Lecture The Fifth. Hogarth, Smollett, And Fielding
I suppose as long as novels last and authors aim at interesting their public, there must always be in the story a virtuous and gallant hero, a wicked monster his opposite, and a pretty girl who finds a champion; bravery and virtue conquer beauty: and vice, after seeming to triumph through a certain number of pages, is sure to be discomfited in the last volume, when justice overtakes him and honest folks come by their own. There never was perhaps a greatly popular story but this simple plot was carried through it: mere satiric wit is addressed to a class of readers and thinkers quite different to those simple souls who laugh and weep over the novel. I fancy very few ladies indeed, for instance, could be brought to like Gulliver heartily, and (putting the coarseness and difference of manners out of the question) to relish the wonderful satire of Jonathan Wild. In that strange apologue, the author takes for a hero the greatest rascal, coward, traitor, tyrant, hypocrite, that his wit and experience, both large in this matter, could enable him to devise or depict; he accompanies this villain through all the actions of his life, with a grinning deference and a wonderful mock respect: and doesn’t leave him, till he is dangling at the gallows, when the satirist makes him a low bow and wishes the scoundrel good day.
It was not by satire of this sort, or by scorn and contempt, that Hogarth achieved his vast popularity and acquired his reputation.(143) His art is quite simple,(144) he speaks popular parables to interest simple hearts and to inspire them with pleasure or pity or warning and terror. Not one of his tales but is as easy as Goody Two Shoes; it is the moral of Tommy was a naughty boy and the master flogged him, and Jacky was a good boy and had plum cake, which pervades the whole works of the homely and famous English moralist. And if the moral is written in rather too large letters after the fable, we must remember how simple the scholars and schoolmaster both were, and like neither the less because they are so artless and honest. “It was a maxim of Dr. Harrison’s,” Fielding says in Amelia, speaking of the benevolent divine and philosopher who represents the good principle in that novel—“that no man can descend below himself, in doing any act which may contribute to protect an innocent person, or to bring a rogue to the gallows.” The moralists of that age had no compunction you see; they had not begun to be sceptical about the theory of punishment, and thought that the hanging of a thief was a spectacle for edification. Masters sent their apprentices, fathers took their children, to see Jack Sheppard or Jonathan Wild hanged, and it was as undoubting subscribers to this moral law, that Fielding wrote and Hogarth painted. Except in one instance, where in the mad-house scene in the Rake’s Progress, the girl whom he has ruined is represented as still tending and weeping over him in his insanity, a glimpse of pity for his rogues never seems to enter honest Hogarth’s mind. There’s not the slightest doubt in the breast of the jolly Draco.
The famous set of pictures called “Marriage à la Mode”, and which are exhibited at Marlborough House [1853], in London, contains the most important and highly wrought of the Hogarth comedies. The care and method with which the moral grounds of these pictures are laid is as remarkable as the wit and skill of the observing and dexterous artist. He has to describe the negotiations for a marriage pending between the daughter of a rich citizen Alderman and young Lord Viscount Squanderfield, the dissipated son of a gouty old earl. Pride and pomposity appear in every accessory surrounding the earl. He sits in gold lace and velvet—as how should such an earl wear anything but velvet and gold lace? His coronet is everywhere: on his footstool on which reposes one gouty toe turned out; on the sconces and looking-glasses; on the dogs; on his lordship’s very crutches; on his great chair of state and the great baldaquin behind him; under which he sits pointing majestically to his pedigree, which shows that his race is sprung from the loins of William the Conqueror, and confronting the old alderman from the City, who has mounted his sword for the occasion, and wears his alderman’s chain, and has brought a bag full of money, mortgage-deeds, and thousand-pound notes, for the arrangement of the transaction pending between them. Whilst the steward (a Methodist, therefore a hypocrite and cheat, for Hogarth scorned a Papist and a Dissenter) is negotiating between the old couple, their children sit together, united but apart. My lord is admiring his countenance in the glass, while his bride is twiddling her marriage ring on her pocket-handkerchief; and listening with rueful countenance to Counsellor Silvertongue, who has been drawing the settlements. The girl is pretty, but the painter, with a curious watchfulness, has taken care to give her a likeness to her father, as in the young viscount’s face you see a resemblance to the earl, his noble sire. The sense of the coronet pervades the picture, as it is supposed to do the mind of its wearer. The pictures round the room are sly hints indicating the situation of the parties about to marry. A martyr is led to the fire; Andromeda is offered to sacrifice; Judith is going to slay Holofernes. There is the ancestor of the house (in the picture it is the earl himself as a young man), with a comet over his head, indicating that the career of the family is to be brilliant and brief. In the second picture, the old lord must be dead, for madam has now the countess’s coronet over her bed and toilet-glass, and sits listening to that dangerous Counsellor Silvertongue, whose portrait now actually hangs up in her room, whilst the counsellor takes his ease on the sofa by her side, evidently the familiar of the house, and the confidant of the mistress. My lord takes his pleasure elsewhere than at home, whither he returns jaded and tipsy from the “Rose”, to find his wife yawning in her drawing-room, her whist-party over, and the daylight streaming in; or he amuses himself with the very worst company abroad, whilst his wife sits at home listening to foreign singers, or wastes her money at auctions, or, worse still, seeks amusement at masquerades. The dismal end is known. My lord draws upon the counsellor, who kills him, and is apprehended whilst endeavouring to escape. My lady goes back perforce to the alderman in the City, and faints upon reading Counsellor Silvertongue’s dying speech at Tyburn, where the counsellor has been executed for sending his lordship out of the world. Moral:—Don’t listen to evil silver-tongued counsellors: don’t marry a man for his rank, or a woman for her money: don’t frequent foolish auctions and masquerade balls unknown to your husband: don’t have wicked companions abroad and neglect your wife, otherwise you will be run through the body, and ruin will ensue, and disgrace, and Tyburn. The people are all naughty, and Bogey carries them all off.
In the Rake’s Progress, a loose life is ended by a similar sad catastrophe. It is the spendthrift coming into possession of the wealth of the paternal miser; the prodigal surrounded by flatterers, and wasting his substance on the very worst company; the bailiffs, the gambling-house, and Bedlam for an end. In the famous story of Industry and Idleness, the moral is pointed in a manner similarly clear. Fair-haired Frank Goodchild smiles at his work, whilst naughty Tom Idle snores over his loom. Frank reads the edifying ballads of Whittington and the London ’Prentice, whilst that reprobate Tom Idle prefers Moll Flanders, and drinks hugely of beer. Frank goes to church of a Sunday, and warbles hymns from the gallery; while Tom lies on a tombstone outside playing at halfpenny-under-the-hat, with street blackguards, and is deservedly caned by the beadle; Frank is made overseer of the business, whilst Tom is sent to sea. Frank is taken into partnership and marries his master’s daughter, sends out broken victuals to the poor, and listens in his nightcap and gown with the lovely Mrs. Goodchild by his side, to the nuptial music of the City bands and the marrow-bones and cleavers; whilst idle Tom, returned from sea, shudders in a garret lest the officers are coming to take him for picking pockets. The Worshipful Francis Goodchild, Esq., becomes Sheriff of London, and partakes of the most splendid dinners which money can purchase or alderman devour; whilst poor Tom is taken up in a night-cellar, with that one-eyed and disreputable accomplice who first taught him to play chuck-farthing on a Sunday. What happens next? Tom is brought up before the justice of his country, in the person of Mr. Alderman Goodchild, who weeps as he recognizes his old brother ’prentice, as Tom’s one-eyed friend peaches on him, and the clerk makes out the poor rogue’s ticket for Newgate. Then the end comes. Tom goes to Tyburn in a cart with a coffin in it; whilst the Right Honourable Francis Goodchild, Lord Mayor of London, proceeds to his Mansion House, in his gilt coach with four footmen and a sword-bearer, whilst the Companies of London march in the august procession, whilst the trainbands of the City fire their pieces and get drunk in his honour; and O crowning delight and glory of all, whilst his Majesty the King looks out from his royal balcony, with his ribbon on his breast, and his Queen and his star by his side, at the corner house of St. Paul’s Churchyard, where the toy-shop is now.
How the times have changed! The new Post Office now not disadvantageously occupies that spot where the scaffolding is in the picture, where the tipsy trainband-man is lurching against the post, with his wig over one eye, and the ’prentice-boy is trying to kiss the pretty girl in the gallery. Passed away ’prentice-boy and pretty girl! Passed away tipsy trainband-man with wig and bandolier! On the spot where Tom Idle (for whom I have an unaffected pity) made his exit from this wicked world, and where you see the hangman smoking his pipe as he reclines on the gibbet and views the hills of Harrow or Hampstead beyond—a splendid marble arch, a vast and modern city—clean, airy, painted drab, populous with nursery-maids and children, the abodes of wealth and comfort—the elegant, the prosperous, the polite Tyburnia rises, the most respectable district in the habitable globe!
In that last plate of the London Apprentices, in which the apotheosis of the Right Honourable Francis Goodchild is drawn, a ragged fellow is represented in the corner of the simple kindly piece, offering for sale a broadside, purporting to contain an account of the appearance of the ghost of Tom Idle, executed at Tyburn. Could Tom’s ghost have made its appearance in 1847, and not in 1747, what changes would have been remarked by that astonished escaped criminal! Over that road which the hangman used to travel constantly, and the Oxford stage twice a week, go ten thousand carriages every day: over yonder road, by which Dick Turpin fled to Windsor, and Squire Western journeyed into town, when he came to take up his quarters at the Hercules Pillars on the outskirts of London, what a rush of civilization and order flows now! What armies of gentlemen with umbrellas march to banks, and chambers, and counting-houses! What regiments of nursery-maids and pretty infantry; what peaceful processions of policemen, what light broughams and what gay carriages, what swarms of busy apprentices and artificers, riding on omnibus-roofs, pass daily and hourly! Tom Idle’s times are quite changed: many of the institutions gone into disuse which were admired in his day. There’s more pity and kindness and a better chance for poor Tom’s successors now than at that simpler period when Fielding hanged him and Hogarth drew him.
To the student of history, these admirable works must be invaluable, as they give us the most complete and truthful picture of the manners, and even the thoughts, of the past century. We look, and see pass before us the England of a hundred years ago—the peer in his drawing-room, the lady of fashion in her apartment, foreign singers surrounding her, and the chamber filled with gewgaws in the mode of that day; the church, with its quaint florid architecture and singing congregation; the parson with his great wig, and the beadle with his cane: all these are represented before us, and we are sure of the truth of the portrait. We see how the Lord Mayor dines in state; how the prodigal drinks and sports at the bagnio; how the poor girl beats hemp in Bridewell; how the thief divides his booty and drinks his punch at the night-cellar, and how he finishes his career at the gibbet. We may depend upon the perfect accuracy of these strange and varied portraits of the bygone generation: we see one of Walpole’s Members of Parliament chaired after his election, and the lieges celebrating the event, and drinking confusion to the Pretender: we see the grenadiers and trainbands of the City marching out to meet the enemy; and have before us, with sword and firelock, and white Hanoverian horse embroidered on the cap, the very figures of the men who ran away with Johnny Cope, and who conquered at Culloden.
Posterity has not quite confirmed honest Hogarth’s opinion about his talents for the sublime. Although Swift could not see the difference between tweedle-dee and tweedle-dum, posterity has not shared the Dean’s contempt for Handel; the world has discovered a difference between tweedle-dee and tweedle-dum, and given a hearty applause and admiration to Hogarth, too, but not exactly as a painter of scriptural subjects, or as a rival of Correggio. It does not take away from one’s liking for the man, or from the moral of his story, or the humour of it—from one’s admiration for the prodigious merit of his performances, to remember that he persisted to the last in believing that the world was in a conspiracy against him with respect to his talents as an historical painter, and that a set of miscreants, as he called them, were employed to run his genius down. They say it was Liston’s firm belief, that he was a great and neglected tragic actor; they say that every one of us believes in his heart, or would like to have others believe, that he is something which he is not. One of the most notorious of the “miscreants”, Hogarth says, was Wilkes, who assailed him in the North Briton; the other was Churchill, who put the North Briton attack into heroic verse, and published his Epistle to Hogarth. Hogarth replied by that caricature of Wilkes, in which the patriot still figures before us, with his Satanic grin and squint, and by a caricature of Churchill, in which he is represented as a bear with a staff, on which, “Lie the first”, “Lie the second”, “Lie the tenth”, are engraved in unmistakable letters. There is very little mistake about honest Hogarth’s satire: if he has to paint a man with his throat cut, he draws him with his head almost off; and he tried to do the same for his enemies in this little controversy. “Having an old plate by me,” says he, “with some parts ready, such as the background, and a dog, I began to consider how I could turn so much work laid aside to some account, and so patched up a print of Master Churchill, in the character of a bear; the pleasure and pecuniary advantage which I derived from these two engravings, together with occasionally riding on horseback, restored me to as much health as I can expect at my time of life.”
And so he concludes his queer little book of Anecdotes: “I have gone through the circumstances of a life which till lately passed pretty much to my own satisfaction, and I hope in no respect injurious to any other man. This I may safely assert, that I have done my best to make those about me tolerably happy, and my greatest enemy cannot say I ever did an intentional injury. What may follow, God knows.”
A queer account still exists of a holiday jaunt taken by Hogarth and four friends of his, who set out, like the redoubted Mr. Pickwick and his companions, but just a hundred years before those heroes; and made an excursion to Gravesend, Rochester, Sheerness; and adjacent places.(145) One of the gentlemen noted down the proceedings of the journey, for which Hogarth and a brother artist made drawings. The book is chiefly curious at this moment from showing the citizen life of those days, and the rough, jolly style of merriment, not of the five companions merely, but of thousands of jolly fellows of their time. Hogarth and his friends, quitting the “Bedford Arms”, Covent Garden, with a song, took water to Billingsgate, exchanging compliments with the bargemen as they went down the river. At Billingsgate, Hogarth made a “caracatura” of a facetious porter, called the Duke of Puddledock, who agreeably entertained the party with the humours of the place. Hence they took a Gravesend boat for themselves; had straw to lie upon, and a tilt over their heads, they say, and went down the river at night, sleeping and singing jolly choruses.
They arrived at Gravesend at six, when they washed their faces and hands, and had their wigs powdered. Then they sallied forth for Rochester on foot, and drank by the way three pots of ale. At one o’clock they went to dinner with excellent port, and a quantity more beer, and afterwards Hogarth and Scott played at hopscotch in the town hall. It would appear that they slept most of them in one room, and the chronicler of the party describes them all as waking at seven o’clock, and telling each other their dreams. You have rough sketches by Hogarth of the incidents of this holiday excursion. The sturdy little painter is seen sprawling over a plank to a boat at Gravesend; the whole company are represented in one design, in a fisherman’s room, where they had all passed the night. One gentleman in a nightcap is shaving himself; another is being shaved by the fisherman; a third, with a handkerchief over his bald pate, is taking his breakfast; and Hogarth is sketching the whole scene.
They describe at night how they returned to their quarters, drank to their friends, as usual, emptied several cans of good flip, all singing merrily.
It is a jolly party of tradesmen engaged at high-jinks. These were the manners and pleasures of Hogarth, of his time very likely, of men not very refined, but honest and merry. It is a brave London citizen, with John Bull habits, prejudices, and pleasures.(146)
Of SMOLLETT’S associates and manner of life the author of the admirable Humphry Clinker has given us an interesting account, in that most amusing of novels.(147)
I have no doubt that the above picture is as faithful a one as any from the pencil of his kindred humourist, Hogarth.
We have before us, and painted by his own hand, Tobias Smollett, the manly, kindly, honest, and irascible; worn and battered, but still brave and full of heart, after a long struggle against a hard fortune. His brain had been busied with a hundred different schemes; he had been reviewer and historian, critic, medical writer, poet, pamphleteer. He had fought endless literary battles; and braved and wielded for years the cudgels of controversy. It was a hard and savage fight in those days, and a niggard pay. He was oppressed by illness, age, narrow fortune; but his spirit was still resolute, and his courage steady; the battle over, he could do justice to the enemy with whom he had been so fiercely engaged, and give a not unfriendly grasp to the hand that had mauled him. He is like one of those Scotch cadets, of whom history gives us so many examples, and whom, with a national fidelity, the great Scotch novelist has painted so charmingly. Of gentle birth(148) and narrow means, going out from his northern home to win his fortune in the world, and to fight his way, armed with courage, hunger, and keen wits. His crest is a shattered oak-tree, with green leaves yet springing from it. On his ancient coat-of-arms there is a lion and a horn; this shield of his was battered and dinted in a hundred fights and brawls,(149) through which the stout Scotchman bore it courageously. You see somehow that he is a gentleman, through all his battling and struggling, his poverty, his hard-fought successes, and his defeats. His novels are recollections of his own adventures; his characters drawn, as I should think, from personages with whom he became acquainted in his own career of life. Strange companions he must have had; queer acquaintances he made in the Glasgow College—in the country apothecary’s shop; in the gun-room of the man-of-war where he served as surgeon, and in the hard life on shore, where the sturdy adventurer struggled for fortune. He did not invent much, as I fancy, but had the keenest perceptive faculty, and described what he saw with wonderful relish and delightful broad humour. I think Uncle Bowling, in Roderick Random, is as good a character as Squire Western himself; and Mr. Morgan, the Welsh apothecary, is as pleasant as Dr. Caius. What man who has made his inestimable acquaintance—what novel-reader who loves Don Quixote and Major Dalgetty—will refuse his most cordial acknowledgements to the admirable Lieutenant Lismahago? The novel of Humphry Clinker is, I do think, the most laughable story that has ever been written since the goodly art of novel-writing began. Winifred Jenkins and Tabitha Bramble must keep Englishmen on the grin for ages yet to come; and in their letters and the story of their loves there is a perpetual fount of sparkling laughter, as inexhaustible as Bladud’s well.
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Fielding, too, has described, though with a greater hand, the characters and scenes which he knew and saw. He had more than ordinary opportunities for becoming acquainted with life. His family and education, first—his fortunes and misfortunes afterwards, brought him into the society of every rank and condition of man. He is himself the hero of his books: he is wild Tom Jones, he is wild Captain Booth, less wild, I am glad to think, than his predecessor, at least heartily conscious of demerit, and anxious to amend.
When Fielding first came upon the town in 1727, the recollection of the great wits was still fresh in the coffee-houses and assemblies, and the judges there declared that young Harry Fielding had more spirits and wit than Congreve or any of his brilliant successors. His figure was tall and stalwart; his face handsome, manly, and noble-looking; to the very last days of his life he retained a grandeur of air, and, although worn down by disease, his aspect and presence imposed respect upon the people round about him.
A dispute took place between Mr. Fielding and the captain(150) of the ship in which he was making his last voyage, and Fielding relates how the man finally went down on his knees and begged his passenger’s pardon. He was living up to the last days of his life, and his spirit never gave in. His vital power must have been immensely strong. Lady Mary Wortley Montagu(151) prettily characterizes Fielding and this capacity for happiness which he possessed, in a little notice of his death, when she compares him to Steele, who was as improvident and as happy as he was, and says that both should have gone on living for ever. One can fancy the eagerness and gusto with which a man of Fielding’s frame, with his vast health and robust appetite, his ardent spirits, his joyful humour, and his keen and hearty relish for life, must have seized and drunk that cup of pleasure which the town offered to him. Can any of my hearers remember the youthful feats of a college breakfast—the meats devoured and the cups quaffed in that Homeric feast? I can call to mind some of the heroes of those youthful banquets, and fancy young Fielding from Leyden rushing upon the feast, with his great laugh and immense healthy young appetite, eager and vigorous to enjoy. The young man’s wit and manners made him friends everywhere: he lived with the grand Man’s society of those days; he was courted by peers and men of wealth and fashion. As he had a paternal allowance from his father, General Fielding, which, to use Henry’s own phrase, any man might pay who would; as he liked good wine, good clothes, and good company, which are all expensive articles to purchase, Harry Fielding began to run into debt, and borrow money in that easy manner in which Captain Booth borrows money in the novel: was in nowise particular in accepting a few pieces from the purses of his rich friends, and bore down upon more than one of them, as Walpole tells us only too truly, for a dinner or a guinea. To supply himself with the latter, he began to write theatrical pieces, having already, no doubt, a considerable acquaintance amongst the Oldfields and Bracegirdles behind the scenes. He laughed at these pieces and scorned them. When the audience upon one occasion began to hiss a scene which he was too lazy to correct, and regarding which, when Garrick remonstrated with him, he said that the public was too stupid to find out the badness of his work;—when the audience began to hiss, Fielding said, with characteristic coolness—“They have found it out, have they?” He did not prepare his novels in this way, and with a very different care and interest laid the foundations and built up the edifices of his future fame.
Time and shower have very little damaged those. The fashion and ornaments are, perhaps, of the architecture of that age; but the buildings remain strong and lofty, and of admirable proportions—masterpieces of genius and monuments of workmanlike skill.
I cannot offer or hope to make a hero of Harry Fielding. Why hide his faults? Why conceal his weaknesses in a cloud of periphrases? Why not show him, like him as he is, not robed in a marble toga, and draped and polished in a heroic attitude, but with inked ruffles, and claret stains on his tarnished laced coat, and on his manly face the marks of good fellowship, of illness, of kindness, of care, and wine. Stained as you see him, and worn by care and dissipation, that man retains some of the most precious and splendid human qualities and endowments. He has an admirable natural love of truth, the keenest instinctive antipathy to hypocrisy, the happiest satirical gift of laughing it to scorn. His wit is wonderfully wise and detective; it flashes upon a rogue and lightens up a rascal like a policeman’s lantern. He is one of the manliest and kindliest of human beings: in the midst of all his imperfections, he respects female innocence and infantine tenderness, as you would suppose such a great-hearted, courageous soul would respect and care for them. He could not be so brave, generous, truth-telling as he is, were he not infinitely merciful, pitiful, and tender. He will give any man his purse—he can’t help kindness and profusion. He may have low tastes, but not a mean mind; he admires with all his heart good and virtuous men, stoops to no flattery, bears no rancour, disdains all disloyal arts, does his public duty uprightly, is fondly loved by his family, and dies at his work.(152)
If that theory be—and I have no doubt it is—the right and safe one, that human nature is always pleased with the spectacle of innocence rescued by fidelity, purity, and courage; I suppose that of the heroes of Fielding’s three novels, we should like honest Joseph Andrews the best, and Captain Booth the second, and Tom Jones the third.(153)
Joseph Andrews, though he wears Lady Booby’s cast-off livery, is, I think, to the full as polite as Tom Jones in his fustian suit, or Captain Booth in regimentals. He has, like those heroes, large calves, broad shoulders, a high courage, and a handsome face. The accounts of Joseph’s bravery and good qualities; his voice, too musical to halloo to the dogs; his bravery in riding races for the gentlemen of the county, and his constancy in refusing bribes and temptation, have something affecting in their naiveté and freshness, and prepossess one in favour of that handsome young hero. The rustic bloom of Fanny, and the delightful simplicity of Parson Adams are described with a friendliness which wins the reader of their story; we part with them with more regret than from Booth and Jones.
Fielding, no doubt, began to write this novel in ridicule of Pamela, for which work one can understand the hearty contempt and antipathy which such an athletic and boisterous genius as Fielding’s must have entertained. He couldn’t do otherwise than laugh at the puny Cockney bookseller, pouring out endless volumes of sentimental twaddle, and hold him up to scorn as a moll-coddle and a milksop. His genius had been nursed on sack-posset, and not on dishes of tea. His muse had sung the loudest in tavern choruses, had seen the daylight streaming in over thousands of emptied bowls, and reeled home to chambers on the shoulders of the watchman. Richardson’s goddess was attended by old maids and dowagers, and fed on muffins and bohea. “Milksop!” roars Harry Fielding, clattering at the timid shop-shutters. “Wretch! Monster! Mohock!” shrieks the sentimental author of Pamela;(154) and all the ladies of his court cackle out an affrighted chorus. Fielding proposes to write a book in ridicule of the author, whom he disliked and utterly scorned and laughed at; but he is himself of so generous, jovial, and kindly a turn that he begins to like the characters which he invents, can’t help making them manly and pleasant as well as ridiculous, and before he has done with them all loves them heartily every one.
Richardson’s sickening antipathy for Harry Fielding is quite as natural as the other’s laughter and contempt at the sentimentalist. I have not learned that these likings and dislikings have ceased in the present day: and every author must lay his account not only to misrepresentation but to honest enmity among critics, and to being hated and abused for good as well as for bad reasons. Richardson disliked Fielding’s works quite honestly: Walpole quite honestly spoke of them as vulgar and stupid. Their squeamish stomachs sickened at the rough fare and the rough guests assembled at Fielding’s jolly revel. Indeed the cloth might have been cleaner: and the dinner and the company were scarce such as suited a dandy. The kind and wise old Johnson would not sit down with him.(155) But a greater scholar than Johnson could afford to admire that astonishing genius of Harry Fielding: and we all know the lofty panegyric which Gibbon wrote of him, and which remains a towering monument to the great novelist’s memory. “Our immortal Fielding,” Gibbon writes, “was of the younger branch of the Earls of Denbigh, who drew their origin from the Counts of Hapsburgh. The successors of Charles V may disdain their brethren of England: but the romance of Tom Jones, that exquisite picture of human manners, will outlive the palace of the Escurial and the Imperial Eagle of Austria.”
There can be no gainsaying the sentence of this great judge. To have your name mentioned by Gibbon, is like having it written on the dome of St. Peter’s. Pilgrims from all the world admire and behold it.
As a picture of manners, the novel of Tom Jones is indeed exquisite: as a work of construction quite a wonder: the by-play of wisdom; the power of observation; the multiplied felicitous turns and thoughts; the varied character of the great Comic Epic keep the reader in a perpetual admiration and curiosity.(156) But against Mr. Thomas Jones himself we have a right to put in a protest, and quarrel with the esteem the author evidently has for that character. Charles Lamb says finely of Jones, that a single hearty laugh from him “clears the air”—but then it is in a certain state of the atmosphere. It might clear the air when such personages as Blifil or Lady Bellaston poison it. But I fear very much that (except until the very last scene of the story), when Mr. Jones enters Sophia’s drawing-room, the pure air there is rather tainted with the young gentleman’s tobacco-pipe and punch. I can’t say that I think Mr. Jones a virtuous character; I can’t say but that I think Fielding’s evident liking and admiration for Mr. Jones, shows that the great humourist’s moral sense was blunted by his life, and that here in Art and Ethics, there is a great error. If it is right to have a hero whom we may admire, let us at least take care that he is admirable: if, as is the plan of some authors (a plan decidedly against their interests, be it said), it is propounded that there exists in life no such being, and therefore that in novels, the picture of life, there should appear no such character; then Mr. Thomas Jones becomes an admissible person, and we examine his defects and good qualities, as we do those of Parson Thwackum, or Miss Seagrim. But a hero with a flawed reputation; a hero spunging for a guinea; a hero who can’t pay his landlady, and is obliged to let his honour out to hire, is absurd, and his claim to heroic rank untenable. I protest against Mr. Thomas Jones holding such rank at all. I protest even against his being considered a more than ordinary young fellow, ruddy-cheeked, broad-shouldered, and fond of wine and pleasure. He would not rob a church, but that is all; and a pretty long argument may be debated, as to which of these old types, the spendthrift, the hypocrite, Jones and Blifil, Charles and Joseph Surface,—is the worst member of society and the most deserving of censure. The prodigal Captain Booth is a better man than his predecessor Mr. Jones, in so far as he thinks much more humbly of himself than Jones did: goes down on his knees, and owns his weaknesses, and cries out, “Not for my sake, but for the sake of my pure and sweet and beautiful wife Amelia, I pray you, O critical reader, to forgive me.” That stern moralist regards him from the bench (the judge’s practice out of court is not here the question), and says, “Captain Booth, it is perfectly true that your life has been disreputable, and that on many occasions you have shown yourself to be no better than a scamp—you have been tippling at the tavern, when the kindest and sweetest lady in the world has cooked your little supper of boiled mutton and awaited you all the night; you have spoilt the little dish of boiled mutton thereby, and caused pangs and pains to Amelia’s tender heart.(157) You have got into debt without the means of paying it. You have gambled the money with which you ought to have paid your rent. You have spent in drink or in worse amusements the sums which your poor wife has raised upon her little home treasures, her own ornaments, and the toys of her children. But, you rascal! you own humbly that you are no better than you should be; you never for one moment pretend that you are anything but a miserable weak-minded rogue. You do in your heart adore that angelic woman, your wife, and for her sake, sirrah, you shall have your discharge. Lucky for you and for others like you, that in spite of your failings and imperfections, pure hearts pity and love you. For your wife’s sake you are permitted to go hence without a remand; and I beg you, by the way, to carry to that angelical lady the expression of the cordial respect and admiration of this court.” Amelia pleads for her husband Will Booth: Amelia pleads for her reckless kindly old father, Harry Fielding. To have invented that character, is not only a triumph of art but it is a good action. They say it was in his own home that Fielding knew her and loved her: and from his own wife that he drew the most charming character in English fiction—Fiction! why fiction? why not history? I know Amelia just as well as Lady Mary Wortley Montagu. I believe in Colonel Bath almost as much as in Colonel Gardiner or the Duke of Cumberland. I admire the author of Amelia, and thank the kind master who introduced me to that sweet and delightful companion and friend. Amelia perhaps is not a better story than Tom Jones, but it has the better ethics; the prodigal repents at least, before forgiveness,—whereas that odious broad-backed Mr. Jones carries off his beauty with scarce an interval of remorse for his manifold errors and shortcomings; and is not half punished enough before the great prize of fortune and love falls to his share. I am angry with Jones. Too much of the plum-cake and rewards of life fall to that boisterous, swaggering young scapegrace. Sophia actually surrenders without a proper sense of decorum; the fond, foolish, palpitating little creature,—“Indeed, Mr. Jones,” she says,—“it rests with you to appoint the day.” I suppose Sophia is drawn from life as well as Amelia; and many a young fellow, no better than Mr. Thomas Jones, has carried by a coup de main the heart of many a kind girl who was a great deal too good for him.
What a wonderful art! What an admirable gift of nature, was it by which the author of these tales was endowed, and which enabled him to fix our interest, to waken our sympathy, to seize upon our credulity, so that we believe in his people—speculate gravely upon their faults or their excellences, prefer this one or that, deplore Jones’s fondness for drink and play, Booth’s fondness for play and drink, and the unfortunate position of the wives of both gentlemen—love and admire those ladies with all our hearts, and talk about them as faithfully as if we had breakfasted with them this morning in their actual drawing-rooms, or should meet them this afternoon in the Park! What a genius! what a vigour! what a bright-eyed intelligence and observation! what a wholesome hatred for meanness and knavery! what a vast sympathy! what a cheerfulness! what a manly relish of life! what a love of human kind! what a poet is here!—watching, meditating, brooding, creating! What multitudes of truths has that man left behind him! What generations he has taught to laugh wisely and fairly! What scholars he has formed and accustomed to the exercise of thoughtful humour and the manly play of wit! What a courage he had!(158) What a dauntless and constant cheerfulness of intellect, that burned bright and steady through all the storms of his life, and never deserted its last wreck! It is wonderful to think of the pains and misery which the man suffered; the pressure of want, illness, remorse which he endured; and that the writer was neither malignant nor melancholy, his view of truth never warped, and his generous human kindness never surrendered.(159)
In the quarrel mentioned before, which happened on Fielding’s last voyage to Lisbon, and when the stout captain of the ship fell down on his knees and asked the sick man’s pardon—“I did not suffer,” Fielding says, in his hearty, manly way, his eyes lighting up as it were with their old fire—“I did not suffer a brave man and an old man to remain a moment in that posture, but immediately forgave him.” Indeed, I think, with his noble spirit and unconquerable generosity, Fielding reminds one of those brave men of whom one reads in stories of English shipwrecks and disasters—of the officer on the African shore, when disease has destroyed the crew, and he himself is seized by fever, who throws the lead with a death-stricken hand, takes the soundings, carries the ship out of the river or off the dangerous coast, and dies in the manly endeavour—of the wounded captain, when the vessel founders, who never loses his heart, who eyes the danger steadily, and has a cheery word for all, until the inevitable fate overwhelms him, and the gallant ship goes down. Such a brave and gentle heart, such an intrepid and courageous spirit, I love to recognize in the manly, the English Harry Fielding.
Lecture The Sixth. Sterne And Goldsmith
Roger Sterne, Sterne’s father, was the second son of a numerous race, descendants of Richard Sterne, Archbishop of York, in the reign of James II; and children of Simon Sterne and Mary Jaques, his wife, heiress of Elvington, near York.(160) Roger was a lieutenant in Handyside’s regiment, and engaged in Flanders in Queen Anne’s wars. He married the daughter of a noted sutler—“N.B., he was in debt to him,” his son writes, pursuing the paternal biography—and marched through the world with this companion following the regiment and bringing many children to poor Roger Sterne. The captain was an irascible but kind and simple little man, Sterne says, and informs us that his sire was run through the body at Gibraltar, by a brother officer, in a duel, which arose out of a dispute about a goose. Roger never entirely recovered from the effects of this rencontre, but died presently at Jamaica, whither he had followed the drum.
Laurence, his second child, was born at Clonmel, in Ireland, in 1713, and travelled for the first ten years of his life, on his father’s march, from barrack to transport, from Ireland to England.(161)
One relative of his mother’s took her and her family under shelter for ten months at Mullingar: another collateral descendant of the Archbishop’s housed them for a year at his castle near Carrickfergus. Larry Sterne was put to school at Halifax in England, finally was adopted by his kinsman of Elvington, and parted company with his father, the Captain, who marched on his path of life till he met the fatal goose, which closed his career. The most picturesque and delightful parts of Laurence Sterne’s writings, we owe to his recollections of the military life. Trim’s montero cap, and Le Fevre’s sword, and dear Uncle Toby’s roquelaure, are doubtless reminiscences of the boy, who had lived with the followers of William and Marlborough, and had beat time with his little feet to the fifes of Ramillies in Dublin barrack-yard, or played with the torn flags and halberds of Malplaquet on the parade-ground at Clonmel.
Laurence remained at Halifax school till he was eighteen years old. His wit and cleverness appear to have acquired the respect of his master here: for when the usher whipped Laurence for writing his name on the newly whitewashed schoolroom ceiling, the pedagogue in chief rebuked the under-strapper, and said that the name should never be effaced, for Sterne was a boy of genius, and would come to preferment.
His cousin, the Squire of Elvington, sent Sterne to Jesus College, Cambridge, where he remained five years, and taking orders, got, through his uncle’s interest, the living of Sutton and the prebendary of York. Through his wife’s connexions, he got the living of Stillington. He married her in 1741; having ardently courted the young lady for some years previously. It was not until the young lady fancied herself dying, that she made Sterne acquainted with the extent of her liking for him. One evening when he was sitting with her, with an almost broken heart to see her so ill (the Rev. Mr. Sterne’s heart was a good deal broken in the course of his life), she said—“My dear Laurey, I never can be yours, for I verily believe I have not long to live, but I have left you every shilling of my fortune,” a generosity which overpowered Sterne: she recovered: and so they were married, and grew heartily tired of each other before many years were over. “Nescio quid est materia cum me,” Sterne writes to one of his friends (in dog-Latin, and very sad dog-Latin too), “sed sum fatigatus et aegrotus de mea uxore plus quam unquam,” which means, I am sorry to say, “I don’t know what is the matter with me: but I am more tired and sick of my wife than ever.”(162)
This to be sure was five-and-twenty years after Laurey had been overcome by her generosity and she by Laurey’s love. Then he wrote to her of the delights of marriage, saying—“We will be as merry and as innocent as our first parents in Paradise, before the arch-fiend entered that indescribable scene. The kindest affections will have room to expand in our retirement—let the human tempest and hurricane rage at a distance, the desolation is beyond the horizon of peace. My L. has seen a polyanthus blow in December?—Some friendly wall has sheltered it from the biting wind—no planetary influence shall reach us, but that which presides and cherishes the sweetest flowers. The gloomy family of care and distrust shall be banished from our dwelling, guarded by thy kind and tutelar deity—we will sing our choral songs of gratitude and rejoice to the end of our pilgrimage. Adieu, my L. Return to one who languishes for thy society!—As I take up my pen, my poor pulse quickens, my pale face glows, and tears are trickling down on my paper as I trace the word L.”
And it is about this woman, with whom he finds no fault, but that she bores him, that our philanthropist writes, “Sum fatigatus et aegrotus”—Sum mortaliter in amore with somebody else! That fine flower of love, that polyanthus over which Sterne snivelled so many tears, could not last for a quarter of a century!
Or rather it could not be expected that a gentleman with such a fountain at command, should keep it to arroser one homely old lady, when a score of younger and prettier people might be refreshed from the same gushing source.(163)
It was in December, 1767, that the Rev. Laurence Sterne, the famous Shandean, the charming Yorick, the delight of the fashionable world, the delicious divine, for whose sermons the whole polite world was subscribing,(164) the occupier of Rabelais’s easy chair, only fresh stuffed and more elegant than when in possession of the cynical old curate of Meudon(165)—the more than rival of the Dean of St. Patrick’s, wrote the above-quoted respectable letter to his friend in London: and it was in April of the same year, that he was pouring out his fond heart to Mrs. Elizabeth Draper, wife of “Daniel Draper, Esq., Counsellor of Bombay, and, in 1775, chief of the factory of Surat—a gentleman very much respected in that quarter of the globe”.
“I got thy letter last night, Eliza,” Sterne writes, “on my return from Lord Bathurst’s, where I dined” (the letter has this merit in it that it contains a pleasant reminiscence of better men than Sterne, and introduces us to a portrait of a kind old gentleman)—“I got thy letter last night, Eliza, on my return from Lord Bathurst’s; and where I was heard—as I talked of thee an hour without intermission—with so much pleasure and attention, that the good old lord toasted your health three different times; and now he is in his 85th year, says he hopes to live long enough to be introduced as a friend to my fair Indian disciple, and to see her eclipse all other Nabobesses as much in wealth, as she does already in exterior, and what is far better” (for Sterne is nothing without his morality)—“and what is far better, in interior merit. This nobleman is an old friend of mine. You know he was always the protector of men of wit and genius, and has had those of the last century, Addison, Steele, Pope, Swift, Prior, &c., always at his table. The manner in which his notice began of me was as singular as it was polite. He came up to me one day as I was at the Princess of Wales’s court, and said, ‘I want to know you, Mr. Sterne, but it is fit you also should know who it is that wishes this pleasure. You have heard of an old Lord Bathurst, of whom your Popes and Swifts have sung and spoken so much? I have lived my life with geniuses of that cast; but have survived them; and, despairing ever to find their equals, it is some years since I have shut up my books and closed my accounts; but you have kindled a desire in me of opening them once more before I die: which I now do: so go home and dine with me.’ This nobleman, I say, is a prodigy, for he has all the wit and promptness of a man of thirty; a disposition to be pleased, and a power to please others, beyond whatever I knew: added to which a man of learning, courtesy, and feeling.”
“He heard me talk of thee, Eliza, with uncommon satisfaction—for there was only a third person, and of sensibility, with us: and a most sentimental afternoon till nine o’clock have we passed!(166) But thou, Eliza! wert the star that conducted and enlivened the discourse! And when I talked not of thee, still didst thou fill my mind, and warm every thought I uttered, for I am not ashamed to acknowledge I greatly miss thee. Best of all good girls!—the sufferings I have sustained all night in consequence of thine, Eliza, are beyond the power of words.... And so thou hast fixed thy Bramin’s portrait over thy writing desk, and will consult it in all doubts and difficulties?—Grateful and good girl! Yorick smiles contentedly over all thou dost: his picture does not do justice to his own complacency. I am glad your shipmates are friendly beings” (Eliza was at Deal, going back to the Counsellor at Bombay, and indeed it was high time she should be off). “You could least dispense with what is contrary to your own nature, which is soft and gentle, Eliza; it would civilize savages—though pity were it thou shouldst be tainted with the office. Write to me, my child, thy delicious letters. Let them speak the easy carelessness of a heart that opens itself anyhow, every how. Such, Eliza, I write to thee!” (The artless rogue, of course he did!) “And so I should ever love thee, most artlessly, most affectionately, if Providence permitted thy residence in the same section of the globe: for I am all that honour and affection can make me ‘THY BRAMIN’.”
The Bramin continues addressing Mrs. Draper until the departure of the Earl of Chatham, Indiaman, from Deal, on the 2nd of April, 1767. He is amiably anxious about the fresh paint for Eliza’s cabin; he is uncommonly solicitous about her companions on board: “I fear the best of your shipmates are only genteel by comparison with the contrasted crew with which thou beholdest them. So was—you know who—from the same fallacy which was put upon your judgement when—but I will not mortify you!”
“You know who” was, of course, Daniel Draper, Esq., of Bombay—a gentleman very much respected in that quarter of the globe, and about whose probable health our worthy Bramin writes with delightful candour.
“I honour you, Eliza, for keeping secret some things which, if explained, had been a panegyric on yourself. There is a dignity in venerable affliction which will not allow it to appeal to the world for pity or redress. Well have you supported that character, my amiable, my philosophic friend! And indeed, I begin to think you have as many virtues as my Uncle Toby’s widow. Talking of widows—pray, Eliza, if ever you are such, do not think of giving yourself to some wealthy Nabob, because I design to marry you myself. My wife cannot live long, and I know not the woman I should like so well for her substitute as yourself. ’Tis true I am ninety-five in constitution, and you but twenty-five; but what I want in youth, I will make up in wit and good humour. Not Swift so loved his Stella, Scarron his Maintenon, or Waller his Saccharissa. Tell me, in answer to this, that you approve and honour the proposal.”
Approve and honour the proposal! The coward was writing gay letters to his friends this while, with sneering allusions to this poor foolish Bramine. Her ship was not out of the Downs, and the charming Sterne was at the “Mount” Coffee-house, with a sheet of gilt-edged paper before him, offering that precious treasure his heart to Lady P——, asking whether it gave her pleasure to see him unhappy? whether it added to her triumph that her eyes and lips had turned a man into a fool?—quoting the Lord’s Prayer, with a horrible baseness of blasphemy, as a proof that he had desired not to be led into temptation, and swearing himself the most tender and sincere fool in the world. It was from his home at Coxwould that he wrote the Latin letter, which, I suppose, he was ashamed to put into English. I find in my copy of the Letters, that there is a note of I can’t call it admiration, at Letter 112, which seems to announce that there was a No. 3 to whom the wretched worn-out old scamp was paying his addresses;(167) and the year after, having come back to his lodgings in Bond Street, with his Sentimental Journey to launch upon the town, eager as ever for praise and pleasure; as vain, as wicked, as witty, as false as he had ever been, death at length seized the feeble wretch, and, on the 18th of March, 1768, that “bale of cadaverous goods”, as he calls his body, was consigned to Pluto.(168) In his last letter there is one sign of grace—the real affection with which he entreats a friend to be a guardian to his daughter Lydia.(169) All his letters to her are artless, kind, affectionate, and not sentimental; as a hundred pages in his writings are beautiful, and full, not of surprising humour merely, but of genuine love and kindness. A perilous trade, indeed, is that of a man who has to bring his tears and laughter, his recollections, his personal griefs and joys, his private thoughts and feelings to market, to write them on paper, and sell them for money. Does he exaggerate his grief, so as to get his reader’s pity for a false sensibility? feign indignation, so as to establish a character for virtue? elaborate repartees, so that he may pass for a wit? steal from other authors, and put down the theft to the credit side of his own reputation for ingenuity and learning? feign originality? affect benevolence or misanthropy? appeal to the gallery gods with claptraps and vulgar baits to catch applause?
How much of the paint and emphasis is necessary for the fair business of the stage, and how much of the rant and rouge is put on for the vanity of the actor? His audience trusts him: can he trust himself? How much was deliberate calculation and imposture—how much was false sensibility—and how much true feeling? Where did the lie begin, and did he know where? and where did the truth end in the art and scheme of this man of genius, this actor, this quack? Some time since, I was in the company of a French actor, who began after dinner, and at his own request, to sing French songs of the sort called des chansons grivoises, and which he performed admirably, and to the dissatisfaction of most persons present. Having finished these, he commenced a sentimental ballad—it was so charmingly sung that it touched all persons present, and especially the singer himself, whose voice trembled, whose eyes filled with emotion, and who was snivelling and weeping quite genuine tears by the time his own ditty was over. I suppose Sterne had this artistical sensibility; he used to blubber perpetually in his study, and finding his tears infectious, and that they brought him a great popularity, he exercised the lucrative gift of weeping; he utilized it, and cried on every occasion. I own that I don’t value or respect much the cheap dribble of those fountains. He fatigues me with his perpetual disquiet and his uneasy appeals to my risible or sentimental faculties. He is always looking in my face, watching his effect, uncertain whether I think him an impostor or not; posture-making, coaxing, and imploring me. “See what sensibility I have—own now that I’m very clever—do cry now, you can’t resist this.” The humour of Swift and Rabelais, whom he pretended to succeed, poured from them as naturally as song does from a bird; they lose no manly dignity with it, but laugh their hearty great laugh out of their broad chests as nature bade them. But this man—who can make you laugh, who can make you cry, too—never lets his reader alone, or will permit his audience repose: when you are quiet, he fancies he must rouse you, and turns over head and heels, or sidles up and whispers a nasty story. The man is a great jester, not a great humourist. He goes to work systematically and of cold blood; paints his face, puts on his ruff and motley clothes, and lays down his carpet and tumbles on it.
For instance, take the Sentimental Journey, and see in the writer the deliberate propensity to make points and seek applause. He gets to Dessein’s Hotel, he wants a carriage to travel to Paris, he goes to the inn-yard, and begins what the actors call “business” at once. There is that little carriage the désobligeant. “Four months had elapsed since it had finished its career of Europe in the corner of Monsieur Dessein’s courtyard, and having sallied out thence but a vamped-up business at first, though it had been twice taken to pieces on Mount Sennis, it had not profited much by its adventures, but by none so little as the standing so many months unpitied in the corner of Monsieur Dessein’s coachyard. Much, indeed, was not to be said for it—but something might—and when a few words will rescue misery out of her distress, I hate the man who can be a churl of them.”
Le tour est fait! Paillasse has tumbled! Paillasse has jumped over the désobligeant, cleared it, hood and all, and bows to the noble company. Does anybody believe that this is a real Sentiment? that this luxury of generosity, this gallant rescue of Misery—out of an old cab, is genuine feeling? It is as genuine as the virtuous oratory of Joseph Surface when he begins, “The man who,” &c. &c., and wishes to pass off for a saint with his credulous, good-humoured dupes.
Our friend purchases the carriage—after turning that notorious old monk to good account, and effecting (like a soft and good-natured Paillasse as he was, and very free with his money when he had it), an exchange of snuff-boxes with the old Franciscan, jogs out of Calais; sets down in immense figures on the credit side of his account the sous he gives away to the Montreuil beggars; and, at Nampont, gets out of the chaise and whimpers over that famous dead donkey, for which any sentimentalist may cry who will. It is agreeably and skilfully done—that dead jackass; like M. de Soubise’s cook, on the campaign, Sterne dresses it, and serves it up quite tender and with a very piquante sauce. But tears, and fine feelings, and a white pocket-handkerchief, and a funeral sermon, and horses and feathers, and a procession of mutes, and a hearse with a dead donkey inside! Psha! Mountebank! I’ll not give thee one penny more for that trick, donkey and all!
This donkey had appeared once before with signal effect. In 1765, three years before the publication of the Sentimental Journey, the seventh and eighth volumes of Tristram Shandy were given to the world, and the famous Lyons donkey makes his entry in those volumes (pp. 315, 316):—
“’Twas by a poor ass, with a couple of large panniers at his back, who had just turned in to collect eleemosynary turnip-tops and cabbage-leaves, and stood dubious, with his two forefeet at the inside of the threshold, and with his two hinder feet towards the street, as not knowing very well whether he was to go in or no.
“Now ’tis an animal (be in what hurry I may) I cannot bear to strike; there is a patient endurance of suffering wrote so unaffectedly in his looks and carriage which pleads so mightily for him, that it always disarms me, and to that degree that I do not like to speak unkindly to him: on the contrary, meet him where I will, whether in town or country, in cart or under panniers, whether in liberty or bondage, I have ever something civil to say to him on my part; and, as one word begets another (if he has as little to do as I), I generally fall into conversation with him; and surely never is my imagination so busy as in framing responses from the etchings of his countenance; and where those carry me not deep enough, in flying from my own heart into his, and seeing what is natural for an ass to think—as well as a man, upon the occasion. In truth, it is the only creature of all the classes of beings below me with whom I can do this.... With an ass I can commune for ever.
“ ‘Come, Honesty,’ said I, seeing it was impracticable to pass betwixt him and the gate, ‘art thou for coming in or going out?’
“The ass twisted his head round to look up the street.
“ ‘Well!’ replied I, ‘we’ll wait a minute for thy driver.’
“He turned his head thoughtful about, and looked wistfully the opposite way.
“ ‘I understand thee perfectly,’ answered I: ‘if thou takest a wrong step in this affair, he will cudgel thee to death. Well! a minute is but a minute; and if it saves a fellow creature a drubbing, it shall not be set down as ill spent.’
“He was eating the stem of an artichoke as this discourse went on, and, in the little peevish contentions between hunger and unsavouriness, had dropped it out of his mouth half a dozen times, and had picked it up again. ‘God help thee, Jack!’ said I, ‘thou hast a bitter breakfast on’t—and many a bitter day’s labour, and many a bitter blow, I fear, for its wages! ’Tis all, all bitterness to thee—whatever life is to others! And now thy mouth, if one knew the truth of it, is as bitter. I dare say, as soot’ (for he had cast aside the stem), ‘and thou hast not a friend perhaps in all this world that will give thee a macaroon.’ In saying this, I pulled out a paper of ’em, which I had just bought, and gave him one;—and, at this moment that I am telling it, my heart smites me that there was more of pleasantry in the conceit of seeing how an ass would eat a macaroon than of benevolence in giving him one, which presided in the act.
“When the ass had eaten his macaroon, I pressed him to come in. The poor beast was heavy loaded—his legs seemed to tremble under him—he hung rather backward, and, as I pulled at his halter, it broke in my hand. He looked up pensive in my face: ‘Don’t thrash me with it: but if you will you may.’ ‘If I do,’ said I, ‘I’ll be d——.’ ”
A critic who refuses to see in this charming description wit, humour, pathos, a kind nature speaking, and a real sentiment, must be hard indeed to move and to please. A page or two farther we come to a description not less beautiful—a landscape and figures, deliciously painted by one who had the keenest enjoyment and the most tremulous sensibility:—
“’Twas in the road between Nismes and Lunel, where is the best Muscatto wine in all France: the sun was set, they had done their work; the nymphs had tied up their hair afresh, and the swains were preparing for a carousal. My mule made a dead point. ‘’Tis the pipe and tambourine,’ said I—‘I never will argue a point with one of your family as long as I live;’ so leaping off his back, and kicking off one boot into this ditch and t’other into that, ‘I’ll take a dance,’ said I, ‘so stay you here.’
“A sunburnt daughter of labour rose up from the group to meet me as I advanced towards them; her hair, which was of a dark chestnut approaching to a black, was tied up in a knot, all but a single tress.
“ ‘We want a cavalier,’ said she, holding out both her hands, as if to offer them. ‘And a cavalier you shall have,’ said I, taking hold of both of them. ‘We could not have done without you,’ said she, letting go one hand, with self-taught politeness, and leading me up with the other.
“A lame youth, whom Apollo had recompensed with a pipe, and to which he had added a tambourine of his own accord, ran sweetly over the prelude, as he sat upon the bank. ‘Tie me up this tress instantly,’ said Nannette, putting a piece of string into my hand. It taught me to forget I was a stranger. The whole knot fell down—we had been seven years acquainted. The youth struck the note upon the tambourine, his pipe followed, and off we bounded.
“The sister of the youth—who had stolen her voice from Heaven—sang alternately with her brother. ’Twas a Gascoigne roundelay. ‘Viva la joia, fidon la tristessa!’—the nymphs joined in unison, and their swains an octave below them.
“Viva la joia was in Nannette’s lips, viva la joia in her eyes. A transient spark of amity shot across the space betwixt us. She looked amiable. Why could I not live and end my days thus? ‘Just Disposer of our joys and sorrows!’ cried I, ‘why could not a man sit down in the lap of content here, and dance, and sing, and say his prayers, and go to heaven with this nut-brown maid?’ Capriciously did she bend her head on one side, and dance up insidious. ‘Then ’tis time to dance off,’ quoth I.”
And with this pretty dance and chorus, the volume artfully concludes. Even here one can’t give the whole description. There is not a page in Sterne’s writing but has something that were better away, a latent corruption—a hint, as of an impure presence.(170)
Some of that dreary double entendre may be attributed to freer times and manners than ours, but not all. The foul Satyr’s eyes leer out of the leaves constantly: the last words the famous author wrote were bad and wicked—the last lines the poor stricken wretch penned were for pity and pardon. I think of these past writers and of one who lives amongst us now, and am grateful for the innocent laughter and the sweet and unsullied page which the author of David Copperfield gives to my children.
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Jeté sur cette boule, Laid, chétif et souffrant; Étouffé dans la foule, Faute d’être assez grand;
Une plainte touchante De ma bouche sortit; Le bon Dieu me dit: Chante, Chante, pauvre petit!
Chanter, ou je m’abuse, Est ma tâche ici-bas. Tous ceux qu’ainsi j’amuse, Ne m’aimeront-ils pas?
In those charming lines of Béranger, one may fancy described the career, the sufferings, the genius, the gentle nature of GOLDSMITH, and the esteem in which we hold him. Who, of the millions whom he has amused, doesn’t love him? To be the most beloved of English writers, what a title that is for a man!(171) A wild youth, wayward, but full of tenderness and affection, quits the country village where his boyhood has been passed in happy musing, in idle shelter, in fond longing to see the great world out of doors, and achieve name and fortune—and after years of dire struggle, and neglect and poverty, his heart turning back as fondly to his native place, as it had longed eagerly for change when sheltered there, he writes a book and a poem, full of the recollections and feelings of home—he paints the friends and scenes of his youth, and peoples Auburn and Wakefield with remembrances of Lissoy. Wander he must, but he carries away a home-relic with him, and dies with it on his breast. His nature is truant; in repose it longs for change: as on the journey it looks back for friends and quiet. He passes to-day in building an air-castle for to-morrow, or in writing yesterday’s elegy; and he would fly away this hour, but that a cage and necessity keep him. What is the charm of his verse, of his style, and humour? His sweet regrets, his delicate compassion, his soft smile, his tremulous sympathy, the weakness which he owns? Your love for him is half pity. You come hot and tired from the day’s battle, and this sweet minstrel sings to you. Who could harm the kind vagrant harper? Whom did he ever hurt? He carries no weapon—save the harp on which he plays to you; and with which he delights great and humble, young and old, the captains in the tents, or the soldiers round the fire, or the women and children in the villages, at whose porches he stops and sings his simple songs of love and beauty. With that sweet story of the Vicar of Wakefield,(172) he has found entry into every castle and every hamlet in Europe. Not one of us, however busy or hard, but once or twice in our lives has passed an evening with him, and undergone the charm of his delightful music.
Goldsmith’s father was no doubt the good Doctor Primrose, whom we all of us know.(173) Swift was yet alive, when the little Oliver was born at Pallas, or Pallasmore, in the county of Longford, in Ireland. In 1730, two years after the child’s birth, Charles Goldsmith removed his family to Lissoy, in the county Westmeath, that sweet “Auburn” which every person who hears me has seen in fancy. Here the kind parson(174) brought up his eight children; and loving all the world, as his son says, fancied all the world loved him. He had a crowd of poor dependants besides those hungry children. He kept an open table; round which sat flatterers and poor friends, who laughed at the honest rector’s many jokes, and ate the produce of his seventy acres of farm. Those who have seen an Irish house in the present day can fancy that one of Lissoy. The old beggar still has his allotted corner by the kitchen turf; the maimed old soldier still gets his potatoes and buttermilk; the poor cottier still asks his honour’s charity, and prays God bless his Reverence for the sixpence; the ragged pensioner still takes his place by right and sufferance. There’s still a crowd in the kitchen, and a crowd round the parlour-table, profusion, confusion, kindness, poverty. If an Irishman comes to London to make his fortune, he has a half-dozen of Irish dependants who take a percentage of his earnings. The good Charles Goldsmith(175) left but little provision for his hungry race when death summoned him; and one of his daughters being engaged to a squire of rather superior dignity, Charles Goldsmith impoverished the rest of his family to provide the girl with a dowry.
The small-pox, which scourged all Europe at that time, and ravaged the roses off the cheeks of half the world, fell foul of poor little Oliver’s face, when the child was eight years old, and left him scarred and disfigured for his life. An old woman in his father’s village taught him his letters, and pronounced him a dunce: Paddy Byrne, the hedge-schoolmaster, took him in hand; and from Paddy Byrne, he was transmitted to a clergyman at Elphin. When a child was sent to school in those days, the classic phrase was that he was placed under Mr. So-and-so’s ferule. Poor little ancestors! It is hard to think how ruthlessly you were birched; and how much of needless whipping and tears our small forefathers had to undergo! A relative—kind Uncle Contarine, took the main charge of little Noll; who went through his school-days righteously doing as little work as he could: robbing orchards, playing at ball, and making his pocket-money fly about whenever fortune sent it to him. Everybody knows the story of that famous “Mistake of a Night”, when the young schoolboy, provided with a guinea and a nag, rode up to the “best house” in Ardagh, called for the landlord’s company over a bottle of wine at supper, and for a hot cake for breakfast in the morning; and found, when he asked for the bill, that the best house was Squire Featherstone’s, and not the inn for which he mistook it. Who does not know every story about Goldsmith? That is a delightful and fantastic picture of the child dancing and capering about in the kitchen at home, when the old fiddler gibed at him for his ugliness—and called him Aesop, and little Noll made his repartee of “Heralds proclaim aloud this saying—See Aesop dancing and his monkey playing”. One can fancy a queer pitiful look of humour and appeal upon that little scarred face—the funny little dancing figure, the funny little brogue. In his life, and his writings, which are the honest expression of it, he is constantly bewailing that homely face and person; anon, he surveys them in the glass ruefully; and presently assumes the most comical dignity. He likes to deck out his little person in splendour and fine colours. He presented himself to be examined for ordination in a pair of scarlet breeches, and said honestly that he did not like to go into the Church, because he was fond of coloured clothes. When he tried to practise as a doctor, he got by hook or by crook a black velvet suit, and looked as big and grand as he could, and kept his hat over a patch on the old coat: in better days he bloomed out in plum-colour, in blue silk, and in new velvet. For some of those splendours the heirs and assignees of Mr. Filby, the tailor, have never been paid to this day; perhaps the kind tailor and his creditor have met and settled the little account in Hades.(176)
They showed until lately a window at Trinity College, Dublin, on which the name of O. Goldsmith was engraved with a diamond. Whose diamond was it? Not the young sizar’s, who made but a poor figure in that place of learning. He was idle, penniless, and fond of pleasure:(177) he learned his way early to the pawnbroker’s shop. He wrote ballads, they say, for the street-singers, who paid him a crown for a poem: and his pleasure was to steal out at night and hear his verses sung. He was chastised by his tutor for giving a dance in his rooms, and took the box on the ear so much to heart, that he packed up his all, pawned his books and little property, and disappeared from college and family. He said he intended to go to America, but when his money was spent, the young prodigal came home ruefully, and the good folks there killed their calf—it was but a lean one—and welcomed him back.
After college, he hung about his mother’s house, and lived for some years the life of a buckeen—passed a month with this relation and that, a year with one patron, a great deal of time at the public-house.(178) Tired of this life, it was resolved that he should go to London, and study at the Temple; but he got no farther on the road to London and the woolsack than Dublin, where he gambled away the fifty pounds given to him for his outfit, and whence he returned to the indefatigable forgiveness of home. Then he determined to be a doctor, and Uncle Contarine helped him to a couple of years at Edinburgh. Then from Edinburgh he felt that he ought to hear the famous professors of Leyden and Paris, and wrote most amusing pompous letters to his uncle about the great Farheim, Du Petit, and Duhamel du Monceau, whose lectures he proposed to follow. If Uncle Contarine believed those letters—if Oliver’s mother believed that story which the youth related of his going to Cork, with the purpose of embarking for America, of his having paid his passage-money, and having sent his kit on board; of the anonymous captain sailing away with Oliver’s valuable luggage in a nameless ship, never to return; if Uncle Contarine and the mother at Ballymahon believed his stories, they must have been a very simple pair; as it was a very simple rogue indeed who cheated them. When the lad, after failing in his clerical examination, after failing in his plan for studying the law, took leave of these projects and of his parents, and set out for Edinburgh, he saw mother, and uncle, and lazy Ballymahon, and green native turf, and sparkling river for the last time. He was never to look on old Ireland more, and only in fancy revisit her.
But me not destined such delights to share, My prime of life in wandering spent and care, Impelled, with step unceasing, to pursue Some fleeting good that mocks me with the view;
That like the circle bounding earth and skies Allures from far, yet, as I follow, flies: My fortune leads to traverse realms unknown, And find no spot of all the world my own.
I spoke in a former lecture of that high courage which enabled Fielding, in spite of disease, remorse, and poverty, always to retain a cheerful spirit and to keep his manly benevolence and love of truth intact, as if these treasures had been confided to him for the public benefit, and he was accountable to posterity for their honourable employ; and a constancy equally happy and admirable I think was shown by Goldsmith, whose sweet and friendly nature bloomed kindly always in the midst of a life’s storm, and rain, and bitter weather.(179) The poor fellow was never so friendless but he could befriend some one; never so pinched and wretched but he could give of his crust, and speak his word of compassion. If he had but his flute left, he could give that, and make the children happy in the dreary London court. He could give the coals in that queer coal-scuttle we read of to his poor neighbour: he could give away his blankets in college to the poor widow, and warm himself as he best might in the feathers: he could pawn his coat to save his landlord from gaol: when he was a school-usher, he spent his earnings in treats for the boys, and the good-natured schoolmaster’s wife said justly that she ought to keep Mr. Goldsmith’s money as well as the young gentlemen’s. When he met his pupils in later life, nothing would satisfy the Doctor but he must treat them still. “Have you seen the print of me after Sir Joshua Reynolds?” he asked of one of his old pupils. “Not seen it? not bought it? Sure, Jack, if your picture had been published, I’d not have been without it half an hour.” His purse and his heart were everybody’s, and his friends’ as much as his own. When he was at the height of his reputation, and the Earl of Northumberland, going as Lord Lieutenant to Ireland, asked if he could be of any service to Dr. Goldsmith, Goldsmith recommended his brother, and not himself, to the great man. “My patrons,” he gallantly said, “are the booksellers, and I want no others.”(180) Hard patrons they were, and hard work he did; but he did not complain much: if in his early writings some bitter words escaped him, some allusions to neglect and poverty, he withdrew these expressions when his works were republished, and better days seemed to open for him; and he did not care to complain that printer or publisher had overlooked his merit, or left him poor. The Court face was turned from honest Oliver, the Court patronized Beattie; the fashion did not shine on him—fashion adored Sterne.(181)
Fashion pronounced Kelly to be the great writer of comedy of his day. A little—not ill humour, but plaintiveness—a little betrayal of wounded pride which he showed render him not the less amiable. The author of the Vicar of Wakefield had a right to protest when Newbery kept back the MS. for two years; had a right to be a little peevish with Sterne; a little angry when Colman’s actors declined their parts in his delightful comedy, when the manager refused to have a scene painted for it, and pronounced its damnation before hearing. He had not the great public with him; but he had the noble Johnson, and the admirable Reynolds, and the great Gibbon, and the great Burke, and the great Fox—friends and admirers illustrious indeed, as famous as those who, fifty years before, sat round Pope’s table.
Nobody knows, and I dare say Goldsmith’s buoyant temper kept no account of all the pains which he endured during the early period of his literary career. Should any man of letters in our day have to bear up against such, Heaven grant he may come out of the period of misfortune with such a pure kind heart as that which Goldsmith obstinately bore in his breast. The insults to which he had to submit are shocking to read of—slander, contumely, vulgar satire, brutal malignity perverting his commonest motives and actions: he had his share of these, and one’s anger is roused at reading of them, as it is at seeing a woman insulted or a child assaulted, at the notion that a creature so very gentle and weak, and full of love, should have had to suffer so. And he had worse than insult to undergo—to own to fault, and deprecate the anger of ruffians. There is a letter of his extant to one Griffiths, a bookseller, in which poor Goldsmith is forced to confess that certain books sent by Griffiths are in the hands of a friend from whom Goldsmith had been forced to borrow money. “He was wild, sir,” Johnson said, speaking of Goldsmith to Boswell, with his great, wise benevolence and noble mercifulness of heart, “Dr. Goldsmith was wild, sir; but he is so no more.” Ah! if we pity the good and weak man who suffers undeservedly, let us deal very gently with him from whom misery extorts not only tears, but shame; let us think humbly and charitably of the human nature that suffers so sadly and falls so low. Whose turn may it be tomorrow? What weak heart, confident before trial, may not succumb under temptation invincible? Cover the good man who has been vanquished—cover his face and pass on.
For the last half-dozen years of his life, Goldsmith was far removed from the pressure of any ignoble necessity: and in the receipt, indeed, of a pretty large income from the booksellers, his patrons. Had he lived but a few years more, his public fame would have been as great as his private reputation, and he might have enjoyed alive a part of that esteem which his country has ever since paid to the vivid and versatile genius who has touched on almost every subject of literature, and touched nothing that he did not adorn. Except in rare instances, a man is known in our profession, and esteemed as a skilful workman, years before the lucky hit which trebles his usual gains, and stamps him a popular author. In the strength of his age, and the dawn of his reputation, having for backers and friends the most illustrious literary men of his time,(182) fame and prosperity might have been in store for Goldsmith, had fate so willed it; and, at forty-six, had not sudden disease carried him off. I say prosperity rather than competence, for it is probable that no sum could have put order into his affairs or sufficed for his irreclaimable habits of dissipation. It must be remembered that he owed 2,000_l._ when he died. “Was ever poet,” Johnson asked, “so trusted before?” As has been the case with many another good fellow of his nation, his life was tracked and his substance wasted by crowds of hungry beggars, and lazy dependants. If they came at a lucky time (and be sure they knew his affairs better than he did himself, and watched his pay-day), he gave them of his money: if they begged on empty-purse days he gave them his promissory bills: or he treated them to a tavern where he had credit; or he obliged them with an order upon honest Mr. Filby for coats, for which he paid as long as he could earn, and until the shears of Filby were to cut for him no more. Staggering under a load of debt and labour, tracked by bailiffs and reproachful creditors, running from a hundred poor dependants, whose appealing looks were perhaps the hardest of all pains for him to bear, devising fevered plans for the morrow, new histories, new comedies, all sorts of new literary schemes, flying from all these into seclusion, and out of seclusion into pleasure—at last, at five-and-forty, death seized him and closed his career.(183) I have been many a time in the chambers in the Temple which were his, and passed up the staircase, which Johnson, and Burke, and Reynolds trod to see their friend, their poet, their kind Goldsmith—the stair on which the poor women sat weeping bitterly when they heard that the greatest and most generous of all men was dead within the black oak door.(184) Ah, it was a different lot from that for which the poor fellow sighed, when he wrote with heart yearning for home those most charming of all fond verses, in which he fancies he revisits Auburn—
Here as I take my solitary rounds, Amidst thy tangled walks and ruined grounds, And, many a year elapsed, return to view Where once the cottage stood, the hawthorn grew, Remembrance wakes, with all her busy train, Swells at my heart, and turns the past to pain.
In all my wanderings round this world of care In all my griefs—and God has given my share, I still had hopes my latest hours to crown, Amidst these humble bowers to lay me down; To husband out life’s taper at the close, And keep the flame from wasting by repose; I still had hopes—for pride attends us still— Amidst the swains to show my book-learned skill, Around my fire an evening group to draw, And tell of all I felt and all I saw; And, as a hare, whom hounds and horns pursue. Pants to the place from whence at first she flew— I still had hopes—my long vexations past, Here to return, and die at home at last.
O blest retirement, friend to life’s decline! Retreats from care that never must be mine— How blest is he who crowns in shades like these, A youth of labour with an age of ease; Who quits a world where strong temptations try, And, since ’tis hard to combat, learns to fly! For him no wretches born to work and weep Explore the mine or tempt the dangerous deep; No surly porter stands in guilty state To spurn imploring famine from his gate: But on he moves to meet his latter end, Angels around befriending virtue’s friend; Sinks to the grave with unperceived decay, Whilst resignation gently slopes the way; And all his prospects brightening at the last, His heaven commences ere the world be past.
In these verses, I need not say with what melody, with what touching truth, with what exquisite beauty of comparison—as indeed in hundreds more pages of the writings of this honest soul—the whole character of the man is told—his humble confession of faults and weakness; his pleasant little vanity, and desire that his village should admire him; his simple scheme of good in which everybody was to be happy—no beggar was to be refused his dinner—nobody in fact was to work much, and he to be the harmless chief of the Utopia, and the monarch of the Irish Yvetôt. He would have told again, and without fear of their failing, those famous jokes(185) which had hung fire in London; he would have talked of his great friends of the Club—of my Lord Clare and my Lord Bishop, my Lord Nugent—sure he knew them intimately, and was hand and glove with some of the best men in town—and he would have spoken of Johnson and of Burke, from Cork, and of Sir Joshua who had painted him—and he would have told wonderful sly stories of Ranelagh and the Pantheon, and the masquerades at Madame Cornelys’; and he would have toasted, with a sigh, the Jessamy Bride—the lovely Mary Horneck.
The figure of that charming young lady forms one of the prettiest recollections of Goldsmith’s life. She and her beautiful sister, who married Bunbury, the graceful and humorous amateur artist of those days, when Gilray had but just begun to try his powers, were among the kindest and dearest of Goldsmith’s many friends, cheered and pitied him, travelled abroad with him; made him welcome at their home, and gave him many a pleasant holiday. He bought his finest clothes to figure at their country house at Barton—he wrote them droll verses. They loved him, laughed at him, played him tricks and made him happy. He asked for a loan from Garrick, and Garrick kindly supplied him, to enable him to go to Barton—but there were to be no more holidays, and only one brief struggle more for poor Goldsmith—a lock of his hair was taken from the coffin and given to the Jessamy Bride. She lived quite into our time. Hazlitt saw her an old lady, but beautiful still, in Northcote’s painting-room, who told the eager critic how proud she always was that Goldsmith had admired her. The younger Colman has left a touching reminiscence of him (vol. i. 63, 64).
“I was only five years old,” he says, “when Goldsmith took me on his knee one evening whilst he was drinking coffee with my father, and began to play with me, which amiable act I returned, with the ingratitude of a peevish brat, by giving him a very smart slap on the face: it must have been a tingler, for it left the marks of my spiteful paw on his cheek. This infantile outrage was followed by summary justice, and I was locked up by my indignant father in an adjoining room to undergo solitary imprisonment in the dark. Here I began to howl and scream most abominably, which was no bad step towards my liberation, since those who were not inclined to pity me might be likely to set me free for the purpose of abating a nuisance.
“At length a generous friend appeared to extricate me from jeopardy, and that generous friend was no other than the man I had so wantonly molested by assault and battery—it was the tender-hearted Doctor himself, with a lighted candle in his hand, and a smile upon his countenance, which was still partially red from the effects of my petulance. I sulked and sobbed as he fondled and soothed, till I began to brighten. Goldsmith seized the propitious moment of returning good humour, when he put down the candle and began to conjure. He placed three hats, which happened to be in the room, and a shilling under each. The shillings he told me were England, France, and Spain. ‘Hey presto cockalorum!’ cried the Doctor, and lo, on uncovering the shillings, which had been dispersed each beneath a separate hat, they were all found congregated under one. I was no politician at five years old, and therefore might not have wondered at the sudden revolution which brought England, France, and Spain all under one crown; but, as also I was no conjurer, it amazed me beyond measure.... From that time, whenever the Doctor came to visit my father, ‘I plucked his gown to share the good man’s smile’; a game at romps constantly ensued, and we were always cordial friends and merry playfellows. Our unequal companionship varied somewhat as to sports as I grew older; but it did not last long: my senior playmate died in his forty-fifth year, when I had attained my eleventh.... In all the numerous accounts of his virtues and foibles, his genius and absurdities, his knowledge of nature and ignorance of the world, his ‘compassion for another’s woe’ was always predominant; and my trivial story of his humouring a froward child weighs but as a feather in the recorded scale of his benevolence.”
Think of him reckless, thriftless, vain if you like—but merciful, gentle, generous, full of love and pity. He passes out of our life, and goes to render his account beyond it. Think of the poor pensioners weeping at his grave; think of the noble spirits that admired and deplored him; think of the righteous pen that wrote his epitaph—and of the wonderful and unanimous response of affection with which the world has paid back the love he gave it. His humour delighting us still: his song fresh and beautiful as when first he charmed with it: his words in all our mouths: his very weaknesses beloved and familiar—his benevolent spirit seems still to smile upon us: to do gentle kindnesses: to succour with sweet charity: to soothe, caress, and forgive: to plead with the fortunate for the unhappy and the poor.
His name is the last in the list of those men of humour who have formed the themes of the discourses which you have heard so kindly.
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Long before I had ever hoped for such an audience, or dreamed of the possibility of the good fortune which has brought me so many friends, I was at issue with some of my literary brethren upon a point—which they held from tradition I think rather than experience—that our profession was neglected in this country; and that men of letters were ill-received and held in slight esteem. It would hardly be grateful of me now to alter my old opinion that we do meet with goodwill and kindness, with generous helping hands in the time of our necessity, with cordial and friendly recognition. What claim had any one of these of whom I have been speaking, but genius? What return of gratitude, fame, affection, did it not bring to all?
What punishment befell those who were unfortunate among them, but that which follows reckless habits and careless lives? For these faults a wit must suffer like the dullest prodigal that ever ran in debt. He must pay the tailor if he wears the coat; his children must go in rags if he spends his money at the tavern; he can’t come to London and be made Lord Chancellor if he stops on the road and gambles away his last shilling at Dublin. And he must pay the social penalty of these follies too, and expect that the world will shun the man of bad habits, that women will avoid the man of loose life, that prudent folks will close their doors as a precaution, and before a demand should be made on their pockets by the needy prodigal. With what difficulty had any one of these men to contend, save that eternal and mechanical one of want of means and lack of capital, and of which thousands of young lawyers, young doctors, young soldiers and sailors, of inventors, manufacturers, shopkeepers, have to complain? Hearts as brave and resolute as ever beat in the breast of any wit or poet, sicken and break daily in the vain endeavour and unavailing struggle against life’s difficulty. Don’t we see daily ruined inventors, grey-haired midshipmen, balked heroes, blighted curates, barristers pining a hungry life out in chambers, the attorneys never mounting to their garrets, whilst scores of them are rapping at the door of the successful quack below? If these suffer, who is the author, that he should be exempt? Let us bear our ills with the same constancy with which others endure them, accept our manly part in life, hold our own, and ask no more. I can conceive of no kings or laws causing or curing Goldsmith’s improvidence, or Fielding’s fatal love of pleasure, or Dick Steele’s mania for running races with the constable. You never can outrun that sure-footed officer—not by any swiftness or by dodges devised by any genius, however great; and he carries off the Tatler to the spunging-house, or taps the Citizen of the World on the shoulder as he would any other mortal.
Does society look down on a man because he is an author? I suppose if people want a buffoon they tolerate him only in so far as he is amusing; it can hardly be expected that they should respect him as an equal. Is there to be a guard of honour provided for the author of the last new novel or poem? how long is he to reign, and keep other potentates out of possession? He retires, grumbles, and prints a lamentation that literature is despised. If Captain A. is left out of Lady B.’s parties he does not state that the army is despised: if Lord C. no longer asks Counsellor D. to dinner, Counsellor D. does not announce that the Bar is insulted. He is not fair to society if he enters it with this suspicion hankering about him; if he is doubtful about his reception, how hold up his head honestly, and look frankly in the face that world about which he is full of suspicion? Is he place-hunting, and thinking in his mind that he ought to be made an Ambassador, like Prior, or a Secretary of State, like Addison? his pretence of equality falls to the ground at once: he is scheming for a patron, not shaking the hand of a friend, when he meets the world. Treat such a man as he deserves; laugh at his buffoonery, and give him a dinner and a bon jour; laugh at his self-sufficiency and absurd assumptions of superiority, and his equally ludicrous airs of martyrdom: laugh at his flattery and his scheming, and buy it, if it’s worth the having. Let the wag have his dinner and the hireling his pay, if you want him, and make a profound bow to the grand homme incompris, and the boisterous martyr, and show him the door. The great world, the great aggregate experience, has its good sense, as it has its good humour. It detects a pretender, as it trusts a loyal heart. It is kind in the main: how should it be otherwise than kind, when it is so wise and clear-headed? To any literary man who says, “It despises my profession,” I say, with all my might—no, no, no. It may pass over your individual case—how many a brave fellow has failed in the race, and perished unknown in the struggle!—but it treats you as you merit in the main. If you serve it, it is not unthankful; if you please it, it is pleased; if you cringe to it, it detects you, and scorns you if you are mean; it returns your cheerfulness with its good humour; it deals not ungenerously with your weaknesses; it recognizes most kindly your merits; it gives you a fair place and fair play. To any one of those men of whom we have spoken was it in the main ungrateful? A king might refuse Goldsmith a pension, as a publisher might keep his masterpiece and the delight of all the world in his desk for two years; but it was mistake, and not ill will. Noble and illustrious names of Swift, and Pope, and Addison! dear and honoured memories of Goldsmith and Fielding! kind friends, teachers, benefactors! who shall say that our country, which continues to bring you such an unceasing tribute of applause, admiration, love, sympathy, does not do honour to the literary calling in the honour which it bestows upon you!
THE GEORGES
The Poems
[Punch, October 11, 1845]
As the statues of these beloved Monarchs are to be put up in the Parliament palace—we have been favoured by a young lady (connected with the Court) with copies of the inscriptions which are to be engraven under the images of those Stars of Brunswick.
GEORGE I—STAR OF BRUNSWICK
He preferred Hanover to England, He preferred two hideous Mistresses To a beautiful and innocent Wife. He hated Arts and despised Literature; But He liked train-oil in his salads, And gave an enlightened patronage to bad oysters. And he had Walpole as a Minister: Consistent in his Preference for every kind of Corruption.
GEORGE II
In most things I did as my father had done, I was false to my wife and I hated my son:
My spending was small and my avarice much, My kingdom was English, my heart was High Dutch:
At Dettingen fight I was known not to blench I butchered the Scotch, and I bearded the French:
I neither had morals, nor manners, nor wit; I wasn’t much missed when I died in a fit.
Here set up my statue, and make it complete—With Pitt on his knees at my dirty old feet.
GEORGE III
Give me a royal niche—it is my due, The virtuousest king the realm e’er knew.
I, through a decent reputable life, Was constant to plain food and a plain wife.
Ireland I risked, and lost America; But dined on legs of mutton every day.
My brain, perhaps, might be a feeble part; But yet I think I had an English heart.
When all the kings were prostrate, I alone Stood face to face against Napoleon;
Nor ever could the ruthless Frenchman forge A fetter for Old England and Old George:
I let loose flaming Nelson on his fleets; I met his troops with Wellesley’s bayonets.
Triumphant waved my flag on land and sea: Where was the king in Europe like to me?
Monarchs exiled found shelter on my shores; My bounty rescued kings and emperors.
But what boots victory by land or sea? What boots that kings found refuge at my knee?
I was a conqueror, but yet not proud; And careless, even though Napoleon bow’d.
The rescued kings came kiss my garments’ hem: The rescued kings I never heeded them.
My guns roar’d triumph, but I never heard: All England thrilled with joy, I never stirred.
What care had I of pomp, or fame, or power,— A crazy old blind man in Windsor Tower?
GEORGIUS ULTIMUS
He left an example for age and for youth To avoid. He never acted well by Man or Woman, And was as false to his Mistress as to his Wife. He deserted his Friends and his Principles. He was so ignorant that he could scarcely Spell; But he had some Skill in Cutting out Coats, And an undeniable Taste for Cookery. He built the Palaces of Brighton and of Buckingham, And for these Qualities and Proofs of Genius, An admiring Aristocracy Christened him the “First Gentleman in Europe”. Friends, respect the King whose Statue is here, And the generous Aristocracy who admired him.
Sketches Of Manners, Morals, Court And Town Life
[Cornhill Magazine, 1860; first edition in book form, 1861]
George The First
A very few years since, I knew familiarly a lady, who had been asked in marriage by Horace Walpole, who had been patted on the head by George I. This lady had knocked at Johnson’s door; had been intimate with Fox, the beautiful Georgina of Devonshire, and that brilliant Whig society of the reign of George III; had known the Duchess of Queensberry, the patroness of Gay and Prior, the admired young beauty of the Court of Queen Anne. I often thought as I took my kind old friend’s hand, how with it I held on to the old society of wits and men of the world. I could travel back for sevenscore years of time—have glimpses of Brummell, Selwyn, Chesterfield and the men of pleasure; of Walpole and Conway; of Johnson, Reynolds, Goldsmith; of North, Chatham, Newcastle; of the fair maids of honour of George II’s Court; of the German retainers of George I’s; where Addison was secretary of state; where Dick Steele held a place; whither the great Marlborough came with his fiery spouse; when Pope, and Swift, and Bolingbroke yet lived and wrote. Of a society so vast, busy, brilliant, it is impossible in four brief chapters to give a complete notion; but we may peep here and there into that bygone world of the Georges, see what they and their Courts were like; glance at the people round about them; look at past manners, fashions, pleasures, and contrast them with our own. I have to say thus much by way of preface, because the subject of these lectures has been misunderstood, and I have been taken to task for not having given grave historical treatises, which it never was my intention to attempt. Not about battles, about politics, about statesmen and measures of state, did I ever think to lecture you: but to sketch the manners and life of the old world; to amuse for a few hours with talk about the old society; and, with the result of many a day’s and night’s pleasant reading, to try and wile away a few winter evenings for my hearers.
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Among the German princes who sat under Luther at Wittenberg, was Duke Ernest of Celle, whose younger son, William of Lüneburg, was the progenitor of the illustrious Hanoverian house at present reigning in Great Britain. Duke William held his Court at Celle, a little town of ten thousand people that lies on the railway line between Hamburg and Hanover, in the midst of great plains of sand, upon the river Aller. When Duke William had it, it was a very humble wood-built place, with a great brick church, which he sedulously frequented, and in which he and others of his house lie buried. He was a very religious lord, and called William the Pious by his small circle of subjects, over whom he ruled till fate deprived him both of sight and reason. Sometimes, in his latter days, the good duke had glimpses of mental light, when he would bid his musicians play the psalm-tunes which he loved. One thinks of a descendant of his, two hundred years afterwards, blind, old, and lost of wits, singing Handel in Windsor Tower.
William the Pious had fifteen children, eight daughters and seven sons, who, as the property left among them was small, drew lots to determine which one of them should marry, and continue the stout race of the Guelphs. The lot fell on Duke George, the sixth brother. The others remained single, or contracted left-handed marriages after the princely fashion of those days. It is a queer picture—that of the old prince dying in his little wood-built capital, and his seven sons tossing up which should inherit and transmit the crown of Brentford. Duke George, the lucky prizeman, made the tour of Europe, during which he visited the Court of Queen Elizabeth; and in the year 1617, came back and settled at Zell, with a wife out of Darmstadt. His remaining brothers all kept their house at Zell, for economy’s sake. And presently, in due course, they all died—all the honest dukes; Ernest, and Christian, and Augustus, and Magnus, and George, and John—and they are buried in the brick church of Brentford yonder, by the sandy banks of the Aller.
Dr. Vehse gives a pleasant glimpse of the way of life of our dukes in Zell. “When the trumpeter on the tower has blown,” Duke Christian orders—viz. at nine o’clock in the morning, and four in the evening, every one must be present at meals, and those who are not must go without. None of the servants, unless it be a knave who has been ordered to ride out, shall eat or drink in the kitchen or cellar; or, without special leave, fodder his horses at the prince’s cost. When the meal is served in the Court-room, a page shall go round and bid every one be quiet and orderly, forbidding all cursing, swearing, and rudeness; all throwing about of bread, bones, or roast, or pocketing of the same. Every morning, at seven, the squires shall have their morning soup, along with which, and dinner, they shall be served with their under-drink—every morning, except Friday morning, when there was sermon, and no drink. Every evening they shall have their beer, and at night their sleep-drink. The butler is especially warned not to allow noble or simple to go into the cellar: wine shall only be served at the prince’s or councillor’s table; and every Monday, the honest old Duke Christian ordains the accounts shall be ready, and the expenses in the kitchen, the wine and beer cellar, the bakehouse and stable, made out.
Duke George, the marrying duke, did not stop at home to partake of the beer and wine, and the sermons. He went about fighting wherever there was profit to be had. He served as general in the army of the circle of Lower Saxony, the Protestant army; then he went over to the emperor, and fought in his armies in Germany and Italy; and when Gustavus Adolphus appeared in Germany, George took service as a Swedish general, and seized the Abbey of Hildesheim, as his share of the plunder. Here, in the year 1641, Duke George died, leaving four sons behind him, from the youngest of whom descend our royal Georges.
Under these children of Duke George, the old God-fearing, simple ways of Zell appear to have gone out of mode. The second brother was constantly visiting Venice, and leading a jolly, wicked life there. It was the most jovial of all places at the end of the seventeenth century; and military men, after a campaign, rushed thither, as the warriors of the Allies rushed to Paris in 1814, to gamble, and rejoice, and partake of all sorts of godless delights. This prince, then, loving Venice and its pleasures, brought Italian singers and dancers back with him to quiet old Zell; and, worse still, demeaned himself by marrying a French lady of birth quite inferior to his own—Eleanor d’Olbreuse, from whom our queen is descended. Eleanor had a pretty daughter, who inherited a great fortune, which inflamed her cousin, George Louis of Hanover, with a desire to marry her; and so, with her beauty and her riches, she came to a sad end.
It is too long to tell how the four sons of Duke George divided his territories amongst them, and how, finally, they came into possession of the son of the youngest of the four. In this generation the Protestant faith was very nearly extinguished in the family: and then where should we in England have gone for a king? The third brother also took delight in Italy, where the priests converted him and his Protestant chaplain too. Mass was said in Hanover once more; and Italian soprani piped their Latin rhymes in place of the hymns which William the Pious and Dr. Luther sang. Louis XIV gave this and other converts a splendid pension. Crowds of Frenchmen and brilliant French fashions came into his Court. It is incalculable how much that royal bigwig cost Germany. Every prince imitated the French king, and had his Versailles, his Wilhelmshöhe or Ludwigslust; his court and its splendours; his gardens laid out with statues; his fountains, and waterworks, and Tritons; his actors, and dancers, and singers, and fiddlers; his harem, with its inhabitants; his diamonds and duchies for these latter; his enormous festivities, his gaming-tables, tournaments, masquerades, and banquets lasting a week long, for which the people paid with their money, when the poor wretches had it; with their bodies and very blood when they had none; being sold in thousands by their lords and masters, who gaily dealt in soldiers, staked a regiment upon the red at the gambling-table; swapped a battalion against a dancing-girl’s diamond necklace; and, as it were, pocketed their people.
As one views Europe, through contemporary books of travel in the early part of the last century, the landscape is awful—wretched wastes, beggarly and plundered; half-burned cottages and trembling peasants gathering piteous harvests; gangs of such tramping along with bayonets behind them, and corporals with canes and cats-of-nine-tails to flog them to barracks. By these passes my lord’s gilt carriage floundering through the ruts, as he swears at the postilions, and toils on to the Residenz. Hard by, but away from the noise and brawling of the citizens and buyers, is Wilhelmslust or Ludwigsruhe, or Monbijou, or Versailles—it scarcely matters which—near to the city, shut out by woods from the beggared country, the enormous, hideous, gilded, monstrous marble palace, where the prince is, and the Court, and the trim gardens, and huge fountains, and the forest where the ragged peasants are beating the game in (it is death to them to touch a feather); and the jolly hunt sweeps by with its uniform of crimson and gold; and the prince gallops ahead puffing his royal horn; and his lords and mistresses ride after him; and the stag is pulled down; and the grand huntsman gives the knife in the midst of a chorus of bugles; and ’tis time the Court go home to dinner; and our noble traveller, it may be the Baron of Pöllnitz, or the Count de Königsmarck, or the excellent Chevalier de Seingalt, sees the procession gleaming through the trim avenues of the wood, and hastens to the inn, and sends his noble name to the marshal of the Court. Then our nobleman arrays himself in green and gold, or pink and silver, in the richest Paris mode, and is introduced by the chamberlain, and makes his bow to the jolly prince, and the gracious princess; and is presented to the chief lords and ladies, and then comes supper and a bank at faro, where he loses or wins a thousand pieces by daylight. If it is a German Court, you may add not a little drunkenness to this picture of high life; but German, or French, or Spanish, if you can see out of your palace-windows beyond the trim-cut forest vistas, misery is lying outside; hunger is stalking about the bare villages, listlessly following precarious husbandry; ploughing stony fields with starved cattle; or fearfully taking in scanty harvests. Augustus is fat and jolly on his throne; he can knock down an ox, and eat one almost; his mistress Aurora von Königsmarck is the loveliest, the wittiest creature; his diamonds are the biggest and most brilliant in the world, and his feasts as splendid as those of Versailles. As for Louis the Great, he is more than mortal. Lift up your glances respectfully, and mark him eyeing Madame de Fontanges or Madame de Montespan from under his sublime periwig, as he passes through the great gallery where Villars and Vendôme, and Berwick, and Bossuet, and Massillon are waiting. Can Court be more splendid; nobles and knights more gallant and superb; ladies more lovely? A grander monarch, or a more miserable starved wretch than the peasant his subject, you cannot look on. Let us bear both these types in mind, if we wish to estimate the old society properly. Remember the glory and the chivalry? Yes! Remember the grace and beauty, the splendour and lofty politeness; the gallant courtesy of Fontenoy, where the French line bids the gentlemen of the English guard to fire first; the noble constancy of the old king and Villars his general, who fits out the last army with the last crown-piece from the treasury, and goes to meet the enemy and die or conquer for France at Denain. But round all that royal splendour lies a nation enslaved and ruined: there are people robbed of their rights—communities laid waste—faith, justice, commerce trampled upon, and wellnigh destroyed—nay, in the very centre of royalty itself, what horrible stains and meanness, crime and shame! It is but to a silly harlot that some of the noblest gentlemen, and some of the proudest women in the world, are bowing down; it is the price of a miserable province that the king ties in diamonds round his mistress’s white neck. In the first half of the last century, I say, this is going on all Europe over. Saxony is a waste as well as Picardy or Artois; and Versailles is only larger and not worse than Herrenhausen.
Two Portraits
It was the first Elector of Hanover who made the fortunate match which bestowed the race of Hanoverian Sovereigns upon us Britons. Nine years after Charles Stuart lost his head, his niece Sophia, one of many children of another luckless dethroned sovereign, the Elector Palatine, married Ernest Augustus of Brunswick, and brought the reversion to the crown of the three kingdoms in her scanty trousseau. One of the handsomest, the most cheerful, sensible, shrewd, accomplished of women was Sophia,(186) daughter of poor Frederick, the winter king of Bohemia. The other daughters of lovely, unhappy Elizabeth Stuart went off into the Catholic Church; this one, luckily for her family, remained, I cannot say faithful to the Reformed Religion, but at least she adopted no other. An agent of the French king’s, Gourville, a convert himself, strove to bring her and her husband to a sense of the truth; and tells us that he one day asked madame the Duchess of Hanover, of what religion her daughter was, then a pretty girl of thirteen years old. The duchess replied that the princess was of no religion as yet. They were waiting to know of what religion her husband would be, Protestant or Catholic, before instructing her! And the Duke of Hanover having heard all Gourville’s proposal, said that a change would be advantageous to his house, but that he himself was too old to change.
This shrewd woman had such keen eyes that she knew how to shut them upon occasion, and was blind to many faults which it appeared that her husband the Bishop of Osnaburg and Duke of Hanover committed. He loved to take his pleasure like other sovereigns—was a merry prince, fond of dinner and the bottle; liked to go to Italy, as his brothers had done before him; and we read how he jovially sold 6,700 of his Hanoverians to the seigniory of Venice. They went bravely off to the Morea, under command of Ernest’s son, Prince Max, and only 1,400 of them ever came home again. The German princes sold a good deal of this kind of stock. You may remember how George III’s Government purchased Hessians, and the use we made of them during the War of Independence.
The ducats Duke Ernest got for his soldiers he spent in a series of the most brilliant entertainments. Nevertheless, the jovial prince was economical, and kept a steady eye upon his own interests. He achieved the electoral dignity for himself: he married his eldest son George to his beautiful cousin of Zell; and sending his sons out in command of armies to fight—now on this side, now on that—he lived on, taking his pleasure, and scheming his schemes, a merry, wise prince enough, not, I fear, a moral prince, of which kind we shall have but very few specimens in the course of these lectures.
Ernest Augustus had seven children in all, some of whom were scapegraces, and rebelled against the parental system of primogeniture and non-division of property which the Elector ordained. “Gustchen,” the Electress writes about her second son:—“Poor Gus is thrust out, and his father will give him no more keep. I laugh in the day, and cry all night about it; for I am a fool with my children.” Three of the six died fighting against Turks, Tartars, Frenchmen. One of them conspired, revolted, fled to Rome, leaving an agent behind him, whose head was taken off. The daughter, of whose early education we have made mention, was married to the Elector of Brandenburg, and so her religion settled finally on the Protestant side.
A niece of the Electress Sophia—who had been made to change her religion, and marry the Duke of Orleans, brother of the French king; a woman whose honest heart was always with her friends and dear old Deutschland, though her fat little body was confined at Paris or Marly, or Versailles—has left us, in her enormous correspondence (part of which has been printed in German and French), recollections of the Electress, and of George her son. Elizabeth Charlotte was at Osnaburg when George was born (1660). She narrowly escaped a whipping for being in the way on that auspicious day. She seems not to have liked little George, nor George grown up; and represents him as odiously hard, cold, and silent. Silent he may have been: not a jolly prince like his father before him, but a prudent, quiet, selfish potentate, going his own way, managing his own affairs, and understanding his own interests remarkably well.
In his father’s lifetime, and at the head of the Hanover forces of 8,000 or 10,000 men, George served the Emperor, on the Danube against Turks, at the siege of Vienna, in Italy, and on the Rhine. When he succeeded to the Electorate, he handled its affairs with great prudence and dexterity. He was very much liked by his people of Hanover. He did not show his feelings much, but he cried heartily on leaving them; as they used for joy when he came back. He showed an uncommon prudence and coolness of behaviour when he came into his kingdom; exhibiting no elation; reasonably doubtful whether he should not be turned out some day; looking upon himself only as a lodger, and making the most of his brief tenure of St. James’s and Hampton Court; plundering, it is true, somewhat, and dividing amongst his German followers; but what could be expected of a sovereign who at home could sell his subjects at so many ducats per head, and made no scruple in so disposing of them? I fancy a considerable shrewdness, prudence, and even moderation in his ways. The German Protestant was a cheaper, and better, and kinder king than the Catholic Stuart in whose chair he sat, and so far loyal to England, that he let England govern herself.
Having these lectures in view I made it my business to visit that ugly cradle in which our Georges were nursed. The old town of Hanover must look still pretty much as in the time when George Louis left it. The gardens and pavilions of Herrenhausen are scarce changed since the day when the stout old Electress Sophia fell down in her last walk there, preceding but by a few weeks to the tomb James II’s daughter, whose death made way for the Brunswick Stuarts in England.
The two first royal Georges, and their father, Ernest Augustus, had quite royal notions regarding marriage; and Louis XIV and Charles II scarce distinguished themselves more at Versailles or St. James’s, than these German sultans in their little city on the banks of the Leine. You may see at Herrenhausen the very rustic theatre in which the Platens danced and performed masques, and sang before the Elector and his sons. There are the very fauns and dryads of stone still glimmering through the branches, still grinning and piping their ditties of no tone, as in the days when painted nymphs hung garlands round them; appeared under their leafy arcades with gilt crooks, guiding rams with gilt horns; descended from “machines” in the guise of Diana or Minerva; and delivered immense allegorical compliments to the princes returned home from the campaign.
That was a curious state of morals and politics in Europe; a queer consequence of the triumph of the monarchical principle. Feudalism was beaten down. The nobility, in its quarrels with the crown, had pretty well succumbed, and the monarch was all in all. He became almost divine: the proudest and most ancient gentry of the land did menial service for him. Who should carry Louis XIV’s candle when he went to bed? What prince of the blood should hold the king’s shirt when his Most Christian Majesty changed that garment?—the French memoirs of the seventeenth century are full of such details and squabbles. The tradition is not yet extinct in Europe. Any of you who were present, as myriads were, at that splendid pageant, the opening of our Crystal Palace in London, must have seen two noble lords, great officers of the household, with ancient pedigrees, with embroidered coats, and stars on their breasts and wands in their hands, walking backwards for near the space of a mile, while the royal procession made its progress. Shall we wonder—shall we be angry—shall we laugh at these old-world ceremonies? View them as you will, according to your mood; and with scorn or with respect, or with anger and sorrow, as your temper leads you. Up goes Gesler’s hat upon the pole. Salute that symbol of sovereignty with heartfelt awe; or with a sulky shrug of acquiescence, or with a grinning obeisance; or with a stout rebellious No—clap your own beaver down on your pate, and refuse to doff it, to that spangled velvet and flaunting feather. I make no comment upon the spectators’ behaviour; all I say is, that Gesler’s cap is still up in the market-place of Europe, and not a few folks are still kneeling to it.
Put clumsy, High Dutch statues in place of the marbles of Versailles: fancy Herrenhausen waterworks in place of those of Marly: spread the tables with Schweinskopf, Specksuppe, Leberkuchen, and the like delicacies, in place of the French cuisine; and fancy Frau von Kielmansegge dancing with Count Kammerjunker Quirini, or singing French songs with the most awful German accent: imagine a coarse Versailles, and we have a Hanover before us. “I am now got into the region of beauty,” writes Mary Wortley, from Hanover in 1716; “all the women have literally rosy cheeks, snowy foreheads and necks, jet eyebrows, to which may generally be added coal-black hair. These perfections never leave them to the day of their death, and have a very fine effect by candlelight; but I could wish they were handsome with a little variety. They resemble one another as Mrs. Salmon’s Court of Great Britain, and are in as much danger of melting away by too nearly approaching the fire.” The sly Mary Wortley saw this painted seraglio of the first George at Hanover, the year after his accession to the British throne. There were great doings and feasts there. Here Lady Mary saw George II too. “I can tell you, without flattery or partiality,” she says, “that our young prince has all the accomplishments that it is possible to have at his age, with an air of sprightliness and understanding, and a something so very engaging in his behaviour that needs not the advantage of his rank to appear charming.” I find elsewhere similar panegyrics upon Frederick Prince of Wales, George II’s son; and upon George III, of course, and upon George IV in an eminent degree. It was the rule to be dazzled by princes, and people’s eyes winked quite honestly at that royal radiance.
The Electoral Court of Hanover was numerous—pretty well paid, as times went; above all, paid with a regularity which few other European Courts could boast of. Perhaps you will be amused to know how the Electoral Court was composed. There were the princes of the house in the first class; in the second, the single field-marshal of the army (the contingent was 18,000, Pöllnitz says, and the Elector had other 14,000 troops in his pay). Then follow, in due order, the authorities civil and military, the working privy councillors, the generals of cavalry and infantry, in the third class; the high chamberlain, high marshals of the Court, high masters of the horse, the major-generals of cavalry and infantry, in the fourth class; down to the majors, the Hofjunkers or pages, the secretaries or assessors, of the tenth class, of whom all were noble.
We find the master of the horse had 1,090 thalers of pay; the high chamberlain, 2,000—a thaler being about three shillings of our money. There were two chamberlains, and one for the princess; five gentlemen of the chamber, and five gentlemen ushers; eleven pages and personages to educate these young noblemen—such as a governor, a preceptor, a Fechtmeister, or fencing-master, and a dancing ditto, this latter with a handsome salary of 400 thalers. There were three body and Court physicians, with 800 and 500 thalers; a Court barber, 600 thalers; a Court organist; two Musikanten; four French fiddlers; twelve trumpeters, and a bugler; so that there was plenty of music, profane and pious, in Hanover. There were ten chamber waiters, and twenty-four lackeys in livery; a maitre-d’hôtel, and attendants of the kitchen; a French cook; a body cook; ten cooks; six cooks’ assistants; two Braten masters, or masters of the roast—(one fancies enormous spits turning slowly, and the honest masters of the roast beladling the dripping); a pastry baker; a pie baker; and finally, three scullions, at the modest remuneration of eleven thalers. In the sugar-chamber there were four pastry-cooks (for the ladies, no doubt); seven officers in the wine and beer cellars; four bread bakers; and five men in the plate-room. There were 600 horses in the Serene stables—no less than twenty teams of princely carriage horses, eight to a team; sixteen coachmen; fourteen postilions; nineteen ostlers; thirteen helps, besides smiths, carriage-masters, horse-doctors, and other attendants of the stable. The female attendants were not so numerous: I grieve to find but a dozen or fourteen of them about the Electoral premises, and only two washerwomen for all the Court. These functionaries had not so much to do as in the present age. I own to finding a pleasure in these small-beer chronicles. I like to people the old world, with its everyday figures and inhabitants—not so much with heroes fighting immense battles and inspiring repulsed battalions to engage; or statesmen locked up in darkling cabinets and meditating ponderous laws or dire conspiracies—as with people occupied with their every-day work or pleasure: my lord and lady hunting in the forest, or dancing in the Court, or bowing to their serene highnesses as they pass in to dinner; John Cook and his procession bringing the meal from the kitchen; the jolly butlers bearing in the flagons from the cellar; the stout coachman driving the ponderous gilt wagon, with eight cream-coloured horses in housings of scarlet velvet and morocco leather; a postilion on the leaders, and a pair or a half-dozen of running footmen scudding along by the side of the vehicle, with conical caps, long silver-headed maces, which they poised as they ran, and splendid jackets laced all over with silver and gold. I fancy the citizens’ wives and their daughters looking out from the balconies; and the burghers over their beer and mumm, rising up, cap in hand, as the cavalcade passes through the town with torchbearers, trumpeters blowing their lusty cheeks out, and squadrons of jack-booted life-guardsmen, girt with shining cuirasses, and bestriding thundering chargers, escorting his highness’s coach from Hanover to Herrenhausen: or halting, mayhap, at Madame Platen’s country house of Monplaisir, which lies half-way between the summer palace and the Residenz.
In the good old times of which I am treating, whilst common men were driven off by herds, and sold to fight the emperor’s enemies on the Danube, or to bayonet King Louis’s troops of common men on the Rhine, noblemen passed from Court to Court, seeking service with one prince or the other, and naturally taking command of the ignoble vulgar of soldiery which battled and died almost without hope of promotion. Noble adventurers travelled from Court to Court in search of employment; not merely noble males, but noble females too; and if these latter were beauties, and obtained the favourable notice of princes, they stopped in the Courts, became the favourites of their serene or royal highnesses; and received great sums of money and splendid diamonds; and were promoted to be duchesses, marchionesses, and the like; and did not fall much in public esteem for the manner in which they won their advancement. In this way Mdlle. de Querouailles, a beautiful French lady, came to London on a special mission of Louis XIV, and was adopted by our grateful country and sovereign, and figured as Duchess of Portsmouth. In this way the beautiful Aurora of Königsmarck travelling about found favour in the eyes of Augustus of Saxony, and became the mother of Marshal Saxe, who gave us a beating at Fontenoy; and in this manner the lovely sisters Elizabeth and Melusina of Meissenbach (who had actually been driven out of Paris, whither they had travelled on a like errand, by the wise jealousy of the female favourite there in possession) journeyed to Hanover, and became favourites of the serene house there reigning.
That beautiful Aurora von Königsmarck and her brother are wonderful as types of bygone manners, and strange illustrations of the morals of old days. The Königsmarcks were descended from an ancient noble family of Brandenburgh, a branch of which passed into Sweden, where it enriched itself and produced several mighty men of valour.
The founder of the race was Hans Christof, a famous warrior and plunderer of the Thirty Years’ War. One of Hans’s sons, Otto, appeared as ambassador at the Court of Louis XIV, and had to make a Swedish speech at his reception before the Most Christian King. Otto was a famous dandy and warrior, but he forgot the speech, and what do you think he did? Far from being disconcerted, he recited a portion of the Swedish Catechism to His Most Christian Majesty and his Court, not one of whom understood his lingo with the exception of his own suite, who had to keep their gravity as best they might.
Otto’s nephew, Aurora’s elder brother, Carl Johann of Königsmarck, a favourite of Charles II, a beauty, a dandy, a warrior, a rascal of more than ordinary mark, escaped but deserved being hanged in England, for the murder of Tom Thynne of Longleat. He had a little brother in London with him at this time,—as great a beauty, as great a dandy, as great a villain as his elder. This lad, Philip of Königsmarck, also was implicated in the affair; and perhaps it is a pity he ever brought his pretty neck out of it. He went over to Hanover, and was soon appointed colonel of a regiment of H. E. Highness’s dragoons. In early life he had been page in the Court of Celle; and it was said that he and the pretty Princess Sophia Dorothea, who by this time was married to her cousin George the Electoral prince, had been in love with each other as children. Their loves were now to be renewed, not innocently, and to come to a fearful end.
A biography of the wife of George I, by Dr. Doran, has lately appeared, and I confess I am astounded at the verdict which that writer has delivered, and at his acquittal of this most unfortunate lady. That she had a cold selfish libertine of a husband no one can doubt; but that the bad husband had a bad wife is equally clear. She was married to her cousin for money or convenience, as all princesses were married. She was most beautiful, lively, witty, accomplished: his brutality outraged her: his silence and coldness chilled her: his cruelty insulted her. No wonder she did not love him. How could love be a part of the compact in such a marriage as that? With this unlucky heart to dispose of, the poor creature bestowed it on Philip of Königsmarck, than whom a greater scamp does not walk the history of the seventeenth century. A hundred and eighty years after the fellow was thrust into his unknown grave, a Swedish professor lights upon a box of letters in the University Library at Upsala, written by Philip and Dorothea to each other, and telling their miserable story.
The bewitching Königsmarck had conquered two female hearts in Hanover. Besides the Electoral prince’s lovely young wife Sophia Dorothea, Philip had inspired a passion in a hideous old Court lady, the Countess of Platen. The princess seems to have pursued him with the fidelity of many years. Heaps of letters followed him on his campaigns, and were answered by the daring adventurer. The princess wanted to fly with him; to quit her odious husband at any rate. She besought her parents to receive her back; had a notion of taking refuge in France and going over to the Catholic religion; had absolutely packed her jewels for flight, and very likely arranged its details with her lover, in that last long night’s interview, after which Philip of Königsmarck was seen no more.
Königsmarck, inflamed with drink—there is scarcely any vice of which, according to his own showing, this gentleman was not a practitioner—had boasted at a supper at Dresden of his intimacy with the two Hanoverian ladies, not only with the princess, but with another lady powerful in Hanover. The Countess Platen, the old favourite of the Elector, hated the young Electoral princess. The young lady had a lively wit, and constantly made fun of the old one. The princess’s jokes were conveyed to the old Platen just as our idle words are carried about at this present day: and so they both hated each other.
The characters in the tragedy, of which the curtain was now about to fall, are about as dark a set as eye ever rested on. There is the jolly prince, shrewd, selfish, scheming, loving his cups and his ease (I think his good humour makes the tragedy but darker); his princess, who speaks little but observes all; his old, painted Jezebel of a mistress; his son, the Electoral prince, shrewd too, quiet, selfish, not ill-humoured, and generally silent, except when goaded into fury by the intolerable tongue of his lovely wife; there is poor Sophia Dorothea, with her coquetry and her wrongs, and her passionate attachment to her scamp of a lover, and her wild imprudences, and her mad artifices, and her insane fidelity, and her furious jealousy regarding her husband (though she loathed and cheated him), and her prodigious falsehoods; and the confidante, of course, into whose hands the letters are slipped; and there is Lothario, finally, than whom, as I have said, one can’t imagine a more handsome, wicked, worthless reprobate.
A Deed Of Darkness
How that perverse fidelity of passion pursues the villain! How madly true the woman is, and how astoundingly she lies! She has bewitched two or three persons who have taken her up, and they won’t believe in her wrong. Like Mary of Scotland, she finds adherents ready to conspire for her even in history, and people who have to deal with her are charmed, and fascinated, and bedevilled. How devotedly Miss Strickland has stood by Mary’s innocence! Are there not scores of ladies in this audience who persist in it too? Innocent! I remember as a boy how a great party persisted in declaring Caroline of Brunswick was a martyred angel. So was Helen of Greece innocent. She never ran away with Paris, the dangerous young Trojan. Menelaus, her husband, ill-used her, and there never was any siege of Troy at all. So was Bluebeard’s wife innocent. She never peeped into the closet where the other wives were with their heads off. She never dropped the key, or stained it with blood; and her brothers were quite right in finishing Bluebeard, the cowardly brute! Yes, Caroline of Brunswick was innocent: and Madame Laffarge never poisoned her husband; and Mary of Scotland never blew up hers; and poor Sophia Dorothea was never unfaithful; and Eve never took the apple—it was a cowardly fabrication of the serpent’s.
George Louis has been held up to execration as a murderous Bluebeard, whereas the Electoral prince had no share in the transaction in which Philip of Königsmarck was scuffled out of this mortal scene. The prince was absent when the catastrophe came. The princess had had a hundred warnings; mild hints from her husband’s parents; grim remonstrances from himself—but took no more heed of this advice than such besotted poor wretches do. On the night of Sunday, the 1st of July, 1694, Königsmarck paid a long visit to the princess, and left her to get ready for flight. Her husband was away at Berlin; her carriages and horses were prepared and ready for the elopement. Meanwhile, the spies of Countess Platen had brought the news to their mistress. She went to Ernest Augustus, and procured from the Elector an order for the arrest of the Swede. On the way by which he was to come, four guards were commissioned to take him. He strove to cut his way through the four men, and wounded more than one of them. They fell upon him; cut him down; and, as he was lying wounded on the ground, the countess, his enemy, whom he had betrayed and insulted, came out and beheld him prostrate. He cursed her with his dying lips, and the furious woman stamped upon his mouth with her heel. He was dispatched presently; his body burnt the next day; and all traces of the man disappeared. The guards who killed him were enjoined silence under severe penalties. The princess was reported to be ill in her apartments, from which she was taken in October of the same year, being then eight-and-twenty years old, and consigned to the castle of Ahlden, where she remained a prisoner for no less than thirty-two years. A separation had been pronounced previously between her and her husband. She was called henceforth the “Princess of Ahlden”, and her silent husband no more uttered her name.
Four years after the Königsmarck catastrophe, Ernest Augustus, the first Elector of Hanover, died, and George Louis, his son, reigned in his stead. Sixteen years he reigned in Hanover, after which he became, as we know, King of Great Britain, France, and Ireland, Defender of the Faith. The wicked old Countess Platen died in the year 1706. She had lost her sight, but nevertheless the legend says that she constantly saw Königsmarck’s ghost by her wicked old bed. And so there was an end of her.
In the year 1700, the little Duke of Gloucester, the last of poor Queen Anne’s children, died, and the folks of Hanover straightway became of prodigious importance in England. The Electress Sophia was declared the next in succession to the English throne. George Louis was created Duke of Cambridge; grand deputations were sent over from our country to Deutschland; but Queen Anne, whose weak heart hankered after her relatives at St. Germains, never could be got to allow her cousin, the Elector Duke of Cambridge, to come and pay his respects to her Majesty, and take his seat in her House of Peers. Had the queen lasted a month longer; had the English Tories been as bold and resolute as they were clever and crafty; had the prince whom the nation loved and pitied been equal to his fortune, George Louis had never talked German in St. James’s Chapel Royal.
When the crown did come to George Louis he was in no hurry about putting it on. He waited at home for awhile; took an affecting farewell of his dear Hanover and Herrenhausen; and set out in the most leisurely manner to ascend “the throne of his ancestors”, as he called it in his first speech to Parliament. He brought with him a compact body of Germans, whose society he loved, and whom he kept round the royal person. He had his faithful German chamberlains; his German secretaries; his negroes, captives of his bow and spear in Turkish wars; his two ugly, elderly German favourites, Mesdames of Kielmansegge and Schulenberg, whom he created respectively Countess of Darlington and Duchess of Kendal. The duchess was tall, and lean of stature, and hence was irreverently nicknamed the Maypole. The countess was a large-sized noblewoman, and this elevated personage was denominated the Elephant. Both of these ladies loved Hanover and its delights; clung round the linden-trees of the great Herrenhausen avenue, and at first would not quit the place. Schulenberg, in fact, could not come on account of her debts; but finding the Maypole would not come, the Elephant packed up her trunk and slipped out of Hanover unwieldy as she was. On this the Maypole straightway put herself in motion, and followed her beloved George Louis. One seems to be speaking of Captain Macheath, and Polly, and Lucy. The king we had selected; the courtiers who came in his train; the English nobles who came to welcome him, and on many of whom the shrewd old cynic turned his back—I protest it is a wonderful satirical picture. I am a citizen waiting at Greenwich pier, say, and crying hurrah for King George; and yet I can scarcely keep my countenance, and help laughing at the enormous absurdity of this advent!
Here we are, all on our knees. Here is the Archbishop of Canterbury prostrating himself to the head of his Church, with Kielmansegge and Schulenberg with their raddled cheeks grinning behind the Defender of the Faith. Here is my Lord Duke of Marlborough kneeling too, the greatest warrior of all times; he who betrayed King William—betrayed King James II—betrayed Queen Anne—betrayed England to the French, the Elector to the Pretender, the Pretender to the Elector; and here are my Lords Oxford and Bolingbroke, the latter of whom has just tripped up the heels of the former; and if a month’s more time had been allowed him, would have had King James at Westminster. The great Whig gentlemen made their bows and congees with proper decorum and ceremony; but yonder keen old schemer knows the value of their loyalty. “Loyalty,” he must think, “as applied to me—it is absurd! There are fifty nearer heirs to the throne than I am. I am but an accident, and you fine Whig gentlemen take me for your own sake, not for mine. You Tories hate me; you archbishop, smirking on your knees, and prating about Heaven, you know I don’t care a fig for your Thirty-nine Articles, and can’t understand a word of your stupid sermons. You, my Lords Bolingbroke and Oxford—you know you were conspiring against me a month ago; and you, my Lord Duke of Marlborough—you would sell me or any man else, if you found your advantage in it. Come, my good Melusina, come, my honest Sophia, let us go into my private room, and have some oysters and some Rhine wine, and some pipes afterwards: let us make the best of our situation; let us take what we can get, and leave these bawling, brawling, lying English to shout, and fight, and cheat, in their own way!”
If Swift had not been committed to the statesmen of the losing side, what a fine satirical picture we might have had of that general sauve qui peut amongst the Tory party! How mum the Tories became; how the House of Lords and House of Commons chopped round; and how decorously the majorities welcomed King George!
Bolingbroke, making his last speech in the House of Lords, pointed out the shame of peerage, where several lords concurred to condemn in one general vote all that they had approved in former Parliaments by many particular resolutions. And so their conduct was shameful. St. John had the best of the argument, but the worst of the vote. Bad times were come for him. He talked philosophy, and professed innocence. He courted retirement, and was ready to meet persecution; but, hearing that honest Mat Prior, who had been recalled from Paris, was about to peach regarding the past transactions, the philosopher bolted, and took that magnificent head of his out of the ugly reach of the axe. Oxford, the lazy and good-humoured, had more courage, and awaited the storm at home. He and Mat Prior both had lodgings in the Tower, and both brought their heads safe out of that dangerous menagerie. When Atterbury was carried off to the same den a few years afterwards, and it was asked, what next should be done with him? “Done with him? Fling him to the lions,” Cadogan said, Marlborough’s lieutenant. But the British lion of those days did not care much for drinking the blood of peaceful peers and poets, or crunching the bones of bishops. Only four men were executed in London for the rebellion of 1715; and twenty-two in Lancashire. Above a thousand taken in arms, submitted to the king’s mercy, and petitioned to be transported to his Majesty’s colonies in America. I have heard that their descendants took the loyalist side in the disputes which arose sixty years after. It is pleasant to find that a friend of ours, worthy Dick Steele, was for letting off the rebels with their lives.
As one thinks of what might have been, how amusing the speculation is! We know how the doomed Scottish gentlemen came out at Lord Mar’s summons, mounted the white cockade, that has been a flower of sad poetry ever since, and rallied round the ill-omened Stuart standard at Braemar. Mar, with 8,000 men, and but 1,500 opposed to him, might have driven the enemy over the Tweed, and taken possession of the whole of Scotland; but that the Pretender’s duke did not venture to move when the day was his own. Edinburgh Castle might have been in King James’s hands; but that the men who were to escalade it stayed to drink his health at the tavern, and arrived two hours too late at the rendezvous under the castle wall. There was sympathy enough in the town—the projected attack seems to have been known there—Lord Mahon quotes Sinclair’s account of a gentleman not concerned, who told Sinclair, that he was in a house that evening where eighteen of them were drinking, as the facetious landlady said, “powdering their hair,” for the attack of the castle. Suppose they had not stopped to powder their hair? Edinburgh Castle, and town, and all Scotland were King James’s. The north of England rises, and marches over Barnet Heath upon London. Wyndham is up in Somersetshire; Packington in Worcestershire; and Vivian in Cornwall. The Elector of Hanover, and his hideous mistresses, pack up the plate, and perhaps the crown jewels in London, and are off via Harwich and Helvoetsluys, for dear old Deutschland. The king—God save him!—lands at Dover, with tumultuous applause; shouting multitudes, roaring cannon, the Duke of Marlborough weeping tears of joy, and all the bishops kneeling in the mud. In a few years, mass is said in St. Paul’s; matins and vespers are sung in York Minster; and Dr. Swift is turned out of his stall and deanery house at St. Patrick’s, to give place to Father Dominic, from Salamanca. All these changes were possible then, and once thirty years afterwards—all this we might have had, but for the pulveris exigui jactu, that little toss of powder for the hair which the Scotch conspirators stopped to take at the tavern.
You understand the distinction I would draw between history—of which I do not aspire to be an expounder—and manners and life such as these sketches would describe. The rebellion breaks out in the north; its story is before you in a hundred volumes, in none more fairly than in the excellent narrative of Lord Mahon, The clans are up in Scotland; Derwentwater, Nithsdale and Forster are in arms in Northumberland—these are matters of history, for which you are referred to the due chroniclers. The Guards are set to watch the streets, and prevent the people wearing white roses. I read presently of a couple of soldiers almost flogged to death for wearing oak boughs in their hats on the 29th of May—another badge of the beloved Stuarts. It is with these we have to do, rather than the marches and battles of the armies to which the poor fellows belonged—with statesmen, and how they looked, and how they lived, rather than with measures of state, which belong to history alone. For example, at the close of the old queen’s reign, it is known the Duke of Marlborough left the kingdom—after what menaces, after what prayers, lies, bribes offered, taken, refused, accepted; after what dark doubling and tacking, let history, if she can or dare, say. The queen dead; who so eager to return as my lord duke? Who shouts God save the king! so lustily as the great conqueror of Blenheim and Malplaquet? (By the way, he will send over some more money for the Pretender yet, on the sly.) Who lays his hand on his blue ribbon, and lifts his eyes more gracefully to heaven than this hero? He makes a quasi-triumphal entrance into London, by Temple Bar, in his enormous gilt coach—and the enormous gilt coach breaks down somewhere by Chancery Lane, and his highness is obliged to get another. There it is we have him. We are with the mob in the crowd, not with the great folks in the procession. We are not the Historic Muse, but her ladyship’s attendant, tale-bearer—valet de chambre—for whom no man is a hero; and, as yonder one steps from his carriage to the next handy conveyance, we take the number of the hack; we look all over at his stars, ribbons, embroidery; we think within ourselves, O you unfathomable schemer! O you warrior invincible! O you beautiful smiling Judas! What master would you not kiss or betray? What traitor’s head, blackening on the spikes on yonder gate, ever hatched a tithe of the treason which has worked under your periwig?
We have brought our Georges to London city, and if we would behold its aspect, may see it in Hogarth’s lively perspective of Cheapside, or read of it in a hundred contemporary books which paint the manners of that age. Our dear old Spectator looks smiling upon the streets, with their innumerable signs, and describes them with his charming humour. “Our streets are filled with ‘Blue Boars’, ‘Black Swans’, and ‘Red Lions’, not to mention ‘Flying Pigs’ and ‘Hogs in Armour’, with other creatures more extraordinary than any in the deserts of Africa.” A few of these quaint old figures still remain in London town. You may still see there, and over its old hostel in Ludgate Hill, the “Belle Sauvage” to whom the Spectator so pleasantly alludes in that paper; and who was, probably, no other than the sweet American Pocahontas, who rescued from death the daring Captain Smith. There is the “Lion’s Head’” down whose jaws the Spectator’s own letters were passed; and over a great banker’s in Fleet Street, the effigy of the wallet, which the founder of the firm bore when he came into London a country boy. People this street, so ornamented with crowds of swinging chairmen, with servants bawling to clear the way, with Mr. Dean in his cassock, his lackey marching before him; or Mrs. Dinah in her sack, tripping to chapel, her footboy carrying her ladyship’s great Prayer-book; with itinerant tradesmen, singing their hundred cries (I remember forty years ago, as a boy in London city, a score of cheery, familiar cries that are silent now). Fancy the beaux thronging to the chocolate-houses, tapping their snuff-boxes as they issue thence, their periwigs appearing over the red curtains. Fancy Saccharissa beckoning and smiling from the upper windows, and a crowd of soldiers brawling and bustling at the door—gentlemen of the Life Guards, clad in scarlet, with blue facings, and laced with gold at the seams; gentlemen of the Horse Grenadiers, in their caps of sky-blue cloth, with the garter embroidered on the front in gold and silver; men of the Halberdiers, in their long red coats, as bluff Harry left them, with their ruffs and velvet flat caps. Perhaps the king’s Majesty himself is going to St. James’s as we pass. If he is going to Parliament, he is in his coach-and-eight, surrounded by his guards and the high officers of his crown. Otherwise his Majesty only uses a chair, with six footmen walking before, and six yeomen of the guard at the sides of the sedan. The officers in waiting follow the king in coaches. It must be rather slow work.
Our Spectator and Tatler are full of delightful glimpses of the town life of those days. In the company of that charming guide, we may go to the opera, the comedy, the puppet show, the auction, even the cockpit: we can take boat at Temple Stairs, and accompany Sir Roger de Coverley and Mr. Spectator to Spring Garden—it will be called Vauxhall a few years since, when Hogarth will paint for it. Would you not like to step back into the past, and be introduced to Mr. Addison?—not the Right Honourable Joseph Addison, Esq., George I’s Secretary of State, but to the delightful painter of contemporary manners; the man who, when in good humour himself, was the pleasantest companion in all England. I should like to go into Lockit’s with him, and drink a bowl along with Sir R. Steele (who has just been knighted by King George, and who does not happen to have any money to pay his share of the reckoning). I should not care to follow Mr. Addison to his secretary’s office in Whitehall. There we get into politics. Our business is pleasure, and the town, and the coffee-house, and the theatre, and the Mall. Delightful Spectator! kind friend of leisure hours! happy companion! true Christian gentleman! How much greater, better, you are than the king Mr. Secretary kneels to!
You can have foreign testimony about old-world London, if you like; and my before-quoted friend, Charles Louis, Baron de Pöllnitz, will conduct us to it. “A man of sense,” says he, “or a fine gentleman, is never at a loss for company in London, and this is the way the latter passes his time. He rises late, puts on a frock, and, leaving his sword at home, takes his cane, and goes where he pleases. The Park is commonly the place where he walks, because ’tis the Exchange for men of quality. ’Tis the same thing as the Tuileries at Paris, only the Park has a certain beauty of simplicity which cannot be described. The grand walk is called the Mall; is full of people at every hour of the day, but especially at morning and evening, when their Majesties often walk with the royal family, who are attended only by a half-dozen yeomen of the guard, and permit all persons to walk at the same time with them. The ladies and gentlemen always appear in rich dresses, for the English, who, twenty years ago, did not wear gold lace but in their army, are now embroidered and bedaubed as much as the French. I speak of persons of quality; for the citizen still contents himself with a suit of fine cloth, a good hat and wig, and fine linen. Everybody is well clothed here, and even the beggars don’t make so ragged an appearance as they do elsewhere.” After our friend, the man of quality, has had his morning or undress walk in the Mall, he goes home to dress, and then saunters to some coffee-house or chocolate-house frequented by the persons he would see. “For ’tis a rule with the English to go once a day at least to houses of this sort, where they talk of business and news, read the papers, and often look at one another without opening their lips. And ’tis very well they are so mute: for were they all as talkative as people of other nations, the coffee-houses would be intolerable, and there would be no hearing what one man said where they are so many. The chocolate-house in St. James’s Street, where I go every morning to pass away the time, is always so full that a man can scarce turn about in it.”
Delightful as London city was, King George I liked to be out of it as much as ever he could; and when there, passed all his time with his Germans. It was with them as with Blücher 100 years afterwards, when the bold old Reiter looked down from St. Paul’s, and sighed out, “Was für Plunder!” The German women plundered; the German secretaries plundered; the German cooks and intendants plundered; even Mustapha and Mahomet, the German negroes, had a share of the booty. Take what you can get, was the old monarch’s maxim. He was not a lofty monarch, certainly: he was not a patron of the fine arts: but he was not a hypocrite, he was not revengeful, he was not extravagant. Though a despot in Hanover, he was a moderate ruler in England. His aim was to leave it to itself as much as possible, and to live out of it as much as he could. His heart was in Hanover. When taken ill on his last journey, as he was passing through Holland, he thrust his livid head out of the coach-window, and gasped out, “Osnaburg, Osnaburg!” He was more than fifty years of age when he came amongst us: we took him because we wanted him, because he served our turn; we laughed at his uncouth German ways, and sneered at him. He took our loyalty for what it was worth; laid hands on what money he could; kept us assuredly from Popery and wooden shoes. I, for one, would have been on his side in those days. Cynical, and selfish, as he was, he was better than a king out of St. Germains with the French king’s orders in his pocket, and a swarm of Jesuits in his train.
The Fates are supposed to interest themselves about royal personages; and so this one had omens and prophecies specially regarding him. He was said to be much disturbed at a prophecy that he should die very soon after his wife; and sure enough, pallid Death, having seized upon the luckless princess in her castle of Ahlden, presently pounced upon H.M. King George I, in his travelling chariot, on the Hanover road. What postilion can outride that pale horseman? It is said, George promised one of his left-handed widows to come to her after death, if leave were granted to him to revisit the glimpses of the moon; and soon after his demise, a great raven actually flying or hopping in at the Duchess of Kendal’s window at Twickenham, she chose to imagine the king’s spirit inhabited these plumes, and took special care of her sable visitor. Affecting metempsychosis—funereal royal bird! How pathetic is the idea of the duchess weeping over it! When this chaste addition to our English aristocracy died, all her jewels, her plate, her plunder went over to her relations in Hanover. I wonder whether her heirs took the bird, and whether it is still flapping its wings over Herrenhausen?
The days are over in England of that strange religion of king-worship, when priests flattered princes in the Temple of God; when servility was held to be ennobling duty; when beauty and youth tried eagerly for royal favour; and woman’s shame was held to be no dishonour. Mended morals and mended manners in Courts and people, are among the priceless consequences of the freedom which George I came to rescue and secure. He kept his compact with his English subjects; and if he escaped no more than other men and monarchs from the vices of his age, at least we may thank him for preserving and transmitting the liberties of ours. In our free air, royal and humble homes have alike been purified; and Truth, the birthright of high and low among us, which quite fearlessly judges our greatest personages, can only speak of them now in words of respect and regard. There are stains in the portrait of the first George, and traits in it which none of us need admire; but, among the nobler features are justice, courage, moderation—and these we may recognize ere we turn the picture to the wall.
George The Second
On the afternoon of the 14th of June, 1727, two horsemen might have been perceived galloping along the road from Chelsea to Richmond. The foremost, cased in the jackboots of the period, was a broad-faced, jolly-looking, and very corpulent cavalier; but, by the manner in which he urged his horse, you might see that he was a bold as well as a skilful rider. Indeed, no man loved sport better; and in the hunting-fields of Norfolk, no squire rode more boldly after the fox, or cheered Ringwood and Sweettips more lustily, than he who now thundered over the Richmond road.
He speedily reached Richmond Lodge, and asked to see the owner of the mansion. The mistress of the house and her ladies, to whom our friend was admitted, said he could not be introduced to the master, however pressing the business might be. The master was asleep after his dinner; he always slept after his dinner: and woe be to the person who interrupted him! Nevertheless, our stout friend of the jackboots put the affrighted ladies aside, opened the forbidden door of the bedroom, wherein upon the bed lay a little gentleman; and here the eager messenger knelt down in his jackboots.
He on the bed started up, and with many oaths and a strong German accent asked who was there, and who dared to disturb him?
“I am Sir Robert Walpole,” said the messenger. The awakened sleeper hated Sir Robert Walpole. “I have the honour to announce to your Majesty that your royal father, King George I, died at Osnaburg, on Saturday last, the 10th inst.”
“Dat is one big lie!” roared out his sacred Majesty King George II: but Sir Robert Walpole stated the fact, and from that day until three-and-thirty years after, George, the second of the name, ruled over England.
How the king made away with his father’s will under the astonished nose of the Archbishop of Canterbury; how he was a choleric little sovereign; how he shook his fist in the face of his father’s courtiers; how he kicked his coat and wig about in his rages, and called everybody thief, liar, rascal, with whom he differed: you will read in all the history books; and how he speedily and shrewdly reconciled himself with the bold minister, whom he had hated during his father’s life, and by whom he was served during fifteen years of his own with admirable prudence, fidelity, and success. But for Sir Robert Walpole, we should have had the Pretender back again. But for his obstinate love of peace, we should have had wars, which the nation was not strong enough nor united enough to endure. But for his resolute counsels and good-humoured resistance we might have had German despots attempting a Hanoverian regimen over us: we should have had revolt, commotion, want, and tyrannous misrule, in place of a quarter of a century of peace, freedom, and material prosperity, such as the country never enjoyed, until that corrupter of Parliaments, that dissolute tipsy cynic, that courageous lover of peace and liberty, that great citizen, patriot, and statesman governed it. In religion he was little better than a heathen; cracked ribald jokes at bigwigs and bishops, and laughed at High Church and Low. In private life the old pagan revelled in the lowest pleasures: he passed his Sundays tippling at Richmond; and his holidays bawling after dogs, or boozing at Houghton with boors over beef and punch. He cared for letters no more than his master did: he judged human nature so meanly that one is ashamed to have to own that he was right, and that men could be corrupted by means so base. But, with his hireling House of Commons, he defended liberty for us; with his incredulity he kept Church-craft down. There were parsons at Oxford as double-dealing and dangerous as any priests out of Rome, and he routed them both. He gave Englishmen no conquests, but he gave them peace, and ease, and freedom; the three per cents nearly at par; and wheat at five-and six-and-twenty shillings a quarter.
Ave Caesar
It was lucky for us that our first Georges were not more high-minded men; especially fortunate that they loved Hanover so much as to leave England to have her own way. Our chief troubles began when we got a king who gloried in the name of Briton, and, being born in the country, proposed to rule it. He was no more fit to govern England than his grandfather and great-grandfather, who did not try. It was righting itself during their occupation. The dangerous, noble old spirit of cavalier loyalty was dying out; the stately old English High Church was emptying itself: the questions dropping, which, on one side and the other;—the side of loyalty, prerogative, church, and king;—the side of right, truth, civil and religious freedom,—had set generations of brave men in arms. By the time when George III came to the throne, the combat between loyalty and liberty was come to an end; and Charles Edward, old, tipsy, and childless, was dying in Italy.
Those who are curious about European Court history of the last age know the memoirs of the Margravine of Bayreuth, and what a Court was that of Berlin, where George II’s cousins ruled sovereign. Frederick the Great’s father knocked down his sons, daughters, officers of state; he kidnapped big men all Europe over to make grenadiers of; his feasts, his parades, his wine parties, his tobacco parties, are all described. Jonathan Wild the Great in language, pleasures, and behaviour, is scarcely more delicate than this German sovereign. Louis XV, his life, and reign, and doings, are told in a thousand French memoirs. Our George II, at least, was not a worse king than his neighbours. He claimed and took the royal exemption from doing right which sovereigns assumed. A dull little man of low tastes he appears to us in England; yet Hervey tells us that this choleric prince was a great sentimentalist, and that his letters—of which he wrote prodigious quantities—were quite dangerous in their powers of fascination. He kept his sentimentalities for his Germans and his queen. With us English, he never chose to be familiar. He has been accused of avarice, yet he did not give much money, and did not leave much behind him. He did not love the fine arts, but he did not pretend to love them. He was no more a hypocrite about religion than his father. He judged men by a low standard; yet, with such men as were near him, was he wrong in judging as he did? He readily detected lying and flattery, and liars and flatterers were perforce his companions. Had he been more of a dupe he might have been more amiable. A dismal experience made him cynical. No boon was it to him to be clear-sighted, and see only selfishness and flattery round about him. What could Walpole tell him about his Lords and Commons, but that they were all venal? Did not his clergy, his courtiers, bring him the same story? Dealing with men and women in his rude, sceptical way, he comes to doubt about honour, male and female, about patriotism, about religion. “He is wild, but he fights like a man,” George I, the taciturn, said of his son and successor. Courage George II certainly had. The Electoral Prince, at the head of his father’s contingent, had approved himself a good and brave soldier under Eugene and Marlborough. At Oudenarde he specially distinguished himself. At Malplaquet the other claimant to the English throne won but little honour. There was always a question about James’s courage. Neither then in Flanders, nor afterwards in his own ancient kingdom of Scotland, did the luckless Pretender show much resolution. But dapper little George had a famous tough spirit of his own, and fought like a Trojan. He called out his brother of Prussia, with sword and pistol; and I wish, for the interest of romancers in general, that that famous duel could have taken place. The two sovereigns hated each other with all their might; their seconds were appointed; the place of meeting was settled; and the duel was only prevented by strong representations made to the two, of the European laughter which would have been caused by such a transaction.
Whenever we hear of dapper George at war, it is certain that he demeaned himself like a little man of valour. At Dettingen his horse ran away with him, and with difficulty was stopped from carrying him into the enemy’s lines. The king, dismounting from the fiery quadruped, said bravely: “Now I know I shall not run away;” and placed himself at the head of the foot, drew his sword, brandishing it at the whole of the French army, and calling out to his own men to come on, in bad English, but with the most famous pluck and spirit. In ’45, when the Pretender was at Derby, and many people began to look pale, the king never lost his courage—not he. “Pooh! don’t talk to me that stuff!” he said, like a gallant little prince as he was, and never for one moment allowed his equanimity, or his business, or his pleasures, or his travels, to be disturbed. On public festivals he always appeared in the hat and coat he wore on the famous day of Oudenarde; and the people laughed, but kindly, at the odd old garment, for bravery never goes out of fashion.
In private life the prince showed himself a worthy descendant of his father. In this respect, so much has been said about the first George’s manners, that we need not enter into a description of the son’s German harem. In 1705 he married a princess remarkable for beauty, for cleverness, for learning, for good temper—one of the truest and fondest wives ever prince was blessed with, and who loved him and was faithful to him, and he, in his coarse fashion, loved her to the last. It must be told to the honour of Caroline of Anspach, that, at the time when German princes thought no more of changing their religion than you of altering your cap, she refused to give up Protestantism for the other creed, although an Archduke, afterwards to be an Emperor, was offered to her for a bridegroom. Her Protestant relations in Berlin were angry at her rebellious spirit; it was they who tried to convert her (it is droll to think that Frederick the Great, who had no religion at all, was known for a long time in England as the Protestant hero), and these good Protestants set upon Caroline a certain Father Urban, a very skilful Jesuit, and famous winner of souls. But she routed the Jesuit; and she refused Charles VI; and she married the little Electoral Prince of Hanover, whom she tended with love, and with every manner of sacrifice, with artful kindness, with tender flattery, with entire self-devotion, thenceforward until her life’s end.
When George I made his first visit to Hanover, his son was appointed regent during the royal absence. But this honour was never again conferred on the Prince of Wales; he and his father fell out presently. On the occasion of the christening of his second son, a royal row took place, and the prince, shaking his fist in the Duke of Newcastle’s face, called him a rogue, and provoked his august father. He and his wife were turned out of St. James’s, and their princely children taken from them, by order of the royal head of the family. Father and mother wept piteously at parting from their little ones. The young ones sent some cherries, with their love, to papa and mamma; the parents watered the fruit with tears. They had no tears thirty-five years afterwards, when Prince Frederick died—their eldest son, their heir, their enemy.
The king called his daughter-in-law “cette diablesse madame la princesse”. The frequenters of the latter’s Court were forbidden to appear at the king’s: their royal highnesses going to Bath, we read how the courtiers followed them thither, and paid that homage in Somersetshire which was forbidden in London. That phrase of “cette diablesse madame la princesse” explains one cause of the wrath of her royal papa. She was a very clever woman: she had a keen sense of humour: she had a dreadful tongue: she turned into ridicule the antiquated sultan and his hideous harem. She wrote savage letters about him home to members of her family. So, driven out from the royal presence, the prince and princess set up for themselves in Leicester Fields, “where,” says Walpole, “the most promising of the young gentlemen of the next party, and the prettiest and liveliest of the young ladies, formed the new Court.” Besides Leicester House, they had their lodge at Richmond, frequented by some of the pleasantest company of those days. There were the Herveys, and Chesterfield, and little Mr. Pope from Twickenham, and with him, sometimes, the savage Dean of St. Patrick’s, and quite a bevy of young ladies, whose pretty faces smile on us out of history. There was Lepell, famous in ballad song; and the saucy, charming Mary Bellenden, who would have none of the Prince of Wales’s fine compliments, who folded her arms across her breast, and bade H.R.H. keep off; and knocked his purse of guineas into his face, and told him she was tired of seeing him count them. He was not an august monarch, this Augustus. Walpole tells how, one night at the royal card-table, the playful princesses pulled a chair away from under Lady Deloraine, who, in revenge, pulled the king’s from under him, so that his Majesty fell on the carpet. In whatever posture one sees this royal George, he is ludicrous somehow; even at Dettingen, where he fought so bravely, his figure is absurd—calling out in his broken English, and lunging with his rapier, like a fencing-master. In contemporary caricatures, George’s son, “the Hero of Culloden,” is also made an object of considerable fun, as witness the following picture of him defeated by the French (1757) at Hastenbeck:
I refrain to quote from Walpole regarding George—for those charming volumes are in the hands of all who love the gossip of the last century. Nothing can be more cheery than Horace’s letters. Fiddles sing all through them: wax-lights, fine dresses, fine jokes, fine plate, fine equipages, glitter and sparkle there: never was such a brilliant, jigging, smirking Vanity Fair as that through which he leads us. Hervey, the next great authority, is a darker spirit. About him there is something frightful: a few years since his heirs opened the lid of the Ickworth box; it was as if a Pompeii was opened to us—the last century dug up, with its temples and its games, its chariots, its public places—lupanaria. Wandering through that city of the dead, that dreadfully selfish time, through those godless intrigues and feasts, through those crowds, pushing, and eager, and struggling—rouged, and lying, and fawning—I have wanted some one to be friends with. I have said to friends conversant with that history, Show me some good person about that Court; find me, among those selfish courtiers, those dissolute, gay people, some one being that I can love and regard. There is that strutting little sultan, George II; there is that hunchbacked, beetle-browed Lord Chesterfield; there is John Hervey, with his deadly smile, and ghastly, painted face—I hate them. There is Hoadly, cringing from one bishopric to another: yonder comes little Mr. Pope, from Twickenham, with his friend, the Irish dean, in his new cassock, bowing too, but with rage flashing from under his bushy eyebrows, and scorn and hate quivering in his smile. Can you be fond of these? Of Pope I might: at least I might love his genius, his wit, his greatness, his sensibility—with a certain conviction that at some fancied slight, some sneer which he imagined, he would turn upon me and stab me. Can you trust the queen? She is not of our order: their very position makes kings and queens lonely. One inscrutable attachment that inscrutable woman has. To that she is faithful, through all trial, neglect, pain, and time. Save her husband, she really cares for no created being. She is good enough to her children, and even fond enough of them: but she would chop them all up into little pieces to please him. In her intercourse with all around her, she was perfectly kind, gracious, and natural; but friends may die, daughters may depart, she will be as perfectly kind and gracious to the next set. If the king wants her, she will smile upon him, be she ever so sad; and walk with him, be she ever so weary; and laugh at his brutal jokes, be she in ever so much pain of body or heart. Caroline’s devotion to her husband is a prodigy to read of. What charm had the little man? What was there in those wonderful letters of thirty pages long, which he wrote to her when he was absent, and to his mistresses at Hanover, when he was in London with his wife? Why did Caroline, the most lovely and accomplished princess of Germany, take a little red-faced staring princeling for a husband, and refuse an emperor? Why, to her last hour, did she love him so? She killed herself because she loved him so. She had the gout, and would plunge her feet in cold water in order to walk with him. With the film of death over her eyes, writhing in intolerable pain, she yet had a livid smile and a gentle word for her master. You have read the wonderful history of that death-bed? How she bade him marry again, and the reply the old king blubbered out, “Non, non: j’aurai des maitresses.” There never was such a ghastly farce. I watch the astonishing scene—I stand by that awful bedside, wondering at the ways in which God has ordained the lives, loves, rewards, successes, passions, actions, ends of his creatures—and can’t but laugh, in the presence of death, and with the saddest heart. In that often-quoted passage from Lord Hervey, in which the queen’s death-bed is described, the grotesque horror of the details surpasses all satire: the dreadful humour of the scene is more terrible than Swift’s blackest pages, or Fielding’s fiercest irony. The man who wrote the story had something diabolical about him: the terrible verses which Pope wrote respecting Hervey, in one of his own moods of almost fiendish malignity, I fear are true. I am frightened as I look back into the past, and fancy I behold that ghastly, beautiful face; as I think of the queen writhing on her death-bed, and crying out, “Pray!—pray!”—of the royal old sinner by her side, who kisses her dead lips with frantic grief, and leaves her to sin more;—of the bevy of courtly clergymen, and the archbishop, whose prayers she rejects, and who are obliged for propriety’s sake to shuffle off the anxious inquiries of the public, and vow that her Majesty quitted this life “in a heavenly frame of mind”. What a life!—to what ends devoted! What a vanity of vanities! It is a theme for another pulpit than the lecturer’s. For a pulpit?—I think the part which pulpits play in the deaths of kings is the most ghastly of all the ceremonial: the lying eulogies, the blinking of disagreeable truths, the sickening flatteries, the simulated grief, the falsehood and sycophancies—all uttered in the name of Heaven in our State churches: these monstrous threnodies have been sung from time immemorial over kings and queens, good, bad, wicked, licentious. The State parson must bring out his commonplaces; his apparatus of rhetorical black-hangings. Dead king or live king, the clergyman must flatter him—announce his piety whilst living, and when dead, perform the obsequies of “our most religious and gracious king”.
I read that Lady Yarmouth (my most religious and gracious king’s favourite) sold a bishopric to a clergyman for 5,000_l._ (She betted him 5,000_l._ that he would not be made a bishop, and he lost, and paid her.) Was he the only prelate of his time led up by such hands for consecration? As I peep into George II’s St. James’s, I see crowds of cassocks rustling up the back-stairs of the ladies of the Court; stealthy clergy slipping purses into their laps; that godless old king yawning under his canopy in his Chapel Royal, as the chaplain before him is discoursing. Discoursing about what?—about righteousness and judgement? Whilst the chaplain is preaching, the king is chattering in German almost as loud as the preacher; so loud that the clergyman—it may be one Dr. Young, he who wrote Night Thoughts, and discoursed on the splendours of the stars, the glories of heaven, and utter vanities of this world—actually burst out crying in his pulpit because the Defender of the Faith and dispenser of bishoprics would not listen to him! No wonder that the clergy were corrupt and indifferent amidst this indifference and corruption. No wonder that sceptics multiplied and morals degenerated, so far as they depended on the influence of such a king. No wonder that Whitfield cried out in the wilderness, that Wesley quitted the insulted temple to pray on the hillside. I look with reverence on those men at that time. Which is the sublimer spectacle—the good John Wesley, surrounded by his congregation of miners at the pit’s mouth, or the queen’s chaplains mumbling through their morning office in their ante-room, under the picture of the great Venus, with the door opened into the adjoining chamber, where the queen is dressing, talking scandal to Lord Hervey, or uttering sneers at Lady Suffolk, who is kneeling with the basin at her mistress’s side? I say I am scared as I look round at this society—at this king, at these courtiers, at these politicians, at these bishops—at this flaunting vice and levity. Whereabouts in this Court is the honest man? Where is the pure person one may like? The air stifles one with its sickly perfumes. There are some old-world follies and some absurd ceremonials about our Court of the present day, which I laugh at, but as an Englishman, contrasting it with the past, shall I not acknowledge the change of to-day? As the mistress of St. James’s passes me now, I salute the sovereign, wise, moderate, exemplary of life; the good mother; the good wife; the accomplished lady; the enlightened friend of art; the tender sympathizer in her people’s glories and sorrows.
Of all the Court of George and Caroline, I find no one but Lady Suffolk with whom it seems pleasant and kindly to hold converse. Even the misogynist Croker, who edited her letters, loves her, and has that regard for her with which her sweet graciousness seems to have inspired almost all men and some women who came near her. I have noted many little traits which go to prove the charms of her character (it is not merely because she is charming, but because she is characteristic, that I allude to her). She writes delightfully sober letters. Addressing Mr. Gay at Tunbridge (he was, you know, a poet, penniless and in disgrace), she says: “The place you are in, has strangely filled your head with physicians and cures; but, take my word for it, many a fine lady has gone there to drink the waters without being sick; and many a man has complained of the loss of his heart, who had it in his own possession. I desire you will keep yours; for I shall not be very fond of a friend without one, and I have a great mind you should be in the number of mine.”
When Lord Peterborough was seventy years old, that indomitable youth addressed some flaming love-, or rather gallantry-, letters to Mrs. Howard—curious relics they are of the romantic manner of wooing sometimes in use in those days. It is not passion; it is not love; it is gallantry: a mixture of earnest and acting; high-flown compliments, profound bows, vows, sighs, and ogles, in the manner of the Clelie romances, and Millamont and Doricourt in the comedy. There was a vast elaboration of ceremonies and etiquette, of raptures—a regulated form for kneeling and wooing which has quite passed out of our downright manners. Henrietta Howard accepted the noble old earl’s philandering; answered the queer love-letters with due acknowledgement; made a profound curtsey to Peterborough’s profound bow; and got John Gay to help her in the composition of her letters in reply to her old knight. He wrote her charming verses, in which there was truth as well as grace. “O wonderful creature!” he writes:—
O wonderful creature, a woman of reason! Never grave out of pride, never gay out of season! When so easy to guess who this angel should be, Who would think Mrs. Howard ne’er dreamt it was she?
The great Mr. Pope also celebrated her in lines not less pleasant, and painted a portrait of what must certainly have been a delightful lady:—
I know a thing that’s most uncommon— Envy, be silent and attend!— I know a reasonable woman, Handsome, yet witty, and a friend:
Not warp’d by passion, aw’d by rumour, Not grave through pride, or gay through folly: An equal mixture of good humour And exquisite soft melancholy.
Has she no faults, then (Envy says), sir? Yes, she has one, I must aver— When all the world conspires to praise her, The woman’s deaf, and does not hear!
Even the women concurred in praising and loving her. The Duchess of Queensberry bears testimony to her amiable qualities, and writes to her: “I tell you so and so, because you love children, and to have children love you.” The beautiful, jolly Mary Bellenden, represented by contemporaries as “the most perfect creature ever known”, writes very pleasantly to her “dear Howard”, her “dear Swiss”, from the country, whither Mary had retired after her marriage, and when she gave up being a maid of honour. “How do you do, Mrs. Howard?” Mary breaks out. “How do you do, Mrs. Howard? that is all I have to say. This afternoon I am taken with a fit of writing; but as to matter, I have nothing better to entertain you, than news of my farm. I therefore give you the following list of the stock of eatables that I am fatting for my private tooth. It is well known to the whole county of Kent, that I have four fat calves, two fat hogs, fit for killing, twelve promising black pigs, two young chickens, three fine geese, with thirteen eggs under each (several being duck-eggs, else the others do not come to maturity); all this, with rabbits, and pigeons, and carp in plenty, beef and mutton at reasonable rates. Now, Howard, if you have a mind to stick a knife into anything I have named, say so!”
A jolly set must they have been, those maids of honour. Pope introduces us to a whole bevy of them, in a pleasant letter. “I went,” he says, “by water to Hampton Court, and met the Prince, with all his ladies, on horseback, coming from hunting. Mrs. Bellenden and Mrs. Lepell took me into protection, contrary to the laws against harbouring Papists, and gave me a dinner, with something I liked better, an opportunity of conversation with Mrs. Howard. We all agreed that the life of a maid of honour was of all things the most miserable, and wished that all women who envied it had a specimen of it. To eat Westphalia ham of a morning, ride over hedges and ditches on borrowed hacks, come home in the heat of the day with a fever, and (what is worse a hundred times) with a red mark on the forehead from an uneasy hat—all this may qualify them to make excellent wives for hunters. As soon as they wipe off the heat of the day, they must simper an hour and catch cold in the princess’s apartment; from thence to dinner with what appetite they may; and after that till midnight, work, walk, or think which way they please. No lone house in Wales, with a mountain and rookery, is more contemplative than this Court. Miss Lepell walked with me three or four hours by moonlight, and we met no creature of any quality but the king, who gave audience to the vice-chamberlain all alone under the garden wall.”
I fancy it was a merrier England, that of our ancestors, than the island which we inhabit. People high and low amused themselves very much more. I have calculated the manner in which statesmen and persons of condition passed their time—and what with drinking, and dining, and supping, and cards, wonder how they got through their business at all. They played all sorts of games, which, with the exception of cricket and tennis, have quite gone out of our manners now. In the old prints of St. James’s Park, you still see the marks along the walk, to note the balls when the Court played at Mall. Fancy Birdcage Walk now so laid out, and Lord John and Lord Palmerston knocking balls up and down the avenue! Most of those jolly sports belong to the past, and the good old games of England are only to be found in old novels, in old ballads, or the columns of dingy old newspapers, which say how a main of cocks is to be fought at Winchester between the Winchester men and the Hampton men; or how the Cornwall men and the Devon men are going to hold a great wrestling match at Totnes, and so on.
A hundred and twenty years ago there were not only country towns in England, but people who inhabited them. We were very much more gregarious; we were amused by very simple pleasures. Every town had its fair, every village its wake. The old poets have sung a hundred jolly ditties about great cudgel-playings, famous grinning through horse-collars, great maypole meetings, and morris-dances. The girls used to run races clad in very light attire; and the kind gentry and good parsons thought no shame in looking on. Dancing bears went about the country with pipe and tabor. Certain well-known tunes were sung all over the land for hundreds of years, and high and low rejoiced in that simple music. Gentlemen who wished to entertain their female friends constantly sent for a band. When Beau Fielding, a mighty fine gentleman, was courting the lady whom he married, he treated her and her companion at his lodgings to a supper from the tavern, and after supper they sent out for a fiddler—three of them. Fancy the three, in a great wainscoted room, in Covent Garden or Soho, lighted by two or three candles in silver sconces, some grapes and a bottle of Florence wine on the table, and the honest fiddler playing old tunes in quaint old minor keys, as the Beau takes out one lady after the other, and solemnly dances with her!
The very great folks, young noblemen, with their governors, and the like, went abroad and made the great tour; the home satirists jeered at the Frenchified and Italian ways which they brought back; but the greater number of people never left the country. The jolly squire often had never been twenty miles from home. Those who did go went to the baths, to Harrogate, or Scarborough, or Bath, or Epsom. Old letters are full of these places of pleasure. Gay writes to us about the fiddlers at Tunbridge; of the ladies having merry little private balls amongst themselves; and the gentlemen entertaining them by turns with tea and music. One of the young beauties whom he met did not care for tea: “We have a young lady here,” he says, “that is very particular in her desires. I have known some young ladies, who, if ever they prayed, would ask for some equipage or title, a husband or matadores: but this lady, who is but seventeen, and has 30,000_l._ to her fortune, places all her wishes on a pot of good ale. When her friends, for the sake of her shape and complexion, would dissuade her from it, she answers, with the truest sincerity, that by the loss of shape and complexion she could only lose a husband, whereas ale is her passion.”
Every country town had its assembly-room—mouldy old tenements, which we may still see in deserted inn-yards, in decayed provincial cities, out of which the great wen of London has sucked all the life. York, at assize time, and throughout the winter, harboured a large society of northern gentry. Shrewsbury was celebrated for its festivities. At Newmarket, I read of “a vast deal of good company, besides rogues and blacklegs”; at Norwich, of two assemblies, with a prodigious crowd in the hall, the rooms, and the gallery. In Cheshire (it is a maid of honour of Queen Caroline who writes, and who is longing to be back at Hampton Court, and the fun there) I peep into a country house, and see a very merry party: “We meet in the work-room before nine, eat and break a joke or two till twelve, then we repair to our own chambers and make ourselves ready, for it cannot be called dressing. At noon the great bell fetches us into a parlour, adorned with all sorts of fine arms, poisoned darts, several pair of old boots and shoes worn by men of might, with the stirrups of King Charles I, taken from him at Edgehill,”—and there they have their dinner, after which comes dancing and supper.
As for Bath, all history went and bathed and drank there. George II and his queen, Prince Frederick and his Court, scarce a character one can mention of the early last century, but was seen in that famous Pump-room where Beau Nash presided, and his picture hung between the busts of Newton and Pope:
This picture, placed these busts between, Gives satire all its strength: Wisdom and Wit are little seen, But Folly at full length.
I should like to have seen the Folly. It was a splendid, embroidered, be-ruffled, snuff-boxed, red-heeled, impertinent Folly, and knew how to make itself respected. I should like to have seen that noble old madcap Peterborough in his boots (he actually had the audacity to walk about Bath in boots!), with his blue ribbon and stars, and a cabbage under each arm, and a chicken in his hand, which he had been cheapening for his dinner. Chesterfield came there many a time and gambled for hundreds, and grinned through his gout. Mary Wortley was there, young and beautiful; and Mary Wortley, old, hideous, and snuffy. Miss Chudleigh came there, slipping away from one husband, and on the look-out for another. Walpole passed many a day there; sickly, supercilious, absurdly dandified, and affected; with a brilliant wit, a delightful sensibility; and for his friends, a most tender, generous, and faithful heart. And if you and I had been alive then, and strolling down Milsom Street—hush! we should have taken our hats off, as an awful, long, lean, gaunt figure, swathed in flannels, passed by in its chair, and a livid face looked out from the window—great fierce eyes staring from under a bushy, powdered wig, a terrible frown, a terrible Roman nose—and we whisper to one another, “There he is! There’s the great commoner! There is Mr. Pitt!” As we walk away, the abbey bells are set a-ringing; and we meet our testy friend Toby Smollett, on the arm of James Quin the actor, who tells us that the bells ring for Mr. Bullock, an eminent cowkeeper from Tottenham, who has just arrived to drink the waters; and Toby shakes his cane at the door of Colonel Ringworm—the Creole gentleman’s lodgings next his own—where the colonel’s two negroes are practising on the French horn.
When we try to recall social England, we must fancy it playing at cards for many hours every day. The custom is wellnigh gone out among us now, but fifty years ago was general, fifty years before that almost universal, in the country. “Gaming has become so much the fashion,” writes Seymour, the author of the Court Gamester, “that he who in company should be ignorant of the games in vogue, would be reckoned low-bred, and hardly fit for conversation.” There were cards everywhere. It was considered ill-bred to read in company. “Books were not fit articles for drawing-rooms,” old ladies used to say. People were jealous, as it were, and angry with them. You will find in Hervey that George II was always furious at the sight of books; and his queen, who loved reading, had to practise it in secret in her closet. But cards were the resource of all the world. Every night, for hours, kings and queens of England sat down and handled their majesties of spades and diamonds. In European Courts, I believe the practice still remains, not for gambling, but for pastime. Our ancestors generally adopted it. “Books! prithee, don’t talk to me about books,” said old Sarah Marlborough. “The only books I know are men and cards.” “Dear old Sir Roger de Coverley sent all his tenants a string of hogs’ puddings and a pack of cards at Christmas,” says the Spectator, wishing to depict a kind landlord. One of the good old lady writers in whose letters I have been dipping cries out, “Sure, cards have kept us women from a great deal of scandal!” Wise old Johnson regretted that he had not learnt to play. “It is very useful in life,” he says; “it generates kindness, and consolidates society.” David Hume never went to bed without his whist. We have Walpole, in one of his letters, in a transport of gratitude for the cards. “I shall build an order to Pam,” says he, in his pleasant dandified way, “for the escape of my charming Duchess of Grafton.” The duchess had been playing cards at Rome, when she ought to have been at a cardinal’s concert, where the floor fell in, and all the monsignors were precipitated into the cellar. Even the Nonconformist clergy looked not unkindly on the practice. “I do not think,” says one of them, “that honest Martin Luther committed sin by playing at backgammon for an hour or two after dinner, in order by unbending his mind to promote digestion.” As for the High Church parsons, they all played, bishops and all. On Twelfth Day the Court used to play in state. “This being Twelfth Day, his Majesty, the Prince of Wales, and the Knights Companions of the Garter, Thistle, and Bath, appeared in the collars of their respective orders. Their Majesties, the Prince of Wales, and three eldest Princesses, went to the Chapel Royal, preceded by the heralds. The Duke of Manchester carried the sword of state. The king and prince made offering at the altar of gold, frankincense, and myrrh, according to the annual custom. At night their Majesties played at hazard with the nobility, for the benefit of the groom-porter; and ’twas said the king won 600 guineas; the queen, 360; Princess Amelia, twenty; Princess Caroline, ten; the Duke of Grafton and the Earl of Portmore, several thousands.”
Let us glance at the same chronicle, which is of the year 1731, and see how others of our forefathers were engaged.
“Cork, 15th January.—This day, one Tim Croneen was, for the murder and robbery of Mr. St. Leger and his wife, sentenced to be hanged two minutes, then his head to be cut off, and his body divided in four quarters, to be placed in four crossways. He was servant to Mr. St. Leger, and committed the murder with the privity of the servant-maid, who was sentenced to be burned; also of the gardener, whom he knocked on the head, to deprive him of his share of the booty.”
“January 3.—A postboy was shot by an Irish gentleman on the road near Stone, in Staffordshire, who died in two days, for which the gentleman was imprisoned.”
“A poor man was found hanging in a gentleman’s stables at Bungay, in Norfolk, by a person who cut him down, and running for assistance, left his penknife behind him. The poor man recovering, cut his throat with the knife; and a river being nigh, jumped into it; but company coming, he was dragged out alive, and was like to remain so.”
“The Honourable Thomas Finch, brother to the Earl of Nottingham, is appointed ambassador at the Hague, in the room of the Earl of Chesterfield, who is on his return home.”
“William Cowper, Esq., and the Rev. Mr. John Cowper, chaplain in ordinary to her Majesty, and rector of Great Berkhampstead, in the county of Hertford, are appointed clerks of the commissioners of bankruptcy.”
“Charles Creagh, Esq., and —— Macnamara, Esq., between whom an old grudge of three years had subsisted, which had occasioned their being bound over about fifty times for breaking the peace, meeting in company with Mr. Eyres, of Galloway, they discharged their pistols, and all three were killed on the spot—to the great joy of their peaceful neighbours, say the Irish papers.”
“Wheat is 26_s._ to 28_s._, and barley 20_s._ to 22_s._ a quarter; three per cents, 92; best loaf sugar, 9-1/4_d._; Bohea, 12_s._ to 14_s._; Pekoe, 18_s._, and Hyson, 35_s._ per pound.”
“At Exon was celebrated with great magnificence the birthday of the son of Sir W. Courtney, Bart., at which more than 1,000 persons were present. A bullock was roasted whole; a butt of wine and several tuns of beer and cider were given to the populace. At the same time Sir William delivered to his son, then of age, Powdram Castle, and a great estate.”
“Charlesworth and Cox, two solicitors, convicted of forgery, stood on the pillory at the Royal Exchange. The first was severely handled by the populace, but the other was very much favoured, and protected by six or seven fellows who got on the pillory to protect him from the insults of the mob.”
“A boy killed by falling upon iron spikes, from a lamppost, which he climbed to see Mother Needham stand in the pillory.”
“Mary Lynn was burned to ashes at the stake for being concerned in the murder of her mistress.”
“Alexander Russell, the foot soldier, who was capitally convicted for a street robbery in January sessions, was reprieved for transportation; but having an estate fallen to him, obtained a free pardon.”
“The Lord John Russell married to the Lady Diana Spencer, at Marlborough House. He has a fortune of 30,000_l._ down, and is to have 100,000_l._ at the death of the Duchess Dowager of Marlborough, his grandmother.”
“March 1 being the anniversary of the queen’s birthday, when her Majesty entered the forty-ninth year of her age, there was a splendid appearance of nobility at St. James’s. Her Majesty was magnificently dressed, and wore a flowered muslin head-edging, as did also her Royal Highness. The Lord Portmore was said to have had the richest dress, though an Italian Count had twenty-four diamonds instead of buttons.”
New clothes on the birthday were the fashion for all loyal people. Swift mentions the custom several times. Walpole is constantly speaking of it; laughing at the practice, but having the very finest clothes from Paris, nevertheless. If the king and queen were unpopular, there were very few new clothes at the Drawing-room. In a paper in the True Patriot, No. 3, written to attack the Pretender, the Scotch, French, and Popery, Fielding supposes the Scotch and the Pretender in possession of London, and himself about to be hanged for loyalty,—when, just as the rope is round his neck, he says: “My little girl entered my bedchamber, and put an end to my dream by pulling open my eyes, and telling me that the tailor had just brought home my clothes for his Majesty’s birthday.” In his Temple Beau, the beau is dunned for a birthday suit of velvet, 40_l._ Be sure that Mr. Harry Fielding was dunned too.
The public days, no doubt, were splendid, but the private Court life must have been awfully wearisome. “I will not trouble you,” writes Hervey to Lady Sundon, “with any account of our occupations at Hampton Court. No mill-horse ever went in a more constant track, or a more unchanging circle; so that by the assistance of an almanac for the day of the week, and a watch for the hour of the day, you may inform yourself fully, without any other intelligence but your memory, of every transaction within the verge of the Court. Walking, chaises, levées, and audiences fill the morning. At night the king plays at commerce and backgammon, and the queen at quadrille, where poor Lady Charlotte runs her usual nightly gauntlet, the queen pulling her hood, and the Princess Royal rapping her knuckles. The Duke of Grafton takes his nightly opiate of lottery, and sleeps as usual between the Princesses Amelia and Caroline. Lord Grantham strolls from one room to another (as Dryden says), like some discontented ghost that oft appears, and is forbid to speak; and stirs himself about as people stir a fire, not with any design, but in hopes to make it burn brisker. At last the king gets up; the pool finishes; and everybody has their dismission. Their Majesties retire to Lady Charlotte and my Lord Lifford; my Lord Grantham, to Lady Frances and Mr. Clark: some to supper, some to bed; and thus the evening and the morning make the day.”
The king’s fondness for Hanover occasioned all sorts of rough jokes among his English subjects, to whom Sauerkraut and sausages have ever been ridiculous objects. When our present Prince Consort came among us, the people bawled out songs in the streets indicative of the absurdity of Germany in general. The sausage-shops produced enormous sausages which we might suppose were the daily food and delight of German princes. I remember the caricatures at the marriage of Prince Leopold with the Princess Charlotte. The bridegroom was drawn in rags. George III’s wife was called by the people a beggarly German duchess; the British idea being that all princes were beggarly except British princes. King George paid us back. He thought there were no manners out of Germany. Sarah Marlborough once coming to visit the princess, whilst her Royal Highness was whipping one of the roaring royal children, “Ah!” says George, who was standing by, “you have no good manners in England, because you are not properly brought up when you are young.” He insisted that no English cooks could roast, no English coachman could drive: he actually questioned the superiority of our nobility, our horses, and our roast beef!
Whilst he was away from his beloved Hanover, everything remained there exactly as in the prince’s presence. There were 800 horses in the stables, there was all the apparatus of chamberlains, Court-marshals, and equerries; and Court assemblies were held every Saturday, where all the nobility of Hanover assembled at what I can’t but think a fine and touching ceremony. A large armchair was placed in the assembly-room, and on it the king’s portrait. The nobility advanced, and made a bow to the armchair, and to the image which Nebuchadnezzar the king had set up; and spoke under their voices before the august picture, just as they would have done had the King Churfürst been present himself.
He was always going back to Hanover. In the year 1729, he went for two whole years, during which Caroline reigned for him in England, and he was not in the least missed by his British subjects. He went again in ’35 and ’36; and between the years 1740 and 1755 was no less than eight times on the Continent, which amusement he was obliged to give up at the outbreak of the Seven Years’ War. Here every day’s amusement was the same. “Our life is as uniform as that of a monastery,” writes a courtier whom Vehse quotes. “Every morning at eleven, and every evening at six, we drive in the heat to Herrenhausen, through an enormous linden avenue; and twice a day cover our coats and coaches with dust. In the king’s society there never is the least change. At table, and at cards, he sees always the same faces, and at the end of the game retires into his chamber. Twice a week there is a French theatre; the other days there is play in the gallery. In this way, were the king always to stop in Hanover, one could make a ten years’ calendar of his proceedings; and settle beforehand what his time of business, meals, and pleasure would be.”
The old pagan kept his promise to his dying wife. Lady Yarmouth was now in full favour, and treated with profound respect by the Hanover society, though it appears rather neglected in England when she came among us. In 1740, a couple of the king’s daughters went to see him at Hanover; Anna, the Princess of Orange (about whom, and whose husband and marriage-day, Walpole and Hervey have left us the most ludicrous descriptions), and Maria of Hesse-Cassel, with their respective lords. This made the Hanover Court very brilliant. In honour of his high guests, the king gave several fêtes; among others, a magnificent masked ball, in the green theatre at Herrenhausen—the garden theatre, with linden and box for screen, and grass for a carpet, where the Platens had danced to George and his father the late sultan. The stage and a great part of the garden were illuminated with coloured lamps. Almost the whole Court appeared in white dominos, “like,” says the describer of the scene, “like spirits in the Elysian fields. At night, supper was served in the gallery with three great tables, and the king was very merry. After supper dancing was resumed, and I did not get home till five o’clock by full daylight to Hanover. Some days afterwards we had in the opera-house at Hanover, a great assembly. The king appeared in a Turkish dress; his turban was ornamented with a magnificent agraffe of diamonds; the Lady Yarmouth was dressed as a sultana; nobody was more beautiful than the Princess of Hesse.” So, while poor Caroline was resting in her coffin, dapper little George, with his red face and his white eyebrows and goggle-eyes, at sixty years of age, is dancing a pretty dance with Madame Walmoden, and capering about dressed up like a Turk! For twenty years more, that little old Bajazet went on in this Turkish fashion, until the fit came which choked the old man, when he ordered the side of his coffin to be taken out, as well as that of poor Caroline’s who had preceded him, so that his sinful old bones and ashes might mingle with those of the faithful creature. O strutting Turkey-cock of Herrenhausen! O naughty little Mahomet! in what Turkish paradise are you now, and where be your painted houris? So Countess Yarmouth appeared as a sultana, and his Majesty in a Turkish dress wore an agraffe of diamonds, and was very merry, was he? Friends! he was your fathers’ king as well as mine—let us drop a respectful tear over his grave.
He said of his wife that he never knew a woman who was worthy to buckle her shoe: he would sit alone weeping before her portrait, and when he had dried his eyes, he would go off to his Walmoden and talk of her. On the 25th day of October, 1760, he being then in the seventy-seventh year of his age, and the thirty-fourth of his reign, his page went to take him his royal chocolate, and behold! the most religious and gracious king was lying dead on the floor. They went and fetched Walmoden; but Walmoden could not wake him. The sacred Majesty was but a lifeless corpse. The king was dead; God save the king! But, of course, poets and clergymen decorously bewailed the late one. Here are some artless verses, in which an English divine deplored the famous departed hero, and over which you may cry or you may laugh, exactly as your humour suits:—
While at his feet expiring Faction lay, No contest left but who should best obey; Saw in his offspring all himself renewed; The same fair path of glory still pursued; Saw to young George Augusta’s care impart Whate’er could raise and humanize the heart; Blend all his grandsire’s virtues with his own, And form their mingled radiance for the throne— No farther blessing could on earth be given— The next degree of happiness was—heaven!
If he had been good, if he had been just, if he had been pure in life, and wise in council, could the poet have said much more? It was a parson who came and wept over this grave, with Walmoden sitting on it, and claimed heaven for the poor old man slumbering below. Here was one who had neither dignity, learning, morals, nor wit—who tainted a great society by a bad example; who in youth, manhood, old age, was gross, low, and sensual; and Mr. Porteus, afterwards my Lord Bishop Porteus, says the earth was not good enough for him, and that his only place was heaven! Bravo, Mr. Porteus! The divine who wept these tears over George II’s memory wore George III’s lawn. I don’t know whether people still admire his poetry or his sermons.