sent with the Carthaginian fleet to assist in the enterprise.

[1055] Diodor. xiv, 58. Ἰμίλκων δὲ τῆς Μεσσήνης τὰ τείχη κατασκάψας, προσέταξε τοῖς στρατιώταις καταβαλεῖν τὰς οἰκίας εἰς ἔδαφος, καὶ μήτε κέραμον, μήθ’ ὕλην, μήτ’ ἄλλο μηδὲν ὑπολιπεῖν, ἀλλὰ τὰ μὲν κατακαῦσαι, τὰ δὲ συντρίψαι. Ταχὺ δὲ τῇ τῶν στρατιωτῶν πολυχειρίᾳ λαβόντων τῶν ἔργων συντέλειαν, ἡ πόλις ἄγνωστος ἦν, ὅπου πρότερον αὐτὴν οἰκεῖσθαι συνέβαινεν. Ὁρῶν γὰρ τὸν τόπον πόῤῥω μὲν ἀπὸ τῶν συμμαχίδων πόλεων κεχωρισμένον, εὐκαιρότατον δὲ τῶν περὶ Σικελίαν ὄντα, προῄρητο δυοῖν θάτερον, ἢ τελέως ἀοίκητον διατηρεῖν, ἢ δυσχερῆ καὶ πολυχρόνιον τὴν κτίσιν αὐτῆς γίνεσθαι.

Ἐναποδειξάμενος οὖν τὸ πρὸς τοὺς Ἕλληνας μῖσος ἐν τῇ τῶν Μεσσηνίων ἀτυχίᾳ, etc.

It would appear, however, that the demolition of Messênê can hardly have been carried so far in fact as Imilkon intended; since the city reappears shortly afterwards in renewed dignity.

[1056] Diodor. xiv, 59-76.

[1057] Diodor. xiv, 59.

Meanwhile Dionysius, greatly disquieted at the capture of Messênê, exerted himself to put Syracuse in an effective position of defence on her northern frontier. Naxus and Katana being both unfortified, he was forced to abandon them, and he induced the Campanians whom he had planted in Katana to change their quarters to the strong town called Ætna, on the skirt of the mountain so named. He made Leontini his chief position; strengthening as much as possible the fortifications of the city as well as those of the neighboring country forts, wherein he accumulated magazines of provisions from the fertile plains around. He had still a force of thirty thousand foot and more than three thousand horse; he had also a fleet of one hundred and eighty ships of war,—triremes and others. During the year preceding, he had brought out both a land force and a naval force much superior to this, even for purposes of aggression; how it happened that he could now command no more, even for defence and at home,—or what had become of the difference,—we are not told. Of the one hundred and eighty ships of war, sixty only were manned by the extraordinary proceeding of liberating slaves. Such sudden and serious changes in the amount of military force from year to year, are perceptible among Carthaginians as well as Greeks,—indeed throughout most part of Grecian history;—the armies being got together chiefly for special occasions, and then dismissed. Dionysius farther despatched envoys to Sparta, soliciting a reinforcement of a thousand mercenary auxiliaries. Having thus provided the best defence that he could through the territory, he advanced forward with his main land-force to Katana, having his fleet also moving in coöperation, immediately off shore.

Towards this same point of Katana the Carthaginians were now moving, in their march against Syracuse. Magon was directed to coast along with the fleet from Taurus (Tauromenium) to Katana, while Imilkon intended himself to march with the land force on shore, keeping constantly near the fleet for the purpose of mutual support. But his scheme was defeated by a remarkable accident. A sudden eruption took place from Ætna; so that the stream of lava from the mountain to the sea forbade all possibility of marching along the shore to Katana, and constrained him to make a considerable circuit with his army on the land-side of the mountain. Though he accelerated his march as much as possible, yet for two days or more he was unavoidably cut off from the fleet; which under the command of Magon was sailing southward towards Katana. Dionysius availed himself of this circumstance to advance beyond Katana along the beach stretching northward, to meet Magon in his approach, and attack him separately. The Carthaginian fleet was much superior in number, consisting of five hundred sail in all; a portion of which, however, were not strictly ships of war, but armed merchantmen,—that is, furnished with brazen bows for impact against an enemy, and rowed with oars. But on the other hand, Dionysius had a land-force close at hand to coöperate with his fleet; an advantage which in ancient naval warfare counted for much, serving in case of defeat as a refuge to the ships, and in case of victory as intercepting or abridging the enemy’s means of escape. Magon, alarmed when he came in sight of the Grecian land-force mustered on the beach, and the Grecian fleet rowing up to attack him,—was nevertheless constrained unwillingly to accept the battle. Leptines, the Syracusan admiral,—though ordered by Dionysius to concentrate his ships as much as possible, in consequence of his inferior numbers,—attacked with boldness, and even with temerity; advancing himself with thirty ships greatly before the rest, and being apparently farther out to sea than the enemy. His bravery at first appeared successful, destroying or damaging the headmost ships of the enemy. But their superior numbers presently closed around him, and after a desperate combat, fought in the closest manner, ship to ship and hand to hand, he was forced to sheer off, and to seek escape seaward. His main fleet, coming up in disorder, and witnessing his defeat, were beaten also, after a strenuous contest. All of them fled, either landward or seaward as they could, under vigorous pursuit by the Carthaginian vessels; and in the end, no less than a hundred of the Syracusan ships, with twenty thousand men, were numbered as taken, or destroyed. Many of the crews, swimming or floating in the water on spars, strove to get to land to the protection of their comrades. But the Carthaginian small craft, sailing very near to the shore, slew or drowned these unfortunate men, even under the eyes of friends ashore who could render no assistance. The neighboring water became strewed, both with dead bodies and with fragments of broken ships. As victors, the Carthaginians were enabled to save many of their own seamen, either on board of damaged ships, or swimming for their lives. Yet their own loss too was severe; and their victory, complete as it proved, was dearly purchased.

Though the land-force of Dionysius had not been at all engaged, yet the awful defeat of his fleet induced him to give immediate orders for retreating, first to Katana and afterwards yet farther to Syracuse. As soon as the Syracusan army had evacuated the adjoining shore, Magon towed all his prizes to land, and there hauled them up on the beach; partly for repair, wherever practicable,—partly as visible proofs of the magnitude of the triumph, for encouragement to his own armament. Stormy weather just then supervening, he was forced to haul his own ships ashore also for safety, and remained there for several days refreshing the crews. To keep the sea under such weather would have been scarcely practicable; so that if Dionysius, instead of retreating, had continued to occupy the shore with his unimpaired land-force, it appears that the Carthaginian ships would have been in the greatest danger; constrained either to face the storm, to run back a considerable distance northward, or to make good their landing against a formidable enemy, without being able to wait for the arrival of Imilkon.[1058] The latter, after no very long interval, came up, so that the land-force and the navy of the Carthaginians were now again in coöperation. While allowing his troops some days of repose and enjoyment of the victory, he sent envoys to the town of Ætna, inviting the Campanian mercenary soldiers to break with Dionysius and join him. Reminding them that their countrymen at Entella were living in satisfaction as a dependency of Carthage (which they had recently testified by resisting the Syracusan invasion), he promised to them an accession of territory, and a share in the spoils of the war, to be wrested from Greeks who were enemies of Campanians not less than of Carthaginians.[1059] The Campanians of Ætna would gladly have complied with his invitation, and were only restrained from joining him by the circumstance that they had given hostages to the despot of Syracuse, in whose army also their best soldiers were now serving.

[1058] Diodor. xiv, 60, 61. Compare the speech of Theodôrus at Syracuse afterwards (c. 68), from which we gather a more complete idea of what passed after the battle.

[1059] Diodor. xiv, 61. Καὶ καθόλου δὲ τῶν Ἑλλήνων γένος ἀπεδείκνυε πολέμιον ὕπαρχον τῶν ἄλλων ἐθνῶν.

These manifestations of anti-Hellenic sentiment, among the various neighbors of the Sicilian Greeks, are important to notice, though they are not often brought before us.

Meanwhile Dionysius, in marching back to Syracuse, found his army grievously discontented. Withdrawn from the scene of action without even using their arms, they looked forward to nothing better than a blockade at Syracuse, full of hardship and privation. Accordingly many of them protested against retreat, conjuring him to lead them again to the scene of action, that they might either assail the Carthaginian fleet in the confusion of landing, or join battle with the advancing land-force under Imilkon. At first, Dionysius consented to such change of scheme. But he was presently reminded that unless he hastened back to Syracuse, Magon with the victorious fleet might sail thither, enter the harbor, and possess himself of the city; in the same manner as Imilkon had recently succeeded at Messênê. Under these apprehensions he renewed his original order for retreat, in spite of the vehement protest of his Sicilian allies; who were indeed so incensed that most of them quitted him at once. Which of the two was the wiser plan, we have no sufficient means to determine. But the circumstances seem not to have been the same as those preceding the capture of Messênê; for Magon was not in a condition to move forward at once with the fleet, partly from his loss in the recent action, partly from the stormy weather; and might perhaps have been intercepted in the very act of landing, if Dionysius had moved rapidly back to the shore. As far as we can judge, it would appear that the complaints of the army against the hasty retreat of Dionysius rested on highly plausible grounds. He nevertheless persisted, and reached Syracuse with his army not only much discouraged, but greatly diminished by the desertion of allies. He lost no time in sending forth envoys to the Italian Greeks and to Peloponnesus, with ample funds for engaging soldiers, and urgent supplications to Sparta as well as to Corinth.[1060] Polyxenus, his brother-in-law, employed on this mission, discharged his duty with such diligence, that he came back in a comparatively short space of time, with thirty-two ships of war under the command of the Lacedæmonian Pharakidas.[1061]

[1060] Diodor. xiv, 61.

[1061] Diodor. xiv, 63.

Polyænus (v, 8, 2) recounts a manœuvre of Leptines, practised in bringing back a Lacedæmonian reinforcement from Sparta to Sicily on his voyage along the Tarentine coast. Perhaps this may be the Lacedæmonian division intended.

Meanwhile Imilkon, having sufficiently refreshed his troops after the naval victory off Katana, moved forward towards Syracuse both with the fleet and the land-force. The entry of his fleet into the Great Harbor was ostentatious and imposing; far above even that of the second Athenian armament, when Demosthenes first exhibited its brilliant but short-lived force.[1062] Two hundred and eight ships of war first rowed in, marshalled in the best order, and adorned with the spoils of the captured Syracusan ships. These were followed by transports, five hundred of them carrying soldiers, and one thousand others either empty or bringing stores and machines. The total number of vessels, we are told, reached almost two thousand, covering a large portion of the Great Harbor.[1063] The numerous land-force marched up about the same time; Imilkon establishing his head quarters in the temple of Zeus Olympius, nearly one English mile and a half from the city. He presently drew up his forces in order of battle, and advanced nearly to the city walls; while his ships of war also, being divided into two fleets of one hundred ships each, showed themselves in face of the two interior harbors or docks (on each side of the connecting strait between Ortygia and the main land) wherein the Syracusan ships were safely lodged. He thus challenged the Syracusans to combat on both elements; but neither challenge was accepted.

[1062] Thucyd. vii, 42; Plutarch, Nikias, c. 21; Diodor. xiii, 11.

[1063] Diodor. xiv, 62.

The text of Diodorus is here so perplexed as to require conjectural alteration, which Rhodomannus has supplied; yet not so as to remove all that is obscure. The word εἰσθεόμεναι still remains to be explained or corrected.

Having by such defiance farther raised the confidence of his own troops, he first spread them over the Syracusan territory, and allowed them for thirty days to enrich themselves by unlimited plunder. Next, he proceeded to establish fortified posts, as essential to the prosecution of a blockade which he foresaw would be tedious. Besides fortifying the temple of the Olympian Zeus, he constructed two other forts; one at Cape Plemmyrium (on the southern entrance of the harbor, immediately opposite to Ortygia, where Nikias had erected a post also), the other on the Great Harbor, midway between Plemmyrium and the temple of the Olympian Zeus, at the little bay called Daskon. He farther encircled his whole camp, near the last-mentioned temple, with a wall; the materials of which were derived in part from the demolition of the numerous tombs around; especially one tomb, spacious and magnificent, commemorating Gelon and his wife Damaretê. In these various fortified posts he was able to store up the bread, wine, and other provisions which his transports were employed in procuring from Africa and Sardinia, for the continuous subsistence of so mighty an host.

It would appear as if Imilkon had first hoped to take the city by assault; for he pushed up his army as far as the very walls of Achradina (the outer city). He even occupied the open suburb of that city, afterwards separately fortified under the name of Neapolis, wherein were situated the temples of Demeter and Persephonê, which he stripped of their rich treasures.[1064] But if such was his plan, he soon abandoned it, and confined himself to the slower process of reducing the city by famine. His progress in this enterprise, however, was by no means encouraging. We must recollect that he was not, like Nikias, master of the centre of Epipolæ; able from thence to stretch his right arm southward to the Great Harbor, and his left arm northward to the sea at Trogilus. As far as we are able to make out, he never ascended the southern cliff, nor got upon the slope of Epipolæ; though it seems that at this time there was no line of wall along the southern cliff, as Dionysius had recently built along the northern. The position of Imilkon was confined to the Great Harbor and to the low lands adjoining, southward of the cliff of Epipolæ; so that the communications of Syracuse with the country around remained partially open on two sides,—westward, through the Euryalus at the upper extremity of Epipolæ,—and northward towards Thapsus and Megara, through the Hexapylon, or the principal gate in the new fortification constructed by Dionysius along the northern cliff of Epipolæ. The full value was now felt of that recent fortification, which, protecting Syracuse both to the north and west, and guarding the precious position of Euryalus, materially impeded the operations of Imilkon. The city was thus open, partially at least, on two sides, to receive supplies by land. And even by sea means were found to introduce provisions. Though Imilkon had a fleet so much stronger that the Syracusans did not dare to offer pitched battle, yet he found it difficult to keep such constant watch as to exclude their store-ships, and ensure the arrival of his own. Dionysius and Leptines went forth themselves from the harbor with armed squadrons to accelerate and protect the approach of their supplies; while several desultory encounters took place, both of land-force and of shipping, which proved advantageous to the Syracusans, and greatly raised their spirits.

[1064] Diodor. xiv, 63. Κατελάβετο δὲ καὶ τὸ τῆς Ἀχραδινῆς προάστειον, καὶ τοὺς νέως τῆς τε Δήμητρος καὶ Κόρης ἐσύλησεν.

Cicero (in Verrem, iv, 52, 53) distinctly mentions the temples of Demeter and Persephonê, and the statue of Apollo Temenites, among the characteristic features of Neapolis; which proves the identity of Neapolis with what Diodorus calls the suburb of Achradina. This identity, recognized by Serra di Falco, Colonel Leake, and other authors, is disputed by Saverio Cavallari, on grounds which do not appear to me sufficient.

See Colonel Leake, notes on Syracuse, pp. 7-10; Cavallari, Zur Topographie von Syrakus, p. 20.

One naval conflict especially, which occurred while Dionysius was absent on his cruise, was of serious moment. A corn-ship belonging to Imilkon’s fleet being seen entering the Great Harbor, the Syracusans suddenly manned five ships of war, mastered it, and hauled it into their own dock. To prevent such capture, the Carthaginians from their station sent out forty ships of war; upon which the Syracusans equipped their whole naval force, bore down upon the forty with numbers decidedly superior, and completely defeated them. They captured the admiral’s ship, damaged twenty-four others, and pursued the rest to the naval station; in front of which they paraded, challenging the enemy to battle. As the challenge was not accepted, they returned to their own dock, towing in their prizes in triumph.

This naval victory indicated, and contributed much to occasion, that turn in the fortune of the siege which each future day still farther accelerated. Its immediate effect was to fill the Syracusan public with unbounded exultation. “Without Dionysius we conquer our enemies; under his command we are beaten; why submit to slavery under him any longer?” Such was the burst of indignant sentiment which largely pervaded the groups and circles in the city; strengthened by the consciousness that they were now all armed and competent to extort freedom,—since Dionysius, when the besieging enemy actually appeared before the city, had been obliged, as the less of two hazards, to produce and redistribute the arms which he had previously taken from them. In the midst of this discontent, Dionysius himself returned from his cruise. To soothe the prevalent temper, he was forced to convene a public assembly; wherein he warmly extolled the recent exploit of the Syracusans, and exhorted them to strenuous confidence, promising that he would speedily bring the war to a close.

It is possible that Dionysius, throughout his despotism, may have occasionally permitted what were called public assemblies; but we may be very sure, that, if ever convened, they were mere matters of form, and that no free discussion or opposition to his will was ever tolerated. On the present occasion, he anticipated the like passive acquiescence; and after having delivered a speech, doubtless much applauded by his own partisans, he was about to dismiss the assembly, when a citizen named Theodôrus unexpectedly rose. He was a Horseman or Knight,—a person of wealth and station in the city, of high character and established reputation for courage. Gathering boldness from the time and circumstances, he now stood forward to proclaim publicly that hatred of Dionysius, and anxiety for freedom, which so many of his fellow-citizens around had been heard to utter privately and were well known to feel.[1065]

[1065] Diodor. xiv, 64. Οὐ μὴν ἀλλὰ τοιούτων λόγων γινομένων, Διονύσιος κατέπλευσε, καὶ συναγαγὼν ἐκκλησίαν, ἐπῄνει τοὺς Συρακοσίους, καὶ παρεκάλει θαῤῥεῖν, ἐπαγγελλόμενος ταχέως καταλύσειν τὸν πόλεμον. Ἤδη δ’ αὐτοῦ μέλλοντος διαλύειν τὴν ἐκκλησίαν, ἀναστὰς Θεόδωρος ὁ Συρακούσιος, ἐν τοῖς ἱππεῦσιν εὐδοκιμῶν καὶ δοκῶν εἶναι πρακτικὸς, ἀπετόλμησε περὶ τῆς ἐλευθερίας τοιούτοις χρήσασθαι λόγοις.

Diodorus in his history gives us a long harangue (whether composed by himself, or copied from others, we cannot tell) as pronounced by Theodôrus. The main topics of it are such as we should naturally expect, and are probably, on the whole, genuine. It is a full review, and an emphatic denunciation, of the past conduct of Dionysius, concluding with an appeal to the Syracusans to emancipate themselves from his dominion. “Dionysius (the speaker contends, in substance) is a worse enemy than the Carthaginians: who, if victorious, would be satisfied with a regular tribute, leaving us to enjoy our properties and our paternal polity. Dionysius has robbed us of both. He has pillaged our temples of their sacred deposits. He has slain or banished our wealthy citizens, and then seized their properties by wholesale, to be transferred to his own satellites. He has given the wives of these exiles in marriage to his barbarian soldiers. He has liberated our slaves, and taken them into his pay, in order to keep their masters in slavery. He has garrisoned our own citadel against us, by means of these slaves, together with a host of other mercenaries. He has put to death every citizen who ventured to raise his voice in defence of the laws and constitution. He has abused our confidence,—once, unfortunately, carried so far as to nominate him general,—by employing his powers to subvert our freedom, and rule us according to his own selfish rapacity in place of justice. He has farther stripped us of our arms; these, recent necessity has compelled him to restore,—and these, if we are men, we shall now employ for the recovery of our own freedom.”[1066]

[1066] Diodor. xiv, 65. Οὗτος δὲ, τὰ μὲν ἱερὰ συλήσας, τοὺς δὲ τῶν ἰδιωτῶν πλούτους ἅμα ταῖς τῶν κεκτημένων ψυχαῖς ἀφελόμενος, τοὺς οἰκέτας μισθοδοτεῖ ἐπὶ τῆς τῶν δεσποτῶν δουλείας....

c. 66. Ἡ μὲν γὰρ ἀκρόπολις, δούλων ὅπλοις τηρουμένη, κατὰ τῆς πόλεως ἐπιτετείχισται· τὸ δὲ τῶν μισθοφόρων πλῆθος ἐπὶ δουλείᾳ τῶν Συρακοσίων ἤθροισται. Καὶ κρατεῖ τῆς πόλεως οὐκ ἐπίσης βραβεύων τὸ δίκαιον, ἀλλὰ μόναρχος πλεονεξίᾳ κρίνων πράττειν πάντα. Καὶ νῦν μὲν οἱ πολέμιοι βραχὺ μέρος ἔχουσι τῆς χώρας· Διονύσιος δὲ, πᾶσαν ποιήσας ἀνάστατον, τοῖς τὴν τυραννίδα συναύξουσιν ἐδωρήσατο....

... Καὶ πρὸς μὲν Καρχηδονίους δύο μάχας ἐνστησάμενος ἐν ἑκατέραις ἥττηται· παρὰ δὲ τοῖς πολίταις πιστευθεὶς ἅπαξ στρατηγίαν, εὐθέως ἀφείλετο τὴν ἐλευθερίαν· φονεύων μὲν τοὺς παῤῥησίαν ἄγοντας ὑπὲρ τῶν νόμων, φυγαδεύων δὲ τοὺς ταῖς οὐσίαις προέχοντας· καὶ τὰς μὲν τῶν φυγάδων γυναῖκας οἰκέταις καὶ μιγάσιν ἀνθρώποις συνοικίζων, τῶν δὲ πολιτικῶν ὅπλων βαρβάρους καὶ ξένους ποιῶν κυρίους....

c. 67. Οὐκ αἰσχυνόμεθα τὸν πολέμιον ἔχοντες ἡγεμόνα, τὸν τὰ κατὰ τὴν πόλιν ἱερὰ σεσυληκότα;

c. 69. Διόπερ ἕτερον ἡγεμόνα ζητητέον, ὅπως μὴ τὸν σεσυληκότα τοὺς τῶν θεῶν ναοὺς στρατηγὸν ἔχοντες ἐν τῷ πολέμῳ θεομαχῶμεν....

“If the conduct of Dionysius towards Syracuse has been thus infamous, it has been no better towards the Sicilian Greeks generally. He betrayed Gela and Kamarina, for his own purposes, to the Carthaginians. He suffered Messênê to fall into their hands without the least help. He reduced to slavery, by gross treachery, our Grecian brethren and neighbors of Naxus and Katana; transferring the latter to the non-Hellenic Campanians, and destroying the former. He might have attacked the Carthaginians immediately after their landing from Africa at Panormus, before they had recovered from the fatigue of the voyage. He might have fought the recent naval combat near the port of Katana, instead of near the beach north of that town; so as to ensure to our fleet, if worsted, an easy and sure retreat. Had he chosen to keep his land-force on the spot, he might have prevented the victorious Carthaginian fleet from approaching land, when the storm came on shortly after the battle; or he might have attacked them, if they tried to land, at the greatest advantage. He has conducted the war, altogether, with disgraceful incompetence; not wishing sincerely, indeed, to get rid of them as enemies, but preserving the terrors of Carthage, as an indirect engine to keep Syracuse in subjection to himself. As long as we fought with him, we have been constantly unsuccessful; now that we have come to fight without him, recent experience tells us that we can beat the Carthaginians, even with inferior numbers.

“Let us look out for another leader (concluded Theodôrus), in place of a sacrilegious temple-robber whom the gods have now abandoned. If Dionysius will consent to relinquish his dominion, let him retire from the city with his property unmolested; if he will not, we are here all assembled, we are possessed of our arms, and we have both Italian and Peloponnesian allies by our side. The assembly will determine whether it will choose leaders from our own citizens,—or from our metropolis Corinth,—or from the Spartans, the presidents of all Greece.”

Such are the main points of the long harangue ascribed to Theodôrus; the first occasion, for many years, on which the voice of free speech had been heard publicly in Syracuse. Among the charges advanced against Dionysius, which go to impeach his manner of carrying on the war against the Carthaginians, there are several which we can neither admit nor reject, from our insufficient knowledge of the facts. But the enormities ascribed to him in his dealing with the Syracusans,—the fraud, violence, spoliation, and bloodshed, whereby he had first acquired, and afterwards upheld, his dominion over them,—these are assertions of matters of fact, which coincide in the main with the previous narrative of Diodorus, and which we have no ground for contesting.

Hailed by the assembly with great sympathy and acclamation, this harangue seriously alarmed Dionysius. In his concluding words, Theodôrus had invoked the protection of Corinth as well as of Sparta, against the despot, whom with such signal courage he had thus ventured publicly to arraign. Corinthians as well as Spartans were now lending aid in the defence, under the command of Pharakidas. That Spartan officer came forward to speak next after Theodôrus. Among various other sentiments of traditional respect towards Sparta, there still prevailed a remnant of the belief that she was adverse to despots; as she really had once been, at an earlier period of her history.[1067] Hence the Syracusans hoped, and even expected, that Pharakidas would second the protest of Theodôrus, and stand forward as champion of freedom to the first Grecian city in Sicily.[1068] Bitterly indeed were they disappointed. Dionysius had established with Pharakidas relations as friendly as those of the Thirty tyrants at Athens with Kallibius the Lacedæmonian harmost in the acropolis.[1069] Accordingly Pharakidas in his speech not only discountenanced the proposition just made, but declared himself emphatically in favor of the despot; intimating that he had been sent to aid the Syracusans and Dionysius against the Carthaginians,—not to put down the dominion of Dionysius. To the Syracusans this declaration was a denial of all hope. They saw plainly that in any attempt to emancipate themselves, they would have against them not merely the mercenaries of Dionysius, but also the whole force of Sparta, then imperial and omnipotent; represented on the present occasion by Pharakidas, as it had been in a previous year by Aristus. They were condemned to bear their chains in silence, not without unavailing curses against Sparta. Meanwhile Dionysius, thus powerfully sustained, was enabled to ride over the perilous and critical juncture. His mercenaries crowded in haste around his person,—having probably been sent for, as soon as the voice of a free spokesman was heard.[1070] And he was thus enabled to dismiss an assembly, which had seemed for one short instant to threaten the perpetuity of his dominion, and to promise emancipation for Syracuse.

[1067] Thucyd. i, 18; Herodot. v, 92.

[1068] Diodor. xiv, 70. Τοιούτοις τοῦ Θεοδώρου χρησαμένου λόγοις, οἱ μὲν Συρακούσιοι μετέωροι ταῖς ψυχαῖς ἐγένοντο, καὶ πρὸς τοὺς συμμάχους ἀπέβλεπον. Φαρακίδου δὲ τοῦ Λακεδαιμονίου ναυαρχοῦντος τῶν συμμάχων, καὶ παρελθόντος ἐπὶ τὸ βῆμα, πάντες προσεδόκων ἀρχηγὸν ἔσεσθαι τῆς ἐλευθερίας.

[1069] Diodor. xiv, 70. Ὁ δὲ τὰ πρὸς τὸν τύραννον ἔχων οἰκείως, etc.; compare Xenoph. Hellen. ii, 3, 14.

[1070] Diodor. xiv, 70. Παρὰ δὲ τὴν προσδοκίαν γενομένης τῆς ἀποφάσεως, οἱ μὲν μισθόφοροι συνέδραμον πρὸς τὸν Διονύσιον, οἱ δὲ Συρακούσιοι καταπλαγέντες τὴν ἡσυχίαν, εἶχον, πολλὰ τοῖς Σπαρτιάταις καταρώμενοι. Καὶ γὰρ τὸ πρότερον Ἀρέτης ὁ Λακεδαιμόνιος (he is called previously Aristus, xiv, 10), ἀντιλαμβανομένων αὐτῶν τῆς ἐλευθερίας, ἐγένετο προδότης· καὶ τότε Φαρακίδας ἐνέστη ταῖς ὁρμαῖς τῶν Συρακουσίων.

During this interesting and momentous scene, the fate of Syracuse had hung upon the decision of Pharakidas: for Theodôrus, well aware that with a besieging enemy before the gates, the city could not be left without a supreme authority, had conjured the Spartan commander, with his Lacedæmonian and Corinthian allies, to take into his own hands the control and organization of the popular force. There can be little doubt that Pharakidas could have done this, if he had been so disposed, so as at once to make head against the Carthaginians without, and to restrain, if not to put down, the despotism within. Instead of undertaking the tutelary intervention solicited by the people, he threw himself into the opposite scale, and strengthened Dionysius more than ever, at the moment of his greatest peril. The proceeding of Pharakidas was doubtless conformable to his instructions from home, as well as to the oppressive and crushing policy which Sparta, in these days of her unresisted empire (between the victory of Ægospotami and the defeat of Knidus), pursued throughout the Grecian world.

Dionysius was fully sensible of the danger which he had thus been assisted to escape. Under the first impressions of alarm, he strove to gain something like popularity; by a conciliatory language and demeanor, by presents adroitly distributed, and by invitations to his table. Whatever may have been the success of such artifices, the lucky turn, which the siege was now taking, was the most powerful of all aids for building up his full power anew.

It was not the arms of the Syracusans, but the wrath of Demeter and Persephonê, whose temple (in the suburb of Achradina) Imilkon had pillaged, that ruined the besieging army before Syracuse. So the piety of the citizens interpreted that terrific pestilence which now began to rage among the multitude of their enemies without. The divine wrath was indeed seconded (as the historian informs us[1071]) by physical causes of no ordinary severity. The vast numbers of the host were closely packed together; it was now the beginning of autumn, the most unhealthy period of the year; moreover this summer had been preternaturally hot, and the low marshy ground near the Great Harbor, under the chill of morning contrasted with the burning sun of noon, was the constant source of fever and pestilence. These unseen and irresistible enemies fell with appalling force upon the troops of Imilkon; especially upon the Libyans, or native Africans, who were found the most susceptible. The intense and varied bodily sufferings of this distemper,—the rapidity with which it spread from man to man,—and the countless victims which it speedily accumulated,—appear to have equalled, if not surpassed, the worst days of the pestilence of Athens in 429 B.C. Care and attendance upon the sick, or even interment of the dead, became impracticable; so that the whole camp presented a scene of deplorable agony, aggravated by the horrors and stench of one hundred and fifty thousand unburied bodies.[1072] The military strength of the Carthaginians was completely prostrated by such a visitation. Far from being able to make progress in the siege, they were not even able to defend themselves against moderate energy on the part of the Syracusans; who (like the Peloponnesians during the great plague of Athens) were themselves untouched by the distemper.[1073]

[1071] Diodor. xiv, 70. Συνεπελάβετο δὲ καὶ τῇ τοῦ δαιμονίου συμφορᾷ τὸ μυριάδας εἰς ταὐτὸ συναθροισθῆναι, καὶ τὸ τῆς ὥρας εἶναι πρὸς τὰς νόσους ἐνεργότατον, etc.

[1072] Diodor. xiv, 71-76. πεντεκαίδεκα μυριάδας ἐπεῖδον ἀτάφους διὰ τὸν λοιμὸν σεσωρευμένους.

I give the figure as I find it, without pretending to trust it as anything more than an indication of a great number.

[1073] Thucyd. ii, 54.

When the Roman general Marcellus was besieging Syracuse in 212 B.C., a terrific pestilence, generated by causes similar to that of this year, broke out. All parties, Romans, Syracusans, and Carthaginians, suffered from it considerably; but the Carthaginians worst of all; they are said to have all perished (Livy, xxv, 26).

Such was the wretched spectacle of the Carthaginian army, clearly visible from the walls of Syracuse. To overthrow it by a vigorous attack, was an enterprise not difficult; indeed, so sure, in the opinion of Dionysius, that in organizing his plan of operation, he made it the means of deliberately getting rid of some troops in the city who had become inconvenient to him. Concerting measures for a simultaneous assault upon the Carthaginian station both by sea and land, he entrusted eighty ships of war to Pharakidas and Leptines, with orders to move at daybreak; while he himself conducted a body of troops out of the city, during the darkness of night; issuing forth by Epipolæ and Euryalus (as Gylippus had formerly done when he surprised Plemmyrium[1074]), and making a circuit until he came, on the other side of the Anapus, to the temple of Kyanê; thus getting on the land-side or south-west of the Carthaginian position. He first despatched his horsemen, together with a regiment of one thousand mercenary foot-soldiers, to commence the attack. These latter troops had become peculiarly obnoxious to him, having several times engaged in revolt and disturbance. Accordingly, while he now ordered them up to the assault in conjunction with the horse, he at the same time gave secret directions to the horse, to desert their comrades and take flight. Both his orders were obeyed. The onset having been made jointly, in the heat of combat the horsemen fled, leaving their comrades all to be cut to pieces by the Carthaginians.[1075] We have as yet heard nothing about difficulties arising to Dionysius from his mercenary troops, on whose arms his dominion rested; and what we are here told is enough merely to raise curiosity without satisfying it. These men are said to have been mutinous and disaffected; a fact, which explains, if it does not extenuate, the gross perfidy of deliberately inveigling them to destruction, while he still professed to keep them under his command.

[1074] Thucyd. vii, 22, 23.

[1075] Diodor. xiv, 72. Οὗτοι δ’ ἦσαν οἱ μισθόφοροι τῷ Διονυσίῳ παρὰ πάντας ἀλλοτριώτατοι, καὶ πλεονάκις ἀποστάσεις καὶ ταραχὰς ποιοῦντες. Διόπερ ὁ μὲν Διονύσιος τοῖς ἱππεῦσιν ἦν παρηγγελκὼς, ὅταν ἐξάπτωνται τῶν πολεμίων, φεύγειν, καὶ τοὺς μισθοφόρους ἐγκαταλιπεῖν· ὧν ποιησάντων τὸ προσταχθὲν, οὗτοι μὲν ἅπαντες κατεκόπησαν.

In the actual state of the Carthaginian army, Dionysius could afford to make them a present of this obnoxious division. His own attack, first upon the fort of Polichnê, next upon that near the naval station at Daskon, was conducted with spirit and success. While the defenders, thinned and enfeebled by the pestilence, were striving to repel him on the land-side, the Syracusan fleet came forth from its docks in excellent spirits and order to attack the ships at the station. These Carthaginian ships, though afloat and moored, were very imperfectly manned. Before the crews could get aboard to put them on their defence, the Syracusan triremes and quinqueremes, ably rowed and with their brazen beaks well directed, drove against them on the quarter or midships, and broke through the line of their timbers. The crash of such impact was heard afar off, and the best ships were thus speedily disabled.[1076] Following up their success, the Syracusans jumped aboard, overpowered the crews, or forced them to seek safety as they could in flight. The distracted Carthaginians being thus pressed at the same time by sea and by land, the soldiers of Dionysius from the land-side forced their way through the entrenchment to the shore, where forty pentekonters were hauled up, while immediately near them were moored both merchantmen and triremes. The assailants set fire to the pentekonters; upon which the flames, rapidly spreading under a strong wind, communicated presently to all the merchantmen and triremes adjacent. Unable to arrest this terrific conflagration, the crews were obliged to leap overboard; while the vessels, severed from their moorings by the burning of the cables, drifted against each other under the wind, until the naval station at Daskon became one scene of ruin.

[1076] Diodor. xiv, 72. Πάντη δὲ τῶν ἐξοχωτάτων νεῶν θραυομένων, αἱ μὲν ἐκ τῶν ἐμβόλων ἀναῤῥηττόμεναι λακίδες ἐξαίσιον ἐποιοῦντο ψόφον, etc.

Such a volume of flame, though destroying the naval resources of the Carthaginians, must at the same time have driven off the assailing Syracusan ships of war, and probably also the assailants by land. But to those who contemplated it from the city of Syracuse, across the breadth of the Great Harbor, it presented a spectacle grand and stimulating in the highest degree; especially when the fire was seen towering aloft amidst the masts, yards, and sails of the merchantmen. The walls of the city were crowded with spectators, women, children, and aged men, testifying their exultation by loud shouts, and stretching their hands to heaven,—as on the memorable day, near twenty years before, when they gained their final victory in the same harbor, over the Athenian fleet. Many lads and elders, too much excited to remain stationary, rushed into such small craft as they could find, and rowed across the harbor to the scene of action, where they rendered much service by preserving part of the cargoes, and towing away some of the enemy’s vessels deserted but not yet on fire. The evening of this memorable day left Dionysius and the Syracusans victorious by land as well as by sea; encamped near the temple of Olympian Zeus which had so recently been occupied by Imilkon. Though they had succeeded in forcing the defences of the latter both at Polichnê and at Daskon, and in inflicting upon him a destructive defeat, yet they would not aim at occupying his camp, in its infected and deplorable condition.

On two former occasions during the last few years, we have seen the Carthaginian armies decimated by pestilence,—near Agrigentum and near Gela,—previous to this last and worst calamity. Imilkon, copying the weakness of Nikias rather than the resolute prudence of Demosthenes, had clung to his insalubrious camp near the Great Harbor, long after all hope of reducing Syracuse had ceased, and while suffering and death to the most awful extent were daily accumulating around him. But the recent defeat satisfied even him that his position was no longer tenable. Retreat was indispensable; yet nowise impracticable,—with the brave men, Iberians and others, in his army, and with the Sikels of the interior on his side,—had he possessed the good qualities as well as the defects of Nikias, or been capable of anything like that unconquerable energy which ennobled the closing days of the latter. Instead of taking the best measures available for a retiring march, Imilkon despatched a secret envoy to Dionysius, unknown to the Syracusans generally; tendering to him the sum of three hundred talents which yet remained in the camp, on condition of the fleet and army being allowed to sail to Africa unmolested. Dionysius would not consent, nor would the Syracusans have confirmed any such consent, to let them all escape; but he engaged to permit the departure of Imilkon himself with the native Carthaginians. The sum of three hundred talents was accordingly sent across by night to Ortygia; and the fourth night ensuing was fixed for the departure of Imilkon and his Carthaginians, without opposition from Dionysius. During that night forty of their ships, filled with Carthaginians, put to sea and sailed in silence out of the harbor. Their stealthy flight, however, did not altogether escape the notice of the Corinthian seamen in Syracuse; who not only apprised Dionysius, but also manned some of their own ships and started in pursuit. They overtook and destroyed one or two of the slowest sailers; but all the rest with Imilkon himself, accomplished their flight to Carthage.

Dionysius,—while he affected to obey the warning of the Corinthians, with movements intentionally tardy and unavailing,—applied himself with earnest activity to act against the forsaken army remaining. During the same night he led out his troops from the city to the vicinity of their camp. The flight of Imilkon speedily promulgated, had filled the whole army with astonishment and consternation. No command,—no common cause,—no bond of union,—now remained among this miscellaneous host, already prostrated by previous misfortune. The Sikels in the army, being near to their own territory and knowing the roads, retired at once, before daybreak, and reached their homes. Scarcely had they passed, when the Syracusan soldiers occupied the roads, and barred the like escape to others. Amidst the general dispersion of the abandoned soldiers, some perished in vain attempts to force the passes, others threw down their arms and solicited mercy. The Iberians alone, maintaining their arms and order with unshaken resolution, sent to Dionysius propositions to transfer to him their service; which he thought proper to accept, enrolling them among his mercenaries. All the remaining host, principally Libyans, being stripped and plundered by his soldiers, became his captives, and were probably sold as slaves.[1077]

[1077] Diodor. xiv, 75.

The heroic efforts of Nikias, to open for his army a retreat in the face of desperate obstacles, had ended in a speedy death as prisoner at Syracuse,—yet without anything worse than the usual fate of prisoners of war. But the base treason of Imilkon, though he insured a safe retreat home by betraying the larger portion of his army, earned for him only a short prolongation of life amidst the extreme of ignominy and remorse. When he landed at Carthage with the fraction of his army preserved, the city was in the deepest distress. Countless family losses, inflicted by the pestilence, added a keener sting to the unexampled public loss and humiliation now fully made known. Universal mourning prevailed; all public and private business was suspended, all the temples were shut, while the authorities and the citizens met Imilkon in sad procession on the shore. The defeated commander strove to disarm their wrath, by every demonstration of a broken and prostrate spirit. Clothed in the sordid garment of a slave, he acknowledged himself as the cause of all the ruin, by his impiety towards the gods; for it was they, and not the Syracusans, who had been his real enemies and conquerors. He visited all the temples, with words of atonement and supplication,—replied to all the inquiries about relatives who had perished under the distemper,—and then retiring, blocked up the doors of his house, where he starved himself to death.

But the season of misfortune to Carthage was not closed by his decease. Her dominion over her Libyan subjects was always harsh and unpopular, rendering them disposed to rise against her at any moment of calamity. Her recent disaster in Sicily would have been in itself perhaps sufficient to stimulate them into insurrection; but its effect was aggravated by their resentment for the deliberate betrayal of their troops serving under Imilkon, not one of whom lived to come back. All the various Libyan subject towns had on this matter one common feeling of indignation; all came together in congress, agreed to unite their forces, and formed an army which is said to have reached one hundred and twenty thousand men. They established their head-quarters at Tunês (Tunis), a town within a short distance of Carthage itself, and were for a certain time so much stronger in the field, that the Carthaginians were obliged to remain within their walls. For a moment it seemed as if the star of this great commercial city was about to set for ever. The Carthaginians themselves were in the depth of despondency, believing themselves to be under the wrath of the goddesses Demeter and her daughter Persephonê; who, not content with the terrible revenge already taken in Sicily, for the sacrilege committed by Imilkon, were still pursuing them into Africa. Under the extreme religious terror which beset the city, every means were tried to appease the offended goddesses. Had it been supposed that the Carthaginian gods had been insulted, expiation would have been offered by the sacrifice of human victims,—and those too the most precious, such as beautiful captives, or children of conspicuous citizens. But on this occasion, the insult had been offered to Grecian gods, and atonement was to be made according to the milder ceremonies of Greece. The Carthaginians had never yet instituted in their city any worship of Demeter or Persephonê; they now established temples in honor of these goddesses, appointed several of their most eminent citizens to be priests, and consulted the Greeks resident among them, as to the form of worship most suitable to be offered. After having done this, and cleared their own consciences, they devoted themselves to the preparation of ships and men for the purpose of carrying on the war. It was soon found that Demeter and Persephonê were not implacable, and that the fortune of Carthage was returning. The insurgents, though at first irresistible, presently fell into discord among themselves about the command. Having no fleet, they became straitened for want of provisions, while Carthage was well supplied by sea from Sardinia. From these and similar causes, their numerous host gradually melted away, and rescued the Carthaginians from alarm at the point where they were always weakest. The relations of command and submission, between Carthage and her Libyan subjects, were established as they had previously stood, leaving her to recover slowly from her disastrous reverses.[1078]

[1078] Diodor. xiv, 77.

But though the power of Carthage in Africa was thus restored, in Sicily it was reduced to the lowest ebb. It was long before she could again make head with effect against Dionysius, who was left at liberty to push his conquests in another direction, against the Italiot Greeks. The remaining operations of his reign,—successful against the Italiots, unsuccessful against Carthage,—will come to be recounted in my next succeeding chapter and volume.

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