Canto IV
Between two kinds of food, both equally Remote and tempting, first a man might die Of hunger, ere he one could freely choose. E’en so would stand a lamb between the maw Of two fierce wolves, in dread of both alike: E’en so between two deer a dog would stand, Wherefore, if I was silent, fault nor praise I to myself impute, by equal doubts Held in suspense, since of necessity It happen’d. Silent was I, yet desire Was painted in my looks; and thus I spake My wish more earnestly than language could.
As Daniel, when the haughty king he freed From ire, that spurr’d him on to deeds unjust And violent; so look’d Beatrice then.
“Well I discern,” she thus her words address’d, “How contrary desires each way constrain thee, So that thy anxious thought is in itself Bound up and stifled, nor breathes freely forth. Thou arguest; if the good intent remain; What reason that another’s violence Should stint the measure of my fair desert?
“Cause too thou findst for doubt, in that it seems, That spirits to the stars, as Plato deem’d, Return. These are the questions which thy will Urge equally; and therefore I the first Of that will treat which hath the more of gall. Of seraphim he who is most ensky’d, Moses and Samuel, and either John, Choose which thou wilt, nor even Mary’s self, Have not in any other heav’n their seats, Than have those spirits which so late thou saw’st; Nor more or fewer years exist; but all Make the first circle beauteous, diversely Partaking of sweet life, as more or less Afflation of eternal bliss pervades them. Here were they shown thee, not that fate assigns This for their sphere, but for a sign to thee Of that celestial furthest from the height. Thus needs, that ye may apprehend, we speak: Since from things sensible alone ye learn That, which digested rightly after turns To intellectual. For no other cause The scripture, condescending graciously To your perception, hands and feet to God Attributes, nor so means: and holy church Doth represent with human countenance Gabriel, and Michael, and him who made Tobias whole. Unlike what here thou seest, The judgment of Timaeus, who affirms Each soul restor’d to its particular star, Believing it to have been taken thence, When nature gave it to inform her mold: Since to appearance his intention is E’en what his words declare: or else to shun Derision, haply thus he hath disguis’d His true opinion. If his meaning be, That to the influencing of these orbs revert The honour and the blame in human acts, Perchance he doth not wholly miss the truth. This principle, not understood aright, Erewhile perverted well nigh all the world; So that it fell to fabled names of Jove, And Mercury, and Mars. That other doubt, Which moves thee, is less harmful; for it brings No peril of removing thee from me.
“That, to the eye of man, our justice seems Unjust, is argument for faith, and not For heretic declension. To the end This truth may stand more clearly in your view, I will content thee even to thy wish
“If violence be, when that which suffers, nought Consents to that which forceth, not for this These spirits stood exculpate. For the will, That will not, still survives unquench’d, and doth As nature doth in fire, tho’ violence Wrest it a thousand times; for, if it yield Or more or less, so far it follows force. And thus did these, whom they had power to seek The hallow’d place again. In them, had will Been perfect, such as once upon the bars Held Laurence firm, or wrought in Scaevola To his own hand remorseless, to the path, Whence they were drawn, their steps had hasten’d back, When liberty return’d: but in too few Resolve so steadfast dwells. And by these words If duly weigh’d, that argument is void, Which oft might have perplex’d thee still. But now Another question thwarts thee, which to solve Might try thy patience without better aid. I have, no doubt, instill’d into thy mind, That blessed spirit may not lie; since near The source of primal truth it dwells for aye: And thou might’st after of Piccarda learn That Constance held affection to the veil; So that she seems to contradict me here. Not seldom, brother, it hath chanc’d for men To do what they had gladly left undone, Yet to shun peril they have done amiss: E’en as Alcmaeon, at his father’s suit Slew his own mother, so made pitiless Not to lose pity. On this point bethink thee, That force and will are blended in such wise As not to make the’ offence excusable. Absolute will agrees not to the wrong, That inasmuch as there is fear of woe From non-compliance, it agrees. Of will Thus absolute Piccarda spake, and I Of th’ other; so that both have truly said.”
Such was the flow of that pure rill, that well’d From forth the fountain of all truth; and such The rest, that to my wond’ring thoughts l found.
“O thou of primal love the prime delight! Goddess! “I straight reply’d, “whose lively words Still shed new heat and vigour through my soul! Affection fails me to requite thy grace With equal sum of gratitude: be his To recompense, who sees and can reward thee. Well I discern, that by that truth alone Enlighten’d, beyond which no truth may roam, Our mind can satisfy her thirst to know: Therein she resteth, e’en as in his lair The wild beast, soon as she hath reach’d that bound, And she hath power to reach it; else desire Were given to no end. And thence doth doubt Spring, like a shoot, around the stock of truth; And it is nature which from height to height On to the summit prompts us. This invites, This doth assure me, lady, rev’rently To ask thee of other truth, that yet Is dark to me. I fain would know, if man By other works well done may so supply The failure of his vows, that in your scale They lack not weight.” I spake; and on me straight Beatrice look’d with eyes that shot forth sparks Of love celestial in such copious stream, That, virtue sinking in me overpower’d, I turn’d, and downward bent confus’d my sight.
Canto V
“If beyond earthly wont, the flame of love Illume me, so that I o’ercome thy power Of vision, marvel not: but learn the cause In that perfection of the sight, which soon As apprehending, hasteneth on to reach The good it apprehends. I well discern, How in thine intellect already shines The light eternal, which to view alone Ne’er fails to kindle love; and if aught else Your love seduces, ’tis but that it shows Some ill-mark’d vestige of that primal beam.
“This would’st thou know, if failure of the vow By other service may be so supplied, As from self-question to assure the soul.”
Thus she her words, not heedless of my wish, Began; and thus, as one who breaks not off Discourse, continued in her saintly strain. “Supreme of gifts, which God creating gave Of his free bounty, sign most evident Of goodness, and in his account most priz’d, Was liberty of will, the boon wherewith All intellectual creatures, and them sole He hath endow’d. Hence now thou mayst infer Of what high worth the vow, which so is fram’d That when man offers, God well-pleas’d accepts; For in the compact between God and him, This treasure, such as I describe it to thee, He makes the victim, and of his own act. What compensation therefore may he find? If that, whereof thou hast oblation made, By using well thou think’st to consecrate, Thou would’st of theft do charitable deed. Thus I resolve thee of the greater point.
“But forasmuch as holy church, herein Dispensing, seems to contradict the truth I have discover’d to thee, yet behooves Thou rest a little longer at the board, Ere the crude aliment, which thou hast taken, Digested fitly to nutrition turn. Open thy mind to what I now unfold, And give it inward keeping. Knowledge comes Of learning well retain’d, unfruitful else.
“This sacrifice in essence of two things Consisteth; one is that, whereof ’tis made, The covenant the other. For the last, It ne’er is cancell’d if not kept: and hence I spake erewhile so strictly of its force. For this it was enjoin’d the Israelites, Though leave were giv’n them, as thou know’st, to change The offering, still to offer. Th’ other part, The matter and the substance of the vow, May well be such, to that without offence It may for other substance be exchang’d. But at his own discretion none may shift The burden on his shoulders, unreleas’d By either key, the yellow and the white. Nor deem of any change, as less than vain, If the last bond be not within the new Included, as the quatre in the six. No satisfaction therefore can be paid For what so precious in the balance weighs, That all in counterpoise must kick the beam. Take then no vow at random: ta’en, with faith Preserve it; yet not bent, as Jephthah once, Blindly to execute a rash resolve, Whom better it had suited to exclaim, ‘I have done ill,’ than to redeem his pledge By doing worse or, not unlike to him In folly, that great leader of the Greeks: Whence, on the alter, Iphigenia mourn’d Her virgin beauty, and hath since made mourn Both wise and simple, even all, who hear Of so fell sacrifice. Be ye more staid, O Christians, not, like feather, by each wind Removable: nor think to cleanse ourselves In every water. Either testament, The old and new, is yours: and for your guide The shepherd of the church let this suffice To save you. When by evil lust entic’d, Remember ye be men, not senseless beasts; Nor let the Jew, who dwelleth in your streets, Hold you in mock’ry. Be not, as the lamb, That, fickle wanton, leaves its mother’s milk, To dally with itself in idle play.”
Such were the words that Beatrice spake: These ended, to that region, where the world Is liveliest, full of fond desire she turn’d.
Though mainly prompt new question to propose, Her silence and chang’d look did keep me dumb. And as the arrow, ere the cord is still, Leapeth unto its mark; so on we sped Into the second realm. There I beheld The dame, so joyous enter, that the orb Grew brighter at her smiles; and, if the star Were mov’d to gladness, what then was my cheer, Whom nature hath made apt for every change!
As in a quiet and clear lake the fish, If aught approach them from without, do draw Towards it, deeming it their food; so drew Full more than thousand splendours towards us, And in each one was heard: “Lo! one arriv’d To multiply our loves!” and as each came The shadow, streaming forth effulgence new, Witness’d augmented joy. Here, reader! think, If thou didst miss the sequel of my tale, To know the rest how sorely thou wouldst crave; And thou shalt see what vehement desire Possess’d me, as soon as these had met my view, To know their state. “O born in happy hour! Thou to whom grace vouchsafes, or ere thy close Of fleshly warfare, to behold the thrones Of that eternal triumph, know to us The light communicated, which through heaven Expatiates without bound. Therefore, if aught Thou of our beams wouldst borrow for thine aid, Spare not; and of our radiance take thy fill.”
Thus of those piteous spirits one bespake me; And Beatrice next: “Say on; and trust As unto gods!”—“How in the light supreme Thou harbour’st, and from thence the virtue bring’st, That, sparkling in thine eyes, denotes thy joy, l mark; but, who thou art, am still to seek; Or wherefore, worthy spirit! for thy lot This sphere assign’d, that oft from mortal ken Is veil’d by others’ beams.” I said, and turn’d Toward the lustre, that with greeting, kind Erewhile had hail’d me. Forthwith brighter far Than erst, it wax’d: and, as himself the sun Hides through excess of light, when his warm gaze Hath on the mantle of thick vapours prey’d; Within its proper ray the saintly shape Was, through increase of gladness, thus conceal’d; And, shrouded so in splendour answer’d me, E’en as the tenour of my song declares.
Canto VI
“After that Constantine the eagle turn’d Against the motions of the heav’n, that roll’d Consenting with its course, when he of yore, Lavinia’s spouse, was leader of the flight, A hundred years twice told and more, his seat At Europe’s extreme point, the bird of Jove Held, near the mountains, whence he issued first. There, under shadow of his sacred plumes Swaying the world, till through successive hands To mine he came devolv’d. Caesar I was, And am Justinian; destin’d by the will Of that prime love, whose influence I feel, From vain excess to clear th’ encumber’d laws. Or ere that work engag’d me, I did hold Christ’s nature merely human, with such faith Contented. But the blessed Agapete, Who was chief shepherd, he with warning voice To the true faith recall’d me. I believ’d His words: and what he taught, now plainly see, As thou in every contradiction seest The true and false oppos’d. Soon as my feet Were to the church reclaim’d, to my great task, By inspiration of God’s grace impell’d, I gave me wholly, and consign’d mine arms To Belisarius, with whom heaven’s right hand Was link’d in such conjointment, ’twas a sign That I should rest. To thy first question thus I shape mine answer, which were ended here, But that its tendency doth prompt perforce To some addition; that thou well, mayst mark What reason on each side they have to plead, By whom that holiest banner is withstood, Both who pretend its power and who oppose. “Beginning from that hour, when Pallas died To give it rule, behold the valorous deeds Have made it worthy reverence. Not unknown To thee, how for three hundred years and more It dwelt in Alba, up to those fell lists Where for its sake were met the rival three; Nor aught unknown to thee, which it achiev’d Down to the Sabines’ wrong to Lucrece’ woe, With its sev’n kings conqu’ring the nation round; Nor all it wrought, by Roman worthies home ’Gainst Brennus and th’ Epirot prince, and hosts Of single chiefs, or states in league combin’d Of social warfare; hence Torquatus stern, And Quintius nam’d of his neglected locks, The Decii, and the Fabii hence acquir’d Their fame, which I with duteous zeal embalm. By it the pride of Arab hordes was quell’d, When they led on by Hannibal o’erpass’d The Alpine rocks, whence glide thy currents, Po! Beneath its guidance, in their prime of days Scipio and Pompey triumph’d; and that hill, Under whose summit thou didst see the light, Rued its stern bearing. After, near the hour, When heav’n was minded that o’er all the world His own deep calm should brood, to Caesar’s hand Did Rome consign it; and what then it wrought From Var unto the Rhine, saw Isere’s flood, Saw Loire and Seine, and every vale, that fills The torrent Rhone. What after that it wrought, When from Ravenna it came forth, and leap’d The Rubicon, was of so bold a flight, That tongue nor pen may follow it. Tow’rds Spain It wheel’d its bands, then tow’rd Dyrrachium smote, And on Pharsalia with so fierce a plunge, E’en the warm Nile was conscious to the pang; Its native shores Antandros, and the streams Of Simois revisited, and there Where Hector lies; then ill for Ptolemy His pennons shook again; lightning thence fell On Juba; and the next upon your west, At sound of the Pompeian trump, return’d.
“What following and in its next bearer’s gripe It wrought, is now by Cassius and Brutus Bark’d off in hell, and by Perugia’s sons And Modena’s was mourn’d. Hence weepeth still Sad Cleopatra, who, pursued by it, Took from the adder black and sudden death. With him it ran e’en to the Red Sea coast; With him compos’d the world to such a peace, That of his temple Janus barr’d the door.
“But all the mighty standard yet had wrought, And was appointed to perform thereafter, Throughout the mortal kingdom which it sway’d, Falls in appearance dwindled and obscur’d, If one with steady eye and perfect thought On the third Caesar look; for to his hands, The living Justice, in whose breath I move, Committed glory, e’en into his hands, To execute the vengeance of its wrath.
“Hear now and wonder at what next I tell. After with Titus it was sent to wreak Vengeance for vengeance of the ancient sin, And, when the Lombard tooth, with fangs impure, Did gore the bosom of the holy church, Under its wings victorious, Charlemagne Sped to her rescue. Judge then for thyself Of those, whom I erewhile accus’d to thee, What they are, and how grievous their offending, Who are the cause of all your ills. The one Against the universal ensign rears The yellow lilies, and with partial aim That to himself the other arrogates: So that ’tis hard to see which more offends. Be yours, ye Ghibellines, to veil your arts Beneath another standard: ill is this Follow’d of him, who severs it and justice: And let not with his Guelphs the new-crown’d Charles Assail it, but those talons hold in dread, Which from a lion of more lofty port Have rent the easing. Many a time ere now The sons have for the sire’s transgression wail’d; Nor let him trust the fond belief, that heav’n Will truck its armour for his lilied shield.
“This little star is furnish’d with good spirits, Whose mortal lives were busied to that end, That honour and renown might wait on them: And, when desires thus err in their intention, True love must needs ascend with slacker beam. But it is part of our delight, to measure Our wages with the merit; and admire The close proportion. Hence doth heav’nly justice Temper so evenly affection in us, It ne’er can warp to any wrongfulness. Of diverse voices is sweet music made: So in our life the different degrees Render sweet harmony among these wheels.
“Within the pearl, that now encloseth us, Shines Romeo’s light, whose goodly deed and fair Met ill acceptance. But the Provencals, That were his foes, have little cause for mirth. Ill shapes that man his course, who makes his wrong Of other’s worth. Four daughters were there born To Raymond Berenger, and every one Became a queen; and this for him did Romeo, Though of mean state and from a foreign land. Yet envious tongues incited him to ask A reckoning of that just one, who return’d Twelve fold to him for ten. Aged and poor He parted thence: and if the world did know The heart he had, begging his life by morsels, ’Twould deem the praise, it yields him, scantly dealt.”
Canto VII
“Hosanna Sanctus Deus Sabaoth Superillustrans claritate tua Felices ignes horum malahoth!” Thus chanting saw I turn that substance bright With fourfold lustre to its orb again, Revolving; and the rest unto their dance With it mov’d also; and like swiftest sparks, In sudden distance from my sight were veil’d.
Me doubt possess’d, and “Speak,” it whisper’d me, “Speak, speak unto thy lady, that she quench Thy thirst with drops of sweetness.” Yet blank awe, Which lords it o’er me, even at the sound Of Beatrice’s name, did bow me down As one in slumber held. Not long that mood Beatrice suffer’d: she, with such a smile, As might have made one blest amid the flames, Beaming upon me, thus her words began: “Thou in thy thought art pond’ring (as I deem, And what I deem is truth how just revenge Could be with justice punish’d: from which doubt I soon will free thee; so thou mark my words; For they of weighty matter shall possess thee.
“That man, who was unborn, himself condemn’d, And, in himself, all, who since him have liv’d, His offspring: whence, below, the human kind Lay sick in grievous error many an age; Until it pleas’d the Word of God to come Amongst them down, to his own person joining The nature, from its Maker far estrang’d, By the mere act of his eternal love. Contemplate here the wonder I unfold. The nature with its Maker thus conjoin’d, Created first was blameless, pure and good; But through itself alone was driven forth From Paradise, because it had eschew’d The way of truth and life, to evil turn’d. Ne’er then was penalty so just as that Inflicted by the cross, if thou regard The nature in assumption doom’d: ne’er wrong So great, in reference to him, who took Such nature on him, and endur’d the doom. God therefore and the Jews one sentence pleased: So different effects flow’d from one act, And heav’n was open’d, though the earth did quake. Count it not hard henceforth, when thou dost hear That a just vengeance was by righteous court Justly reveng’d. But yet I see thy mind By thought on thought arising sore perplex’d, And with how vehement desire it asks Solution of the maze. What I have heard, Is plain, thou sayst: but wherefore God this way For our redemption chose, eludes my search.
“Brother! no eye of man not perfected, Nor fully ripen’d in the flame of love, May fathom this decree. It is a mark, In sooth, much aim’d at, and but little kenn’d: And I will therefore show thee why such way Was worthiest. The celestial love, that spume All envying in its bounty, in itself With such effulgence blazeth, as sends forth All beauteous things eternal. What distils Immediate thence, no end of being knows, Bearing its seal immutably impress’d. Whatever thence immediate falls, is free, Free wholly, uncontrollable by power Of each thing new: by such conformity More grateful to its author, whose bright beams, Though all partake their shining, yet in those Are liveliest, which resemble him the most. These tokens of pre-eminence on man Largely bestow’d, if any of them fail, He needs must forfeit his nobility, No longer stainless. Sin alone is that, Which doth disfranchise him, and make unlike To the chief good; for that its light in him Is darken’d. And to dignity thus lost Is no return; unless, where guilt makes void, He for ill pleasure pay with equal pain. Your nature, which entirely in its seed Trangress’d, from these distinctions fell, no less Than from its state in Paradise; nor means Found of recovery (search all methods out As strickly as thou may) save one of these, The only fords were left through which to wade, Either that God had of his courtesy Releas’d him merely, or else man himself For his own folly by himself aton’d.
“Fix now thine eye, intently as thou canst, On th’ everlasting counsel, and explore, Instructed by my words, the dread abyss.
“Man in himself had ever lack’d the means Of satisfaction, for he could not stoop Obeying, in humility so low, As high he, disobeying, thought to soar: And for this reason he had vainly tried Out of his own sufficiency to pay The rigid satisfaction. Then behooved That God should by his own ways lead him back Unto the life, from whence he fell, restor’d: By both his ways, I mean, or one alone. But since the deed is ever priz’d the more, The more the doer’s good intent appears, Goodness celestial, whose broad signature Is on the universe, of all its ways To raise ye up, was fain to leave out none, Nor aught so vast or so magnificent, Either for him who gave or who receiv’d Between the last night and the primal day, Was or can be. For God more bounty show’d. Giving himself to make man capable Of his return to life, than had the terms Been mere and unconditional release. And for his justice, every method else Were all too scant, had not the Son of God Humbled himself to put on mortal flesh.
“Now, to fulfil each wish of thine, remains I somewhat further to thy view unfold. That thou mayst see as clearly as myself.
“I see, thou sayst, the air, the fire I see, The earth and water, and all things of them Compounded, to corruption turn, and soon Dissolve. Yet these were also things create, Because, if what were told me, had been true They from corruption had been therefore free.
“The angels, O my brother! and this clime Wherein thou art, impassible and pure, I call created, as indeed they are In their whole being. But the elements, Which thou hast nam’d, and what of them is made, Are by created virtue’ inform’d: create Their substance, and create the’ informing virtue In these bright stars, that round them circling move The soul of every brute and of each plant, The ray and motion of the sacred lights, With complex potency attract and turn. But this our life the’ eternal good inspires Immediate, and enamours of itself; So that our wishes rest for ever here.
“And hence thou mayst by inference conclude Our resurrection certain, if thy mind Consider how the human flesh was fram’d, When both our parents at the first were made.”
Canto VIII
The world was in its day of peril dark Wont to believe the dotage of fond love From the fair Cyprian deity, who rolls In her third epicycle, shed on men By stream of potent radiance: therefore they Of elder time, in their old error blind, Not her alone with sacrifice ador’d And invocation, but like honours paid To Cupid and Dione, deem’d of them Her mother, and her son, him whom they feign’d To sit in Dido’s bosom: and from her, Whom I have sung preluding, borrow’d they The appellation of that star, which views, Now obvious and now averse, the sun.
I was not ware that I was wafted up Into its orb; but the new loveliness That grac’d my lady, gave me ample proof That we had entered there. And as in flame A sparkle is distinct, or voice in voice Discern’d, when one its even tenour keeps, The other comes and goes; so in that light I other luminaries saw, that cours’d In circling motion. rapid more or less, As their eternal phases each impels.
Never was blast from vapour charged with cold, Whether invisible to eye or no, Descended with such speed, it had not seem’d To linger in dull tardiness, compar’d To those celestial lights, that tow’rds us came, Leaving the circuit of their joyous ring, Conducted by the lofty seraphim. And after them, who in the van appear’d, Such an hosanna sounded, as hath left Desire, ne’er since extinct in me, to hear Renew’d the strain. Then parting from the rest One near us drew, and sole began: “We all Are ready at thy pleasure, well dispos’d To do thee gentle service. We are they, To whom thou in the world erewhile didst Sing ‘O ye! whose intellectual ministry Moves the third heaven!’ and in one orb we roll, One motion, one impulse, with those who rule Princedoms in heaven; yet are of love so full, That to please thee ’twill be as sweet to rest.”
After mine eyes had with meek reverence Sought the celestial guide, and were by her Assur’d, they turn’d again unto the light Who had so largely promis’d, and with voice That bare the lively pressure of my zeal, “Tell who ye are,” I cried. Forthwith it grew In size and splendour, through augmented joy; And thus it answer’d: “A short date below The world possess’d me. Had the time been more, Much evil, that will come, had never chanc’d. My gladness hides thee from me, which doth shine . Around, and shroud me, as an animal In its own silk enswath’d. Thou lov’dst me well, And had’st good cause; for had my sojourning Been longer on the earth, the love I bare thee Had put forth more than blossoms. The left bank, That Rhone, when he hath mix’d with Sorga, laves. In me its lord expected, and that horn Of fair Ausonia, with its boroughs old, Bari, and Croton, and Gaeta pil’d, From where the Trento disembogues his waves, With Verde mingled, to the salt sea-flood. Already on my temples beam’d the crown, Which gave me sov’reignty over the land By Danube wash’d, whenas he strays beyond The limits of his German shores. The realm, Where, on the gulf by stormy Eurus lash’d, Betwixt Pelorus and Pachynian heights, The beautiful Trinacria lies in gloom (Not through Typhaeus, but the vap’ry cloud Bituminous upsteam’d), THAT too did look To have its scepter wielded by a race Of monarchs, sprung through me from Charles and Rodolph; had not ill lording which doth spirit up The people ever, in Palermo rais’d The shout of ‘death,’ re-echo’d loud and long. Had but my brother’s foresight kenn’d as much, He had been warier that the greedy want Of Catalonia might not work his bale. And truly need there is, that he forecast, Or other for him, lest more freight be laid On his already over-laden bark. Nature in him, from bounty fall’n to thrift, Would ask the guard of braver arms, than such As only care to have their coffers fill’d.”
“My liege, it doth enhance the joy thy words Infuse into me, mighty as it is, To think my gladness manifest to thee, As to myself, who own it, when thou lookst Into the source and limit of all good, There, where thou markest that which thou dost speak, Thence priz’d of me the more. Glad thou hast made me. Now make intelligent, clearing the doubt Thy speech hath raised in me; for much I muse, How bitter can spring up, when sweet is sown.”
I thus inquiring; he forthwith replied: “If I have power to show one truth, soon that Shall face thee, which thy questioning declares Behind thee now conceal’d. The Good, that guides And blessed makes this realm, which thou dost mount, Ordains its providence to be the virtue In these great bodies: nor th’ all perfect Mind Upholds their nature merely, but in them Their energy to save: for nought, that lies Within the range of that unerring bow, But is as level with the destin’d aim, As ever mark to arrow’s point oppos’d. Were it not thus, these heavens, thou dost visit, Would their effect so work, it would not be Art, but destruction; and this may not chance, If th’ intellectual powers, that move these stars, Fail not, or who, first faulty made them fail. Wilt thou this truth more clearly evidenc’d?”
To whom I thus: “It is enough: no fear, I see, lest nature in her part should tire.”
He straight rejoin’d: “Say, were it worse for man, If he liv’d not in fellowship on earth?”
“Yea,” answer’d I; “nor here a reason needs.”
“And may that be, if different estates Grow not of different duties in your life? Consult your teacher, and he tells you ‘no.’”
Thus did he come, deducing to this point, And then concluded: “For this cause behooves, The roots, from whence your operations come, Must differ. Therefore one is Solon born; Another, Xerxes; and Melchisidec A third; and he a fourth, whose airy voyage Cost him his son. In her circuitous course, Nature, that is the seal to mortal wax, Doth well her art, but no distinctions owns ’Twixt one or other household. Hence befalls That Esau is so wide of Jacob: hence Quirinus of so base a father springs, He dates from Mars his lineage. Were it not That providence celestial overrul’d, Nature, in generation, must the path Trac’d by the generator, still pursue Unswervingly. Thus place I in thy sight That, which was late behind thee. But, in sign Of more affection for thee, ’tis my will Thou wear this corollary. Nature ever Finding discordant fortune, like all seed Out of its proper climate, thrives but ill. And were the world below content to mark And work on the foundation nature lays, It would not lack supply of excellence. But ye perversely to religion strain Him, who was born to gird on him the sword, And of the fluent phrasemen make your king; Therefore your steps have wander’d from the paths.”
Canto IX
After solution of my doubt, thy Charles, O fair Clemenza, of the treachery spake That must befall his seed: but, “Tell it not,” Said he, “and let the destin’d years come round.” Nor may I tell thee more, save that the meed Of sorrow well-deserv’d shall quit your wrongs.
And now the visage of that saintly light Was to the sun, that fills it, turn’d again, As to the good, whose plenitude of bliss Sufficeth all. O ye misguided souls! Infatuate, who from such a good estrange Your hearts, and bend your gaze on vanity, Alas for you!—And lo! toward me, next, Another of those splendent forms approach’d, That, by its outward bright’ning, testified The will it had to pleasure me. The eyes Of Beatrice, resting, as before, Firmly upon me, manifested forth Approva1 of my wish. “And O,” I cried, Blest spirit! quickly be my will perform’d; And prove thou to me, that my inmost thoughts I can reflect on thee.” Thereat the light, That yet was new to me, from the recess, Where it before was singing, thus began, As one who joys in kindness: “In that part Of the deprav’d Italian land, which lies Between Rialto, and the fountain-springs Of Brenta and of Piava, there doth rise, But to no lofty eminence, a hill, From whence erewhile a firebrand did descend, That sorely sheet the region. From one root I and it sprang; my name on earth Cunizza: And here I glitter, for that by its light This star o’ercame me. Yet I naught repine, Nor grudge myself the cause of this my lot, Which haply vulgar hearts can scarce conceive.
“This jewel, that is next me in our heaven, Lustrous and costly, great renown hath left, And not to perish, ere these hundred years Five times absolve their round. Consider thou, If to excel be worthy man’s endeavour, When such life may attend the first. Yet they Care not for this, the crowd that now are girt By Adice and Tagliamento, still Impenitent, tho’ scourg’d. The hour is near, When for their stubbornness at Padua’s marsh The water shall be chang’d, that laves Vicena And where Cagnano meets with Sile, one Lords it, and bears his head aloft, for whom The web is now a-warping. Feltro too Shall sorrow for its godless shepherd’s fault, Of so deep stain, that never, for the like, Was Malta’s bar unclos’d. Too large should be The skillet, that would hold Ferrara’s blood, And wearied he, who ounce by ounce would weight it, The which this priest, in show of party-zeal, Courteous will give; nor will the gift ill suit The country’s custom. We descry above, Mirrors, ye call them thrones, from which to us Reflected shine the judgments of our God: Whence these our sayings we avouch for good.”
She ended, and appear’d on other thoughts Intent, re-ent’ring on the wheel she late Had left. That other joyance meanwhile wax’d A thing to marvel at, in splendour glowing, Like choicest ruby stricken by the sun, For, in that upper clime, effulgence comes Of gladness, as here laughter: and below, As the mind saddens, murkier grows the shade.
“God seeth all: and in him is thy sight,” Said I, “blest Spirit! Therefore will of his Cannot to thee be dark. Why then delays Thy voice to satisfy my wish untold, That voice which joins the inexpressive song, Pastime of heav’n, the which those ardours sing, That cowl them with six shadowing wings outspread? I would not wait thy asking, wert thou known To me, as thoroughly I to thee am known.”
He forthwith answ’ring, thus his words began: “The valley’ of waters, widest next to that Which doth the earth engarland, shapes its course, Between discordant shores, against the sun Inward so far, it makes meridian there, Where was before th’ horizon. Of that vale Dwelt I upon the shore, ’twixt Ebro’s stream And Macra’s, that divides with passage brief Genoan bounds from Tuscan. East and west Are nearly one to Begga and my land, Whose haven erst was with its own blood warm. Who knew my name were wont to call me Folco: And I did bear impression of this heav’n, That now bears mine: for not with fiercer flame Glow’d Belus’ daughter, injuring alike Sichaeus and Creusa, than did I, Long as it suited the unripen’d down That fledg’d my cheek: nor she of Rhodope, That was beguiled of Demophoon; Nor Jove’s son, when the charms of Iole Were shrin’d within his heart. And yet there hides No sorrowful repentance here, but mirth, Not for the fault (that doth not come to mind), But for the virtue, whose o’erruling sway And providence have wrought thus quaintly. Here The skill is look’d into, that fashioneth With such effectual working, and the good Discern’d, accruing to this upper world From that below. But fully to content Thy wishes, all that in this sphere have birth, Demands my further parle. Inquire thou wouldst, Who of this light is denizen, that here Beside me sparkles, as the sun-beam doth On the clear wave. Know then, the soul of Rahab Is in that gladsome harbour, to our tribe United, and the foremost rank assign’d. He to that heav’n, at which the shadow ends Of your sublunar world, was taken up, First, in Christ’s triumph, of all souls redeem’d: For well behoov’d, that, in some part of heav’n, She should remain a trophy, to declare The mighty contest won with either palm; For that she favour’d first the high exploit Of Joshua on the holy land, whereof The Pope recks little now. Thy city, plant Of him, that on his Maker turn’d the back, And of whose envying so much woe hath sprung, Engenders and expands the cursed flower, That hath made wander both the sheep and lambs, Turning the shepherd to a wolf. For this, The gospel and great teachers laid aside, The decretals, as their stuft margins show, Are the sole study. Pope and Cardinals, Intent on these, ne’er journey but in thought To Nazareth, where Gabriel op’d his wings. Yet it may chance, erelong, the Vatican, And other most selected parts of Rome, That were the grave of Peter’s soldiery, Shall be deliver’d from the adult’rous bond.”
Canto X
Looking into his first-born with the love, Which breathes from both eternal, the first Might Ineffable, whence eye or mind Can roam, hath in such order all dispos’d, As none may see and fail to’ enjoy. Raise, then, O reader! to the lofty wheels, with me, Thy ken directed to the point, whereat One motion strikes on th’ other. There begin Thy wonder of the mighty Architect, Who loves his work so inwardly, his eye Doth ever watch it. See, how thence oblique Brancheth the circle, where the planets roll To pour their wished influence on the world; Whose path not bending thus, in heav’n above Much virtue would be lost, and here on earth, All power well nigh extinct: or, from direct Were its departure distant more or less, I’ th’ universal order, great defect Must, both in heav’n and here beneath, ensue.
Now rest thee, reader! on thy bench, and muse Anticipative of the feast to come; So shall delight make thee not feel thy toil. Lo! I have set before thee, for thyself Feed now: the matter I indite, henceforth Demands entire my thought. Join’d with the part, Which late we told of, the great minister Of nature, that upon the world imprints The virtue of the heaven, and doles out Time for us with his beam, went circling on Along the spires, where each hour sooner comes; And I was with him, weetless of ascent, As one, who till arriv’d, weets not his coming.
For Beatrice, she who passeth on So suddenly from good to better, time Counts not the act, oh then how great must needs Have been her brightness! What she was i’ th’ sun (Where I had enter’d), not through change of hue, But light transparent—did I summon up Genius, art, practice—I might not so speak, It should be e’er imagin’d: yet believ’d It may be, and the sight be justly crav’d. And if our fantasy fail of such height, What marvel, since no eye above the sun Hath ever travel’d? Such are they dwell here, Fourth family of the Omnipotent Sire, Who of his spirit and of his offspring shows; And holds them still enraptur’d with the view. And thus to me Beatrice: “Thank, oh thank, The Sun of angels, him, who by his grace To this perceptible hath lifted thee.”
Never was heart in such devotion bound, And with complacency so absolute Dispos’d to render up itself to God, As mine was at those words: and so entire The love for Him, that held me, it eclips’d Beatrice in oblivion. Naught displeas’d Was she, but smil’d thereat so joyously, That of her laughing eyes the radiance brake And scatter’d my collected mind abroad.
Then saw I a bright band, in liveliness Surpassing, who themselves did make the crown, And us their centre: yet more sweet in voice, Than in their visage beaming. Cinctur’d thus, Sometime Latona’s daughter we behold, When the impregnate air retains the thread, That weaves her zone. In the celestial court, Whence I return, are many jewels found, So dear and beautiful, they cannot brook Transporting from that realm: and of these lights Such was the song. Who doth not prune his wing To soar up thither, let him look from thence For tidings from the dumb. When, singing thus, Those burning suns that circled round us thrice, As nearest stars around the fixed pole, Then seem’d they like to ladies, from the dance Not ceasing, but suspense, in silent pause, List’ning, till they have caught the strain anew: Suspended so they stood: and, from within, Thus heard I one, who spake: “Since with its beam The grace, whence true love lighteth first his flame, That after doth increase by loving, shines So multiplied in thee, it leads thee up Along this ladder, down whose hallow’d steps None e’er descend, and mount them not again, Who from his phial should refuse thee wine To slake thy thirst, no less constrained were, Than water flowing not unto the sea. Thou fain wouldst hear, what plants are these, that bloom In the bright garland, which, admiring, girds This fair dame round, who strengthens thee for heav’n. I then was of the lambs, that Dominic Leads, for his saintly flock, along the way, Where well they thrive, not sworn with vanity. He, nearest on my right hand, brother was, And master to me: Albert of Cologne Is this: and of Aquinum, Thomas I. If thou of all the rest wouldst be assur’d, Let thine eye, waiting on the words I speak, In circuit journey round the blessed wreath. That next resplendence issues from the smile Of Gratian, who to either forum lent Such help, as favour wins in Paradise. The other, nearest, who adorns our quire, Was Peter, he that with the widow gave To holy church his treasure. The fifth light, Goodliest of all, is by such love inspired, That all your world craves tidings of its doom: Within, there is the lofty light, endow’d With sapience so profound, if truth be truth, That with a ken of such wide amplitude No second hath arisen. Next behold That taper’s radiance, to whose view was shown, Clearliest, the nature and the ministry Angelical, while yet in flesh it dwelt. In the other little light serenely smiles That pleader for the Christian temples, he Who did provide Augustin of his lore. Now, if thy mind’s eye pass from light to light, Upon my praises following, of the eighth Thy thirst is next. The saintly soul, that shows The world’s deceitfulness, to all who hear him, Is, with the sight of all the good, that is, Blest there. The limbs, whence it was driven, lie Down in Cieldauro, and from martyrdom And exile came it here. Lo! further on, Where flames the arduous Spirit of Isidore, Of Bede, and Richard, more than man, erewhile, In deep discernment. Lastly this, from whom Thy look on me reverteth, was the beam Of one, whose spirit, on high musings bent, Rebuk’d the ling’ring tardiness of death. It is the eternal light of Sigebert, Who ’scap’d not envy, when of truth he argued, Reading in the straw-litter’d street.” Forthwith, As clock, that calleth up the spouse of God To win her bridegroom’s love at matin’s hour, Each part of other fitly drawn and urg’d, Sends out a tinkling sound, of note so sweet, Affection springs in well-disposed breast; Thus saw I move the glorious wheel, thus heard Voice answ’ring voice, so musical and soft, It can be known but where day endless shines.
Canto XI
O fond anxiety of mortal men! How vain and inconclusive arguments Are those, which make thee beat thy wings below For statues one, and one for aphorisms Was hunting; this the priesthood follow’d, that By force or sophistry aspir’d to rule; To rob another, and another sought By civil business wealth; one moiling lay Tangled in net of sensual delight, And one to witless indolence resign’d; What time from all these empty things escap’d, With Beatrice, I thus gloriously Was rais’d aloft, and made the guest of heav’n.
They of the circle to that point, each one. Where erst it was, had turn’d; and steady glow’d, As candle in his socket. Then within The lustre, that erewhile bespake me, smiling With merer gladness, heard I thus begin:
“E’en as his beam illumes me, so I look Into the eternal light, and clearly mark Thy thoughts, from whence they rise. Thou art in doubt, And wouldst, that I should bolt my words afresh In such plain open phrase, as may be smooth To thy perception, where I told thee late That ‘well they thrive;’ and that ‘no second such Hath risen,’ which no small distinction needs.
“The providence, that governeth the world, In depth of counsel by created ken Unfathomable, to the end that she, Who with loud cries was ’spous’d in precious blood, Might keep her footing towards her well-belov’d, Safe in herself and constant unto him, Hath two ordain’d, who should on either hand In chief escort her: one seraphic all In fervency; for wisdom upon earth, The other splendour of cherubic light. I but of one will tell: he tells of both, Who one commendeth. which of them so’er Be taken: for their deeds were to one end.
“Between Tupino, and the wave, that falls From blest Ubaldo’s chosen hill, there hangs Rich slope of mountain high, whence heat and cold Are wafted through Perugia’s eastern gate: And Norcera with Gualdo, in its rear Mourn for their heavy yoke. Upon that side, Where it doth break its steepness most, arose A sun upon the world, as duly this From Ganges doth: therefore let none, who speak Of that place, say Ascesi; for its name Were lamely so deliver’d; but the East, To call things rightly, be it henceforth styl’d. He was not yet much distant from his rising, When his good influence ’gan to bless the earth. A dame to whom none openeth pleasure’s gate More than to death, was, ’gainst his father’s will, His stripling choice: and he did make her his, Before the Spiritual court, by nuptial bonds, And in his father’s sight: from day to day, Then lov’d her more devoutly. She, bereav’d Of her first husband, slighted and obscure, Thousand and hundred years and more, remain’d Without a single suitor, till he came. Nor aught avail’d, that, with Amyclas, she Was found unmov’d at rumour of his voice, Who shook the world: nor aught her constant boldness Whereby with Christ she mounted on the cross, When Mary stay’d beneath. But not to deal Thus closely with thee longer, take at large The rovers’ titles—Poverty and Francis. Their concord and glad looks, wonder and love, And sweet regard gave birth to holy thoughts, So much, that venerable Bernard first Did bare his feet, and, in pursuit of peace So heavenly, ran, yet deem’d his footing slow. O hidden riches! O prolific good! Egidius bares him next, and next Sylvester, And follow both the bridegroom; so the bride Can please them. Thenceforth goes he on his way, The father and the master, with his spouse, And with that family, whom now the cord Girt humbly: nor did abjectness of heart Weigh down his eyelids, for that he was son Of Pietro Bernardone, and by men In wond’rous sort despis’d. But royally His hard intention he to Innocent Set forth, and from him first receiv’d the seal On his religion. Then, when numerous flock’d The tribe of lowly ones, that trac’d HIS steps, Whose marvellous life deservedly were sung In heights empyreal, through Honorius’ hand A second crown, to deck their Guardian’s virtues, Was by the eternal Spirit inwreath’d: and when He had, through thirst of martyrdom, stood up In the proud Soldan’s presence, and there preach’d Christ and his followers; but found the race Unripen’d for conversion: back once more He hasted (not to intermit his toil), And reap’d Ausonian lands. On the hard rock, ’Twixt Arno and the Tyber, he from Christ Took the last Signet, which his limbs two years Did carry. Then the season come, that he, Who to such good had destin’d him, was pleas’d T’ advance him to the meed, which he had earn’d By his self-humbling, to his brotherhood, As their just heritage, he gave in charge His dearest lady, and enjoin’d their love And faith to her: and, from her bosom, will’d His goodly spirit should move forth, returning To its appointed kingdom, nor would have His body laid upon another bier.
“Think now of one, who were a fit colleague, To keep the bark of Peter in deep sea Helm’d to right point; and such our Patriarch was. Therefore who follow him, as he enjoins, Thou mayst be certain, take good lading in. But hunger of new viands tempts his flock, So that they needs into strange pastures wide Must spread them: and the more remote from him The stragglers wander, so much mole they come Home to the sheep-fold, destitute of milk. There are of them, in truth, who fear their harm, And to the shepherd cleave; but these so few, A little stuff may furnish out their cloaks.
“Now, if my words be clear, if thou have ta’en Good heed, if that, which I have told, recall To mind, thy wish may be in part fulfill’d: For thou wilt see the point from whence they split, Nor miss of the reproof, which that implies, ‘That well they thrive not sworn with vanity.’”
Canto XII
Soon as its final word the blessed flame Had rais’d for utterance, straight the holy mill Began to wheel, nor yet had once revolv’d, Or ere another, circling, compass’d it, Motion to motion, song to song, conjoining, Song, that as much our muses doth excel, Our Sirens with their tuneful pipes, as ray Of primal splendour doth its faint reflex.
As when, if Juno bid her handmaid forth, Two arches parallel, and trick’d alike, Span the thin cloud, the outer taking birth From that within (in manner of that voice Whom love did melt away, as sun the mist), And they who gaze, presageful call to mind The compact, made with Noah, of the world No more to be o’erflow’d; about us thus Of sempiternal roses, bending, wreath’d Those garlands twain, and to the innermost E’en thus th’ external answered. When the footing, And other great festivity, of song, And radiance, light with light accordant, each Jocund and blythe, had at their pleasure still’d (E’en as the eyes by quick volition mov’d, Are shut and rais’d together), from the heart Of one amongst the new lights mov’d a voice, That made me seem like needle to the star, In turning to its whereabout, and thus Began: “The love, that makes me beautiful, Prompts me to tell of th’ other guide, for whom Such good of mine is spoken. Where one is, The other worthily should also be; That as their warfare was alike, alike Should be their glory. Slow, and full of doubt, And with thin ranks, after its banner mov’d The army of Christ (which it so clearly cost To reappoint), when its imperial Head, Who reigneth ever, for the drooping host Did make provision, thorough grace alone, And not through its deserving. As thou heard’st, Two champions to the succour of his spouse He sent, who by their deeds and words might join Again his scatter’d people. In that clime, Where springs the pleasant west-wind to unfold The fresh leaves, with which Europe sees herself New-garmented; nor from those billows far, Beyond whose chiding, after weary course, The sun doth sometimes hide him, safe abides The happy Callaroga, under guard Of the great shield, wherein the lion lies Subjected and supreme. And there was born The loving million of the Christian faith, The hollow’d wrestler, gentle to his own, And to his enemies terrible. So replete His soul with lively virtue, that when first Created, even in the mother’s womb, It prophesied. When, at the sacred font, The spousals were complete ’twixt faith and him, Where pledge of mutual safety was exchang’d, The dame, who was his surety, in her sleep Beheld the wondrous fruit, that was from him And from his heirs to issue. And that such He might be construed, as indeed he was, She was inspir’d to name him of his owner, Whose he was wholly, and so call’d him Dominic. And I speak of him, as the labourer, Whom Christ in his own garden chose to be His help-mate. Messenger he seem’d, and friend Fast-knit to Christ; and the first love he show’d, Was after the first counsel that Christ gave. Many a time his nurse, at entering found That he had ris’n in silence, and was prostrate, As who should say, “My errand was for this.” O happy father! Felix rightly nam’d! O favour’d mother! rightly nam’d Joanna! If that do mean, as men interpret it. Not for the world’s sake, for which now they pore Upon Ostiense and Taddeo’s page, But for the real manna, soon he grew Mighty in learning, and did set himself To go about the vineyard, that soon turns To wan and wither’d, if not tended well: And from the see (whose bounty to the just And needy is gone by, not through its fault, But his who fills it basely), he besought, No dispensation for commuted wrong, Nor the first vacant fortune, nor the tenth), That to God’s paupers rightly appertain, But, ’gainst an erring and degenerate world, Licence to fight, in favour of that seed, From which the twice twelve cions gird thee round. Then, with sage doctrine and good will to help, Forth on his great apostleship he far’d, Like torrent bursting from a lofty vein; And, dashing ’gainst the stocks of heresy, Smote fiercest, where resistance was most stout. Thence many rivulets have since been turn’d, Over the garden Catholic to lead Their living waters, and have fed its plants.
“If such one wheel of that two-yoked car, Wherein the holy church defended her, And rode triumphant through the civil broil. Thou canst not doubt its fellow’s excellence, Which Thomas, ere my coming, hath declar’d So courteously unto thee. But the track, Which its smooth fellies made, is now deserted: That mouldy mother is where late were lees. His family, that wont to trace his path, Turn backward, and invert their steps; erelong To rue the gathering in of their ill crop, When the rejected tares in vain shall ask Admittance to the barn. I question not But he, who search’d our volume, leaf by leaf, Might still find page with this inscription on’t, ‘I am as I was wont.’ Yet such were not From Acquasparta nor Casale, whence Of those, who come to meddle with the text, One stretches and another cramps its rule. Bonaventura’s life in me behold, From Bagnororegio, one, who in discharge Of my great offices still laid aside All sinister aim. Illuminato here, And Agostino join me: two they were, Among the first of those barefooted meek ones, Who sought God’s friendship in the cord: with them Hugues of Saint Victor, Pietro Mangiadore, And he of Spain in his twelve volumes shining, Nathan the prophet, Metropolitan Chrysostom, and Anselmo, and, who deign’d To put his hand to the first art, Donatus. Raban is here: and at my side there shines Calabria’s abbot, Joachim , endow’d With soul prophetic. The bright courtesy Of friar Thomas, and his goodly lore, Have mov’d me to the blazon of a peer So worthy, and with me have mov’d this throng.”
Canto XIII
Let him, who would conceive what now I saw, Imagine (and retain the image firm, As mountain rock, the whilst he hears me speak), Of stars fifteen, from midst the ethereal host Selected, that, with lively ray serene, O’ercome the massiest air: thereto imagine The wain, that, in the bosom of our sky, Spins ever on its axle night and day, With the bright summit of that horn which swells Due from the pole, round which the first wheel rolls, T’ have rang’d themselves in fashion of two signs In heav’n, such as Ariadne made, When death’s chill seized her; and that one of them Did compass in the other’s beam; and both In such sort whirl around, that each should tend With opposite motion and, conceiving thus, Of that true constellation, and the dance Twofold, that circled me, he shall attain As ’twere the shadow; for things there as much Surpass our usage, as the swiftest heav’n Is swifter than the Chiana. There was sung No Bacchus, and no Io Paean, but Three Persons in the Godhead, and in one Substance that nature and the human join’d.
The song fulfill’d its measure; and to us Those saintly lights attended, happier made At each new minist’ring. Then silence brake, Amid th’ accordant sons of Deity, That luminary, in which the wondrous life Of the meek man of God was told to me; And thus it spake: “One ear o’ th’ harvest thresh’d, And its grain safely stor’d, sweet charity Invites me with the other to like toil.
“Thou know’st, that in the bosom, whence the rib Was ta’en to fashion that fair cheek, whose taste All the world pays for, and in that, which pierc’d By the keen lance, both after and before Such satisfaction offer’d, as outweighs Each evil in the scale, whate’er of light To human nature is allow’d, must all Have by his virtue been infus’d, who form’d Both one and other: and thou thence admir’st In that I told thee, of beatitudes A second, there is none, to his enclos’d In the fifth radiance. Open now thine eyes To what I answer thee; and thou shalt see Thy deeming and my saying meet in truth, As centre in the round. That which dies not, And that which can die, are but each the beam Of that idea, which our Soverign Sire Engendereth loving; for that lively light, Which passeth from his brightness; not disjoin’d From him, nor from his love triune with them, Doth, through his bounty, congregate itself, Mirror’d, as ’twere in new existences, Itself unalterable and ever one.
“Descending hence unto the lowest powers, Its energy so sinks, at last it makes But brief contingencies: for so I name Things generated, which the heav’nly orbs Moving, with seed or without seed, produce. Their wax, and that which molds it, differ much: And thence with lustre, more or less, it shows Th’ ideal stamp impress: so that one tree According to his kind, hath better fruit, And worse: and, at your birth, ye, mortal men, Are in your talents various. Were the wax Molded with nice exactness, and the heav’n In its disposing influence supreme, The lustre of the seal should be complete: But nature renders it imperfect ever, Resembling thus the artist in her work, Whose faultering hand is faithless to his skill. Howe’er, if love itself dispose, and mark The primal virtue, kindling with bright view, There all perfection is vouchsafed; and such The clay was made, accomplish’d with each gift, That life can teem with; such the burden fill’d The virgin’s bosom: so that I commend Thy judgment, that the human nature ne’er Was or can be, such as in them it was.
“Did I advance no further than this point, ‘How then had he no peer?’ thou might’st reply. But, that what now appears not, may appear Right plainly, ponder, who he was, and what (When he was bidden ‘Ask’), the motive sway’d To his requesting. I have spoken thus, That thou mayst see, he was a king, who ask’d For wisdom, to the end he might be king Sufficient: not the number to search out Of the celestial movers; or to know, If necessary with contingent e’er Have made necessity; or whether that Be granted, that first motion is; or if Of the mid circle can, by art, be made Triangle with each corner, blunt or sharp.
“Whence, noting that, which I have said, and this, Thou kingly prudence and that ken mayst learn, At which the dart of my intention aims. And, marking clearly, that I told thee, ‘Risen,’ Thou shalt discern it only hath respect To kings, of whom are many, and the good Are rare. With this distinction take my words; And they may well consist with that which thou Of the first human father dost believe, And of our well-beloved. And let this Henceforth be led unto thy feet, to make Thee slow in motion, as a weary man, Both to the ‘yea’ and to the ‘nay’ thou seest not. For he among the fools is down full low, Whose affirmation, or denial, is Without distinction, in each case alike Since it befalls, that in most instances Current opinion leads to false: and then Affection bends the judgment to her ply.
“Much more than vainly doth he loose from shore, Since he returns not such as he set forth, Who fishes for the truth and wanteth skill. And open proofs of this unto the world Have been afforded in Parmenides, Melissus, Bryso, and the crowd beside, Who journey’d on, and knew not whither: so did Sabellius, Arius, and the other fools, Who, like to scymitars, reflected back The scripture-image, by distortion marr’d.
“Let not the people be too swift to judge, As one who reckons on the blades in field, Or ere the crop be ripe. For I have seen The thorn frown rudely all the winter long And after bear the rose upon its top; And bark, that all the way across the sea Ran straight and speedy, perish at the last, E’en in the haven’s mouth seeing one steal, Another brine, his offering to the priest, Let not Dame Birtha and Sir Martin thence Into heav’n’s counsels deem that they can pry: For one of these may rise, the other fall.”
Canto XIV
From centre to the circle, and so back From circle to the centre, water moves In the round chalice, even as the blow Impels it, inwardly, or from without. Such was the image glanc’d into my mind, As the great spirit of Aquinum ceas’d; And Beatrice after him her words Resum’d alternate: “Need there is (tho’ yet He tells it to you not in words, nor e’en In thought) that he should fathom to its depth Another mystery. Tell him, if the light, Wherewith your substance blooms, shall stay with you Eternally, as now: and, if it doth, How, when ye shall regain your visible forms, The sight may without harm endure the change, That also tell.” As those, who in a ring Tread the light measure, in their fitful mirth Raise loud the voice, and spring with gladder bound; Thus, at the hearing of that pious suit, The saintly circles in their tourneying And wond’rous note attested new delight.
Whoso laments, that we must doff this garb Of frail mortality, thenceforth to live Immortally above, he hath not seen The sweet refreshing, of that heav’nly shower.
Him, who lives ever, and for ever reigns In mystic union of the Three in One, Unbounded, bounding all, each spirit thrice Sang, with such melody, as but to hear For highest merit were an ample meed. And from the lesser orb the goodliest light, With gentle voice and mild, such as perhaps The angel’s once to Mary, thus replied: “Long as the joy of Paradise shall last, Our love shall shine around that raiment, bright, As fervent; fervent, as in vision blest; And that as far in blessedness exceeding, As it hath grave beyond its virtue great. Our shape, regarmented with glorious weeds Of saintly flesh, must, being thus entire, Show yet more gracious. Therefore shall increase, Whate’er of light, gratuitous, imparts The Supreme Good; light, ministering aid, The better disclose his glory: whence The vision needs increasing, much increase The fervour, which it kindles; and that too The ray, that comes from it. But as the greed Which gives out flame, yet it its whiteness shines More lively than that, and so preserves Its proper semblance; thus this circling sphere Of splendour, shall to view less radiant seem, Than shall our fleshly robe, which yonder earth Now covers. Nor will such excess of light O’erpower us, in corporeal organs made Firm, and susceptible of all delight.”
So ready and so cordial an “Amen,” Followed from either choir, as plainly spoke Desire of their dead bodies; yet perchance Not for themselves, but for their kindred dear, Mothers and sires, and those whom best they lov’d, Ere they were made imperishable flame.
And lo! forthwith there rose up round about A lustre over that already there, Of equal clearness, like the brightening up Of the horizon. As at an evening hour Of twilight, new appearances through heav’n Peer with faint glimmer, doubtfully descried; So there new substances, methought began To rise in view; and round the other twain Enwheeling, sweep their ampler circuit wide.
O gentle glitter of eternal beam! With what a such whiteness did it flow, O’erpowering vision in me! But so fair, So passing lovely, Beatrice show’d, Mind cannot follow it, nor words express Her infinite sweetness. Thence mine eyes regain’d Power to look up, and I beheld myself, Sole with my lady, to more lofty bliss Translated: for the star, with warmer smile Impurpled, well denoted our ascent.
With all the heart, and with that tongue which speaks The same in all, an holocaust I made To God, befitting the new grace vouchsaf’d. And from my bosom had not yet upsteam’d The fuming of that incense, when I knew The rite accepted. With such mighty sheen And mantling crimson, in two listed rays The splendours shot before me, that I cried, “God of Sabaoth! that does prank them thus!”
As leads the galaxy from pole to pole, Distinguish’d into greater lights and less, Its pathway, which the wisest fail to spell; So thickly studded, in the depth of Mars, Those rays describ’d the venerable sign, That quadrants in the round conjoining frame. Here memory mocks the toil of genius. Christ Beam’d on that cross; and pattern fails me now. But whoso takes his cross, and follows Christ Will pardon me for that I leave untold, When in the flecker’d dawning he shall spy The glitterance of Christ. From horn to horn, And ’tween the summit and the base did move Lights, scintillating, as they met and pass’d. Thus oft are seen, with ever-changeful glance, Straight or athwart, now rapid and now slow, The atomies of bodies, long or short, To move along the sunbeam, whose slant line Checkers the shadow, interpos’d by art Against the noontide heat. And as the chime Of minstrel music, dulcimer, and help With many strings, a pleasant dining makes To him, who heareth not distinct the note; So from the lights, which there appear’d to me, Gather’d along the cross a melody, That, indistinctly heard, with ravishment Possess’d me. Yet I mark’d it was a hymn Of lofty praises; for there came to me “Arise and conquer,” as to one who hears And comprehends not. Me such ecstasy O’ercame, that never till that hour was thing That held me in so sweet imprisonment.
Perhaps my saying over bold appears, Accounting less the pleasure of those eyes, Whereon to look fulfilleth all desire. But he, who is aware those living seals Of every beauty work with quicker force, The higher they are ris’n; and that there I had not turn’d me to them; he may well Excuse me that, whereof in my excuse I do accuse me, and may own my truth; That holy pleasure here not yet reveal’d, Which grows in transport as we mount aloof.
Canto XV
True love, that ever shows itself as clear In kindness, as loose appetite in wrong, Silenced that lyre harmonious, and still’d The sacred chords, that are by heav’n’s right hand Unwound and tighten’d, flow to righteous prayers Should they not hearken, who, to give me will For praying, in accordance thus were mute? He hath in sooth good cause for endless grief, Who, for the love of thing that lasteth not, Despoils himself forever of that love.
As oft along the still and pure serene, At nightfall, glides a sudden trail of fire, Attracting with involuntary heed The eye to follow it, erewhile at rest, And seems some star that shifted place in heav’n, Only that, whence it kindles, none is lost, And it is soon extinct; thus from the horn, That on the dexter of the cross extends, Down to its foot, one luminary ran From mid the cluster shone there; yet no gem Dropp’d from its foil; and through the beamy list Like flame in alabaster, glow’d its course.
So forward stretch’d him (if of credence aught Our greater muse may claim) the pious ghost Of old Anchises, in the’ Elysian bower, When he perceiv’d his son. “O thou, my blood! O most exceeding grace divine! to whom, As now to thee, hath twice the heav’nly gate Been e’er unclos’d?” so spake the light; whence I Turn’d me toward him; then unto my dame My sight directed, and on either side Amazement waited me; for in her eyes Was lighted such a smile, I thought that mine Had div’d unto the bottom of my grace And of my bliss in Paradise. Forthwith To hearing and to sight grateful alike, The spirit to his proem added things I understood not, so profound he spake; Yet not of choice but through necessity Mysterious; for his high conception scar’d Beyond the mark of mortals. When the flight Of holy transport had so spent its rage, That nearer to the level of our thought The speech descended, the first sounds I heard Were, “Best he thou, Triunal Deity! That hast such favour in my seed vouchsaf’d!” Then follow’d: “No unpleasant thirst, tho’ long, Which took me reading in the sacred book, Whose leaves or white or dusky never change, Thou hast allay’d, my son, within this light, From whence my voice thou hear’st; more thanks to her. Who for such lofty mounting has with plumes Begirt thee. Thou dost deem thy thoughts to me From him transmitted, who is first of all, E’en as all numbers ray from unity; And therefore dost not ask me who I am, Or why to thee more joyous I appear, Than any other in this gladsome throng. The truth is as thou deem’st; for in this hue Both less and greater in that mirror look, In which thy thoughts, or ere thou think’st, are shown. But, that the love, which keeps me wakeful ever, Urging with sacred thirst of sweet desire, May be contended fully, let thy voice, Fearless, and frank and jocund, utter forth Thy will distinctly, utter forth the wish, Whereto my ready answer stands decreed.”
I turn’d me to Beatrice; and she heard Ere I had spoken, smiling, an assent, That to my will gave wings; and I began “To each among your tribe, what time ye kenn’d The nature, in whom naught unequal dwells, Wisdom and love were in one measure dealt; For that they are so equal in the sun, From whence ye drew your radiance and your heat, As makes all likeness scant. But will and means, In mortals, for the cause ye well discern, With unlike wings are fledge. A mortal I Experience inequality like this, And therefore give no thanks, but in the heart, For thy paternal greeting. This howe’er I pray thee, living topaz! that ingemm’st This precious jewel, let me hear thy name.”
“I am thy root, O leaf! whom to expect Even, hath pleas’d me: “thus the prompt reply Prefacing, next it added; “he, of whom Thy kindred appellation comes, and who, These hundred years and more, on its first ledge Hath circuited the mountain, was my son And thy great grandsire. Well befits, his long Endurance should he shorten’d by thy deeds.
“Florence, within her ancient limit-mark, Which calls her still to matin prayers and noon, Was chaste and sober, and abode in peace. She had no armlets and no head-tires then, No purfled dames, no zone, that caught the eye More than the person did. Time was not yet, When at his daughter’s birth the sire grew pale. For fear the age and dowry should exceed On each side just proportion. House was none Void of its family; nor yet had come Hardanapalus, to exhibit feats Of chamber prowess. Montemalo yet O’er our suburban turret rose; as much To be surpass in fall, as in its rising. I saw Bellincione Berti walk abroad In leathern girdle and a clasp of bone; And, with no artful colouring on her cheeks, His lady leave the glass. The sons I saw Of Nerli and of Vecchio well content With unrob’d jerkin; and their good dames handling The spindle and the flax; O happy they! Each sure of burial in her native land, And none left desolate a-bed for France! One wak’d to tend the cradle, hushing it With sounds that lull’d the parent’s infancy: Another, with her maidens, drawing off The tresses from the distaff, lectur’d them Old tales of Troy and Fesole and Rome. A Salterello and Cianghella we Had held as strange a marvel, as ye would A Cincinnatus or Cornelia now.
“In such compos’d and seemly fellowship, Such faithful and such fair equality, In so sweet household, Mary at my birth Bestow’d me, call’d on with loud cries; and there In your old baptistery, I was made Christian at once and Cacciaguida; as were My brethren, Eliseo and Moronto.
“From Valdipado came to me my spouse, And hence thy surname grew. I follow’d then The Emperor Conrad; and his knighthood he Did gird on me; in such good part he took My valiant service. After him I went To testify against that evil law, Whose people, by the shepherd’s fault, possess Your right, usurping. There, by that foul crew Was I releas’d from the deceitful world, Whose base affection many a spirit soils, And from the martyrdom came to this peace.”
Canto XVI
O slight respect of man’s nobility! I never shall account it marvelous, That our infirm affection here below Thou mov’st to boasting, when I could not choose, E’en in that region of unwarp’d desire, In heav’n itself, but make my vaunt in thee! Yet cloak thou art soon shorten’d, for that time, Unless thou be eked out from day to day, Goes round thee with his shears. Resuming then With greeting such, as Rome, was first to bear, But since hath disaccustom’d I began; And Beatrice, that a little space Was sever’d, smil’d reminding me of her, Whose cough embolden’d (as the story holds) To first offence the doubting Guenever.
“You are my sire,” said I, “you give me heart Freely to speak my thought: above myself You raise me. Through so many streams with joy My soul is fill’d, that gladness wells from it; So that it bears the mighty tide, and bursts not Say then, my honour’d stem! what ancestors Where those you sprang from, and what years were mark’d In your first childhood? Tell me of the fold, That hath Saint John for guardian, what was then Its state, and who in it were highest seated?”
As embers, at the breathing of the wind, Their flame enliven, so that light I saw Shine at my blandishments; and, as it grew More fair to look on, so with voice more sweet, Yet not in this our modern phrase, forthwith It answer’d: “From the day, when it was said ‘Hail Virgin!’ to the throes, by which my mother, Who now is sainted, lighten’d her of me Whom she was heavy with, this fire had come, Five hundred fifty times and thrice, its beams To reilumine underneath the foot Of its own lion. They, of whom I sprang, And I, had there our birth-place, where the last Partition of our city first is reach’d By him, that runs her annual game. Thus much Suffice of my forefathers: who they were, And whence they hither came, more honourable It is to pass in silence than to tell. All those, who in that time were there from Mars Until the Baptist, fit to carry arms, Were but the fifth of them this day alive. But then the citizen’s blood, that now is mix’d From Campi and Certaldo and Fighine, Ran purely through the last mechanic’s veins. O how much better were it, that these people Were neighbours to you, and that at Galluzzo And at Trespiano, ye should have your bound’ry, Than to have them within, and bear the stench Of Aguglione’s hind, and Signa’s, him, That hath his eye already keen for bart’ring! Had not the people, which of all the world Degenerates most, been stepdame unto Caesar, But, as a mother, gracious to her son; Such one, as hath become a Florentine, And trades and traffics, had been turn’d adrift To Simifonte, where his grandsire ply’d The beggar’s craft. The Conti were possess’d Of Montemurlo still: the Cerchi still Were in Acone’s parish; nor had haply From Valdigrieve past the Buondelmonte. The city’s malady hath ever source In the confusion of its persons, as The body’s, in variety of food: And the blind bull falls with a steeper plunge, Than the blind lamb; and oftentimes one sword Doth more and better execution, Than five. Mark Luni, Urbisaglia mark, How they are gone, and after them how go Chiusi and Sinigaglia; and ’twill seem No longer new or strange to thee to hear, That families fail, when cities have their end. All things, that appertain t’ ye, like yourselves, Are mortal: but mortality in some Ye mark not, they endure so long, and you Pass by so suddenly. And as the moon Doth, by the rolling of her heav’nly sphere, Hide and reveal the strand unceasingly; So fortune deals with Florence. Hence admire not At what of them I tell thee, whose renown Time covers, the first Florentines. I saw The Ughi, Catilini and Filippi, The Alberichi, Greci and Ormanni, Now in their wane, illustrious citizens: And great as ancient, of Sannella him, With him of Arca saw, and Soldanieri And Ardinghi, and Bostichi. At the poop, That now is laden with new felony, So cumb’rous it may speedily sink the bark, The Ravignani sat, of whom is sprung The County Guido, and whoso hath since His title from the fam’d Bellincione ta’en. Fair governance was yet an art well priz’d By him of Pressa: Galigaio show’d The gilded hilt and pommel, in his house. The column, cloth’d with verrey, still was seen Unshaken: the Sacchetti still were great, Giouchi, Sifanti, Galli and Barucci, With them who blush to hear the bushel nam’d. Of the Calfucci still the branchy trunk Was in its strength: and to the curule chairs Sizii and Arigucci yet were drawn. How mighty them I saw, whom since their pride Hath undone! and in all her goodly deeds Florence was by the bullets of bright gold O’erflourish’d. Such the sires of those, who now, As surely as your church is vacant, flock Into her consistory, and at leisure There stall them and grow fat. The o’erweening brood, That plays the dragon after him that flees, But unto such, as turn and show the tooth, Ay or the purse, is gentle as a lamb, Was on its rise, but yet so slight esteem’d, That Ubertino of Donati grudg’d His father-in-law should yoke him to its tribe. Already Caponsacco had descended Into the mart from Fesole: and Giuda And Infangato were good citizens. A thing incredible I tell, tho’ true: The gateway, named from those of Pera, led Into the narrow circuit of your walls. Each one, who bears the sightly quarterings Of the great Baron (he whose name and worth The festival of Thomas still revives) His knighthood and his privilege retain’d; Albeit one, who borders them With gold, This day is mingled with the common herd. In Borgo yet the Gualterotti dwelt, And Importuni: well for its repose Had it still lack’d of newer neighbourhood. The house, from whence your tears have had their spring, Through the just anger that hath murder’d ye And put a period to your gladsome days, Was honour’d, it, and those consorted with it. O Buondelmonte! what ill counseling Prevail’d on thee to break the plighted bond Many, who now are weeping, would rejoice, Had God to Ema giv’n thee, the first time Thou near our city cam’st. But so was doom’d: On that maim’d stone set up to guard the bridge, At thy last peace, the victim, Florence! fell. With these and others like to them, I saw Florence in such assur’d tranquility, She had no cause at which to grieve: with these Saw her so glorious and so just, that ne’er The lily from the lance had hung reverse, Or through division been with vermeil dyed.”
Canto XVII
Such as the youth, who came to Clymene To certify himself of that reproach, Which had been fasten’d on him, (he whose end Still makes the fathers chary to their sons, E’en such was I; nor unobserv’d was such Of Beatrice, and that saintly lamp, Who had erewhile for me his station mov’d; When thus by lady: “Give thy wish free vent, That it may issue, bearing true report Of the mind’s impress; not that aught thy words May to our knowledge add, but to the end, That thou mayst use thyself to own thy thirst And men may mingle for thee when they hear.”
“O plant! from whence I spring! rever’d and lov’d! Who soar’st so high a pitch, thou seest as clear, As earthly thought determines two obtuse In one triangle not contain’d, so clear Dost see contingencies, ere in themselves Existent, looking at the point whereto All times are present, I, the whilst I scal’d With Virgil the soul purifying mount, And visited the nether world of woe, Touching my future destiny have heard Words grievous, though I feel me on all sides Well squar’d to fortune’s blows. Therefore my will Were satisfied to know the lot awaits me, The arrow, seen beforehand, slacks its flight.”
So said I to the brightness, which erewhile To me had spoken, and my will declar’d, As Beatrice will’d, explicitly. Nor with oracular response obscure, Such, as or ere the Lamb of God was slain, Beguil’d the credulous nations; but, in terms Precise and unambiguous lore, replied The spirit of paternal love, enshrin’d, Yet in his smile apparent; and thus spake: “Contingency, unfolded not to view Upon the tablet of your mortal mold, Is all depictur’d in the’ eternal sight; But hence deriveth not necessity, More then the tall ship, hurried down the flood, Doth from the vision, that reflects the scene. From thence, as to the ear sweet harmony From organ comes, so comes before mine eye The time prepar’d for thee. Such as driv’n out From Athens, by his cruel stepdame’s wiles, Hippolytus departed, such must thou Depart from Florence. This they wish, and this Contrive, and will ere long effectuate, there, Where gainful merchandize is made of Christ, Throughout the livelong day. The common cry, Will, as ’tis ever wont, affix the blame Unto the party injur’d: but the truth Shall, in the vengeance it dispenseth, find A faithful witness. Thou shall leave each thing Belov’d most dearly: this is the first shaft Shot from the bow of exile. Thou shalt prove How salt the savour is of other’s bread, How hard the passage to descend and climb By other’s stairs, But that shall gall thee most Will he the worthless and vile company, With whom thou must be thrown into these straits. For all ungrateful, impious all and mad, Shall turn ’gainst thee: but in a little while Theirs and not thine shall be the crimson’d brow Their course shall so evince their brutishness T’ have ta’en thy stand apart shall well become thee.
“First refuge thou must find, first place of rest, In the great Lombard’s courtesy, who bears Upon the ladder perch’d the sacred bird. He shall behold thee with such kind regard, That ’twixt ye two, the contrary to that Which falls ’twixt other men, the granting shall Forerun the asking. With him shalt thou see That mortal, who was at his birth impress So strongly from this star, that of his deeds The nations shall take note. His unripe age Yet holds him from observance; for these wheels Only nine years have compass him about. But, ere the Gascon practice on great Harry, Sparkles of virtue shall shoot forth in him, In equal scorn of labours and of gold. His bounty shall be spread abroad so widely, As not to let the tongues e’en of his foes Be idle in its praise. Look thou to him And his beneficence: for he shall cause Reversal of their lot to many people, Rich men and beggars interchanging fortunes. And thou shalt bear this written in thy soul Of him, but tell it not; “and things he told Incredible to those who witness them; Then added: “So interpret thou, my son, What hath been told thee.—Lo! the ambushment That a few circling seasons hide for thee! Yet envy not thy neighbours: time extends Thy span beyond their treason’s chastisement.”
Soon, as the saintly spirit, by his silence, Had shown the web, which I had streteh’d for him Upon the warp, was woven, I began, As one, who in perplexity desires Counsel of other, wise, benign and friendly: “My father! well I mark how time spurs on Toward me, ready to inflict the blow, Which falls most heavily on him, who most Abandoned himself. Therefore ’tis good I should forecast, that driven from the place Most dear to me, I may not lose myself All others by my song. Down through the world Of infinite mourning, and along the mount From whose fair height my lady’s eyes did lift me, And after through this heav’n from light to light, Have I learnt that, which if I tell again, It may with many woefully disrelish; And, if I am a timid friend to truth, I fear my life may perish among those, To whom these days shall be of ancient date.”
The brightness, where enclos’d the treasure smil’d, Which I had found there, first shone glisteningly, Like to a golden mirror in the sun; Next answer’d: “Conscience, dimm’d or by its own Or other’s shame, will feel thy saying sharp. Thou, notwithstanding, all deceit remov’d, See the whole vision be made manifest. And let them wince who have their withers wrung. What though, when tasted first, thy voice shall prove Unwelcome, on digestion it will turn To vital nourishment. The cry thou raisest, Shall, as the wind doth, smite the proudest summits; Which is of honour no light argument, For this there only have been shown to thee, Throughout these orbs, the mountain, and the deep, Spirits, whom fame hath note of. For the mind Of him, who hears, is loth to acquiesce And fix its faith, unless the instance brought Be palpable, and proof apparent urge.”
Canto XVIII
Now in his word, sole, ruminating, joy’d That blessed spirit; and I fed on mine, Tempting the sweet with bitter: she meanwhile, Who led me unto God, admonish’d: “Muse On other thoughts: bethink thee, that near Him I dwell, who recompenseth every wrong.”
At the sweet sounds of comfort straight I turn’d; And, in the saintly eyes what love was seen, I leave in silence here: nor through distrust Of my words only, but that to such bliss The mind remounts not without aid. Thus much Yet may I speak; that, as I gaz’d on her, Affection found no room for other wish. While the everlasting pleasure, that did full On Beatrice shine, with second view From her fair countenance my gladden’d soul Contented; vanquishing me with a beam Of her soft smile, she spake: “Turn thee, and list. These eyes are not thy only Paradise.”
As here we sometimes in the looks may see Th’ affection mark’d, when that its sway hath ta’en The spirit wholly; thus the hallow’d light, To whom I turn’d, flashing, bewray’d its will To talk yet further with me, and began: “On this fifth lodgment of the tree, whose life Is from its top, whose fruit is ever fair And leaf unwith’ring, blessed spirits abide, That were below, ere they arriv’d in heav’n, So mighty in renown, as every muse Might grace her triumph with them. On the horns Look therefore of the cross: he, whom I name, Shall there enact, as doth 1n summer cloud Its nimble fire.” Along the cross I saw, At the repeated name of Joshua, A splendour gliding; nor, the word was said, Ere it was done: then, at the naming saw Of the great Maccabee, another move With whirling speed; and gladness was the scourge Unto that top. The next for Charlemagne And for the peer Orlando, two my gaze Pursued, intently, as the eye pursues A falcon flying. Last, along the cross, William, and Renard, and Duke Godfrey drew My ken, and Robert Guiscard. And the soul, Who spake with me among the other lights Did move away, and mix; and with the choir Of heav’nly songsters prov’d his tuneful skill.
To Beatrice on my right l bent, Looking for intimation or by word Or act, what next behoov’d; and did descry Such mere effulgence in her eyes, such joy, It past all former wont. And, as by sense Of new delight, the man, who perseveres In good deeds doth perceive from day to day His virtue growing; I e’en thus perceiv’d Of my ascent, together with the heav’n The circuit widen’d, noting the increase Of beauty in that wonder. Like the change In a brief moment on some maiden’s cheek, Which from its fairness doth discharge the weight Of pudency, that stain’d it; such in her, And to mine eyes so sudden was the change, Through silvery whiteness of that temperate star, Whose sixth orb now enfolded us. I saw, Within that Jovial cresset, the clear sparks Of love, that reign’d there, fashion to my view Our language. And as birds, from river banks Arisen, now in round, now lengthen’d troop, Array them in their flight, greeting, as seems, Their new-found pastures; so, within the lights, The saintly creatures flying, sang, and made Now D. now I. now L. figur’d I’ th’ air. First, singing, to their notes they mov’d, then one Becoming of these signs, a little while Did rest them, and were mute. O nymph divine Of Pegasean race! whose souls, which thou Inspir’st, mak’st glorious and long-liv’d, as they Cities and realms by thee! thou with thyself Inform me; that I may set forth the shapes, As fancy doth present them. Be thy power Display’d in this brief song. The characters, Vocal and consonant, were five-fold seven. In order each, as they appear’d, I mark’d. Diligite Justitiam, the first, Both verb and noun all blazon’d; and the extreme Qui judicatis terram. In the M. Of the fifth word they held their station, Making the star seem silver streak’d with gold. And on the summit of the M. I saw Descending other lights, that rested there, Singing, methinks, their bliss and primal good. Then, as at shaking of a lighted brand, Sparkles innumerable on all sides Rise scatter’d, source of augury to th’ unwise; Thus more than thousand twinkling lustres hence Seem’d reascending, and a higher pitch Some mounting, and some less; e’en as the sun, Which kindleth them, decreed. And when each one Had settled in his place, the head and neck Then saw I of an eagle, lively Grav’d in that streaky fire. Who painteth there, Hath none to guide him; of himself he guides; And every line and texture of the nest Doth own from him the virtue, fashions it. The other bright beatitude, that seem’d Erewhile, with lilied crowning, well content To over-canopy the M. mov’d forth, Following gently the impress of the bird.
Sweet star! what glorious and thick-studded gems Declar’d to me our justice on the earth To be the effluence of that heav’n, which thou, Thyself a costly jewel, dost inlay! Therefore I pray the Sovran Mind, from whom Thy motion and thy virtue are begun, That he would look from whence the fog doth rise, To vitiate thy beam: so that once more He may put forth his hand ’gainst such, as drive Their traffic in that sanctuary, whose walls With miracles and martyrdoms were built.
Ye host of heaven! whose glory I survey l O beg ye grace for those, that are on earth All after ill example gone astray. War once had for its instrument the sword: But now ’tis made, taking the bread away Which the good Father locks from none.—And thou, That writes but to cancel, think, that they, Who for the vineyard, which thou wastest, died, Peter and Paul live yet, and mark thy doings. Thou hast good cause to cry, “My heart so cleaves To him, that liv’d in solitude remote, And from the wilds was dragg’d to martyrdom, I wist not of the fisherman nor Paul.”
Canto XIX
Before my sight appear’d, with open wings, The beauteous image, in fruition sweet Gladdening the thronged spirits. Each did seem A little ruby, whereon so intense The sun-beam glow’d that to mine eyes it came In clear refraction. And that, which next Befalls me to portray, voice hath not utter’d, Nor hath ink written, nor in fantasy Was e’er conceiv’d. For I beheld and heard The beak discourse; and, what intention form’d Of many, singly as of one express, Beginning: “For that I was just and piteous, l am exalted to this height of glory, The which no wish exceeds: and there on earth Have I my memory left, e’en by the bad Commended, while they leave its course untrod.”
Thus is one heat from many embers felt, As in that image many were the loves, And one the voice, that issued from them all. Whence I address them: “O perennial flowers Of gladness everlasting! that exhale In single breath your odours manifold! Breathe now; and let the hunger be appeas’d, That with great craving long hath held my soul, Finding no food on earth. This well I know, That if there be in heav’n a realm, that shows In faithful mirror the celestial Justice, Yours without veil reflects it. Ye discern The heed, wherewith I do prepare myself To hearken; ye the doubt that urges me With such inveterate craving.” Straight I saw, Like to a falcon issuing from the hood, That rears his head, and claps him with his wings, His beauty and his eagerness bewraying. So saw I move that stately sign, with praise Of grace divine inwoven and high song Of inexpressive joy. “He,” it began, “Who turn’d his compass on the world’s extreme, And in that space so variously hath wrought, Both openly, and in secret, in such wise Could not through all the universe display Impression of his glory, that the Word Of his omniscience should not still remain In infinite excess. In proof whereof, He first through pride supplanted, who was sum Of each created being, waited not For light celestial, and abortive fell. Whence needs each lesser nature is but scant Receptacle unto that Good, which knows No limit, measur’d by itself alone. Therefore your sight, of th’ omnipresent Mind A single beam, its origin must own Surpassing far its utmost potency. The ken, your world is gifted with, descends In th’ everlasting Justice as low down, As eye doth in the sea; which though it mark The bottom from the shore, in the wide main Discerns it not; and ne’ertheless it is, But hidden through its deepness. Light is none, Save that which cometh from the pure serene Of ne’er disturbed ether: for the rest, ’Tis darkness all, or shadow of the flesh, Or else its poison. Here confess reveal’d That covert, which hath hidden from thy search The living justice, of the which thou mad’st Such frequent question; for thou saidst—‘A man Is born on Indus’ banks, and none is there Who speaks of Christ, nor who doth read nor write, And all his inclinations and his acts, As far as human reason sees, are good, And he offendeth not in word or deed. But unbaptiz’d he dies, and void of faith. Where is the justice that condemns him? where His blame, if he believeth not?’—What then, And who art thou, that on the stool wouldst sit To judge at distance of a thousand miles With the short-sighted vision of a span? To him, who subtilizes thus with me, There would assuredly be room for doubt Even to wonder, did not the safe word Of scripture hold supreme authority.
“O animals of clay! O spirits gross I The primal will, that in itself is good, Hath from itself, the chief Good, ne’er been mov’d. Justice consists in consonance with it, Derivable by no created good, Whose very cause depends upon its beam.”
As on her nest the stork, that turns about Unto her young, whom lately she hath fed, While they with upward eyes do look on her; So lifted I my gaze; and bending so The ever-blessed image wav’d its wings, Lab’ring with such deep counsel. Wheeling round It warbled, and did say: “As are my notes To thee, who understand’st them not, such is Th’ eternal judgment unto mortal ken.”
Then still abiding in that ensign rang’d, Wherewith the Romans over-awed the world, Those burning splendours of the Holy Spirit Took up the strain; and thus it spake again: “None ever hath ascended to this realm, Who hath not a believer been in Christ, Either before or after the blest limbs Were nail’d upon the wood. But lo! of those Who call ‘Christ, Christ,’ there shall be many found, In judgment, further off from him by far, Than such, to whom his name was never known. Christians like these the Ethiop shall condemn: When that the two assemblages shall part; One rich eternally, the other poor.
“What may the Persians say unto your kings, When they shall see that volume, in the which All their dispraise is written, spread to view? There amidst Albert’s works shall that be read, Which will give speedy motion to the pen, When Prague shall mourn her desolated realm. There shall be read the woe, that he doth work With his adulterate money on the Seine, Who by the tusk will perish: there be read The thirsting pride, that maketh fool alike The English and Scot, impatient of their bound. There shall be seen the Spaniard’s luxury, The delicate living there of the Bohemian, Who still to worth has been a willing stranger. The halter of Jerusalem shall see A unit for his virtue, for his vices No less a mark than million. He, who guards The isle of fire by old Anchises honour’d Shall find his avarice there and cowardice; And better to denote his littleness, The writing must be letters maim’d, that speak Much in a narrow space. All there shall know His uncle and his brother’s filthy doings, Who so renown’d a nation and two crowns Have bastardized. And they, of Portugal And Norway, there shall be expos’d with him Of Ratza, who hath counterfeited ill The coin of Venice. O blest Hungary! If thou no longer patiently abid’st Thy ill-entreating! and, O blest Navarre! If with thy mountainous girdle thou wouldst arm thee In earnest of that day, e’en now are heard Wailings and groans in Famagosta’s streets And Nicosia’s, grudging at their beast, Who keepeth even footing with the rest.”
Canto XX
When, disappearing, from our hemisphere, The world’s enlightener vanishes, and day On all sides wasteth, suddenly the sky, Erewhile irradiate only with his beam, Is yet again unfolded, putting forth Innumerable lights wherein one shines. Of such vicissitude in heaven I thought, As the great sign, that marshaleth the world And the world’s leaders, in the blessed beak Was silent; for that all those living lights, Waxing in splendour, burst forth into songs, Such as from memory glide and fall away.
Sweet love! that dost apparel thee in smiles, How lustrous was thy semblance in those sparkles, Which merely are from holy thoughts inspir’d!
After the precious and bright beaming stones, That did ingem the sixth light, ceas’d the chiming Of their angelic bells; methought I heard The murmuring of a river, that doth fall From rock to rock transpicuous, making known The richness of his spring-head: and as sound Of cistern, at the fret-board, or of pipe, Is, at the wind-hole, modulate and tun’d; Thus up the neck, as it were hollow, rose That murmuring of the eagle, and forthwith Voice there assum’d, and thence along the beak Issued in form of words, such as my heart Did look for, on whose tables I inscrib’d them.
“The part in me, that sees, and bears the sun,, In mortal eagles,” it began, “must now Be noted steadfastly: for of the fires, That figure me, those, glittering in mine eye, Are chief of all the greatest. This, that shines Midmost for pupil, was the same, who sang The Holy Spirit’s song, and bare about The ark from town to town; now doth he know The merit of his soul-impassion’d strains By their well-fitted guerdon. Of the five, That make the circle of the vision, he Who to the beak is nearest, comforted The widow for her son: now doth he know How dear he costeth not to follow Christ, Both from experience of this pleasant life, And of its opposite. He next, who follows In the circumference, for the over arch, By true repenting slack’d the pace of death: Now knoweth he, that the degrees of heav’n Alter not, when through pious prayer below Today’s is made tomorrow’s destiny. The other following, with the laws and me, To yield the shepherd room, pass’d o’er to Greece, From good intent producing evil fruit: Now knoweth he, how all the ill, deriv’d From his well doing, doth not helm him aught, Though it have brought destruction on the world. That, which thou seest in the under bow, Was William, whom that land bewails, which weeps For Charles and Frederick living: now he knows How well is lov’d in heav’n the righteous king, Which he betokens by his radiant seeming. Who in the erring world beneath would deem, That Trojan Ripheus in this round was set Fifth of the saintly splendours? now he knows Enough of that, which the world cannot see, The grace divine, albeit e’en his sight Reach not its utmost depth.” Like to the lark, That warbling in the air expatiates long, Then, trilling out his last sweet melody, Drops satiate with the sweetness; such appear’d That image stampt by the’ everlasting pleasure, Which fashions like itself all lovely things.
I, though my doubting were as manifest, As is through glass the hue that mantles it, In silence waited not: for to my lips “What things are these?” involuntary rush’d, And forc’d a passage out: whereat I mark’d A sudden lightening and new revelry. The eye was kindled: and the blessed sign No more to keep me wond’ring and suspense, Replied: “I see that thou believ’st these things, Because I tell them, but discern’st not how; So that thy knowledge waits not on thy faith: As one who knows the name of thing by rote, But is a stranger to its properties, Till other’s tongue reveal them. Fervent love And lively hope with violence assail The kingdom of the heavens, and overcome The will of the Most high; not in such sort As man prevails o’er man; but conquers it, Because ’tis willing to be conquer’d, still, Though conquer’d, by its mercy conquering.
“Those, in the eye who live the first and fifth, Cause thee to marvel, in that thou behold’st The region of the angels deck’d with them. They quitted not their bodies, as thou deem’st, Gentiles but Christians, in firm rooted faith, This of the feet in future to be pierc’d, That of feet nail’d already to the cross. One from the barrier of the dark abyss, Where never any with good will returns, Came back unto his bones. Of lively hope Such was the meed; of lively hope, that wing’d The prayers sent up to God for his release, And put power into them to bend his will. The glorious Spirit, of whom I speak to thee, A little while returning to the flesh, Believ’d in him, who had the means to help, And, in believing, nourish’d such a flame Of holy love, that at the second death He was made sharer in our gamesome mirth. The other, through the riches of that grace, Which from so deep a fountain doth distil, As never eye created saw its rising, Plac’d all his love below on just and right: Wherefore of grace God op’d in him the eye To the redemption of mankind to come; Wherein believing, he endur’d no more The filth of paganism, and for their ways Rebuk’d the stubborn nations. The three nymphs, Whom at the right wheel thou beheldst advancing, Were sponsors for him more than thousand years Before baptizing. O how far remov’d, Predestination! is thy root from such As see not the First cause entire: and ye, O mortal men! be wary how ye judge: For we, who see our Maker, know not yet The number of the chosen: and esteem Such scantiness of knowledge our delight: For all our good is in that primal good Concentrate, and God’s will and ours are one.”
So, by that form divine, was giv’n to me Sweet medicine to clear and strengthen sight, And, as one handling skillfully the harp, Attendant on some skilful songster’s voice Bids the chords vibrate, and therein the song Acquires more pleasure; so, the whilst it spake, It doth remember me, that I beheld The pair of blessed luminaries move. Like the accordant twinkling of two eyes, Their beamy circlets, dancing to the sounds.
Canto XXI
Again mine eyes were fix’d on Beatrice, And with mine eyes my soul, that in her looks Found all contentment. Yet no smile she wore And, “Did I smile,” quoth she, “thou wouldst be straight Like Semele when into ashes turn’d: For, mounting these eternal palace-stairs, My beauty, which the loftier it climbs, As thou hast noted, still doth kindle more, So shines, that, were no temp’ring interpos’d, Thy mortal puissance would from its rays Shrink, as the leaf doth from the thunderbolt. Into the seventh splendour are we wafted, That underneath the burning lion’s breast Beams, in this hour, commingled with his might, Thy mind be with thine eyes: and in them mirror’d The shape, which in this mirror shall be shown.” Whoso can deem, how fondly I had fed My sight upon her blissful countenance, May know, when to new thoughts I chang’d, what joy To do the bidding of my heav’nly guide: In equal balance poising either weight.
Within the crystal, which records the name, (As its remoter circle girds the world) Of that lov’d monarch, in whose happy reign No ill had power to harm, I saw rear’d up, In colour like to sun-illumin’d gold. A ladder, which my ken pursued in vain, So lofty was the summit; down whose steps I saw the splendours in such multitude Descending, ev’ry light in heav’n, methought, Was shed thence. As the rooks, at dawn of day Bestirring them to dry their feathers chill, Some speed their way a-field, and homeward some, Returning, cross their flight, while some abide And wheel around their airy lodge; so seem’d That glitterance, wafted on alternate wing, As upon certain stair it met, and clash’d Its shining. And one ling’ring near us, wax’d So bright, that in my thought: said: “The love, Which this betokens me, admits no doubt.”
Unwillingly from question I refrain, To her, by whom my silence and my speech Are order’d, looking for a sign: whence she, Who in the sight of Him, that seeth all, Saw wherefore I was silent, prompted me T’ indulge the fervent wish; and I began: “I am not worthy, of my own desert, That thou shouldst answer me; but for her sake, Who hath vouchsaf’d my asking, spirit blest! That in thy joy art shrouded! say the cause, Which bringeth thee so near: and wherefore, say, Doth the sweet symphony of Paradise Keep silence here, pervading with such sounds Of rapt devotion ev’ry lower sphere?” “Mortal art thou in hearing as in sight;” Was the reply: “and what forbade the smile Of Beatrice interrupts our song. Only to yield thee gladness of my voice, And of the light that vests me, I thus far Descend these hallow’d steps: not that more love Invites me; for lo! there aloft, as much Or more of love is witness’d in those flames: But such my lot by charity assign’d, That makes us ready servants, as thou seest, To execute the counsel of the Highest. “That in this court,” said I, “O sacred lamp! Love no compulsion needs, but follows free Th’ eternal Providence, I well discern: This harder find to deem, why of thy peers Thou only to this office wert foredoom’d.” I had not ended, when, like rapid mill, Upon its centre whirl’d the light; and then The love, that did inhabit there, replied: “Splendour eternal, piercing through these folds, Its virtue to my vision knits, and thus Supported, lifts me so above myself, That on the sov’ran essence, which it wells from, I have the power to gaze: and hence the joy, Wherewith I sparkle, equaling with my blaze The keenness of my sight. But not the soul, That is in heav’n most lustrous, nor the seraph That hath his eyes most fix’d on God, shall solve What thou hast ask’d: for in th’ abyss it lies Of th’ everlasting statute sunk so low, That no created ken may fathom it. And, to the mortal world when thou return’st, Be this reported; that none henceforth dare Direct his footsteps to so dread a bourn. The mind, that here is radiant, on the earth Is wrapt in mist. Look then if she may do, Below, what passeth her ability, When she is ta’en to heav’n.” By words like these Admonish’d, I the question urg’d no more; And of the spirit humbly sued alone T’ instruct me of its state. “’Twixt either shore Of Italy, nor distant from thy land, A stony ridge ariseth, in such sort, The thunder doth not lift his voice so high, They call it Catria: at whose foot a cell Is sacred to the lonely Eremite, For worship set apart and holy rites.” A third time thus it spake; then added: “There So firmly to God’s service I adher’d, That with no costlier viands than the juice Of olives, easily I pass’d the heats Of summer and the winter frosts, content In heav’n-ward musings. Rich were the returns And fertile, which that cloister once was us’d To render to these heavens: now ’tis fall’n Into a waste so empty, that ere long Detection must lay bare its vanity Pietro Damiano there was I y-clept: Pietro the sinner, when before I dwelt Beside the Adriatic, in the house Of our blest Lady. Near upon my close Of mortal life, through much importuning I was constrain’d to wear the hat that still From bad to worse it shifted.—Cephas came; He came, who was the Holy Spirit’s vessel, Barefoot and lean, eating their bread, as chanc’d, At the first table. Modern Shepherd’s need Those who on either hand may prop and lead them, So burly are they grown: and from behind Others to hoist them. Down the palfrey’s sides Spread their broad mantles, so as both the beasts Are cover’d with one skin. O patience! thou That lookst on this and doth endure so long.” I at those accents saw the splendours down From step to step alight, and wheel, and wax, Each circuiting, more beautiful. Round this They came, and stay’d them; uttered them a shout So loud, it hath no likeness here: nor I Wist what it spake, so deaf’ning was the thunder.
Canto XXII
Astounded, to the guardian of my steps I turn’d me, like the chill, who always runs Thither for succour, where he trusteth most, And she was like the mother, who her son Beholding pale and breathless, with her voice Soothes him, and he is cheer’d; for thus she spake, Soothing me: “Know’st not thou, thou art in heav’n? And know’st not thou, whatever is in heav’n, Is holy, and that nothing there is done But is done zealously and well? Deem now, What change in thee the song, and what my smile had wrought, since thus the shout had pow’r to move thee. In which couldst thou have understood their prayers, The vengeance were already known to thee, Which thou must witness ere thy mortal hour, The sword of heav’n is not in haste to smite, Nor yet doth linger, save unto his seeming, Who in desire or fear doth look for it. But elsewhere now l bid thee turn thy view; So shalt thou many a famous spirit behold.” Mine eyes directing, as she will’d, I saw A hundred little spheres, that fairer grew By interchange of splendour. I remain’d, As one, who fearful of o’er-much presuming, Abates in him the keenness of desire, Nor dares to question, when amid those pearls, One largest and most lustrous onward drew, That it might yield contentment to my wish; And from within it these the sounds I heard.
“If thou, like me, beheldst the charity That burns amongst us, what thy mind conceives, Were utter’d. But that, ere the lofty bound Thou reach, expectance may not weary thee, I will make answer even to the thought, Which thou hast such respect of. In old days, That mountain, at whose side Cassino rests, Was on its height frequented by a race Deceived and ill dispos’d: and I it was, Who thither carried first the name of Him, Who brought the soul-subliming truth to man. And such a speeding grace shone over me, That from their impious worship I reclaim’d The dwellers round about, who with the world Were in delusion lost. These other flames, The spirits of men contemplative, were all Enliven’d by that warmth, whose kindly force Gives birth to flowers and fruits of holiness. Here is Macarius; Romoaldo here: And here my brethren, who their steps refrain’d Within the cloisters, and held firm their heart.”
I answ’ring, thus; “Thy gentle words and kind, And this the cheerful semblance, I behold Not unobservant, beaming in ye all, Have rais’d assurance in me, wakening it Full-blossom’d in my bosom, as a rose Before the sun, when the consummate flower Has spread to utmost amplitude. Of thee Therefore entreat I, father! to declare If I may gain such favour, as to gaze Upon thine image, by no covering veil’d.”
“Brother!” he thus rejoin’d, “in the last sphere Expect completion of thy lofty aim, For there on each desire completion waits, And there on mine: where every aim is found Perfect, entire, and for fulfillment ripe. There all things are as they have ever been: For space is none to bound, nor pole divides, Our ladder reaches even to that clime, And so at giddy distance mocks thy view. Thither the Patriarch Jacob saw it stretch Its topmost round, when it appear’d to him With angels laden. But to mount it now None lifts his foot from earth: and hence my rule Is left a profitless stain upon the leaves; The walls, for abbey rear’d, turned into dens, The cowls to sacks choak’d up with musty meal. Foul usury doth not more lift itself Against God’s pleasure, than that fruit which makes The hearts of monks so wanton: for whate’er Is in the church’s keeping, all pertains. To such, as sue for heav’n’s sweet sake, and not To those who in respect of kindred claim, Or on more vile allowance. Mortal flesh Is grown so dainty, good beginnings last not From the oak’s birth, unto the acorn’s setting. His convent Peter founded without gold Or silver; I with pray’rs and fasting mine; And Francis his in meek humility. And if thou note the point, whence each proceeds, Then look what it hath err’d to, thou shalt find The white grown murky. Jordan was turn’d back; And a less wonder, then the refluent sea, May at God’s pleasure work amendment here.”
So saying, to his assembly back he drew: And they together cluster’d into one, Then all roll’d upward like an eddying wind.
The sweet dame beckon’d me to follow them: And, by that influence only, so prevail’d Over my nature, that no natural motion, Ascending or descending here below, Had, as I mounted, with my pennon vied.
So, reader, as my hope is to return Unto the holy triumph, for the which I ofttimes wail my sins, and smite my breast, Thou hadst been longer drawing out and thrusting Thy finger in the fire, than I was, ere The sign, that followeth Taurus, I beheld, And enter’d its precinct. O glorious stars! O light impregnate with exceeding virtue! To whom whate’er of genius lifteth me Above the vulgar, grateful I refer; With ye the parent of all mortal life Arose and set, when I did first inhale The Tuscan air; and afterward, when grace Vouchsaf’d me entrance to the lofty wheel That in its orb impels ye, fate decreed My passage at your clime. To you my soul Devoutly sighs, for virtue even now To meet the hard emprize that draws me on.
“Thou art so near the sum of blessedness,” Said Beatrice, “that behooves thy ken Be vigilant and clear. And, to this end, Or even thou advance thee further, hence Look downward, and contemplate, what a world Already stretched under our feet there lies: So as thy heart may, in its blithest mood, Present itself to the triumphal throng, Which through the’ etherial concave comes rejoicing.”
I straight obey’d; and with mine eye return’d Through all the seven spheres, and saw this globe So pitiful of semblance, that perforce It moved my smiles: and him in truth I hold For wisest, who esteems it least: whose thoughts Elsewhere are fix’d, him worthiest call and best. I saw the daughter of Latona shine Without the shadow, whereof late I deem’d That dense and rare were cause. Here I sustain’d The visage, Hyperion! of thy sun; And mark’d, how near him with their circle, round Move Maia and Dione; here discern’d Jove’s tempering ’twixt his sire and son; and hence Their changes and their various aspects Distinctly scann’d. Nor might I not descry Of all the seven, how bulky each, how swift; Nor of their several distances not learn. This petty area (o’er the which we stride So fiercely), as along the eternal twins I wound my way, appear’d before me all, Forth from the havens stretch’d unto the hills. Then to the beauteous eyes mine eyes return’d.
Canto XXIII
E’en as the bird, who midst the leafy bower Has, in her nest, sat darkling through the night, With her sweet brood, impatient to descry Their wished looks, and to bring home their food, In the fond quest unconscious of her toil: She, of the time prevenient, on the spray, That overhangs their couch, with wakeful gaze Expects the sun; nor ever, till the dawn, Removeth from the east her eager ken; So stood the dame erect, and bent her glance Wistfully on that region, where the sun Abateth most his speed; that, seeing her Suspense and wand’ring, I became as one, In whom desire is waken’d, and the hope Of somewhat new to come fills with delight.
Short space ensued; I was not held, I say, Long in expectance, when I saw the heav’n Wax more and more resplendent; and, “Behold,” Cried Beatrice, “the triumphal hosts Of Christ, and all the harvest reap’d at length Of thy ascending up these spheres.” Meseem’d, That, while she spake her image all did burn, And in her eyes such fullness was of joy, And I am fain to pass unconstrued by.
As in the calm full moon, when Trivia smiles, In peerless beauty, ’mid th’ eternal nympus, That paint through all its gulfs the blue profound In bright pre-eminence so saw I there, O’er million lamps a sun, from whom all drew Their radiance as from ours the starry train: And through the living light so lustrous glow’d The substance, that my ken endur’d it not.
O Beatrice! sweet and precious guide! Who cheer’d me with her comfortable words! “Against the virtue, that o’erpow’reth thee, Avails not to resist. Here is the might, And here the wisdom, which did open lay The path, that had been yearned for so long, Betwixt the heav’n and earth.” Like to the fire, That, in a cloud imprison’d doth break out Expansive, so that from its womb enlarg’d, It falleth against nature to the ground; Thus in that heav’nly banqueting my soul Outgrew herself; and, in the transport lost. Holds now remembrance none of what she was.
“Ope thou thine eyes, and mark me: thou hast seen Things, that empower thee to sustain my smile.”
I was as one, when a forgotten dream Doth come across him, and he strives in vain To shape it in his fantasy again, Whenas that gracious boon was proffer’d me, Which never may be cancel’d from the book, Wherein the past is written. Now were all Those tongues to sound, that have on sweetest milk Of Polyhymnia and her sisters fed And fatten’d, not with all their help to boot, Unto the thousandth parcel of the truth, My song might shadow forth that saintly smile, flow merely in her saintly looks it wrought. And with such figuring of Paradise The sacred strain must leap, like one, that meets A sudden interruption to his road. But he, who thinks how ponderous the theme, And that ’tis lain upon a mortal shoulder, May pardon, if it tremble with the burden. The track, our ventrous keel must furrow, brooks No unribb’d pinnace, no self-sparing pilot.
“Why doth my face,” said Beatrice, “thus Enamour thee, as that thou dost not turn Unto the beautiful garden, blossoming Beneath the rays of Christ? Here is the rose, Wherein the word divine was made incarnate; And here the lilies, by whose odour known The way of life was follow’d.” Prompt I heard Her bidding, and encounter once again The strife of aching vision. As erewhile, Through glance of sunlight, stream’d through broken cloud, Mine eyes a flower-besprinkled mead have seen, Though veil’d themselves in shade; so saw I there Legions of splendours, on whom burning rays Shed lightnings from above, yet saw I not The fountain whence they flow’d. O gracious virtue! Thou, whose broad stamp is on them, higher up Thou didst exalt thy glory to give room To my o’erlabour’d sight: when at the name Of that fair flower, whom duly I invoke Both morn and eve, my soul, with all her might Collected, on the goodliest ardour fix’d. And, as the bright dimensions of the star In heav’n excelling, as once here on earth Were, in my eyeballs lively portray’d, Lo! from within the sky a cresset fell, Circling in fashion of a diadem, And girt the star, and hov’ring round it wheel’d.
Whatever melody sounds sweetest here, And draws the spirit most unto itself, Might seem a rent cloud when it grates the thunder, Compar’d unto the sounding of that lyre, Wherewith the goodliest sapphire, that inlays The floor of heav’n, was crown’d. “ Angelic Love I am, who thus with hov’ring flight enwheel The lofty rapture from that womb inspir’d, Where our desire did dwell: and round thee so, Lady of Heav’n! will hover; long as thou Thy Son shalt follow, and diviner joy Shall from thy presence gild the highest sphere.”
Such close was to the circling melody: And, as it ended, all the other lights Took up the strain, and echoed Mary’s name.
The robe, that with its regal folds enwraps The world, and with the nearer breath of God Doth burn and quiver, held so far retir’d Its inner hem and skirting over us, That yet no glimmer of its majesty Had stream’d unto me: therefore were mine eyes Unequal to pursue the crowned flame, That rose and sought its natal seed of fire; And like to babe, that stretches forth its arms For very eagerness towards the breast, After the milk is taken; so outstretch’d Their wavy summits all the fervent band, Through zealous love to Mary: then in view There halted, and “Regina Coeli “ sang So sweetly, the delight hath left me never.
O what o’erflowing plenty is up-pil’d In those rich-laden coffers, which below Sow’d the good seed, whose harvest now they keep.
Here are the treasures tasted, that with tears Were in the Babylonian exile won, When gold had fail’d them. Here in synod high Of ancient council with the new conven’d, Under the Son of Mary and of God, Victorious he his mighty triumph holds, To whom the keys of glory were assign’d.
Canto XXIV
“O ye! in chosen fellowship advanc’d To the great supper of the blessed Lamb, Whereon who feeds hath every wish fulfill’d! If to this man through God’s grace be vouchsaf’d Foretaste of that, which from your table falls, Or ever death his fated term prescribe; Be ye not heedless of his urgent will; But may some influence of your sacred dews Sprinkle him. Of the fount ye alway drink, Whence flows what most he craves.” Beatrice spake, And the rejoicing spirits, like to spheres On firm-set poles revolving, trail’d a blaze Of comet splendour; and as wheels, that wind Their circles in the horologe, so work The stated rounds, that to th’ observant eye The first seems still, and, as it flew, the last; E’en thus their carols weaving variously, They by the measure pac’d, or swift, or slow, Made me to rate the riches of their joy.
From that, which I did note in beauty most Excelling, saw I issue forth a flame So bright, as none was left more goodly there. Round Beatrice thrice it wheel’d about, With so divine a song, that fancy’s ear Records it not; and the pen passeth on And leaves a blank: for that our mortal speech, Nor e’en the inward shaping of the brain, Hath colours fine enough to trace such folds.
“O saintly sister mine! thy prayer devout Is with so vehement affection urg’d, Thou dost unbind me from that beauteous sphere.”
Such were the accents towards my lady breath’d From that blest ardour, soon as it was stay’d: To whom she thus: “O everlasting light Of him, within whose mighty grasp our Lord Did leave the keys, which of this wondrous bliss He bare below! tent this man, as thou wilt, With lighter probe or deep, touching the faith, By the which thou didst on the billows walk. If he in love, in hope, and in belief, Be steadfast, is not hid from thee: for thou Hast there thy ken, where all things are beheld In liveliest portraiture. But since true faith Has peopled this fair realm with citizens, Meet is, that to exalt its glory more, Thou in his audience shouldst thereof discourse.”
Like to the bachelor, who arms himself, And speaks not, till the master have propos’d The question, to approve, and not to end it; So I, in silence, arm’d me, while she spake, Summoning up each argument to aid; As was behooveful for such questioner, And such profession: “As good Christian ought, Declare thee, What is faith?” Whereat I rais’d My forehead to the light, whence this had breath’d, Then turn’d to Beatrice, and in her looks Approval met, that from their inmost fount I should unlock the waters. “May the grace, That giveth me the captain of the church For confessor,” said I, “vouchsafe to me Apt utterance for my thoughts!” then added: “Sire! E’en as set down by the unerring style Of thy dear brother, who with thee conspir’d To bring Rome in unto the way of life, Faith of things hop’d is substance, and the proof Of things not seen; and herein doth consist Methinks its essence,”—” Rightly hast thou deem’d,” Was answer’d: “if thou well discern, why first He hath defin’d it, substance, and then proof.”
“The deep things,” I replied, “which here I scan Distinctly, are below from mortal eye So hidden, they have in belief alone Their being, on which credence hope sublime Is built; and therefore substance it intends. And inasmuch as we must needs infer From such belief our reasoning, all respect To other view excluded, hence of proof Th’ intention is deriv’d.” Forthwith I heard: “If thus, whate’er by learning men attain, Were understood, the sophist would want room To exercise his wit.” So breath’d the flame Of love: then added: “Current is the coin Thou utter’st, both in weight and in alloy. But tell me, if thou hast it in thy purse.”
“Even so glittering and so round,” said I, “I not a whit misdoubt of its assay.”
Next issued from the deep imbosom’d splendour: “Say, whence the costly jewel, on the which Is founded every virtue, came to thee.” “The flood,” I answer’d, “from the Spirit of God Rain’d down upon the ancient bond and new,— Here is the reas’ning, that convinceth me So feelingly, each argument beside Seems blunt and forceless in comparison.” Then heard I: “Wherefore holdest thou that each, The elder proposition and the new, Which so persuade thee, are the voice of heav’n?”
“The works, that follow’d, evidence their truth; “ I answer’d: “Nature did not make for these The iron hot, or on her anvil mould them.” “Who voucheth to thee of the works themselves, Was the reply, “that they in very deed Are that they purport? None hath sworn so to thee.”
“That all the world,” said I, “should have bee turn’d To Christian, and no miracle been wrought, Would in itself be such a miracle, The rest were not an hundredth part so great. E’en thou wentst forth in poverty and hunger To set the goodly plant, that from the vine, It once was, now is grown unsightly bramble.” That ended, through the high celestial court Resounded all the spheres. “Praise we one God!” In song of most unearthly melody. And when that Worthy thus, from branch to branch, Examining, had led me, that we now Approach’d the topmost bough, he straight resum’d; “The grace, that holds sweet dalliance with thy soul, So far discreetly hath thy lips unclos’d That, whatsoe’er has past them, I commend. Behooves thee to express, what thou believ’st, The next, and whereon thy belief hath grown.”
“O saintly sire and spirit!” I began, “Who seest that, which thou didst so believe, As to outstrip feet younger than thine own, Toward the sepulchre? thy will is here, That I the tenour of my creed unfold; And thou the cause of it hast likewise ask’d. And I reply: I in one God believe, One sole eternal Godhead, of whose love All heav’n is mov’d, himself unmov’d the while. Nor demonstration physical alone, Or more intelligential and abstruse, Persuades me to this faith; but from that truth It cometh to me rather, which is shed Through Moses, the rapt Prophets, and the Psalms. The Gospel, and that ye yourselves did write, When ye were gifted of the Holy Ghost. In three eternal Persons I believe, Essence threefold and one, mysterious league Of union absolute, which, many a time, The word of gospel lore upon my mind Imprints: and from this germ, this firstling spark, The lively flame dilates, and like heav’n’s star Doth glitter in me.” As the master hears, Well pleas’d, and then enfoldeth in his arms The servant, who hath joyful tidings brought, And having told the errand keeps his peace; Thus benediction uttering with song Soon as my peace I held, compass’d me thrice The apostolic radiance, whose behest Had op’d lips; so well their answer pleas’d.
Canto XXV
If e’er the sacred poem that hath made Both heav’n and earth copartners in its toil, And with lean abstinence, through many a year, Faded my brow, be destin’d to prevail Over the cruelty, which bars me forth Of the fair sheep-fold, where a sleeping lamb The wolves set on and fain had worried me, With other voice and fleece of other grain I shall forthwith return, and, standing up At my baptismal font, shall claim the wreath Due to the poet’s temples: for I there First enter’d on the faith which maketh souls Acceptable to God: and, for its sake, Peter had then circled my forehead thus.
Next from the squadron, whence had issued forth The first fruit of Christ’s vicars on the earth, Toward us mov’d a light, at view whereof My Lady, full of gladness, spake to me: “Lo! lo! behold the peer of mickle might, That makes Falicia throng’d with visitants!”
As when the ring-dove by his mate alights, In circles each about the other wheels, And murmuring cooes his fondness; thus saw I One, of the other great and glorious prince, With kindly greeting hail’d, extolling both Their heavenly banqueting; but when an end Was to their gratulation, silent, each, Before me sat they down, so burning bright, I could not look upon them. Smiling then, Beatrice spake: “O life in glory shrin’d!” Who didst the largess of our kingly court Set down with faithful pen! let now thy voice Of hope the praises in this height resound. For thou, who figur’st them in shapes, as clear, As Jesus stood before thee, well can’st speak them.”
“Lift up thy head, and be thou strong in trust: For that, which hither from the mortal world Arriveth, must be ripen’d in our beam.”
Such cheering accents from the second flame Assur’d me; and mine eyes I lifted up Unto the mountains that had bow’d them late With over-heavy burden. “Sith our Liege Wills of his grace that thou, or ere thy death, In the most secret council, with his lords Shouldst be confronted, so that having view’d The glories of our court, thou mayst therewith Thyself, and all who hear, invigorate With hope, that leads to blissful end; declare, What is that hope, how it doth flourish in thee, And whence thou hadst it?” Thus proceeding still, The second light: and she, whose gentle love My soaring pennons in that lofty flight Escorted, thus preventing me, rejoin’d: Among her sons, not one more full of hope, Hath the church militant: so ’tis of him Recorded in the sun, whose liberal orb Enlighteneth all our tribe: and ere his term Of warfare, hence permitted he is come, From Egypt to Jerusalem, to see. The other points, both which thou hast inquir’d, Not for more knowledge, but that he may tell How dear thou holdst the virtue, these to him Leave I; for he may answer thee with ease, And without boasting, so God give him grace.” Like to the scholar, practis’d in his task, Who, willing to give proof of diligence, Seconds his teacher gladly, “Hope,” said I, “Is of the joy to come a sure expectance, Th’ effect of grace divine and merit preceding. This light from many a star visits my heart, But flow’d to me the first from him, who sang The songs of the Supreme, himself supreme Among his tuneful brethren. ‘Let all hope In thee,’ so speak his anthem, ‘who have known Thy name;’ and with my faith who know not that? From thee, the next, distilling from his spring, In thine epistle, fell on me the drops So plenteously, that I on others shower The influence of their dew.” Whileas I spake, A lamping, as of quick and vollied lightning, Within the bosom of that mighty sheen, Play’d tremulous; then forth these accents breath’d: “Love for the virtue which attended me E’en to the palm, and issuing from the field, Glows vigorous yet within me, and inspires To ask of thee, whom also it delights; What promise thou from hope in chief dost win.”
“Both scriptures, new and ancient,” I reply’d; “Propose the mark (which even now I view) For souls belov’d of God. Isaias saith,
That, in their own land, each one must be clad In twofold vesture; and their proper lands this delicious life. In terms more full, And clearer far, thy brother hath set forth This revelation to us, where he tells Of the white raiment destin’d to the saints.” And, as the words were ending, from above, “They hope in thee,” first heard we cried: whereto Answer’d the carols all. Amidst them next, A light of so clear amplitude emerg’d, That winter’s month were but a single day, Were such a crystal in the Cancer’s sign.
Like as a virgin riseth up, and goes, And enters on the mazes of the dance, Though gay, yet innocent of worse intent, Than to do fitting honour to the bride; So I beheld the new effulgence come Unto the other two, who in a ring Wheel’d, as became their rapture. In the dance And in the song it mingled. And the dame Held on them fix’d her looks: e’en as the spouse Silent and moveless. “This is he, who lay Upon the bosom of our pelican: This he, into whose keeping from the cross The mighty charge was given.” Thus she spake, Yet therefore naught the more remov’d her Sight From marking them, or ere her words began, Or when they clos’d. As he, who looks intent, And strives with searching ken, how he may see The sun in his eclipse, and, through desire Of seeing, loseth power of sight: so I Peer’d on that last resplendence, while I heard: “Why dazzlest thou thine eyes in seeking that, Which here abides not? Earth my body is, In earth: and shall be, with the rest, so long, As till our number equal the decree Of the Most High. The two that have ascended, In this our blessed cloister, shine alone With the two garments. So report below.”
As when, for ease of labour, or to shun Suspected peril at a whistle’s breath, The oars, erewhile dash’d frequent in the wave, All rest; the flamy circle at that voice So rested, and the mingling sound was still, Which from the trinal band soft-breathing rose. I turn’d, but ah! how trembled in my thought, When, looking at my side again to see Beatrice, I descried her not, although Not distant, on the happy coast she stood.