Chaucer's Works, Volume 4 — The Canterbury Tales (part 3 of 4)
A col-fox, ful of sly iniquitee, 4405 That in the grove hadde woned yeres three, By heigh imaginacioun forn-cast, The same night thurgh-out the hegges brast Into the yerd, ther Chauntecleer the faire Was wont, and eek his wyves, to repaire; 4410 And in a bed of wortes stille he lay, (401) Til it was passed undern of the day, Wayting his tyme on Chauntecleer to falle, As gladly doon thise homicydes alle, That in awayt liggen to mordre men. 4415 O false mordrer, lurking in thy den! O newe Scariot, newe Genilon! False dissimilour, O Greek Sinon, That broghtest Troye al outrely to sorwe! O Chauntecleer, acursed be that morwe, 4420 That thou into that yerd flough fro the bemes! (411) Thou were ful wel y-warned by thy dremes, That thilke day was perilous to thee. But what that god forwoot mot nedes be, After the opinioun of certeyn clerkis. 4425 Witnesse on him, that any perfit clerk is, That in scole is gret altercacioun In this matere, and greet disputisoun, And hath ben of an hundred thousand men. But I ne can not bulte it to the bren, 4430 As can the holy doctour Augustyn, (421) Or Boece, or the bishop Bradwardyn, [283: T. 15249-15284.] Whether that goddes worthy forwiting Streyneth me nedely for to doon a thing, (Nedely clepe I simple necessitee); 4435 Or elles, if free choys be graunted me To do that same thing, or do it noght, Though god forwoot it, er that it was wroght; Or if his witing streyneth nevere a del But by necessitee condicionel. 4440 I wol not han to do of swich matere; (431) My tale is of a cok, as ye may here, That took his counseil of his wyf, with sorwe, To walken in the yerd upon that morwe That he had met the dreem, that I yow tolde. 4445 Wommennes counseils been ful ofte colde; Wommannes counseil broghte us first to wo, And made Adam fro paradys to go, Ther-as he was ful mery, and wel at ese. But for I noot, to whom it mighte displese, 4450 If I counseil of wommen wolde blame, (441) Passe over, for I seyde it in my game. Rede auctours, wher they trete of swich matere, And what thay seyn of wommen ye may here. Thise been the cokkes wordes, and nat myne; 4455 I can noon harm of no womman divyne.
4412. E. Hn. Pt. vndren. 4421. E. Hn. flaugh; Cm. flaw; Cp. fleyȝe; Hl. flough. 4433. E. Wheither. 4434. E. nedefully to doon. 4442. may] Hl. Cp. Pt. schal (schuln). 4445. yow] E. of. 4448. E. out of (for fro). 4452. seyde] E. seye.
Faire in the sond, to bathe hir merily, Lyth Pertelote, and alle hir sustres by, Agayn the sonne; and Chauntecleer so free Song merier than the mermayde in the see; 4460 For Phisiologus seith sikerly, (451) How that they singen wel and merily. And so bifel that, as he caste his yë, Among the wortes, on a boterflye, He was war of this fox that lay ful lowe. 4465 No-thing ne liste him thanne for to crowe, But cryde anon, ‘cok, cok,’ and up he sterte, As man that was affrayed in his herte. [284: T. 15285-15322.] For naturelly a beest desyreth flee Fro his contrarie, if he may it see, 4470 Though he never erst had seyn it with his yë. (461)
4460. E murier. 4462. E. myrily.
This Chauntecleer, whan he gan him espye, He wolde han fled, but that the fox anon Seyde, ‘Gentil sire, allas! wher wol ye gon? Be ye affrayed of me that am your freend? 4475 Now certes, I were worse than a feend, If I to yow wolde harm or vileinye. I am nat come your counseil for tespye; But trewely, the cause of my cominge Was only for to herkne how that ye singe. 4480 For trewely ye have as mery a stevene (471) As eny aungel hath, that is in hevene; Therwith ye han in musik more felinge Than hadde Boece, or any that can singe. My lord your fader (god his soule blesse!) 4485 And eek your moder, of hir gentilesse, Han in myn hous y-been, to my gret ese; And certes, sire, ful fayn wolde I yow plese. But for men speke of singing, I wol saye, So mote I brouke wel myn eyen tweye, 4490 Save yow, I herde never man so singe, (48l) As dide your fader in the morweninge; Certes, it was of herte, al that he song. And for to make his voys the more strong, He wolde so peyne him, that with bothe his yën 4495 He moste winke, so loude he wolde cryen, And stonden on his tiptoon ther-with-al, And strecche forth his nekke long and smal. And eek he was of swich discrecioun, That ther nas no man in no regioun 4500 That him in song or wisdom mighte passe. (491) I have wel rad in daun Burnel the Asse, Among his vers, how that ther was a cok, For that a preestes sone yaf him a knok Upon his leg, whyl he was yong and nyce, 4505 He made him for to lese his benefyce. [285: T. 15323-15359.] But certeyn, ther nis no comparisoun Bitwix the wisdom and discrecioun Of youre fader, and of his subtiltee. Now singeth, sire, for seinte charitee, 4510 Let see, conne ye your fader countrefete?’ (501) This Chauntecleer his winges gan to bete, As man that coude his tresoun nat espye, So was he ravisshed with his flaterye.
4482. E. om. hath. 4484. Hl. Pt. had. 4489. E. ins. yow after wol. 4491. E. herde I; yet (for so). 4508. E. Cm. Cp. Bitwixe.
Allas! ye lordes, many a fals flatour 4515 Is in your courtes, and many a losengeour, That plesen yow wel more, by my feith, Than he that soothfastnesse unto yow seith. Redeth Ecclesiaste of flaterye; Beth war, ye lordes, of hir trecherye. 4520
This Chauntecleer stood hye up-on his toos, (511) Strecching his nekke, and heeld his eyen cloos, And gan to crowe loude for the nones; And daun Russel the fox sterte up at ones, And by the gargat hente Chauntecleer, 4525 And on his bak toward the wode him beer, For yet ne was ther no man that him sewed. O destinee, that mayst nat been eschewed! Allas, that Chauntecleer fleigh fro the bemes! Allas, his wyf ne roghte nat of dremes! 4530 And on a Friday fil al this meschaunce. (521) O Venus, that art goddesse of plesaunce, Sin that thy servant was this Chauntecleer, And in thy service dide al his poweer, More for delyt, than world to multiplye, 4535 Why woldestow suffre him on thy day to dye? O Gaufred, dere mayster soverayn, That, whan thy worthy king Richard was slayn With shot, compleynedest his deth so sore, Why ne hadde I now thy sentence and thy lore, 4540 The Friday for to chide, as diden ye? (531) (For on a Friday soothly slayn was he.) Than wolde I shewe yow how that I coude pleyne [286: T. 15360-15395.] For Chauntecleres drede, and for his peyne.
4524. E. Hn. Cm. stirte. 4525. E. Hn. gargat; Cm. Hl. garget; Ln. gorge. 4531. E. Hn. Cm. fil; rest fel.
Certes, swich cry ne lamentacioun 4545 Was never of ladies maad, whan Ilioun Was wonne, and Pirrus with his streite swerd, Whan he hadde hent king Priam by the berd, And slayn him (as saith us Eneydos), As maden alle the hennes in the clos, 4550 Whan they had seyn of Chauntecleer the sighte. (541) But sovereynly dame Pertelote shrighte, Ful louder than dide Hasdrubales wyf, Whan that hir housbond hadde lost his lyf, And that the Romayns hadde brend Cartage; 4555 She was so ful of torment and of rage, That wilfully into the fyr she sterte, And brende hir-selven with a stedfast herte. O woful hennes, right so cryden ye, As, whan that Nero brende the citee 4560 Of Rome, cryden senatoures wyves, (551) For that hir housbondes losten alle hir lyves; Withouten gilt this Nero hath hem slayn. Now wol I torne to my tale agayn:—
4552. E. sodeynly (for sovereynly). 4554. Hn. Cm. y-lost. 4564. E. Now turne I wole.
This sely widwe, and eek hir doghtres two, 4565 Herden thise hennes crye and maken wo, And out at dores sterten they anoon, And syen the fox toward the grove goon, And bar upon his bak the cok away; And cryden, ‘Out! harrow! and weylaway! 4570 Ha, ha, the fox!’ and after him they ran, (561) And eek with staves many another man; Ran Colle our dogge, and Talbot, and Gerland, And Malkin, with a distaf in hir hand; Ran cow and calf, and eek the verray hogges 4575 So were they fered for berking of the dogges And shouting of the men and wimmen eke, They ronne so, hem thoughte hir herte breke. They yelleden as feendes doon in helle; [287: T. 15396-15431.] The dokes cryden as men wolde hem quelle; 4580 The gees for fere flowen over the trees; (571) Out of the hyve cam the swarm of bees; So hidous was the noyse, a! benedicite! Certes, he Iakke Straw, and his meynee, Ne made never shoutes half so shrille, 4585 Whan that they wolden any Fleming kille, As thilke day was maad upon the fox. Of bras thay broghten bemes, and of box, Of horn, of boon, in whiche they blewe and pouped, And therwithal thay shryked and they houped; 4590 It semed as that heven sholde falle. (581) Now, gode men, I pray yow herkneth alle!
4567. E. Hn. Cm. stirten. 4570. Pt. They. 4575. E. Hl. om. eek. 4576. Hl. were they; rest om. 4579. E. yolleden. 4585. E. Ln. shille. 4590. E. Hn. skriked.
Lo, how fortune turneth sodeinly The hope and pryde eek of hir enemy! This cok, that lay upon the foxes bak, 4595 In al his drede, un-to the fox he spak, And seyde, ‘sire, if that I were as ye, Yet sholde I seyn (as wis god helpe me), Turneth agayn, ye proude cherles alle! A verray pestilence up-on yow falle! 4600 Now am I come un-to this wodes syde, (591) Maugree your heed, the cok shal heer abyde; I wol him ete in feith, and that anon.’— The fox answerde, ‘in feith, it shal be don,’— And as he spak that word, al sodeinly 4605 This cok brak from his mouth deliverly, And heighe up-on a tree he fleigh anon. And whan the fox saugh that he was y-gon, ‘Allas!’ quod he, ‘O Chauntecleer, allas! I have to yow,’ quod he, ‘y-doon trespas, 4610 In-as-muche as I maked yow aferd, (601) Whan I yow hente, and broghte out of the yerd; But, sire, I dide it in no wikke entente; Com doun, and I shal telle yow what I mente. I shal seye sooth to yow, god help me so.’ 4615 [288: T. 15432-15452.] ‘Nay than,’ quod he, ‘I shrewe us bothe two, And first I shrewe my-self, bothe blood and bones, If thou bigyle me ofter than ones. Thou shalt na-more, thurgh thy flaterye, Do me to singe and winke with myn yë. 4620 For he that winketh, whan he sholde see, (611) Al wilfully, god lat him never thee!’ ‘Nay,’ quod the fox, ‘but god yeve him meschaunce, That is so undiscreet of governaunce, That Iangleth whan he sholde holde his pees.’ 4625
4594. E. om. eek. 4598. E. wolde (for sholde). 4601. E. the (for this). 4608. Hl. i-goon; rest gon, goon. 4612. E. Hn. into this (for out of the). 4613. E. of (for in). 4618. E. Hn. Hl. ins. any before ofter.
Lo, swich it is for to be recchelees, And necligent, and truste on flaterye. But ye that holden this tale a folye, As of a fox, or of a cok and hen, Taketh the moralitee, good men. 4630 For seint Paul seith, that al that writen is, (621) To our doctryne it is y-write, y-wis. Taketh the fruyt, and lat the chaf be stille.
4630. Pt. good; rest goode.
Now, gode god, if that it be thy wille, As seith my lord, so make us alle good men; 4635 And bringe us to his heighe blisse. Amen.
=Here is ended the Nonne Preestes Tale.=
4635. Hl. Pt. Ln. good; rest goode. COLOPHON. Cp. Nonne; E. Hn. Nonnes. Hl. Here endeth the tale of Chaunteclere and p_er_telote.
[289: T. 15453-15468.]
* * * * *
EPILOGUE TO THE NONNE PREESTES TALE.
* * * * *
‘Sir Nonnes Preest,’ our hoste seyde anoon, ‘Y-blessed be thy breche, and every stoon! This was a mery tale of Chauntecleer. But, by my trouthe, if thou were seculer, 4640 Thou woldest been a trede-foul a-right. For, if thou have corage as thou hast might, Thee were nede of hennes, as I wene, Ya, mo than seven tymes seventene. See, whiche braunes hath this gentil Preest, 4645 So greet a nekke, and swich a large breest! (10) He loketh as a sperhauk with his yën; Him nedeth nat his colour for to dyen With brasil, ne with greyn of Portingale. Now sire, faire falle yow for youre tale!’ 4650
And after that he, with ful mery chere, Seide to another, as ye shullen here.
These genuine lines only occur in Dd., in MS. Reg. 17 D. xv, and in MS. Addit. 5140 (B. M.). The text is founded on Dd.
4637. Dd. oure hoost. 4639. Dd. murie; Reg. Add. mery. 4641. Dd. ben. Dd. tredfoul; Reg. Add. trede foule. 4645. Dd. which; Reg. whiche; Add. suche. 4646. Dd. gret. 4647. Dd. sp_er_hauke; eyen. 4648. Dd. dyghen; Reg. Add. dyen. 4650-2. I suspect these three lines to be spurious. 4650. Reg. youre mery tale. 4652. to] all un-to. another] Add. the Nonne.
NOTE. Three varieties of a Doctour’s Prologue are given, respectively, by Tyrwhitt, Wright, and Morris; but are all spurious. Perhaps the best is the very short one in Tyrwhitt, as follows:—
‘Ye, let that passen,’ quod our Hoste, ‘as now. Sire Doctour of Phisyk, I preye yow, Telle us a tale of som honest matere.’ ‘It shal be doon, if that ye wol it here,’ Seyde this Doctour, and his tale bigan anon. ‘Now, good men,’ quod he, ‘herkneth everichon.’
[290: T. 11935-11957.]
* * * * *
GROUP C.
THE PHISICIENS TALE.
* * * * *
*** For a spurious Prologue, see p. 289.
=Here folweth the Phisiciens Tale.=
Ther was, as telleth Titus Livius, A knight that called was Virginius, Fulfild of honour and of worthinesse, And strong of freendes and of greet richesse.
2. Hn. called was; E. was called; rest cleped was.
This knight a doghter hadde by his wyf, 5 No children hadde he mo in al his lyf. Fair was this mayde in excellent beautee Aboven every wight that man may see; For nature hath with sovereyn diligence Y-formed hir in so greet excellence, 10 As though she wolde seyn, ‘lo! I, Nature, Thus can I forme and peynte a creature, Whan that me list; who can me countrefete? Pigmalion noght, though he ay forge and bete, Or grave, or peynte; for I dar wel seyn, 15 Apelles, Zanzis, sholde werche in veyn, Outher to grave or peynte or forge or bete, If they presumed me to countrefete. For he that is the former principal Hath maked me his vicaire general, 20 To forme and peynten erthely creaturis Right as me list, and ech thing in my cure is Under the mone, that may wane and waxe, [291: T. 11958-11993.] And for my werk right no-thing wol I axe; My lord and I ben ful of oon accord; 25 I made hir to the worship of my lord. So do I alle myne othere creatures, What colour that they han, or what figures.’— Thus semeth me that Nature wolde seye.
16. E. Hn. Apelles; Hl. Appollus; rest Apollus. E. Hn. Zanzis; rest zephirus (!). 25. E. Hn. ful of oon; rest fully at.
This mayde of age twelf yeer was and tweye, 30 In which that Nature hadde swich delyt. For right as she can peynte a lilie whyt And reed a rose, right with swich peynture She peynted hath this noble creature Er she were born, up-on hir limes free, 35 Wher-as by right swiche colours sholde be; And Phebus dyed hath hir tresses grete Lyk to the stremes of his burned hete. And if that excellent was hir beautee, A thousand-fold more vertuous was she. 40 In hir ne lakked no condicioun, That is to preyse, as by discrecioun. As wel in goost as body chast was she; For which she floured in virginitee With alle humilitee and abstinence, 45 With alle attemperaunce and pacience, With mesure eek of bering and array. Discreet she was in answering alway; Though she were wys as Pallas, dar I seyn, Hir facound eek ful wommanly and pleyn, 50 No countrefeted termes hadde she To seme wys; but after hir degree She spak, and alle hir wordes more and lesse Souninge in vertu and in gentillesse. Shamfast she was in maydens shamfastnesse, 55 Constant in herte, and ever in bisinesse To dryve hir out of ydel slogardye. Bacus hadde of hir mouth right no maistrye; For wyn and youthe doon Venus encrece, [292: T. 11994-12028.] As men in fyr wol casten oile or grece. 60 And of hir owene vertu, unconstreyned, She hath ful ofte tyme syk hir feyned, For that she wolde fleen the companye Wher lykly was to treten of folye, As is at festes, revels, and at daunces, 65 That been occasions of daliaunces. Swich thinges maken children for to be To sone rype and bold, as men may see, Which is ful perilous, and hath ben yore. For al to sone may she lerne lore 70 Of boldnesse, whan she woxen is a wyf.
49. Cp. Pt. Ln. as; rest om. 50. E. a (for and). 55. E. Shamefast. E. om. in. 59. E. Hn. dooth; rest doon. E. Hn. encresse. 60. E. man; rest men. E. wasten; rest casten. E. oille; greesse. 67. E. Hn. thyng; rest thinges. 70. E. Hn. they; rest she.
And ye maistresses in your olde lyf, That lordes doghtres han in governaunce, Ne taketh of my wordes no displesaunce; Thenketh that ye ben set in governinges 75 Of lordes doghtres, only for two thinges; Outher for ye han kept your honestee, Or elles ye han falle in freletee, And knowen wel y-nough the olde daunce, And han forsaken fully swich meschaunce 80 For evermo; therfore, for Cristes sake, To teche hem vertu loke that ye ne slake. A theef of venisoun, that hath forlaft His likerousnesse, and al his olde craft, Can kepe a forest best of any man. 85 Now kepeth hem wel, for if ye wol, ye can; Loke wel that ye un-to no vice assente, Lest ye be dampned for your wikke entente; For who-so doth, a traitour is certeyn. And taketh kepe of that that I shal seyn; 90 Of alle tresons sovereyn pestilence Is whan a wight bitrayseth innocence.
80. E. Hn. han; rest conne. 82. So E. Hn.; rest Kepeth wel tho that ye undertake. 84. E. Hn. olde; rest theves. 86. Read kep’th; E. Hn. om. hem; Hl. hir(!). E. wolde; rest wole (wil). 92. E. Hn. bitrayseth; rest betrayeth.
Ye fadres and ye modres eek also, Though ye han children, be it oon or two, [293: T. 12029-12063.] Your is the charge of al hir surveyaunce, 95 Whyl that they been under your governaunce. Beth war that by ensample of your livinge, Or by your necligence in chastisinge, That they ne perisse; for I dar wel seye, If that they doon, ye shul it dere abeye. 100 Under a shepherde softe and necligent The wolf hath many a sheep and lamb to-rent. Suffyseth oon ensample now as here, For I mot turne agayn to my matere.
95. E. Hn. surveiaunce; rest sufferaunce (suffraunce). 97. E. Hn. if; rest that. 99. E. Hn. om. ne. 103, 4. E. om. both lines; I follow Hn. and the rest.
This mayde, of which I wol this tale expresse, 105 So kepte hir-self, hir neded no maistresse; For in hir living maydens mighten rede, As in a book, every good word or dede, That longeth to a mayden vertuous; She was so prudent and so bountevous. 110 For which the fame out-sprong on every syde Bothe of hir beautee and hir bountee wyde; That thurgh that land they preysed hir echone, That loved vertu, save envye allone, That sory is of other mennes wele, 115 And glad is of his sorwe and his unhele; (The doctour maketh this descripcioun). This mayde up-on a day wente in the toun Toward a temple, with hir moder dere, As is of yonge maydens the manere. 120
105. E. Hn. I wol this; rest I telle my. 119. E. Hn. a; rest the.
Now was ther thanne a Iustice in that toun, That governour was of that regioun. And so bifel, this Iuge his eyen caste Up-on this mayde, avysinge him ful faste, As she cam forby ther this Iuge stood. 125 Anon his herte chaunged and his mood, So was he caught with beautee of this mayde; And to him-self ful prively he sayde, ‘This mayde shal be myn, for any man.’
125. E. Hn. ther as; rest om. as.
[294: T. 12064-12100.]
Anon the feend in-to his herte ran, 130 And taughte him sodeynly, that he by slighte The mayden to his purpos winne mighte. For certes, by no force, ne by no mede, Him thoughte, he was nat able for to spede; For she was strong of freendes, and eek she 135 Confermed was in swich soverayn bountee, That wel he wiste he mighte hir never winne As for to make hir with hir body sinne. For which, by greet deliberacioun, He sente after a cherl, was in the toun, 140 Which that he knew for subtil and for bold. This Iuge un-to this cherl his tale hath told In secree wyse, and made him to ensure, He sholde telle it to no creature, And if he dide, he sholde lese his heed. 145 Whan that assented was this cursed reed, Glad was this Iuge and maked him greet chere, And yaf hym yiftes preciouse and dere.
138. E. maken; rest make. 140, 142. E. Hn. cherl; rest clerk. 147. E. Hn. this; rest the.
Whan shapen was al hir conspiracye Fro point to point, how that his lecherye 150 Parfourned sholde been ful subtilly, As ye shul here it after openly, Hoom gooth the cherl, that highte Claudius. This false Iuge that highte Apius, So was his name, (for this is no fable, 155 But knowen for historial thing notable, The sentence of it sooth is, out of doute), This false Iuge gooth now faste aboute To hasten his delyt al that he may. And so bifel sone after, on a day, 160 This false Iuge, as telleth us the storie, As he was wont, sat in his consistorie, And yaf his domes up-on sondry cas. This false cherl cam forth a ful greet pas, And seyde, ‘lord, if that it be your wille, 165 As dooth me right up-on this pitous bille, [295: T. 12101-12136.] In which I pleyne up-on Virginius. And if that he wol seyn it is nat thus, I wol it preve, and finde good witnesse, That sooth is that my bille wol expresse.’ 170
149. E. Hn. hir; rest this. 153, 164. E. Hn. cherl; rest clerk. 155. E. Hn. this; rest it.
The Iuge answerde, ‘of this, in his absence, I may nat yeve diffinitif sentence. Lat do him calle, and I wol gladly here; Thou shall have al right, and no wrong here.’
172. E. diffynyue; rest diffinitif. 173, 174. E. heere, glossed audire; and heere, glossed hie.
Virginius cam, to wite the Iuges wille, 175 And right anon was rad this cursed bille; The sentence of it was as ye shul here.
‘To yow, my lord, sire Apius so dere, Sheweth your povre servant Claudius, How that a knight, called Virginius, 180 Agayns the lawe, agayn al equitee, Holdeth, expres agayn the wil of me, My servant, which that is my thral by right, Which fro myn hous was stole up-on a night, Whyl that she was ful yong; this wol I preve 185 By witnesse, lord, so that it nat yow greve. She nis his doghter nat, what so he seye; Wherfore to yow, my lord the Iuge, I preye, Yeld me my thral, if that it be your wille.’ Lo! this was al the sentence of his bille. 190
Virginius gan up-on the cherl biholde, But hastily, er he his tale tolde, And wolde have preved it, as sholde a knight, And eek by witnessing of many a wight, That it was fals that seyde his adversarie, 195 This cursed Iuge wolde no-thing tarie, Ne here a word more of Virginius, But yaf his Iugement, and seyde thus:—
191. E. Hn. Cm. cherl; rest clerk.
‘I deme anon this cherl his servant have; Thou shalt no lenger in thyn hous hir save. 200 Go bring hir forth, and put hir in our warde, The cherl shal have his thral, this I awarde.’
199, 202. E. Hn. Cm. cherl; rest clerk.
[296: T. 12137-12173.]
And whan this worthy knight Virginius, Thurgh sentence of this Iustice Apius, Moste by force his dere doghter yiven 205 Un-to the Iuge, in lecherye to liven, He gooth him hoom, and sette him in his halle, And leet anon his dere doghter calle, And, with a face deed as asshen colde, Upon hir humble face he gan biholde, 210 With fadres pitee stiking thurgh his herte, Al wolde he from his purpos nat converte.
202. E. Hn. Cm. this; rest thus. 205. Hl. Cp. yiuen; rest yeuen.
‘Doghter,’ quod he, ‘Virginia, by thy name, Ther been two weyes, outher deeth or shame, That thou most suffre; allas! that I was bore! 215 For never thou deservedest wherfore To dyen with a swerd or with a knyf. O dere doghter, ender of my lyf, Which I have fostred up with swich plesaunce, That thou were never out of my remembraunce! 220 O doghter, which that art my laste wo, And in my lyf my laste Ioye also, O gemme of chastitee, in pacience Take thou thy deeth, for this is my sentence. For love and nat for hate, thou most be deed; 225 My pitous hand mot smyten of thyn heed. Allas! that ever Apius thee say! Thus hath he falsly Iuged thee to-day’— And tolde hir al the cas, as ye bifore Han herd; nat nedeth for to telle it more. 230
223. E. o; rest of.
‘O mercy, dere fader,’ quod this mayde, And with that word she both hir armes layde About his nekke, as she was wont to do: The teres broste out of hir eyen two, And seyde, ‘gode fader, shal I dye? 235 Is ther no grace? is ther no remedye?’
234. E. Hn. teeris. E. bruste; Cm. broste; Pt. brosten; Hn. borste; Cp. Ln. barsten; Hl. brast.
‘No, certes, dere doghter myn,’ quod he.
‘Thanne yif me leyser, fader myn,’ quod she, ‘My deeth for to compleyne a litel space; [297: T. 12174-12208.] For pardee, Iepte yaf his doghter grace 240 For to compleyne, er he hir slow, allas! And god it woot, no-thing was hir trespas, But for she ran hir fader first to see, To welcome him with greet solempnitee.’ And with that word she fil aswowne anon, 245 And after, whan hir swowning is agon, She ryseth up, and to hir fader sayde, ‘Blessed be god, that I shal dye a mayde. Yif me my deeth, er that I have a shame; Doth with your child your wil, a goddes name!’ 250
243. E. Hn. for; rest first. 248. E. Ln. Blissed; rest Blessed.
And with that word she preyed him ful ofte, That with his swerd he wolde smyte softe, And with that word aswowne doun she fil. Hir fader, with ful sorweful herte and wil, Hir heed of smoot, and by the top it hente, 255 And to the Iuge he gan it to presente, As he sat yet in doom in consistorie. And whan the Iuge it saugh, as seith the storie, He bad to take him and anhange him faste. But right anon a thousand peple in thraste, 260 To save the knight, for routhe and for pitee, For knowen was the false iniquitee. The peple anon hath suspect of this thing, By manere of the cherles chalanging, That it was by the assent of Apius; 265 They wisten wel that he was lecherous. For which un-to this Apius they gon, And caste him in a prison right anon, Wher-as he slow him-self; and Claudius, That servant was un-to this Apius, 270 Was demed for to hange upon a tree; But that Virginius, of his pitee, So preyde for him that he was exyled; And elles, certes, he had been bigyled. [298: T. 12209-12220.] The remenant were anhanged, more and lesse, 275 That were consentant of this cursednesse.—
252. All but E. Hn. ins. hir before softe. 259. E. Hn. anhange; rest honge. 260. E. Hn. a thousand; rest al the. 263. E. of; rest in. 264. E. Hn. the cherles; rest this clerkes. 269. E. Hn. Ther; rest Wher. 271. E. And; rest Was. 275. E. Hn. Hl. anhanged; rest honged.
Heer men may seen how sinne hath his meryte! Beth war, for no man woot whom god wol smyte In no degree, ne in which maner wyse The worm of conscience may agryse 280 Of wikked lyf, though it so privee be, That no man woot ther-of but god and he. For be he lewed man, or elles lered, He noot how sone that he shal been afered. Therfore I rede yow this conseil take, 285 Forsaketh sinne, er sinne yow forsake.
=Here endeth the Phisiciens Tale.=
278. E. Hn. whom; rest how. 280. E. Hn. may agryse; rest wol (wil) arise. 283. E. ellis. Cp. Ln. Whether he be lewed man or lered; so Pt. (with Where for Whether); so Hl. (with Wher that for Whether). COLOPHON. So E. Hn.; Sloane has Here endethe the tale of the Mayster of phisyk; Hl. Here endeth the Doctor of phisique his tale.
[299: T. 12221-12239.]
* * * * *
WORDS OF THE HOST.
* * * * *
=The wordes of the Host to the Phisicien and the Pardoner.=
Our Hoste gan to swere as he were wood, ‘Harrow!’ quod he, ‘by nayles and by blood!. This was a fals cherl and a fals Iustyse! As shamful deeth as herte may devyse 290 Come to thise Iuges and hir advocats! Algate this sely mayde is slayn, allas! Allas! to dere boghte she beautee! Wherfore I seye al day, as men may see, That yiftes of fortune or of nature 295 Ben cause of deeth to many a creature. (10) Hir beautee was hir deeth, I dar wel sayn; Allas! so pitously as she was slayn! Of bothe yiftes that I speke of now Men han ful ofte more harm than prow. 300 But trewely, myn owene mayster dere, This is a pitous tale for to here. But natheles, passe over, is no fors; I prey to god, so save thy gentil cors, And eek thyne urinals and thy Iordanes, 305 [300: T. 12240-12262.] Thyn Ypocras, and eek thy Galianes, (20) And every boist ful of thy letuarie; God blesse hem, and our lady seinte Marie! So mot I theen, thou art a propre man, And lyk a prelat, by seint Ronyan! 310 Seyde I nat wel? I can nat speke in terme; But wel I woot, thou doost my herte to erme, That I almost have caught a cardiacle. By corpus bones! but I have triacle, Or elles a draught of moyste and corny ale, 315 Or but I here anon a mery tale, (30) Myn herte is lost for pitee of this mayde. Thou bel amy, thou Pardoner,’ he seyde, ‘Tel us som mirthe or Iapes right anon.’ ‘It shall be doon,’ quod he, ‘by seint Ronyon! 320 But first,’ quod he, ‘heer at this ale-stake I wol both drinke, and eten of a cake.’
HEADING. So E. E. Hoost. 287. Ln. oste; rest hoost, ost. 290. E. shameful. 291, 292. So E. Hn. Pt.; but Cp. has—So falle vpon his body and his bones The deuyl I bekenne him al at ones; so also Ln. Hl. 291. E. (alone) ins. false before Iuges. E. Hn. Aduocatz; Pt. aduocas. 295. E. Hn. and; rest or. 296. E. Hn. to; rest of. 297, 298. So Cp. Ln. Hl.; rest omit these lines. 300. E. Hn. for harm; rest om. for. 303. Hl. this is; the rest omit this. 305. Ln. Iordanes; Cp. Iurdanes; E. Hn. Iurdones. 306. Cp. Galianes; E. Hn. Galiones. 307. Hl. boist; E. Hn. boyste; Cp. Pt. Ln. box. 313. E. Hn. cardynacle(!). 322. eten of] Hl. byt on.
But right anon thise gentils gonne to crye, ‘Nay! lat him telle us of no ribaudye; Tel us som moral thing, that we may lere 325 Som wit, and thanne wol we gladly here.’ (40) ‘I graunte, y-wis,’ quod he, ‘but I mot thinke Up-on som honest thing, whyl that I drinke.
323. E. Hn. And; the rest But. 324. E. Hn. Cp. Hl. ribaudye; Ln. rebaudie; Pt. rybaudrye. 327. For ll. 326, 327, Hl. has—Gladly, quod he, and sayde as ye schal heere: But in the cuppe wil I me bethinke.
[301: T. 12263-12288.]
* * * * *
THE PROLOGUE OF THE PARDONERS TALE.
* * * * *
=Here folweth the Prologe of the Pardoners Tale.=
Radix malorum est Cupiditas: Ad Thimotheum, sexto.
‘Lordings,’ quod he, ‘in chirches whan I preche, I peyne me to han an hauteyn speche, 330 And ringe it out as round as gooth a belle, For I can al by rote that I telle. My theme is alwey oon, and ever was— “Radix malorum est Cupiditas.”
First I pronounce whennes that I come, 335 And than my bulles shewe I, alle and somme. Our lige lordes seel on my patente, That shewe I first, my body to warente, (10) That no man be so bold, ne preest ne clerk, Me to destourbe of Cristes holy werk; 340 And after that than telle I forth my tales, Bulles of popes and of cardinales, Of patriarkes, and bishoppes I shewe; And in Latyn I speke a wordes fewe, To saffron with my predicacioun, 345 And for to stire men to devocioun. Than shewe I forth my longe cristal stones, Y-crammed ful of cloutes and of bones; (20) Reliks been they, as wenen they echoon. Than have I in latoun a sholder-boon 350 Which that was of an holy Iewes shepe. “Good men,” seye I, “tak of my wordes kepe; If that this boon be wasshe in any welle, If cow, or calf, or sheep, or oxe swelle [302: T. 12289-12324.] That any worm hath ete, or worm y-stonge, 355 Tak water of that welle, and wash his tonge, And it is hool anon; and forthermore, Of pokkes and of scabbe, and every sore (30) Shal every sheep be hool, that of this welle Drinketh a draughte; tak kepe eek what I telle. 360 If that the good-man, that the bestes oweth, Wol every wike, er that the cok him croweth, Fastinge, drinken of this welle a draughte, As thilke holy Iewe our eldres taughte, His bestes and his stoor shal multiplye. 565 And, sirs, also it heleth Ialousye; For, though a man be falle in Ialous rage, Let maken with this water his potage, (40) And never shal he more his wyf mistriste, Though he the sooth of hir defaute wiste; 370 Al had she taken preestes two or three.
346. E. Hn. Hl. hem; rest men. 350. E. omits I by accident. 352. E. Hl. Pt. Ln. Good; E. Hn. Cp. Goode. Hn. I seye; rest say I, saie I. 366. E. Hn. sire; rest sires, sirs.
Heer is a miteyn eek, that ye may see. He that his hond wol putte in this miteyn, He shal have multiplying of his greyn, Whan he hath sowen, be it whete or otes, 375 So that he offre pens, or elles grotes.
Good men and wommen, o thing warne I yow, If any wight be in this chirche now, (50) That hath doon sinne horrible, that he Dar nat, for shame, of it y-shriven be, 380 Or any womman, be she yong or old, That hath y-maad hir housbond cokewold, Swich folk shul have no power ne no grace To offren to my reliks in this place. And who-so findeth him out of swich blame, 385 He wol com up and offre in goddes name, And I assoille him by the auctoritee Which that by bulle y-graunted was to me.” (60)
377. E. Hn. Goode; rest And. 382. Cp. Ln. Hl. ymaad; Pt. made; E. Hn. ymaked. 385. E. fame; rest blame. 386. Hn. He; rest They. E. on; Hn. a; rest in. 387. E. Hl. hem; rest him or hym.
By this gaude have I wonne, yeer by yeer, An hundred mark sith I was Pardoner. 390 [303: T. 12325-12361.] I stonde lyk a clerk in my pulpet, And whan the lewed peple is doun y-set, I preche, so as ye han herd bifore, And telle an hundred false Iapes more. Than peyne I me to strecche forth the nekke, 395 And est and west upon the peple I bekke, As doth a dowve sitting on a berne. Myn hondes and my tonge goon so yerne, (70) That it is Ioye to see my bisinesse. Of avaryce and of swich cursednesse 400 Is al my preching, for to make hem free To yeve her pens, and namely un-to me. For my entente is nat but for to winne, And no-thing for correccioun of sinne. I rekke never, whan that they ben beried, 405 Though that her soules goon a-blakeberied! For certes, many a predicacioun Comth ofte tyme of yvel entencioun; (80) Som for plesaunce of folk and flaterye, To been avaunced by ipocrisye, 410 And som for veyne glorie, and som for hate. For, whan I dar non other weyes debate, Than wol I stinge him with my tonge smerte In preching, so that he shal nat asterte To been defamed falsly, if that he 415 Hath trespased to my brethren or to me. For, though I telle noght his propre name, Men shal wel knowe that it is the same (90) By signes and by othere circumstances. Thus quyte I folk that doon us displesances; 420 Thus spitte I out my venim under hewe Of holynesse, to seme holy and trewe.
395. the] Cm. myn; Cp. Ln. Hl. my. 405. E. Hl. omit that.
But shortly myn entente I wol devyse; I preche of no-thing but for coveityse. Therfor my theme is yet, and ever was— 425 “Radix malorum est cupiditas.” Thus can I preche agayn that same vyce [304: T. 12362-12396.] Which that I use, and that is avaryce. (100) But, though my-self be gilty in that sinne, Yet can I maken other folk to twinne 430 From avaryce, and sore to repente. But that is nat my principal entente. I preche no-thing but for coveityse; Of this matere it oughte y-nogh suffyse.
425. E. Hn. theme; rest teme (teem).
Than telle I hem ensamples many oon 435 Of olde stories, longe tyme agoon: For lewed peple loven tales olde; Swich thinges can they wel reporte and holde. (110) What? trowe ye, the whyles I may preche, And winne gold and silver for I teche, 440 That I wol live in povert wilfully? Nay, nay, I thoghte it never trewely! For I wol preche and begge in sondry londes; I wol not do no labour with myn hondes, Ne make baskettes, and live therby, 445 Because I wol nat beggen ydelly. I wol non of the apostles counterfete; I wol have money, wolle, chese, and whete, (120) Al were it yeven of the povrest page, Or of the povrest widwe in a village, 450 Al sholde hir children sterve for famyne. Nay! I wol drinke licour of the vyne, And have a Ioly wenche in every toun. But herkneth, lordings, in conclusioun; Your lyking is that I shal telle a tale. 455 Now, have I dronke a draughte of corny ale, By god, I hope I shal yow telle a thing That shal, by resoun, been at your lyking. (130) For, though myself be a ful vicious man, A moral tale yet I yow telle can, 460 Which I am wont to preche, for to winne. Now holde your pees, my tale I wol beginne.
439. E. Pt. the whiles; Cm. that whilis that; Cp. Ln. whiles that; Hl. whiles; Hn. that whiles. 449. Hl. prestes (for povrest).
[305: T. 12397-12422.]
* * * * *
THE PARDONERS TALE.
(Numbered in continuation of the preceding.)
* * * * *
=Here biginneth the Pardoners Tale.=
In Flaundres whylom was a companye Of yonge folk, that haunteden folye, As ryot, hasard, stewes, and tavernes, 465 Wher-as, with harpes, lutes, and giternes, They daunce and pleye at dees bothe day and night, And ete also and drinken over hir might, (140) Thurgh which they doon the devel sacrifyse With-in that develes temple, in cursed wyse, 470 By superfluitee abhominable; Hir othes been so grete and so dampnable, That it is grisly for to here hem swere; Our blissed lordes body they to-tere; Hem thoughte Iewes rente him noght y-nough; 475 And ech of hem at otheres sinne lough. And right anon than comen tombesteres Fetys and smale, and yonge fruytesteres, (150) Singers with harpes, baudes, wafereres, Whiche been the verray develes officeres 480 To kindle and blowe the fyr of lecherye, That is annexed un-to glotonye; The holy writ take I to my witnesse, That luxurie is in wyn and dronkenesse.
HEADING; from E. Hn. 465. E. Hl. stywes. 475. So Cp. Ln. Hl.; E. Hn. Cm. that Iewes; Pt. þe Iwes. 478, 479. Hl. omits.
Lo, how that dronken Loth, unkindely, 485 Lay by his doghtres two, unwitingly; So dronke he was, he niste what he wroghte.
Herodes, (who-so wel the stories soghte), (160) [306: T. 12423-12459.] Whan he of wyn was replet at his feste, Right at his owene table he yaf his heste 490 To sleen the Baptist Iohn ful giltelees.
488. E. Hn. Cm. P. Hl. agree here; Cp. Ln. have two additional (spurious) lines; see note.
Senek seith eek a good word doutelees; He seith, he can no difference finde Bitwix a man that is out of his minde And a man which that is dronkelewe, 495 But that woodnesse, y-fallen in a shrewe, Persevereth lenger than doth dronkenesse. O glotonye, ful of cursednesse, (170) O cause first of our confusioun, O original of our dampnacioun, 500 Til Crist had boght us with his blood agayn! Lo, how dere, shortly for to sayn, Aboght was thilke cursed vileinye; Corrupt was al this world for glotonye!
492. Hl. Seneca (for Senek). Cp. Ln. eek; rest omit. 495. which that] Hl. the which; Cp. Pt. Ln. om. which. 496. E. Hl. fallen; Hn. Cm. y-fallen.
Adam our fader, and his wyf also, 505 Fro Paradys to labour and to wo Were driven for that vyce, it is no drede; For whyl that Adam fasted, as I rede, (180) He was in Paradys; and whan that he Eet of the fruyt defended on the tree, 510 Anon he was out-cast to wo and peyne. O glotonye, on thee wel oghte us pleyne! O, wiste a man how many maladyes Folwen of excesse and of glotonyes, He wolde been the more mesurable 515 Of his diete, sittinge at his table. Allas! the shorte throte, the tendre mouth, Maketh that, Est and West, and North and South, (190) In erthe, in eir, in water men to-swinke To gete a glotoun deyntee mete and drinke! 520 Of this matere, o Paul, wel canstow trete, ‘Mete un-to wombe, and wombe eek un-to mete, Shal god destroyen bothe,’ as Paulus seith. Allas! a foul thing is it, by my feith, To seye this word, and fouler is the dede, 525 [307: T. 12460-12496.] Whan man so drinketh of the whyte and rede, That of his throte he maketh his privee, Thurgh thilke cursed superfluitee. (200)
519. E. Hl. man; rest men.
The apostel weping seith ful pitously, ‘Ther walken many of whiche yow told have I, 530 I seye it now weping with pitous voys, That they been enemys of Cristes croys, Of whiche the ende is deeth, wombe is her god.’ O wombe! O bely! O stinking cod, Fulfild of donge and of corrupcioun! 535 At either ende of thee foul is the soun. How greet labour and cost is thee to finde! Thise cokes, how they stampe, and streyne, and grinde, (210) And turnen substaunce in-to accident, To fulfille al thy likerous talent! 540 Out of the harde bones knokke they The mary, for they caste noght a-wey That may go thurgh the golet softe and swote; Of spicerye, of leef, and bark, and rote Shal been his sauce y-maked by delyt, 545 To make him yet a newer appetyt. But certes, he that haunteth swich delyces Is deed, whyl that he liveth in tho vyces. (220)
532. That they is Tyrwhitt’s reading; Hl. Thay; but the rest have Ther, probably repeated by mistake from l. 530. 534. Hl. o stynking is thi cod.
A lecherous thing is wyn, and dronkenesse Is ful of stryving and of wrecchednesse. 550 O dronke man, disfigured is thy face, Sour is thy breeth, foul artow to embrace, And thurgh thy dronke nose semeth the soun As though thou seydest ay ‘Sampsoun, Sampsoun’; And yet, god wot, Sampsoun drank never no wyn. 555 Thou fallest, as it were a stiked swyn; Thy tonge is lost, and al thyn honest cure; For dronkenesse is verray sepulture (230) Of mannes wit and his discrecioun. In whom that drinke hath dominacioun, 560 He can no conseil kepe, it is no drede. Now kepe yow fro the whyte and fro the rede, [308: T. 12497-12533.] And namely fro the whyte wyn of Lepe, That is to selle in Fish-strete or in Chepe. This wyn of Spayne crepeth subtilly 565 In othere wynes, growing faste by, Of which ther ryseth swich fumositee, That whan a man hath dronken draughtes three, (240) And weneth that he be at hoom in Chepe, He is in Spayne, right at the toune of Lepe, 570 Nat at the Rochel, ne at Burdeux toun; And thanne wol he seye, ‘Sampsoun, Sampsoun.’
But herkneth, lordings, o word, I yow preye, That alle the sovereyn actes, dar I seye, Of victories in the olde testament, 575 Thurgh verray god, that is omnipotent, Were doon in abstinence and in preyere; Loketh the Bible, and ther ye may it lere. (250)
573. E. lordes; rest lordinges, lordynges, lordyngs.
Loke, Attila, the grete conquerour, Deyde in his sleep, with shame and dishonour, 580 Bledinge ay at his nose in dronkenesse; A capitayn shoulde live in sobrenesse. And over al this, avyseth yow right wel What was comaunded un-to Lamuel— Nat Samuel, but Lamuel, seye I— 585 Redeth the Bible, and finde it expresly Of wyn-yeving to hem that han Iustyse. Na-more of this, for it may wel suffyse. (260)
And now that I have spoke of glotonye, Now wol I yow defenden hasardrye. 590 Hasard is verray moder of lesinges, And of deceite, and cursed forsweringes, Blaspheme of Crist, manslaughtre, and wast also Of catel and of tyme; and forthermo, It is repreve and contrarie of honour 595 For to ben holde a commune hasardour. And ever the hyër he is of estaat, The more is he holden desolaat. (270) If that a prince useth hasardrye, [309: T. 12534-12569.] In alle governaunce and policye 600 He is, as by commune opinoun, Y-holde the lasse in reputacioun.
589. E. Hl. omit that. 593. E. Blasphemyng; rest Blaspheme.
Stilbon, that was a wys embassadour, Was sent to Corinthe, in ful greet honour, Fro Lacidomie, to make hir alliaunce. 605 And whan he cam, him happede, par chaunce, That alle the grettest that were of that lond, Pleyinge atte hasard he hem fond. (280) For which, as sone as it mighte be, He stal him hoom agayn to his contree, 610 And seyde, ‘ther wol I nat lese my name; Ne I wol nat take on me so greet defame, Yow for to allye un-to none hasardours. Sendeth othere wyse embassadours; For, by my trouthe, me were lever dye, 615 Than I yow sholde to hasardours allye. For ye that been so glorious in honours Shul nat allyen yow with hasardours (290) As by my wil, ne as by my tretee.’ This wyse philosophre thus seyde he. 620
606. Cm. Cp. Hl. happede; rest happed. 612. Hn. Ny; Cm. Nay (both put for Ne I) which shews the scansion. Hl. I nyl not. 614. So all.
Loke eek that, to the king Demetrius The king of Parthes, as the book seith us, Sente him a paire of dees of gold in scorn, For he hadde used hasard ther-biforn; For which he heeld his glorie or his renoun 625 At no value or reputacioun. Lordes may finden other maner pley Honeste y-nough to dryve the day awey. (300)
621. E. Ln. Hl. omit to.
Now wol I speke of othes false and grete A word or two, as olde bokes trete. 630 Gret swering is a thing abhominable, And false swering is yet more reprevable. The heighe god forbad swering at al, Witnesse on Mathew; but in special Of swering seith the holy Ieremye, 635 [310: T. 12570-12605.] ‘Thou shalt seye sooth thyn othes, and nat lye, And swere in dome, and eek in rightwisnesse;’ But ydel swering is a cursednesse. (310) Bihold and see, that in the firste table Of heighe goddes hestes honurable, 640 How that the seconde heste of him is this— ‘Tak nat my name in ydel or amis.’ Lo, rather he forbedeth swich swering Than homicyde or many a cursed thing; I seye that, as by ordre, thus it stondeth; 645 This knowen, that his hestes understondeth, How that the second heste of god is that. And forther over, I wol thee telle al plat, (320) That vengeance shal nat parten from his hous, That of his othes is to outrageous. 650 ‘By goddes precious herte, and by his nayles, And by the blode of Crist, that it is in Hayles, Seven is my chaunce, and thyn is cink and treye; By goddes armes, if thou falsly pleye, This dagger shal thurgh-out thyn herte go’— 655 This fruyt cometh of the bicched bones two, Forswering, ire, falsnesse, homicyde. Now, for the love of Crist that for us dyde, (330) Leveth your othes, bothe grete and smale; But, sirs, now wol I telle forth my tale. 660
632. Cp. Ln. Hl. om. yet. 644. Hn. Cm. Hl. many a.; E. any; Cp. Pt. Ln. eny other. 656. Hl. bicchid; Ln. becched; Hn. Cm. bicche; Pt. thilk. 659. E. Hn. Lete; rest Leueth.
Thise ryotoures three, of whiche I telle, Longe erst er pryme rong of any belle, Were set hem in a taverne for to drinke; And as they satte, they herde a belle clinke Biforn a cors, was caried to his grave; 665 That oon of hem gan callen to his knave, ‘Go bet,’ quod he, ‘and axe redily, What cors is this that passeth heer forby; (340) And look that thou reporte his name wel.’
661. E. Hn. Pt. Hl. riotours. 663. Cp. Pt. Hl. for; rest om.
‘Sir,’ quod this boy, ‘it nedeth never-a-del. 670 It was me told, er ye cam heer, two houres; [311: T. 12606-12642.] He was, pardee, an old felawe of youres; And sodeynly he was y-slayn to-night, For-dronke, as he sat on his bench upright; Ther cam a privee theef, men clepeth Deeth, 675 That in this contree al the peple sleeth, And with his spere he smoot his herte a-two, And wente his wey with-outen wordes mo. (350) He hath a thousand slayn this pestilence: And, maister, er ye come in his presence, 680 Me thinketh that it were necessarie For to be war of swich an adversarie: Beth redy for to mete him evermore. Thus taughte me my dame, I sey na-more.’ ‘By seinte Marie,’ seyde this taverner, 685 ‘The child seith sooth, for he hath slayn this yeer, Henne over a myle, with-in a greet village, Both man and womman, child and hyne, and page. (360) I trowe his habitacioun be there; To been avysed greet wisdom it were, 690 Er that he dide a man a dishonour.’ ‘Ye, goddes armes,’ quod this ryotour, ‘Is it swich peril with him for to mete? I shal him seke by wey and eek by strete, I make avow to goddes digne bones! 695 Herkneth, felawes, we three been al ones; Lat ech of us holde up his hond til other, (370) And ech of us bicomen otheres brother, And we wol sleen this false traytour Deeth; He shal be slayn, which that so many sleeth, 700 By goddes dignitee, er it be night.’
Togidres han thise three her trouthes plight, To live and dyen ech of hem for other, As though he were his owene y-boren brother. And up they sterte al dronken, in this rage, 705 And forth they goon towardes that village, Of which the taverner had spoke biforn, And many a grisly ooth than han they sworn, (380) [312: T. 12643-12680.] And Cristes blessed body they to-rente— ‘Deeth shal be deed, if that they may him hente.’ 710
704. E. yborn; Hn. ybore; Cm. bore; Pt. born; Cp. Ln. Hl. sworne. 705. E. Hn. stirte. Hn. Cp. Ln. Hl. al; E. Cm. Pt. and. 710. they] Cp. Pt. Ln. we.
Whan they han goon nat fully half a myle, Right as they wolde han troden over a style, An old man and a povre with hem mette. This olde man ful mekely hem grette, And seyde thus, ‘now, lordes, god yow see!’ 715
The proudest of thise ryotoures three Answerde agayn, ‘what? carl, with sory grace, Why artow al forwrapped save thy face? (390) Why livestow so longe in so greet age?’
This olde man gan loke in his visage, 720 And seyde thus, ‘for I ne can nat finde A man, though that I walked in-to Inde, Neither in citee nor in no village, That wolde chaunge his youthe for myn age; And therfore moot I han myn age stille, 725 As longe time as it is goddes wille.
Ne deeth, allas! ne wol nat han my lyf; Thus walke I, lyk a restelees caityf, (400) And on the ground, which is my modres gate, I knokke with my staf, bothe erly and late, 730 And seye, “leve moder, leet me in! Lo, how I vanish, flesh, and blood, and skin! Allas! whan shul my bones been at reste? Moder, with yow wolde I chaunge my cheste, That in my chambre longe tyme hath be, 735 Ye! for an heyre clout to wrappe me!” But yet to me she wol nat do that grace, For which ful pale and welked is my face. (410)
But, sirs, to yow it is no curteisye To speken to an old man vileinye, 740 But he trespasse in worde, or elles in dede. In holy writ ye may your-self wel rede, “Agayns an old man, hoor upon his heed, Ye sholde aryse;” wherfor I yeve yow reed, Ne dooth un-to an old man noon harm now, 745 Na-more than ye wolde men dide to yow [313: T. 12681-12718.] In age, if that ye so longe abyde; And god be with yow, wher ye go or ryde. (420) I moot go thider as I have to go.’
746. E. Hn. than that; rest omit that.
‘Nay, olde cherl, by god, thou shall nat so,’ 750 Seyde this other hasardour anon; ‘Thou partest nat so lightly, by seint Iohn! Thou spak right now of thilke traitour Deeth, That in this contree alle our frendes sleeth. Have heer my trouthe, as thou art his aspye, 755 Tel wher he is, or thou shalt it abye, By god, and by the holy sacrament! For soothly thou art oon of his assent, (430) To sleen us yonge folk, thou false theef!’
‘Now, sirs,’ quod he, ‘if that yow be so leef 760 To finde Deeth, turne up this croked wey, For in that grove I lafte him, by my fey, Under a tree, and ther he wol abyde; Nat for your boost he wol him no-thing hyde. See ye that ook? right ther ye shul him finde. 765 God save yow, that boghte agayn mankinde, And yow amende!’—thus seyde this olde man. And everich of thise ryotoures ran, (440) Til he cam to that tree, and ther they founde Of florins fyne of golde y-coyned rounde 770 Wel ny an eighte busshels, as hem thoughte. No lenger thanne after Deeth they soughte, But ech of hem so glad was of that sighte, For that the florins been so faire and brighte, That doun they sette hem by this precious hord. 775 The worste of hem he spake the firste word.
760. E. Cm. ye; Hn. Hl. yow.
‘Brethren,’ quod he, ‘tak kepe what I seye; My wit is greet, though that I bourde and pleye. (450) This tresor hath fortune un-to us yiven, In mirthe and Iolitee our lyf to liven, 780 And lightly as it comth, so wol we spende. Ey! goddes precious dignitee! who wende To-day, that we sholde han so fair a grace? But mighte this gold be caried fro this place [314: T. 12719-12754.] Hoom to myn hous, or elles un-to youres— 785 For wel ye woot that al this gold is oures— Than were we in heigh felicitee. But trewely, by daye it may nat be; (460) Men wolde seyn that we were theves stronge, And for our owene tresor doon us honge. 790 This tresor moste y-caried be by nighte As wysly and as slyly as it mighte. Wherfore I rede that cut among us alle Be drawe, and lat se wher the cut wol falle; And he that hath the cut with herte blythe 795 Shal renne to the toune, and that ful swythe, And bringe us breed and wyn ful prively. And two of us shul kepen subtilly (470) This tresor wel; and, if he wol nat tarie, Whan it is night, we wol this tresor carie 800 By oon assent, wher-as us thinketh best.’ That oon of hem the cut broughte in his fest, And bad hem drawe, and loke wher it wol falle; And it fil on the yongeste of hem alle; And forth toward the toun he wente anon. 805 And al-so sone as that he was gon, That oon of hem spak thus un-to that other, ‘Thou knowest wel thou art my sworne brother, (480) Thy profit wol I telle thee anon. Thou woost wel that our felawe is agon; 810 And heer is gold, and that ful greet plentee, That shal departed been among us three. But natheles, if I can shape it so That it departed were among us two, Hadde I nat doon a freendes torn to thee?’ 815
779. E. Hn. Pt. Ln. yeuen. 780. E. Ioliftee. 796. Hl. Ln. the; rest omit. 803. E. hym; rest hem. E. Hn. Cp. wol; Hl. wil; Cm. Pt. Ln. wolde. 807. E. omits of hem. 808. E. Hn. Pt. sworn; Cm. swore: Cp. Ln. Hl. sworne.
That other answerde, ‘I noot how that may be; He woot how that the gold is with us tweye, What shal we doon, what shal we to him seye?’ (490)
‘Shal it be conseil?’ seyde the firste shrewe, ‘And I shal tellen thee, in wordes fewe, 820 [315: T. 12755-12790.] What we shal doon, and bringe it wel aboute.’
820. Hl. the (=thee); rest omit. E. Hn. Cm. in a; rest omit a.
‘I graunte,’ quod that other, ‘out of doute, That, by my trouthe, I wol thee nat biwreye.’
823. E. shal; rest wol (wil, wyl).
‘Now,’ quod the firste, ‘thou woost wel we be tweye, And two of us shul strenger be than oon. 825 Look whan that he is set, and right anoon Arys, as though thou woldest with him pleye; And I shal ryve him thurgh the sydes tweye (500) Whyl that thou strogelest with him as in game, And with thy dagger look thou do the same; 830 And than shal al this gold departed be, My dere freend, bitwixen me and thee; Than may we bothe our lustes al fulfille, And pleye at dees right at our owene wille.’ And thus acorded been thise shrewes tweye 835 To sleen the thridde, as ye han herd me seye.
826. E. Hn. Cm. that right; Cp. and thanne; Pt. Ln. Hl. and that. I take and from Cp. Pt. Ln. Hl., and right from E. Hn. Cm.
This yongest, which that wente un-to the toun, Ful ofte in herte he rolleth up and doun (510) The beautee of thise florins newe and brighte. ‘O lord!’ quod he, ‘if so were that I mighte 840 Have al this tresor to my-self allone, Ther is no man that liveth under the trone Of god, that sholde live so mery as I!’ And atte laste the feend, our enemy, Putte in his thought that he shold poyson beye, 845 With which he mighte sleen his felawes tweye; For-why the feend fond him in swich lyvinge, That he had leve him to sorwe bringe, (520) For this was outrely his fulle entente To sleen hem bothe, and never to repente. 850 And forth he gooth, no lenger wolde he tarie, Into the toun, un-to a pothecarie, And preyed him, that he him wolde selle Som poyson, that he mighte his rattes quelle; And eek ther was a polcat in his hawe, 855 That, as he seyde, his capouns hadde y-slawe, [316: T. 12791-12826.] And fayn he wolde wreke him, if he mighte, On vermin, that destroyed him by nighte. (530)
847. E. Hn. foond. 848. E. Cm. hem; rest hym or him. 853. Hn. preyed; Cm. preyede; rest preyde.
The pothecarie answerde, ‘and thou shalt have A thing that, al-so god my soule save, 860 In al this world ther nis no creature, That ete or dronke hath of this confiture Noght but the mountance of a corn of whete, That he ne shal his lyf anon forlete; Ye, sterve he shal, and that in lasse whyle 865 Than thou wolt goon a paas nat but a myle; This poyson is so strong and violent.’
861. E. Hn. Cm. is; rest nys or nis.
This cursed man hath in his hond y-hent (540) This poyson in a box, and sith he ran In-to the nexte strete, un-to a man, 870 And borwed [of] him large botels three; And in the two his poyson poured he; The thridde he kepte clene for his drinke. For al the night he shoop him for to swinke In caryinge of the gold out of that place. 875 And whan this ryotour, with sory grace, Had filled with wyn his grete botels three, To his felawes agayn repaireth he. (550)
871. All omit of. 873. E. his owene; rest omit owene.
What nedeth it to sermone of it more? For right as they had cast his deeth bifore, 880 Right so they han him slayn, and that anon. And whan that this was doon, thus spak that oon, ‘Now lat us sitte and drinke, and make us merie, And afterward we wol his body berie.’ And with that word it happed him, par cas, 885 To take the botel ther the poyson was, And drank, and yaf his felawe drinke also, For which anon they storven bothe two. (560)
880. E. so as; rest omit so.
But, certes, I suppose that Avicen Wroot never in no canon, ne in no fen, 890 Mo wonder signes of empoisoning Than hadde thise wrecches two, er hir ending. [317: T. 12827-12861.] Thus ended been thise homicydes two, And eek the false empoysoner also.
891. E. Hn. Cm. signes; Cp. Ln. Hl. sorwes; Pt. sorowes.
O cursed sinne, ful of cursednesse! 895 O traytours homicyde, o wikkednesse! O glotonye, luxurie, and hasardrye! Thou blasphemour of Crist with vileinye (570) And othes grete, of usage and of pryde! Allas! mankinde, how may it bityde, 900 That to thy creatour which that thee wroghte, And with his precious herte-blood thee boghte, Thou art so fals and so unkinde, allas!
895. E. Hn. Cm. of alle; Cp. Ln. Hl. ful of; Pt. ful of al.
Now, goode men, god forgeve yow your trespas, And ware yow fro the sinne of avaryce. 905 Myn holy pardoun may yow alle waryce, So that ye offre nobles or sterlinges, Or elles silver broches, spones, ringes. (580) Boweth your heed under this holy bulle! Cometh up, ye wyves, offreth of your wolle! 910 Your name I entre heer in my rolle anon; In-to the blisse of hevene shul ye gon; I yow assoile, by myn heigh power, Yow that wol offre, as clene and eek as cleer As ye were born; and, lo, sirs, thus I preche. 915 And Iesu Crist, that is our soules leche, So graunte yow his pardon to receyve; For that is best; I wol yow nat deceyve. (590)
910. E. Com; rest Cometh, Comyth. 911. E. Hl. names; rest name.
But sirs, o word forgat I in my tale, I have relikes and pardon in my male, 920 As faire as any man in Engelond, Whiche were me yeven by the popes hond. If any of yow wol, of devocioun, Offren, and han myn absolucioun, Cometh forth anon, and kneleth heer adoun, 925 And mekely receyveth my pardoun: Or elles, taketh pardon as ye wende, [318: T. 12862-12897.] Al newe and fresh, at every tounes ende, (600) So that ye offren alwey newe and newe Nobles and pens, which that be gode and trewe. 930 It is an honour to everich that is heer, That ye mowe have a suffisant pardoneer Tassoille yow, in contree as ye ryde, For aventures which that may bityde. Peraventure ther may falle oon or two 935 Doun of his hors, and breke his nekke atwo. Look which a seuretee is it to yow alle That I am in your felaweship y-falle, (610) That may assoille yow, bothe more and lasse, Whan that the soule shal fro the body passe, 940 I rede that our hoste heer shal biginne, For he is most envoluped in sinne. Com forth, sir hoste, and offre first anon, And thou shalt kisse the reliks everichon, Ye, for a grote! unbokel anon thy purs.’ 945
925. E. Hn. Com; rest Cometh, Comyth. 928. E. Hn. Cm. myles; rest tounes. 930. E. Hn. or; rest and. 935. E. fallen. 941. E. Cm. heere; rest om. 944. E. my; Cm. myne; rest the.
‘Nay, nay,’ quod he, ‘than have I Cristes curs! Lat be,’ quod he, ‘it shal nat be, so theech! Thou woldest make me kisse thyn old breech, (620) And swere it were a relik of a seint, Thogh it were with thy fundement depeint! 950 But by the croys which that seint Eleyne fond, I wolde I hadde thy coillons in myn hond In stede of relikes or of seintuarie; Lat cutte hem of, I wol thee helpe hem carie; Thay shul be shryned in an hogges tord.’ 955
947. Hn. thee ich; rest theech. 954. Cp. Ln. the helpe; Pt. Hl. helpe; E. with thee; Cm. from the; Hn. thee.
This pardoner answerde nat a word; So wrooth he was, no word ne wolde he seye.
‘Now,’ quod our host, ‘I wol no lenger pleye (630) With thee, ne with noon other angry man.’ But right anon the worthy knight bigan, 960 Whan that he saugh that al the peple lough, ‘Na-more of this, for it is right y-nough; Sir pardoner, be glad and mery of chere; [319: T. 12898-12902.] And ye, sir host, that been to me so dere, I prey yow that ye kisse the pardoner. 965 And pardoner, I prey thee, drawe thee neer, And, as we diden, lat us laughe and pleye.’ (639) Anon they kiste, and riden forth hir weye. [T. 12902.
=Here is ended the Pardoners Tale.=
(For T. 12903, see p. 165).
COLOPHON. From E. Hn.; Hl. Here endeth the pardoneres tale.
[320: T. 5583-5602.]
* * * * *
GROUP D.
THE WIFE OF BATH’S PROLOGUE.
T. 5583 sqq.; for T. 5582, see p. 164.)
* * * * *
=The prologe of the Wyves Tale of Bathe.=
‘Experience, though noon auctoritee Were in this world, were right y-nough to me To speke of wo that is in mariage; For, lordinges, sith I twelf yeer was of age, Thonked be god that is eterne on lyve, 5 Housbondes at chirche-dore I have had fyve; For I so ofte have y-wedded be; And alle were worthy men in hir degree. But me was told certeyn, nat longe agon is, That sith that Crist ne wente never but onis 10 To wedding in the Cane of Galilee, That by the same ensample taughte he me That I ne sholde wedded be but ones. Herke eek, lo! which a sharp word for the nones Besyde a welle Iesus, god and man, 15 Spak in repreve of the Samaritan: “Thou hast y-had fyve housbondes,” quod he, “And thilke man, the which that hath now thee, Is noght thyn housbond;” thus seyde he certeyn; What that he mente ther-by, I can nat seyn; 20 [321: T. 5603-5636.] But that I axe, why that the fifthe man Was noon housbond to the Samaritan? How manye mighte she have in mariage? Yet herde I never tellen in myn age Upon this nombre diffinicioun; 25 Men may devyne and glosen up and doun. But wel I woot expres, with-oute lye, God bad us for to wexe and multiplye; That gentil text can I wel understonde. Eek wel I woot he seyde, myn housbonde 30 Sholde lete fader and moder, and take me; But of no nombre mencioun made he, Of bigamye or of octogamye; Why sholde men speke of it vileinye?
HEADING. So E.; Hn. Here bigynneth the prologe of the tale of the Wyf of Bathe; Hl. Here bygynneth the prologe of the wyf of Bathe. 5. Hn. Pt. Ln. Thonked; E. Ythonked. 7. So E.; rest If (Hl. For) I so ofte myghte haue wedded be. 12. E. om. That. E. thoughte; rest taughte he. 14. E. Herkne; Hl. Herken; rest Herke (Herk). E. Hl. om. lo. 18. E. And that; rest And that ilke (read thilke). 29. E. om. wel. 31. E. take; Hl. folwe; rest take to.
Lo, here the wyse king, dan Salomon; 35 I trowe he hadde wyves mo than oon; As, wolde god, it leveful were to me To be refresshed half so ofte as he! Which yifte of god hadde he for alle his wyvis! No man hath swich, that in this world alyve is. 40 God woot, this noble king, as to my wit, The firste night had many a mery fit With ech of hem, so wel was him on lyve! Blessed be god that I have wedded fyve! Welcome the sixte, whan that ever he shal. 45 For sothe, I wol nat kepe me chast in al; Whan myn housbond is fro the world y-gon, Som Cristen man shal wedde me anon; For thanne thapostle seith, that I am free To wedde, a goddes half, wher it lyketh me. 50 He seith that to be wedded is no sinne; Bet is to be wedded than to brinne. What rekketh me, thogh folk seye vileinye Of shrewed Lameth and his bigamye? [322: T. 5637-5672.] I woot wel Abraham was an holy man, 55 And Iacob eek, as ferforth as I can; And ech of hem hadde wyves mo than two; And many another holy man also. Whan saugh ye ever, in any maner age, That hye god defended mariage 60 By expres word? I pray you, telleth me; Or wher comanded he virginitee? I woot as wel as ye, it is no drede, Thapostel, whan he speketh of maydenhede; He seyde, that precept ther-of hadde he noon. 65 Men may conseille a womman to been oon, But conseilling is no comandement; He putte it in our owene Iugement. For hadde god comanded maydenhede, Thanne hadde he dampned wedding with the dede; 70 And certes, if ther were no seed y-sowe, Virginitee, wher-of than sholde it growe? Poul dorste nat comanden atte leste A thing of which his maister yaf noon heste. The dart is set up for virginitee; 75 Cacche who so may, who renneth best lat see.
37. So all but E., which has it were leueful vn-to me. 42. E. myrie; Hn. murye. 44. E. Hl. Yblessed; rest Blessed (Blissed). 46. E. chaast. 49. E. om. that. 50. Hl. wher so it be; rest wher it liketh me (correctly; for a goddes half = a god’s half). 51. E. om. that. 52. E. Hn. Hl. Bet; rest Better. 54. E. Hl. of; rest his. 58. E. om. holy. 59. Hl. Whan; E. Whanne; rest Where (Wher). E. om. any. 64. E. Whan thapostel speketh. 67. E. nat; rest no (non). 71. E. certein. 73. E. Hl. ins. ne after Poul. 75. E. of; Cp. fro; Hl. on; rest for.
But this word is nat take of every wight, But ther as god list give it of his might. I woot wel, that thapostel was a mayde; But natheless, thogh that he wroot and sayde, 80 He wolde that every wight were swich as he, Al nis but conseil to virginitee; And for to been a wyf, he yaf me leve Of indulgence; so it is no repreve To wedde me, if that my make dye, 85 With-oute excepcioun of bigamye. Al were it good no womman for to touche, He mente as in his bed or in his couche; For peril is bothe fyr and tow tassemble; Ye knowe what this ensample may resemble. 90 [323: T. 5673-5706.] This is al and som, he heeld virginitee More parfit than wedding in freletee. Freeltee clepe I, but-if that he and she Wolde leden al hir lyf in chastitee.
77. E. Hl. taken. 78. E. Cm. lust; Hn. Hl. list. 79. E. om. that. 85. E. Cm. om. that. 89. Cp. Pt. Ln. Hl. to assemble. 91. E. Cm that; Hn. Cp. Pt. Ln. he heeld; Hl. he holdith. 92. E. Cm. profiteth; rest parfit. 94. Hn. Hl. leden; rest lede.
I graunte it wel, I have noon envye, 95 Thogh maydenhede preferre bigamye; Hem lyketh to be clene, body and goost, Of myn estaat I nil nat make no boost. For wel ye knowe, a lord in his houshold, He hath nat every vessel al of gold; 100 Somme been of tree, and doon hir lord servyse. God clepeth folk to him in sondry wyse, And everich hath of god a propre yifte, Som this, som that,—as him lyketh shifte.
104. So all but Hl. Ln. which have to schifte. Perhaps read right as him.
Virginitee is greet perfeccioun, 105 And continence eek with devocioun. But Crist, that of perfeccioun is welle, Bad nat every wight he shold go selle All that he hadde, and give it to the pore, And in swich wyse folwe hime and his fore. 110 He spak to hem that wolde live parfitly; And lordinges, by your leve, that am nat I. I wol bistowe the flour of al myn age In the actes and in fruit of mariage.
108. E. Cm. Hl. om. he. 109, 110. E poore, foore; and foore is glossed by steppes. 113. E Hl. om. al.
Telle me also, to what conclusioun 115 Were membres maad of generacioun, And for what profit was a wight y-wroght? Trusteth right wel, they wer nat maad for noght. Glose who-so wole, and seye bothe up and doun, That they were maked for purgacioun Of urine, and our bothe thinges smale Were eek to knowe a femele from a male, And for noone other cause: sey ye no? The experience woot wel it is noght so; [324: T. 5707-5741.] So that the clerkes be nat with me wrothe, 125 I sey this, that they maked been for bothe, This is to seye, for office, and for ese Of engendrure, ther we nat god displese. Why sholde men elles in hir bokes sette, That man shal yelde to his wyf hir dette? 130 Now wher-with sholde he make his payement, If he ne used his sely instrument? Than were they maad up-on a creature, To purge uryne, and eek for engendrure.
116 E. ymaad. 120. Cm. makyd; rest maad; see l. 126. 121. So Hn. Cp. Pt. Ln.; E. vryne bothe and thynges. 122. E. Cm. And; Hn. Hl. Was; rest Were. 126. this] E. yis. E. Cm. beth maked. 130. E. Cm. a man. 133. E. Thanne. 134. E. Cm. om. eek.
But I seye noght that every wight is holde, 135 That hath swich harneys as I to yow tolde, To goon and usen hem in engendrure; Than sholde men take of chastitee no cure. Crist was a mayde, and shapen as a man, And many a seint, sith that the world bigan, 140 Yet lived they ever in parfit chastitee. I nil envye no virginitee; Lat hem be breed of pured whete-seed, And lat us wyves hoten barly-breed; And yet with barly-breed, Mark telle can, 145 Our lord Iesu refresshed many a man. In swich estaat as god hath cleped us I wol persevere, I nam nat precious. In wyfhode I wol use myn instrument As frely as my maker hath it sent. 150 If I be daungerous, god yeve me sorwe! Myn housbond shal it have bothe eve and morwe, Whan that him list com forth and paye his dette. An housbonde I wol have, I nil nat lette, Which shal be bothe my dettour and my thral, 155 And have his tribulacioun with-al Up-on his flessh, whyl that I am his wyf. I have the power duringe al my lyf Up-on his propre body, and noght he. [325: T. 5742-5776.] Right thus the apostel tolde it un-to me; 160 And bad our housbondes for to love us weel. Al this sentence me lyketh every-deel’—
136. Hn. Hl. to yow; E. Cm. of. 138. E. Cm. They shul nat; rest Than sholde men. 140. E. Cm. om. that (perhaps read së-int). 142. E. Cm. nil nat. 144. E. hoten; Hn. Cm. hote; Cp. Pt. Ln. ete(!); Hl. eten(!). 146. E. Cm. Hl. om. Iesu. 148. E. Hn. precius.
Up sterte the Pardoner, and that anon, ‘Now dame,’ quod he, ‘by god and by seint Iohn, Ye been a noble prechour in this cas! 165 I was aboute to wedde a wyf; allas! What sholde I bye it on my flesh so dere? Yet hadde I lever wedde no wyf to-yere!’
163. E. Hn. stirte.
‘Abyde!’ quod she, ‘my tale is nat bigonne; Nay, thou shalt drinken of another tonne 170 Er that I go, shal savoure wors than ale. And whan that I have told thee forth my tale Of tribulacioun in mariage, Of which I am expert in al myn age, This to seyn, my-self have been the whippe;— 175 Than maystow chese whether thou wolt sippe Of thilke tonne that I shal abroche. Be war of it, er thou to ny approche; For I shal telle ensamples mo than ten. Who-so that nil be war by othere men, 180 By him shul othere men corrected be. The same wordes wryteth Ptholomee; Rede in his Almageste, and take it there.’
172. Hn. Hl. thee; rest om. 173. E. Cm. that is in (for in). 176. E. wheither. 177. E. Cm. that; rest thilke. 180. Hn. nyle; Hl. nyl; rest wol nat. 182. Ln. tholome; Pt. ptholome; Hl. p_ro_tholome; E. Hn. Cm. Cp. Protholome(!). 183. E. Cm. Rede it in.
‘Dame, I wolde praye yow, if your wil it were,’ Seyde this Pardoner, ‘as ye bigan, 185 Telle forth your tale, spareth for no man, And teche us yonge men of your praktike.’
184. E. Cm. om. yow.
‘Gladly,’ quod she, ‘sith it may yow lyke. But yet I praye to al this companye, If that I speke after my fantasye, 190 As taketh not a-grief of that I seye; For myn entente nis but for to pleye.
188. E. sires; Cm. sire; rest quod she. 191. E. Cm. om. of. 192. Hn. nis; E. Cm. is; rest is not.
Now sires, now wol I telle forth my tale.— As ever mote I drinken wyn or ale, [326: T. 5777-5811.] I shal seye sooth, tho housbondes that I hadde, 195 As three of hem were gode and two were badde. The three men were gode, and riche, and olde; Unnethe mighte they the statut holde In which that they were bounden un-to me. Ye woot wel what I mene of this, pardee! 200 As help me god, I laughe whan I thinke How pitously a-night I made hem swinke; And by my fey, I tolde of it no stoor. They had me yeven hir gold and hir tresoor; Me neded nat do lenger diligence 205 To winne hir love, or doon hem reverence. They loved me so wel, by god above, That I ne tolde no deyntee of hir love! A wys womman wol sette hir ever in oon To gete hir love, ther as she hath noon. 210 But sith I hadde hem hoolly in myn hond, And sith they hadde me yeven all hir lond, What sholde I taken hede hem for to plese, But it were for my profit and myn ese? I sette hem so a-werke, by my fey, 215 That many a night they songen “weilawey!” The bacoun was nat fet for hem, I trowe, That som men han in Essex at Dunmowe. I governed hem so wel, after my lawe, That ech of hem ful blisful was and fawe 220 To bringe me gaye thinges fro the fayre. They were ful glad whan I spak to hem fayre; For god it woot, I chidde hem spitously.
193. E. Hn. Cm. sire. 195. E. of tho; Hl. Cm. of; Hn. Cp. Pt. tho; Ln. the. 197. Cp. Pt. Ln. men; rest om. 210. Hn. Cp. Pt. Ln. ye ther; but read lov-ë. 215. E. Hn. a-werk; rest a-werke. 220. E. was ful blisful; Cm. was blysful and ful.
Now herkneth, how I bar me proprely, Ye wyse wyves, that can understonde. 225
224. E. baar.
Thus shul ye speke and bere hem wrong on honde; For half so boldely can ther no man Swere and lyen as a womman can. I sey nat this by wyves that ben wyse, [327: T. 5812-5845.] But-if it be whan they hem misavyse. 230 A wys wyf, if that she can hir good, Shal beren him on hond the cow is wood, And take witnesse of hir owene mayde Of hir assent; but herkneth how I sayde.
226. E. beren: om. wrong. 228. MSS. lye; read lyen. Hn. Ln. a womman kan; Pt. womman can; rest kan a womman. 231. E. Hn. Cm. A wys; Hl. I-wis a; rest wise. Read wys-e? 232. Hl. beren; rest bere. Cm. cou; Pt. Ln. cowe.
‘Sir olde kaynard, is this thyn array? 235 Why is my neighebores wyf so gay? She is honoured over-al ther she goth; I sitte at hoom, I have no thrifty cloth. What dostow at my neighebores hous? Is she so fair? artow so amorous? 240 What rowne ye with our mayde? benedicite! Sir olde lechour, lat thy Iapes be! And if I have a gossib or a freend, With-outen gilt, thou chydest as a feend, If that I walke or pleye un-to his hous! 245 Thou comest hoom as dronken as a mous, And prechest on thy bench, with yvel preef! Thou seist to me, it is a greet meschief To wedde a povre womman, for costage; And if that she be riche, of heigh parage, 250 Than seistow that it is a tormentrye To suffre hir pryde and hir malencolye. And if that she be fair, thou verray knave, Thou seyst that every holour wol hir have; She may no whyle in chastitee abyde, 255 That is assailled up-on ech a syde.
242. E. Pt. Hl. lecchour. 250. E. Cm. om. that. E. Cm. Hl. and of; rest of. 251. E. Cm. Hl. om. that. 252. E. soffren.
Thou seyst, som folk desyre us for richesse, Somme for our shap, and somme for our fairnesse; And som, for she can outher singe or daunce, And som, for gentillesse and daliaunce; 260 Som, for hir handes and hir armes smale; Thus goth al to the devel by thy tale. Thou seyst, men may nat kepe a castel-wal; [328: T. 5846-5880.] It may so longe assailled been over-al.
257. E. Cm. that som. E. Hn. Cm. desiren. 258. E. Cm. om. and. 259. E. Cm. Hl. om. outher. E. Cm. Hl. and (for or). 260. and] E. Cm. and som for; Hl. or.
And if that she be foul, thou seist that she 265 Coveiteth every man that she may se; For as a spaynel she wol on him lepe, Til that she finde som man hir to chepe; Ne noon so grey goos goth ther in the lake, As, seistow, that wol been with-oute make. 270 And seyst, it is an hard thing for to welde A thing that no man wol, his thankes, helde. Thus seistow, lorel, whan thow goost to bedde; And that no wys man nedeth for to wedde, Ne no man that entendeth un-to hevene. 275 With wilde thonder-dint and firy levene Mote thy welked nekke be to-broke!
269. Hn. Cp. Pt. Ln. ther; rest om. 270. Cp. Pt. Ln. that; rest om. 271, 272. Hn. Hl. wolde, holde. 277. E. Hn. Pt. Ln. welked; Cm. wekede; Cp. Hl. wicked.
Thow seyst that dropping houses, and eek smoke, And chyding wyves, maken men to flee Out of hir owene hous; a! benedicite! 280 What eyleth swich an old man for to chyde?
280. E. Hn. Cp. houses.
Thow seyst, we wyves wol our vyces hyde Til we be fast, and than we wol hem shewe; Wel may that be a proverbe of a shrewe!
282. E. Cm. that we.
Thou seist, that oxen, asses, hors, and houndes, 285 They been assayed at diverse stoundes; Bacins, lavours, er that men hem bye, Spones and stoles, and al swich housbondrye, And so been pottes, clothes, and array; But folk of wyves maken noon assay 290 Til they be wedded; olde dotard shrewe! And than, seistow, we wol oure vices shewe.
286. E. assayd; Pt. Ln. assaide; rest assayed. 292. Hn. Hl. supply And.
Thou seist also, that it displeseth me But-if that thou wolt preyse my beautee, And but thou poure alwey up-on my face, 295 And clepe me “faire dame” in every place; And but thou make a feste on thilke day That I was born, and make me fresh and gay, [329: T. 5881-5913.] And but thou do to my norice honour, And to my chamberere with-inne my bour, 300 And to my fadres folk and his allyes;— Thus seistow, olde barel ful of lyes!
295. Hl. pore; rest poure. 300. Cm. chaumberere; Hl. chamberer; E. Hn. chambrere.
And yet of our apprentice Ianekyn, For his crisp heer, shyninge as gold so fyn, And for he squiereth me bothe up and doun, 305 Yet hastow caught a fals suspecioun; I wol hym noght, thogh thou were deed to-morwe.
303. E. Ianekyn; rest Iankyn.
But tel me this, why hydestow, with sorwe, The keyes of thy cheste awey fro me? It is my good as wel as thyn, pardee. 310 What wenestow make an idiot of our dame? Now by that lord, that called is seint Iame, Thou shalt nat bothe, thogh that thou were wood, Be maister of my body and of my good; That oon thou shalt forgo, maugree thyne yën; 315 What nedeth thee of me to enquere or spyën? I trowe, thou woldest loke me in thy chiste! Thou sholdest seye, “wyf, go wher thee liste, Tak your disport, I wol nat leve no talis; I knowe yow for a trewe wyf, dame Alis.” 320 We love no man that taketh kepe or charge Wher that we goon, we wol ben at our large.
308. E. Cm. Hl. om. this. 309. thy] E. Cm. my. 311. E. Cm. to make; rest om. to. 313. Hn. Ln. that; rest om. 315. Hl. yen; E. eyen. 316. E. nedeth thee; rest helpeth it. Hn. Cp. Ln. om. to. Hl. tenqueren; read t’enquere. 319. All but Cp. Ln. om. not (nat). 320. E. Pt. Alys; Ln. Ales.
Of alle men y-blessed moot he be, The wyse astrologien Dan Ptholome, That seith this proverbe in his Almageste, 325 “Of alle men his wisdom is the hyeste, That rekketh never who hath the world in honde.” By this proverbe thou shalt understonde, Have thou y-nogh, what thar thee recche or care How merily that othere folkes fare? 330 For certeyn, olde dotard, by your leve, [330: T. 5914-5949.] Ye shul have queynte right y-nough at eve. He is to greet a nigard that wol werne A man to lighte his candle at his lanterne; He shal have never the lasse light, pardee; 335 Have thou y-nough, thee thar nat pleyne thee.
323. Hn. Hl. yblessed; rest blessed. 324. MSS. Daun. E. Protholome; Hn. Cm. Hl. P_ro_tholome. 326. E. Cm. ins. the before hyeste; (read th’ hy-est-e). 328. Cp. Pt. Ln. shal wel. 330. E. myrily. 333. E. Cm. wolde.
Thou seyst also, that if we make us gay With clothing and with precious array, That it is peril of our chastitee; And yet, with sorwe, thou most enforce thee, 340 And seye thise wordes in the apostles name, “In habit, maad with chastitee and shame, Ye wommen shul apparaille yow,” quod he, “And noght in tressed heer and gay perree, As perles, ne with gold, ne clothes riche;” 345 After thy text, ne after thy rubriche I wol nat wirche as muchel as a gnat. Thou seydest this, that I was lyk a cat; For who-so wolde senge a cattes skin, Thanne wolde the cat wel dwellen in his in; 350 And if the cattes skin be slyk and gay, She wol nat dwelle in house half a day, But forth she wole, er any day be dawed, To shewe hir skin, and goon a-caterwawed; This is to seye, if I be gay, sir shrewe, 355 I wol renne out, my borel for to shewe.
348. Hl. thus; Cp. Pt. Ln. als; rest this. 350. All his.
Sire olde fool, what eyleth thee to spyën? Thogh thou preye Argus, with his hundred yën, To be my warde-cors, as he can best, In feith, he shal nat kepe me but me lest; 360 Yet coude I make his berd, so moot I thee.
358. Hl. yen; E. eyen. 359. Hn. Cp. Pt. Ln. Hl. -corps. 360. E. om. 2nd me.
Thou seydest eek, that ther ben thinges three, The whiche thinges troublen al this erthe, And that no wight ne may endure the ferthe; O leve sir shrewe, Iesu shorte thy lyf! 365 Yet prechestow, and seyst, an hateful wyf Y-rekened is for oon of thise meschances. [331: T. 5950-5982.] Been ther none othere maner resemblances That ye may lykne your parables to, But-if a sely wyf be oon of tho? 370
364. All but Pt. Ln. om. ne. 366. E. and (for an). 368. Cp. Pt. Ln. maner; Cm. of these; Hl. of thy; E. om.
Thou lykenest wommanes love to helle, To bareyne lond, ther water may not dwelle. Thou lyknest it also to wilde fyr; The more it brenneth, the more it hath desyr To consume every thing that brent wol be. 375 Thou seyst, that right as wormes shende a tree, Right so a wyf destroyeth hir housbonde; This knowe they that been to wyves bonde.’
371. Cp. Ln. Hl. likenest; Cm. likkenyst; E. Hn. Pt. liknest. E. wommennes. 375. E. Hn. consumen. 376. Cp. Pt. that; rest om. Hn. Cp. Pt. shende; E. Pt. shendeth.
Lordinges, right thus, as ye have understonde, Bar I stifly myne olde housbondes on honde, 380 That thus they seyden in hir dronkenesse; And al was fals, but that I took witnesse On Ianekin and on my nece also. O lord, the peyne I dide hem and the wo, Ful giltelees, by goddes swete pyne! 385 For as an hors I coude byte and whyne. I coude pleyne, thogh I were in the gilt, Or elles often tyme hadde I ben spilt. Who-so that first to mille comth, first grint; I pleyned first, so was our werre y-stint. 390 They were ful glad to excusen hem ful blyve Of thing of which they never agilte hir lyve.
383. Hl. vpon. 385. E. Hn. giltlees. 389. So Hn. Cp. Pt. Ln.; E. Who so comth first to mille; Hl. Who-so first cometh to the mylle. 391. E. Cm. om. 2nd ful.
Of wenches wolde I beren him on honde, Whan that for syk unnethes mighte he stonde. Yet tikled it his herte, for that he 395 Wende that I hadde of him so greet chiertee. I swoor that al my walkinge out by nighte Was for tespye wenches that he dighte; Under that colour hadde I many a mirthe. For al swich wit is yeven us in our birthe; 400 [332: T. 5983-6019.] Deceite, weping, spinning god hath yive To wommen kindely, whyl they may live. And thus of o thing I avaunte me, Atte ende I hadde the bettre in ech degree, By sleighte, or force, or by som maner thing, 405 As by continuel murmur or grucching; Namely a bedde hadden they meschaunce, Ther wolde I chyde and do hem no plesaunce; I wolde no lenger in the bed abyde, If that I felte his arm over my syde, 410 Til he had maad his raunson un-to me; Than wolde I suffre him do his nycetee. And ther-fore every man this tale I telle, Winne who-so may, for al is for to selle. With empty hand men may none haukes lure; 415 For winning wolde I al his lust endure, And make me a feyned appetyt; And yet in bacon hadde I never delyt; That made me that ever I wolde hem chyde. For thogh the pope had seten hem biside, 420 I wolde nat spare hem at hir owene bord. For by my trouthe, I quitte hem word for word. As help me verray god omnipotent, Thogh I right now sholde make my testament, I ne owe hem nat a word that it nis quit. 425 I broghte it so aboute by my wit, That they moste yeve it up, as for the beste; Or elles hadde we never been in reste. For thogh he loked as a wood leoun, Yet sholde he faille of his conclusioun. 430
393. E. hym; rest hem; but see 394. 395. E. it; rest I. 400. E. thyng was; rest wit is. 401. E. yeue. 402. All but Hn. Hl. ins. that before they. 406. E. continueel. 428. E. rest.
Thanne wolde I seye, ‘gode lief, tak keep How mekely loketh Wilkin oure sheep; Com neer, my spouse, lat me ba thy cheke! Ye sholde been al pacient and meke, And han a swete spyced conscience, 435 Sith ye so preche of Iobes pacience. Suffreth alwey, sin ye so wel can preche; [333: T. 6020-6056.] And but ye do, certain we shal yow teche That it is fair to have a wyf in pees. Oon of us two moste bowen, doutelees; 440 And sith a man is more resonable Than womman is, ye moste been suffrable. What eyleth yow to grucche thus and grone? Is it for ye wolde have my queynte allone? Why taak it al, lo, have it every-deel; 445 Peter! I shrewe yow but ye love it weel! For if I wolde selle my bele chose, I coude walke as fresh as is a rose; But I wol kepe it for your owene tooth. Ye be to blame, by god, I sey yow sooth.’ 450
431. Cp. Pt. Hl. ins. now before goode. 445. E. Hn. Pt. Wy.
Swiche maner wordes hadde we on honde. Now wol I speken of my fourthe housbonde.
My fourthe housbonde was a revelour, This is to seyn, he hadde a paramour; And I was yong and ful of ragerye, 455 Stiborn and strong, and Ioly as a pye. Wel coude I daunce to an harpe smale, And singe, y-wis, as any nightingale, Whan I had dronke a draughte of swete wyn. Metellius, the foule cherl, the swyn, 460 That with a staf birafte his wyf hir lyf, For she drank wyn, thogh I hadde been his wyf, He sholde nat han daunted me fro drinke; And, after wyn, on Venus moste I thinke: For al so siker as cold engendreth hayl, 465 A likerous mouth moste han a likerous tayl. In womman vinolent is no defence, This knowen lechours by experience.
456. Cm. Cp. Ln. Styborne; Pt. Hl. Stiborn; E. Hn. Stibourne. 464. Cm. muste; Ln. must. 467. E. Hl. wommen.
But, lord Crist! whan that it remembreth me Up-on my yowthe, and on my Iolitee, 470 It tikleth me aboute myn herte rote. Unto this day it dooth myn herte bote That I have had my world as in my tyme. But age, allas! that al wol envenyme, [334: T. 6057-6093.] Hath me biraft my beautee and my pith; 475 Lat go, fare-wel, the devel go therwith! The flour is goon, ther is na-more to telle, The bren, as I best can, now moste I selle; But yet to be right mery wol I fonde. Now wol I tellen of my fourthe housbonde. 480
479. E. myrie; Hn. murye.
I seye, I hadde in herte greet despyt That he of any other had delyt. But he was quit, by god and by seint Ioce! I made him of the same wode a croce; Nat of my body in no foul manere, 485 But certeinly, I made folk swich chere, That in his owene grece I made him frye For angre, and for verray Ialousye. By god, in erthe I was his purgatorie, For which I hope his soule be in glorie. 490 For god it woot, he sat ful ofte and song Whan that his shoo ful bitterly him wrong. Ther was no wight, save god and he, that wiste, In many wyse, how sore I him twiste. He deyde whan I cam fro Ierusalem, 495 And lyth y-grave under the rode-beem, Al is his tombe noght so curious As was the sepulcre of him, Darius, Which that Appelles wroghte subtilly; It nis but wast to burie him preciously. 500 Lat him fare-wel, god yeve his soule reste, He is now in the grave and in his cheste.
486. E. c_er_tein. 497. E. Hn. curyus.
Now of my fifthe housbond wol I telle. God lete his soule never come in helle! And yet was he to me the moste shrewe; 505 That fele I on my ribbes al by rewe, And ever shal, un-to myn ending-day. But in our bed he was so fresh and gay, And ther-with-al so wel coude he me glose, Whan that he wolde han my bele chose, 510 That thogh he hadde me bet on every boon, [335: T. 6094-6129.] He coude winne agayn my love anoon. I trowe I loved him beste, for that he Was of his love daungerous to me. We wommen han, if that I shal nat lye, 515 In this matere a queynte fantasye; Wayte what thing we may nat lightly have, Ther-after wol we crye al-day and crave. Forbede us thing, and that desyren we; Prees on us faste, and thanne wol we flee. 520 With daunger oute we al our chaffare; Greet prees at market maketh dere ware, And to greet cheep is holde at litel prys; This knoweth every womman that is wys.
508. E. ful; rest so. 511. Cp. Hl. boon; rest bon. 513. Cm. Hl. beste; E. Hn. best; Cp. Pt. the bet; Ln. bette. 520. E. Hn. Preesse; Cm Presse. 521. E. Hn. Cm. oute; Cp. Ln. Hl. outen; Pt. outer.
My fifthe housbonde, god his soule blesse! 525 Which that I took for love and no richesse, He som-tyme was a clerk of Oxenford, And had left scole, and wente at hoom to bord With my gossib, dwellinge in oure toun, God have hir soule! hir name was Alisoun. 530 She knew myn herte and eek my privetee Bet than our parisshe-preest, so moot I thee! To hir biwreyed I my conseil al. For had myn housbonde pissed on a wal, Or doon a thing that sholde han cost his lyf, 535 To hir, and to another worthy wyf, And to my nece, which that I loved weel, I wolde han told his conseil every-deel. And so I dide ful often, god it woot, That made his face ful often reed and hoot 540 For verray shame, and blamed him-self for he Had told to me so greet a privetee.
528. E. hadde; hom. 532. E. Hn. as; rest so. 534. E. Hn. Cm. Cp. hadde.
And so bifel that ones, in a Lente, (So often tymes I to my gossib wente, For ever yet I lovede to be gay, 545 And for to walke, in March, Averille, and May, Fro hous to hous, to here sondry talis), [336: T. 6130-6164.] That Iankin clerk, and my gossib dame Alis, And I my-self, in-to the feldes wente. Myn housbond was at London al that Lente; 550 I hadde the bettre leyser for to pleye, And for to see, and eek for to be seye Of lusty folk; what wiste I wher my grace Was shapen for to be, or in what place? Therefore I made my visitaciouns, 555 To vigilies and to processiouns, To preching eek and to thise pilgrimages, To pleyes of miracles and mariages, And wered upon my gaye scarlet gytes. Thise wormes, ne thise motthes, ne thise mytes, 560 Upon my peril, frete hem never a deel; And wostow why? for they were used weel.
545. Hn. Cm. louede; E. Hl. loued. 550. E. the; rest that. 558. E. Hn. and to; Cm. Cp. Pt. Ln. and of; Hl. om. to (or of). 561. E. Hn. Cm. Cp. peril (correctly); Pt. perile; Ln. Hl. perel.
Now wol I tellen forth what happed me. I seye, that in the feeldes walked we, Til trewely we hadde swich daliance, 565 This clerk and I, that of my purveyance I spak to him, and seyde him, how that he, If I were widwe, sholde wedde me. For certeinly, I sey for no bobance, Yet was I never with-outen purveyance 570 Of mariage, nof othere thinges eek. I holde a mouses herte nat worth a leek, That hath but oon hole for to sterte to, And if that faille, thanne is al y-do.
571. E. Hn. nof; Cm. and more; rest ne of. 572. herte] Cp. Pt. Ln. witte.
I bar him on honde, he hadde enchanted me; 575 My dame taughte me that soutiltee. And eek I seyde, I mette of him al night; He wolde han slayn me as I lay up-right, And al my bed was ful of verray blood, But yet I hope that he shal do me good; 580 For blood bitokeneth gold, as me was taught. And al was fals, I dremed of it right naught, [337: T. 6165-6199.] But as I folwed ay my dames lore, As wel of this as of other thinges more.
575-584. All but E. Cm. omit these lines; (Dd. has them). 583. E. Cm. om. as; but it occurs in MSS. Camb. Dd. 4. 24, Ii. I. 36, &c.
But now sir, lat me see, what I shal seyn? 585 A! ha! by god, I have my tale ageyn.
Whan that my fourthe housbond was on bere, I weep algate, and made sory chere, As wyves moten, for it is usage, And with my coverchief covered my visage; 590 But for that I was purveyed of a make, I weep but smal, and that I undertake.
592. E. wepte; but see 588.
To chirche was myn housbond born a-morwe With neighebores, that for him maden sorwe; And Iankin oure clerk was oon of tho. 595 As help me god, whan that I saugh him go After the bere, me thoughte he hadde a paire Of legges and of feet so clene and faire, That al myn herte I yaf un-to his hold. He was, I trowe, a twenty winter old, 600 And I was fourty, if I shal seye sooth; But yet I hadde alwey a coltes tooth. Gat-tothed I was, and that bicam me weel; I hadde the prente of sëynt Venus seel. As help me god, I was a lusty oon, 605 And faire and riche, and yong, and wel bigoon; And trewely, as myne housbondes tolde me, I had the beste quoniam mighte be. For certes, I am al Venerien In felinge, and myn herte is Marcien. 610 Venus me yaf my lust, my likerousnesse, And Mars yaf me my sturdy hardinesse. Myn ascendent was Taur, and Mars ther-inne. Allas! allas! that ever love was sinne! I folwed ay myn inclinacioun 615 By vertu of my constellacioun; That made me I coude noght withdrawe [338: T. 6200-6225.] My chambre of Venus from a good felawe. Yet have I Martes mark up-on my face, And also in another privee place. 620 For, god so wis be my savacioun, I ne loved never by no discrecioun, But ever folwede myn appetyt, Al were he short or long, or blak or whyt; I took no kepe, so that he lyked me, 625 How pore he was, ne eek of what degree.
595. Or Ianekin, see 383; MSS. Iankyn. 603. Ln. Gate-toþede. 605-612. Hl. omits. 608. E. hadde. E. Hn. quonyam; Cm. Pt. Ln. quoniam; Cp. queynte. 609-612. Hn. Cp. Pt. Ln. omit. 619-626. Hn. Cp. Pt. Ln. Hl. omit. 623. Cm. folwede; E. folwed. 626. Cm. pore; E. poore.
What sholde I seye, but, at the monthes ende, This Ioly clerk Iankin, that was so hende, Hath wedded me with greet solempnitee, And to him yaf I al the lond and fee 630 That ever was me yeven ther-bifore; But afterward repented me ful sore. He nolde suffre nothing of my list. By god, he smoot me ones on the list, For that I rente out of his book a leef, 635 That of the strook myn ere wex al deef. Stiborn I was as is a leonesse, And of my tonge a verray Iangleresse, And walke I wolde, as I had doon biforn, From hous to hous, al-though he had it sworn. 640 For which he often tymes wolde preche, And me of olde Romayn gestes teche, How he, Simplicius Gallus, lefte his wyf, And hir forsook for terme of al his lyf, Noght but for open-heeded he hir say 645 Lokinge out at his dore upon a day.
634. E. Hn. on the lyst; (Ln. luste; Cp. Pt. lest); Hl. Cm. with his fist. 636. E. Hl. wax. 637. E. Hn. Stibourne. 645. E. Hn. -heueded; Hl. heedid.
Another Romayn tolde he me by name, That, for his wyf was at a someres game With-oute his witing, he forsook hir eke. And than wolde he up-on his Bible seke 650 That ilke proverbe of Ecclesiaste, Wher he comandeth and forbedeth faste, Man shal nat suffre his wyf go roule aboute; [339: T. 6226-6271.] Than wolde he seye right thus, with-outen doute, “Who-so that buildeth his hous al of salwes, 655 And priketh his blinde hors over the falwes, And suffreth his wyf to go seken halwes, Is worthy to been hanged on the galwes!” But al for noght, I sette noght an hawe Of his proverbes nof his olde sawe, 660 Ne I wolde nat of him corrected be. I hate him that my vices telleth me, And so do mo, god woot! of us than I. This made him with me wood al outrely; I nolde noght forbere him in no cas. 665
649. E. Hn. Cm. With-outen. 650. E. thanne. 654. E. Thanne. 660. E. Hn. nof; rest ne of. E. awe; Hn. Cm. Hl. sawe; Cp. Pt. Ln. lawe.
Now wol I seye yow sooth, by seint Thomas, Why that I rente out of his book a leef, For which he smoot me so that I was deef.
He hadde a book that gladly, night and day, For his desport he wolde rede alway. 670 He cleped it Valerie and Theofraste, At whiche book he lough alwey ful faste. And eek ther was som-tyme a clerk at Rome, A cardinal, that highte Seint Ierome, That made a book agayn Iovinian; 675 In whiche book eek ther was Tertulan, Crisippus, Trotula, and Helowys, That was abbesse nat fer fro Parys; And eek the Parables of Salomon, Ovydes Art, and bokes many on, 680 And alle thise wer bounden in o volume. And every night and day was his custume, Whan he had leyser and vacacioun From other worldly occupacioun, To reden on this book of wikked wyves. 685 He knew of hem mo legendes and lyves Than been of gode wyves in the Bible. For trusteth wel, it is an impossible That any clerk wol speke good of wyves, [340: T. 6272-6305.] But-if it be of holy seintes lyves, 690 Ne of noon other womman never the mo. Who peyntede the leoun, tel me who? By god, if wommen hadde writen stories, As clerkes han with-inne hir oratories, They wolde han writen of men more wikkednesse 695 Than all the mark of Adam may redresse. The children of Mercurie and of Venus Been in hir wirking ful contrarious; Mercurie loveth wisdom and science, And Venus loveth ryot and dispence. 700 And, for hir diverse disposicioun, Ech falleth in otheres exaltacioun; And thus, god woot! Mercurie is desolat In Pisces, wher Venus is exaltat; And Venus falleth ther Mercurie is reysed; 705 Therfore no womman of no clerk is preysed. The clerk, whan he is old, and may noght do Of Venus werkes worth his olde sho, Than sit he doun, and writ in his dotage That wommen can nat kepe hir mariage! 710
676. Cm. Ln. whiche; rest which. Cp. Pt. Hl. Terculan. 680. Hl. bourdes; rest bookes (bokes). 683. E. hadde. 691. E. Ne; Hn. Nof; rest Ne of. 692. Cm. peyntede; rest peynted. 697. Cm. Hl. and of; rest om. of. 698. E. Hn. Ln. Hl. contrarius. 699. E. wysdam. 705. Over is reysed E. has i. in Virgine. 709. E. Thanne.
But now to purpos, why I tolde thee That I was beten for a book, pardee. Up-on a night Iankin, that was our syre, Redde on his book, as he sat by the fyre, Of Eva first, that, for hir wikkednesse, 715 Was al mankinde broght to wrecchednesse, For which that Iesu Crist him-self was slayn, That boghte us with his herte-blood agayn. Lo, here expres of womman may ye finde, That womman was the los of al mankinde. 720
717-720. Hn. Cm. Cp. Pt. Ln. Hl. omit. 717. E. om. that Iesu; which occurs in MS. Bibl. Reg. 17. D. xv. and in Dd.
Tho redde he me how Sampson loste his heres, Slepinge, his lemman kitte hem with hir sheres; Thurgh whiche tresoun loste he bothe his yën.
721, 723. E. hise. 722. Cm. hem; rest it (badly). 723. Pt. Ln. whiche; rest which (badly). E. eyen.
[341: T. 6306-6340.]
Tho redde he me, if that I shal nat lyen, Of Hercules and of his Dianyre, 725 That caused him to sette himself a-fyre.
No-thing forgat he the penaunce and wo That Socrates had with hise wyves two; How Xantippa caste pisse up-on his heed; This sely man sat stille, as he were deed; 730 He wyped his heed, namore dorste he seyn But “er that thonder stinte, comth a reyn.”
727. Cp. Pt. Ln. penaunce; E. Hn. sorwe; Cm. Hl. care. 728. E. hadde.
Of Phasipha, that was the quene of Crete, For shrewednesse, him thoughte the tale swete; Fy! spek na-more—it is a grisly thing— 735 Of hir horrible lust and hir lyking.
733. E. Hn. Phasifpha; Cm. Phasippa; rest Phasipha. 735. E. speke; Hn. Cm. Cp. Hl. spek.
Of Clitemistra, for hir lecherye, That falsly made hir housbond for to dye, He redde it with ful good devocioun.
737. E. Hn. Cp. Pt. Ln. Clitermystra; Cm. Clitemysta; Hl. Clydemystra.
He tolde me eek for what occasioun 740 Amphiorax at Thebes loste his lyf; Myn housbond hadde a legende of his wyf, Eriphilem, that for an ouche of gold Hath prively un-to the Grekes told Wher that hir housbonde hidde him in a place, 745 For which he hadde at Thebes sory grace.
Of Lyma tolde he me, and of Lucye, They bothe made hir housbondes for to dye; That oon for love, that other was for hate; Lyma hir housbond, on an even late, 750 Empoysoned hath, for that she was his fo. Lucya, likerous, loved hir housbond so, That, for he sholde alwey up-on hir thinke, She yaf him swich a maner love-drinke, That he was deed, er it were by the morwe; 755 And thus algates housbondes han sorwe.
750. E. vpon; rest on.
Than tolde he me, how oon Latumius Compleyned to his felawe Arrius, [342: T. 6341-6376.] That in his gardin growed swich a tree, On which, he seyde, how that his wyves three 760 Hanged hem-self for herte despitous. “O leve brother,” quod this Arrius, “Yif me a plante of thilke blissed tree, And in my gardin planted shal it be!”
757. E. Thanne. E. Hn. how that oon. Cm. Latymyus; rest Latumyus. 758. E. Hn. Hl. vnto; rest to. 764. E. Ln. it shal; Pt. shal he; rest shal it.
Of latter date, of wyves hath he red, 765 That somme han slayn hir housbondes in hir bed, And lete hir lechour dighte hir al the night Whyl that the corps lay in the floor up-right. And somme han drive nayles in hir brayn Whyl that they slepte, and thus they han hem slayn. 770 Somme han hem yeve poysoun in hir drinke. He spak more harm than herte may bithinke. And ther-with-al, he knew of mo proverbes Than in this world ther growen gras or herbes. “Bet is,” quod he, “thyn habitacioun 775 Be with a leoun or a foul dragoun, Than with a womman usinge for to chyde. Bet is,” quod he, “hye in the roof abyde Than with an angry wyf doun in the hous; They been so wikked and contrarious; 780 They haten that hir housbondes loveth ay.” He seyde, “a womman cast hir shame away, Whan she cast of hir smok;” and forther-mo, “A fair womman, but she be chaast also, Is lyk a gold ring in a sowes nose.” 785 Who wolde wenen, or who wolde suppose The wo that in myn herte was, and pyne?
767. E. lecchour. 768. Cm. Whils; Hl. Whil; rest Whan; see 770. 786. E. leeue; rest wene; but read wenen.
And whan I saugh he wolde never fyne To reden on this cursed book al night, Al sodeynly three leves have I plight 790 Out of his book, right as he radde, and eke, I with my fist so took him on the cheke, That in our fyr he fil bakward adoun. And he up-stirte as dooth a wood leoun, [343: T. 6377-6410.] And with his fist he smoot me on the heed, 795 That in the floor I lay as I were deed. And when he saugh how stille that I lay, He was agast, and wolde han fled his way, Til atte laste out of my swogh I breyde: “O! hastow slayn me, false theef?” I seyde, 800 “And for my land thus hastow mordred me? Er I be deed, yet wol I kisse thee.”
792. E. Cp. fest; rest fist. 795. E. Hn. Cp. fest; rest fist.
And neer he cam, and kneled faire adoun, And seyde, “dere suster Alisoun, As help me god, I shal thee never smyte; 805 That I have doon, it is thy-self to wyte. Foryeve it me, and that I thee biseke”— And yet eft-sones I hitte him on the cheke, And seyde, “theef, thus muchel am I wreke; Now wol I dye, I may no lenger speke.” 810 But atte laste, with muchel care and wo, We fille acorded, by us selven two. He yaf me al the brydel in myn hond To han the governance of hous and lond, And of his tonge and of his hond also, 815 And made him brenne his book anon right tho. And whan that I hadde geten un-to me, By maistrie, al the soveraynetee, And that he seyde, “myn owene trewe wyf, Do as thee lust the terme of al thy lyf, 820 Keep thyn honour, and keep eek myn estaat”— After that day we hadden never debaat. God help me so, I was to him as kinde As any wyf from Denmark un-to Inde, And also trewe, and so was he to me. 825 I prey to god that sit in magestee, So blesse his soule, for his mercy dere! Now wol I seye my tale, if ye wol here.’
812. E. Hn. Cp. Pt. vs; Cm. Ln. Hl. oure. 815. E. Hn. Pt. om. 2nd of. 820. E. to; Cm. for; Hl. in; rest the (before terme). 822. Hl. neuer had.
[344: T. 6411-6438.]
=Biholde the wordes bitween the Somonour and the Frere.=
The Frere lough, whan he hadde herd al this, ‘Now, dame,’ quod he, ‘so have I Ioye or blis, 830 This is a long preamble of a tale!’ And whan the Somnour herde the Frere gale, ‘Lo!’ quod the Somnour, ‘goddes armes two! A frere wol entremette him ever-mo. Lo, gode men, a flye and eek a frere 835 Wol falle in every dish and eek matere. What spekestow of preambulacioun? What! amble, or trotte, or pees, or go sit doun; Thou lettest our disport in this manere.’
832. E. Somonour; Hn. Cm. Cp. Pt. somnour. 836. Cp. Pt. Ln. eek; rest om.
‘Ye, woltow so, sir Somnour?’ quod the Frere, 840 ‘Now, by my feith, I shal, er that I go, Telle of a Somnour swich a tale or two, That alle the folk shal laughen in this place.’
‘Now elles, Frere, I bishrewe thy face,’ Quod this Somnour, ‘and I bishrewe me, 845 But if I telle tales two or thre Of freres er I come to Sidingborne, That I shal make thyn herte for to morne; For wel I wool thy patience is goon.’
Our hoste cryde ‘pees! and that anoon!’ 850 And seyde, ‘lat the womman telle hir tale. Ye fare as folk that dronken been of ale. Do, dame, tel forth your tale, and that is best.’
850. Cp. Hl. hoste; Ln. oste; E. Hn. hoost. 852. E. Cm. were; rest ben. 853. E. telle (but tel in 856).
‘Al redy, sir,’ quod she, ‘right as yow lest, If I have licence of this worthy Frere.’ 855
‘Yis, dame,’ quod he, ‘tel forth, and I wol here.’
=Here endeth the Wyf of Bathe hir Prologe.=
COLOPHON. Hn. Here endeth the prologe of the Wyf of Bathe. E. adds and bigynneth hir tale.
[345: T. 6439-6463.]
* * * * *
THE TALE OF THE WYF OF BATHE.
* * * * *
=Here biginneth the Tale of the Wyf of Bathe.=
In tholde dayes of the king Arthour, Of which that Britons speken greet honour, All was this land fulfild of fayerye. The elf-queen, with hir Ioly companye, 860 Daunced ful ofte in many a grene mede; This was the olde opinion, as I rede, I speke of manye hundred yeres ago; But now can no man see none elves mo. For now the grete charitee and prayeres 865 Of limitours and othere holy freres, (10) That serchen every lond and every streem, As thikke as motes in the sonne-beem, Blessinge halles, chambres, kichenes, boures, Citees, burghes, castels, hye toures, 870 Thropes, bernes, shipnes, dayeryes, This maketh that ther been no fayeryes. For ther as wont to walken was an elf, Ther walketh now the limitour him-self In undermeles and in morweninges, 875 And seyth his matins and his holy thinges (20) As he goth in his limitacioun. Wommen may go saufly up and doun, In every bush, or under every tree; Ther is noon other incubus but he, 880 And he ne wol doon hem but dishonour.
HEADING. From Hn. 857. E. Cm. om. the. 859. Cp. fayerie; rest fairye. 872. Cp. fayeries; E. Hn. fairyes. 880. Hl. incumbent (!). 881. Cm. non; rest but. Hl. ne wol but doon hem.
[346: T. 6464-6498.]
And so bifel it, that this king Arthour Hadde in his hous a lusty bacheler, That on a day cam rydinge fro river; And happed that, allone as she was born, 885 He saugh a mayde walkinge him biforn, (30) Of whiche mayde anon, maugree hir heed, By verray force he rafte hir maydenheed; For which oppressioun was swich clamour And swich pursute un-to the king Arthour, 890 That dampned was this knight for to be deed By cours of lawe, and sholde han lost his heed Paraventure, swich was the statut tho; But that the quene and othere ladies mo So longe preyeden the king of grace, 895 Til he his lyf him graunted in the place, (40) And yaf him to the quene al at hir wille, To chese, whether she wolde him save or spille.
882. E. Hn. Cm. om. it. 883. E. om. his. 885. E. Hn. he(!). 887. Cm. Ln. whiche; rest which. 888. E. Cm. Hl. birafte; rest he rafte (refte). 895. Hl. Cm. preyeden; E. Hn. preyden. 898. E. wheither.
The quene thanketh the king with al hir might, And after this thus spak she to the knight, 900 Whan that she saugh hir tyme, up-on a day: ‘Thou standest yet,’ quod she, ‘in swich array, That of thy lyf yet hastow no suretee. I grante thee lyf, if thou canst tellen me What thing is it that wommen most desyren? 905 Be war, and keep thy nekke-boon from yren. (50) And if thou canst nat tellen it anon, Yet wol I yeve thee leve for to gon A twelf-month and a day, to seche and lere An answere suffisant in this matere. 910 And suretee wol I han, er that thou pace, Thy body for to yelden in this place.’
907. E. Hl. tellen it; Hn. tellen me; Cm. telle me; rest telle it me. 908. E. shal (for wol).
Wo was this knight and sorwefully he syketh; But what! he may nat do al as him lyketh. And at the laste, he chees him for to wende, 915 And come agayn, right at the yeres ende, (60) [347: T. 6499-6536.] With swich answere as god wolde him purveye; And taketh his leve, and wendeth forth his weye.
914. Cm. ȝit (for what); E. om.
He seketh every hous and every place, Wher-as he hopeth for to finde grace, 920 To lerne, what thing wommen loven most; But he ne coude arryven in no cost, Wher-as he mighte finde in this matere Two creatures accordinge in-fere.
Somme seyde, wommen loven best richesse, 925 Somme seyde, honour, somme seyde, Iolynesse; (70) Somme, riche array, somme seyden, lust abedde, And ofte tyme to be widwe and wedde.
Somme seyde, that our hertes been most esed, Whan that we been y-flatered and y-plesed. 930 He gooth ful ny the sothe, I wol nat lye; A man shal winne us best with flaterye; And with attendance, and with bisinesse, Been we y-lymed, bothe more and lesse.
And somme seyn, how that we loven best 935 For to be free, and do right as us lest, (80) And that no man repreve us of our vyce, But seye that we be wyse, and no-thing nyce. For trewely, ther is noon of us alle, If any wight wol clawe us on the galle, 940 That we nil kike, for he seith us sooth; Assay, and he shal finde it that so dooth. For be we never so vicious with-inne, We wol been holden wyse, and clene of sinne.
935. E. Hn. Cm. Hl. om. how. 941. nil] E. nel; Cm. nolde.
And somme seyn, that greet delyt han we 945 For to ben holden stable and eek secree, (90) And in o purpos stedefastly to dwelle, And nat biwreye thing that men us telle. But that tale is nat worth a rake-stele; Pardee, we wommen conne no-thing hele; 950 Witnesse on Myda; wol ye here the tale?
Ovyde, amonges othere thinges smale, Seyde, Myda hadde, under his longe heres, Growinge up-on his heed two asses eres, [348: T. 6537-6572.] The which vyce he hidde, as he best mighte, 955 Ful subtilly from every mannes sighte, (100) That, save his wyf, ther wiste of it na-mo. He loved hir most, and trusted hir also; He preyede hir, that to no creature She sholde tellen of his disfigure. 960
958. Hn. Cp. Hl. trusted; Cm. trostid; E. triste. 959. Cm. preyede; Hl. prayed; Hn. preyed; E. preyde.
She swoor him ‘nay, for al this world to winne, She nolde do that vileinye or sinne, To make hir housbond han so foul a name; She nolde nat telle it for hir owene shame.’ But nathelees, hir thoughte that she dyde, 965 That she so longe sholde a conseil hyde; (110) Hir thoughte it swal so sore aboute hir herte, That nedely som word hir moste asterte; And sith she dorste telle it to no man, Doun to a mareys faste by she ran; 970 Til she came there, hir herte was a-fyre, And, as a bitore bombleth in the myre, She leyde hir mouth un-to the water doun: ‘Biwreye me nat, thou water, with thy soun,’ Quod she, ‘to thee I telle it, and namo; 975 Myn housbond hath longe asses eres two! (120) Now is myn herte all hool, now is it oute; I mighte no lenger kepe it, out of doute,’ Heer may ye se, thogh we a tyme abyde, Yet out it moot, we can no conseil hyde; 980 The remenant of the tale if ye wol here, Redeth Ovyde, and ther ye may it lere.
972. Cm. bumbith; Cp. Pt. bumlith; Hl. bumblith.
This knight, of which my tale is specially, Whan that he saugh he mighte nat come therby, This is to seye, what wommen loven moost, 985 With-inne his brest ful sorweful was the goost; (130) But hoom he gooth, he mighte nat soiourne. The day was come, that hoomward moste he tourne, And in his wey it happed him to ryde, In al this care, under a forest-syde, 990 [349: T. 6573-6609.] Wher-as he saugh up-on a daunce go Of ladies foure and twenty, and yet mo; Toward the whiche daunce he drow ful yerne, In hope that som wisdom sholde he lerne. But certeinly, er he came fully there, 995 Vanisshed was this daunce, he niste where. (140) No creature saugh he that bar lyf, Save on the grene he saugh sittinge a wyf; A fouler wight ther may no man devyse. Agayn the knight this olde wyf gan ryse, 1000 And seyde, ‘sir knight, heer-forth ne lyth no wey. Tel me, what that ye seken, by your fey? Paraventure it may the bettre be; Thise olde folk can muchel thing,’ quod she.
985. E. loue. 990. E. Hn. this; rest his. 993. Hn. whiche; E. which; rest vary.
‘My leve mooder,’ quod this knight certeyn, 1005 ‘I nam but deed, but-if that I can seyn (150) What thing it is that wommen most desyre; Coude ye me wisse, I wolde wel quyte your hyre.’
‘Plighte me thy trouthe, heer in myn hand,’ quod she, ‘The nexte thing that I requere thee, 1010 Thou shalt it do, if it lye in thy might; And I wol telle it yow er it be night.’ ‘Have heer my trouthe,’ quod the knight, ‘I grante.’
‘Thanne,’ quod she, ‘I dar me wel avante, Thy lyf is sauf, for I wol stonde therby, 1015 Up-on my lyf, the queen wol seye as I. (160) Lat see which is the proudeste of hem alle, That wereth on a coverchief or a calle, That dar seye nay, of that I shal thee teche; Lat us go forth with-outen lenger speche.’ 1020 Tho rouned she a pistel in his ere, And bad him to be glad, and have no fere.
1016. E. queene.
Whan they be comen to the court, this knight Seyde, ‘he had holde his day, as he hadde hight, And redy was his answere,’ as he sayde. 1025 Ful many a noble wyf, and many a mayde, (170) And many a widwe, for that they ben wyse, [350: T. 6610-6645.] The quene hir-self sittinge as a Iustyse, Assembled been, his answere for to here; And afterward this knight was bode appere. 1030
1028. E. Hn. Cp. Ln. om. a.
To every wight comanded was silence, And that the knight sholde telle in audience, What thing that worldly wommen loven best. This knight ne stood nat stille as doth a best, But to his questioun anon answerde 1035 With manly voys, that al the court it herde: (180)
‘My lige lady, generally,’ quod he, ‘Wommen desyren to have sovereyntee As wel over hir housbond as hir love, And for to been in maistrie him above; 1040 This is your moste desyr, thogh ye me kille, Doth as yow list, I am heer at your wille.’
1038. E. om. to. 1042. E. om. heer; Cm. al.
In al the court ne was ther wyf ne mayde, Ne widwe, that contraried that he sayde, But seyden, ‘he was worthy han his lyf.’ 1045
And with that word up stirte the olde wyf, (190) Which that the knight saugh sittinge in the grene: ‘Mercy,’ quod she, ‘my sovereyn lady quene! Er that your court departe, do me right. I taughte this answere un-to the knight; 1050 For which he plighte me his trouthe there, The firste thing I wolde of him requere, He wolde it do, if it lay in his might. Bifore the court than preye I thee, sir knight,’ Quod she, ‘that thou me take un-to thy wyf; 1055 For wel thou wost that I have kept thy lyf. (200) If I sey fals, sey nay, up-on thy fey!’
1052. E. Hn. Cm. Hl. om. of. 1054. E. thanne.
This knight answerde, ‘allas! and weylawey! I woot right wel that swich was my biheste. For goddes love, as chees a newe requeste; 1060 Tak al my good, and lat my body go.’
1061. E. Hn. Taak.
‘Nay than,’ quod she, ‘I shrewe us bothe two! For thogh that I be foul, and old, and pore, [351: T. 6646-6682.] I nolde for al the metal, ne for ore, That under erthe is grave, or lyth above, 1065 But-if thy wyf I were, and eek thy love.’ (210)
1062. E. thanne. 1063. All but Cp. Pt. om. 1st and. E. oold, poore. 1064. Hl. the oure; E. Hn. oore; Cm. Pt. ore; Cp. oure; Ln. oer.
‘My love?’ quod he; ‘nay, my dampnacioun! Allas! that any of my nacioun Sholde ever so foule disparaged be!’ But al for noght, the ende is this, that he 1070 Constreyned was, he nedes moste hir wedde; And taketh his olde wyf, and gooth to bedde.
1070. E. Hn. thende.
Now wolden som men seye, paraventure, That, for my necligence, I do no cure To tellen yow the Ioye and al tharray 1075 That at the feste was that ilke day. (220) To whiche thing shortly answere I shal; I seye, ther nas no Ioye ne feste at al, Ther nas but hevinesse and muche sorwe; For prively he wedded hir on a morwe, 1080 And al day after hidde him as an oule; So wo was him, his wyf looked so foule.
Greet was the wo the knight hadde in his thoght, Whan he was with his wyf a-bedde y-broght; He walweth, and he turneth to and fro. 1085 His olde wyf lay smylinge evermo, (230) And seyde, ‘o dere housbond, benedicite! Fareth every knight thus with his wyf as ye? Is this the lawe of king Arthures hous? Is every knight of his so dangerous? 1090 I am your owene love and eek your wyf; I am she, which that saved hath your lyf; And certes, yet dide I yow never unright; Why fare ye thus with me this firste night? Ye faren lyk a man had lost his wit; 1095 What is my gilt? for goddes love, tel me it, (240) And it shal been amended, if I may.’
1091. Cp. Pt. Ln. eek; rest om. 1093. E. Hn. yet ne dide. 1096. Cm. Hl. me; rest om. (Read goddes as god’s).
‘Amended?’ quod this knight, ‘allas! nay, nay! It wol nat been amended never mo! Thou art so loothly, and so old also, 1100 [352: T. 6683-6718.] And ther-to comen of so lowe a kinde, That litel wonder is, thogh I walwe and winde. So wolde god myn herte wolde breste!’
1101. E. lough. 1102. Pt. no (for litel). Read wonder’s.
‘Is this,’ quod she, ‘the cause of your unreste?’
‘Ye, certainly,’ quod he, ‘no wonder is.’ 1105
‘Now, sire,’ quod she, ‘I coude amende al this, (250) If that me liste, er it were dayes three, So wel ye mighte here yow un-to me.
But for ye speken of swich gentillesse As is descended out of old richesse, 1110 That therfore sholden ye be gentil men, Swich arrogance is nat worth an hen. Loke who that is most vertuous alway, Privee and apert, and most entendeth ay To do the gentil dedes that he can, 1115 And tak him for the grettest gentil man. (260) Crist wol, we clayme of him our gentillesse, Nat of our eldres for hir old richesse. For thogh they yeve us al hir heritage, For which we clayme to been of heigh parage, 1120 Yet may they nat biquethe, for no-thing, To noon of us hir vertuous living, That made hem gentil men y-called be; And bad us folwen hem in swich degree.
1112. Cp. Pt. nys (for is). 1116. Cp. Pt. Ln. And take; rest om. And.
Wel can the wyse poete of Florence, 1125 That highte Dant, speken in this sentence; (270) Lo in swich maner rym is Dantes tale: “Ful selde up ryseth by his branches smale Prowesse of man, for god, of his goodnesse, Wol that of him we clayme our gentillesse;” 1130 For of our eldres may we no-thing clayme But temporel thing, that man may hurte and mayme.
1126. Hl. of (for in). Cm. declare (for speken in). 1129. E. goodnesse; rest prowesse.
Eek every wight wot this as wel as I, If gentillesse were planted naturelly Un-to a certeyn linage, doun the lyne, 1135 Privee ne apert, than wolde they never fyne (280) [353: T. 6719-6753.] To doon of gentillesse the faire offyce; They mighte do no vileinye or vyce.
1134. E. natureelly. 1136. E. Cm. nor; Hl. ne; rest and. E. thanne.
Tak fyr, and ber it in the derkeste hous Bitwix this and the mount of Caucasus, 1140 And lat men shette the dores and go thenne; Yet wol the fyr as faire lye and brenne, As twenty thousand men mighte it biholde; His office naturel ay wol it holde, Up peril of my lyf, til that it dye. 1145
1139. E. Taak. 1140. E. Kaukasous. 1144. E. natureel.
Heer may ye see wel, how that genterye (290) Is nat annexed to possessioun, Sith folk ne doon hir operacioun Alwey, as dooth the fyr, lo! in his kinde. For, god it woot, men may wel often finde 1150 A lordes sone do shame and vileinye; And he that wol han prys of his gentrye For he was boren of a gentil hous, And hadde hise eldres noble and vertuous, And nil him-selven do no gentil dedis, 1155 Ne folwe his gentil auncestre that deed is, (300) He nis nat gentil, be he duk or erl; For vileyns sinful dedes make a cherl. For gentillesse nis but renomee Of thyne auncestres, for hir heigh bountee, 1160 Which is a strange thing to thy persone. Thy gentillesse cometh fro god allone; Than comth our verray gentillesse of grace, It was no-thing biquethe us with our place.
1153. Cp. Hl. boren; Cm. bore; rest born. 1155. E. nel; rest nyl. 1156. E. Hn. folwen. 1162. Read comth; see 1163. 1163. E. Thanne.
Thenketh how noble, as seith Valerius, 1165 Was thilke Tullius Hostilius, (310) That out of povert roos to heigh noblesse. Redeth Senek, and redeth eek Boëce, Ther shul ye seen expres that it no drede is, That he is gentil that doth gentil dedis; 1170 And therfore, leve housbond, I thus conclude, [354: T. 6754-6788.] Al were it that myne auncestres were rude, Yet may the hye god, and so hope I, Grante me grace to liven vertuously. Thanne am I gentil, whan that I biginne 1175 To liven vertuously and weyve sinne. (320)
1166. E. Hn. Hostillius. 1167. Cm. Cp. Ln. Hl. pouert; rest pouerte. 1168. E. Reed; rest Redeth. 1169. Cp. Pt. Ln. it; rest om. 1172. E. Hn. weren (2nd). 1176. Cm. leuyn; Pt. leuen; rest weyue (weyuen).
And ther-as ye of povert me repreve, The hye god, on whom that we bileve, In wilful povert chees to live his lyf. And certes every man, mayden, or wyf, 1180 May understonde that Iesus, hevene king, Ne wolde nat chese a vicious living. Glad povert is an honest thing, certeyn; This wol Senek and othere clerkes seyn. Who-so that halt him payd of his poverte, 1185 I holde him riche, al hadde he nat a sherte. (330) He that coveyteth is a povre wight, For he wolde han that is nat in his might. But he that noght hath, ne coveyteth have, Is riche, al-though ye holde him but a knave. 1190
1177. E. Hn. pouerte; rest pouert. 1179. E. Hn. Pt. pouerte; rest pouert; so in 1183, 1191. 1182. E. chesen; E. om. a. 1183. E. Hn. honeste; Cm. oneste.
Verray povert, it singeth proprely; Iuvenal seith of povert merily: “The povre man, whan he goth by the weye, Bifore the theves he may singe and pleye.” Povert is hateful good, and, as I gesse, 1195 A ful greet bringer out of bisinesse; (340) A greet amender eek of sapience To him that taketh it in pacience. Povert is this, al-though it seme elenge: Possessioun, that no wight wol chalenge. 1200 Povert ful ofte, whan a man is lowe, Maketh his god and eek him-self to knowe. Povert a spectacle is, as thinketh me, Thurgh which he may his verray frendes see. And therfore, sire, sin that I noght yow greve, 1205 Of my povert na-more ye me repreve. (350)
1191. E. Cm. it syngeth; rest is sinne (!). 1192. E. Hn. Cp. myrily. 1195. Cp. Pt. Ln. hatel. 1199. Hn. Hl. elenge; Ln. alinge; rest alenge. 1205. E. hise.
[355: T. 6789-6826.]
Now, sire, of elde ye repreve me; And certes, sire, thogh noon auctoritee Were in no book, ye gentils of honour Seyn that men sholde an old wight doon favour, 1210 And clepe him fader, for your gentillesse; And auctours shal I finden, as I gesse.
Now ther ye seye, that I am foul and old, Than drede you noght to been a cokewold; For filthe and elde, al-so moot I thee, 1215 Been grete wardeyns up-on chastitee. (360) But nathelees, sin I knowe your delyt, I shal fulfille your worldly appetyt.
Chese now,’ quod she, ‘oon of thise thinges tweye, To han me foul and old til that I deye, 1220 And be to yow a trewe humble wyf, And never yow displese in al my lyf, Or elles ye wol han me yong and fair, And take your aventure of the repair That shal be to your hous, by-cause of me, 1225 Or in som other place, may wel be. (370) Now chese your-selven, whether that yow lyketh.’
1227. E. wheither.
This knight avyseth him and sore syketh, But atte laste he seyde in this manere, ‘My lady and my love, and wyf so dere, 1230 I put me in your wyse governance; Cheseth your-self, which may be most plesance, And most honour to yow and me also. I do no fors the whether of the two; For as yow lyketh, it suffiseth me.’ 1235
‘Thanne have I gete of yow maistrye,’ quod she, (380) ‘Sin I may chese, and governe as me lest?’
1234. E. wheither. 1236. of—maistrye] Cm. the maysterye.
‘Ye, certes, wyf,’ quod he, ‘I holde it best.’
‘Kis me,’ quod she, ‘we be no lenger wrothe; For, by my trouthe, I wol be to yow bothe, 1240 This is to seyn, ye, bothe fair and good. I prey to god that I mot sterven wood, But I to yow be al-so good and trewe As ever was wyf, sin that the world was newe. [356: T. 6827-6846.] And, but I be to-morn as fair to sene 1245 As any lady, emperyce, or quene, (390) That is bitwixe the est and eke the west, Doth with my lyf and deeth right as yow lest. Cast up the curtin, loke how that it is.’
And whan the knight saugh verraily al this, 1250 That she so fair was, and so yong ther-to, For Ioye he hente hir in his armes two, His herte bathed in a bath of blisse; A thousand tyme a-rewe he gan hir kisse. And she obeyed him in every thing 1255 That mighte doon him plesance or lyking. (400)
1254. E. Hn. Ln. a rewe; Hl. on rowe; rest a rowe.
And thus they live, un-to hir lyves ende, In parfit Ioye; and Iesu Crist us sende Housbondes meke, yonge, and fresshe a-bedde, And grace toverbyde hem that we wedde. 1260 And eek I preye Iesu shorte hir lyves That wol nat be governed by hir wyves; And olde and angry nigardes of dispence, God sende hem sone verray pestilence.
=Here endeth the Wyves Tale of Bathe.=
1259. E. om. and Ln. fresshe; E. fressh. 1260. E. Hn. touerbyde; Cm. Hl. to ouerbyde; Cp. Pt. Ln. to ouerlede (!). 1261. Cm. preye; Hn. praye; E. pray. 1262. E. Hn. nat wol; rest transpose. COLOPHON. So E. Hn.
[357: T. 6847-6868.]
* * * * *
THE FRIAR’S PROLOGUE.
* * * * *
=The prologe of the Freres Tale.=
This worthy limitour, this noble Frere, 1265 He made alwey a maner louring chere Upon the Somnour, but for honestee No vileyns word as yet to him spak he. But atte laste he seyde un-to the Wyf, ‘Dame,’ quod he, ‘god yeve yow right good lyf! 1270 Ye han heer touched, al-so moot I thee, In scole-matere greet difficultee; Ye han seyd muchel thing right wel, I seye; But dame, here as we ryden by the weye, (10) Us nedeth nat to speken but of game, 1275 And lete auctoritees, on goddes name, To preching and to scole eek of clergye. But if it lyke to this companye, I wol yow of a somnour telle a game. Pardee, ye may wel knowe by the name, 1280 That of a somnour may no good be sayd; I praye that noon of you be yvel apayd. A somnour is a renner up and doun With mandements for fornicacioun, (20) And is y-bet at every tounes ende.’ 1285
HEADING. So E. Hn. 1266. E. chiere. 1267. E. Somonour; Hn. Somnour. 1273. E. Hn. muche; Ln. muchel; rest mochel. 1274. E. ryde; rest ryden. 1277. Hl. scoles. E. Hn. Hl. om. eek. 1278. K. And; rest But. 1284. E. Hn. mandementz.
Our host tho spak, ‘a! sire, ye sholde be hende [358: T. 6869-6882.] And curteys, as a man of your estaat; In companye we wol have no debaat. Telleth your tale, and lat the Somnour be.’
1286. Hl. oste (om. tho).
‘Nay,’ quod the Somnour, ‘lat him seye to me 1290 What so him list; whan it comth to my lot, By god, I shal him quyten every grot. I shal him tellen which a greet honour (29) It is to be a flateringe limitour; [T. 6876 And his offyce I shal him telle, y-wis.’ [T. 6879
After l. 1294 all but Hl. wrongly insert ll. 1307 and 1308; which see. Tyrwhitt also inserts them.
Our host answerde, ‘pees, na-more of this.’ 1296 And after this he seyde un-to the Frere, ‘Tel forth your tale, leve maister deere.’
=Here endeth the Prologe of the Frere.=
1298. E. Hn. leeue; Hl. my; Cp. Ln. my leue; Pt. my owen. COLOPHON. From Hn.; so Pt.(with Thus for Here).
[359: T. 6883-6902.]
* * * * *
THE FRERES TALE.
* * * * *
=Here biginneth the Freres Tale.=
Whilom ther was dwellinge in my contree An erchedeken, a man of heigh degree, 1300 That boldely dide execucioun In punisshinge of fornicacioun, Of wicchecraft, and eek of bauderye, Of diffamacioun, and avoutrye, Of chirche-reves, and of testaments, 1305 Of contractes, and of lakke of sacraments, And eek of many another maner cryme [T. om. Which nedeth nat rehercen at this tyme; [T. om. Of usure, and of symonye also. (11) But certes, lechours dide he grettest wo; 1310 They sholde singen, if that they were hent; And smale tytheres weren foule y-shent. If any persone wolde up-on hem pleyne, Ther mighte asterte him no pecunial peyne. For smale tythes and for smal offringe, 1315 He made the peple pitously to singe. For er the bisshop caughte hem with his hook, They weren in the erchedeknes book. (20) Thanne hadde he, thurgh his Iurisdiccioun, Power to doon on hem correccioun. 1320 [360: T. 6903-6937.] He hadde a Somnour redy to his hond, A slyer boy was noon in Engelond; For subtilly he hadde his espiaille, That taughte him, wher that him mighte availle. He coude spare of lechours oon or two, 1325 To techen him to foure and twenty mo. For thogh this Somnour wood were as an hare, To telle his harlotrye I wol nat spare; (30) For we been out of his correccioun; They han of us no Iurisdiccioun, 1330 Ne never shullen, terme of alle hir lyves.
HEADING. So E. Pt. 1306. E. Hn. and eek; rest and. 1307, 1308. Wrongly inserted after l. 1294 in all but Hl. 1307. E. Hn. Ln. om. eek. 1308. E. Hn. for; rest at. 1310. Ln. lychoures; rest lecchours. 1315. Hn. Hl. for; Cp. eek for; Pt. Ln. eek; E. om. 1317. E. Hl. him. 1318. Cp. Pt. Hl. weren; rest were. 1319. Hl. And; rest And thanne; read Thanne. 1321. E. Somonour; Hl. Sompnour; rest Somnour. 1322. E. Pt. Ln. boye. 1324. Read taughten(?), or taught-e. Cp. Pt. that; rest om. 1325. E. lecchours. 1327. E. was; rest were. 1331. E. Hn. om. alle.
‘Peter! so been the wommen of the styves,’ Quod the Somnour, ‘y-put out of my cure!’
1332. E. Cm. om. 1st the.
‘Pees, with mischance and with misaventure,’ Thus seyde our host, ‘and lat him telle his tale. 1335 Now telleth forth, thogh that the Somnour gale, Ne spareth nat, myn owene maister dere.’
This false theef, this Somnour, quod the Frere, (40) Hadde alwey baudes redy to his hond, As any hauk to lure in Engelond, 1340 That tolde him al the secree that they knewe; For hir acqueyntance was nat come of-newe. They weren hise approwours prively; He took him-self a greet profit therby; His maister knew nat alwey what he wan. 1345 With-outen mandement, a lewed man He coude somne, on peyne of Cristes curs, And they were gladde for to fille his purs, (50) And make him grete festes atte nale. And right as Iudas hadde purses smale, 1350 And was a theef, right swich a theef was he; His maister hadde but half his duëtee. He was, if I shal yeven him his laude, A theef, and eek a Somnour, and a baude. He hadde eek wenches at his retenue, 1355 [361: T. 6938-6971.] That, whether that sir Robert or sir Huwe, Or Iakke, or Rauf, or who-so that it were, That lay by hem, they tolde it in his ere; (60) Thus was the wenche and he of oon assent. And he wolde fecche a feyned mandement, 1360 And somne hem to the chapitre bothe two, And pile the man, and lete the wenche go. Thanne wolde he seye, ‘frend, I shal for thy sake Do stryken hir out of our lettres blake; Thee thar na-more as in this cas travaille; 1365 I am thy freend, ther I thee may availle.’ Certeyn he knew of bryberyes mo Than possible is to telle in yeres two. (70) For in this world nis dogge for the bowe, That can an hurt deer from an hool y-knowe, 1370 Bet than this Somnour knew a sly lechour, Or an avouter, or a paramour. And, for that was the fruit of al his rente, Therfore on it he sette al his entente.
1343. Ln. approwers; Cm. apprououris; Pt. aprouers; rest approuwours. 1348. Cp. gladde; E. Hn. glade. 1349. Cm. at the nale; (atte nale = atten ale). 1352. Hl. not (for but). Cp. dewete. 1356. E. wheither. 1364. E. Hn. hir; rest þe. 1367. E. bribryes. 1370. Hl. y-knowe; rest knowe [perhaps read hole knowe). 1371. Cm. lechour; E. Hn. lecchour. 1372. Hn. Cp. Pt. auouter; E. Hl. auowtier.
And so bifel, that ones on a day 1375 This Somnour, ever waiting on his pray, Rood for to somne a widwe, an old ribybe, Feynynge a cause, for he wolde brybe. (80) And happed that he saugh bifore him ryde A gay yeman, under a forest-syde. 1380 A bowe he bar, and arwes brighte and kene; He hadde up-on a courtepy of grene; An hat up-on his heed with frenges blake.
1377. Hl. Rod; Cp. Pt. Ln. Rode; Cm. Wente; E. Hn. om. Cm. a wedewe an old; Hl. a widew and(!) old; E. Hn. an old wydwe a. 1379. E. Hn.om. And
‘Sir,’ quod this Somnour, ‘hayl! and wel a-take!’ ‘Wel-come,’ quod he, ‘and every good felawe! 1385 Wher rydestow under this grene shawe?’ Seyde this yeman, ‘wiltow fer to day?’
1386. E. Cm. Pt. Ln. grene wode shawe (too long).
This Somnour him answerde, and seyde, ‘nay; (90) Heer faste by,’ quod he, ‘is myn entente [362: T. 6972-7007.] To ryden, for to reysen up a rente 1390 That longeth to my lordes duëtee.
1391. Cp. dewete.
‘Artow thanne a bailly?’ ‘Ye!’ quod he. He dorste nat, for verray filthe and shame, Seye that he was a somnour, for the name.
‘Depardieux,’ quod this yeman, ‘dere brother, 1395 Thou art a bailly, and I am another. I am unknowen as in this contree; Of thyn aqueyntance I wolde praye thee, (100) And eek of brotherhede, if that yow leste. I have gold and silver in my cheste; 1400 If that thee happe to comen in our shyre, Al shal be thyn, right as thou wolt desyre.’
1395. Cm. leue; Hl. lieue; rest dere (deere). 1399. Cm. brotherhode; Hl. brotherheed; rest brether-.
‘Grantmercy,’ quod this Somnour, ‘by my feith!’ Everich in otheres hand his trouthe leith, For to be sworne bretheren til they deye. 1405 In daliance they ryden forth hir weye.
1405. Hl. sworne; E. Hn. sworn; rest swore.
This Somnour, which that was as ful of Iangles, As ful of venim been thise wariangles, (no) And ever enquering up-on every thing, ‘Brother,’ quod he, ‘where is now your dwelling, 1410 Another day if that I sholde yow seche?’
1407. E. Cm. om. which.
This yeman him answerde in softe speche, ‘Brother,’ quod he, ‘fer in the north contree, Wher, as I hope, som-tyme I shal thee see. Er we departe, I shal thee so wel wisse, 1415 That of myn hous ne shaltow never misse.’
‘Now, brother,’ quod this Somnour, ‘I yow preye, Teche me, whyl that we ryden by the weye, (120) Sin that ye been a baillif as am I, Som subtiltee, and tel me feithfully 1420 In myn offyce how I may most winne; And spareth nat for conscience ne sinne, But as my brother tel me, how do ye?’
1421. Cp. Pt. Ln. Hl. how that I.
‘Now, by my trouthe, brother dere,’ seyde he, ‘As I shal tellen thee a feithful tale, 1425 [363: T. 7008-7043.] My wages been ful streite and ful smale. My lord is hard to me and daungerous, And myn offyce is ful laborous; (130) And therfore by extorcions I live. For sothe, I take al that men wol me yive; 1430 Algate, by sleyghte or by violence, Fro yeer to yeer I winne al my dispence. I can no bettre telle feithfully.’
1426. Hl. and eek (but read streit-e). 1428. Cp. laborious; rest laborous. 1430. E. yeue.
‘Now, certes,’ quod this Somnour, ‘so fare I; I spare nat to taken, god it woot, 1435 But if it be to hevy or to hoot. What I may gete in conseil prively, No maner conscience of that have I; (140) Nere myn extorcioun, I mighte nat liven, Ne of swiche Iapes wol I nat be shriven. 1440 Stomak ne conscience ne knowe I noon; I shrewe thise shrifte-fadres everichoon. Wel be we met, by god and by seint Iame! But, leve brother, tel me than thy name,’ Quod this Somnour; and in this mene-whyle, 1445 This yeman gan a litel for to smyle.
1440. E. Nor; Hn. Cm. Hl. Ne. 1444. E. thanne. 1445. Cm. and; rest om.
‘Brother,’ quod he, ‘wiltow that I thee telle? I am a feend, my dwelling is in helle. (150) And here I ryde about my purchasing, To wite wher men wolde yeve me any thing. 1450 My purchas is theffect of al my rente. Loke how thou rydest for the same entente, To winne good, thou rekkest never how; Right so fare I, for ryde wolde I now Un-to the worldes ende for a preye.’ 1455
1450. E. me yeuen; rest yeue (yiue) me. 1454. E. I wolde right; Hl. I wolde; rest wolde I.
‘A,’ quod this Somnour, ‘benedicite, what sey ye? I wende ye were a yeman trewely. Ye han a mannes shap as wel as I; (160) Han ye figure than determinat In helle, ther ye been in your estat?’ 1460
1459. E. thanne.
‘Nay, certeinly,’ quod he, ‘ther have we noon; [364: T. 7044-7080.] But whan us lyketh, we can take us oon, Or elles make yow seme we ben shape Som-tyme lyk a man, or lyk an ape; Or lyk an angel can I ryde or go. 1465 It is no wonder thing thogh it be so; A lousy Iogelour can deceyve thee, And pardee, yet can I more craft than he.’ (170)
‘Why,’ quod the Somnour, ‘ryde ye thanne or goon In sondry shap, and nat alwey in oon?’ 1470
‘For we,’ quod he, ‘wol us swich formes make As most able is our preyes for to take.’
1471. E. Hn. swiche; Cm. Cp. swich.
‘What maketh yow to han al this labour?’
‘Ful many a cause, leve sir Somnour,’ Seyde this feend, ‘but alle thing hath tyme. 1475 The day is short, and it is passed pryme, And yet ne wan I no-thing in this day. I wol entende to winnen, if I may, (180) And nat entende our wittes to declare. For, brother myn, thy wit is al to bare 1480 To understonde, al-thogh I tolde hem thee. But, for thou axest why labouren we; For, som-tyme, we ben goddes instruments, And menes to don his comandements, Whan that him list, up-on his creatures, 1485 In divers art and in divers figures. With-outen him we have no might, certayn, If that him list to stonden ther-agayn. (190) And som-tyme, at our prayere, han we leve Only the body and nat the soule greve; 1490 Witnesse on Iob, whom that we diden wo. And som-tyme han we might of bothe two, This is to seyn, of soule and body eke. And somtyme be we suffred for to seke Up-on a man, and doon his soule unreste, 1495 And nat his body, and al is for the beste. Whan he withstandeth our temptacioun, It is a cause of his savacioun; (200) [365: T. 7081-7118.] Al-be-it that it was nat our entente He sholde be sauf, but that we wolde him hente. 1500 And som-tyme be we servant un-to man, As to the erchebisshop Seint Dunstan, And to the apostles servant eek was I.’
1479. E. hir; rest oure. Cm. wordis; Hl. thinges; rest wittes. 1486. E. Hn. Cm. diuerse (2nd time). 1496. body] E. soule(!). 1498. E. om. a; Cm. the. 1502. E. bisshop(!).
‘Yet tel me,’ quod the Somnour, ‘feithfully, Make ye yow newe bodies thus alway 1505 Of elements?’ the feend answerde, ‘nay; Som-tyme we feyne, and som-tyme we aryse With dede bodies in ful sondry wyse, (210) And speke as renably and faire and wel As to the Phitonissa dide Samuel. 1510 And yet wol som men seye it was nat he; I do no fors of your divinitee. But o thing warne I thee, I wol nat Iape, Thou wolt algates wite how we ben shape; Thou shalt her-afterward, my brother dere, 1515 Com ther thee nedeth nat of me to lere. For thou shalt by thyn owene experience Conne in a chayer rede of this sentence (220) Bet than Virgyle, whyl he was on lyve, Or Dant also; now lat us ryde blyve. 1520 For I wol holde companye with thee Til it be so, that thou forsake me.’
1515. E Hn. -wardes; rest -ward.
‘Nay,’ quod this Somnour, ‘that shal nat bityde; I am a yeman, knowen is ful wyde; My trouthe wol I holde as in this cas. 1525 For though thou were the devel Sathanas, My trouthe wol I holde to my brother, As I am sworn, and ech of us til other (230) For to be trewe brother in this cas; And bothe we goon abouten our purchas. 1530 Tak thou thy part, what that men wol thee yive, And I shal myn; thus may we bothe live. And if that any of us have more than other, Lat him be trewe, and parte it with his brother.’
1528, 1533. E. oother. 1531. E. Taak; yeue.
‘I graunte,’ quod the devel, ‘by my fey.’ 1535 And with that word they ryden forth hir wey. [366: T. 7119-7153.] And right at the entring of the tounes ende, To which this Somnour shoop him for to wende, (240) They saugh a cart, that charged was with hey, Which that a carter droof forth in his wey. 1540 Deep was the wey, for which the carte stood. The carter smoot, and cryde, as he were wood, ‘Hayt, Brok! hayt, Scot! what spare ye for the stones? The feend,’ quod he, ‘yow fecche body and bones, As ferforthly as ever were ye foled! 1545 So muche wo as I have with yow tholed! The devel have al, bothe hors and cart and hey!’
This Somnour seyde, ‘heer shal we have a pley;’ (250) And neer the feend he drough, as noght ne were, Ful prively, and rouned in his ere: 1550 ‘Herkne, my brother, herkne, by thy feith; Herestow nat how that the carter seith? Hent it anon, for he hath yeve it thee, Bothe hey and cart, and eek hise caples three.’
‘Nay,’ quod the devel, ‘god wot, never a deel; 1555 It is nat his entente, trust me weel. Axe him thy-self, if thou nat trowest me, Or elles stint a while, and thou shall see.’ (260)
1556. E. Hn. trust thou; rest om. thou.
This carter thakketh his hors upon the croupe, And they bigonne drawen and to-stoupe; 1560 ‘Heyt, now!’ quod he, ‘ther Iesu Crist yow blesse, And al his handwerk, bothe more and lesse! That was wel twight, myn owene lyard boy! I pray god save thee and sëynt Loy! Now is my cart out of the slow, pardee!’ 1565
1559. Cm. thakkyth; Hl. thakketh; Ln. thakkes; Cp. Pt. thakked; E. Hn. taketh. Hn. Cm. Hl. upon; rest om. 1562. Cp. hondywerk; Hn. handes werk. 1564. E. to god; rest om. to. 1565. Cp. slough; Pt. schlough; Ln. slouhe; Hl. sloo.
‘Lo! brother,’ quod the feend, ‘what tolde I thee? Heer may ye see, myn owene dere brother, The carl spak oo thing, but he thoghte another. (270) Lat us go forth abouten our viage; Heer winne I no-thing up-on cariage.’ 1570
1568. E. Hl. oon; Cm. on; rest o (oo). E. om. thing.
Whan that they comen som-what out of toune, [367: T. 7154-7187.] This Somnour to his brother gan to roune, ‘Brother,’ quod he, ‘heer woneth an old rebekke, That hadde almost as lief to lese hir nekke As for to yeve a peny of hir good. 1575 I wol han twelf pens, though that she be wood, Or I wol sompne hir un-to our offyce; And yet, god woot, of hir knowe I no vyce. (280) But for thou canst nat, as in this contree, Winne thy cost, tak heer ensample of me.’ 1580
1571. E. coomen.
This Somnour clappeth at the widwes gate. ‘Com out,’ quod he, ‘thou olde viritrate! I trowe thou hast som frere or preest with thee!’
1582. Hn. Cp. Hl. viritrate; E. virytrate; Cm. verye crate; Pt. viritate; Ln. veritate.
‘Who clappeth?’ seyde this widwe, ‘benedicite! God save you, sire, what is your swete wille?’ 1585
1584. Cm. widew; Hl. widow; rest wyf (but read ben’cite).
‘I have,’ quod he, ‘of somonce here a bille; Up peyne of cursing, loke that thou be To-morn bifore the erchedeknes knee (290) Tanswere to the court of certeyn thinges.’
1586. Cp. Pt. Ln. here; rest om. 1587. E. Vp-on; rest Vp. 1589. E. Hn. Tanswere; rest To answere (answer).
‘Now, lord,’ quod she, ‘Crist Iesu, king of kinges, 1590 So wisly helpe me, as I ne may. I have been syk, and that ful many a day. I may nat go so fer,’ quod she, ‘ne ryde, But I be deed, so priketh it in my syde. May I nat axe a libel, sir Somnour, 1595 And answere there, by my procutour, To swich thing as men wol opposen me?’
1596. Hl. ther; Ln. the; rest there. Hl. procuratour; Cm. Ln. procatour; rest procutour.
‘Yis,’ quod this Somnour, ‘pay anon, lat se, (300) Twelf pens to me, and I wol thee acquyte. I shall no profit han ther-by but lyte; 1600 My maister hath the profit, and nat I. Com of, and lat me ryden hastily; Yif me twelf pens, I may no lenger tarie.’
‘Twelf pens,’ quod she, ‘now lady Seinte Marie So wisly help me out of care and sinne, 1605 [368: T. 7188-7225.] This wyde world thogh that I sholde winne, Ne have I nat twelf pens with-inne myn hold. Ye knowen wel that I am povre and old; (310) Kythe your almesse on me povre wrecche.’
1605. E. Hn. me god; rest om. god.
‘Nay than,’ quod he, ‘the foule feend me fecche 1610 If I thexcuse, though them shul be spilt!’
1610. E. thanne.
‘Alas,’ quod she, ‘god woot, I have no gilt.’
‘Pay me,’ quod he, ‘or by the swete seinte Anne, As I wol bere awey thy newe panne For dette, which that thou owest me of old, 1615 Whan that thou madest thyn housbond cokewold, I payde at hoom for thy correccioun.’
‘Thou lixt,’ quod she, ‘by my savacioun! (320) Ne was I never er now, widwe ne wyf, Somoned un-to your court in al my lyf; 1620 Ne never I nas but of my body trewe! Un-to the devel blak and rough of hewe Yeve I thy body and my panne also!’
And whan the devel herde hir cursen so Up-on hir knees, he seyde in this manere, 1625 ‘Now Mabely, myn owene moder dere, Is this your wil in ernest, that ye seye?’
1626. Cm. Mabelyn.
‘The devel,’ quod she, ‘so fecche him er he deye, (330) And panne and al, but he wol him repente!’
‘Nay, olde stot, that is nat myn entente,’ 1630 Quod this Somnour, ‘for to repente me, For any thing that I have had of thee; I wolde I hadde thy smok and every clooth!’
‘Now, brother,’ quod the devel, ‘be nat wrooth; Thy body and this panne ben myne by right. 1635 Thou shalt with me to helle yet to-night, Where thou shalt knowen of our privetee More than a maister of divinitee:’ (340) And with that word this foule feend him hente; Body and soule, he with the devel wente 1640 Wher-as that somnours han hir heritage. And god, that maked after his image Mankinde, save and gyde us alle and some; [369: T. 7226-7246.] And leve this Somnour good man to bicome!
1642. Hl. maked; rest made. 1644. E. Hn. this Somonours goode men bicome.
Lordinges, I coude han told yow, quod this Frere, 1645 Hadde I had leyser for this Somnour here, After the text of Crist [and] Poul and Iohn And of our othere doctours many oon, (350) Swiche peynes, that your hertes mighte agryse, Al-be-it so, no tonge may devyse, 1650 Thogh that I mighte a thousand winter telle, The peyne of thilke cursed hous of helle. But, for to kepe us fro that cursed place, Waketh, and preyeth Iesu for his grace So kepe us fro the temptour Sathanas. 1655 Herketh this word, beth war as in this cas; The leoun sit in his await alway To slee the innocent, if that he may. (360) Disposeth ay your hertes to withstonde The feend, that yow wolde make thral and bonde. 1660 He may nat tempten yow over your might; For Crist wol be your champion and knight. And prayeth that thise Somnours hem repente Of hir misdedes, er that the feend hem hente.
=Here endeth the Freres Tale.=
1647. I supply and. 1649. E. Ln. Hl. herte (see l. 1659). 1650. E. Hn. may it; rest om. it. 1652. E. Hn. Pt. peynes; rest peyne. 1661. E. Hn. Hl. tempte; rest tempten. 1663. So E. Hn.; Cp. Pt. Ln. this somnour him; Hl. oure sompnour him. 1664. So E. Hn.; rest his mysdede ... him. Cm. om. that (perhaps rightly). COLOPHON. So E. Hn. Cm.; Cp. Hl. Her endeth the Frere his tale.
[370: T. 7247-7270.]
* * * * *
THE SOMNOUR’S PROLOGUE
* * * * *
=The prologe of the Somnours Tale.=
This Somnour in his stiropes hye stood; 1665 Up-on this Frere his herte was so wood, That lyk an aspen leef he quook for yre.
HEADING. So E. Hn.; E. Somonours. 1665. E. Somonour; Hl. sompnour; rest Somnour.
‘Lordinges,’ quod he, ‘but o thing I desyre; I yow biseke that, of your curteisye, Sin ye han herd this false Frere lye, 1670 As suffereth me I may my tale telle! This Frere bosteth that he knoweth helle, And god it woot, that it is litel wonder; Freres and feendes been but lyte a-sonder. (10) For pardee, ye han ofte tyme herd telle, 1675 How that a frere ravisshed was to helle In spirit ones by a visioun; And as an angel ladde him up and doun, To shewen him the peynes that ther were, In al the place saugh he nat a frere; 1680 Of other folk he saugh y-nowe in wo. Un-to this angel spak the frere tho:
1676. E. vanysshed(!); rest rauysshed.
“Now, sir,” quod he, “han freres swich a grace That noon of hem shal come to this place?” (20)
“Yis,” quod this angel, “many a millioun!” 1685 And un-to Sathanas he ladde him doun. “And now hath Sathanas,” seith he, “a tayl Brodder than of a carrik is the sayl. [371: T. 7271-7290.] Hold up thy tayl, thou Sathanas!” quod he, “Shewe forth thyn ers, and lat the frere see 1690 Wher is the nest of freres in this place!” And, er that half a furlong-wey of space, Right so as bees out swarmen from an hyve, Out of the develes ers ther gonne dryve (30) Twenty thousand freres in a route, 1695 And thurgh-out helle swarmeden aboute; And comen agayn, as faste as they may gon, And in his ers they crepten everichon. He clapte his tayl agayn, and lay ful stille. This frere, whan he loked hadde his fille 1700 Upon the torments of this sory place, His spirit god restored of his grace Un-to his body agayn, and he awook; But natheles, for fere yet he quook, (40) So was the develes ers ay in his minde, 1705 That is his heritage of verray kinde. God save yow alle, save this cursed Frere; My prologe wol I ende in this manere.’
=Here endeth the prologe of the Somnours Tale.=
1692. Pt. Hl. than; rest that. 1693. E. Hn. swarmeden; Hl. swarmed al. 1700. Cp. Hn. loked hadde; Pt. Ln. Hl. loked had; E. hadde looke al (sic). COLOPHON. From Hn.
[372: T. 7291-7314.]
* * * * *
THE SOMNOURS TALE.
* * * * *
=Here biginneth the Somonour his Tale.=
Lordinges, ther is in Yorkshire, as I gesse, A mersshy contree called Holdernesse, 1710 In which ther wente a limitour aboute, To preche, and eek to begge, it is no doute. And so bifel, that on a day this frere Had preched at a chirche in his manere, And specially, aboven every thing, 1715 Excited he the peple in his preching, To trentals, and to yeve, for goddes sake, Wher-with men mighten holy houses make, (10) Ther as divyne service is honoured, Nat ther as it is wasted and devoured, 1720 Ne ther it nedeth nat for to be yive, As to possessioners, that mowen live, Thanked be god, in wele and habundaunce. ‘Trentals,’ seyde he, ‘deliveren fro penaunce Hir freendes soules, as wel olde as yonge, 1725 Ye, whan that they been hastily y-songe; Nat for to holde a preest Ioly and gay, He singeth nat but o masse in a day; (20) Delivereth out,’ quod he, ‘anon the soules; Ful hard it is with fleshhook or with oules 1730 To been y-clawed, or to brenne or bake; Now spede yow hastily, for Cristes sake.’ [373: T. 7315-7349.] And whan this frere had seyd al his entente, With qui cum patre forth his wey he wente.
HEADING. So E.; Hn. Somnours (for Somonour his). 1710. Cp. Pt. Ln. mersshy; Hl. mersschly; E. Hn. merssh. 1718. Cp. Hl. mighten; E. Hn. myghte. 1721. Cp. Hl. yiue; rest yeue.
Whan folk in chirche had yeve him what hem leste, 1735 He wente his wey, no lenger wolde he reste, With scrippe and tipped staf, y-tukked hye; In every hous he gan to poure and prye, (30) And beggeth mele, and chese, or elles corn. His felawe hadde a staf tipped with horn, 1740 A peyre of tables al of yvory, And a poyntel polisshed fetisly, And wroot the names alwey, as he stood, Of alle folk that yaf him any good, Ascaunces that he wolde for hem preye. 1745 ‘Yeve us a busshel whete, malt, or reye, A goddes kechil, or a trip of chese, Or elles what yow list, we may nat chese; (40) A goddes halfpeny or a masse-peny, Or yeve us of your brawn, if ye have eny; 1750 A dagon of your blanket, leve dame, Our suster dere, lo! here I write your name; Bacon or beef, or swich thing as ye finde.’
1735. E. lest. 1736. E. Pt. Ln. Hl. went. 1738. E. Hn. Ln. poure; rest pore. 1743. E. wroote. 1745. Hn. Ascaunces; E. Asaunces; Hl. Pt. Ln. Ascaunce; Cp. Ascance. E. prey. 1746. Ln. Yeue; Cp. Yiue; rest Yif (see 1750). E. him; rest vs. 1747. Ln. kechel; Hl. kichil. Cp. Pt. trippe; Ln. trep. 1750. E. Hn. Hl. yif; rest yeue (yiue). 1751. Cm. Cp. Hl. dagoun.
A sturdy harlot wente ay hem bihinde, That was hir hostes man, and bar a sak, 1755 And what men yaf hem, leyde it on his bak. And whan that he was out at dore anon, He planed awey the names everichon (50) That he biforn had writen in his tables; He served hem with nyfles and with fables. 1760
‘Nay, ther thou lixt, thou Somnour,’ quod the Frere. ‘Pees,’ quod our Host, ‘for Cristes moder dere; Tel forth thy tale and spare it nat at al.’ So thryve I, quod this Somnour, so I shal.—
So longe he wente hous by hous, til he 1765 Cam til an hous ther he was wont to be Refresshed more than in an hundred placis. [374: T. 7350-7385.] Sik lay the gode man, whos that the place is; (60) Bedrede up-on a couche lowe he lay. ‘Deus hic,’ quod he, ‘O Thomas, freend, good day,’ 1770 Seyde this frere curteisly and softe. ‘Thomas,’ quod he, ‘god yelde yow! ful ofte Have I up-on this bench faren ful weel. Here have I eten many a mery meel’; And fro the bench he droof awey the cat, 1775 And leyde adoun his potente and his hat, And eek his scrippe, and sette him softe adoun. His felawe was go walked in-to toun, (70) Forth with his knave, in-to that hostelrye Wher-as he shoop him thilke night to lye. 1780
1768. Hl. that; rest om. 1769. Pt. Hl. Bedred. 1772. Hl. yeld it. 1774. E. myrie; Hn. Cm. murye; rest mery.
‘O dere maister,’ quod this syke man, ‘How han ye fare sith that March bigan? I saugh yow noght this fourtenight or more.’ ‘God woot,’ quod he, ‘laboured have I ful sore; And specially, for thy savacioun 1785 Have I seyd many a precious orisoun, And for our othere frendes, god hem blesse! I have to-day been at your chirche at messe, (80) And seyd a sermon after my simple wit, Nat al after the text of holy writ; 1790 For it is hard to yow, as I suppose, And therfore wol I teche yow al the glose. Glosinge is a glorious thing, certeyn, For lettre sleeth, so as we clerkes seyn. Ther have I taught hem to be charitable, 1795 And spende hir good ther it is resonable, And ther I saugh our dame; a! wher is she?’
1783. E. Hn. fourtnyght; rest fourtenight. 1784. E. Hn. I haue; rest haue I. 1792. Hl. ay (for al). 1793. Hl. a ful glorious. 1794. E. thise; Hn. Cm. Pt. Hl. we.
‘Yond in the yerd I trowe that she be,’ (90) Seyde this man, ‘and she wol come anon.’
‘Ey, maister! wel-come be ye, by seint Iohn!’ 1800 Seyde this wyf, ‘how fare ye hertely?’
The frere aryseth up ful curteisly, And hir embraceth in his armes narwe, [375: T. 7386-7422.] And kiste hir swete, and chirketh as a sparwe With his lippes: ‘dame,’ quod he, ‘right weel, 1805 As he that is your servant every deel. Thanked be god, that yow yaf soule and lyf, Yet saugh I nat this day so fair a wyf (100) In al the chirche, god so save me!’
1804. E. Hn. chirteth.
‘Ye, god amende defautes, sir,’ quod she, 1810 ‘Algates wel-come be ye, by my fey!’ ‘Graunt mercy, dame, this have I founde alwey. But of your grete goodnesse, by your leve, I wolde prey yow that ye nat yow greve, I wol with Thomas speke a litel throwe. 1815 Thise curats been ful necligent and slowe To grope tendrely a conscience. In shrift, in preching is my diligence, (110) And studie in Petres wordes, and in Poules. I walke, and fisshe Cristen mennes soules, 1820 To yelden Iesu Crist his propre rente; To sprede his word is set al myn entente.’
‘Now, by your leve, o dere sir,’ quod she, ‘Chydeth him weel, for seinte Trinitee. He is as angry as a pissemyre, 1825 Though that he have al that he can desyre. Though I him wrye a-night and make him warm, And on hym leye my leg outher myn arm, (120) He groneth lyk our boor, lyth in our sty. Other desport right noon of him have I; 1830 I may nat plese him in no maner cas.’
1830. Cp. Pt. Ln. Hl. of him right non.
‘O Thomas! Ie vous dy, Thomas! Thomas! This maketh the feend, this moste ben amended. Ire is a thing that hye god defended, And ther-of wol I speke a word or two.’ 1835
1832. Cp. Pt. Ln. Hl. Ieo.
‘Now maister,’ quod the wyf, ‘er that I go, What wol ye dyne? I wol go ther-aboute.’
‘Now dame,’ quod he, ‘Ie vous dy sanz doute, (130) Have I nat of a capon but the livere, And of your softe breed nat but a shivere, 1840 [376: T. 7423-7459.] And after that a rosted pigges heed, (But that I nolde no beest for me were deed), Thanne hadde I with yow hoomly suffisaunce. I am a man of litel sustenaunce. My spirit hath his fostring in the Bible. 1845 The body is ay so redy and penyble To wake, that my stomak is destroyed. I prey yow, dame, ye be nat anoyed, (140) Though I so freendly yow my conseil shewe; By god, I wolde nat telle it but a fewe.’ 1850
1838. Cp. Pt. Hl. Ieo.
‘Now, sir,’ quod she, ‘but o word er I go; My child is deed with-inne thise wykes two, Sone after that ye wente out of this toun.’
‘His deeth saugh I by revelacioun,’ Seith this frere, ‘at hoom in our dortour. 1855 I dar wel seyn that, er that half an hour After his deeth, I saugh him born to blisse In myn avisioun, so god me wisse! (150) So dide our sexteyn and our fermerer, That han been trewe freres fifty yeer; 1860 They may now, god be thanked of his lone, Maken hir Iubilee and walke allone. And up I roos, and al our covent eke, With many a tere trikling on my cheke, Withouten noyse or clateringe of belles; 1865 Te deum was our song and no-thing elles, Save that to Crist I seyde an orisoun, Thankinge him of his revelacioun. (160) For sir and dame, trusteth me right weel, Our orisons been more effectueel, 1870 And more we seen of Cristes secree thinges Than burel folk, al-though they weren kinges. We live in povert and in abstinence, And burel folk in richesse and despence Of mete and drinke, and in hir foul delyt. 1875 We han this worldes lust al in despyt. Lazar and Dives liveden diversly, [377: T. 7460-7496.] And diverse guerdon hadden they ther-by. (170) Who-so wol preye, he moot faste and be clene, And fatte his soule and make his body lene. 1880 We fare as seith thapostle; cloth and fode Suffysen us, though they be nat ful gode. The clennesse and the fastinge of us freres Maketh that Crist accepteth our preyeres.
1856. Ln. than; rest that. 1870. E. Hn. wel moore; rest om. wel. 1872. Hl. borel. 1873. Cm. Hl. pouert; rest pouerte. 1874. Hl. borel. 1878. E. Hn. gerdon; Cm. gerdoun; Pt. guardon.
Lo, Moyses fourty dayes and fourty night 1885 Fasted, er that the heighe god of might Spak with him in the mountain of Sinay. With empty wombe, fastinge many a day, (180) Receyved he the lawe that was writen With goddes finger; and Elie, wel ye witen, 1890 In mount Oreb, er he hadde any speche With hye god, that is our lyves leche, He fasted longe and was in contemplaunce.
1887. Hn. mountayne; Ln. Dd. mounte; rest mount.
Aaron, that hadde the temple in governaunce, And eek the othere preestes everichon, 1895 In-to the temple whan they sholde gon To preye for the peple, and do servyse, They nolden drinken, in no maner wyse, (190) No drinke, which that mighte hem dronke make, But there in abstinence preye and wake, 1900 Lest that they deyden; tak heed what I seye. But they be sobre that for the peple preye, War that I seye,—namore! for it suffyseth. Our lord Iesu, as holy writ devyseth, Yaf us ensample of fastinge and preyeres. 1905 Therfor we mendinants, we sely freres, Been wedded to poverte and continence, To charitee, humblesse, and abstinence, (200) To persecucion for rightwisnesse, To wepinge, misericorde, and clennesse. 1910 And therfor may ye see that our preyeres— I speke of us, we mendinants, we freres— Ben to the hye god more acceptable Than youres, with your festes at the table. [378: T. 7497-7530.] Fro Paradys first, if I shal nat lye, 1915 Was man out chaced for his glotonye; And chaast was man in Paradys, certeyn.
1895. E. Hn. Cp. Ln. that; Cm. Hl. Pt. the. 1901. E. taak heede. 1906, 12. E. mendynantz.
But herkne now, Thomas, what I shal seyn. (210) I ne have no text of it, as I suppose, But I shall finde it in a maner glose, 1930 That specially our swete lord Iesus Spak this by freres, whan he seyde thus: “Blessed be they that povre in spirit been.” And so forth al the gospel may ye seen, Wher it be lyker our professioun, 1925 Or hirs that swimmen in possessioun. Fy on hir pompe and on hir glotonye! And for hir lewednesse I hem diffye. (220)
1918. Cm. Pt. Hl. now; rest om. 1923. E. pouere; Hn. poure; Ln. Hl. pouer; Cm. poore; Cp. pore. 1925. E. Hn. likker; Cm. lykere. 1927. E. Hn. om. 2nd on.
Me thinketh they ben lyk Iovinian, Fat as a whale, and walkinge as a swan; 1930 Al vinolent as botel in the spence. Hir preyer is of ful gret reverence; Whan they for soules seye the psalm of Davit, Lo, “buf!” they seye, “cor meum eructavit!” Who folweth Cristes gospel and his fore, 1935 But we that humble been and chast and pore, Werkers of goddes word, not auditours? Therfore, right as an hauk up, at a sours, (230) Up springeth in-to their, right so prayeres Of charitable and chaste bisy freres 1940 Maken hir sours to goddes eres two. Thomas! Thomas! so mote I ryde or go, And by that lord that clepid is seint Yve, Nere thou our brother, sholdestou nat thryve! In our chapitre praye we day and night 1945 To Crist, that he thee sende hele and might, Thy body for to welden hastily.’
1934. buf] E. but; Hl. boef. 1935. E. Hn. foore; Cm. Hl. fore; rest lore. 1937. E. Cm. Werkeris. 1938. up at] Hl. vpon. 1939. Hl. thaer; Cm. Cp. Pt. Ln. the eyre (ayre). 1947. E. weelden.
‘God woot,’ quod he, ‘no-thing ther-of fele I; (240) [379: T. 7531-7565.] As help me Crist, as I, in fewe yeres, Han spended, up-on dyvers maner freres, 1950 Ful many a pound; yet fare I never the bet. Certeyn, my good have I almost biset. Farwel, my gold! for it is al ago!’
1949. Hn. Hl. I in; E. Cm. in a; Pt. I haue in. 1950. Hn. Hl. Haue spended; E. I han spent. 1952. E. I haue.
The frere answerde, ‘O Thomas, dostow so? What nedeth yow diverse freres seche? 1955 What nedeth him that hath a parfit leche To sechen othere leches in the toun? Your inconstance is your confusioun. (250) Holde ye than me, or elles our covent, To praye for yow ben insufficient? 1960 Thomas, that Iape nis nat worth a myte; Your maladye is for we han to lyte. “A! yif that covent half a quarter otes!” “A! yif that covent four and twenty grotes!” “A! yif that frere a peny, and lat him go!” 1965 Nay, nay, Thomas! it may no-thing be so. What is a ferthing worth parted in twelve? Lo, ech thing that is oned in him-selve (260) Is more strong than whan it is to-scatered. Thomas, of me thou shalt nat been y-flatered; 1970 Thou woldest han our labour al for noght. The hye god, that al this world hath wroght, Seith that the werkman worthy is his hyre. Thomas! noght of your tresor I desyre As for my-self, but that al our covent 1975 To preye for yow is ay so diligent, And for to builden Cristes owene chirche. Thomas! if ye wol lernen for to wirche, (270) Of buildinge up of chirches may ye finde If it be good, in Thomas lyf of Inde. 1980 Ye lye heer, ful of anger and of yre, With which the devel set your herte a-fyre, And chyden heer this sely innocent, [380: T. 7566-7597.] Your wyf, that is so meke and pacient. And therfor, Thomas, trowe me if thee leste, 1985 Ne stryve nat with thy wyf, as for thy beste; And ber this word awey now, by thy feith, Touchinge this thing, lo, what the wyse seith: (280) “With-in thyn hous ne be thou no leoun; To thy subgits do noon oppressioun; 1990 Ne make thyne aqueyntances nat to flee.” And Thomas, yet eft-sones I charge thee, Be war from hir that in thy bosom slepeth; War fro the serpent that so slyly crepeth Under the gras, and stingeth subtilly. 1995 Be war, my sone, and herkne paciently, That twenty thousand men han lost hir lyves, For stryving with hir lemmans and hir wyves. (290) Now sith ye han so holy and meke a wyf, What nedeth yow, Thomas, to maken stryf? 2000 Ther nis, y-wis, no serpent so cruel, Whan man tret on his tayl, ne half so fel, As womman is, whan she hath caught an ire; Vengeance is thanne al that they desyre. Ire is a sinne, oon of the grete of sevene, 2005 Abhominable un-to the god of hevene; And to him-self it is destruccion. This every lewed viker or person (300) Can seye, how Ire engendreth homicyde. Ire is, in sooth, executour of pryde. 2010 I coude of Ire seye so muche sorwe, My tale sholde laste til to-morwe. And therfor preye I god bothe day and night, An irous man, god sende him litel might! It is greet harm and, certes, gret pitee, 2015 [381: T. 7598-7632.] To sette an irous man in heigh degree.
1959. E. thanne. 1968. E. it-; rest him-. 1977. E. Hn. Hl. buylden; Cm. bildyn; Cp. bulden; Pt. beelden; Ln. bilden. 1981. E. om. and. 1983. E. Hn. Hl. the; rest this. 1988. E. this; rest swich (such). 1989. All With-inne. 1991. E. Hn. Cm. aqueyntances; Hl. acqueyntis; rest aqueintance. Cm. not to; Pt. for to; Hl. fro thee; rest nat for to. 1993. Pt. yre (for hir). 1994. Hn. War fro; Hl. War for; Pt. Ware the for; Cm. By-war from; E. Be war fro; Cp. Ln. Be war of. 1999. Hl. and meke; Cp. Ln. and so meke; rest meke. 2002. E. What (for Whan). E. Hn. man tret; Cm. man trat; rest men trede. After 2004 Hl. ins. 2 spurious lines: Schortly may no man by rym and vers Tellen her thoughtes, thay ben so diuers. After 2012 Hl. ins. 2 spurious lines: Ire is the grate of synne as saith the wise To fle ther-fro ech man schuld him deuyse. 2015. Hn. Cp. Ln. certes; Hl. also; rest eke (eek).
Whilom ther was an irous potestat, As seith Senek, that, duringe his estaat, (310) Up-on a day out riden knightes two, And as fortune wolde that it were so, 2020 That oon of hem cam hoom, that other noght. Anon the knight bifore the Iuge is broght, That seyde thus, ‘thou hast thy felawe slayn, For which I deme thee to the deeth, certayn.’ And to another knight comanded he, 2025 ‘Go lede him to the deeth, I charge thee.’ And happed, as they wente by the weye Toward the place ther he sholde deye, (320) The knight cam, which men wenden had be deed. Thanne thoughte they, it was the beste reed, 2030 To lede hem bothe to the Iuge agayn. They seiden, ‘lord, the knight ne hath nat slayn His felawe; here he standeth hool alyve.’ ‘Ye shul be deed,’ quod he, ‘so moot I thryve! That is to seyn, bothe oon, and two, and three!’ 2035 And to the firste knight right thus spak he, ‘I dampned thee, thou most algate be deed. And thou also most nedes lese thyn heed, (330) For thou art cause why thy felawe deyth.’ And to the thridde knight right thus he seyth, 2040 ‘Thou hast nat doon that I comanded thee.’ And thus he dide don sleen hem alle three.
2037. Here Hl. adds two spurious lines: Than thoughte thay it were the beste rede To lede him forth into a fair mede.
Irous Cambyses was eek dronkelewe, And ay delyted him to been a shrewe. And so bifel, a lord of his meynee, 2045 That lovede vertuous moralitee, Seyde on a day bitwix hem two right thus: ‘A lord is lost, if he be vicious; (340) And dronkenesse is eek a foul record Of any man, and namely in a lord. 2050 [382: T. 7633-7669.] Ther is ful many an eye and many an ere Awaiting on a lord, and he noot where. For goddes love, drink more attemprely; Wyn maketh man to lesen wrecchedly His minde, and eek his limes everichon.’ 2055
2046. Hn. Cm. louede (= lov’de); E. loued. 2047. E. bitwene. 2048. Here Hl. adds two spurious lines: An irous man is lik a frentik best In which ther is of wisdom noon arrest. 2048. E. Pt. vicius. 2050. Hl. of (for in). 2055. Hn. Cp. Ln. Hl. eek; rest om.
‘The revers shaltou se,’ quod he, ‘anon; And preve it, by thyn owene experience, That wyn ne dooth to folk no swich offence. (350) Ther is no wyn bireveth me my might Of hand ne foot, ne of myn eyen sight’— 2060 And, for despyt, he drank ful muchel more An hondred part than he had doon bifore; And right anon, this irous cursed wrecche Leet this knightes sone bifore him fecche, Comandinge him he sholde bifore him stonde. 2065 And sodeynly he took his bowe in honde, And up the streng he pulled to his ere, And with an arwe he slow the child right there: (360) ‘Now whether have I a siker hand or noon?’ Quod he, ‘is al my might and minde agoon? 2070 Hath wyn bireved me myn eyen sight?’
2062. E. om. doon. 2064. Hl. sone anoon; rest sone. 2069. E. wheither. 2071. E. bireft; rest byreued.
What sholde I telle thanswere of the knight? His sone was slayn, ther is na-more to seye. Beth war therfor with lordes how ye pleye. Singeth Placebo, and I shal, if I can, 2075 But if it be un-to a povre man. To a povre man men sholde hise vyces telle, But nat to a lord, thogh he sholde go to helle. (370)
Lo irous Cirus, thilke Percien, How he destroyed the river of Gysen, 2080 For that an hors of his was dreynt ther-inne, Whan that he wente Babiloigne to winne. He made that the river was so smal, That wommen mighte wade it over al. Lo, what seyde he, that so wel teche can? 2085 “Ne be no felawe to an irous man, Ne with no wood man walke by the weye, [383: T. 7670-7704.] Lest thee repente;” ther is na-more to seye. (380)
Now Thomas, leve brother, lef thyn ire; Thou shall me finde as Iust as is a squire. 2090 Hold nat the develes knyf ay at thyn herte; Thyn angre dooth thee al to sore smerte; But shewe to me al thy confessioun.’
2091, 2. Hl. transposes these lines.
‘Nay,’ quod the syke man, ‘by Seint Simoun! I have be shriven this day at my curat; 2095 I have him told al hoolly myn estat; Nedeth na-more to speke of it,’ seith he, ‘But if me list of myn humilitee.’ (390)
2095. Hl. of (for at). 2096. E. Hn. Hl. hoolly al; rest al holly (holy). 2097. E. Hl. speken.
‘Yif me thanne of thy gold, to make our cloistre,’ Quod he, ‘for many a muscle and many an oistre, 2100 Whan other men han ben ful wel at eyse, Hath been our fode, our cloistre for to reyse. And yet, god woot, unnethe the fundement Parfourned is, ne of our pavement Nis nat a tyle yet with-inne our wones; 2105 By god, we owen fourty pound for stones! Now help, Thomas, for him that harwed helle! For elles moste we our bokes selle. (400) And if ye lakke our predicacioun, Than gooth the world al to destruccioun. 2110 For who-so wolde us fro this world bireve, So god me save, Thomas, by your leve, He wolde bireve out of this world the sonne. For who can teche and werchen as we conne? And that is nat of litel tyme,’ quod he; 2115 ‘But sith that Elie was, or Elisee, Han freres been, that finde I of record, In charitee, y-thanked be our lord. (410) Now Thomas, help, for seinte charitee!’ And doun anon he sette him on his knee. 2120
2101, 2. Hl. transposes these lines. 2105. E. Cm. tyl; rest tyle. 2110. E. Thanne. 2116. Hl. siththen; Cp. Ln. sethyns; Cm. sithe that; E. syn; Hn. Ln. sith. E. Ennok; rest Elie (Elye).
This syke man wex wel ny wood for ire; He wolde that the frere had been on-fire [384: T. 7705-7738.] With his false dissimulacioun. ‘Swich thing as is in my possessioun,’ Quod he, ‘that may I yeven, and non other. 2125 Ye sey me thus, how that I am your brother?’
2121. E. wax; Hn. weex; rest wex. 2125. Hl. yeue yow; rest om. yow. 2126. E. Cp. Ln. om. how.
‘Ye, certes,’ quod the frere, ‘trusteth weel; I took our dame our lettre with our seel.’ (420)
2128. Hn. Cm. Cp. Ln. with; E. and; Pt. of; Hl. vnder.
‘Now wel,’ quod he, ‘and som-what shal I yive Un-to your holy covent whyl I live, 2130 And in thyn hand thou shalt it have anoon; On this condicioun, and other noon, That thou departe it so, my dere brother, That every frere have also muche as other. This shaltou swere on thy professioun, 2135 With-outen fraude or cavillacioun.’
2129. Cp. Hl. yiue; rest yeue. 2133. E. leeue; rest dere (deere).
‘I swere it,’ quod this frere, ‘upon my feith!’ And ther-with-al his hand in his he leith: (430) ‘Lo, heer my feith! in me shal be no lak.’
2137. E. Pt. by; rest vpon.
‘Now thanne, put thyn hand doun by my bak,’ 2140 Seyde this man, ‘and grope wel bihinde; Bynethe my buttok ther shaltow finde A thing that I have hid in privetee.’
2140. E. Now thanne put in; Hn. Hl. Now thanne put; Pt. Now than put; Cp. Ln. Than putte (put).
‘A!’ thoghte this frere, ‘this shal go with me!’ And doun his hand he launcheth to the clifte, 2145 In hope for to finde ther a yifte. And whan this syke man felte this frere Aboute his tuwel grope there and here, (440) Amidde his hand he leet the frere a fart. Ther nis no capul, drawinge in a cart, 2150 That mighte have lete a fart of swich a soun.
2145. Hl. launched; Cp. Pt. Ln. launceth. 2148. Cm. tewel; Hl. tuel; Ln. touele.
‘The frere up stirte as doth a wood leoun: ‘A! false cherl,’ quod he, ‘for goddes bones, This hastow for despyt doon, for the nones! Thou shalt abye this fart, if that I may!’ 2155
2153. E. Pt. Ln. fals.
His meynee, whiche that herden this affray, [385: T. 7739-7773.] Cam lepinge in, and chaced out the frere; And forth he gooth, with a ful angry chere, (450) And fette his felawe, ther-as lay his stoor. He looked as it were a wilde boor; 2160 He grinte with his teeth, so was he wrooth. A sturdy pas doun to the court he gooth, Wher-as ther woned a man of greet honour, To whom that he was alwey confessour; This worthy man was lord of that village. 2165 This frere cam, as he were in a rage, Wher-as this lord sat eting at his bord. Unnethes mighte the frere speke a word, (460) Til atte laste he seyde: ‘god yow see!’
2161. Hn. Cm. Pt. grynt; Cp. grynded; Ln. grenteth. 2162. E. Hn. Cp. Hl. paas. E. lordes court; rest om. lordes. 2163. E. om. ther.
This lord gan loke, and seide, ‘benedicite! 2170 What, frere Iohn, what maner world is this? I see wel that som thing ther is amis. Ye loken as the wode were ful of thevis, Sit doun anon, and tel me what your greef is, And it shal been amended, if I may.’ 2175
2170. E. bigan to; Cm. gan to; rest gan. 2172. So Hn. Cm.; E. I trowe som manerthing. 2174. Cp. greef; Cm. Hl. gref; E. Hn. grief. 2175. E. Cp. Ln. Hl. if that; rest om. that.
‘I have,’ quod he, ‘had a despyt this day, God yelde yow! adoun in your village, That in this world is noon so povre a page, (470) That he nolde have abhominacioun Of that I have receyved in your toun. 2180 And yet ne greveth me no-thing so sore, As that this olde cherl, with lokkes hore, Blasphemed hath our holy covent eke.’
2181. E. Cp. Ln. om. ne.
‘Now, maister,’ quod this lord, ‘I yow biseke.’
‘No maister, sire,’ quod he, ‘but servitour, 2185 Thogh I have had in scole swich honour. God lyketh nat that “Raby” men us calle, Neither in market ne in your large halle.’ (480)
2185. E. Cp. Pt. Ln. om. sire. 2186. E. swich; Hl. such; rest that.
‘No fors,’ quod he, ‘but tel me al your grief.’
‘Sire,’ quod this frere, ‘an odious meschief 2190 This day bitid is to myn ordre and me, [386: T. 7774-7808.] And so per consequens to ech degree Of holy chirche, god amende it sone!’
2190. E. he (for this frere). 2192. E. Pt. in; rest to.
‘Sir,’ quod the lord, ‘ye woot what is to done. Distempre yow noght, ye be my confessour; 2195 Ye been the salt of the erthe and the savour. For goddes love your pacience ye holde; Tel me your grief:’ and he anon him tolde, (490) As ye han herd biforn, ye woot wel what.
The lady of the hous ay stille sat, 2200 Til she had herd al what the frere sayde: ‘Ey, goddes moder,’ quod she, ‘blisful mayde! Is ther oght elles? telle me faithfully.’
2200. E. al; rest ay. 2201. MS. Add. 5140. all; rest om.
‘Madame,’ quod he, ‘how thinketh yow her-by?’
2204. Hn. thynketh yow; Cp. thenke you; Hl. Ln. thynke yow; E. thynke ye. Hn. Cp. Ln. Hl. ther-by.
‘How that me thinketh?’ quod she; ‘so god me speede, I seye, a cherl hath doon a cherles dede. What shold I seye? god lat him never thee! His syke heed is ful of vanitee, (500) I hold him in a maner frenesye.’
2205. thinketh = think’th.
‘Madame,’ quod he, ‘by god I shal nat lye; 2210 But I on other weyes may be wreke, I shal diffame him over-al ther I speke, This false blasphemour, that charged me To parte that wol nat departed be, To every man y-liche, with meschaunce!’ 2215
2211. E. ins. hym after on (wrongly). E. om. may. 2212. Hn. Cp. diffame; Cm. Hl. defame; E. disclaundre.
The lord sat stille as he were in a traunce, And in his herte he rolled up and doun, ‘How hadde this cherl imaginacioun (510) To shewe swich a probleme to the frere? Never erst er now herde I of swich matere; 2220 I trowe the devel putte it in his minde. In ars-metryke shal ther no man finde, Biforn this day, of swich a questioun. Who sholde make a demonstracioun, That every man sholde have y-liche his part 2225 As of the soun or savour of a fart? [387: T. 7809-7843.] O nyce proude cherl, I shrewe his face! Lo, sires,’ quod the lord, with harde grace, (520) ‘Who ever herde of swich a thing er now? To every man y-lyke? tel me how? 2230 It is an inpossible, it may nat be! Ey, nyce cherl, god lete him never thee! The rumblinge of a fart, and every soun, Nis but of eir reverberacioun, And ever it wasteth lyte and lyte awey. 2235 Ther is no man can demen, by my fey, If that it were departed equally. What, lo, my cherl, lo, yet how shrewedly (530) Un-to my confessour to-day he spak! I holde him certeyn a demoniak! 2240 Now ete your mete, and lat the cherl go pleye, Lat him go honge himself a devel weye!’
2218. E. the (for this). E. Cm. insert this after cherl. 2222. Ln. metrike; rest metrik. 2224. So the rest; E. Certes it was a shrewed conclusion. 2227. E. vile; rest nyce. 2229. E. herd; rest herde. E. Cm. Cp. herd euere. 2232. him] E. thee. 2235. E. Cp. Pt. Hl. litel and litel.
Now stood the lordes squyer at the bord, That carf his mete, and herde, word by word, Of alle thinges of which I have yow sayd. 2245 ‘My lord,’ quod he, ‘be ye nat yvel apayd; I coude telle, for a goune-clooth, To yow, sir frere, so ye be nat wrooth, (540) How that this fart sholde even deled be Among your covent, if it lyked me.’ 2250
2245. So Hn. Cp. Ln.; E. which that I haue. 2246. E. Cp. beth; Ln. be; rest be ye. 2249. E. euene delt shal; Hl. euen departed schuld; rest as above.
‘Tel,’ quod the lord, ‘and thou shall have anon A goune-cloth, by god and by Seint Iohn!’
‘My lord,’ quod he, ‘whan that the weder is fair, With-outen wind or perturbinge of air, Lat bringe a cartwheel here in-to this halle, 2255 But loke that it have his spokes alle. Twelf spokes hath a cartwheel comunly. And bring me than twelf freres, woot ye why? (550) For thrittene is a covent, as I gesse. The confessour heer, for his worthinesse, 2260 Shal parfourne up the nombre of his covent. [388: T. 7844-7876.] Than shal they knele doun, by oon assent, And to every spokes ende, in this manere, Ful sadly leye his nose shal a frere. Your noble confessour, ther god him save, 2265 Shal holde his nose upright, under the nave. Than shal this cherl, with bely stif and toght As any tabour, hider been y-broght; (560) And sette him on the wheel right of this cart, Upon the nave, and make him lete a fart. 2270 And ye shul seen, up peril of my lyf, By preve which that is demonstratif, That equally the soun of it wol wende, And eek the stink, un-to the spokes ende; Save that this worthy man, your confessour, 2275 By-cause he is a man of greet honour, Shal have the firste fruit, as reson is; The noble usage of freres yet is this, (570) The worthy men of hem shul first be served; And certeinly, he hath it weel deserved. 2280 He hath to-day taught us so muchel good With preching in the pulpit ther he stood, That I may vouche-sauf, I sey for me, He hadde the firste smel of fartes three, And so wolde al his covent hardily; 2285 He bereth him so faire and holily.’
2255. E. Hl. om. here. Hl. a large wheel. 2257. Hn. Hl. Twelf; E. Cm. Twelue. 2258. E. thanne. xij. 2259. E. Ln. twelue (for thrittene). 2262, 7. E. Thanne. 2268. E. Cm. been hyder. 2272. Hl. By verray proef. 2274. E. eke; Hn. eek. 2278. So Hn. Cp. Ln.; Pt. it (for yet); Hl. om. yet; E. As yet the noble vsage of freres is. 2280. E. Hn. Cp. disserued. 2281. Hn. muchel; Hl. Cp. mochil; E. Ln. muche. 2285. E. the (for his).
The lord, the lady, and ech man, save the frere, Seyde that Iankin spak, in this matere, (580) As wel as Euclide or [as] Ptholomee. Touchinge this cherl, they seyde, subtiltee 2290 And heigh wit made him speken as he spak; He nis no fool, ne no demoniak. And Iankin hath y-wonne a newe goune.— My tale is doon; we been almost at toune. 2294
=Here endeth the Somnours Tale.=
2287. E. alle men. 2289. E. Euclude. I supply 2nd as (Hl. supplies elles); Ln. has ptholome; E. Hn. Protholomee; Cp. Hl. p_ro_tholome. 2291. Hl. speken; rest speke. COLOPHON. So E. Hn. Cp. Hl.; E. Somonours.
[389: T. 7877-7898.]
* * * * *
GROUP E
THE CLERK’S PROLOGUE.
* * * * *
=Here folweth the Prologe of the Clerkes Tale of Oxenford.=
‘Sir clerk of Oxenford,’ our hoste sayde, ‘Ye ryde as coy and stille as dooth a mayde, Were newe spoused, sitting at the bord; This day ne herde I of your tonge a word. I trowe ye studie aboute som sophyme, 5 But Salomon seith, “every thing hath tyme.”
1. Hl. hoste; Cp. Ln. oste; E. Hn. hoost.
For goddes sake, as beth of bettre chere, It is no tyme for to studien here. Telle us som mery tale, by your fey; For what man that is entred in a pley, 10 He nedes moot unto the pley assente. But precheth nat, as freres doon in Lente, To make us for our olde sinnes wepe, Ne that thy tale make us nat to slepe.
Telle us som mery thing of aventures;— 15 Your termes, your colours, and your figures, Kepe hem in stoor til so be ye endyte Heigh style, as whan that men to kinges wryte. Speketh so pleyn at this tyme, I yow preye, That we may understonde what ye seye.’ 20
17. E. Hl. that ye; rest omit that. 19. E. Hn. we; rest I.
This worthy clerk benignely answerde, ‘Hoste,’ quod he, ‘I am under your yerde; [390: T. 7899-7932.] Ye han of us as now the governaunce, And therfor wol I do yow obeisaunce, As fer as reson axeth, hardily. 25 I wol yow telle a tale which that I Lerned at Padowe of a worthy clerk, As preved by his wordes and his werk. He is now deed and nayled in his cheste, I prey to god so yeve his soule reste! 30
22. Ln. Oste; E. Hn. Pt. Hoost; Hl. Sir host.
Fraunceys Petrark, the laureat poete, Highte this clerk, whos rethoryke sweete Enlumined al Itaille of poetrye, As Linian dide of philosophye Or lawe, or other art particuler; 35 But deeth, that wol nat suffre us dwellen heer But as it were a twinkling of an yë, Hem bothe hath slayn, and alle shul we dyë.
32. Hl. rethorique; Cp. retorique; Pt. retorike; E. Hn. Ln. rethorik. 36. E. omits suffre us.
But forth to tellen of this worthy man, That taughte me this tale, as I bigan, 40 I seye that first with heigh style he endyteth, Er he the body of his tale wryteth, A proheme, in the which discryveth he Pemond, and of Saluces the contree, And speketh of Apennyn, the hilles hye, 45 That been the boundes of West Lumbardye, And of Mount Vesulus in special, Where as the Poo, out of a welle smal, Taketh his firste springing and his sours, That estward ay encresseth in his cours 50 To Emelward, to Ferrare, and Venyse: The which a long thing were to devyse. And trewely, as to my Iugement, Me thinketh it a thing impertinent, Save that he wol convey en his matere: 55 But this his tale, which that ye may here.’
51. E. Hn. Emele; Hl. Emyl; Cp. Pt. Ln. Emel. 55. E. Hn. conuoyen; rest conueyen (-eye). 56. E. Hn. this his tale (where this is a contraction for this is; cf. mod. E. ’tis); Hl. Pt. this is the tale; Ln. this is tale.
[391: T. 7933-7957.]
* * * * *
THE CLERKES TALE.
* * * * *
=Here biginneth the Tale of the Clerk of Oxenford.=
Ther is, at the west syde of Itaille, Doun at the rote of Vesulus the colde, A lusty playne, habundant of vitaille, Wher many a tour and toun thou mayst biholde, 60 That founded were in tyme of fadres olde, And many another delitable sighte, And Saluces this noble contree highte.
A markis whylom lord was of that londe, As were his worthy eldres him bifore; 65 And obeisant and redy to his honde (10) Were alle his liges, bothe lasse and more. Thus in delyt he liveth, and hath don yore, Biloved and drad, thurgh favour of fortune, Bothe of his lordes and of his commune. 70
Therwith he was, to speke as of linage, The gentilleste y-born of Lumbardye, A fair persone, and strong, and yong of age, And ful of honour and of curteisye; Discreet y-nogh his contree for to gye, 75 Save in somme thinges that he was to blame, (20) And Walter was this yonge lordes name.
76. E. Saue that; rest omit that.
I blame him thus, that he considereth noght In tyme cominge what mighte him bityde, But on his lust present was al his thoght, 80 As for to hauke and hunte on every syde; [392: T. 7958-7988.] Wel ny alle othere cures leet he slyde, And eek he nolde, and that was worst of alle, Wedde no wyf, for noght that may bifalle.
79. So Hn. Ln.; E. hym myghte; Pt. myȝt; Hl. mighte. 84. Pt. Ln. ouȝt; E. Hn. noght; Hl. no thing.
Only that point his peple bar so sore, 85 That flokmele on a day they to him wente, (30) And oon of hem, that wysest was of lore, Or elles that the lord best wolde assente That he sholde telle him what his peple mente, Or elles coude he shewe wel swich matere, 90 He to the markis seyde as ye shul here.
‘O noble markis, your humanitee Assureth us and yeveth us hardinesse, As ofte as tyme is of necessitee That we to yow mowe telle our hevinesse; 95 Accepteth, lord, now for your gentillesse, (40) That we with pitous herte un-to yow pleyne, And lete your eres nat my voys disdeyne.
93. Hn. Pt. and yeueth; Hl. and yiueth; E. to yeue; Ln. and whisse.
Al have I noght to done in this matere More than another man hath in this place, 100 Yet for as muche as ye, my lord so dere, Han alwey shewed me favour and grace, I dar the better aske of yow a space Of audience, to shewen our requeste, And ye, my lord, to doon right as yow leste. 105
103. E. Hn. bettre; rest better.
For certes, lord, so wel us lyketh yow (50) And al your werk and ever han doon, that we Ne coude nat us self devysen how We mighte liven in more felicitee, Save o thing, lord, if it your wille be, 110 That for to been a wedded man yow leste, Than were your peple in sovereyn hertes reste.
108. Pt. Ln. oure; E. Hn. Cp. vs. 110. E. Ln. omit it.
[393: T. 7989-8023.]
Boweth your nekke under that blisful yok Of soveraynetee, noght of servyse, Which that men clepeth spousaille or wedlok; 115 And thenketh, lord, among your thoghtes wyse, (60) How that our dayes passe in sondry wyse; For though we slepe or wake, or rome, or ryde, Ay fleeth the tyme, it nil no man abyde.
And though your grene youthe floure as yit, 120 In crepeth age alwey, as stille as stoon, And deeth manaceth every age, and smit In ech estaat, for ther escapeth noon: And al so certein as we knowe echoon That we shul deye, as uncerteyn we alle 125 Been of that day whan deeth shal on us falle. (70)
Accepteth than of us the trewe entente, That never yet refuseden your heste, And we wol, lord, if that ye wol assente, Chese yow a wyf in short tyme, atte leste, 130 Born of the gentilleste and of the meste Of al this lond, so that it oghte seme Honour to god and yow, as we can deme.
128. Cp. Pt. Ln. Hl. your; E. Hn. Cm. thyn. 128, 130, 131. E. heeste, leeste, meeste; Cm. heste, leste, meste.
Deliver us out of al this bisy drede, And tak a wyf, for hye goddes sake; 135 For if it so bifelle, as god forbede, (80) That thurgh your deeth your linage sholde slake, And that a straunge successour sholde take Your heritage, o! wo were us alyve! Wherfor we pray you hastily to wyve.’ 140
137. Cp. Pt. lynage; Ln. Hl. lignage; E. lyne; Hn. ligne; Cm. lyf.
Hir meke preyere and hir pitous chere Made the markis herte han pitee. ‘Ye wol,’ quod he, ‘myn owene peple dere, To that I never erst thoghte streyne me. I me reioysed of my libertee, 145 That selde tyme is founde in mariage; (90) Ther I was free, I moot been in servage.
144. E. thoughte; Hn. thoghte.
[394: T. 8024-8058.]
But nathelees I see your trewe entente, And truste upon your wit, and have don ay; Wherfor of my free wil I wol assente 150 To wedde me, as sone as ever I may. But ther-as ye han profred me to-day To chese me a wyf, I yow relesse That choys, and prey yow of that profre cesse.
152. to-] E. this. 154. E. (only) omits yow.
For god it woot, that children ofte been 155 Unlyk her worthy eldres hem bifore; (100) Bountee comth al of god, nat of the streen Of which they been engendred and y-bore; I truste in goddes bountee, and therfore My mariage and myn estaat and reste 160 I him bitake; he may don as him leste.
Lat me alone in chesinge of my wyf, That charge up-on my bak I wol endure; But I yow preye, and charge up-on your lyf, That what wyf that I take, ye me assure 165 To worshipe hir, whyl that hir lyf may dure, (110) In word and werk, bothe here and everywhere, As she an emperoures doghter were.
165. So Hn. Cp. Ln.; E. Cm. omit That; Pt. om. what.
And forthermore, this shal ye swere, that ye Agayn my choys shul neither grucche ne stryve; 170 For sith I shal forgoon my libertee At your requeste, as ever moot I thryve, Ther as myn herte is set, ther wol I wyve; And but ye wole assente in swich manere, I prey yow, speketh na-more of this matere.’ 175
174. E. this; rest swich, such.
With hertly wil they sworen, and assenten (120) To al this thing, ther seyde no wight nay; Bisekinge him of grace, er that they wenten, That he wolde graunten hem a certein day Of his spousaille, as sone as ever he may; 180 For yet alwey the peple som-what dredde Lest that this markis no wyf wolde wedde.
[395: T. 8059-8089.] He graunted hem a day, swich as him leste, On which he wolde be wedded sikerly, And seyde, he dide al this at hir requeste; 185 And they, with humble entente, buxomly, (130) Knelinge up-on her knees ful reverently Him thanken alle, and thus they han an ende Of hir entente, and hoom agayn they wende.
And heer-up-on he to his officeres 190 Comaundeth for the feste to purveye, And to his privee knightes and squyeres Swich charge yaf, as him liste on hem leye; And they to his comandement obeye, And ech of hem doth al his diligence 195 To doon un-to the feste reverence. (140)
=Explicit prima pars. Incipit secunda pars.=
Noght fer fro thilke paleys honurable Ther-as this markis shoop his mariage, Ther stood a throp, of site delitable, In which that povre folk of that village 200 Hadden hir bestes and hir herbergage, And of hir labour took hir sustenance After that the erthe yaf hem habundance.
199. Hl. throp; E. Hn. Cp. throop.
Amonges thise povre folk ther dwelte a man Which that was holden povrest of hem alle; 205 But hye god som tyme senden can (150) His grace in-to a litel oxes stalle: Ianicula men of that throp him calle. A doghter hadde he, fair y-nogh to sighte, And Grisildis this yonge mayden highte. 210
208. Pt. throp; E. Hn. Cp. throop; Cm. thorp; Ln. thorpe.
But for to speke of vertuous beautee, Than was she oon the faireste under sonne; For povreliche y-fostred up was she, [396: T. 8090-8121.] No likerous lust was thurgh hir herte y-ronne; Wel ofter of the welle than of the tonne 215 She drank, and for she wolde vertu plese, (160) She knew wel labour, but non ydel ese.
211. E. bountee; rest beautee, beute.
But thogh this mayde tendre were of age, Yet in the brest of hir virginitee Ther was enclosed rype and sad corage; 220 And in greet reverence and charitee Hir olde povre fader fostred she; A fewe sheep spinning on feeld she kepte, She wolde noght been ydel til she slepte.
And whan she hoomward cam, she wolde bringe 225 Wortes or othere herbes tymes ofte, (170) The whiche she shredde and seeth for hir livinge, And made hir bed ful harde and no-thing softe; And ay she kepte hir fadres lyf on-lofte With everich obeisaunce and diligence 230 That child may doon to fadres reverence.
Up-on Grisilde, this povre creature, Ful ofte sythe this markis sette his yë As he on hunting rood paraventure; And whan it fil that he mighte hir espye, 235 He noght with wantoun loking of folye (180) His yën caste on hir, but in sad wyse Up-on hir chere he wolde him ofte avyse,
233. E. caste; rest sette (set). 235. E. that it; rest omit that. 238. E. gan; rest wolde. 238. E. chiere.
Commending in his herte hir wommanhede, And eek hir vertu, passing any wight 240 Of so yong age, as wel in chere as dede. For thogh the peple have no greet insight In vertu, he considered ful right Hir bountee, and disposed that he wolde Wedde hir only, if ever he wedde sholde. 245
241. E. chiere. 242. E. hadde; Hn. Cm. hath; Cp. Pt. Ln. Hl. haue.
[397: T. 8122-8156.]
The day of wedding cam, but no wight can (190) Telle what womman that it sholde be; For which merveille wondred many a man, And seyden, whan they were in privetee, ‘Wol nat our lord yet leve his vanitee? 250 Wol he nat wedde? allas, allas the whyle! Why wol he thus him-self and us bigyle?’
249. E. Cm. that they; rest omit that.
But natheles this markis hath don make Of gemmes, set in gold and in asure, Broches and ringes, for Grisildis sake, 255 And of hir clothing took he the mesure (200) By a mayde, lyk to hir stature, And eek of othere ornamentes alle That un-to swich a wedding sholde falle.
257. Hl. y-lik to hir of stature.
The tyme of undern of the same day 360 Approcheth, that this wedding sholde be; And al the paleys put was in array, Bothe halle and chambres, ech in his degree; Houses of office stuffed with plentee Ther maystow seen of deyntevous vitaille, 265 That may be founde, as fer as last Itaille. (210)
This royal markis, richely arrayed, Lordes and ladyes in his companye, The whiche unto the feste were y-prayed, And of his retenue the bachelrye, 270 With many a soun of sondry melodye, Un-to the village, of the which I tolde, In this array the righte wey han holde.
269. Cp. Ln. Hl. vnto; Cm. Pt. to; E. Hn. that to. E. weren.
Grisilde of this, god woot, ful innocent, That for hir shapen was al this array, 275 To fecchen water at a welle is went, (220) And cometh hoom as sone as ever she may. For wel she hadde herd seyd, that thilke day The markis sholde wedde, and, if she mighte, She wolde fayn han seyn som of that sighte. 280
[398: T. 8157-8191.] She thoghte, ‘I wol with othere maydens stonde, That been my felawes, in our dore, and see The markisesse, and therfor wol I fonde To doon at hoom, as sone as it may be, The labour which that longeth un-to me; 285 And than I may at leyser hir biholde, (230) If she this wey un-to the castel holde.’
And as she wolde over hir threshfold goon, The markis cam and gan hir for to calle; And she sette doun hir water-pot anoon 290 Bisyde the threshfold, in an oxes stalle, And doun up-on hir knees she gan to falle, And with sad contenance kneleth stille Til she had herd what was the lordes wille.
This thoghtful markis spak un-to this mayde 295 Ful sobrely, and seyde in this manere, (240) ‘Wher is your fader, Grisildis?’ he sayde, And she with reverence, in humble chere, Answerde, ‘lord, he is al redy here.’ And in she gooth with-outen lenger lette, 300 And to the markis she hir fader fette.
297. E. Hn. Cm. insert o after fader.
He by the hond than took this olde man, And seyde thus, whan he him hadde asyde, ‘Ianicula, I neither may ne can Lenger the plesance of myn herte hyde. 305 If that thou vouche-sauf, what-so bityde, (250) Thy doghter wol I take, er that I wende, As for my wyf, un-to hir lyves ende.
302. E. thanne; Hn, than.
Thou lovest me, I woot it wel, certeyn, And art my feithful lige man y-bore; 310 And al that lyketh me, I dar wel seyn It lyketh thee, and specially therfore Tel me that poynt that I have seyd bifore, If that thou wolt un-to that purpos drawe, To take me as for thy sone-in-lawe?’ 315
[399: T. 8192-8226.] This sodeyn cas this man astoned so, (260) That reed he wex, abayst, and al quaking He stood unnethes seyde he wordes mo, But only thus: ‘lord,’ quod he, ‘my willing Is as ye wole, ne ayeines your lyking 320 I wol no-thing; ye be my lord so dere; Right as yow lust governeth this matere.’
317. E. Cp. Hl. wax; Hn. weex; rest wex. 320. E. ayeins; Ln. a-yeines; see l. 2325 below (Group E).
‘Yet wol I,’ quod this markis softely, ‘That in thy chambre I and thou and she Have a collacion, and wostow why? 325 For I wol axe if it hir wille be (270) To be my wyf, and reule hir after me; And al this shal be doon in thy presence, I wol noght speke out of thyn audience.’
And in the chambre whyl they were aboute 330 Hir tretis, which as ye shal after here, The peple cam un-to the hous with-oute, And wondred hem in how honest manere And tentifly she kepte hir fader dere. But outerly Grisildis wondre mighte, 335 For never erst ne saugh she swich a sighte. (280)
No wonder is thogh that she were astoned To seen so greet a gest come in that place; She never was to swiche gestes woned, For which she loked with ful pale face. 340 But shortly forth this tale for to chace, Thise arn the wordes that the markis sayde To this benigne verray feithful mayde.
337. E. Pt. omit that.
‘Grisilde,’ he seyde, ‘ye shul wel understonde It lyketh to your fader and to me 345 That I yow wedde, and eek it may so stonde, (290) As I suppose, ye wol that it so be. But thise demandes axe I first,’ quod he, ‘That, sith it shal be doon in hastif wyse, Wol ye assente, or elles yow avyse? 350
[400: T. 8227-8261.] I seye this, be ye redy with good herte To al my lust, and that I frely may, As me best thinketh, do yow laughe or smerte, And never ye to grucche it, night ne day? And eek whan I sey “ye,” ne sey nat “nay,” 355 Neither by word ne frowning contenance; (300) Swer this, and here I swere our alliance.’
357. E. yow; rest oure.
Wondring upon this word, quaking for drede, She seyde, ‘lord, undigne and unworthy Am I to thilke honour that ye me bede; 360 But as ye wol your-self, right so wol I. And heer I swere that never willingly In werk ne thoght I nil yow disobeye, For to be deed, though me were looth to deye.’
‘This is y-nogh, Grisilde myn!’ quod he. 365 And forth he gooth with a ful sobre chere (310) Out at the dore, and after that cam she, And to the peple he seyde in this manere, ‘This is my wyf,’ quod he, ‘that standeth here. Honoureth hir, and loveth hir, I preye, 370 Who-so me loveth; ther is na-more to seye.’
And for that no-thing of hir olde gere She sholde bringe in-to his hous, he bad That wommen sholde dispoilen hir right there; Of which thise ladyes were nat right glad 375 To handle hir clothes wher-in she was clad. (320) But natheles this mayde bright of hewe Fro foot to heed they clothed han al newe.
Hir heres han they kembd, that lay untressed Ful rudely, and with hir fingres smale 380 A corone on hir heed they han y-dressed, And sette hir ful of nowches grete and smale; Of hir array what sholde I make a tale? Unnethe the peple hir knew for hir fairnesse, Whan she translated was in swich richesse. 385
385. translated] Cp. transmewed; Pt. transformed.
[401: T. 8262-8296.]
This markis hath hir spoused with a ring (330) Broght for the same cause, and than hir sette Up-on an hors, snow-whyt and wel ambling, And to his paleys, er he lenger lette, With Ioyful peple that hir ladde and mette, 390 Conveyed hir, and thus the day they spende In revel, til the sonne gan descende.
And shortly forth this tale for to chace, I seye that to this newe markisesse God hath swich favour sent hir of his grace, 395 That it ne semed nat by lyklinesse (340) That she was born and fed in rudenesse, As in a cote or in an oxe-stalle, But norished in an emperoures halle.
To every wight she woxen is so dere 400 And worshipful, that folk ther she was bore And from hir birthe knewe hir yeer by yere, Unnethe trowed they, but dorste han swore That to Ianicle, of which I spak bifore, She doghter nas, for, as by coniecture, 405 Hem thoughte she was another creature. (350)
404. E. That she; rest omit she. 405. Cp. Ln. nas; E. Hn. Cm. Hl. were; Pt. ne were.
For thogh that ever vertuous was she, She was encressed in swich excellence Of thewes gode, y-set in heigh bountee, And so discreet and fair of eloquence, 410 So benigne and so digne of reverence, And coude so the peples herte embrace, That ech hir lovede that loked on hir face.
Noght only of Saluces in the toun Publiced was the bountee of hir name, 415 But eek bisyde in many a regioun, (360) If oon seyde wel, another seyde the same; So spradde of hir heigh bountee the fame, That men and wommen, as wel yonge as olde, Gon to Saluce, upon hir to biholde. 420
415. E. Publiced; Pt. Publisshed; Hn. Publissed. E. beautee; rest bountee. 418. E. heighe. E. name; rest fame.
[402: T. 8297-8324.]
Thus Walter lowly, nay but royally, Wedded with fortunat honestetee, In goddes pees liveth ful esily At hoom, and outward grace y-nogh had he; And for he saugh that under low degree 425 Was ofte vertu hid, the peple him helde (370) A prudent man, and that is seyn ful selde.
425. E. saugh; see B. 810. E. heigh; the rest lowe, low. 426. E omits ofte.
Nat only this Grisildis thurgh hir wit Coude al the feet of wyfly hoomlinesse, But eek, whan that the cas requyred it, 430 The commune profit coude she redresse. Ther nas discord, rancour, ne hevinesse In al that lond, that she ne coude apese, And wysly bringe hem alle in reste and ese.
429. So Cp. Ln.; Hl. humblesse; rest humblenesse.
Though that hir housbonde absent were anoon, 435 If gentil men, or othere of hir contree (380) Were wrothe, she wolde bringen hem atoon; So wyse and rype wordes hadde she, And Iugements of so greet equitee, That she from heven sent was, as men wende, 440 Peple to save and every wrong tamende.
439. E. Iuggementz.
Nat longe tyme after that this Grisild Was wedded, she a doughter hath y-bore, Al had hir lever have born a knave child. Glad was this markis and the folk therfore; 445 For though a mayde child come al bifore, (390) She may unto a knave child atteyne By lyklihed, sin she nis nat bareyne.
=Explicit secunda pars. Incipit tercia pars.=
444. E. man; rest knaue. 447. E. man; the rest knaue. 448. Cm. liklyhed; E. Hn. liklihede.
[403: T. 8325-8359.]
Ther fil, as it bifalleth tymes mo, Whan that this child had souked but a throwe, 450 This markis in his herte longeth so To tempte his wyf, hir sadnesse for to knowe, That he ne mighte out of his herte throwe This merveillous desyr, his wyf tassaye, Needless, god woot, he thoughte hir for taffraye. 455
He hadde assayed hir y-nogh bifore, (400) And fond hir ever good; what neded it Hir for to tempte and alwey more and more? Though som men preise it for a subtil wit, But as for me, I seye that yvel it sit 460 Tassaye a wyf whan that it is no nede, And putten her in anguish and in drede.
457. E. foond; Hn. Cm. fond.
For which this markis wroghte in this manere; He cam alone a-night, ther as she lay, With sterne face and with ful trouble chere, 465 And seyde thus, ‘Grisild,’ quod he, ‘that day (410) That I yow took out of your povre array, And putte yow in estaat of heigh noblesse, Ye have nat that forgeten, as I gesse.
465. Cm. sterne; E. stierne. 466, 470. Hl. Grisild; E. Hn. Cm. Grisilde.
I seye, Grisild, this present dignitee, 470 In which that I have put yow, as I trowe, Maketh yow nat foryetful for to be That I yow took in povre estaat ful lowe For any wele ye moot your-selven knowe. Tak hede of every word that I yow seye, 475 Ther is no wight that hereth it but we tweye. (420)
Ye woot your-self wel, how that ye cam here In-to this hous, it is nat longe ago, And though to me that ye be lief and dere, Un-to my gentils ye be no-thing so; 480 They seyn, to hem it is greet shame and wo For to be subgets and ben in servage To thee, that born art of a smal village.
477. E. Hn. Cm. cam; Cp. Pt. come; Ln. com; Hl. comen. 482. E. subgetz and to; rest omit to.
[404: T. 8360-8394.]
And namely, sith thy doghter was y-bore, Thise wordes han they spoken doutelees; 485 But I desyre, as I have doon bifore, (430) To live my lyf with hem in reste and pees; I may nat in this caas be recchelees. I moot don with thy doghter for the beste, Nat as I wolde, but as my peple leste. 490
And yet, god wot, this is ful looth to me; But nathelees with-oute your witing I wol nat doon, but this wol I,’ quod he, ‘That ye to me assente as in this thing. Shewe now your pacience in your werking 495 That ye me highte and swore in your village (440) That day that maked was our mariage.’
Whan she had herd al this, she noght ameved Neither in word, or chere, or countenaunce; For, as it semed, she was nat agreved: 500 She seyde, ‘lord, al lyth in your plesaunce, My child and I with hertly obeisaunce Ben youres al, and ye mowe save or spille Your owene thing; werketh after your wille.
499. E. chiere. 503. E. Cp. Pt. Ln. and; rest or.
Ther may no-thing, god so my soule save, 505 Lyken to yow that may displese me; (450) Ne I desyre no-thing for to have, Ne drede for to lese, save only ye; This wil is in myn herte and ay shal be. No lengthe of tyme or deeth may this deface, 510 Ne chaunge my corage to another place.’
507. E. Hn. Ne I ne; rest omit ne. 508. E. Hn. thee vel yee; Pt. Hl. ȝe; Cm. Cp. Ln. thee.
Glad was this markis of hir answering, But yet he feyned as he were nat so; Al drery was his chere and his loking Whan that he sholde out of the chambre go. 515 Sone after this, a furlong wey or two, (460) He prively hath told al his entente Un-to a man, and to his wyf him sente.
[405: T. 8395-8429.] A maner sergeant was this privee man, The which that feithful ofte he founden hadde 520 In thinges grete, and eek swich folk wel can Don execucioun on thinges badde. The lord knew wel that he him loved and dradde; And whan this sergeant wiste his lordes wille, In-to the chambre he stalked him ful stille. 525
524. his] E. the; Cm. this.
‘Madame,’ he seyde, ‘ye mote foryeve it me, (470) Thogh I do thing to which I am constreyned; Ye ben so wys that ful wel knowe ye That lordes hestes mowe nat been y-feyned; They mowe wel been biwailled or compleyned, 530 But men mot nede un-to her lust obeye, And so wol I; ther is na-more to seye.
530. E. Cm. and; rest or.
This child I am comanded for to take’— And spak na-more, but out the child he hente Despitously, and gan a chere make 535 As though he wolde han slayn it er he wente. (480) Grisildis mot al suffren and consente; And as a lamb she sitteth meke and stille, And leet this cruel sergeant doon his wille.
Suspecious was the diffame of this man, 540 Suspect his face, suspect his word also; Suspect the tyme in which he this bigan. Allas! hir doghter that she lovede so She wende he wolde han slawen it right tho. But natheles she neither weep ne syked, 545 Consenting hir to that the markis lyked. (490)
But atte laste speken she bigan, And mekely she to the sergeant preyde, So as he was a worthy gentil man, That she moste kisse hir child er that it deyde; 550 And in her barm this litel child she leyde With ful sad face, and gan the child to kisse And lulled it, and after gan it blisse.
547. E. to speken; rest omit to. 552, 3. E. kisse, blisse; rest blisse, kisse; see 678.
[406: T. 8430-8462.]
And thus she seyde in hir benigne voys, ‘Far weel, my child; I shal thee never see; 555 But, sith I thee have marked with the croys, (500) Of thilke fader blessed mote thou be, That for us deyde up-on a croys of tree. Thy soule, litel child, I him bitake, For this night shaltow dyen for my sake.’ 560
557. E. Hn. Cm. he; rest thou.
I trowe that to a norice in this cas It had ben hard this rewthe for to se; Wel mighte a mooder than han cryed ‘allas!’ But nathelees so sad stedfast was she, That she endured all adversitee, 565 And to the sergeant mekely she sayde, (510) ‘Have heer agayn your litel yonge mayde.
564. E. Cm. Pt. sad and; rest omit and. E. stide-; Pt. Ln. sted-; rest stede-.
Goth now,’ quod she, ‘and dooth my lordes heste, But o thing wol I preye yow of your grace, That, but my lord forbad yow, atte leste 570 Burieth this litel body in som place That bestes ne no briddes it to-race.’ But he no word wol to that purpos seye, But took the child and wente upon his weye.
569. E. Pt. And; rest But.
This sergeant cam un-to his lord ageyn, 575 And of Grisildis wordes and hir chere (520) He tolde him point for point, in short and playn, And him presenteth with his doghter dere. Somwhat this lord hath rewthe in his manere; But nathelees his purpos heeld he stille, 580 As lordes doon, whan they wol han hir wille;
And bad his sergeant that he prively Sholde this child ful softe winde and wrappe With alle circumstances tendrely, And carie it in a cofre or in a lappe; 585 But, up-on peyne his heed of for to swappe, (530) [407: T. 8463-8492.] That no man sholde knowe of his entente, Ne whenne he cam, ne whider that he wente;
583. Cp. Pt. Ln. ful; rest omit. 588. Hn. Cm. Cp. Pt. Hl. he cam (com); E. Ln. omit.
But at Boloigne to his suster dere, That thilke tyme of Panik was countesse, 590 He sholde it take, and shewe hir this matere, Bisekinge hir to don hir bisinesse This child to fostre in alle gentilesse; And whos child that it was he bad hir hyde From every wight, for oght that may bityde. 595
590. Hl. panik; Cp. Panyke; rest Pavik, Pauyk, Pavie. 594. E. him; rest hire, hir.
The sergeant gooth, and hath fulfild this thing; (540) But to this markis now retourne we; For now goth he ful faste imagining If by his wyves chere he mighte see, Or by hir word aperceyve that she 600 Were chaunged; but he never hir coude finde But ever in oon y-lyke sad and kinde.
As glad, as humble, as bisy in servyse, And eek in love as she was wont to be, Was she to him in every maner wyse; 605 Ne of hir doghter noght a word spak she. (550) Non accident for noon adversitee Was seyn in hir, ne never hir doghter name Ne nempned she, in ernest nor in game.
=Explicit tercia pars. Sequitur pars quarta.=
In this estaat ther passed been foure yeer 610 Er she with childe was; but, as god wolde, A knave child she bar by this Walter, Ful gracious and fair for to biholde. And whan that folk it to his fader tolde, Nat only he, but al his contree, merie 615 Was for this child, and god they thanke and herie. (560)
612. E. man; rest knaue.
[408: T. 8493-8527.]
Whan it was two yeer old, and fro the brest Departed of his norice, on a day This markis caughte yet another lest To tempte his wyf yet ofter, if he may. 620 O needles was she tempted in assay! But wedded men ne knowe no mesure, Whan that they finde a pacient creature.
‘Wyf,’ quod this markis, ‘ye han herd er this, My peple sikly berth our mariage, 625 And namely, sith my sone y-boren is, (570) Now is it worse than ever in al our age. The murmur sleeth myn herte and my corage; For to myne eres comth the voys so smerte, That it wel ny destroyed hath myn herte. 630
626. Hl. y-boren; E. Hn. Cm. yborn.
Now sey they thus, “whan Walter is agoon, Then shal the blood of Ianicle succede And been our lord, for other have we noon;” Swiche wordes seith my peple, out of drede. Wel oughte I of swich murmur taken hede; 635 For certeinly I drede swich sentence, (580) Though they nat pleyn speke in myn audience.
I wolde live in pees, if that I mighte; Wherfor I am disposed outerly, As I his suster servede by nighte, 640 Right so thenke I to serve him prively; This warne I yow, that ye nat sodeynly Out of your-self for no wo sholde outraye; Beth pacient, and ther-of I yow preye.’
640. Cm. Cp. Hl. seruede; rest serued. 643. E. outreye.
‘I have,’ quod she, ‘seyd thus, and ever shal, 645 I wol no thing, ne nil no thing, certayn, (590) But as yow list; noght greveth me at al, Thogh that my doghter and my sone be slayn, At your comandement, this is to sayn. I have noght had no part of children tweyne 650 But first siknesse, and after wo and peyne.
[409: T. 8528-8562.] Ye been our lord, doth with your owene thing Right as yow list; axeth no reed at me. For, as I lefte at hoom al my clothing, Whan I first cam to yow, right so,’ quod she, 655 ‘Left I my wil and al my libertee, (600) And took your clothing; wherfor I yow preye, Doth your plesaunce, I wol your lust obeye.
And certes, if I hadde prescience Your wil to knowe er ye your lust me tolde, 660 I wolde it doon with-outen necligence; But now I woot your lust and what ye wolde, Al your plesaunce ferme and stable I holde; For wiste I that my deeth wolde do yow ese, Right gladly wolde I dyen, yow to plese. 665
Deth may noght make no comparisoun (610) Un-to your love:’ and, whan this markis sey The constance of his wyf, he caste adoun His yën two, and wondreth that she may In pacience suffre al this array. 670 And forth he gooth with drery contenaunce, But to his herte it was ful greet plesaunce.
667. MSS. say.
This ugly sergeant, in the same wyse That he hir doghter caughte, right so he, Or worse, if men worse can devyse, 675 Hath hent hir sone, that ful was of beautee. (620) And ever in oon so pacient was she, That she no chere made of hevinesse, But kiste hir sone, and after gan it blesse;
Save this; she preyed him that, if he mighte, 680 Hir litel sone he wolde in erthe grave, His tendre limes, delicat to sighte, Fro foules and fro bestes for to save. But she non answer of him mighte have. He wente his wey, as him no-thing ne roghte; 685 But to Boloigne he tendrely it broghte. (630)
680. Cm. preyede; Hl. prayed; E. Hn. preyde.
[410: T. 8563-8597.]
This markis wondreth ever lenger the more Up-on hir pacience, and if that he Ne hadde soothly knowen ther-bifore, That parfitly hir children lovede she, 690 He wolde have wend that of som subtiltee, And of malice or for cruel corage, That she had suffred this with sad visage.
687. E. wondred; rest wondreth. 692. E. crueel.
But wel he knew that next him-self, certayn, She loved hir children best in every wyse. 695 But now of wommen wolde I axen fayn, (640) If thise assayes mighte nat suffyse? What coude a sturdy housbond more devyse To preve hir wyfhod and hir stedfastnesse, And he continuing ever in sturdinesse? 700
699. E. or; rest and. E. stede-.
But ther ben folk of swich condicioun, That, whan they have a certein purpos take, They can nat stinte of hir entencioun, But, right as they were bounden to a stake, They wol nat of that firste purpos slake. 705 Right so this markis fulliche hath purposed (650) To tempte his wyf, as he was first disposed.
704. E. Hn. Cm. that; the rest a.
He waiteth, if by word or contenance That she to him was changed of corage; But never coude he finde variance; 710 She was ay oon in herte and in visage; And ay the forther that she was in age, The more trewe, if that it were possible, She was to him in love, and more penible.
For which it semed thus, that of hem two 715 Ther nas but o wil; for, as Walter leste, (660) The same lust was hir plesance also, And, god be thanked, al fil for the beste. She shewed wel, for no worldly unreste A wyf, as of hir-self, no-thing ne sholde 720 Wille in effect, but as hir housbond wolde.
[411: T. 8598-8630.] The sclaundre of Walter ofte and wyde spradde, That of a cruel herte he wikkedly, For he a povre womman wedded hadde, Hath mordred bothe his children prively. 725 Swich murmur was among hem comunly. (670) No wonder is, for to the peples ere Ther cam no word but that they mordred were.
For which, wher-as his peple ther-bifore Had loved him wel, the sclaundre of his diffame 730 Made hem that they him hatede therfore; To been a mordrer is an hateful name. But natheles, for ernest ne for game He of his cruel purpos nolde stente; To tempte his wyf was set al his entente. 735
731. Cp. Hl. hatede; rest hated. 734. E. crueel.
Whan that his doghter twelf yeer was of age, (680) He to the court of Rome, in subtil wyse Enformed of his wil, sente his message, Comaunding hem swiche bulles to devyse As to his cruel purpos may suffyse, 740 How that the pope, as for his peples reste, Bad him to wedde another, if him leste.
740. E. crueel.
I seye, he bad they sholde countrefete The popes bulles, making mencioun That he hath leve his firste wyf to lete, 745 As by the popes dispensacioun, (690) To stinte rancour and dissencioun Bitwixe his peple and him; thus seyde the bulle, The which they han publiced atte fulle.
749. E. publiced; Cp. publisshed; Hn. publissed.
The rude peple, as it no wonder is, 750 Wenden ful wel that it had been right so; But whan thise tydinges cam to Grisildis, I deme that hir herte was ful wo. But she, y-lyke sad for evermo, [412: T. 8631-8660.] Disposed was, this humble creature, 755 Thadversitee of fortune al tendure. (700)
751. Cm. been; Hn. ben; rest be.
Abyding ever his lust and his plesaunce, To whom that she was yeven, herte and al, As to hir verray worldly suffisaunce; But shortly if this storie I tellen shal, 760 This markis writen hath in special A lettre in which he sheweth his entente, And secrely he to Boloigne it sente.
To the erl of Panik, which that hadde tho Wedded his suster, preyde he specially 765 To bringen boom agayn his children two (710) In honurable estaat al openly. But o thing he him preyede outerly, That he to no wight, though men wolde enquere, Sholde nat telle, whos children that they were, 770
764. Hl. panyk; Cp. Panyke; rest Pavyk, Pauyke, Pavie. 770. E. Hn. Cp. Ln. that they; the rest omit that.
But seye, the mayden sholde y-wedded be Un-to the markis of Saluce anon. And as this erl was preyed, so dide he; For at day set he on his wey is goon Toward Saluce, and lordes many oon, 775 In riche array, this mayden for to gyde; (720) Hir yonge brother ryding hir bisyde.
773. Cp. Cm. preyed; E. preyd; Hn. Hl. prayd.
Arrayed was toward hir mariage This fresshe mayde, ful of gemmes clere; Hir brother, which that seven yeer was of age, 780 Arrayed eek ful fresh in his manere. And thus in greet noblesse and with glad chere, Toward Saluces shaping hir Iourney, Fro day to day they ryden in hir wey.
=Explicit quarta pars. Sequitur quinta pars.=
[413: T. 8661-8695.] Among al this, after his wikke usage, 785 This markis, yet his wyf to tempte more (730) To the uttereste preve of hir corage, Fully to han experience and lore If that she were as stedfast as bifore, He on a day in open audience 790 Ful boistously hath seyd hir this sentence:
787. Cm. vttyreste; E. outtreste. 789. E. Cp. stide-; Pt. Ln. sted-; rest stede-.
‘Certes, Grisilde, I hadde y-nough plesaunce To han yow to my wyf for your goodnesse, As for your trouthe and for your obeisaunce, Nought for your linage ne for your richesse; 795 But now knowe I in verray soothfastnesse (740) That in gret lordshipe, if I wel avyse, Ther is gret servitute in sondry wyse.
I may nat don as every plowman may; My peple me constreyneth for to take 800 Another wyf, and cryen day by day; And eek the pope, rancour for to slake, Consenteth it, that dar I undertake; And treweliche thus muche I wol yow seye, My newe wyf is coming by the weye. 805
Be strong of herte, and voyde anon hir place, (750) And thilke dower that ye broghten me Tak it agayn, I graunte it of my grace; Retourneth to your fadres hous,’ quod he; ‘No man may alwey han prosperitee; 810 With evene herte I rede yow tendure The strook of fortune or of aventure.’
812. E. This; the rest The.
And she answerde agayn in pacience, ‘My lord,’ quod she, ‘I woot, and wiste alway How that bitwixen your magnificence 815 And my poverte no wight can ne may (760) Maken comparison; it is no nay. I ne heeld me never digne in no manere To be your wyf, no, ne your chamberere.
[414: T. 8696-8730.] And in this hous, ther ye me lady made— 820 The heighe god take I for my witnesse, And also wisly he my soule glade— I never heeld me lady ne maistresse, But humble servant to your worthinesse, And ever shal, whyl that my lyf may dure, 825 Aboven every worldly creature. (770)
That ye so longe of your benignitee Han holden me in honour and nobleye, Wher-as I was noght worthy for to be, That thonke I god and yow, to whom I preye 830 Foryelde it yow; there is na-more to seye. Un-to my fader gladly wol I wende, And with him dwelle un-to my lyves ende.
829. E. omits for to.
Ther I was fostred of a child ful smal, Til I be deed, my lyf ther wol I lede 835 A widwe clene, in body, herte, and al. (780) For sith I yaf to yow my maydenhede, And am your trewe wyf, it is no drede, God shilde swich a lordes wyf to take Another man to housbonde or to make. 840
And of your newe wyf, god of his grace So graunte yow wele and prosperitee: For I wol gladly yelden hir my place, In which that I was blisful wont to be, For sith it lyketh yow, my lord,’ quod she, 845 ‘That whylom weren al myn hertes reste, (790) That I shal goon, I wol gon whan yow leste.
But ther-as ye me profre swich dowaire As I first broghte, it is wel in my minde It were my wrecched clothes, no-thing faire, 850 The which to me were hard now for to finde. O gode god! how gentil and how kinde Ye semed by your speche and your visage The day that maked was our mariage!
[415: T. 8731-8765.] But sooth is seyd, algate I finde it trewe— 855 For in effect it preved is on me— (800) Love is noght old as whan that it is newe. But certes, lord, for noon adversitee, To dyen in the cas, it shal nat be That ever in word or werk I shal repente 860 That I yow yaf myn herte in hool entente.
My lord, ye woot that, in my fadres place, Ye dede me strepe out of my povre wede, And richely me cladden, of your grace. To yow broghte I noght elles, out of drede, 865 But feyth and nakednesse and maydenhede. (810) And here agayn my clothing I restore, And eek my wedding-ring, for evermore.
867, 868. my] Cp. Pt. Ln. your.
The remenant of your Iewels redy be In-with your chambre, dar I saufly sayn; 870 Naked out of my fadres hous,’ quod she, ‘I cam, and naked moot I turne agayn. Al your plesaunce wol I folwen fayn; But yet I hope it be nat your entente That I smoklees out of your paleys wente. 875
869. Hn. Hl. Ln. Iewels; E. Iueles.
Ye coude nat doon so dishoneste a thing, (820) That thilke wombe in which your children leye Sholde, biforn the peple, in my walking, Be seyn al bare; wherfor I yow preye, Lat me nat lyk a worm go by the weye. 880 Remembre yow, myn owene lord so dere, I was your wyf, thogh I unworthy were.
Wherfor, in guerdon of my maydenhede, Which that I broghte, and noght agayn I bere, As voucheth sauf to yeve me, to my mede, 885 But swich a smok as I was wont to were, (830) That I therwith may wrye the wombe of here That was your wyf; and heer take I my leve Of yow, myn owene lord, lest I yow greve.’
883. E. Hn. gerdon; rest guerdon, guerdo_u_n.
[416: T. 8766-8798.]
‘The smok,’ quod he, ‘that thou hast on thy bak, 890 Lat it be stille, and ber it forth with thee.’ But wel unnethes thilke word he spak, But wente his wey for rewthe and for pitee. Biforn the folk hir-selven strepeth she, And in hir smok, with heed and foot al bare, 895 Toward hir fader hous forth is she fare. (840)
The folk hir folwe wepinge in hir weye, And fortune ay they cursen as they goon; But she fro weping kepte hir yën dreye, Ne in this tyme word ne spak she noon. 900 Hir fader, that this tyding herde anoon, Curseth the day and tyme that nature Shoop him to been a lyves creature.
For out of doute this olde povre man Was ever in suspect of hir mariage; 905 For ever he demed, sith that it bigan, (850) That whan the lord fulfild had his corage, Him wolde thinke it were a disparage To his estaat so lowe for talighte, And voyden hir as sone as ever he mighte. 910
Agayns his doghter hastilich goth he, For he by noyse of folk knew hir cominge, And with hir olde cote, as it mighte be, He covered hir, ful sorwefully wepinge; But on hir body mighte he it nat bringe. 915 For rude was the cloth, and more of age (860) By dayes fele than at hir mariage.
916. E. Hn. Cm. and she moore; rest omit she.
Thus with hir fader, for a certeyn space, Dwelleth this flour of wyfly pacience, That neither by hir wordes ne hir face 920 Biforn the folk, ne eek in hir absence, Ne shewed she that hir was doon offence; [417: T. 8799-8828.] Ne of hir heigh estaat no remembraunce Ne hadde she, as by hir countenaunce.
No wonder is, for in hir grete estaat 925 Hir goost was ever in pleyn humylitee; (870) No tendre mouth, non herte delicaat, No pompe, no semblant of royaltee, But ful of pacient benignitee, Discreet and prydeles, ay honurable, 930 And to hir housbonde ever meke and stable.
Men speke of Iob and most for his humblesse, As clerkes, whan hem list, can wel endyte, Namely of men, but as in soothfastnesse, Thogh clerkes preyse wommen but a lyte, 935 Ther can no man in humblesse him acquyte (880) As womman can, ne can ben half so trewe As wommen been, but it be falle of-newe.
933. E. Hn. conne; rest can. 937. Hn. kan; Cp. Ln. Hl. can; rest omit (2nd time).
[Pars Sexta.]
Fro Boloigne is this erl of Panik come, Of which the fame up-sprang to more and lesse, 940 And in the peples eres alle and some Was couth eek, that a newe markisesse He with him broghte, in swich pompe and richesse, That never was ther seyn with mannes yë So noble array in al West Lumbardye. 945
939. Hl. panik; Cp. Panyke; Pt. Pavie; rest Pavyk, Pauyk. 944. Hl. ye; rest eye.
The markis, which that shoop and knew al this, (890) Er that this erl was come, sente his message For thilke sely povre Grisildis; And she with humble herte and glad visage, Nat with no swollen thoght in hir corage, 950 Cam at his heste, and on hir knees hir sette, And reverently and wysly she him grette.
[418: T. 8829-8863.] ‘Grisild,’ quod he, ‘my wille is outerly, This mayden, that shal wedded been to me, Receyved be to-morwe as royally 955 As it possible is in myn hous to be. (900) And eek that every wight in his degree Have his estaat in sitting and servyse And heigh plesaunce, as I can best devyse.
953. Cp. Pt. wille; rest wil.
I have no wommen suffisaunt certayn 960 The chambres for tarraye in ordinaunce After my lust, and therfor wolde I fayn That thyn were al swich maner governaunce; Thou knowest eek of old al my plesaunce; Though thyn array be badde and yvel biseye, 965 Do thou thy devoir at the leeste weye.’ (910)
‘Nat only, lord, that I am glad,’ quod she, ‘To doon your lust, but I desyre also Yow for to serve and plese in my degree With-outen feynting, and shal evermo. 970 Ne never, for no wele ne no wo, Ne shal the gost with-in myn herte stente To love yow best with al my trewe entente.’
And with that word she gan the hous to dighte, And tables for to sette and beddes make; 975 And peyned hir to doon al that she mighte, (920) Preying the chambereres, for goddes sake, To hasten hem, and faste swepe and shake; And she, the moste servisable of alle, Hath every chambre arrayed and his halle. 980
977. Cp. Hl. Cm. chambereres; E. Hn. Pt. Ln. chambreres.
Abouten undern gan this erl alighte, That with him broghte thise noble children tweye, For which the peple ran to seen the sighte Of hir array, so richely biseye; And than at erst amonges hem they seye, 985 That Walter was no fool, thogh that him leste (930) To chaunge his wyf, for it was for the beste.
981. Hl. Pt. Ln. vndern; E. Hn. Cp. vndren; Cm. vndryn.
[419: T. 8864-8898.]
For she is fairer, as they demen alle, Than is Grisild, and more tendre of age, And fairer fruit bitwene hem sholde falle, 990 And more plesant, for hir heigh linage; Hir brother eek so fair was of visage, That hem to seen the peple hath caught plesaunce, Commending now the markis gouernaunce.—
Auctor. ‘O stormy peple! unsad and ever untrewe! 995 Ay undiscreet and chaunging as a vane, (940) Delyting ever in rumbel that is newe, For lyk the mone ay wexe ye and wane; Ay ful of clapping, dere y-nogh a Iane; Your doom is fals, your constance yvel preveth, 1000 A ful greet fool is he that on yow leveth!’
997. E. Cm. rumbul; Hn. rumbel; Hl. rombel. 1000. Hl. yuel; Cm. euel; E. Hn. yuele.
Thus seyden sadde folk in that citee, Whan that the peple gazed up and doun, For they were glad, right for the noveltee, To han a newe lady of hir toun. 1005 Na-more of this make I now mencioun; (950) But to Grisilde agayn wol I me dresse, And telle hir constance and hir bisinesse.—
Ful bisy was Grisilde in every thing That to the feste was apertinent; 1010 Right noght was she abayst of hir clothing, Though it were rude and somdel eek to-rent. But with glad chere to the yate is went, With other folk, to grete the markisesse, And after that doth forth hir bisinesse. 1015
1013. E. Hn. Hl. is she; rest omit she. E. Hn. Ln. chiere; Hl. chier.
With so glad chere his gestes she receyveth, (960) And conningly, everich in his degree, That no defaute no man aperceyveth; But ay they wondren what she mighte be That in so povre array was for to see, 1020 And coude swich honour and reverence; And worthily they preisen hir prudence.
1017. E. Hn. Cm. Hl. And so; Cp. Pt. Ln. omit so.
[420: T. 8899-8933.]
In al this mene whyle she ne stente This mayde and eek hir brother to commende With al hir herte, in ful benigne entente, 1025 So wel, that no man coude hir prys amende. (970) But atte laste, whan that thise lordes wende To sitten doun to mete, he gan to calle Grisilde, as she was bisy in his halle.
‘Grisilde,’ quod he, as it were in his pley, 1030 ‘How lyketh thee my wyf and hir beautee?’ ‘Right wel,’ quod she, ‘my lord; for, in good fey, A fairer say I never noon than she. I prey to god yeve hir prosperitee; And so hope I that he wol to yow sende 1035 Plesance y-nogh un-to your lyves ende. (980)
1033. E. saugh; see l. 1114.
O thing biseke I yow and warne also, That ye ne prikke with no tormentinge This tendre mayden, as ye han don mo; For she is fostred in hir norishinge 1040 More tendrely, and, to my supposinge, She coude nat adversitee endure As coude a povre fostred creature.’
1040. E. Hn. norissynge.
And whan this Walter say hir pacience, Hir glade chere and no malice at al, 1045 And he so ofte had doon to hir offence, (990) And she ay sad and constant as a wal, Continuing ever hir innocence overal, This sturdy markis gan his herte dresse To rewen up-on hir wyfly stedfastnesse. 1050
1044. E. saugh; see l. 1114. 1045. E. Ln. chiere.
‘This is y-nogh, Grisilde myn,’ quod he, ‘Be now na-more agast ne yvel apayed; I have thy feith and thy benignitee, As wel as ever womman was, assayed, In greet estaat, and povreliche arrayed. 1055 Now knowe I, dere wyf, thy stedfastnesse,’— (1000) And hir in armes took and gan hir kesse.
1056. E. goode; rest dere.
[421: T. 8934-8968.]
And she for wonder took of it no keep; She herde nat what thing he to hir seyde; She ferde as she had stert out of a sleep, 1060 Til she out of hir masednesse abreyde. ‘Grisilde,’ quod he, ‘by god that for us deyde, Thou art my wyf, ne noon other I have, Ne never hadde, as god my soule save!
1063. Cm. Cp. Ln. Hl. ne; Pt. and; E. Hn. omit ne.
This is thy doghter which thou hast supposed 1065 To be my wyf; that other feithfully (1010) Shal be myn heir, as I have ay purposed; Thou bare him in thy body trewely. At Boloigne have I kept hem prively; Tak hem agayn, for now maystow nat seye 1070 That thou hast lorn non of thy children tweye.
1067. Cp. Ln. Hl. purposed; E. Hn. Cm. supposed (wrongly); Pt. disposed. 1070. E. Taak.
And folk that otherweyes han seyd of me, I warne hem wel that I have doon this dede For no malice ne for no crueltee, But for tassaye in thee thy wommanhede, 1075 And nat to sleen my children, god forbede! (1020) But for to kepe hem prively and stille, Til I thy purpos knewe and al thy wille.’
Whan she this herde, aswowne doun she falleth For pitous Ioye, and after hir swowninge 1080 She bothe hir yonge children un-to hir calleth, And in hir armes, pitously wepinge, Embraceth hem, and tendrely kissinge Ful lyk a mooder, with hir salte teres She batheth bothe hir visage and hir heres. 1085
O, which a pitous thing it was to see (1030) Hir swowning, and hir humble voys to here! ‘Grauntmercy, lord, that thanke I yow,’ quod she, ‘That ye han saved me my children dere! Now rekke I never to ben deed right here; 1090 Sith I stonde in your love and in your grace, No fors of deeth, ne whan my spirit pace!
[422: T. 8969-9003.] O tendre, o dere, o yonge children myne, Your woful mooder wende stedfastly That cruel houndes or som foul vermyne 1095 Hadde eten yow; but god, of his mercy, (1040) And your benigne fader tendrely Hath doon yow kept;’ and in that same stounde Al sodeynly she swapte adoun to grounde.
1095. E. crueel.
And in her swough so sadly holdeth she 1100 Hir children two, whan she gan hem tembrace, That with greet sleighte and greet difficultee The children from hir arm they gonne arace. O many a teer on many a pitous face Doun ran of hem that stoden hir bisyde; 1105 Unnethe abouten hir mighte they abyde. (1050)
Walter hir gladeth, and hir sorwe slaketh; She ryseth up, abaysed, from hir traunce, And every wight hir Ioye and feste maketh, Til she hath caught agayn hir contenaunce. 1110 Walter hir dooth so feithfully plesaunce, That it was deyntee for to seen the chere Bitwixe hem two, now they ben met y-fere.
Thise ladyes, whan that they hir tyme say, Han taken hir, and in-to chambre goon, 1115 And strepen hir out of hir rude array, (1060) And in a cloth of gold that brighte shoon, With a coroune of many a riche stoon Up-on hir heed, they in-to halle hir broghte, And ther she was honoured as hir oghte. 1120
1117. Cm. cloth; E. Hn. clooth.
Thus hath this pitous day a blisful ende, For every man and womman dooth his might This day in murthe and revel to dispende Til on the welkne shoon the sterres light. For more solempne in every mannes sight 1125 This feste was, and gretter of costage, (1070) Than was the revel of hir mariage.
[423: T. 9004-9036.] Ful many a yeer in heigh prosperitee Liven thise two in concord and in reste, And richely his doghter maried he 1130 Un-to a lord, oon of the worthieste Of al Itaille; and than in pees and reste His wyves fader in his court he kepeth, Til that the soule out of his body crepeth.
His sone succedeth in his heritage 1135 In reste and pees, after his fader day; (1080) And fortunat was eek in mariage, Al putte he nat his wyf in greet assay. This world is nat so strong, it is no nay, As it hath been in olde tymes yore, 1140 And herkneth what this auctour seith therfore.
1140. in] E. of.
This storie is seyd, nat for that wyves sholde Folwen Grisilde as in humilitee, For it were importable, though they wolde; But for that every wight, in his degree, 1145 Sholde be constant in adversitee (1090) As was Grisilde; therfor Petrark wryteth This storie, which with heigh style he endyteth.
1147. Cm. this Petrak; rest omit this. Hl. Petrark; E. Hn. Cm. Petrak.
For, sith a womman was so pacient Un-to a mortal man, wel more us oghte 1150 Receyven al in gree that god us sent; For greet skile is, he preve that he wroghte. But he ne tempteth no man that he boghte, As seith seint Iame, if ye his pistel rede; He preveth folk al day, it is no drede, 1155
And suffreth us, as for our excercyse, (1100) With sharpe scourges of adversitee Ful ofte to be bete in sondry wyse; Nat for to knowe our wil, for certes he, Er we were bom, knew al our freletee; 1160 [424: T. 9037-9055.] And for our beste is al his governaunce; Lat us than live in vertuous suffraunce.
1160. E. omits al; the rest have it.
* * * * *
It seems to have been Chaucer’s intention, in the first instance, to end this Tale here. Hence, we find, in MSS. E. Hn. Cm. Dd., the following genuine, but rejected stanza, suitable for insertion at this point:—
=Bihold the merye wordes of the Hoste.=
This worthy Clerk, whan ended was his tale, Our hoste seyde, and swoor by goddes bones, ‘Me were lever than a barel ale My wyf at hoom had herd this legende ones; This is a gentil tale for the nones, 5 As to my purpos, wiste ye my wille; But thing that wol nat be, lat it be stille.’
=Here endeth the Tale of the Clerk of Oxenford.=
HEADING. E. Bihoold; murye; Hoost. 2. E. Oure hoost. 3. E. leuere. Dd. barel of ale. 5. E. Hn. Dd. is; Cm. was. 6. E. Hn. wiste; Dd. wyst; Cm. woste. N.B. With 1. 3, compare B. 3083.
* * * * *
But o word, lordinges, herkneth er I go:— It were ful hard to finde now a dayes In al a toun Grisildes three or two; 1165 For, if that they were put to swiche assayes, (1110) The gold of hem hath now so badde alayes With bras, that thogh the coyne be fair at yë, It wolde rather breste a-two than plye.
For which heer, for the wyves love of Bathe, 1170 Whos lyf and al hir secte god mayntene In heigh maistrye, and elles were it scathe, I wol with lusty herte fresshe and grene Seyn yow a song to glade yow, I wene, And lat us stinte of ernestful matere:— 1175 Herkneth my song, that seith in this manere. (1120)
=Lenvoy De Chaucer.=
Grisilde is deed, and eek hir pacience, And bothe atones buried in Itaille; For which I crye in open audience, [425: T. 9056-9088.] No wedded man so hardy be tassaille 1180 His wyves pacience, in hope to finde Grisildes, for in certein he shall faille!
O noble wyves, ful of heigh prudence, Lat noon humilitee your tonge naille, Ne lat no clerk have cause or diligence 1185 To wryte of yow a storie of swich mervaille (1130) As of Grisildis pacient and kinde; Lest Chichevache yow swelwe in hir entraille!
Folweth Ekko, that holdeth no silence, But evere answereth at the countretaille; 1190 Beth nat bidaffed for your innocence, But sharply tak on yow the governaille. Emprinteth wel this lesson in your minde For commune profit, sith it may availle.
Ye archewyves, stondeth at defence, 1195 Sin ye be stronge as is a greet camaille; (1140) Ne suffreth nat that men yow doon offence. And sclendre wyves, feble as in bataille, Beth egre as is a tygre yond in Inde; Ay clappeth as a mille, I yow consaille. 1200
Ne dreed hem nat, do hem no reverence; For though thyn housbonde armed be in maille, The arwes of thy crabbed eloquence Shal perce his brest, and eek his aventaille; In Ialousye I rede eek thou him binde, 1205 And thou shalt make him couche as dooth a quaille.
1201. Cm. Ln. Hl. do; rest doth.
If thou be fair, ther folk ben in presence Shew thou thy visage and thyn apparaille; If thou be foul, be free of thy dispence, To gete thee freendes ay do thy travaille; 1210 Be ay of chere as light as leef on linde, And lat him care, and wepe, and wringe, and waille!
=Here endeth the Clerk of Oxonford his Tale.=
1211. E. chiere; Hn. cheere. COLOPHON. From Cp.
[426: T. 9089-9120.]
* * * * *
THE MERCHANT’S PROLOGUE.
* * * * *
=The Prologe of the Marchantes Tale.=
‘Weping and wayling, care, and other sorwe I know y-nogh, on even and a-morwe,’ Quod the Marchaunt, ‘and so don othere mo 1215 That wedded been, I trowe that it be so. For, wel I woot, it fareth so with me. I have a wyf, the worste that may be; For thogh the feend to hir y-coupled were, She wolde him overmacche, I dar wel swere. 1220 What sholde I yow reherce in special Hir hye malice? she is a shrewe at al. (10) Ther is a long and large difference Bitwix Grisildis grete pacience And of my wyf the passing crueltee. 1225 Were I unbounden, al-so moot I thee! I wolde never eft comen in the snare. We wedded men live in sorwe and care; Assaye who-so wol, and he shal finde I seye sooth, by seint Thomas of Inde, 1230 As for the more part, I sey nat alle. God shilde that it sholde so bifalle! (20)
A! good sir hoost! I have y-wedded be Thise monthes two, and more nat, pardee; And yet, I trowe, he that all his lyve 1235 Wyflees hath been, though that men wolde him ryve Un-to the herte, ne coude in no manere Tellen so muchel sorwe, as I now here Coude tellen of my wyves cursednesse!’
‘Now,’ quod our hoost, ‘Marchaunt, so god yow blesse, 1240 Sin ye so muchel knowen of that art, Ful hertely I pray yow telle us part.’ (30)
‘Gladly,’ quod he, ‘but of myn owene sore, For sory herte, I telle may na-more.’
[427: T. 9121-9147.]
* * * * *
THE MARCHANTES TALE.
* * * * *
=Here biginneth the Marchantes Tale.=
Whylom ther was dwellinge in Lumbardye 1245 A worthy knight, that born was of Pavye, In which he lived in greet prosperitee; And sixty yeer a wyflees man was he, And folwed ay his bodily delyt On wommen, ther-as was his appetyt, 1250 As doon thise foles that ben seculeer. And whan that he was passed sixty yeer, Were it for holinesse or for dotage, I can nat seye, but swich a greet corage (10) Hadde this knight to been a wedded man, 1255 That day and night he dooth al that he can Tespyen where he mighte wedded be; Preyinge our lord to granten him, that he Mighte ones knowe of thilke blisful lyf That is bitwixe an housbond and his wyf; 1260 And for to live under that holy bond With which that first god man and womman bond, ‘Non other lyf,’ seyde he, ‘is worth a bene; For wedlok is so esy and so clene, (20) That in this world it is a paradys.’ 1265 Thus seyde this olde knight, that was so wys.
HEADING. So E. Hn. Pt. 1246. Pt. at; Ln. in (for of).
And certeinly, as sooth as god is king, To take a wyf, it is a glorious thing, And namely whan a man is old and hoor; Thanne is a wyf the fruit of his tresor. 1270 Than sholde he take a yong wyf and a feir, [428: T. 9148-9180.] On which he mighte engendren him an heir, And lede his lyf in Ioye and in solas, Wher-as thise bacheleres singe ‘allas,’ (30) Whan that they finden any adversitee 1275 In love, which nis but childish vanitee. And trewely it sit wel to be so, That bacheleres have often peyne and wo; On brotel ground they builde, and brotelnesse They finde, whan they wene sikernesse. 1280 They live but as a brid or as a beste, In libertee, and under non areste, Ther-as a wedded man in his estaat Liveth a lyf blisful and ordinaat, (40) Under the yok of mariage y-bounde; 1285 Wel may his herte in Ioye and blisse habounde. For who can be so buxom as a wyf? Who is so trewe, and eek so ententyf To kepe him, syk and hool, as is his make? For wele or wo, she wol him nat forsake. 1290 She nis nat wery him to love and serve, Thogh that he lye bedrede til he sterve. And yet somme clerkes seyn, it nis nat so, Of whiche he, Theofraste, is oon of tho. (50) What force though Theofraste liste lye? 1295 ‘Ne take no wyf,’ quod he, ‘for housbondrye, As for to spare in houshold thy dispence; A trewe servant dooth more diligence, Thy good to kepe, than thyn owene wyf. For she wol clayme half part al hir lyf; 1300 And if that thou be syk, so god me save, Thy verray frendes or a trewe knave Wol kepe thee bet than she that waiteth ay After thy good, and hath don many a day. (60) And if thou take a wyf un-to thyn hold, [T. om. Ful lightly maystow been a cokewold.’ [T. om. [429: T. 9181-9216.] This sentence, and an hundred thinges worse, Wryteth this man, ther god his bones corse! But take no kepe of al swich vanitee; Deffye Theofraste and herke me. 1310
1271. E. Thanne. 1274, 1278. E. bacheleris. 1281, 2. E. Pt. beest, arreest; Cm. Ln. beste, areste. 1285. E. Hn. this; rest the. 1293. E. Cp. nis; rest is. 1301. E. Hn. Cm. om. that. 1305, 6. Not in Cp. Ln.; _in a spurious form in _Hn. Pt. Hl. 1310. Cp. Hl. herkne; Pt. Ln. herkeneth.
A wyf is goddes yifte verraily; Alle other maner yiftes hardily, As londes, rentes, pasture, or commune, Or moebles, alle ben yiftes of fortune, (70) That passen as a shadwe upon a wal. 1315 But dredelees, if pleynly speke I shal, A wyf wol laste, and in thyn hous endure, Wel lenger than thee list, paraventure.
1316. Cm. dredles; Hn. Hl. dreed nat; Cp. Ln. drede nought; Pt. drede it nouȝt.
Mariage is a ful gret sacrement; He which that hath no wyf, I holde him shent; 1320 He liveth helplees and al desolat, I speke of folk in seculer estaat. And herke why, I sey nat this for noght, That womman is for mannes help y-wroght. (80) The hye god, whan he hadde Adam maked, 1325 And saugh him al allone, bely-naked, God of his grete goodnesse seyde than, ‘Lat us now make an help un-to this man Lyk to him-self;’ and thanne he made him Eve. Heer may ye se, and heer-by may ye preve, 1330 That wyf is mannes help and his confort, His paradys terrestre and his disport. So buxom and so vertuous is she, They moste nedes live in unitee. (90) O flesh they been, and o flesh, as I gesse, 1335 Hath but on herte, in wele and in distresse.
1323. Cp. herkne; Pt. Ln. Hl. herken.
A wyf! a! Seinte Marie, benedicite! How mighte a man han any adversitee That hath a wyf? certes, I can nat seye. The blisse which that is bitwixe hem tweye 1340 Ther may no tonge telle, or herte thinke. If he be povre, she helpeth him to swinke; [430: T. 9217-9252.] She kepeth his good, and wasteth never a deel; Al that hir housbonde lust, hir lyketh weel; (100) She seith not ones ‘nay,’ whan he seith ‘ye.’ 1345 ‘Do this,’ seith he; ‘al redy, sir,’ seith she. O blisful ordre of wedlok precious, Thou art so mery, and eek so vertuous, And so commended and appreved eek, That every man that halt him worth a leek, 1350 Up-on his bare knees oghte al his lyf Thanken his god that him hath sent a wyf; Or elles preye to god him for to sende A wyf, to laste un-to his lyves ende. (110) For thanne his lyf is set in sikernesse; 1355 He may nat be deceyved, as I gesse, So that he werke after his wyves reed; Than may he boldly beren up his heed, They been so trewe and ther-with-al so wyse; For which, if thou wolt werken as the wyse, 1360 Do alwey so as wommen wol thee rede.
1340. Hl. ioye (for blisse). 1348. E. Hn. murye. 1350. Hl. holt; Ln. holdeth. 1351. E. oughte; Hn. Cm. oghte. 1357. E. reede; Hn. Cm. Cp. reed. The scribe of E. misses 1358-61, by confusing this reed with rede (1361). 1358-61. From Hn.; so Cm.; so the rest (nearly). 1358. Hn. kepen; rest beren, bere.
Lo, how that Iacob, as thise clerkes rede, By good conseil of his moder Rebekke, Bond the kides skin aboute his nekke; (120) Thurgh which his fadres benisoun he wan. 1365
Lo, Iudith, as the storie eek telle can, By wys conseil she goddes peple kepte, And slow him, Olofernus, whyl he slepte.
Lo Abigayl, by good conseil how she Saved hir housbond Nabal, whan that he 1370 Sholde han be slayn; and loke, Ester also By good conseil delivered out of wo The peple of god, and made him, Mardochee, Of Assuere enhaunced for to be. (130)
Ther nis no-thing in gree superlatyf, 1375 As seith Senek, above an humble wyf.
Suffre thy wyves tonge, as Caton bit; She shal comande, and thou shalt suffren it; [431: T. 9253-9289.] And yet she wol obeye of curteisye. A wyf is keper of thyn housbondrye; 1380 Wel may the syke man biwaille and wepe, Ther-as ther nis no wyf the hous to kepe. I warne thee, if wysly thou wolt wirche, Love wel thy wyf, as Crist loveth his chirche. (140) If thou lovest thy-self, thou lovest thy wyf; 1385 No man hateth his flesh, but in his lyf He fostreth it, and therfore bidde I thee, Cherisse thy wyf, or thou shalt never thee. Housbond and wyf, what so men Iape or pleye, Of worldly folk holden the siker weye; 1390 They been so knit, ther may noon harm bityde; And namely, up-on the wyves syde. For which this Ianuarie, of whom I tolde, Considered hath, in with his dayes olde, (150) The lusty lyf, the vertuous quiete, 1395 That is in mariage hony-swete; And for his freendes on a day he sente, To tellen hem theffect of his entente.
1384. E. Hn. loued; Cm. louede; Cp. Pt. Ln. loueth; Hl. doth.
With face sad, his tale he hath hem told; He seyde, ‘freendes, I am hoor and old, 1400 And almost, god wot, on my pittes brinke; Up-on my soule somwhat moste I thinke. I have my body folily despended; Blessed be god, that it shal been amended! (160) For I wol be, certeyn, a wedded man, 1405 And that anoon in al the haste I can, Un-to som mayde fair and tendre of age. I prey yow, shapeth for my mariage Al sodeynly, for I wol nat abyde; And I wol fonde tespyen, on my syde, 1410 To whom I may be wedded hastily. But for-as-muche as ye ben mo than I, Ye shullen rather swich a thing espyen Than I, and wher me best were to allyen. (170)
1402. E. Cm. the; rest my. 1410. Cp. Ln. aspye.
But o thing warne I yow, my freendes dere, 1415 [432: T. 9290-9324.] I wol non old wyf han in no manere. She shal nat passe twenty yeer, certayn; Old fish and yong flesh wolde I have ful fayn. Bet is,’ quod he, ‘a pyk than a pikerel; And bet than old boef is the tendre veel. 1420 I wol no womman thritty yeer of age, It is but bene-straw and greet forage. And eek thise olde widwes, god it woot, They conne so muchel craft on Wades boot, (180) So muchel broken harm, whan that hem leste, 1425 That with hem sholde I never live in reste. For sondry scoles maken sotil clerkis; Womman of manye scoles half a clerk is. But certeynly, a yong thing may men gye, Right as men may warm wex with handes plye. 1430 Wherfore I sey yow pleynly, in a clause, I wol non old wyf han right for this cause. For if so were, I hadde swich mischaunce, That I in hir ne coude han no plesaunce, (190) Thanne sholde I lede my lyf in avoutrye, 1435 And go streight to the devel, whan I dye. Ne children sholde I none up-on hir geten; Yet were me lever houndes had me eten, Than that myn heritage sholde falle In straunge hand, and this I tell yow alle. 1440 I dote nat, I woot the cause why Men sholde wedde, and forthermore wot I, Ther speketh many a man of mariage, That woot na-more of it than woot my page, (200) For whiche causes man sholde take a wyf. 1445 If he ne may nat liven chast his lyf, Take him a wyf with greet devocioun, By-cause of leveful procreacioun Of children, to thonour of god above, And nat only for paramour or love; 1450 [433: T. 9325-9360.] And for they sholde lecherye eschue, And yelde hir dettes whan that they ben due; Or for that ech of hem sholde helpen other In meschief, as a suster shal the brother; (210) And live in chastitee ful holily. 1455 But sires, by your leve, that am nat I. For god be thanked, I dar make avaunt, I fele my limes stark and suffisaunt To do al that a man bilongeth to; I woot my-selven best what I may do. 1460 Though I be hoor, I fare as dooth a tree That blosmeth er that fruyt y-woxen be; A blosmy tree nis neither drye ne deed. I fele me nowher hoor but on myn heed; (220) Myn herte and alle my limes been as grene 1465 As laurer thurgh the yeer is for to sene. And sin that ye han herd al myn entente, I prey yow to my wil ye wole assente.’
1418. E. Hn. Pt. om. ful. 1420. Cm. bef; Cp. Pt. beef. Hl. Ln. om. the. 1427. E. sotile. 1432. E. Cm. Cp. Ln. om. right. 1433. E. were that I. 1436. Hl. Hn. go; Cp. Pt. Ln. so; E. Cm. om. E. vnto (for to). 1438. E. Pt. leuere that houndes. 1446. E. Siththe; Cm. Sith (for If). Hn. Cm. Hl. ne; rest om. 1451. E. Hl. Cp. Pt. leccherye. 1456. Cm. siris. 1462. E. Cp. that; Ln. Hl. that the; Cm. than; Hn. Pt. the. 1463. E. Hn. And; Pt. That; rest A.
Diverse men diversely him tolde Of mariage manye ensamples olde. 1470 Somme blamed it, somme preysed it, certeyn; But atte laste, shortly for to seyn, As al day falleth altercacioun Bitwixen freendes in disputisoun, (230) Ther fil a stryf bitwixe his bretheren two, 1475 Of whiche that oon was cleped Placebo, Iustinus soothly called was that other.
Placebo seyde, ‘o Ianuarie, brother, Ful litel nede had ye, my lord so dere, Conseil to axe of any that is here; 1480 But that ye been so ful of sapience, That yow ne lyketh, for your heighe prudence, To weyven fro the word of Salomon. This word seyde he un-to us everichon: (240) “Wirk alle thing by conseil,” thus seyde he, 1485 “And thanne shaltow nat repente thee.” [434: T. 9361-9394.] But though that Salomon spak swich a word, Myn owene dere brother and my lord, So wisly god my soule bringe at reste, I hold your owene conseil is the beste. 1490 For brother myn, of me tak this motyf, I have now been a court-man al my lyf. And god it woot, though I unworthy be, I have stonden in ful greet degree (250) Abouten lordes of ful heigh estaat; 1495 Yet hadde I never with noon of hem debaat. I never hem contraried, trewely; I woot wel that my lord can more than I. What that he seith, I holde it ferme and stable; I seye the same, or elles thing semblable. 1500 A ful gret fool is any conseillour, That serveth any lord of heigh honour, That dar presume, or elles thenken it, That his conseil sholde passe his lordes wit. (260) Nay, lordes been no foles, by my fay; 1505 Ye han your-selven shewed heer to-day So heigh sentence, so holily and weel, That I consente and conferme every-deel Your wordes alle, and your opinioun. By god, ther nis no man in al this toun 1510 Nin al Itaille, that coude bet han sayd; Crist halt him of this conseil wel apayd. And trewely, it is an heigh corage Of any man, that stopen is in age, (270) To take a yong wyf; by my fader kin, 1515 Your herte hangeth on a Ioly pin. Doth now in this matere right as yow leste, For finally I holde it for the beste.’
1479. E. hadde. 1490. MSS. holde. 1491. E. taak. 1503. E. Hn. Cm. elles; rest ones. 1506. Hn. Cm. shewed; E. seyd; Hl. y-spoken; rest spoken. 1511. E. Nyn; rest Ne in. Cm. al; rest om. 1512. E. Hn. ins. ful (Cm. wol) before wel; rest Crist holdeth him of this ful wel apayd. 1514. Cp. Hl. stopen; Ln. stoupin; E. Hn. stapen; Cm. schapyn. 1517. E. matiere.
Iustinus, that ay stille sat and herde, Right in this wyse to Placebo answerde: 1520 [435: T. 9395-9430.] ‘Now brother myn, be pacient, I preye, Sin ye han seyd, and herkneth what I seye. Senek among his othere wordes wyse Seith, that a man oghte him right wel avyse, (280) To whom he yeveth his lond or his catel. 1525 And sin I oghte avyse me right wel To whom I yeve my good awey fro me, Wel muchel more I oghte avysed be To whom I yeve my body; for alwey I warne yow wel, it is no childes pley 1530 To take a wyf with-oute avysement. Men moste enquere, this is myn assent, Wher she be wys, or sobre, or dronkelewe, Or proud, or elles other-weys a shrewe; (290) A chydester, or wastour of thy good, 1535 Or riche, or poore, or elles mannish wood. Al-be-it so that no man finden shal Noon in this world that trotteth hool in al, Ne man ne beest, swich as men coude devyse; But nathelees, it oghte y-nough suffise 1540 With any wyf, if so were that she hadde Mo gode thewes than hir vyces badde; And al this axeth leyser for tenquere. For god it woot, I have wept many a tere (300) Ful prively, sin I have had a wyf. 1545 Preyse who-so wole a wedded mannes lyf, Certein, I finde in it but cost and care, And observances, of alle blisses bare. And yet, god woot, my neighebores aboute, And namely of wommen many a route, 1550 Seyn that I have the moste stedefast wyf, And eek the mekeste oon that bereth lyf. But I wot best wher wringeth me my sho. Ye mowe, for me, right as yow lyketh do; (300) Avyseth yow, ye been a man of age, 1555 How that ye entren in-to mariage, [436: T. 9431-9465.] And namely with a yong wyf and a fair. By him that made water, erthe, and air, The yongest man that is in al this route Is bisy y-nogh to bringen it aboute 1560 To han his wyf allone, trusteth me. Ye shul nat plese hir fully yeres three, This is to seyn, to doon hir ful plesaunce. A wyf axeth ful many an observaunce. (320) I prey yow that ye be nat yvel apayd.’ 1565
1520. All but Cm. insert he before Right, or to, or answerde. 1531. E. Hn. Ln. withouten. 1539. E. Cm. which. Hl. man can; Cp. Pt. men conne; E. Hn. Cm. men koude. 1543. Cp. Pt. Ln. Hl. to enquere. 1545. Hn. Cm. Cp. Pt. Ln. sin that I hadde. 1551. Ln. stedfast. 1559. E. yongeste. 1560. E. ynough; Cm. I-nogh. 1562. Cm. Hl. plese; rest plesen.
‘Wel,’ quod this Ianuarie, ‘and hastow sayd? Straw for thy Senek, and for thy proverbes, I counte nat a panier ful of herbes Of scole-termes; wyser men than thow, As thou hast herd, assenteden right now 1570 To my purpos; Placebo, what sey ye?’
1566. E. Hn. ysayd; Cm. Hl. sayd; Cp. Pt. Ln. al said.
‘I seye, it is a cursed man,’ quod he, ‘That letteth matrimoine, sikerly.’ And with that word they rysen sodeynly, (330) And been assented fully, that he sholde 1575 Be wedded whanne him list and wher he wolde.
1573. E. Hn. Hl. matrimoigne; Pt. matrimoyne; rest matrimonye.
Heigh fantasye and curious bisinesse Fro day to day gan in the soule impresse Of Ianuarie aboute his mariage. Many fair shap, and many a fair visage 1580 Ther passeth thurgh his herte, night by night. As who-so toke a mirour polished bright, And sette it in a commune market-place, Than sholde he see many a figure pace (340) By his mirour; and, in the same wyse, 1585 Gan Ianuarie inwith his thoght devyse Of maydens, whiche that dwelten him bisyde. He wiste nat wher that he mighte abyde. For if that oon have beaute in hir face, Another stant so in the peples grace 1590 For hir sadnesse, and hir benignitee, [437: T. 9466-9503.] That of the peple grettest voys hath she. And somme were riche, and hadden badde name. But nathelees, bitwixe ernest and game, (350) He atte laste apoynted him on oon, 1595 And leet alle othere from his herte goon, And chees hir of his owene auctoritee; For love is blind al day, and may nat see. And whan that he was in his bed y-broght, He purtreyed, in his herte and in his thoght, 1600 Hir fresshe beautee and hir age tendre, Hir myddel smal, hir armes longe and sclendre, Hir wyse governaunce, hir gentillesse, Hir wommanly beringe and hir sadnesse. (360) And whan that he on hir was condescended, 1605 Him thoughte his chois mighte nat ben amended. For whan that he him-self concluded hadde, Him thoughte ech other mannes wit so badde, That inpossible it were to replye Agayn his chois, this was his fantasye. 1610 His freendes sente he to at his instaunce, And preyed hem to doon him that plesaunce, That hastily they wolden to him come; He wolde abregge hir labour, alle and some. (370) Nedeth na-more for him to go ne ryde, 1615 He was apoynted ther he wolde abyde.
1582. E. And; rest As. E. polisshed. 1584. E. Thanne. E. Hn. se ful many. 1587. E. Cm. Pt. dwellen. 1591. E. Cm. benyngnytee. 1602. E. sklendre. 1609. E. repplye. 1611. E. Cm. Hise. 1615. Ln. hem.
Placebo cam, and eek his freendes sone, And alderfirst he bad hem alle a bone, That noon of hem none argumentes make Agayn the purpos which that he hath take; 1620 ‘Which purpos was plesant to god,’ seyde he, ‘And verray ground of his prosperitee.’
1617. E. Cm. Hise.
He seyde, ther was a mayden in the toun, Which that of beautee hadde greet renoun, (380) Al were it so she were of smal degree; 1625 Suffyseth him hir youthe and hir beautee. Which mayde, he seyde, he wolde han to his wyf, To lede in ese and holinesse his lyf. And thanked god, that he mighte han hire al, [438: T. 9504-9539.] That no wight of his blisse parten shal. 1630 And preyde hem to labouren in this nede, And shapen that he faille nat to spede; For thanne, he seyde, his spirit was at ese. ‘Thanne is,’ quod he, ‘no-thing may me displese, (390) Saue o thing priketh in my conscience, 1635 The which I wol reherce in your presence.
1630. Cm. of; Cp. Ln. with; rest om. 1631. Hn. labouren; rest laboure.
I have,’ quod he, ‘herd seyd, ful yore ago, Ther may no man han parfite blisses two, This is to seye, in erthe and eek in hevene. For though he kepe him fro the sinnes sevene, 1640 And eek from every branche of thilke tree, Yet is ther so parfit felicitee, And so greet ese and lust in mariage, That ever I am agast, now in myn age, (400) That I shal lede now so mery a lyf, 1645 So delicat, with-outen wo and stryf, That I shal have myn hevene in erthe here. For sith that verray hevene is boght so dere, With tribulacioun and greet penaunce, How sholde I thanne, that live in swich plesaunce 1650 As alle wedded men don with hir wyvis, Come to the blisse ther Crist eterne on lyve is? This is my drede, and ye, my bretheren tweye, Assoilleth me this questioun, I preye.’ (410)
1645. E. myrie; Hn. murye.
Iustinus, which that hated his folye, 1655 Answerde anon, right in his Iaperye; And for he wolde his longe tale abregge, He wolde noon auctoritee allegge, But seyde, ‘sire, so ther be noon obstacle Other than this, god of his hye miracle 1660 And of his mercy may so for yow wirche, That, er ye have your right of holy chirche, Ye may repente of wedded mannes lyf, In which ye seyn ther is no wo ne stryf. (420) And elles, god forbede but he sente 1665 [439: T. 9540-9576.] A wedded man him grace to repente Wel ofte rather than a sengle man! And therfore, sire, the beste reed I can, Dispeire yow noght, but have in your memorie, Paraunter she may be your purgatorie! 1670 She may be goddes mene, and goddes whippe; Than shal your soule up to hevene skippe Swifter than dooth an arwe out of the bowe! I hope to god, her-after shul ye knowe, (430) That their nis no so greet felicitee 1675 In mariage, ne never-mo shal be, That yow shal lette of your savacioun, So that ye use, as skile is and resoun, The lustes of your wyf attemprely, And that ye plese hir nat to amorously, 1680 And that ye kepe yow eek from other sinne. My tale is doon:—for my wit is thinne. Beth nat agast her-of, my brother dere.’— (But lat us waden out of this matere. (440) The Wyf of Bathe, if ye han understonde, 1685 Of mariage, which we have on honde, Declared hath ful wel in litel space).— ‘Fareth now wel, god have yow in his grace.’
1660. Hn. Pt. hye; E. hygh. 1661. E. his hygh mercy; rest om. hygh. 1665. Cp. Pt. Ln. but if. 1672. E. Thanne. 1682. Incomplete. 1686. Hn. we; rest ye.
And with this word this Justin and his brother Han take hir leve, and ech of hem of other. 1690 For whan they sawe it moste nedes be, They wroghten so, by sly and wys tretee, That she, this mayden, which that Maius highte, As hastily as ever that she mighte, (450) Shal wedded be un-to this Ianuarie. 1695 I trowe it were to longe yow to tarie, If I yow tolde of every scrit and bond, By which that she was feffed in his lond; Or for to herknen of hir riche array. But finally y-comen is the day 1700 That to the chirche bothe be they went For to receyve the holy sacrement. [440: T. 9577-9612.] Forth comth the preest, with stole aboute his nekke, And bad hir be lyk Sarra and Rebekke, (460) In wisdom and in trouthe of mariage; 1705 And seyde his orisons, as is usage, And crouched hem, and bad god sholde hem blesse, And made al siker y-nogh with holinesse.
1691. Hn. Cp. sawe; E. Hl. saugh. E. Hn. Cm. Hl. ins. that bef. it. E. om. nedes. 1692. sly] Hl. sleighte. 1693. MSS. Mayus. 1698. Hl. feoffed. 1704. E. lyk to; rest om. to. 1706. his] E. hir. 1707. E. Hn. Cm. croucheth.
Thus been they wedded with solempnitee, And at the feste sitteth he and she 1710 With other worthy folk up-on the deys. Al ful of Ioye and blisse is the paleys, And ful of instruments and of vitaille, The moste deyntevous of al Itaille. (470) Biforn hem stoode swiche instruments of soun, 1715 That Orpheus, ne of Thebes Amphioun, Ne maden never swich a melodye.
1715. So Cm. Hl.; E. puts swich before soun; Hn. repeats swich before soun.
At every cours than cam loud minstraleye, That never tromped Ioab, for to here, Nor he, Theodomas, yet half so clere, 1720 At Thebes, whan the citee was in doute. Bacus the wyn hem skinketh al aboute, And Venus laugheth up-on every wight. For Ianuarie was bicome hir knight, (480) And wolde bothe assayen his corage 1725 In libertee, and eek in mariage; And with hir fyrbrond in hir hand aboute Daunceth biforn the bryde and al the route. And certeinly, I dar right wel seyn this, Ymenëus, that god of wedding is, 1730 Saugh never his lyf so mery a wedded man. Hold thou thy pees, thou poete Marcian, That wrytest us that ilke wedding murie Of hir, Philologye, and him, Mercurie (490) And of the songes that the Muses songe. 1735 To smal is bothe thy penne, and eek thy tonge, For to descryven of this mariage. Whan tendre youthe hath wedded stouping age, [441: T. 9613-9648.] Ther is swich mirthe that it may nat be writen; Assayeth it your-self, than may ye witen 1740 If that I lye or noon in this matere.
1718. E. Hn. thanne; Hl. ther. 1731. E. myrie; Hn. murye. 1740. E. thanne. 1741. E. matiere.
Maius, that sit with so benigne a chere, Hir to biholde it semed fayëryë; Quene Ester loked never with swich an yë (500) On Assuer, so meke a look hath she. 1745 I may yow nat devyse al hir beautee; But thus muche of hir beautee telle I may, That she was lyk the brighte morwe of May, Fulfild of alle beautee and plesaunce.
1742. E. benyngne; chiere. 1743. Cp. Pt. Hl. fayerye: rest fairye. 1744. Pt. Hl. ye; Cp. yhe; rest eye.
This Ianuarie is ravisshed in a traunce 1750 At every time he loked on hir face; But in his herte he gan hir to manace, That he that night in armes wolde hir streyne Harder than ever Paris dide Eleyne. (510) But nathelees, yet hadde he greet pitee, 1755 That thilke night offenden hir moste he; And thoughte, ‘allas! o tendre creature! Now wolde god ye mighte wel endure Al my corage, it is so sharp and kene; I am agast ye shul it nat sustene. 1760 But god forbede that I dide al my might! Now wolde god that it were woxen night, And that the night wolde lasten evermo. I wolde that al this peple were ago.’ (520) And finally, he doth al his labour, 1765 As he best mighte, savinge his honour, To haste hem fro the mete in subtil wyse.
1751. Hl. lokith.
The tyme cam that reson was to ryse; And after that, men daunce and drinken faste, And spyces al aboute the hous they caste; 1770 And ful of Ioye and blisse is every man; All but a squyer, highte Damian, Which carf biforn the knight ful many a day. He was so ravisshed on his lady May, (530) [442: T. 9649-9683.] That for the verray peyne he was ny wood; 1775 Almost he swelte and swowned ther he stood. So sore hath Venus hurt him with hir brond, As that she bar it daunsinge in hir hond. And to his bed he wente him hastily; Na-more of him as at this tyme speke I. 1780 But ther I lete him wepe y-nough and pleyne, Til fresshe May wol rewen on his peyne.
1772. E. Hn. Cm. highte; rest that highte (hight). 1780. Hl. as; rest om. E. om. I.
O perilous fyr, that in the bedstraw bredeth! =Auctor.= O famulier foo, that his servyce bedeth! (540) O servant traitour, false hoomly hewe, 1785 Lyk to the naddre in bosom sly untrewe, God shilde us alle from your aqueyntaunce! O Ianuarie, dronken in plesaunce Of mariage, see how thy Damian, Thyn owene squyer and thy borne man, 1790 Entendeth for to do thee vileinye. God graunte thee thyn hoomly fo tespye. For in this world nis worse pestilence Than hoomly foo al day in thy presence. (550)
1784. Cp. Hl. famuler; Pt. famulere; Ln. famylere. 1786. Hn. Cp. neddre; Cm. neddere; Hl. nedder; Pt. adder. 1789. Pt. Hl. Of; Cp. Ln. O(!); rest In. 1790. Cm. bore; Cp. Ln. Hl. borne; rest born. 1792. Cp. Ln. to espye; Hn. Hl. espye.
Parfourned hath the sonne his ark diurne, 1795 No lenger may the body of him soiurne On thorisonte, as in that latitude. Night with his mantel, that is derk and rude, Gan oversprede the hemisperie aboute; For which departed is this lusty route 1800 Fro Ianuarie, with thank on every syde. Hom to hir houses lustily they ryde, Wher-as they doon hir thinges as hem leste, And whan they sye hir tyme, goon to reste. (560) Sone after that, this hastif Ianuarie 1805 Wolde go to bedde, he wolde no lenger tarie. He drinketh ipocras, clarree, and vernage Of spyces hote, tencresen his corage; And many a letuarie hadde he ful fyn, [443: T. 9684-9719.] Swiche as the cursed monk dan Constantyn 1810 Hath writen in his book de Coitu; To eten hem alle, he nas no-thing eschu. And to his privee freendes thus seyde he: ‘For goddes love, as sone as it may be, (570) Lat voyden al this hous in curteys wyse.’ 1815 And they han doon right as he wol devyse. Men drinken, and the travers drawe anon; The bryde was broght a-bedde as stille as stoon; And whan the bed was with the preest y-blessed, Out of the chambre hath every wight him dressed. 1820 And Ianuarie hath faste in armes take His fresshe May, his paradys, his make. He lulleth hir, he kisseth hir ful ofte With thikke bristles of his berd unsofte, (580) Lyk to the skin of houndfish, sharp as brere, 1825 For he was shave al newe in his manere. He rubbeth hir aboute hir tendre face, And seyde thus, ‘allas! I moot trespace To yow, my spouse, and yow gretly offende, Er tyme come that I wil doun descende. 1830 But nathelees, considereth this,’ quod he, ‘Ther nis no werkman, what-so-ever he be, That may bothe werke wel and hastily; This wol be doon at leyser parfitly. (590) It is no fors how longe that we pleye; 1835 In trewe wedlok wedded be we tweye; And blessed be the yok that we been inne, For in our actes we mowe do no sinne. A man may do no sinne with his wyf, Ne hurte him-selven with his owene knyf; 1840 For we han leve to pleye us by the lawe.’ Thus laboureth he til that the day gan dawe; And than he taketh a sop in fyn clarree, And upright in his bed than sitteth he, (600) And after that he sang ful loude and clere, 1845 [444: T. 9720-9755.] And kiste his wyf, and made wantoun chere. He was al coltish, ful of ragerye, And ful of Iargon as a flekked pye. The slakke skin aboute his nekke shaketh, Whyl that he sang; so chaunteth he and craketh. 1850 But god wot what that May thoughte in hir herte, Whan she him saugh up sittinge in his sherte, In his night-cappe, and with his nekke lene; She preyseth nat his pleying worth a bene. (610) Than seide he thus, ‘my reste wol I take; 1855 Now day is come, I may no lenger wake.’ And doun he leyde his heed, and sleep til pryme. And afterward, whan that he saugh his tyme, Up ryseth Ianuarie; but fresshe May Holdeth hir chambre un-to the fourthe day, 1860 As usage is of wyves for the beste. For every labour som-tyme moot han reste, Or elles longe may he nat endure; This is to seyn, no lyves creature, (620) Be it of fish, or brid, or beest, or man. 1865
1802. E. Hl. hous; rest houses. 1808. Cp. Pt. Hl. to encresen. 1809. E. hath. 1810. E. om. cursed. 1812. Cm. Ln. was; rest nas. 1824. Cp. HL. thikke; rest thilke (with lk = kk). E. Cm. brustles. 1838. E. Hn. Cm. om. our. 1843. E. thanne; fyne. 1844. E. thanne. 1846. E. wantowne. 1847. E. coltissh. 1848. Cp. Pt. Girgoun; Ln. Girgun. 1851. Hn. thoghte. 1855. E. Thanne. 1860. Pt. Ln. Hl. Holdeth; Cp. Holt; E. Hn. Heeld; Cm. Held.
Now wol I speke of woful Damian, That languissheth for love, as ye shul here; Therfore I speke to him in this manere: I seye, ‘O sely Damian, allas! Answere to my demaunde, as in this cas, 1870 How shaltow to thy lady fresshe May Telle thy wo? She wole alwey seye “nay”; Eek if thou speke, she wol thy wo biwreye; God be thyn help, I can no bettre seye.’ (630)
1867. Cp. langureth; Pt. languowreth; Ln. longurith. 1870. E. Andswere.
This syke Damian in Venus fyr 1875 So brenneth, that he dyeth for desyr; For which he putte his lyf in aventure, No lenger mighte he in this wyse endure; But prively a penner gan he borwe, And in a lettre wroot he al his sorwe, 1880 In manere of a compleynt or a lay, [445: T. 9756-9792.] Un-to his faire fresshe lady May. And in a purs of silk, heng on his sherte, He hath it put, and leyde it at his herte. (640)
The mone that, at noon, was, thilke day 1885 That Ianuarie hath wedded fresshe May, In two of Taur, was in-to Cancre gliden; So longe hath Maius in hir chambre biden, As custume is un-to thise nobles alle. A bryde shal nat eten in the halle, 1890 Til dayes foure or three dayes atte leste Y-passed been; than lat hir go to feste. The fourthe day compleet fro noon to noon, Whan that the heighe masse was y-doon, (650) In halle sit this Ianuarie, and May 1895 As fresh as is the brighte someres day. And so bifel, how that this gode man Remembred him upon this Damian, And seyde, ‘Seinte Marie! how may this be, That Damian entendeth nat to me? 1900 Is he ay syk, or how may this bityde?’ His squyeres, whiche that stoden ther bisyde, Excused him by-cause of his siknesse, Which letted him to doon his bisinesse; (660) Noon other cause mighte make him tarie. 1905
1888. Hl. Hn. Cp. abiden. 1892. E. thanne. 1896. E. fressh. 1902. E. Hise.
‘That me forthinketh,’ quod this Ianuarie, ‘He is a gentil squyer, by my trouthe! If that he deyde, it were harm and routhe; He is as wys, discreet, and as secree As any man I woot of his degree; 1910 And ther-to manly and eek servisable, And for to been a thrifty man right able. But after mete, as sone as ever I may, I wol my-self visyte him and eek May, (670) To doon him al the confort that I can.’ 1915 And for that word him blessed every man, That, of his bountee and his gentillesse, He wolde so conforten in siknesse [446: T. 9793-9830.] His squyer, for it was a gentil dede. ‘Dame,’ quod this Ianuarie, ‘tak good hede, 1920 At-after mete ye, with your wommen alle, Whan ye han been in chambre out of this halle, That alle ye go see this Damian; Doth him disport, he is a gentil man; (680) And telleth him that I wol him visyte, 1925 Have I no-thing but rested me a lyte; And spede yow faste, for I wole abyde Til that ye slepe faste by my syde.’ And with that word he gan to him to calle A squyer, that was marchal of his halle, 1930 And tolde him certeyn thinges, what he wolde.
1920. E. taak. 1921. E. noon; rest mete.
This fresshe May hath streight hir wey y-holde, With alle hir wommen, un-to Damian. Doun by his beddes syde sit she than, (690) Confortinge him as goodly as she may. 1935 This Damian, whan that his tyme he say, In secree wise his purs, and eek his bille, In which that he y-writen hadde his wille, Hath put in-to hir hand, with-outen more, Save that he syketh wonder depe and sore, 1940 And softely to hir right thus seyde he: ‘Mercy! and that ye nat discovere me; For I am deed, if that this thing be kid.’ This purs hath she inwith hir bosom hid, (700) And wente hir wey; ye gete namore of me. 1945 But un-to Ianuarie y-comen is she, That on his beddes syde sit ful softe. He taketh hir, and kisseth hir ful ofte, And leyde him doun to slepe, and that anon. She feyned hir as that she moste gon 1950 Ther-as ye woot that every wight mot nede. And whan she of this bille hath taken hede, She rente it al to cloutes atte laste, And in the privee softely it caste. (710)
Who studieth now but faire fresshe May? 1955 Adoun by olde Ianuarie she lay, [447: T. 9831-9866.] That sleep, til that the coughe hath him awaked; Anon he preyde hir strepen hir al naked; He wolde of hir, he seyde, han som plesaunce, And seyde, hir clothes dide him encombraunce, 1960 And she obeyeth, be hir lief or looth. But lest that precious folk be with me wrooth, How that he wroghte, I dar nat to yow telle; Or whether hir thoughte it paradys or helle; (720) But here I lete hem werken in hir wyse 1965 Til evensong rong, and that they moste aryse.
1957. Hn. Cm. coghe; Ln. couhe. 1962. E. ye; Cm. the; rest that. 1964. E. wheither that; Hn. Cm. Hl. om. that. 1966. Cp. Ln. euesong.
Were it by destinee or aventure, Were it by influence or by nature, Or constellacion, that in swich estat The hevene stood, that tyme fortunat 1970 Was for to putte a bille of Venus werkes (For alle thing hath tyme, as seyn thise clerkes) To any womman, for to gete hir love, I can nat seye; but grete god above, (730) That knoweth that non act is causelees, 1975 He deme of al, for I wol holde my pees. But sooth is this, how that this fresshe May Hath take swich impression that day, For pitee of this syke Damian, That from hir herte she ne dryve can 1980 The remembraunce for to doon him ese. ‘Certeyn,’ thoghte she, ‘whom that this thing displese, I rekke noght, for here I him assure, To love him best of any creature, (740) Though he na-more hadde than his sherte.’ 1985 Lo, pitee renneth sone in gentil herte.
1967. All but Ln. Hl. ins. by after or. 1969, 70. E. estaat, fortunaat. 1971. Hn. Hl. As; E. Cp. Pt. Ln. Was.
Heer may ye se how excellent franchyse In wommen is, whan they hem narwe avyse. Som tyrant is, as ther be many oon, That hath an herte as hard as any stoon, 1990 Which wolde han lete him sterven in the place Wel rather than han graunted him hir grace; [448: T. 9867-9902.] And hem reioysen in hir cruel pryde, And rekke nat to been an homicyde. (750)
1991. E. Cm. lat. E. storuen. 1993. E. crueel.
This gentil May, fulfilled of pitee, 1995 Right of hir hande a lettre made she, In which she graunteth him hir verray grace; Ther lakketh noght but only day and place, Wher that she mighte un-to his lust suffyse: For it shal be right as he wol devyse. 2000 And whan she saugh hir time, up-on a day, To visite this Damian goth May, And sotilly this lettre doun she threste Under his pilwe, rede it if him leste. (760) She taketh him by the hand, and harde him twiste 2005 So secrely, that no wight of it wiste, And bad him been al hool, and forth she wente To Ianuarie, whan that he for hir sente.
1996. Hn. Hl. maked; Cm. makede. 1998. Cm. Hl. but only; rest only but. 2002. All visite; perhaps read visiten. 2007. she] E. he. 2008. hir] E. him.
Up ryseth Damian the nexte morwe, Al passed was his siknesse and his sorwe. 2010 He kembeth him, he proyneth him and pyketh, He dooth al that his lady lust and lyketh; And eek to Ianuarie he gooth as lowe As ever dide a dogge for the bowe. (770) He is so plesant un-to every man, 2015 (For craft is al, who-so that do it can) That every wight is fayn to speke him good; And fully in his lady grace he stood. Thus lete I Damian aboute his nede, And in my tale forth I wol procede. 2020
2011. E. preyneth; Hn. prayneth; Hl. pruneth. 2018. Hn. Cm. ladyes; rest lady.
Somme clerkes holden that felicitee Stant in delyt, and therefor certeyn he, This noble Ianuarie, with al his might, In honest wyse, as longeth to a knight, (780) Shoop him to live ful deliciously. 2025 His housinge, his array, as honestly To his degree was maked as a kinges. Amonges othere of his honest thinges, [449: T. 9903-9938.] He made a gardin, walled al with stoon; So fair a gardin woot I nowher noon. 2030 For out of doute, I verraily suppose, That he that wroot the Romance of the Rose Ne coude of it the beautee wel devyse; Ne Priapus ne mighte nat suffyse, (790) Though he be god of gardins, for to telle 2035 The beautee of the gardin and the welle, That stood under a laurer alwey grene. Ful ofte tyme he, Pluto, and his quene, Proserpina, and al hir fayërye Disporten hem and maken melodye Aboute that welle, and daunced, as men tolde.
2024, 2028. E. Hn. Cm. Cp. honeste. 2032. Cm. Hl. romanus; Ln. romans. 2039. Cp. Hl. fayerie; rest fairye.
This noble knight, this Ianuarie the olde, Swich deintee hath in it to walke and pleye, That he wol no wight suffren bere the keye (800) Save he him-self; for of the smale wiket 2045 He bar alwey of silver a smal cliket, With which, whan that him leste, he it unshette. And whan he wolde paye his wyf hir dette In somer seson, thider wolde he go, And May his wyf, and no wight but they two; And thinges whiche that were nat doon a-bedde, He in the gardin parfourned hem and spedde. And in this wyse, many a mery day, Lived this Ianuarie and fresshe May. (810) But worldly Ioye may nat alwey dure 2055 To Ianuarie, ne to no creature.
2046. E. baar. Hl. smal; rest om. 2053. E. Hn. murye.
O sodeyn hap, o thou fortune instable, =Auctor.= Lyk to the scorpion so deceivable, That flaterest with thyn heed when thou wolt stinge; Thy tayl is deeth, thurgh thyn enveniminge. 2060 O brotil Ioye! o swete venim queynte! O monstre, that so subtilly canst peynte Thy yiftes, under hewe of stedfastnesse, That thou deceyvest bothe more and lesse! (820) [450: T. 9939-9974.] Why hastow Ianuarie thus deceyved, 2065 That haddest him for thy ful frend receyved? And now thou hast biraft him bothe hise yën, For sorwe of which desyreth he to dyen.
2059. E. synge; rest stinge. 2061. venim] Cp. Pt. Ln. poyson. 2063. E. stidefastnesse. 2067. Hl. yen; Cm. Iyen; rest eyen.
Allas! this noble Ianuarie free, Amidde his lust and his prosperitee, 2070 Is woxen blind, and that al sodeynly. He wepeth and he wayleth pitously; And ther-with-al the fyr of Ialousye, Lest that his wyf sholde falle in som folye, (830) So brente his herte, that he wolde fayn 2075 That som man bothe him and hir had slayn. For neither after his deeth, nor in his lyf, Ne wolde he that she were love ne wyf, But ever live as widwe in clothes blake, Soul as the turtle that lost hath hir make. 2080 But atte laste, after a monthe or tweye, His sorwe gan aswage, sooth to seye; For whan he wiste it may noon other be, He paciently took his adversitee; (840) Save, out of doute, he may nat forgoon 2085 That he nas Ialous evermore in oon; Which Ialousye it was so outrageous, That neither in halle, nin noon other hous, Ne in noon other place, never-the-mo, He nolde suffre hir for to ryde or go, 2090 But-if that he had hand on hir alway; For which ful ofte wepeth fresshe May, That loveth Damian so benignely, That she mot outher dyen sodeynly, (850) Or elles she mot han him as hir leste; 2095 She wayteth whan hir herte wolde breste.
2074. E. swich; rest som (sum). 2080. Cp. Ln. Soule; Pt. Sool; rest Soul. 2089. E. Nyn; rest Ne in. 2091. E. hond (but hand in l. 2103). 2093. E. benyngnely.
Up-on that other syde Damian Bicomen is the sorwefulleste man That ever was; for neither night ne day Ne mighte he speke a word to fresshe May, 2100 [451: T. 9975-10010.] As to his purpos, of no swich matere, But-if that Ianuarie moste it here, That hadde an hand up-on hir evermo. But nathelees, by wryting to and fro (860) And privee signes, wiste he what she mente; 2105 And she knew eek the fyn of his entente.
O Ianuarie, what mighte it thee availle, =Auctor.= Thou mightest see as fer as shippes saille? For also good is blind deceyved be, As be deceyved whan a man may se. 2110 Lo, Argus, which that hadde an hondred yën, For al that ever he coude poure or pryen, Yet was he blent; and, god wot, so ben mo, That wenen wisly that it be nat so. (870) Passe over is an ese, I sey na-more. 2115
2108. E. Ln. Thogh thou; Hl. If thou; rest Thou. 2109. Cm. Ln. also; rest as. 2110. All As to be. 2111. Ln. yene; rest eyen.
This fresshe May, that I spak of so yore, In warme wex hath emprented the cliket, That Ianuarie bar of the smale wiket, By which in-to his gardin ofte he wente. And Damian, that knew al hir entente, 2120 The cliket countrefeted prively; Ther nis na-more to seye, but hastily Som wonder by this cliket shal bityde, Which ye shul heren, if ye wole abyde. (880)
2117. Pt. Ln. warme; rest warm. Perhaps read emprented hath. 2118. Pt. smal; rest smale.
O noble Ovyde, ful sooth seystou, god woot! =Auctor.= What sleighte is it, thogh it be long and hoot, 2126 That he nil finde it out in som manere? By Piramus and Tesbee may men lere; Thogh they were kept ful longe streite overal, They been accorded, rouninge thurgh a wal, 2130 Ther no wight coude han founde out swich a sleighte.
But now to purpos; er that dayes eighte Were passed, er the monthe of Iuil, bifil That Ianuarie hath caught so greet a wil, (890) Thurgh egging of his wyf, him for to pleye 2135 In his gardin, and no wight but they tweye, [452: T. 10011-10046.] That in a morwe un-to this May seith he: ‘Rys up, my wyf, my love, my lady free; The turtles vois is herd, my douve swete; The winter is goon, with alle his reynes wete; 2140 Com forth now, with thyn eyën columbyn! How fairer been thy brestes than is wyn! The gardin is enclosed al aboute; Com forth, my whyte spouse; out of doute, (900) Thou hast me wounded in myn herte, o wyf! 2145 No spot of thee ne knew I al my lyf. Com forth, and lat us taken our disport; I chees thee for my wyf and my confort.’
2133, 4. Cm. befel, wyl; rest bifille, wille; see note. 2139. E. turtle. 2140. Cp. Pt. Ln. alle (al); rest om. 2146. Cp. Pt. Ln. in (for of). 2147. E. som; rest our (oure).
Swiche olde lewed wordes used he; On Damian a signe made she, 2150 That he sholde go biforen with his cliket: This Damian thanne hath opened the wiket, And in he stirte, and that in swich manere, That no wight mighte it see neither y-here; (910) And stille he sit under a bush anoon. 2155
2151. Ln. beforne; rest biforn; read biforen.
This Ianuarie, as blind as is a stoon, With Maius in his hand, and no wight mo, In-to his fresshe gardin is ago, And clapte to the wiket sodeynly.
‘Now, wyf,’ quod he, ‘heer nis but thou and I, 2160 That art the creature that I best love. For, by that lord that sit in heven above, Lever ich hadde dyen on a knyf, Than thee offende, trewe dere wyf! (920) For goddes sake, thenk how I thee chees, 2165 Noght for no coveityse, doutelees, But only for the love I had to thee. And though that I be old, and may nat see, Beth to me trewe, and I shal telle yow why. Three thinges, certes, shul ye winne ther-by; 2170 First, love of Crist, and to your-self honour, And al myn heritage, toun and tour; [453: T. 10047-10082.] I yeve it yow, maketh chartres as yow leste; This shal be doon to-morwe er sonne reste. (930) So wisly god my soule bringe in blisse, 2175 I prey yow first, in covenant ye me kisse. And thogh that I be Ialous, wyte me noght. Ye been so depe enprented in my thoght, That, whan that I considere your beautee, And ther-with-al the unlykly elde of me, 2180 I may nat, certes, thogh I sholde dye, Forbere to been out of your companye For verray love; this is with-outen doute. Now kis me, wyf, and lat us rome aboute.’ (940)
2163. E. Hn. Cm. Hl. to dyen; Cp. Pt. Ln. om. to. 2170. E. Hn. shal; Pt. Cm. Hl. shul. 2177, 2181. E. though. 2179. E. Pt. om. that.
This fresshe May, whan she thise wordes herde, 2185 Benignely to Ianuarie answerde, But first and forward she bigan to wepe, ‘I have,’ quod she, ‘a soule for to kepe As wel as ye, and also myn honour, And of my wyfhod thilke tendre flour, 2190 Which that I have assured in your hond, Whan that the preest to yow my body bond; Wherfore I wole answere in this manere By the leve of yow, my lord so dere: (950) I prey to god, that never dawe the day 2195 That I ne sterve, as foule as womman may, If ever I do un-to my kin that shame, Or elles I empeyre so my name, That I be fals; and if I do that lakke, Do strepe me and put me in a sakke, 2200 And in the nexte river do me drenche. I am a gentil womman and no wenche. Why speke ye thus? but men ben ever untrewe, And wommen have repreve of yow ay newe. (960) Ye han non other contenance, I leve, 2205 But speke to us of untrust and repreve.’
2186. E. Benyngnely. 2194. Cp. Pt. Ln. With (for By). 2205. Cm. Cp. Pt. Ln. can (for han).
And with that word she saugh wher Damian Sat in the bush, and coughen she bigan, [454: T. 10083-10114.] And with hir finger signes made she, That Damian sholde climbe up-on a tree, 2210 That charged was with fruit, and up he wente; For verraily he knew al hir entente, And every signe that she coude make Wel bet than Ianuarie, hir owene make. (970) For in a lettre she had told him al 2215 Of this matere, how he werchen shal. And thus I lete him sitte up-on the pyrie, And Ianuarie and May rominge myrie.
2208. E. Hl. coughen; Hn. coghen; Cm. coghe. 2215. E. hadde toold. 2217. Pt. pirry; Hn. purye; rest pyrie (pirie, pyry). 2218. Hn. murye; Cp. myry; Hl. mirye; Cm. Pt. Ln. merie (mery).
Bright was the day, and blew the firmament, Phebus of gold his stremes doun hath sent, 2220 To gladen every flour with his warmnesse. He was that tyme in Geminis, as I gesse, But litel fro his declinacioun Of Cancer, Iovis exaltacioun. (980) And so bifel, that brighte morwe-tyde, 2225 That in that gardin, in the ferther syde, Pluto, that is the king of fayërye, And many a lady in his companye, Folwinge his wyf, the quene Proserpyne, Ech after other, right as any lyne— 2230 Whil that she gadered floures in the mede, In Claudian ye may the story rede, How in his grisly carte he hir fette:— This king of fairye thanne adoun him sette (990) Up-on a bench of turves, fresh and grene, 2235 And right anon thus seyde he to his quene.
2220. E. Hn. Cm. Hl. put hath before of gold; Cp. Pt. Ln. doun hath his stremes sent. E. Hn. Hl. ysent; rest sent. 2227. Cp. Pt. Ln. the; rest on. Cp. Hl. fayerye; rest fairye. 2230. Cm. ony; E. Hl. a (for any). Cp. Pt. Ln. have Which that he rauysshed out of Proserpyna(!). 2232. Hl. story; rest stories. 2233. E. And; rest How. E. grisely. E. Hn. Cm. sette; rest fette. 2234. Cp. Pt. Ln. om. thanne.
‘My wyf,’ quod he, ‘ther may no wight sey nay; Thexperience so preveth every day The treson whiche that wommen doon to man. Ten hondred thousand [stories] telle I can 2240 [455: T. 10115-10149.] Notable of your untrouthe and brotilnesse. O Salomon, wys, richest of richesse, Fulfild of sapience and of worldly glorie, Ful worthy been thy wordes to memorie (1000) To every wight that wit and reson can. 2245 Thus preiseth he yet the bountee of man: “Amonges a thousand men yet fond I oon, But of wommen alle fond I noon.”
2237. E. seye. 2239. E. tresons. 2240. I supply stories. Pt. Ln. telle; rest tellen. 2242. E. Hn. Cm. Hl. wys and; Cp. Pt. Ln. om. both wys and and. 2247, 8. E. foond.
Thus seith the king that knoweth your wikkednesse; And Iesus filius Syrak, as I gesse, 2250 Ne speketh of yow but selde reverence. A wilde fyr and corrupt pestilence So falle up-on your bodies yet to-night! Ne see ye nat this honurable knight, (1010) By-cause, allas! that he is blind and old, 2255 His owene man shal make him cokewold; Lo heer he sit, the lechour, in the tree. Now wol I graunten, of my magestee, Un-to this olde blinde worthy knight That he shal have ayeyn his eyen sight, 2260 Whan that his wyf wold doon him vileinye; Than shal he knowen al hir harlotrye Both in repreve of hir and othere mo.’
2262. E. Thanne.
‘Ye shal,’ quod Proserpyne, ‘wol ye so; (1020) Now, by my modres sires soule I swere, 2265 That I shal yeven hir suffisant answere, And alle wommen after, for hir sake; That, though they be in any gilt y-take, With face bold they shulle hem-self excuse, And bere hem doun that wolden hem accuse. 2270 For lakke of answer, noon of hem shal dyen. Al hadde man seyn a thing with bothe his yën, Yit shul we wommen visage it hardily, And wepe, and swere, and chyde subtilly, (1030) So that ye men shul been as lewed as gees. [456: T. 10150-10184.] What rekketh me of your auctoritees?
2264. Cp. Pt. Ln. Hl. and wol (for wol). 2272. Pt. Hl. yen; rest eyen (eyȝen). 2273. Cp. Pt. Ln. so (for wommen). 2274. E. visage it (for chyde, by mistake).
I woot wel that this Iew, this Salomon, Fond of us wommen foles many oon. But though that he ne fond no good womman, Yet hath ther founde many another man 2280 Wommen ful trewe, ful gode, and vertuous. Witnesse on hem that dwelle in Cristes hous, With martirdom they preved hir constance. The Romayn gestes maken remembrance (1040) Of many a verray trewe wyf also. 2285 But sire, ne be nat wrooth, al-be-it so, Though that he seyde he fond no good womman, I prey yow take the sentence of the man; He mente thus, that in sovereyn bontee Nis noon but god, that sit in Trinitee. 2290
2278. E. Foond; fooles. 2279. E. foond. 2284. E. Hn. Cm. Hl. eek maken; rest om. eek. 2287. E. foond. 2290. Hn. Cp. Pt. Ln. but neither he ne she (for that ... Trinitee).
Ey! for verray god, that nis but oon, What make ye so muche of Salomon? What though he made a temple, goddes hous? What though he were riche and glorious? (1050) So made he eek a temple of false goddis, 2295 How mighte he do a thing that more forbode is? Pardee, as faire as ye his name emplastre, He was a lechour and an ydolastre; And in his elde he verray god forsook. And if that god ne hadde, as seith the book, 2300 Y-spared him for his fadres sake, he sholde Have lost his regne rather than he wolde. I sette noght of al the vileinye, That ye of wommen wryte, a boterflye. (1060) I am a womman, nedes moot I speke, 2305 Or elles swelle til myn herte breke. For sithen he seyde that we ben Iangleresses, As ever hool I mote brouke my tresses, I shal nat spare, for no curteisye, To speke him harm that wolde us vileinye.’ 2310 [457: T. 10185-10221.] ‘Dame,’ quod this Pluto, ‘be no lenger wrooth; I yeve it up; but sith I swoor myn ooth That I wolde graunten him his sighte ageyn, My word shal stonde, I warne yow, certeyn. (1070) I am a king, it sit me noght to lye.’ 2315
2291. So all. 2298. E. lecchour. 2300. E. Hn. Cm. Hl. om. that. 2301. E. Cm. om. him. 2303. E. Hn. Cm. Hl. sette right noght.
‘And I,’ quod she, ‘a queene of fayërye. Hir answere shal she have, I undertake; Lat us na-more wordes heer-of make. For sothe, I wol no lenger yow contrarie.’
2316. Cp. Hl. fayerye; rest fairye (fayre).
Now lat us turne agayn to Ianuarie, 2320 That in the gardin with his faire May Singeth, ful merier than the papeiay, ‘Yow love I best, and shal, and other noon.’ So longe aboute the aleyes is he goon, (1080) Til he was come agaynes thilke pyrie, 2325 Wher-as this Damian sitteth fill myrie An heigh, among the fresshe leves grene.
2322. E. Hn. Cm. murier. 2325. Hl. agaynes; rest agayns. 2327. Pt. Ln. Hl. On (for An).
This fresshe May, that is so bright and shene, Gan for to syke, and seyde, ‘allas, my syde! Now sir,’ quod she, ‘for aught that may bityde, 2330 I moste han of the peres that I see, Or I mot dye, so sore longeth me To eten of the smale peres grene. Help, for hir love that is of hevene quene! (1090) I telle yow wel, a womman in my plyt 2335 May han to fruit so greet an appetyt, That she may dyen, but she of it have.’
‘Allas!’ quod he, ‘that I ne had heer a knave That coude climbe; allas! allas!’ quod he, ‘That I am blind.’ ‘Ye, sir, no fors,’ quod she: 2340 ‘But wolde ye vouche-sauf, for goddes sake, The pyrie inwith your armes for to take, (For wel I woot that ye mistruste me) Thanne sholde I climbe wel y-nogh,’ quod she, (1100) ‘So I my foot mighte sette upon your bak.’ 2345
‘Certes,’ quod he, ‘ther-on shal be no lak, Mighte I yow helpen with myn herte blood.’ [458: T. 10222-10257.] He stoupeth doun, and on his bak she stood, And caughte hir by a twiste, and up she gooth. Ladies, I prey yow that ye be nat wrooth; 2350 I can nat glose, I am a rude man. And sodeynly anon this Damian Gan pullen up the smok, and in he throng.
And whan that Pluto saugh this grete wrong, (1110) To Ianuarie he gaf agayn his sighte, 2355 And made him see, as wel as ever he mighte. And whan that he hadde caught his sighte agayn, Ne was ther never man of thing so fayn. But on his wyf his thoght was evermo; Up to the tree he caste his eyen two, 2360 And saugh that Damian his wyf had dressed In swich manere, it may nat ben expressed But if I wolde speke uncurteisly: And up he yaf a roring and a cry (1120) As doth the moder whan the child shal dye: 2365 ‘Out! help! allas! harrow!’ he gan to crye, ‘O stronge lady store, what dostow?’
2355. Pt. Ln. Hl. his sight ageyn (and miss ll. 2356, 2357, by confusion with agayn in 2357). 2367. E. Hn. Cm. stoore; Pt. stoor; Cp. Ln. Hl. stoure.
And she answerde, ‘sir, what eyleth yow? Have pacience, and reson in your minde, I have yow holpe on bothe your eyen blinde. 2370 Up peril of my soule, I shal nat lyen, As me was taught, to hele with your yën, Was no-thing bet to make yow to see Than strugle with a man up-on a tree. (1130) God woot, I dide it in ful good entente.’ 2375
2372. Ln. Hl. yen; rest eyen (eyȝen).
‘Strugle!’ quod he, ‘ye, algate in it wente! God yeve yow bothe on shames deeth to dyen! He swyved thee, I saugh it with myne yën, And elles be I hanged by the hals!’
2378. Ln. Hl. yen; rest eyen (eyȝen).
‘Thanne is,’ quod she, ‘my medicyne al fals; 2380 For certeinly, if that ye mighte see, Ye wolde nat seyn thise wordes un-to me; Ye han som glimsing and no parfit sighte.’
2380. E. Pt. Ln. Hl. om. al.
[459: T. 10258-10292.]
‘I see,’ quod he, ‘as wel as ever I mighte, (1140) Thonked be god! with bothe myne eyen two, 2385 And by my trouthe, me thoughte he dide thee so.’
‘Ye maze, maze, gode sire,’ quod she, ‘This thank have I for I have maad yow see; Allas!’ quod she, ‘that ever I was so kinde!’
‘Now, dame,’ quod he, ‘lat al passe out of minde. 2390 Com doun, my lief, and if I have missayd, God help me so, as I am yvel apayd. But, by my fader soule, I wende han seyn, How that this Damian had by thee leyn, (1150) And that thy smok had leyn up-on his brest.’ 2395
2394, 5. E. hadde.
‘Ye, sire,’ quod she, ‘ye may wene as yow lest; But, sire, a man that waketh out of his sleep, He may nat sodeynly wel taken keep Up-on a thing, ne seen it parfitly, Til that he be adawed verraily; 2400 Right so a man, that longe hath blind y-be, Ne may nat sodeynly so wel y-see, First whan his sighte is newe come ageyn, As he that hath a day or two y-seyn. (1160) Til that your sighte y-satled be a whyle, 2405 Ther may ful many a sighte yow bigyle. Beth war, I prey yow; for, by hevene king, Ful many a man weneth to seen a thing, And it is al another than it semeth. He that misconceyveth, he misdemeth.’ 2410 And with that word she leep doun fro the tree.
2397. Cm. Pt. om. his. 2405. Cp. Pt. Hl. I-stabled; Ln. stablid.
This Ianuarie, who is glad but he? He kisseth hir, and clippeth hir ful ofte, And on hir wombe he stroketh hir ful softe, (1170) And to his palays hoom he hath hir lad. 2415 Now, gode men, I pray yow to be glad. Thus endeth heer my tale of Ianuarie; God bless us and his moder Seinte Marie!
=Here Is Ended the Marchantes Tale of Ianuarie.=
2416. E. om. to. 2418. Hn. Hl. add Amen. COLOPHON. So E. Hn.; Hl. Here endith the marchauntes tale.
[460: T. 10293-10314.]
* * * * *
EPILOGUE TO THE MARCHANTES TALE.
* * * * *
‘Ey! goddes mercy!’ seyde our Hoste tho, ‘Now swich a wyf I pray god kepe me fro! 2420 Lo, whiche sleightes and subtilitees In wommen been! for ay as bisy as bees Ben they, us sely men for to deceyve, And from a sothe ever wol they weyve; By this Marchauntes Tale it preveth weel. 2425 But doutelees, as trewe as any steel I have a wyf, though that she povre be; But of hir tonge a labbing shrewe is she, (10) And yet she hath an heep of vyces mo; Ther-of no fors, lat alle swiche thinges go. 2430 But, wite ye what? in conseil be it seyd, Me reweth sore I am un-to hir teyd. For, and I sholde rekenen every vyce Which that she hath, y-wis, I were to nyce, And cause why; it sholde reported be 2435 And told to hir of somme of this meynee; Of whom, it nedeth nat for to declare, Sin wommen connen outen swich chaffare; (20) And eek my wit suffyseth nat ther-to To tellen al; wherfor my tale is do.’ 2440
HEADING. E. The Prologe of the Squieres Tale; Hn. Here folwen the Wordes of the Worthy Hoost to the Frankeleyn; Pt. The prologe of the Fraunkeleyn. 2419. E. oure Hoost; Hl. our hoste. 2421. Hl. subtilitees; E. Hn. subtiltees. 2424. E. Hn. sooth; Pt. Hl. soth (not sothe); see G. 167, 662.
[461: T. 10315-10334.]
* * * * *
GROUP F.
THE SQUIERES TALE.
* * * * *
[THE SQUIRE’S PROLOGUE.]
‘Squier, com neer, if it your wille be, And sey somwhat of love; for, certes, ye Connen ther-on as muche as any man.’ ‘Nay, sir,’ quod he, ‘but I wol seye as I can With hertly wille; for I wol nat rebelle 5 Agayn your lust; a tale wol I telle. Have me excused if I speke amis, My wil is good; and lo, my tale is this.
=Here biginneth the Squieres Tale.=
At Sarray, in the land of Tartarye, (1) Ther dwelte a king, that werreyed Russye, 10 Thurgh which ther deyde many a doughty man. This noble king was cleped Cambinskan, Which in his tyme was of so greet renoun That ther nas no-wher in no regioun So excellent a lord in alle thing; 15 Him lakked noght that longeth to a king. As of the secte of which that he was born He kepte his lay, to which that he was sworn; (10) And ther-to be was hardy, wys, and riche, Pitous and Iust, and ever-more y-liche 20 [462: T. 10335-10371.] Sooth of his word, benigne and honurable, Of his corage as any centre stable; Yong, fresh, and strong, in armes desirous As any bacheler of al his hous. A fair persone he was and fortunat, 25 And kepte alwey so wel royal estat, That ther was nowher swich another man. This noble king, this Tartre Cambinskan (20) Hadde two sones on Elpheta his wyf, Of whiche the eldeste highte Algarsyf, 30 That other sone was cleped Cambalo. A doghter hadde this worthy king also, That yongest was, and highte Canacee. But for to telle yow al hir beautee, It lyth nat in my tonge, nin my conning; 35 I dar nat undertake so heigh a thing. Myn English eek is insufficient; It moste been a rethor excellent, (30) That coude his colours longing for that art, If he sholde hir discryven every part. 40 I am non swich, I moot speke as I can.
HEADING (after l. 8). So E. Hn. Pt. Hl. 20. Hn. Pietous and Iust and euere moore yliche; E. Cp. Pt. Ln. Hl. And pitous and Iust alwey yliche (with first syllable deficient). 23. and strong] E. strong and. 35. nin] Cp. Pt. Ln. ne in; Hl. ne. 38. E. I moste, miswritten; Hl. He moste; rest It moste.
And so bifel that, whan this Cambinskan Hath twenty winter born his diademe, As he was wont fro yeer to yeer, I deme, He leet the feste of his nativitee 45 Don cryen thurghout Sarray his citee, The last Idus of March, after the yeer. Phebus the sonne ful Iory was and cleer; (40) For he was neigh his exaltacioun In Martes face, and in his mansioun 50 In Aries, the colerik hote signe. Ful lusty was the weder and benigne, For which the foules, agayn the sonne shene, What for the seson and the yonge grene, Ful loude songen hir affecciouns; 55 Him semed han geten hem protecciouns Agayn the swerd of winter kene and cold.
46. Hn. thurghout; rest thurgh. 53. E. Hn. foweles.
[463: T. 10372-10408.]
This Cambinskan, of which I have yow told, (50) In royal vestiment sit on his deys, With diademe, ful heighe in his paleys, 60 And halt his feste, so solempne and so riche That in this world ne was ther noon it liche. Of which if I shal tellen al tharray, Than wolde it occupye a someres day; And eek it nedeth nat for to devyse 65 At every cours the ordre of hir servyse. I wol nat tellen of hir strange sewes, Ne of hir swannes, ne of hir heronsewes. (60) Eek in that lond, as tellen knightes olde, Ther is som mete that is ful deyntee holde, 70 That in this lond men recche of it but smal; Ther nis no man that may reporten al. I wol nat tarien yow, for it is pryme, And for it is no fruit but los of tyme; Un-to my firste I wol have my recours. 75
62. E. Hl. om. ne. 68. E. nor; rest ne.
And so bifel that, after the thridde cours, Whyl that this king sit thus in his nobleye, Herkninge his minstralles hir thinges pleye (70) Biforn him at the bord deliciously, In at the halle-dore al sodeynly 80 Ther cam a knight up-on a stede of bras, And in his hand a brood mirour of glas. Upon his thombe he hadde of gold a ring, And by his syde a naked swerd hanging; And up he rydeth to the heighe bord. 85 In al the halle ne was ther spoke a word For merveille of this knight; him to biholde Ful bisily ther wayten yonge and olde. (80)
78. E. Hn. mynstrals. 86. E. spoken; Cm. spokyn; rest spoke.
This strange knight, that cam thus sodeynly, Al armed save his heed ful richely, 90 Saluëth king and queen, and lordes alle, By ordre, as they seten in the halle, With so heigh reverence and obeisaunce As wel in speche as in contenaunce, [464: T. 10409-10444.] That Gawain, with his olde curteisye, 95 Though he were come ageyn out of Fairye, Ne coude him nat amende with a word. And after this, biforn the heighe bord, (90) He with a manly voys seith his message, After the forme used in his langage, 100 With-outen vyce of sillable or of lettre; And, for his tale sholde seme the bettre, Accordant to his wordes was his chere, As techeth art of speche hem that it lere; Al-be-it that I can nat soune his style, 105 Ne can nat climben over so heigh a style, Yet seye I this, as to commune entente, Thus muche amounteth al that ever he mente, (100) If it so be that I have it in minde.
91. E. Saleweth; Hn. Cm. Salueth; rest salued. 96. E. Cm. comen. 105. Cp. Pt. Ln. Hl. it; E. Hn. Cm. omit.
He seyde, ‘the king of Arabie and of Inde, 110 My lige lord, on this solempne day Saluëth yow as he best can and may, And sendeth yow, in honour of your feste, By me, that am al redy at your heste, This stede of bras, that esily and wel 115 Can, in the space of o day naturel, This is to seyn, in foure and twenty houres, Wher-so yow list, in droghte or elles shoures, (110) Beren your body in-to every place To which your herte wilneth for to pace 120 With-outen wem of yow, thurgh foul or fair; Or, if yow list to fleen as hye in the air As doth an egle, whan him list to sore, This same stede shal bere yow ever-more With-outen harm, til ye be ther yow leste, 125 Though that ye slepen on his bak or reste; And turne ayeyn, with wrything of a pin. He that it wroghte coude ful many a gin; (120) He wayted many a constellacioun Er he had doon this operacioun; 130 [465: T. 10445-10480.] And knew ful many a seel and many a bond.
110. E. Hn. Arabe. 113, 114. E. feeste, heeste. 115. E. Hn. weel. 116. E. natureel. 123. E. whan þat; rest omit þat.
This mirour eek, that I have in myn hond, Hath swich a might, that men may in it see Whan ther shal fallen any adversitee Un-to your regne or to your-self also; 135 And openly who is your freend or foo. And over al this, if any lady bright Hath set hir herte on any maner wight, (130) If he be fals, she shal his treson see, His newe love and al his subtiltee 140 So openly, that ther shal no-thing hyde. Wherfor, ageyn this lusty someres tyde, This mirour and this ring, that ye may see, He hath sent to my lady Canacee, Your excellente doghter that is here. 145
138. E. Pt. in; rest on. 144. E. vn-to; Cm. on-to; rest to.
The vertu of the ring, if ye wol here, Is this; that, if hir lust it for to were Up-on hir thombe, or in hir purs it bere, (140) Ther is no foul that fleeth under the hevene That she ne shal wel understonde his stevene, 150 And knowe his mening openly and pleyn, And answere him in his langage ageyn. And every gras that groweth up-on rote She shal eek knowe, and whom it wol do bote, Al be his woundes never so depe and wyde. 155
This naked swerd, that hangeth by my syde, Swich vertu hath, that what man so ye smyte, Thurgh-out his armure it wol kerve and byte, (150) Were it as thikke as is a branched ook; And what man that is wounded with the strook 160 Shal never be hool til that yow list, of grace, To stroke him with the platte in thilke place Ther he is hurt: this is as muche to seyn, Ye mote with the platte swerd ageyn Stroke him in the wounde, and it wol close; 165 This is a verray sooth, with-outen glose, [466: T. 10481-10516.] It failleth nat whyl it is in your hold.’
158. E. wol hym; rest omit hym. 160. E. a; Cm. that; rest the. 162. Hn. platte; rest plat (see 164). E. Cm. that; rest thilke. 164. E. Cm. Pt. plat; rest platte. 165. E. Cm. Strike; rest Stroke.
And whan this knight hath thus his tale told, (160) He rydeth out of halle, and doun he lighte. His stede, which that shoon as sonne brighte, 170 Stant in the court, as stille as any stoon. This knight is to his chambre lad anon, And is unarmed and to mete y-set.
171. Hl. as stille; rest om. as. 173. E. vn-to; the rest to.
The presentes ben ful royally y-fet, This is to seyn, the swerd and the mirour, 175 And born anon in-to the heighe tour With certeine officers ordeyned therfore; And un-to Canacee this ring was bore (170) Solempnely, ther she sit at the table. But sikerly, with-outen any fable, 180 The hors of bras, that may nat be remewed, It stant as it were to the ground y-glewed. Ther may no man out of the place it dryve For noon engyn of windas or polyve; And cause why, for they can nat the craft. 185 And therefore in the place they han it laft Til that the knight hath taught hem the manere To voyden him, as ye shal after here. (180)
178. E. Cm. this; rest the. 184. E. ne; rest or.
Greet was the prees, that swarmeth to and fro, To gauren on this hors that stondeth so; 190 For it so heigh was, and so brood and long, So wel proporcioned for to ben strong, Right as it were a stede of Lumbardye; Ther-with so horsly, and so quik of yë As it a gentil Poileys courser were. 195 For certes, fro his tayl un-to his ere, Nature ne art ne coude him nat amende In no degree, as al the peple wende. (190) But evermore hir moste wonder was, How that it coude goon, and was of bras; 200 It was of Fairye, as the peple semed. Diverse folk diversely they demed; [467: T. 10517-10552.] As many hedes, as many wittes ther been. They murmureden as dooth a swarm of been, And maden skiles after hir fantasyes, 205 Rehersinge of thise olde poetryes, And seyden, it was lyk the Pegasee, The hors that hadde winges for to flee; (200) Or elles it was the Grekes hors Synon, That broghte Troye to destruccion, 210 As men may in thise olde gestes rede, ‘Myn herte,’ quod oon, ‘is evermore in drede; I trowe som men of armes been ther-inne, That shapen hem this citee for to winne. It were right good that al swich thing were knowe.’ 215 Another rowned to his felawe lowe, And seyde, ‘he lyeth, it is rather lyk An apparence y-maad by som magyk, (210) As Iogelours pleyen at thise festes grete.’ Of sondry doutes thus they Iangle and trete, 220 As lewed peple demeth comunly Of thinges that ben maad more subtilly Than they can in her lewednes comprehende; They demen gladly to the badder ende.
189. Cp. Pt. Ln. Hl. swarmed. 195. E. Poilleys. 200. E. go. 201. E. Hn. a; Cm. as; rest of. E. Cm. al the; rest omit al. 202. they] Hn. Cp. Pt. han; Ln. haue. 203. E. heddes; Hn. heuedes; Cp. heedes; rest hedes (hedis). Hl. om. ther. 206. thise] Cp. Pt. Ln. Hl. the. 207. E. that it; rest omit that. 211. Hl. may; rest omit. 217. E. Cm. it; rest for it. 223. E. lewednesse; Hl. lewednes.
And somme of hem wondred on the mirour, 225 That born was up in-to the maister-tour, How men mighte in it swiche thinges see. Another answerde, and seyde it mighte wel be (220) Naturelly, by composiciouns Of angles and of slye reflexiouns, 230 And seyden, that in Rome was swich oon. They speken of Alocen and Vitulon, And Aristotle, that writen in hir lyves Of queynte mirours and of prospectyves, As knowen they that han hir bokes herd. 235
226. E. hye; Cm. hyghe; rest maister.
And othere folk han wondred on the swerd That wolde percen thurgh-out every-thing; And fille in speche of Thelophus the king, (230) [468: T. 10553-10587.] And of Achilles with his queynte spere, For he coude with it bothe hele and dere, 240 Right in swich wyse as men may with the swerd Of which right now ye han your-selven herd. They speken of sondry harding of metal, And speke of medicynes ther-with-al, And how, and whanne, it sholde y-harded be; 245 Which is unknowe algates unto me.
239. E. Cm. with; rest for.
Tho speke they of Canaceës ring, And seyden alle, that swich a wonder thing (240) Of craft of ringes herde they never non, Save that he, Moyses, and king Salomon 250 Hadde a name of konning in swich art. Thus seyn the peple, and drawen hem apart. But nathelees, somme seyden that it was Wonder to maken of fern-asshen glas, And yet nis glas nat lyk asshen of fern; 255 But for they han y-knowen it so fern, Therfore cesseth her Iangling and her wonder. As sore wondren somme on cause of thonder, (250) On ebbe, on flood, on gossomer, and on mist, And alle thing, til that the cause is wist. 260 Thus Iangle they and demen and devyse, Til that the king gan fro the bord aryse.
251. All Hadde (Had). 256. Hl. i-knowen; rest knowen. 260. E. Hl. on alle; rest om. on. 262. E. Hn. the bord; rest his bord.
Phebus hath laft the angle meridional, And yet ascending was the beest royal, The gentil Leon, with his Aldiran, 265 Whan that this Tartre king, this Cambynskan, Roos fro his bord, ther that he sat ful hye. Toforn him gooth the loude minstralcye, (260) Til he cam to his chambre of parements, Ther as they sownen diverse instruments, 270 That it is lyk an heven for to here. Now dauncen lusty Venus children dere, For in the Fish hir lady sat ful hye, [469: T. 10588-10623.] And loketh on hem with a freendly yë.
265. Hn. Aldiran; Hl. adryan; rest Aldrian. 266. Hl. repeats this; rest omit 2nd this. 269, 270. E. parementz, Instrumentz. 271. Hl. Ln. heuen; rest heuene.
This noble king is set up in his trone. 275 This strange knight is fet to him ful sone, And on the daunce he gooth with Canacee. Heer is the revel and the Iolitee (270) That is nat able a dul man to devyse. He moste han knowen love and his servyse, 280 And been a festlich man as fresh as May, That sholde yow devysen swich array.
275. E. Cm. vp in; rest vp on.
Who coude telle yow the forme of daunces, So uncouthe and so fresshe contenaunces, Swich subtil loking and dissimulinges 285 For drede of Ialouse mennes aperceyvinges? No man but Launcelot, and he is deed. Therefor I passe of al this lustiheed; (280) I seye na-more, but in this Iolynesse I lete hem, til men to the soper dresse. 290
288. E. Hn. of; rest ouer.
The styward bit the spyces for to hye, And eek the wyn, in al this melodye. The usshers and the squyers ben y-goon; The spyces and the wyn is come anoon. They ete and drinke; and whan this hadde an ende, 295 Un-to the temple, as reson was, they wende.
291. Hl. the; rest omit.
The service doon, they soupen al by day. What nedeth yow rehercen hir array? (290) Ech man wot wel, that at a kinges feeste Hath plentee, to the moste and to the leeste, 300 And deyntees mo than been in my knowing. At-after soper gooth this noble king To seen this hors of bras, with al the route Of lordes and of ladyes him aboute.
298. E. me; the rest yow. 299. Hn. Cp. Pt. Ln. that at; E. Cm. Hl. om. at. 300. Hath (so; for Is; _cf. French _il y a.) 303. E. Cm. the; Hl. his; rest a.
Swich wondring was ther on this hors of bras 305 That, sin the grete sege of Troye was, Ther-as men wondreden on an hors also, Ne was ther swich a wondring as was tho. (300) But fynally the king axeth this knight [470: T. 10624-10657.] The vertu of this courser and the might, 310 And preyede him to telle his governaunce.
311. Cm. preyede; Hn. preyed; E. preyde.
This hors anoon bigan to trippe and daunce, Whan that this knight leyde hand up-on his reyne, And seyde, ‘sir, ther is na-more to seyne, But, whan yow list to ryden any-where, 315 Ye moten trille a pin, stant in his ere, Which I shall telle yow bitwix vs two. Ye mote nempne him to what place also (310) Or to what contree that yow list to ryde. And whan ye come ther as yow list abyde, 320 Bidde him descende, and trille another pin, For ther-in lyth the effect of al the gin, And he wol doun descende and doon your wille; And in that place he wol abyde stille, Though al the world the contrarie hadde y-swore; 325 He shal nat thennes ben y-drawe ne y-bore. Or, if yow liste bidde him thennes goon, Trille this pin, and he wol vanishe anoon (320) Out of the sighte of every maner wight, And come agayn, be it by day or night, 330 When that yow list to clepen him ageyn In swich a gyse as I shal to yow seyn Bitwixe yow and me, and that ful sone. Ryde whan yow list, ther is na-more to done.’
317. E. Hn. Cm. yow telle; rest telle yow. 322. E. ther; Cm. theere; rest ther-inne, ther-in. 324. Cp. Hl. abyde; Hn. abiden; Pt. Ln. abide; E. Cm. stonde; see l. 320. 326. E. Hn. nor; the rest ne. 327. Cp. liste; Ln. luste; Hl. lust to; Cm. wit; E. Hn. Pt. list. 330. Hl. by; rest omit.
Enformed whan the king was of that knight, 335 And hath conceyved in his wit aright The maner and the forme of al this thing, Thus glad and blythe, this noble doughty king (330) Repeireth to his revel as biforn. The brydel is un-to the tour y-born, 340 And kept among his Iewels leve and dere. The hors vanisshed, I noot in what manere, Out of hir sighte; ye gete na-more of me. [471: T. 10658-10692.] But thus I lete in lust and Iolitee This Cambynskan his lordes festeyinge, 345 Til wel ny the day bigan to springe.
338. E. Cm. Thus; rest Ful. E. Cm. omit doughty. 341. E. Iueles.
=Explicit prima pars. Sequitur pars secunda.=
The norice of digestioun, the slepe, Gan on hem winke, and bad hem taken kepe, (340) That muchel drink and labour wolde han reste; And with a galping mouth hem alle he keste, 350 And seyde, ‘it was tyme to lye adoun, For blood was in his dominacioun; Cherissheth blood, natures freend,’ quod he. They thanken him galpinge, by two, by three, And every wight gan drawe him to his reste, 355 As slepe hem bad; they toke it for the beste. Hir dremes shul nat been y-told for me; Ful were hir hedes of fumositee, (350) That causeth dreem, of which ther nis no charge. They slepen til that it was pryme large, 360 The moste part, but it were Canacee; She was ful mesurable, as wommen be. For of hir fader hadde she take leve To gon to reste, sone after it was eve; Hir liste nat appalled for to be, 365 Nor on the morwe unfestlich for to see; And slepte hir firste sleep, and thanne awook. For swich a Ioye she in hir herte took (360) Both of hir queynte ring and hir mirour, That twenty tyme she changed hir colour; 370 And in hir slepe, right for impressioun Of hir mirour, she hadde a visioun. Wherfore, er that the sonne gan up glyde, She cleped on hir maistresse hir bisyde, And seyde, that hir liste for to ryse. 375
358. E. heddes; Cm. heedys. 366. Hn. Cm. Nor; E. Hl. Ne; Cp. Pt. Ln. For [for Nor]. 372. E. Avisioun; rest a visioun.
Thise olde wommen that been gladly wyse, As is hir maistresse, answerde hir anoon, And seyde, ‘madame, whider wil ye goon (370) [472: T. 10693-10728.] Thus erly? for the folk ben alle on reste.’ ‘I wol,’ quod she, ‘aryse, for me leste 380 No lenger for to slepe, and walke aboute.’
377. E. omits is. 379. E. Hn. on; Cm. at; rest in.
Hir maistresse clepeth wommen a gret route, And up they rysen, wel a ten or twelve; Up ryseth fresshe Canacee hir-selve, As rody and bright as dooth the yonge sonne, 385 That in the Ram is four degrees up-ronne; Noon hyer was he, whan she redy was; And forth she walketh esily a pas, (380) Arrayed after the lusty seson sote Lightly, for to pleye and walke on fote; 390 Nat but with fyve or six of hir meynee; And in a trench, forth in the park, goth she. The vapour, which that fro the erthe glood, Made the sonne to seme rody and brood; But nathelees, it was so fair a sighte 395 That it made alle hir hertes for to lighte, What for the seson and the morweninge, And for the foules that she herde singe; (390) For right anon she wiste what they mente Right by hir song, and knew al hir entente. 400
382. E. Hn. an; Cm. Hl. a. 386. E. Cm. foure (rightly); Hn. 4; rest ten.
The knotte, why that every tale is told, If it be taried til that lust be cold Of hem that han it after herkned yore, The savour passeth ever lenger the more, For fulsomnesse of his prolixitee. 405 And by the same reson thinketh me, I sholde to the knotte condescende, And maken of hir walking sone an ende. (400)
Amidde a tree fordrye, as whyt as chalk, As Canacee was pleying in hir walk, 410 Ther sat a faucon over hir heed ful hye, That with a pitous voys so gan to crye That all the wode resouned of hir cry. Y-beten hath she hir-self so pitously [473: T. 10729-10763.] With bothe hir winges, til the rede blood 415 Ran endelong the tree ther-as she stood. And ever in oon she cryde alwey and shrighte, And with hir beek hir-selven so she prighte, (410) That ther nis tygre, ne noon so cruel beste, That dwelleth either in wode or in foreste 420 That nolde han wept, if that he wepe coude, For sorwe of hir, she shrighte alwey so loude. For ther nas never yet no man on lyve— If that I coude a faucon wel discryve— That herde of swich another of fairnesse, 425 As wel of plumage as of gentillesse Of shap, and al that mighte y-rekened be. A faucon peregryn than semed she (420) Of fremde land; and evermore, as she stood, She swowneth now and now for lakke of blood, 430 Til wel neigh is she fallen fro the tree.
409. E. fordryed; Cm. fordreyed; but Hn. Cp. Pt. Ln. for-drye; Hl. for-druye. 414. E. Cm. hath; rest hadde (had). 416. E. Cm. omit as. 419, 420. E. Hn. Pt. beest, forest; rest beste, foreste. 420. E. Hn. outher; rest eyther. 421. E. Pt. she; the rest he. 423. So Cp. Hl.; E. Hn. Cm. neuere man yet; Pt. Ln. neuere yit man.
This faire kinges doghter, Canacee, That on hir finger bar the queynte ring, Thurgh which she understood wel every thing That any foul may in his ledene seyn, 435 And coude answere him in his ledene ageyn, Hath understonde what this faucon seyde, And wel neigh for the rewthe almost she deyde. (430) And to the tree she gooth ful hastily, And on this faucon loketh pitously, 440 And heeld hir lappe abrood, for wel she wiste The faucon moste fallen fro the twiste, When that it swowned next, for lakke of blood. A longe while to wayten hir she stood Till atte laste she spak in this manere 445 Un-to the hauk, as ye shul after here.
433. E. Hn. baar. 435. E. fowel. 438. Hl. rewthe; Ln. reuthe; rest routhe.
‘What is the cause, if it be for to telle, That ye be in this furial pyne of helle?’ (440) Quod Canacee un-to this hauk above. [474: T. 10764-10798.] ‘Is this for sorwe of deeth or los of love? 450 For, as I trowe, thise ben causes two That causen moost a gentil herte wo; Of other harm it nedeth nat to speke. For ye your-self upon your-self yow wreke, Which proveth wel, that either love or drede 455 Mot been encheson of your cruel dede, Sin that I see non other wight yow chace. For love of god, as dooth your-selven grace (450) Or what may ben your help; for west nor eest Ne sey I never er now no brid ne beest 460 That ferde with him-self so pitously. Ye sle me with your sorwe, verraily; I have of yow so gret compassioun. For goddes love, com fro the tree adoun; And, as I am a kinges doghter trewe, 465 If that I verraily the cause knewe Of your disese, if it lay in my might, I wolde amende it, er that it were night, (460) As wisly helpe me gret god of kinde! And herbes shal I right y-nowe y-finde 470 To hele with your hurtes hastily.’
448. E. Hn. pyne; rest peyne. 449. E. the; rest this. 452. E. causeth; rest causen. 455. E. Hn. outher; rest either. 459, 460. E. Hn. Est, beest; Cp. est, best; Cm. est, beste; rest este, beste. 463. E. passioun; rest compassioun. 469. E. the grete; rest omit the.
Tho shrighte this faucon more pitously Than ever she dide, and fil to grounde anoon, And lyth aswowne, deed, and lyk a stoon, Til Canacee hath in hir lappe hir take 475 Un-to the tyme she gan of swough awake. And, after that she of hir swough gan breyde, Right in hir haukes ledene thus she seyde:— (470) ‘That pitee renneth sone in gentil herte, Feling his similitude in peynes smerte, 480 Is preved al-day, as men may it see, As wel by werk as by auctoritee; For gentil herte kytheth gentillesse. I see wel, that ye han of my distresse [475: T. 10799-10833.] Compassioun, my faire Canacee, 485 Of verray wommanly benignitee That nature in your principles hath set. But for non hope for to fare the bet, (480) But for to obeye un-to your herte free, And for to maken other be war by me, 490 As by the whelp chasted is the leoun, Right for that cause and that conclusioun, Whyl that I have a leyser and a space, Myn harm I wol confessen, er I pace.’ And ever, whyl that oon hir sorwe tolde, 495 That other weep, as she to water wolde, Til that the faucon bad hir to be stille; And, with a syk, right thus she seyde hir wille. (490)
472. Hn. Cp. Pt. yet moore; E. Cm. moore yet; Hl. Ln. more. 477. Cm. swow a-breyde. 481. E. Hl. omit it. 484. E. Cm. omit that. 487. E. yset; Cm. I-set; the rest set, sette. 489. E. omits to. 491. E. Hn. chasted; rest chastysed; I should propose to read is chasted; but authority is lacking. 492. So Hl.; rest and for that. 498. E. Hn. wille; rest tille (!)
‘Ther I was bred (allas! that harde day!) And fostred in a roche of marbul gray 500 So tendrely, that nothing eyled me, I niste nat what was adversitee, Til I coude flee ful hye under the sky. Tho dwelte a tercelet me faste by, That semed welle of alle gentillesse; 505 Al were he ful of treson and falsnesse, It was so wrapped under humble chere, And under hewe of trouthe in swich manere, (500) Under plesance, and under bisy peyne, That no wight coude han wend he coude feyne, 510 So depe in greyn he dyed his coloures. Right as a serpent hit him under floures Til he may seen his tyme for to byte, Right so this god of love, this ypocryte, Doth so his cerimonies and obeisaunces, 515 And kepeth in semblant alle his observances That sowneth in-to gentillesse of love. As in a toumbe is al the faire above, (510) And under is the corps, swich as ye woot, [476: T. 10834-10868.] Swich was this ypocryte, bothe cold and hoot, 520 And in this wyse he served his entente, That (save the feend) non wiste what he mente. Til he so longe had wopen and compleyned, And many a yeer his service to me feyned, Til that myn herte, to pitous and to nyce, 525 Al innocent of his crouned malice, For-fered of his deeth, as thoughte me, Upon his othes and his seuretee, (520) Graunted him love, on this condicioun, That evermore myn honour and renoun 530 Were saved, bothe privee and apert; This is to seyn, that, after his desert, I yaf him al myn herte and al my thoght— God woot and he, that otherwyse noght— And took his herte in chaunge for myn for ay. 535 But sooth is seyd, gon sithen many a day, “A trew wight and a theef thenken nat oon.” And, whan he saugh the thing so fer y-goon, (530) That I had graunted him fully my love, In swich a gyse as I have seyd above, 540 And yeven him my trewe herte, as free As he swoor he his herte yaf to me; Anon this tygre, ful of doublenesse, Fil on his knees with so devout humblesse, With so heigh reverence, and, as by his chere, 545 So lyk a gentil lovere of manere, So ravisshed, as it semed, for the Ioye, That never Iason, ne Parys of Troye, (540) Iason? certes, ne non other man, Sin Lameth was, that alderfirst bigan 550 To loven two, as writen folk biforn, Ne never, sin the firste man was born, Ne coude man, by twenty thousand part, Countrefete the sophimes of his art; [477: T. 10869-10905.] Ne were worthy unbokele his galoche, 555 Ther doublenesse or feyning sholde approche, Ne so coude thanke a wight as he did me! His maner was an heven for to see (550) Til any womman, were she never so wys; So peynted he and kembde at point-devys 560 As wel his wordes as his contenaunce. And I so lovede him for his obeisaunce, And for the trouthe I demed in his herte, That, if so were that any thing him smerte, Al were it never so lyte, and I it wiste, 565 Me thoughte, I felte deeth myn herte twiste. And shortly, so ferforth this thing is went, That my wil was his willes instrument; (560) This is to seyn, my wil obeyed his wil In alle thing, as fer as reson fil, 570 Keping the boundes of my worship ever. Ne never hadde I thing so leef, ne lever, As him, god woot! ne never shal na-mo.
499. E. Cm. That; rest Ther. 508. MSS. trouthe, trowthe. 510. E. I ne; Cm. I not; rest no wight. 511. E. Hn. Cp. Hl. colours. 512. hit] Hl. hut; Ln. hideth. 516. Pronounced kep’th. 520. E. the; the rest this. 526. Hl. crouned; Hn. Cp. Pt. crowned; E. coronned. 529. MSS. vp-on (for on). 533. Cm. Ln. Hl. and al; rest omit al. 535. E. for myn; rest of myn. 537. Hl. Pt. trew; rest trewe. 542. All yaf his herte. 545. Only Cm. om. and. 548. E. Cm. Troilus; rest Iason. 551. Cm. wrytyn; rest writen. 555. E. vnbokelen. 557. E. Cp. dide; Cm. dede; rest did. 562. E. Cm. omit so. 572. E. Hn. lief; Ln. lefe; rest leef.
This lasteth lenger than a yeer or two, That I supposed of him noght but good. 575 But fynally, thus atte laste it stood, That fortune wolde that he moste twinne Out of that place which that I was inne. (570) Wher me was wo, that is no questioun; I can nat make of it discripcioun; 580 For o thing dar I tellen boldely, I knowe what is the peyne of deth ther-by; Swich harm I felte for he ne mighte bileve. So on a day of me he took his leve, So sorwefully eek, that I wende verraily 585 That he had felt as muche harm as I, Whan that I herde him speke, and saugh his hewe. But nathelees, I thoughte he was so trewe, (580) And eek that he repaire sholde ageyn With-inne a litel whyle, sooth to seyn; 590 And reson wolde eek that he moste go [478: T. 10906-10940.] For his honour, as ofte it happeth so, That I made vertu of necessitee, And took it wel, sin that it moste be. As I best mighte, I hidde fro him my sorwe, 595 And took him by the hond, seint Iohn to borwe, And seyde him thus: “lo, I am youres al; Beth swich as I to yow have been, and shal.” (590) What he answerde, it nedeth noght reherce, Who can sey bet than he, who can do werse? 600 Whan he hath al wel seyd, thanne hath he doon. “Therfor bihoveth him a ful long spoon That shal ete with a feend,” thus herde I seye. So atte laste he moste forth his weye, And forth he fleeth, til he cam ther him leste. 605 Whan it cam him to purpos for to reste, I trowe he hadde thilke text in minde, That “alle thing, repairing to his kinde, (600) Gladeth him-self”; thus seyn men, as I gesse; Men loven of propre kinde newfangelnesse, 610 As briddes doon that men in cages fede. For though thou night and day take of hem hede, And strawe hir cage faire and softe as silk, And yeve hem sugre, hony, breed and milk, Yet right anon, as that his dore is uppe, 615 He with his feet wol spurne adoun his cuppe, And to the wode he wol and wormes ete; So newefangel been they of hir mete, (610) And loven novelryes of propre kinde; No gentillesse of blood [ne] may hem binde. 620 So ferde this tercelet, allas the day! Though he were gentil born, and fresh and gay, And goodly for to seen, and humble and free, He saugh up-on a tyme a kyte flee, And sodeynly he loved this kyte so, 625 That al his love is clene fro me ago, [479: T. 10941-10974.] And hath his trouthe falsed in this wyse; Thus hath the kyte my love in hir servyse, (620) And I am lorn with-outen remedye!’ And with that word this faucon gan to crye, 630 And swowned eft in Canaceës barme.
585. Cp. om. that. 601. Hn. Cp. Pt. Ln. Hl. wel seyd; Cm. I-seyd; E. seyd. 602. E. Hn. Cm. hire; rest him. 616. Hl. has here lost 8 leaves, to 1. 1223. 619. E. nouelrie; the rest have the plural, except Ln. none leueres, a corruption of nouelries. 620. I supply ne. 622. Hn. and fressh; rest omit and. 623. E. Hn. goodlich; rest goodly. E. Pt. om. and before humble.
Greet was the sorwe, for the haukes harme, That Canacee and alle hir wommen made; They niste how they mighte the faucon glade. But Canacee hom bereth hir in hir lappe, 635 And softely in plastres gan hir wrappe, Ther as she with hir beek had hurt hir-selve. Now can nat Canacee but herbes delve (630) Out of the grounde, and make salves newe Of herbes precious, and fyne of hewe, 640 To helen with this hauk; fro day to night She dooth hir bisinesse and al hir might. And by hir beddes heed she made a mewe, And covered it with veluëttes blewe, In signe of trouthe that is in wommen sene. 645 And al with-oute, the mewe is peynted grene, In which were peynted alle thise false foules, As beth thise tidifs, tercelets, and oules, (640) Right for despyt were peynted hem bisyde, And pyes, on hem for to crye and chyde. 650
632, 633. E. Hn. Cp. barm, harm; rest barme, harme. 639. E. Hn. saues; the rest salues. 642. E. hire fulle; the rest al hir. 644. Slo. velowetys. 647. E. ther were ypeynted; rest were peynted. 648. E. Hn. tidyues; Ln. tideues; rest tidifs. 649, 650. Transposed by Tyrwhitt. 650. And] Cp. Pt. Ln. om.
Thus lete I Canacee hir hauk keping; I wol na-more as now speke of hir ring, Til it come eft to purpos for to seyn How that this faucon gat hir love ageyn Repentant, as the storie telleth us, 655 By mediacioun of Cambalus, The kinges sone, of whiche I yow tolde. But hennes-forth I wol my proces holde (650) To speke of aventures and of batailles, That never yet was herd so grete mervailles. 660
657. Slo. Ln. whiche; rest which. Hn. of which I to yow tolde.
[480: T. 10975-10998.]
First wol I telle yow of Cambynskan, That in his tyme many a citee wan; And after wol I speke of Algarsyf, How that he wan Theodora to his wyf, For whom ful ofte in greet peril he was, 665 Ne hadde he ben holpen by the stede of bras; And after wol I speke of Cambalo, That faught in listes with the bretheren two (660) For Canacee, er that he mighte hir winne. And ther I lefte I wol ageyn biginne. 670
664. E. Theodera.
=Explicit secunda pars. Incipit pars tercia.=
Appollo whirleth up his char so hye, [T. om. Til that the god Mercurius hous the slye— [T. om. . . . . . .
672. Here the MSS. fail. Ln. has 8 spurious lines in place of ll. 671, 672.
* * * * *
=Here folwen the wordes of the Frankelin to the Squier, and the wordes of the Host to the Frankelin.=
‘In feith, Squier, thou hast thee wel y-quit, And gentilly I preise wel thy wit,’ Quod the Frankeleyn, ‘considering thy youthe, 675 So feelingly thou spekest, sir, I allow the! As to my doom, there is non that is here Of eloquence that shal be thy pere, If that thou live; god yeve thee good chaunce, And in vertu sende thee continuaunce! 680 For of thy speche I have greet deyntee. I have a sone, and, by the Trinitee, (10) I hadde lever than twenty pound worth lond, Though it right now were fallen in myn hond, He were a man of swich discrecioun 685 As that ye been! fy on possessioun [481: T. 10999-11020.] But-if a man be vertuous with-al. I have my sone snibbed, and yet shal, For he to vertu listeth nat entende; But for to pleye at dees, and to despende, 690 And lese al that he hath, is his usage. And he hath lever talken with a page (20) Than to comune with any gentil wight Ther he mighte lerne gentillesse aright.’—
HEADING. So E.; Hn. The prologe of the Marchauntes tale. 676. E. allowethe; Hn. allowthe. 689. E. listneth; rest listeth, lusteth.
‘Straw for your gentillesse,’ quod our host; 695 ‘What, frankeleyn? pardee, sir, wel thou wost That eche of yow mot tellen atte leste A tale or two, or breken his biheste.’
695, 696. Laud 600 has host, wost; E. Hn. Pt. hoost, woost.
‘That knowe I wel, sir,’ quod the frankeleyn; ‘I prey yow, haveth me nat in desdeyn 700 Though to this man I speke a word or two.’
‘Telle on thy tale with-outen wordes mo.’ (30) ‘Gladly, sir host,’ quod he, ‘I wol obeye Un-to your wil; now herkneth what I seye. I wol yow nat contrarien in no wyse 705 As fer as that my wittes wol suffyse; I prey to god that it may plesen yow, Than woot I wel that it is good y-now.’
[The Frankleyn’s Prologue follows immediately; see p. 482.]
[482: T. 11021-11040.]
* * * * *
THE FRANKLIN’S PROLOGUE.
* * * * *
=The prologe of the Frankeleyns Tale.=
[This Prologue follows immediately after the Words on p. 481.]
Thise olde gentil Britons in hir dayes Of diverse aventures maden layes, 710 Rymeyed in hir firste Briton tonge; Which layes with hir instruments they songe, (40) Or elles redden hem for hir plesaunce; And oon of hem have I in remembraunce, Which I shal seyn with good wil as I can. 715
HEADING. So E.; Ln. Incipit prologus de le Frankeleyne; Hn. Pt. Here bigynneth the Frankeleyns tale. Hl. omits ll. 709-1223. 712. E. whiche.
But, sires, by-cause I am a burel man, At my biginning first I yow biseche Have me excused of my rude speche; I lerned never rethoryk certeyn; Thing that I speke, it moot be bare and pleyn. 720 I sleep never on the mount of Pernaso, Ne lerned Marcus Tullius Cithero. (50) Colours ne knowe I none, with-outen drede, But swiche colours as growen in the mede, Or elles swiche as men dye or peynte. 725 Colours of rethoryk ben me to queynte; My spirit feleth noght of swich matere. But if yow list, my tale shul ye here.
722. E. Hn. Scithero. 726. Cp. Ln. ben me to; Pt. bene to me; Hn. they ben to; E. been to.
[483: T. 11041-11068.]
* * * * *
THE FRANKELEYNS TALE.
* * * * *
=Here biginneth the Frankeleyns Tale.=
In Armorik, that called is Britayne, Ther was a knight that loved and dide his payne 730 To serve a lady in his beste wyse; And many a labour, many a greet empryse He for his lady wroghte, er she were wonne. For she was oon, the faireste under sonne, And eek therto come of so heigh kinrede, 735 That wel unnethes dorste this knight, for drede, Telle hir his wo, his peyne, and his distresse. But atte laste, she, for his worthinesse, (10) And namely for his meke obeysaunce, Hath swich a pitee caught of his penaunce, 740 That prively she fil of his accord To take him for hir housbonde and hir lord, Of swich lordshipe as men han over hir wyves; And for to lede the more in blisse hir lyves, Of his free wil he swoor hir as a knight, 745 That never in al his lyf he, day ne night, Ne sholde up-on him take no maistrye Agayn hir wil, ne kythe hir Ialousye, (20) But hir obeye, and folwe hir wil in al As any lovere to his lady shal; 750 Save that the name of soveraynetee, That wolde he have for shame of his degree.
She thanked him, and with ful greet humblesse She seyde, ‘sire, sith of your gentillesse Ye profre me to have so large a reyne, 755 Ne wolde never god bitwixe us tweyne, [484: T. 11069-11106.] As in my gilt, were outher werre or stryf. Sir, I wol be your humble trewe wyf, (30) Have heer my trouthe, til that myn herte breste.’ Thus been they bothe in quiete and in reste. 760
For o thing, sires, saufly dar I seye, That frendes everich other moot obeye, If they wol longe holden companye. Love wol nat ben constreyned by maistrye; Whan maistrie comth, the god of love anon 765 Beteth hise winges, and farewel! he is gon! Love is a thing as any spirit free; Wommen of kinde desiren libertee, (40) And nat to ben constreyned as a thral; And so don men, if I soth seyen shal. 770 Loke who that is most pacient in love, He is at his avantage al above. Pacience is an heigh vertu certeyn; For it venquisseth, as thise clerkes seyn, Thinges that rigour sholde never atteyne. 775 For every word men may nat chyde or pleyne. Lerneth to suffre, or elles, so moot I goon, Ye shul it lerne, wher-so ye wole or noon. (50) For in this world, certein, ther no wight is, That he ne dooth or seith som-tyme amis. 780 Ire, siknesse, or constellacioun, Wyn, wo, or chaunginge of complexioun Causeth ful ofte to doon amis or speken. On every wrong a man may nat be wreken; After the tyme, moste be temperaunce 785 To every wight that can on governaunce. And therfore hath this wyse worthy knight, To live in ese, suffrance hir bihight, (60) And she to him ful wisly gan to swere That never sholde ther be defaute in here. 790
772. E. auantate (sic).
Heer may men seen an humble wys accord; Thus hath she take hir servant and hir lord, Servant in love, and lord in mariage; Than was he bothe in lordship and servage; [485: T. 11107-11144.] Servage? nay, but in lordshipe above, 795 Sith he hath bothe his lady and his love; His lady, certes, and his wyf also, The which that lawe of love acordeth to. (70) And whan he was in this prosperitee, Hoom with his wyf he gooth to his contree, 800 Nat fer fro Penmark, ther his dwelling was, Wher-as he liveth in blisse and in solas.
791. E. Heere. 794. E. Thanne. 801. Ln. penmarke; rest Pedmark.
Who coude telle, but he had wedded be, The Ioye, the ese, and the prosperitee That is bitwixe an housbonde and his wyf? 805 A yeer and more lasted this blisful lyf, Til that the knight of which I speke of thus, That of Kayrrud was cleped Arveragus, (80) Shoop him to goon, and dwelle a yeer or tweyne In Engelond, that cleped was eek Briteyne, 810 To seke in armes worship and honour; For al his lust he sette in swich labour; And dwelled ther two yeer, the book seith thus.
803. Pt. Ln. had; rest hadde. 810. Cm. er (for eek); Pt. om.
Now wol I stinte of this Arveragus, And speken I wole of Dorigene his wyf, 815 That loveth hir housbonde as hir hertes lyf. For his absence wepeth she and syketh, As doon thise noble wyves whan hem lyketh. (90) She moorneth, waketh, wayleth, fasteth, pleyneth; Desyr of his presence hir so distreyneth, 820 That al this wyde world she sette at noght. Hir frendes, whiche that knewe hir hevy thoght, Conforten hir in al that ever they may; They prechen hir, they telle hir night and day, That causelees she sleeth hir-self, allas! 825 And every confort possible in this cas They doon to hir with al hir bisinesse, Al for to make hir leve hir hevinesse. (100)
814. E. stynten.
By proces, as ye knowen everichoon, Men may so longe graven in a stoon, 830 Til som figure ther-inne emprented be. So longe han they conforted hir, til she [486: T. 11145-11181.] Receyved hath, by hope and by resoun, The emprenting of hir consolacioun, Thurgh which hir grete sorwe gan aswage; 835 She may nat alwey duren in swich rage.
And eek Arveragus, in al this care, Hath sent hir lettres hoom of his welfare, (110) And that he wol come hastily agayn; Or elles hadde this sorwe hir herte slayn. 840
Hir freendes sawe hir sorwe gan to slake, And preyede hir on knees, for goddes sake, To come and romen hir in companye, Awey to dryve hir derke fantasye. And finally, she graunted that requeste; 845 For wel she saugh that it was for the beste.
842. Cm. preyede; Cp. preyed; E. Hn. preyde; Pt. preiden.
Now stood hir castel faste by the see, And often with hir freendes walketh she (120) Hir to disporte up-on the bank an heigh, Wher-as she many a ship and barge seigh 850 Seilinge hir cours, wher-as hem liste go; But than was that a parcel of hir wo. For to hir-self ful ofte ‘allas!’ seith she, ‘Is ther no ship, of so manye as I see, Wol bringen hom my lord? than were myn herte 855 Al warisshed of his bittre peynes smerte.’
851. E. Hn. Seillynge. 852. E. thanne. 855. E. thanne.
Another tyme ther wolde she sitte and thinke, And caste hir eyen dounward fro the brinke. (130) But whan she saugh the grisly rokkes blake, For verray fere so wolde hir herte quake, 860 That on hir feet she mighte hir noght sustene. Than wolde she sitte adoun upon the grene, And pitously in-to the see biholde, And seyn right thus, with sorweful sykes colde:
862. E. Thanne.
‘Eterne god, that thurgh thy purveyaunce 865 Ledest the world by certein governaunce, In ydel, as men seyn, ye no-thing make; But, lord, thise grisly feendly rokkes blake, (140) That semen rather a foul confusioun [487: T. 11182-11217.] Of werk than any fair creacioun 870 Of swich a parfit wys god and a stable, Why han ye wroght this werk unresonable? For by this werk, south, north, ne west, ne eest, Ther nis y-fostred man, ne brid, ne beest; It dooth no good, to my wit, but anoyeth. 875 See ye nat, lord, how mankinde it destroyeth? An hundred thousand bodies of mankinde Han rokkes slayn, al be they nat in minde, (150) Which mankinde is so fair part of thy werk That thou it madest lyk to thyn owene merk. 880 Than semed it ye hadde a greet chiertee Toward mankinde; but how than may it be That ye swiche menes make it to destroyen, Whiche menes do no good, but ever anoyen? I wool wel clerkes wol seyn, as hem leste, 885 By arguments, that al is for the beste, Though I ne can the causes nat y-knowe. But thilke god, that made wind to blowe, (160) As kepe my lord! this my conclusioun; To clerkes lete I al disputisoun. 890 But wolde god that alle thise rokkes blake Were sonken in-to helle for his sake! Thise rokkes sleen myn herte for the fere.’ Thus wolde she seyn, with many a pitous tere.
873. MSS. eest, est. 874. MSS. beest, best. 881. E. Thanne. Pt. cheerte. 882. E. thanne. 887. E. om. ne. 889. Cm. Cp. Pt. this is (this = this is). 890. E. al this: rest om. this.
Hir freendes sawe that it was no disport 895 To romen by the see, but disconfort; And shopen for to pleyen somwher elles. They leden hir by riveres and by welles, (170) And eek in othere places delitables; They dauncen, and they pleyen at ches and tables. 900
So on a day, right in the morwe-tyde, Un-to a gardin that was ther bisyde, In which that they had maad hir ordinaunce Of vitaille and of other purveyaunce, They goon and pleye hem al the longe day. 905 [488: T. 11218-11253.] And this was on the sixte morwe of May, Which May had peynted with his softe shoures This gardin ful of leves and of floures; (180) And craft of mannes hand so curiously Arrayed hadde this gardin, trewely, 910 That never was ther gardin of swich prys, But-if it were the verray paradys. The odour of floures and the fresshe sighte Wolde han maad any herte for to lighte That ever was born, but-if to gret siknesse, 915 Or to gret sorwe helde it in distresse; So ful it was of beautee with plesaunce. At-after diner gonne they to daunce, (190) And singe also, save Dorigen allone, Which made alwey hir compleint and hir mone; 920 For she ne saugh him on the daunce go, That was hir housbonde and hir love also. But nathelees she moste a tyme abyde, And with good hope lete hir sorwe slyde.
903. E. hadde. 906. E. in; rest on. 907. E. hadde. 914. So Cm. (see Group F, l. 396); E. Hn. maked, and om. for to; Cp. Pt. Wold han made ony pensif herte light.
Up-on this daunce, amonges othere men, 925 Daunced a squyer biforen Dorigen, That fressher was and Iolyer of array, As to my doom, than is the monthe of May. (200) He singeth, daunceth, passinge any man That is, or was, sith that the world bigan. 930 Ther-with he was, if men sholde him discryve, Oon of the beste faringe man on-lyve; Yong, strong, right vertuous, and riche and wys, And wel biloved, and holden in gret prys. And shortly, if the sothe I tellen shal, 935 Unwiting of this Dorigen at al, This lusty squyer, servant to Venus, Which that y-cleped was Aurelius, (210) Had loved hir best of any creature Two yeer and more, as was his aventure, 940 But never dorste he telle hir his grevaunce; [489: T. 11254-11290.] With-outen coppe he drank al his penaunce. He was despeyred, no-thing dorste he seye, Save in his songes somwhat wolde he wreye His wo, as in a general compleyning; 945 He seyde he lovede, and was biloved no-thing. Of swich matere made he manye layes, Songes, compleintes, roundels, virelayes, (220) How that he dorste nat his sorwe telle, But languissheth, as a furie dooth in helle; 950 And dye he moste, he seyde, as dide Ekko For Narcisus, that dorste nat telle hir wo. In other manere than ye here me seye, Ne dorste he nat to hir his wo biwreye; Save that, paraventure, som-tyme at daunces, 955 Ther yonge folk kepen hir observaunces, It may wel be he loked on hir face In swich a wyse, as man that asketh grace; (230) But no-thing wiste she of his entente. Nathelees, it happed, er they thennes wente, 960 By-cause that he was hir neighebour, And was a man of worship and honour, And hadde y-knowen him of tyme yore, They fille in speche; and forth more and more Un-to his purpos drough Aurelius, 965 And whan he saugh his tyme, he seyde thus:
926. Cp. biforen; Hn. Cm. bifore; E. biforn. 939. E. hadde. 941. E. Hn. tellen. 950. E. Cm. a furye; Hn. Pt. a fuyre; Cp. fuyre; Ln. fire. 956. E. Hn. yong. 965. E. Hn. this; rest his.
‘Madame,’ quod he, ‘by god that this world made, So that I wiste it mighte your herte glade, (240) I wolde, that day that your Arveragus Wente over the see, that I, Aurelius, 970 Had went ther never I sholde have come agayn; For wel I woot my service is in vayn. My guerdon is but bresting of myn herte; Madame, reweth upon my peynes smerte; For with a word ye may me sleen or save, 975 Heer at your feet god wolde that I were grave! I ne have as now no leyser more to seye; Have mercy, swete, or ye wol do me deye!’ (250) [490: T. 11291-11327.] She gan to loke up-on Aurelius: ‘Is this your wil,’ quod she, ‘and sey ye thus? 980 Never erst,’ quod she, ‘ne wiste I what ye mente. But now, Aurelie, I knowe your entente, By thilke god that yaf me soule and lyf, Ne shal I never been untrewe wyf In word ne werk, as fer as I have wit: 985 I wol ben his to whom that I am knit; Tak this for fynal answer as of me.’ But after that in pley thus seyde she: (260)
971. E. Hn. Cm. Ln. Hadde. 973. E. Hn. gerdon. 987. E. Hn. Taak.
‘Aurelie,’ quod she, ‘by heighe god above, Yet wolde I graunte yow to been your love, 990 Sin I yow see so pitously complayne; Loke what day that, endelong Britayne, Ye remoeve alle the rokkes, stoon by stoon, That they ne lette ship ne boot to goon— I seye, whan ye han maad the coost so clene 995 Of rokkes, that ther nis no stoon y-sene, Than wol I love yow best of any man; Have heer my trouthe in al that ever I can.’ (270)
993. Cm. remoue; Cp. Ln. remewe; Pt. remeue. 997. E. Thanne.
‘Is ther non other grace in yow,’ quod he.
‘No, by that lord,’ quod she, ‘that maked me! 1000 For wel I woot that it shal never bityde. Lat swiche folies out of your herte slyde. What deyntee sholde a man han in his lyf For to go love another mannes wyf, That hath hir body whan so that him lyketh?’ 1005
Aurelius ful ofte sore syketh; Wo was Aurelie, whan that he this herde, And with a sorweful herte he thus answerde: (280)
‘Madame,’ quod he, ‘this were an inpossible! Than moot I dye of sodein deth horrible.’ 1010 And with that word he turned him anoon. Tho come hir othere freendes many oon, And in the aleyes romeden up and doun, And no-thing wiste of this conclusioun, But sodeinly bigonne revel newe 1015 [491: T. 11328-11362.] Til that the brighte sonne loste his hewe; For thorisonte hath reft the sonne his light; This is as muche to seye as it was night. (290) And hoom they goon in Ioye and in solas, Save only wrecche Aurelius, allas! 1020 He to his hous is goon with sorweful herte; He seeth he may nat fro his deeth asterte. Him semed that he felte his herte colde; Up to the hevene his handes he gan holde, And on his knowes bare he sette him doun, 1025 And in his raving seyde his orisoun. For verray wo out of his wit he breyde. He niste what he spak, but thus he seyde; (300) With pitous herte his pleynt hath he bigonne Un-to the goddes, and first un-to the sonne: 1030
1010. E. Thanne. 1011. MSS. anon, anone. 1012. E. Hn. coome. 1017. Ln. the orizonte; 1025. Cm. kneis; Cp. Pt. knees.
He seyde, ‘Appollo, god and governour Of every plaunte, herbe, tree and flour, That yevest, after thy declinacioun, To ech of hem his tyme and his sesoun, As thyn herberwe chaungeth lowe or hye, 1035 Lord Phebus, cast thy merciable yë On wrecche Aurelie, which that am but lorn. Lo, lord! my lady hath my deeth y-sworn (310) With-oute gilt, but thy benignitee Upon my dedly herte have som pitee! 1040 For wel I woot, lord Phebus, if yow lest, Ye may me helpen, save my lady, best. Now voucheth sauf that I may yow devyse How that I may been holpe and in what wyse.
1035. E. Hn. or; rest and. Pt. hie; E. Hn. Cp. heighe; Cm. hyghe; Ln. hihe. 1036. Pt. ye; Cm. lye; E. Hn. Cp. eighe; Ln. eyhe. 1037. E.om. that. 1044. E. holpen.
Your blisful suster, Lucina the shene, 1045 That of the see is chief goddesse and quene, Though Neptunus have deitee in the see, Yet emperesse aboven him is she: (320) Ye knowen wel, lord, that right as hir desyr Is to be quiked and lightned of your fyr, 1050 [492: T. 11363-11400.] For which she folweth yow ful bisily, Right so the see desyreth naturelly To folwen hir, as she that is goddesse Bothe in the see and riveres more and lesse. Wherfore, lord Phebus, this is my requeste— 1055 Do this miracle, or do myn herte breste— That now, next at this opposicioun, Which in the signe shal be of the Leoun, (330) As preyeth hir so greet a flood to bringe, That fyve fadme at the leeste it overspringe 1060 The hyeste rokke in Armorik Briteyne; And lat this flood endure yeres tweyne; Than certes to my lady may I seye: “Holdeth your heste, the rokkes been aweye.”
1045. E. Lucina, glossed i. luna. 1048. E. Emperisse. 1050. Hn. lighted; Cm. lyghtenyd. 1063. E. Hn. Cm. Cp. Thanne.
Lord Phebus, dooth this miracle for me; 1065 Preye hir she go no faster cours than ye; I seye, preyeth your suster that she go No faster cours than ye thise yeres two. (340) Than shal she been evene atte fulle alway, And spring-flood laste bothe night and day. 1070 And, but she vouche-sauf in swiche manere To graunte me my sovereyn lady dere, Prey hir to sinken every rok adoun In-to hir owene derke regioun Under the ground, ther Pluto dwelleth inne, 1075 Or never-mo shal I my lady winne. Thy temple in Delphos wol I barefoot seke; Lord Phebus, see the teres on my cheke, (350) And of my peyne have som compassioun.’ And with that word in swowne he fil adoun, 1080 And longe tyme he lay forth in a traunce.
1069. E. Hn. Cm. Cp. Thanne. 1074. E. Hn. dirke. 1078. E. teeris.
His brother, which that knew of his penaunce, Up caughte him and to bedde he hath him broght. Dispeyred in this torment and this thoght Lete I this woful creature lye; 1085 Chese he, for me, whether he wol live or dye.
1086. E. wheither.
Arveragus, with hele and greet honour, As he that was of chivalrye the flour, (360) [493: T. 11401-11436.] Is comen hoom, and othere worthy men. O blisful artow now, thou Dorigen, 1090 That hast thy lusty housbonde in thyne armes, The fresshe knight, the worthy man of armes, That loveth thee, as his owene hertes lyf. No-thing list him to been imaginatyf If any wight had spoke, whyl he was oute, 1095 To hire of love; he hadde of it no doute. He noght entendeth to no swich matere, But daunceth, Iusteth, maketh hir good chere; (370) And thus in Ioye and blisse I lete hem dwelle, And of the syke Aurelius wol I telle. 1100
1096. Cp. Pt. Ln. ther-of (for of it). 1100. E. Cm. I wol (wele) yow; rest wol (wil) I.
In langour and in torment furious Two yeer and more lay wrecche Aurelius, Er any foot he mighte on erthe goon; Ne confort in this tyme hadde he noon, Save of his brother, which that was a clerk; 1105 He knew of al this wo and al this werk. For to non other creature certeyn Of this matere he dorste no word seyn. (380) Under his brest he bar it more secree Than ever dide Pamphilus for Galathee. 1110 His brest was hool, with-oute for to sene, But in his herte ay was the arwe kene. And wel ye knowe that of a sursanure In surgerye is perilous the cure, But men mighte touche the arwe, or come therby. 1115 His brother weep and wayled prively, Til atte laste him fil in remembraunce, That whyl he was at Orliens in Fraunce, (390) As yonge clerkes, that been likerous To reden artes that been curious, 1120 Seken in every halke and every herne Particuler sciences for to lerne, He him remembred that, upon a day, At Orliens in studie a book he say [494: T. 11437-11471.] Of magik natural, which his felawe, 1125 That was that tyme a bacheler of lawe, Al were he ther to lerne another craft, Had prively upon his desk y-laft; (400) Which book spak muchel of the operaciouns, Touchinge the eighte and twenty mansiouns 1130 That longen to the mone, and swich folye, As in our dayes is nat worth a flye; For holy chirches feith in our bileve Ne suffreth noon illusion us to greve. And whan this book was in his remembraunce, 1135 Anon for Ioye his herte gan to daunce, And to him-self he seyde prively: ‘My brother shal be warisshed hastily; (410) For I am siker that ther be sciences, By whiche men make diverse apparences 1140 Swiche as thise subtile tregetoures pleye. For ofte at festes have I wel herd seye, That tregetours, with-inne an halle large, Have maad come in a water and a barge, And in the halle rowen up and doun. 1145 Somtyme hath semed come a grim leoun; And somtyme floures springe as in a mede; Somtyme a vyne, and grapes whyte and rede; (420) Somtyme a castel, al of lym and stoon; And whan hem lyked, voyded it anoon. 1150 Thus semed it to every mannes sighte.
1101. E. Hn. Cm. furyus. 1109. E. Hn. baar. 1118. Cm. whil; rest whiles. Ln. Cp. Pt. Orliaunce. 1125. E. natureel. 1129. Pt. om. the (which seems better). 1140. E. whee(!); for whiche. 1141. Cm tregettourys; Cp. tregetoures; rest tregetours. 1147, 8. Cp. Pt. Ln. omit these two lines. 1150. E. Cm. Ln. hym; rest hem.
Now than conclude I thus, that if I mighte At Orliens som old felawe y-finde, That hadde this mones mansions in minde, Or other magik naturel above, 1155 He sholde wel make my brother han his love. For with an apparence a clerk may make To mannes sighte, that alle the rokkes blake (430) Of Britaigne weren y-voyded everichon, [495: T. 11472-11507.] And shippes by the brinke comen and gon, 1160 And in swich forme endure a day or two; Than were my brother warisshed of his wo. Than moste she nedes holden hir biheste, Or elles he shal shame hir atte leste.’
1152. E. thanne. 1155. E. natureel. 1161. E. Hn. Pt. enduren. Hn. Cm. day; E. wowke; Cp. Pt. Ln. yeer. 1162, 3. E. Thanne.
What sholde I make a lenger tale of this? 1165 Un-to his brotheres bed he comen is, And swich confort he yaf him for to gon To Orliens, that he up stirte anon, (440) And on his wey forthward thanne is he fare, In hope for to ben lissed of his care. 1170
Whan they were come almost to that citee, But-if it were a two furlong or three, A yong clerk rominge by him-self they mette, Which that in Latin thriftily hem grette, And after that he seyde a wonder thing: 1175 ‘I knowe,’ quod he, ‘the cause of your coming’; And er they ferther any fote wente, He tolde hem al that was in hir entente. (450)
This Briton clerk him asked of felawes The whiche that he had knowe in olde dawes; 1180 And he answerde him that they dede were, For which he weep ful ofte many a tere.
Doun of his hors Aurelius lighte anon, And forth with this magicien is he gon Hoom to his hous, and made hem wel at ese. 1185 Hem lakked no vitaille that mighte hem plese; So wel arrayed hous as ther was oon Aurelius in his lyf saugh never noon. (460)
1184. E. Hn. Cm. put forth before is. 1185. E. Hn. maden.
He shewed him, er he wente to sopeer, Forestes, parkes ful of wilde deer; 1190 Ther saugh he hertes with hir homes hye, The gretteste that ever were seyn with yë. He saugh of hem an hondred slayn with houndes, And somme with arwes blede of bittre woundes. He saugh, whan voided were thise wilde deer, 1195 [496: T. 11508-11543.] Thise fauconers upon a fair river, That with hir haukes han the heron slayn.
1191-1196. Cp. Pt. Ln. omit six lines. 1192. Cm. Iye; E. Hn. eye.
Tho saugh he knightes Iusting in a playn; (470) And after this, he dide him swich plesaunce, That he him shewed his lady on a daunce 1200 On which him-self he daunced, as him thoughte. And whan this maister, that this magik wroughte, Saugh it was tyme, he clapte his handes two, And farewel! al our revel was ago. And yet remoeved they never out of the hous, 1205 Whyl they saugh al this sighte merveillous, But in his studie, ther-as his bookes be, They seten stille, and no wight but they three. (480)
To him this maister called his squyer, And seyde him thus: ‘is redy our soper? 1210 Almost an houre it is, I undertake, Sith I yow bad our soper for to make, Whan that thise worthy men wenten with me In-to my studie, ther-as my bookes be.’
‘Sire,’ quod this squyer, ‘whan it lyketh yow, 1215 It is al redy, though ye wol right now.’ ‘Go we than soupe,’ quod he, ‘as for the beste; This amorous folk som-tyme mote han reste.’ (490)
1216. E. though; Hn. thogh. 1217. E. Hn. Cm. thanne. 1218. E. Hn. hir reste; rest om. hir.
At-after soper fille they in tretee, What somme sholde this maistres guerdon be, 1220 To remoeven alle the rokkes of Britayne, And eek from Gerounde to the mouth of Sayne.
1220. E. Hn. Cm. gerdou_n_. 1221. Cm. remeuy_n_; Cp. remewe; Ln. remoue].
He made it straunge, and swoor, so god him save, Lasse than a thousand pound he wolde nat have, Ne gladly for that somme he wolde nat goon. 1225
1224. Here Hl. begins again.
Aurelius, with blisful herte anoon, Answerde thus, ‘fy on a thousand pound! This wyde world, which that men seye is round, (500) I wolde it yeve, if I were lord of it. This bargayn is ful drive, for we ben knit. 1230 Ye shal be payed trewely, by my trouthe! [497: T. 11544-11578.] But loketh now, for no necligence or slouthe, Ye tarie us heer no lenger than to-morwe.’ ‘Nay,’ quod this clerk, ‘have heer my feith to borwe.’
To bedde is goon Aurelius whan him leste, 1235 And wel ny al that night he hadde his reste; What for his labour and his hope of blisse, His woful herte of penaunce hadde a lisse. (510)
Upon the morwe, whan that it was day, To Britaigne toke they the righte way, 1240 Aurelius, and this magicien bisyde, And been descended ther they wolde abyde; And this was, as the bokes me remembre, The colde frosty seson of Decembre.
1241. So all; see 1184. 1243. E. Hn. thise; Hl. these; rest the.
Phebus wex old, and hewed lyk latoun, 1245 That in his hote declinacioun Shoon as the burned gold with stremes brighte; But now in Capricorn adoun he lighte, (520) Wher-as he shoon ful pale, I dar wel seyn. The bittre frostes, with the sleet and reyn, 1250 Destroyed hath the grene in every yerd. Ianus sit by the fyr, with double berd, And drinketh of his bugle-horn the wyn. Biforn him stant braun of the tusked swyn, And “Nowel” cryeth every lusty man. 1255
1245. Cm. Pt. wex; E. Hn. Hl. Cp. wax. 1254. Hl. Cm. Cp. braun; Pt. brawne; E. Hn. brawen.
Aurelius, in al that ever he can, Doth to his maister chere and reverence, And preyeth him to doon his diligence (530) To bringen him out of his peynes smerte, Or with a swerd that he wolde slitte his herte. 1260
1257. E. chiere; Cm. Ln. Hl. chier.
This subtil clerk swich routhe had of this man, That night and day he spedde him that he can, To wayte a tyme of his conclusioun; This is to seye, to make illusioun, By swich an apparence or Iogelrye, 1265 I ne can no termes of astrologye, [498: T. 11579-11611.] That she and every wight sholde wene and seye, That of Britaigne the rokkes were aweye, (540) Or elles they were sonken under grounde. So atte laste he hath his tyme y-founde 1270 To maken his Iapes and his wrecchednesse Of swich a superstitious cursednesse. His tables Toletanes forth he broght, Ful wel corrected, ne ther lakked noght, Neither his collect ne his expans yeres, 1275 Ne his rotes ne his othere geres, As been his centres and his arguments, And his proporcionels convenients (550) For his equacions in every thing. And, by his eighte spere in his wirking, 1280 He knew ful wel how fer Alnath was shove Fro the heed of thilke fixe Aries above That in the ninthe speere considered is; Ful subtilly he calculed al this.
1263. E. Hn. Cm. wayten. 1264. E. Cm. maken. 1265. E. a (for an). 1269. E. ellis. 1273. E. Hn. tolletanes; Hl. tollitanes; rest colletanes(!). E. brought; Hn. broght. 1274. E. nought; Hn. noght. 1275. E. yeeris. 1276. So all: (E. hise, rootes, geris). 1277. Ln. centres; rest centris. 1278. Hn. Hl. proporcionels; E. -cioneles; Cm. -ciounnys; Cp. Pt. -cions. 1280. E. speere. 1283. Cm. nynte; Hl. fourthe(!); rest 9. 1284. E. he hadde kalkuled; rest om. hadde.
Whan he had founde his firste mansioun, 1285 He knew the remenant by proporcioun; And knew the arysing of his mone weel, And in whos face, and terme, and every-deel; (560) And knew ful weel the mones mansioun Acordaunt to his operacioun, 1290 And knew also his othere observaunces For swiche illusiouns and swiche meschaunces As hethen folk used in thilke dayes; For which no lenger maked he delayes, But thurgh his magik, for a wyke or tweye, 1295 It semed that alle the rokkes were aweye.
1285. E. hadde. 1293. Cp. Pt. Hl. vsed; E. Hn. vseden. 1295. E. Hn. Cm. wyke; Hl. Cp. wike; Pt. Ln. weke. 1296. Hl. om. alle.
Aurelius, which that yet despeired is Wher he shal han his love or fare amis, (570) Awaiteth night and day on this miracle; [499: T. 11612-11648.] And whan he knew that ther was noon obstacle, 1300 That voided were thise rokkes everichon, Doun to his maistres feet he fil anon, And seyde, ‘I woful wrecche, Aurelius, Thanke yow, lord, and lady myn Venus, That me han holpen fro my cares colde:’ 1305 And to the temple his wey forth hath he holde, Wher-as he knew he sholde his lady see. And whan he saugh his tyme, anon-right he, (580) With dredful herte and with ful humble chere, Salewed hath his sovereyn lady dere: 1310
1302. E. Cm. hise.
‘My righte lady,’ quod this woful man, ‘Whom I most drede and love as I best can, And lothest were of al this world displese, Nere it that I for yow have swich disese, That I moste dyen heer at your foot anon, 1315 Noght wolde I telle how me is wo bigon; But certes outher moste I dye or pleyne; Ye slee me giltelees for verray peyne. (590) But of my deeth, thogh that ye have no routhe, Avyseth yow, er that ye breke your trouthe. 1320 Repenteth yow, for thilke god above, Er ye me sleen by-cause that I yow love. For, madame, wel ye woot what ye han hight; Nat that I chalange any thing of right Of yow my sovereyn lady, but your grace; 1325 But in a gardin yond, at swich a place, Ye woot right wel what ye bihighten me; And in myn hand your trouthe plighten ye (600) To love me best, god woot, ye seyde so, Al be that I unworthy be therto. 1330 Madame, I speke it for the honour of yow, More than to save myn hertes lyf right now; I have do so as ye comanded me; And if ye vouche-sauf, ye may go see. Doth as yow list, have your biheste in minde, 1335 For quik or deed, right ther ye shul me finde; [500: T. 11649-11683.] In yow lyth al, to do me live or deye;— But wel I woot the rokkes been aweye!’ (610)
1318. Pt. Cp. giltelees; Hl. gulteles; rest giltless (-les). 1333. E. Hn. Hl. do; rest don. 1336. E. Hn. shal; Ln. schal.
He taketh his leve, and she astonied stood, In al hir face nas a drope of blood; 1340 She wende never han come in swich a trappe: ‘Allas!’ quod she, ‘that ever this sholde happe! For wende I never, by possibilitee, That swich a monstre or merveille mighte be! It is agayns the proces of nature’: 1345 And hoom she gooth a sorweful creature. For verray fere unnethe may she go, She wepeth, wailleth, al a day or two, (620) And swowneth, that it routhe was to see; But why it was, to no wight tolde she; 1350 For out of toune was goon Arveragus. But to hir-self she spak, and seyde thus, With face pale and with ful sorweful chere, In hir compleynt, as ye shul after here:
1340. Hl. oon; Pt. on (for a). 1354. E. Hn. Cm. shal.
‘Allas,’ quod she, ‘on thee, Fortune, I pleyne, 1355 That unwar wrapped hast me in thy cheyne; For which, tescape, woot I no socour Save only deeth or elles dishonour; (630) Oon of thise two bihoveth me to chese. But nathelees, yet have I lever to lese 1360 My lyf than of my body have a shame, Or knowe my-selven fals, or lese my name, And with my deth I may be quit, y-wis. Hath ther nat many a noble wyf, er this, And many a mayde y-slayn hir-self, allas! 1365 Rather than with hir body doon trespas?
1357. Hl. Fro; rest For. 1358. E. Hn. Pt. Ln. om. elles. 1360. Pt. Hl. om. to.
Yis, certes, lo, thise stories beren witnesse; Whan thretty tyraunts, ful of cursednesse, (640) Had slayn Phidoun in Athenes, atte feste, They comanded his doghtres for tareste, 1370 And bringen hem biforn hem in despyt [501: T. 11684-11719.] Al naked, to fulfille hir foul delyt, And in hir fadres blood they made hem daunce Upon the pavement, god yeve hem mischaunce! For which thise woful maydens, ful of drede, 1375 Rather than they wolde lese hir maydenhede, They prively ben stirt in-to a welle, And dreynte hem-selven, as the bokes telle. (650)
1367. Cm. bere. 1368. Cm. thretty; Hl. thritty; rest xxx. 1369. E. Hadde. E. Hn. Cm. Atthenes. E. at; rest atte, at the. 1374. Cp. Ln. pament.
They of Messene lete enquere and seke Of Lacedomie fifty maydens eke, 1380 On whiche they wolden doon hir lecherye; But was ther noon of al that companye That she nas slayn, and with a good entente Chees rather for to dye than assente To been oppressed of hir maydenhede. 1385 Why sholde I thanne to dye been in drede?
1379. Cm. Messene; E. Hn. Hl. Mecene.
Lo, eek, the tiraunt Aristoclides That loved a mayden, heet Stimphalides, (660) Whan that hir fader slayn was on a night, Un-to Dianes temple goth she right, 1390 And hente the image in hir handes two, Fro which image wolde she never go. No wight ne mighte hir handes of it arace, Til she was slayn right in the selve place. Now sith that maydens hadden swich despyt 1395 To been defouled with mannes foul delyt, Wel oghte a wyf rather hir-selven slee Than be defouled, as it thinketh me. (670)
1388. E. Hl. heet; Hn. Cm. highte; Cp. Ln. that hight (hiht); Pt. which hiȝt.
What shal I seyn of Hasdrubales wyf, That at Cartage birafte hir-self hir lyf? 1400 For whan she saugh that Romayns wan the toun, She took hir children alle, and skipte adoun In-to the fyr, and chees rather to dye Than any Romayn dide hir vileinye.
Hath nat Lucresse y-slayn hir-self, allas! 1405 At Rome, whanne she oppressed was Of Tarquin, for hir thoughte it was a shame [502: T. 11720-11753.] To liven whan she hadde lost hir name? (680)
1406. Hl. whanne; E. Hn. Cm. whan; Cp. Pt. there; Ln. thare. 1408. Hn. Cm. Hl. hadde; rest had.
The sevene maydens of Milesie also Han slayn hem-self, for verray drede and wo, 1410 Rather than folk of Gaule hem sholde oppresse. Mo than a thousand stories, as I gesse, Coude I now telle as touchinge this matere.
1409. Hn. Cp. Ln. Milesie; E. Cm. Melesie. 1410. Hn. Cm. Hl. verray; rest om.
Whan Habradate was slayn, his wyf so dere Hirselven slow, and leet hir blood to glyde 1415 In Habradates woundes depe and wyde, And seyde, “my body, at the leeste way, Ther shal no wight defoulen, if I may.” (690)
1414. Hn. Hl. habradace; Cp. Pt. habradas; Ln. Abradas.
What sholde I mo ensamples heer-of sayn, Sith that so manye han hem-selven slayn 1420 Wel rather than they wolde defouled be? I wol conclude, that it is bet for me To sleen my-self, than been defouled thus. I wol be trewe un-to Arveragus, Or rather sleen my-self in som manere, 1425 As dide Demociones doghter dere, By-cause that she wolde nat defouled be.
O Cedasus! it is ful greet pitee, (700) To reden how thy doghtren deyde, allas! That slowe hem-selven for swich maner cas. 1430
1430. All hem-self; see l. 1420.
As greet a pitee was it, or wel more, The Theban mayden, that for Nichanore Hir-selven slow, right for swich maner wo.
Another Theban mayden dide right so; For oon of Macedoine hadde hir oppressed, 1435 She with hir deeth hir maydenhede redressed.
1435. Cm. Massedoyne; Ln. Macedoyne; Cp. Macedoigne; Pt. Masidoigne; Hl. Macidone; E. Hn. Macidonye.
What shal I seye of Nicerates wyf, That for swich cas birafte hir-self hir lyf? (710)
1437. Hn. Hl. Niceratis; Cm. Nycherates.
How trewe eek was to Alcebiades His love, that rather for to dyen chees 1440 Than for to suffre his body unburied be! [503: T. 11754-11785.] Lo which a wyf was Alceste,’ quod she.
1440. Cm. al (for that); E. om. 1442. Cp. Ln. Alcestem; Pt. Alcesteyn; rest Alceste.
‘What seith Omer of gode Penalopee? Al Grece knoweth of hir chastitee.
1443. E. Penalopee; rest Penolopee (-pe).
Pardee, of Laodomya is writen thus, 1445 That whan at Troye was slayn Protheselaus, No lenger wolde she live after his day.
1445. Hn. Hl. Laodomya; E. Cm. Lacedomya; rest Leodamya.
The same of noble Porcia telle I may; (720) With-oute Brutus coude she nat live, To whom she hadde al hool hir herte yive. 1450
1450. Cp. Cm. Hl. yiue; E. Hn. Pt. yeue.
The parfit wyfhod of Arthemesye Honoured is thurgh al the Barbarye,
1452. E. Honured.
O Teuta, queen! thy wyfly chastitee To alle wyves may a mirour be. The same thing I seye of Bilia, [T. om. Of Rodogone, and eek Valeria.’ [T. om.
1453. Cm. Cp. Hl. queen; rest queene (quene). 1455, 1456. These two lines are in E. and edd. only. E. Bilyea (edd. Bilia; see note).
Thus pleyned Dorigene a day or tweye, Purposinge ever that she wolde deye. (730)
1457. E. pleyne; rest pleyned.
But nathelees, upon the thridde night, Hom cam Arveragus, this worthy knight, 1460 And asked hir, why that she weep so sore? And she gan wepen ever lenger the more.
‘Allas!’ quod she, ‘that ever was I born! Thus have I seyd,’ quod she, ‘thus have I sworn’— And told him al as ye han herd bifore; 1465 It nedeth nat reherce it yow na-more.
1463. E. I was; rest was I.
This housbond with glad chere, in freendly wyse, Answerde and seyde as I shal yow devyse: (740) ‘Is ther oght elles, Dorigen, but this?’
1467. E. Hl. chiere.
‘Nay, nay,’ quod she, ‘god help me so, as wis; 1470 This is to muche, and it were goddes wille.’
‘Ye, wyf,’ quod he, ‘lat slepen that is stille; It may be wel, paraventure, yet to-day. Ye shul your trouthe holden, by my fay! For god so wisly have mercy on me, 1475 [504: T. 11786-11816.] I hadde wel lever y-stiked for to be, For verray love which that I to yow have, But-if ye sholde your trouthe kepe and save. (750) Trouthe is the hyeste thing that man may kepe’:— But with that word he brast anon to wepe, 1480 And seyde, ‘I yow forbede, up peyne of deeth, That never, whyl thee lasteth lyf ne breeth, To no wight tel thou of this aventure. As I may best, I wol my wo endure, Ne make no contenance of hevinesse, 1485 That folk of yow may demen harm or gesse.’
1475. Hl. on; E. Hn. Cm. vp on. 1481. E. om. of. 1483. Hn. tel; rest telle; see l. 1591.
And forth he cleped a squyer and a mayde: ‘Goth forth anon with Dorigen,’ he sayde, (760) ‘And bringeth hir to swich a place anon.’ They take hir leve, and on hir wey they gon; 1490 But they ne wiste why she thider wente. He nolde no wight tellen his entente. (764)
Paraventure an heep of yow, y-wis, [T. om. Wol holden him a lewed man in this, [T. om. That he wol putte his wyf in Iupartye; [T. om. Herkneth the tale, er ye up-on hir crye. [T. om. She may have bettre fortune than yow semeth; [T. om. And whan that ye han herd the tale, demeth. [T. om.
1493-98. found in E. only.
This squyer, which that highte Aurelius, (771) On Dorigen that was so amorous, 1500 Of aventure happed hir to mete Amidde the toun, right in the quikkest strete, As she was boun to goon the wey forth-right Toward the gardin ther-as she had hight. And he was to the gardinward also; 1505 For wel he spyed, whan she wolde go Out of hir hous to any maner place. But thus they mette, of aventure or grace; (780) And he saleweth hir with glad entente, And asked of hir whiderward she wente?
1500. E. Hn. Cm. amorus. 1503. E. bown; rest boun.
And she answerde, half as she were mad, ‘Un-to the gardin, as myn housbond bad, [505: T. 11817-11854.] My trouthe for to holde, allas! allas!’
Aurelius gan wondren on this cas, And in his herte had greet compassioun 1515 Of hir and of hir lamentacioun, And of Arveragus, the worthy knight, That bad hir holden al that she had hight, (790) So looth him was his wyf sholde breke hir trouthe; And in his herte he caughte of this greet routhe, 1520 Consideringe the beste on every syde, That fro his lust yet were him lever abyde Than doon so heigh a cherlish wrecchednesse Agayns franchyse and alle gentillesse; For which in fewe wordes seyde he thus: 1525
1515. E. Hn. Cm. hadde.
‘Madame, seyth to your lord Arveragus, That sith I see his grete gentillesse (800) To yow, and eek I see wel your distresse, That him were lever han shame (and that were routhe) Than ye to me sholde breke thus your trouthe, 1530 I have wel lever ever to suffre wo Than I departe the love bitwix yow two. I yow relesse, madame, in-to your hond Quit every surement and every bond, That ye han maad to me as heer-biforn, 1535 Sith thilke tyme which that ye were born. My trouthe I plighte, I shal yow never repreve Of no biheste, and here I take my leve, (810) As of the treweste and the beste wyf That ever yet I knew in al my lyf. 1540 But every wyf be-war of hir biheste, On Dorigene remembreth atte leste. Thus can a squyer doon a gentil dede, As well as can a knight, with-outen drede.’
1527. E. Hn. seyeth. 1534. Hn. serement; Hl. seurement.
She thonketh him up-on hir knees al bare, 1545 And hoom un-to hir housbond is she fare, And tolde him al as ye han herd me sayd; And be ye siker, he was so weel apayd, (820) That it were inpossible me to wryte; What sholde I lenger of this cas endyte? 1550 [506: T. 11855-11889.]
Arveragus and Dorigene his wyf In sovereyn blisse leden forth hir lyf. Never eft ne was ther angre hem bitwene; He cherisseth hir as though she were a quene; And she was to him trewe for evermore. 1555 Of thise two folk ye gete of me na-more.
1556. E. om. two.
Aurelius, that his cost hath al forlorn, Curseth the tyme that ever he was born: (830) ‘Allas,’ quod he, ‘allas! that I bihighte Of pured gold a thousand pound of wighte 1560 Un-to this philosophre! how shal I do? I see na-more but that I am fordo. Myn heritage moot I nedes selle, And been a begger; heer may I nat dwelle, And shamen al my kinrede in this place, 1565 But I of him may gete bettre grace. But nathelees, I wol of him assaye, At certeyn dayes, yeer by yeer, to paye, (840) And thanke him of his grete curteisye; My trouthe wol I kepe, I wol nat lye.’ 1570
With herte soor he gooth un-to his cofre, And broghte gold un-to this philosophre, The value of fyve hundred pound, I gesse, And him bisecheth, of his gentillesse, To graunte him dayes of the remenaunt, 1575 And seyde, ‘maister, I dar wel make avaunt, I failled never of my trouthe as yit; For sikerly my dette shal be quit (850) Towardes yow, how-ever that I fare To goon a-begged in my kirtle bare. 1580 But wolde ye vouche-sauf, up-on seurtee, Two yeer or three for to respyten me, Than were I wel; for elles moot I selle Myn heritage; ther is na-more to telle.’
1580. E. Hn. Cp. a-begged; Ln. abigged; Hl. a begge; Cm. Pt. a beggere. 1581. Cm. Cp. Hl. seurte; Pt. swerte; E. Hn. seuretee. 1583. E. Thanne.
This philosophre sobrely answerde, 1585 [507: T. 11890-11924.] And seyde thus, whan he thise wordes herde: ‘Have I nat holden covenant un-to thee?’ ‘Yes, certes, wel and trewely,’ quod he. (860) ‘Hastow nat had thy lady as thee lyketh?’ ‘No, no,’ quod he, and sorwefully he syketh. 1590 ‘What was the cause? tel me if thou can.’ Aurelius his tale anon bigan, And tolde him al, as ye han herd bifore; It nedeth nat to yow reherce it more.
He seide, ‘Arveragus, of gentillesse, 1595 Had lever dye in sorwe and in distresse Than that his wyf were of hir trouthe fals.’ The sorwe of Dorigen he tolde him als, (870) How looth hir was to been a wikked wyf, And that she lever had lost that day hir lyf, 1600 And that hir trouthe she swoor, thurgh innocence: ‘She never erst herde speke of apparence; That made me han of hir so greet pitee. And right as frely as he sente hir me, As frely sente I hir to him ageyn. 1605 This al and som, ther is na-more to seyn.’
1596. E. Hn. Hadde. 1602. E. Hn. Hl. hadde herd; rest herde (herd). 1606. E. Hn. This; rest This is.
This philosophre answerde, ‘leve brother, Everich of yow dide gentilly til other. (880) Thou art a squyer, and he is a knight; But god forbede, for his blisful might, 1610 But-if a clerk coude doon a gentil dede As wel as any of yow, it is no drede!
Sire, I relesse thee thy thousand pound, As thou right now were cropen out of the ground, Ne never er now ne haddest knowen me. 1615 For sire, I wol nat take a peny of thee For al my craft, ne noght for my travaille. Thou hast y-payed wel for my vitaille; (890) It is y-nogh, and farewel, have good day:’ And took his hors, and forth he gooth his way. 1620
1613. E. releesse. 1614. Cp. Hl. crope; Ln. crepe. Cm. om. the. 1616. E. Cm. Cp. taken.
[508: T. 11925-11928.]
Lordinges, this question wolde I aske now, 1621 Which was the moste free, as thinketh yow? Now telleth me, er that ye ferther wende. I can na-more, my tale is at an ende. (896)
HERE IS ENDED THE FRANKELEYNS TALE.
1621. E. Hn. Cp. Ln. ins. thanne before wolde. COLOPHON. From E.; Hn. Here endeth, &c.; Pt. Thus endeth the Frankleyn his tale.
*** For ll. 11929-34 in Tyrwhitt’s text, see Note at the foot of p. 289; for ll. 11935-12902, see pp. 290-319; for ll. 12903-15468, see pp. 165-289.
[509: T. 15469-15489.]
* * * * *
GROUP G.
THE SECONDE NONNES TALE.
***In Tyrwhitt’s text, ll. 15469 sqq.; see p. 508.
* * * * *
=The Prologe of the Seconde Nonnes Tale.=
The ministre and the norice un-to vyces, Which that men clepe in English ydelnesse, That porter of the gate is of delyces, To eschue, and by hir contrarie hir oppresse, That is to seyn, by leveful bisinesse, 5 Wel oghten we to doon al our entente, Lest that the feend thurgh ydelnesse us hente.
7. Hn. Hl. hente; E. shente, Pt. shent, Ln. schent, wrongly.
For he, that with his thousand cordes slye Continuelly us waiteth to biclappe, Whan he may man in ydelnesse espye, 10 He can so lightly cacche him in his trappe, Til that a man be hent right by the lappe, He nis nat war the feend hath him in honde; Wel oughte us werche, and ydelnes withstonde.
And though men dradden never for to dye, 15 Yet seen men wel by reson doutelees, That ydelnesse is roten slogardye, Of which ther never comth no good encrees; And seen, that slouthe hir holdeth in a lees Only to slepe, and for to ete and drinke, 20 And to devouren al that othere swinke.
17. E. Hn. Pt. Ln. Hl. roten; Cm. rote. 18. E. Hn. no good nencrees; Pt. Ln. non encrese; Hl. good encres; Cm. encrees. 19. Cm. hire; Pt. hure; Hn. Ln. hir; E. it; Hl. her.
[510: T. 15490-15520.]
And for to putte us fro swich ydelnesse, That cause is of so greet confusioun, I have heer doon my feithful bisinesse, After the legende, in translacioun 25 Right of thy glorious lyf and passioun, Thou with thy gerland wroght of rose and lilie; Thee mene I, mayde and martir, seint Cecilie!
27. Hn. Pt. of; E. Cm. Ln. Hl. with. 28. Hn. Cm. Pt. Ln. martir seinte (seint); Hl. martir; E. mooder.
Inuocacio ad Mariam.
And thou that flour of virgines art alle, Of whom that Bernard list so wel to wryte, 30 To thee at my biginning first I calle; Thou comfort of us wrecches, do me endyte Thy maydens deeth, that wan thurgh hir meryte The eternal lyf, and of the feend victorie, As man may after reden in hir storie. 35
32. Hn. mendite (shewing the scansion). 34. E. eterneel; Hn. Cm. eternal.
Thou mayde and mooder, doghter of thy sone, Thou welle of mercy, sinful soules cure, In whom that god, for bountee, chees to wone, Thou humble, and heigh over every creature, Thou nobledest so ferforth our nature, 40 That no desdeyn the maker hadde of kinde, His sone in blode and flesh to clothe and winde.
Withinne the cloistre blisful of thy sydes Took mannes shap the eternal love and pees, That of the tryne compas lord and gyde is, 45 Whom erthe and see and heven, out of relees, Ay herien; and thou, virgin wemmelees, Bar of thy body, and dweltest mayden pure, The creatour of every creature.
43. E. Hn. Cm. Pt. sydis. 44. E. eterneel; Hn. Cm. eternal.
Assembled is in thee magnificence 50 With mercy, goodnesse, and with swich pitee That thou, that art the sonne of excellence, [511: T. 15521-15552.] Nat only helpest hem that preyen thee, But ofte tyme, of thy benignitee, Ful frely, er that men thyn help biseche, 55 Thou goost biforn, and art hir lyves leche.
54. E. often; Hn. Cm. ofte.
Now help, thou meke and blisful fayre mayde, Me, flemed wrecche, in this desert of galle; Think on the womman Cananee, that sayde That whelpes eten somme of the crommes alle 60 That from hir lordes table been y-falle; And though that I, unworthy sone of Eve, Be sinful, yet accepte my bileve.
And, for that feith is deed with-outen werkes, So for to werken yif me wit and space, 65 That I be quit fro thennes that most derk is! O thou, that art so fayr and ful of grace, Be myn advocat in that heighe place Ther-as withouten ende is songe ‘Osanne,’ Thou Cristes mooder, doghter dere of Anne! 70
And of thy light my soule in prison lighte, That troubled is by the contagioun Of my body, and also by the wighte Of erthly luste and fals affeccioun; O haven of refut, o salvacioun 75 Of hem that been in sorwe and in distresse, Now help, for to my werk I wol me dresse.
Yet preye I yow that reden that I wryte, Foryeve me, that I do no diligence This ilke storie subtilly to endyte; 80 For both have I the wordes and sentence Of him that at the seintes reverence The storie wroot, and folwe hir legende, And prey yow, that ye wol my werk amende.
80. Hn. Cm. tendite (shewing the scansion). 82. E. Hn. Cm. Hl. him; but Cp. Pt. Ln. hem. 83. Cm. folwe; E. Hn. Hl. folwen; Cp. Pt. Ln. folowen. 84. E. I pray; Cp. And pray I; rest And pray (or prei, or preye).
[512: T. 15552-15580.]
Interpretado nominis Cecilie, quam ponit frater Iacobus Ianuensis in Legenda Aurea.
First wolde I yow the name of seint Cecilie 85 Expoune, as men may in hir storie see, It is to seye in English ‘hevenes lilie,’ For pure chastnesse of virginitee; Or, for she whytnesse hadde of honestee, And grene of conscience, and of good fame 90 The sole savour, ‘lilie’ was hir name.
HEADING. _In margin of _E. Hn. (E. om. Aurea). 85. E. omits yow. 91. E. favour; rest savour; see l. 229.
Or Cecile is to seye ‘the wey to blinde,’ For she ensample was by good techinge; Or elles Cecile, as I writen finde, Is ioyned, by a maner conioininge 95 Of ‘hevene’ and ‘Lia’; and heer, in figuringe, The ‘heven’ is set for thoght of holinesse, And ‘Lia’ for hir lasting bisinesse.
95. E. manere.
Cecile may eek be seyd in this manere, ‘Wanting of blindnesse,’ for hir grete light 100 Of sapience, and for hir thewes clere; Or elles, lo! this maydens name bright Of ‘hevene’ and ‘leos’ comth, for which by right Men mighte hir wel ‘the heven of peple’ calle, Ensample of gode and wyse werkes alle. 105
For ‘leos’ ‘peple’ in English is to seye, And right as men may in the hevene see The sonne and mone and sterres every weye, Right so men gostly, in this mayden free, Seyen of feith the magnanimitee, 110 And eek the cleernesse hool of sapience, And sondry werkes, brighte of excellence.
110. E. Syen; Cp. Ln. Seyen; Hn. Sayen.
[513: T. 15581-15608.] And right so as thise philosophres wryte That heven is swift and round and eek brenninge, Right so was fayre Cecilie the whyte 115 Ful swift and bisy ever in good werkinge, And round and hool in good perseveringe, And brenning ever in charitee ful brighte; Now have I yow declared what she highte.
Explicit.
=Here Biginneth the Seconde Nonnes Tale, of the Lyf of Seinte Cecile.=
This mayden bright Cecilie, as hir lyf seith, 120 Was comen of Romayns, and of noble kinde, And from hir cradel up fostred in the feith Of Crist, and bar his gospel in hir minde; She never cessed, as I writen finde, Of hir preyere, and god to love and drede, 125 Biseking him to kepe hir maydenhede.
And when this mayden sholde unto a man Y-wedded be, that was ful yong of age, Which that y-cleped was Valerian, And day was comen of hir mariage, 130 She, ful devout and humble in hir corage, Under hir robe of gold, that sat ful fayre, Had next hir flesh y-clad hir in an heyre.
And whyl the organs maden melodye, To god alone in herte thus sang she; 135 ‘O lord, my soule and eek my body gye Unwemmed, lest that I confounded be:’ And, for his love that deyde upon a tree, Every seconde or thridde day she faste, Ay biddinge in hir orisons ful faste. 140
134. Hl. Hn. organs; Ln. orgens; E. Orgues; Cp. Orgles; Pt. Orgels. 137. E. it; rest I. 138. Hn. Cm. Cp. Hl. deyde; E. dyde. 139. E. Hn. and; rest or.
[514: T. 15609-15643.]
The night cam, and to bedde moste she gon With hir housbonde, as ofte is the manere, And prively to him she seyde anon, ‘O swete and wel biloved spouse dere, Ther is a conseil, and ye wolde it here, 145 Which that right fain I wolde unto yow seye, So that ye swere ye shul me nat biwreye.’
147. E. me; rest it; see l. 150.
Valerian gan faste unto hir swere, That for no cas, ne thing that mighte be, He sholde never-mo biwreyen here; 150 And thanne at erst to him thus seyde she, ‘I have an angel which that loveth me, That with greet love, wher-so I wake or slepe, Is redy ay my body for to kepe.
152. E. aungel.
And if that he may felen, out of drede, 155 That ye me touche or love in vileinye, He right anon wol slee yow with the dede, And in your yowthe thus ye shulden dye; And if that ye in clene love me gye, He wol yow loven as me, for your clennesse, 160 And shewen yow his Ioye and his brightnesse.’
Valerian, corrected as god wolde, Answerde agayn, ‘if I shal trusten thee, Lat me that angel se, and him biholde; And if that it a verray angel be, 165 Than wol I doon as thou hast preyed me; And if thou love another man, for sothe Right with this swerd than wol I slee yow bothe.’
164. E. aungel; but angel in 165, 170.
Cecile answerde anon right in this wyse, ‘If that yow list, the angel shul ye see, 170 So that ye trowe on Crist and yow baptyse. Goth forth to Via Apia,’ quod she, ‘That fro this toun ne stant but myles three, And, to the povre folkes that ther dwelle, Sey hem right thus, as that I shal yow telle. 175
171. on] E. in.
[515: T. 15644-15674.]
Telle hem that I, Cecile, yow to hem sente, To shewen yow the gode Urban the olde, For secree nedes and for good entente. And whan that ye seint Urban han biholde, Telle him the wordes whiche I to yow tolde; 180 And whan that he hath purged yow fro sinne, Thanne shul ye see that angel, er ye twinne.’
178. E. thynges; rest nedes, nedis, needes. 180. E. Cp. Ln. Hl. whiche þat I; but Hn. Cm. Pt. omit that.
Valerian is to the place y-gon, And right as him was taught by his lerninge, He fond this holy olde Urban anon 185 Among the seintes buriels lotinge. And he anon, with-outen taryinge, Dide his message; and whan that he it tolde, Urban for Ioye his hondes gan up holde.
The teres from his yën leet he falle— 190 ‘Almighty lord, o Iesu Crist,’ quod he, ‘Sower of chast conseil, herde of us alle, The fruit of thilke seed of chastitee That thou hast sowe in Cecile, tak to thee! Lo, lyk a bisy bee, with-outen gyle, 195 Thee serveth ay thyn owene thral Cecile!
190. Ln. yen; rest eyen, eyhen. 192. E. Hn. hierde.
For thilke spouse, that she took but now Ful lyk a fiers leoun, she sendeth here, As meke as ever was any lamb, to yow!’ And with that worde, anon ther gan appere 200 An old man, clad in whyte clothes clere, That hadde a book with lettre of golde in honde, And gan biforn Valerian to stonde.
197. E. Hl. right; rest but. 203. E. bifore; Hl. to-forn; rest biforn, biforne, beforne.
Valerian as deed fil doun for drede Whan he him saugh, and he up hente him tho, 205 And on his book right thus he gan to rede— [516: T. 15675-15706.] ‘Oo Lord, oo feith, oo god with-outen mo, Oo Cristendom, and fader of alle also, Aboven alle and over al everywhere’— Thise wordes al with gold y-writen were. 210
208. E. Hn. Cm. O; Hl. On; Cp. Pt. Ln. Of. 209. E. omits and.
Whan this was rad, than seyde this olde man, ‘Levestow this thing or no? sey ye or nay.’ ‘I leve al this thing,’ quod Valerian, ‘For sother thing than this, I dar wel say, Under the hevene no wight thinke may.’ 215 Tho vanisshed the olde man, he niste where, And pope Urban him cristened right there.
210-216. Hl. omits. 214. E. oother; rest sother. 216. E. Hn. Cm. this; Pt. that; Cp. Ln. the. 217. Hl. Pt. cristened; Cm. cristenede; E. Hn. Cp. cristned.
Valerian goth hoom, and fint Cecilie With-inne his chambre with an angel stonde; This angel hadde of roses and of lilie 220 Corones two, the which he bar in honde; And first to Cecile, as I understonde, He yaf that oon, and after gan he take That other to Valerian, hir make.
‘With body clene and with unwemmed thoght 225 Kepeth ay wel thise corones,’ quod he; ‘Fro Paradys to yow have I hem broght, Ne never-mo ne shal they roten be, Ne lese her sote savour, trusteth me; Ne never wight shal seen hem with his yë, 230 But he be chaast and hate vileinyë.
226. E. three; Hl. thre; rest quod he.
And thou, Valerian, for thou so sone Assentedest to good conseil also, Sey what thee list, and thou shalt han thy bone.’ ‘I have a brother,’ quod Valerian tho, 235 ‘That in this world I love no man so. I pray yow that my brother may han grace To knowe the trouthe, as I do in this place.’
[517: T. 15707-15737.] The angel seyde, ‘god lyketh thy requeste, And bothe, with the palm of martirdom, 240 Ye shullen come unto his blisful feste.’ And with that word Tiburce his brother com. And whan that he the savour undernom Which that the roses and the lilies caste, With-inne his herte he gan to wondre faste, 245
And seyde, ‘I wondre, this tyme of the yeer, Whennes that sote savour cometh so Of rose and lilies that I smelle heer. For though I hadde hem in myn hondes two, The savour mighte in me no depper go. 250 The sote smel that in myn herte I finde Hath chaunged me al in another kinde.’
251. The MSS. have swete here; but in l. 247 _we find only _sote, soote, swote, suote, except swete in Pt.; in l. 229, E. Hl. soote; Hn. swote; Cm. sote; Cp. Pt. Ln. swete.
Valerian seyde, ‘two corones han we, Snow-whyte and rose-reed, that shynen clere, Whiche that thyn yën han no might to see; 255 And as thou smellest hem thurgh my preyere, So shaltow seen hem, leve brother dere, If it so be thou wolt, withouten slouthe, Bileve aright and knowen verray trouthe.’
Tiburce answerde, ‘seistow this to me 260 In soothnesse, or in dreem I herkne this?’ ‘In dremes,’ quod Valerian, ‘han we be Unto this tyme, brother myn, y-wis. But now at erst in trouthe our dwelling is.’ ‘How woostow this,’ quod Tiburce, ‘in what wyse?’ 265 Quod Valerian, ‘that shal I thee devyse.
The angel of god hath me the trouthe y-taught Which thou shalt seen, if that thou wolt reneye The ydoles and be clene, and elles naught.’— [518: T. 15738-15769.] And of the miracle of thise corones tweye 270 Seint Ambrose in his preface list to seye; Solempnely this noble doctour dere Commendeth it, and seith in this manere:
267. E. Ln. Hl. omit the. 273. E. hym; rest it.
The palm of martirdom for to receyve, Seinte Cecile, fulfild of goddes yifte, 275 The world and eek hir chambre gan she weyve; Witnes Tyburces and Valerians shrifte, To whiche god of his bountee wolde shifte Corones two of floures wel smellinge, And made his angel hem the corones bringe: 280
277. The MSS. have Cecilies, wrongly (for Valerians); Lat. text—Ualeriani; cf. l. 281.
The mayde hath broght thise men to blisse above; The world hath wist what it is worth, certeyn, Devocioun of chastitee to love.— Tho shewede him Cecile al open and pleyn That alle ydoles nis but a thing in veyn; 285 For they been dombe, and therto they been deve, And charged him his ydoles for to leve.
281. E. Hn. omit thise; the rest retain it, except Cm., which has brought hem to blysse. 284. Cp. Pt. Ln. omit al.
‘Who so that troweth nat this, a beste he is,’ Quod tho Tiburce, ‘if that I shal nat lye.’ And she gan kisse his brest, that herde this, 290 And was ful glad he coude trouthe espye. ‘This day I take thee for myn allye,’ Seyde this blisful fayre mayde dere; And after that she seyde as ye may here:
288. E. Hn. Pt. beest; Hl. best; Cm. Cp. Ln. beste.
‘Lo, right so as the love of Crist,’ quod she, 295 ‘Made me thy brotheres wyf, right in that wyse Anon for myn allye heer take I thee, Sin that thou wolt thyn ydoles despyse. Go with thy brother now, and thee baptyse, And make thee clene; so that thou mowe biholde 300 The angels face of which thy brother tolde.’
[519: T. 15770-15804.] Tiburce answerde and seyde, ‘brother dere, First tel me whider I shal, and to what man?’ ‘To whom?’ quod he, ‘com forth with right good chere, I wol thee lede unto the pope Urban.’ 305 ’Til Urban? brother myn Valerian,’ Quod tho Tiburce, ‘woltow me thider lede? Me thinketh that it were a wonder dede.
303. E. Hn. Cm. that I; rest omit that. 304. Hl. om. right.
Ne menestow nat Urban,’ quod he tho, ‘That is so ofte dampned to be deed, 310 And woneth in halkes alwey to and fro, And dar nat ones putte forth his heed? Men sholde him brennen in a fyr so reed If he were founde, or that men mighte him spye; And we also, to bere him companye— 315
And whyl we seken thilke divinitee That is y-hid in hevene prively, Algate y-brend in this world shul we be!’ To whom Cecile answerde boldely, ‘Men mighten dreden wel and skilfully 320 This lyf to lese, myn owene dere brother, If this were livinge only and non other.
But ther is better lyf in other place, That never shal be lost, ne drede thee noght, Which goddes sone us tolde thurgh his grace; 325 That fadres sone hath alle thinges wroght; And al that wroght is with a skilful thoght, The goost, that fro the fader gan precede, Hath sowled hem, withouten any drede.
323. Ln. Hl. Pt. better; E. Hn. bettre. 326. E. thyng ywroght; Hn. Cm. thynges wroght. 326-337. Cp. Pt. Ln. omit.
By word and by miracle goddes sone, 330 Whan he was in this world, declared here That ther was other lyf ther men may wone.’ To whom answerde Tiburce, ‘o suster dere, Ne seydestow right now in this manere, Ther nis but o god, lord in soothfastnesse; 335 And now of three how maystow bere witnesse?’
[520: T. 15805-15839.] ‘That shal I telle,’ quod she, ‘er I go. Right as a man hath sapiences three, Memorie, engyn, and intellect also, So, in o being of divinitee, 340 Three persones may ther right wel be.’ Tho gan she him ful bisily to preche Of Cristes come and of his peynes teche,
340. E. omits o.
And many pointes of his passioun; How goddes sone in this world was withholde, 345 To doon mankinde pleyn remissioun, That was y-bounde in sinne and cares colde: Al this thing she unto Tiburce tolde. And after this Tiburce, in good entente, With Valerian to pope Urban he wente, 350
That thanked god; and with glad herte and light He cristned him, and made him in that place Parfit in his lerninge, goddes knight. And after this Tiburce gat swich grace, That every day he saugh, in tyme and space, 355 The angel of god; and every maner bone That he god axed, it was sped ful sone.
355. E. saugh; Hl. say.
It were ful hard by ordre for to seyn How many wondres Iesus for hem wroghte; But atte laste, to tellen short and pleyn, 360 The sergeants of the toun of Rome hem soghte, And hem biforn Almache the prefect broghte, Which hem apposed, and knew al hir entente, And to the image of Iupiter hem sente,
363. Hl. apposed; _the rest _opposed, wrongly.
And seyde, ‘who so wol nat sacrifyse, 365 Swap of his heed, this is my sentence here.’ Anon thise martirs that I yow devyse, Oon Maximus, that was an officere Of the prefectes and his corniculere, Hem hente; and whan he forth the seintes ladde, 370 Him-self he weep, for pitee that he hadde.
366. E. Cm. Hl. omit is.
[521: T. 15840-15872.]
Whan Maximus had herd the seintes lore, He gat him of the tormentoures leve, And ladde hem to his hous withoute more; And with hir preching, er that it were eve, 375 They gonnen fro the tormentours to reve, And fro Maxime, and fro his folk echone The false feith, to trowe in god allone.
373. E. Hn. Pt. Ln. tormentours.
Cecilie cam, whan it was woxen night, With preestes that hem cristned alle y-fere; 380 And afterward, whan day was woxen light, Cecile hem seyde with a ful sobre chere, ‘Now, Cristes owene knightes leve and dere, Caste alle awey the werkes of derknesse, And armeth yow in armure of brightnesse. 385
382. E. Hn. Hl. ful stedefast; Cm. ful sobere; Cp. Pt. Ln. sobre. 384. Cp. Pt. Casteth; rest Cast.
Ye han for sothe y-doon a greet bataille, Your cours is doon, your feith han ye conserved, Goth to the corone of lyf that may nat faille; The rightful Iuge, which that ye han served, Shall yeve it yow, as ye han it deserved.’ 390 And whan this thing was seyd as I devyse, Men ladde hem forth to doon the sacrifyse.
392. E. Hn. Cm. ledde.
But whan they weren to the place broght, To tellen shortly the conclusioun, They nolde encense ne sacrifice right noght, 395 But on hir knees they setten hem adoun With humble herte and sad devocioun, And losten bothe hir hedes in the place. Hir soules wenten to the king of grace.
398. E. Hn. Cm. heuedes; rest hedes.
This Maximus, that saugh this thing bityde, 400 With pitous teres tolde it anon-right, That he hir soules saugh to heven glyde With angels ful of cleernesse and of light, And with his word converted many a wight; [522: T. 15873-15905.] For which Almachius dide him so to-bete 405 With whippe of leed, til he his lyf gan lete.
400. E. saugh; Hn. Cp. Hl. say. 404. E. this; rest his. 405. E. Hn. Cm. Hl. so bete; Cp. Pt. Ln. so to-bete. 406. E. the; rest his.
Cecile him took and buried him anoon By Tiburce and Valerian softely, Withinne hir burying-place, under the stoon. And after this Almachius hastily 410 Bad his ministres fecchen openly Cecile, so that she mighte in his presence Doon sacrifyce, and Iupiter encense.
But they, converted at hir wyse lore, Wepten ful sore, and yaven ful credence 415 Unto hir word, and cryden more and more, ‘Crist, goddes sone withouten difference, Is verray god, this is al our sentence, That hath so good a servant him to serve; This with o voys we trowen, thogh we sterve!’ 420
418. E. omits al.
Almachius, that herde of this doinge, Bad fecchen Cecile, that he might hir see, And alderfirst, lo! this was his axinge, ‘What maner womman artow?’ tho quod he. ‘I am a gentil womman born,’ quod she. 425 ‘I axe thee,’ quod he, ‘thogh it thee greve, Of thy religioun and of thy bileve.’
424. Cp. Pt. Ln. tho; rest omit.
‘Ye han bigonne your question folily,’ Quod she, ‘that wolden two answeres conclude In oo demande; ye axed lewedly.’ 430 Almache answerde unto that similitude, ‘Of whennes comth thyn answering so rude?’ ‘Of whennes?’ quod she, whan that she was freyned, ‘Of conscience and of good feith unfeyned.’
Almachius seyde, ‘ne takestow non hede 435 Of my power?’ and she answerde him this— ‘Your might,’ quod she, ‘ful litel is to drede; [523: T. 15906-15937.] For every mortal mannes power nis But lyk a bladdre, ful of wind, y-wis. For with a nedles poynt, whan it is blowe, 440 May al the boost of it be leyd ful lowe.’
436. Hn. Hl. this; Cm. Cp. Pt. Ln. thus; E. omits.
‘Ful wrongfully bigonne thou,’ quod he, ‘And yet in wrong is thy perseveraunce; Wostow nat how our mighty princes free Han thus comanded and maad ordinaunce, 445 That every cristen wight shal han penaunce But-if that he his cristendom withseye, And goon al quit, if he wol it reneye?’
‘Your princes erren, as your nobley dooth,’ Quod tho Cecile, ‘and with a wood sentence 450 Ye make us gilty, and it is nat sooth; For ye, that knowen wel our innocence, For as muche as we doon a reverence To Crist, and for we bere a cristen name, Ye putte on us a cryme, and eek a blame. 455
451. E. Hn. Cm. omit it.
But we that knowen thilke name so For vertuous, we may it nat withseye.’ Almache answerde, ‘chees oon of thise two, Do sacrifyce, or cristendom reneye, That thou mowe now escapen by that weye.’ 460 At which the holy blisful fayre mayde Gan for to laughe, and to the Iuge seyde,
‘O Iuge, confus in thy nycetee, Woltow that I reneye innocence, To make me a wikked wight?’ quod she; 465 ‘Lo! he dissimuleth here in audience, He stareth and woodeth in his advertence!’ To whom Almachius, ‘unsely wrecche, Ne woostow nat how far my might may strecche?
467. E. and he; rest omit he.
[524: T. 15938-15972.]
Han noght our mighty princes to me yeven, 470 Ye, bothe power and auctoritee To maken folk to dyen or to liven? Why spekestow so proudly than to me?’ ‘I speke noght but stedfastly,’ quod she, ‘Nat proudly, for I seye, as for my syde, 475 We haten deedly thilke vyce of pryde.
475. E. speke; rest seye.
And if thou drede nat a sooth to here, Than wol I shewe al openly, by right, That thou hast maad a ful gret lesing here. Thou seyst, thy princes han thee yeven might 480 Bothe for to sleen and for to quiken a wight; Thou, that ne mayst but only lyf bireve, Thou hast non other power ne no leve!
But thou mayst seyn, thy princes han thee maked Ministre of deeth; for if thou speke of mo, 485 Thou lyest, for thy power is ful naked.’ ‘Do wey thy boldnes,’ seyde Almachius tho, ‘And sacrifyce to our goddes, er thou go; I recche nat what wrong that thou me profre, For I can suffre it as a philosophre; 490
487. Hl. lewednes; rest boldnesse.
But thilke wronges may I nat endure That thou spekest of our goddes here,’ quod he. Cecile answerede, ‘o nyce creature, Thou seydest no word sin thou spak to me That I ne knew therwith thy nycetee; 495 And that thou were, in every maner wyse, A lewed officer and a veyn Iustyse.
Ther lakketh no-thing to thyn utter yën That thou nart blind, for thing that we seen alle That it is stoon, that men may wel espyen, 500 That ilke stoon a god thou wolt it calle. I rede thee, lat thyn hand upon it falle, And taste it wel, and stoon thou shalt it finde, Sin that thou seest nat with thyn yën blinde.
[525: T. 15973-16005.] It is a shame that the peple shal 505 So scorne thee, and laughe at thy folye; For comunly men woot it wel overal, That mighty god is in his hevenes hye, And thise images, wel thou mayst espye, To thee ne to hem-self mowe nought profyte, 510 For in effect they been nat worth a myte.’
510. E. Ln. insert ne before mowe; E. mowen; Hn. mowe.
Thise wordes and swiche othere seyde she, And he weex wroth, and bad men sholde hir lede Hom til hir hous, ‘and in hir hous,’ quod he, ‘Brenne hir right in a bath of flambes rede.’ 515 And as he bad, right so was doon in dede; For in a bath they gonne hir faste shetten, And night and day greet fyr they under betten.
518. E. fyre; Hn. Cm. fyr.
The longe night and eek a day also, For al the fyr and eek the bathes hete, 520 She sat al cold, and felede no wo, It made hir nat a drope for to swete. But in that bath hir lyf she moste lete; For he, Almachius, with ful wikke entente To sleen hir in the bath his sonde sente. 525
521. Cm. felede; E. Hn. feled; Cp. Pt. Ln. felt of it. 524. E. Hn. a ful; Cm. a; rest ful.
Three strokes in the nekke he smoot hir tho, The tormentour, but for no maner chaunce He mighte noght smyte al hir nekke a-two; And for ther was that tyme an ordinaunce, That no man sholde doon man swich penaunce 530 The ferthe strook to smyten, softe or sore, This tormentour ne dorste do na-more.
528. Cp. Pt. smyten; rest smyte. 530. man (2)] E. men.
But half-deed, with hir nekke y-corven there, He lefte hir lye, and on his wey is went. The cristen folk, which that aboute hir were, 535 With shetes han the blood ful faire y-hent. Thre dayes lived she in this torment, [526: T. 16006-16021.] And never cessed hem the feith to teche; That she hadde fostred, hem she gan to preche;
534. Cm. is went; rest he wente (or he went) against the rime.
And hem she yaf hir moebles and hir thing, 540 And to the pope Urban bitook hem tho, And seyde, ‘I axed this at hevene king, To han respyt three dayes and na-mo, To recomende to yow, er that I go, Thise soules, lo! and that I mighte do werche 545 Here of myn hous perpetuelly a cherche.’
542. E. at; rest of; see G 621.
Seint Urban, with his deknes, prively The body fette, and buried it by nighte Among his othere seintes honestly. Hir hous the chirche of seint Cecilie highte; 550 Seint Urban halwed it, as he wel mighte; In which, into this day, in noble wyse, Men doon to Crist and to his seint servyse.
=Here is ended the Seconde Nonnes Tale.=
548. E. This; rest The. 550. E. Hn. Ln. seinte. 553. E. Hn. Pt. seinte; Cp. seintz; Pt. seintes. COLOPHON. From E. Hn.; Hl. Here endeth the secounde Nonne hir tale of the lif of seint Cecilie.
[527: T. 16022-16043.]
* * * * *
THE CANON’S YEOMAN’S PROLOGUE
* * * * *
=The prologe of the Chanons Yemannes Tale.=
Whan ended was the lyf of seint Cecyle, Er we had riden fully fyve myle, 555 At Boghton under Blee us gan atake A man, that clothed was in clothes blake, And undernethe he hadde a whyt surplys. His hakeney, that was al pomely grys, So swatte, that it wonder was to see; 560 It semed he had priked myles three. The hors eek that his yeman rood upon So swatte, that unnethe mighte it gon. (10) Aboute the peytrel stood the foom ful hye, He was of fome al flekked as a pye. 565 A male tweyfold on his croper lay, It semed that he caried lyte array. Al light for somer rood this worthy man, And in myn herte wondren I bigan What that he was, til that I understood 570 How that his cloke was sowed to his hood; For which, when I had longe avysed me, I demed him som chanon for to be. (20) His hat heng at his bak doun by a laas, For he had riden more than trot or paas; 575 [528: T. 16044-16079.] He had ay priked lyk as he were wood. A clote-leef he hadde under his hood For swoot, and for to kepe his heed from hete. But it was Ioye for to seen him swete! His forheed dropped as a stillatorie, 580 Were ful of plantain and of paritorie. And whan that he was come, he gan to crye, ‘God save,’ quod he, ‘this Ioly companye! (30) Faste have I priked,’ quod he, ‘for your sake, By-cause that I wolde yow atake, 585 To ryden in this mery companye.’ His yeman eek was ful of curteisye, And seyde, ‘sires, now in the morwe-tyde Out of your hostelrye I saugh you ryde, And warned heer my lord and my soverayn, 590 Which that to ryden with yow is ful fayn, For his desport; he loveth daliaunce.’
554. E. toold was al; Cm. told was; rest ended was. E. Pt. seinte. 558. So E.; rest And vnder that he hadde a whit surplys. 559. E. which þat; rest omit which. 561. E. as he; Cm. that he; rest he. 562. E. hakeney; rest hors. 564. E. omits ll. 564, 565. 566. E. Hn. vpon; rest on. 569. E. to wondren; rest omit to. 574. E. Hn. heeng; Hl. heng; Cm. Cp. hyng. 586. E. som; rest this. 589. E. Hn. sangh; Pt. segh. 591. E. omits that.
‘Freend, for thy warning god yeve thee good chaunce,’ Than seyde our host, ‘for certes, it wolde seme (41) Thy lord were wys, and so I may wel deme; 595 He is ful Iocund also, dar I leye. Can he oght telle a mery tale or tweye, With which he glade may this companye?’
593. E. omits good. 594. E. certain; rest certes.
‘Who, sire? my lord? ye, ye, withouten lye, He can of murthe, and eek of Iolitee 600 Nat but ynough; also sir, trusteth me, And ye him knewe as wel as do I, Ye wolde wondre how wel and craftily (50) He coude werke, and that in sondry wyse. He hath take on him many a greet empryse, 605 Which were ful hard for any that is here To bringe aboute, but they of him it lere. As homely as he rit amonges yow, If ye him knewe, it wolde be for your prow; Ye wolde nat forgoon his aqueyntaunce 610 For mochel good, I dar leye in balaunce [529: T. 16080-16117.] Al that I have in my possessioun. He is a man of heigh discrecioun, (60) I warne you wel, he is a passing man.’
603. E. Cm. craftily; rest thriftily.
‘Wel,’ quod our host, ‘I pray thee, tel me than, 615 Is he a clerk, or noon? tel what he is.’
‘Nay, he is gretter than a clerk, y-wis,’ Seyde this yeman, ‘and in wordes fewe, Host, of his craft som-what I wol yow shewe.
I seye, my lord can swich subtilitee— 620 (But al his craft ye may nat wite at me; And som-what helpe I yet to his werking)— That al this ground on which we been ryding, (70) Til that we come to Caunterbury toun, He coude al clene turne it up-so-doun, 625 And pave it al of silver and of gold.’
621. E. for; Hl. of; rest at.
And whan this yeman hadde thus y-told Unto our host, he seyde, ‘benedicite! This thing is wonder merveillous to me, Sin that thy lord is of so heigh prudence, 630 By-cause of which men sholde him reverence, That of his worship rekketh he so lyte; His oversloppe nis nat worth a myte, (80) As in effect, to him, so mote I go! It is al baudy and to-tore also. 635 Why is thy lord so sluttish, I thee preye, And is of power better cloth to beye, If that his dede accorde with thy speche? Telle me that, and that I thee biseche.’
627. E. this tale; Cm. this; rest thus.
‘Why?’ quod this yeman, ‘wherto axe ye me? 640 God help me so, for he shal never thee! (But I wol nat avowe that I seye, And therfor kepe it secree, I yow preye). (90) He is to wys, in feith, as I bileve; That that is overdoon, it wol nat preve 645 Aright, as clerkes seyn, it is a vyce. Wherfor in that I holde him lewed and nyce. For whan a man hath over-greet a wit, Ful oft him happeth to misusen it; [530: T. 16118-16154.] So dooth my lord, and that me greveth sore. 650 God it amende, I can sey yow na-more.’
‘Ther-of no fors, good yeman,’ quod our host; ‘Sin of the conning of thy lord thou wost, (100) Tel how he dooth, I pray thee hertely, Sin that he is so crafty and so sly. 655 Wher dwellen ye, if it to telle be?’
‘In the suburbes of a toun,’ quod he, ‘Lurkinge in hernes and in lanes blinde, Wher-as thise robbours and thise theves by kinde Holden hir privee fereful residence, 660 As they that dar nat shewen hir presence; So faren we, if I shal seye the sothe.’
‘Now,’ quod our host, ‘yit lat me talke to the; (110) Why artow so discoloured of thy face?’
663. Cm. Hl. yit; rest omit. E. telle; Cm. speke; rest talke.
‘Peter!’ quod he, ‘god yeve it harde grace, 665 I am so used in the fyr to blowe, That it hath chaunged my colour, I trowe. I am nat wont in no mirour to prye, But swinke sore and lerne multiplye. We blondren ever and pouren in the fyr, 670 And for al that we fayle of our desyr, For ever we lakken our conclusioun. To mochel folk we doon illusioun, (120) And borwe gold, be it a pound or two, Or ten, or twelve, or many sommes mo, 675 And make hem wenen, at the leeste weye, That of a pound we coude make tweye! Yet is it fals, but ay we han good hope It for to doon, and after it we grope. But that science is so fer us biforn, 680 We mowen nat, al-though we hadde it sworn, It overtake, it slit awey so faste; It wol us maken beggers atte laste.’ (130)
672. E. Cm. lakke; rest lakken. E. of oure; rest omit of. 681. E. omits it.
Whyl this yeman was thus in his talking, This chanoun drough him neer, and herde al thing 685 Which this yeman spak, for suspecioun [531: T. 16155-16187.] Of mennes speche ever hadde this chanoun. For Catoun seith, that he that gilty is Demeth al thing be spoke of him, y-wis. That was the cause he gan so ny him drawe 690 To his yeman, to herknen al his sawe. And thus he seyde un-to his yeman tho, ‘Hold thou thy pees, and spek no wordes mo, (140) For if thou do, thou shalt it dere abye; Thou sclaundrest me heer in this companye, 695 And eek discoverest that thou sholdest hyde.’
686. E. Cm. Which this; rest Which that this; cf. ll. 684, 691, 701 (yemán).
‘Ye,’ quod our host, ‘telle on, what so bityde; Of al his threting rekke nat a myte!’
698. E. his; rest this. E. Cm. rekke; Cp. recche I; Hl. Pt. Ln. recche the.
‘In feith,’ quod he, ‘namore I do but lyte.’
And whan this chanon saugh it wolde nat be, 700 But his yeman wolde telle his privetee, He fledde awey for verray sorwe and shame.
‘A!’ quod the yeman, ‘heer shal aryse game, (150) Al that I can anon now wol I telle. Sin he is goon, the foule feend him quelle! 705 For never her-after wol I with him mete For peny ne for pound, I yow bihete! He that me broghte first unto that game, Er that he dye, sorwe have he and shame! For it is ernest to me, by my feith; 710 That fele I wel, what so any man seith. And yet, for al my smert and al my grief, For al my sorwe, labour, and meschief, (160) I coude never leve it in no wyse. Now wolde god my wit mighte suffyse 715 To tellen al that longeth to that art! But natheles yow wol I tellen part; Sin that my lord is gon, I wol nat spare; Swich thing as that I knowe, I wol declare.— 719
=Here endeth the Prologe of the Chanouns Yemannes Tale.=
706. So Hl. Cp. Pt. Ln.; E. omits after, having heer only. 711. E. that; rest so. 717. E. And; rest But.
[532: T. 16188-16211.]
* * * * *
THE CHANOUNS YEMANNES TALE.
* * * * *
=Here biginneth the Chanouns Yeman his Tale.=
[Prima pars.]
With this chanoun I dwelt have seven yeer, 720 And of his science am I never the neer. Al that I hadde, I have y-lost ther-by; And god wot, so hath many mo than I. (170) Ther I was wont to be right fresh and gay Of clothing and of other good array, 725 Now may I were an hose upon myn heed; And wher my colour was bothe fresh and reed, Now is it wan and of a leden hewe; Who-so it useth, sore shal he rewe. And of my swink yet blered is myn yë, 730 Lo! which avantage is to multiplye! That slyding science hath me maad so bare, That I have no good, wher that ever I fare; (180) And yet I am endetted so ther-by Of gold that I have borwed, trewely, 735 That whyl I live, I shal it quyte never. Lat every man be war by me for ever! What maner man that casteth him ther-to, If he continue, I holde his thrift y-do. So helpe me god, ther-by shal he nat winne, 740 But empte his purs, and make his wittes thinne. And whan he, thurgh his madnes and folye, Hath lost his owene good thurgh Iupartye, (190) [533: T. 16212-16246.] Thanne he excyteth other folk ther-to, To lese hir good as he him-self hath do. 745 For unto shrewes Ioye it is and ese To have hir felawes in peyne and disese; Thus was I ones lerned of a clerk. Of that no charge, I wol speke of our werk.
728. E. omits a. 740. E. Pt. Ln. Hl. For so; but Cp. omits For.
Whan we been ther as we shul exercyse 750 Our elvish craft, we semen wonder wyse, Our termes been so clergial and so queynte. I blowe the fyr til that myn herte feynte. (200)
What sholde I tellen ech proporcioun Of thinges whiche that we werche upon, 755 As on fyve or sixe ounces, may wel be, Of silver or som other quantite, And bisie me to telle yow the names Of orpiment, brent bones, yren squames, That into poudre grounden been ful smal? 760 And in an erthen potte how put is al, And salt y-put in, and also papeer, Biforn thise poudres that I speke of heer, (210) And wel y-covered with a lampe of glas, And mochel other thing which that ther was? 765 And of the pot and glasses enluting, That of the eyre mighte passe out no-thing? And of the esy fyr and smart also, Which that was maad, and of the care and wo That we hadde in our matires sublyming, 770 And in amalgaming and calcening Of quik-silver, y-clept Mercurie crude? For alle our sleightes we can nat conclude. (220) Our orpiment and sublymed Mercurie, Our grounden litarge eek on the porphurie, 775 Of ech of thise of ounces a certeyn Nought helpeth us, our labour is in veyn. Ne eek our spirites ascencioun, [534: T. 16247-16281.] Ne our materes that lyen al fixe adoun, Mowe in our werking no-thing us avayle. 780 For lost is al our labour and travayle, And al the cost, a twenty devel weye, Is lost also, which we upon it leye. (230)
761. E. omits how. 762. E. Cm. papeer; Ln. papere; Lich. papire; Cp. Pt. Hl. paupere. (Tyrwhitt reads pepere.) 764. The MSS. have lampe, laumpe, lamp. 767. Lich. Pt. eyre; Ln. eyere; E. eyr; Cm. ayr; Cp. Hl. aier. 775. E. in; Cm. &c; rest on. 776. E. And; rest Of. 782. E. Cm. a; Ln. in; rest on. 782, 3. Cm. Pt. Ln. weye, leye; rest way, lay.
Ther is also ful many another thing That is unto our craft apertening; 785 Though I by ordre hem nat reherce can, By-cause that I am a lewed man, Yet wol I telle hem as they come to minde, Though I ne can nat sette hem in hir kinde; As bole armoniak, verdegrees, boras, 790 And sondry vessels maad of erthe and glas, Our urinales and our descensories, Violes, croslets, and sublymatories, (240) Cucurbites, and alembykes eek, And othere swiche, dere y-nough a leek. 795 Nat nedeth it for to reherce hem alle, Watres rubifying and boles galle, Arsenik, sal armoniak, and brimstoon; And herbes coude I telle eek many oon, As egremoine, valerian, and lunarie, 800 And othere swiche, if that me liste tarie. Our lampes brenning bothe night and day, To bringe aboute our craft, if that we may. (250) Our fourneys eek of calcinacioun, And of watres albificacioun, 805 Unslekked lym, chalk, and gleyre of an ey, Poudres diverse, asshes, dong, pisse, and cley, Cered pokets, sal peter, vitriole; And divers fyres maad of wode and cole; Sal tartre, alkaly, and sal preparat, 810 And combust materes and coagulat, Cley maad with hors or mannes heer, and oile Of tartre, alum, glas, berm, wort, and argoile, (260) [535: T. 16282-16317.] Resalgar, and our materes enbibing; And eek of our materes encorporing, 815 And of our silver citrinacioun, Our cementing and fermentacioun, Our ingottes, testes, and many mo.
790. E. vertgrees; Li. Cm. Cp. Hl. verdegres; Pt. verdegrees. 792. E. Li. Hl. vrinals; Cm. vrynallis; Cp. Pt. vrinales. 803. E. purpos if; rest craft if that. 806. The MSS. all retain an. 808. Miswritten pottes in E.; Hl. poketts. 812. E. and; rest or. 813. Accent alum on the u. 817. E. And of oure; rest omit And of.
I wol yow telle, as was me taught also, The foure spirites and the bodies sevene, 820 By ordre, as ofte I herde my lord hem nevene. The firste spirit quik-silver called is, The second orpiment, the thridde, y-wis, (270) Sal armoniak, and the ferthe brimstoon. The bodies sevene eek, lo! hem heer anoon: 825 Sol gold is, and Luna silver we threpe, Mars yren, Mercurie quik-silver we clepe, Saturnus leed, and Iupiter is tin, And Venus coper, by my fader kin!
820. E. seuene; rest foure.
This cursed craft who-so wol exercyse, 830 He shal no good han that him may suffyse; For al the good he spendeth ther-aboute, He lese shal, ther-of have I no doute. (280) Who-so that listeth outen his folye, Lat him come forth, and lerne multiplye; 835 And every man that oght hath in his cofre, Lat him appere, and wexe a philosofre. Ascaunce that craft is so light to lere? Nay, nay, god woot, al be he monk or frere, Preest or chanoun, or any other wight, 840 Though he sitte at his book bothe day and night, In lernyng of this elvish nyce lore, Al is in veyn, and parde, mochel more! (290) To lerne a lewed man this subtiltee, Fy! spek nat ther-of, for it wol nat be; 845 Al conne he letterure, or conne he noon, As in effect, he shal finde it al oon. For bothe two, by my savacioun, Concluden, in multiplicacioun, [536: T. 16318-16352.] Y-lyke wel, whan they han al y-do; 850 This is to seyn, they faylen bothe two.
834. E. omits so. 836. E. oght hath; rest hath oght (ought). 838. E. Cm. Hl. Askauns; Ln. Ascance; rest Ascaunce. 846. E. Cm. And; rest Al.
Yet forgat I to maken rehersaille Of watres corosif and of limaille, (300) And of bodyes mollificacioun, And also of hir induracioun, 855 Oiles, ablucions, and metal fusible, To tellen al wolde passen any bible That o-wher is; wherfor, as for the beste, Of alle thise names now wol I me reste. For, as I trowe, I have yow told y-nowe 860 To reyse a feend, al loke he never so rowe.
860, 861. E. Pt. Hl. ynowe, rowe; Li. ynogh, rogh; Cm. I-nogh, rogh; Cp. ynough, rough.
A! nay! lat be; the philosophres stoon, Elixir clept, we sechen faste echoon; (310) For hadde we him, than were we siker y-now. But, unto god of heven I make avow, 865 For al our craft, whan we han al y-do, And al our sleighte, he wol nat come us to. He hath y-maad us spenden mochel good, For sorwe of which almost we wexen wood, But that good hope crepeth in our herte, 870 Supposinge ever, though we sore smerte, To be releved by him afterward; Swich supposing and hope is sharp and hard; (320) I warne yow wel, it is to seken ever; That futur temps hath maad men to dissever, 875 In trust ther-of, from al that ever they hadde. Yet of that art they can nat wexen sadde, For unto hem it is a bitter swete; So semeth it; for nadde they but a shete Which that they mighte wrappe hem inne a-night, 880 And a bak to walken inne by day-light, They wolde hem selle and spenden on this craft; They can nat stinte til no-thing be laft. (330) And evermore, wher that ever they goon, [537: T. 16353-16387.] Men may hem knowe by smel of brimstoon; 885 For al the world, they stinken as a goot; Her savour is so rammish and so hoot, That, though a man from hem a myle be, The savour wol infecte him, trusteth me; Lo, thus by smelling and threedbare array, 890 If that men liste, this folk they knowe may. And if a man wol aske hem prively, Why they been clothed so unthriftily, (340) They right anon wol rownen in his ere, And seyn, that if that they espyed were, 895 Men wolde hem slee, by-cause of hir science; Lo, thus this folk bitrayen innocence!
864. we (2)] E. it. 867. E. With; rest And. 868. Cm. I-mad vs; Hl. I-made vs; E. maad vs; rest vs made. 871. E. omits euer. 875. Cm. to; rest omit. 880. E. Inne at; rest in a. 881. E. brat; rest bak. 882. E. Li. the; rest this. 888. E. a Mile from hem; rest from hem a myle. 889. E. truste; rest trusteth. 890. E. And; rest Lo. E. smel; rest smellyng.
Passe over this; I go my tale un-to. Er than the pot be on the fyr y-do, Of metals with a certein quantite, 900 My lord hem tempreth, and no man but he— Now he is goon, I dar seyn boldely— For, as men seyn, he can don craftily; (350) Algate I wool wel he hath swich a name, And yet ful ofte he renneth in a blame; 905 And wite ye how? ful ofte it happeth so, The pot to-breketh, and farewel! al is go! Thise metals been of so greet violence, Our walles mowe nat make hem resistence, But if they weren wroght of lym and stoon; 910 They percen so, and thurgh the wal they goon, And somme of hem sinken in-to the ground— Thus han we lost by tymes many a pound— (360) And somme are scatered al the floor aboute, Somme lepe in-to the roof; with-outen doute, 915 Though that the feend noght in our sighte him shewe, I trowe he with us be, that ilke shrewe! In helle wher that he is lord and sire, Nis ther more wo, ne more rancour ne ire. [538: T. 16388-16423.] Whan that our pot is broke, as I have sayd, 920 Every man chit, and halt him yvel apayd.
899. E. Ln. Lich. that; rest than. 902. dar] E. Ln. dare. 905. E. oft. 912. E. Cm. synke; rest sinken. 915. E. lepte; rest lepe, lepen. 918. E. lord is; rest is lord. 919. So E. Cm.; rest Nis ther no more wo ne anger ne ire.
Som seyde, it was long on the fyr-making, Som seyde, nay! it was on the blowing; (370) (Than was I fered, for that was myn office); ‘Straw!’ quod the thridde, ‘ye been lewed and nyce, 925 It was nat tempred as it oghte be.’ ‘Nay!’ quod the ferthe, ‘stint, and herkne me; By-cause our fyr ne was nat maad of beech, That is the cause, and other noon, so theech!’ I can nat telle wher-on it was long, 930 But wel I wot greet stryf is us among.
922. E. Cm. along; rest long. 927. E. fourthe; see l. 824. 930. Cm. Hl. long; rest along; see l. 922. 931. E. vs is; rest is vs.
‘What!’ quod my lord, ‘ther is na-more to done, Of thise perils I wol be war eft-sone; (380) I am right siker that the pot was crased. Be as be may, be ye no-thing amased; 935 As usage is, lat swepe the floor as swythe, Plukke up your hertes, and beth gladde and blythe.’
The mullok on an hepe y-sweped was, And on the floor y-cast a canevas, And al this mullok in a sive y-throwe, 940 And sifted, and y-piked many a throwe.
938. Cm. I-swepid; Ln. yswepped; E. sweped; Cp. Pt. Hl. yswoped.
‘Pardee,’ quod oon, ‘somwhat of our metal Yet is ther heer, though that we han nat al. (390) Al-though this thing mishapped have as now, Another tyme it may be wel y-now, 945 Us moste putte our good in aventure; A marchant, parde! may nat ay endure, Trusteth me wel, in his prosperitee; Somtyme his good is drenched in the see, And somtym comth it sauf un-to the londe.’ 950
‘Pees!’ quod my lord, ‘the next tyme I wol fonde To bringe our craft al in another plyte; And but I do, sirs, lat me han the wyte; (400) Ther was defaute in som-what, wel I woot.’
951. E. shal; rest wol, wil, wele. 952. E. bryngen; rest bringe. 953. E. omits sirs.
Another seyde, the fyr was over hoot:— 955 [539: T. 16424-16454.] But, be it hoot or cold, I dar seye this, That we concluden evermore amis. We fayle of that which that we wolden have, And in our madnesse evermore we rave. And whan we been togidres everichoon, 960 Every man semeth a Salomon. But al thing which that shyneth as the gold Nis nat gold, as that I have herd it told; (410) Ne every appel that is fair at yë Ne is nat good, what-so men clappe or crye. 965 Right so, lo! fareth it amonges us; He that semeth the wysest, by Iesus! Is most fool, whan it cometh to the preef; And he that semeth trewest is a theef; That shul ye knowe, er that I fro yow wende, 970 By that I of my tale have maad an ende.
Explicit prima pars. Et sequitur pars secunda.
956. E. And; rest But. 962. E. eu_er_y; rest al, alle. Cm. schynyth; Ln. schyneth; Hl. schineth; E. seineth; Cp. semeth. 963. Cp. Pt. Ln. it; E. Cm. Hl. omit it. 964. E. to; rest at. 965. E. Nis; rest Ne is. 966. E. omits lo. 967. E. Cm. wiseste; rest wisest. 972. E. was; rest is. Cf. l. 987.
Ther is a chanoun of religioun Amonges us, wolde infecte al a toun, (420) Though it as greet were as was Ninivee, Rome, Alisaundre, Troye, and othere three. 975 His sleightes and his infinit falsnesse Ther coude no man wryten, as I gesse, Thogh that he mighte liven a thousand yeer. In al this world of falshede nis his peer; For in his termes so he wolde him winde, 980 And speke his wordes in so sly a kinde, Whan he commune shal with any wight, That he wol make him doten anon right, (430) But it a feend be, as him-selven is. Ful many a man hath he bigyled er this, 985 And wol, if that he live may a whyle; [540: T. 16455-16488.] And yet men ryde and goon ful many a myle Him for to seke and have his aqueyntaunce, Noght knowinge of his false governaunce. And if yow list to yeve me audience, 990 I wol it tellen heer in your presence.
976. E. sleighte; Hl. sleight; rest sleightes. 978. E. lyne myghte; rest myghte lyuen. 979. E. nas; Ln. ne is; rest nis, nys. 991. Cp. Pt. Ln. tellen; rest telle.
But worshipful chanouns religious, Ne demeth nat that I sclaundre your hous, (440) Al-though my tale of a chanoun be. Of every ordre som shrewe is, parde, 995 And god forbede that al a companye Sholde rewe a singuler mannes folye. To sclaundre yow is no-thing myn entente, But to correcten that is mis I mente. This tale was nat only told for yow, 1000 But eek for othere mo; ye woot wel how That, among Cristes apostelles twelve, Ther nas no traytour but Iudas him-selve. (450) Than why sholde al the remenant have blame That giltlees were? by yow I seye the same. 1005 Save only this, if ye wol herkne me, If any Iudas in your covent be, Remeveth him bitymes, I yow rede, If shame or los may causen any drede. And beth no-thing displesed, I yow preye, 1010 But in this cas herkneth what I shal seye.
993. E. desclaundre; rest sclaundre; see l. 998. 994. E. Al-though that; rest omit that. 997. E. o; rest a. 1002. Cm. apostellis; Li. aposteles; E. apostles. 1004. E. Hl. a blame; rest omit a. 1008. Cm. Remeuyth; E. Remoeueth. 1011. E. herketh.
In London was a preest, an annueleer, That therin dwelled hadde many a yeer, (460) Which was so plesaunt and so servisable Unto the wyf, wher-as he was at table, 1015 That she wolde suffre him no-thing for to paye For bord ne clothing, wente he never so gaye; And spending-silver hadde he right y-now. Therof no fors; I wol precede as now, And telle forth my tale of the chanoun, 1020 [541: T. 16489-16524.] That broghte this preest to confusioun.
1012. E. omits an. 1013. E. had dwelled; rest dwelled hadde (or had).
This false chanoun cam up-on a day Unto this preestes chambre, wher he lay, (470) Biseching him to lene him a certeyn Of gold, and he wolde quyte it him ageyn. 1025 ‘Lene me a mark,’ quod he, ‘but dayes three, And at my day I wol it quyten thee. And if so be that thou me finde fals, Another day do hange me by the hals!’
This preest him took a mark, and that as swythe, 1030 And this chanoun him thanked ofte sythe, And took his leve, and wente forth his weye, And at the thridde day broghte his moneye, (480) And to the preest he took his gold agayn, Wherof this preest was wonder glad and fayn. 1035
‘Certes,’ quod he, ‘no-thing anoyeth me To lene a man a noble, or two or three, Or what thing were in my possessioun, Whan he so trewe is of condicioun, That in no wyse he breke wol his day; 1040 To swich a man I can never seye nay.’
‘What!’ quod this chanoun, ‘sholde I be untrewe? Nay, that were thing y-fallen al of-newe. (490) Trouthe is a thing that I wol ever kepe Un-to that day in which that I shal crepe 1045 In-to my grave, and elles god forbede; Bileveth this as siker as is your crede. God thanke I, and in good tyme be it sayd, That ther was never man yet yvel apayd For gold ne silver that he to me lente, 1050 Ne never falshede in myn herte I mente. And sir,’ quod he, ‘now of my privetee, Sin ye so goodlich han been un-to me, (500) And kythed to me so greet gentillesse, Somwhat to quyte with your kindenesse, 1055 I wol yow shewe, and, if yow list to lere, [542: T. 16525-16559.] I wol yow teche pleynly the manere, How I can werken in philosophye. Taketh good heed, ye shul wel seen at yë, That I wol doon a maistrie er I go.’ 1060
1043. E. Cm. a thyng; rest omit a. 1045. E. Ln. In-to; rest Vn-to. 1046. E. or; rest and. 1047. E. the; Hl. your; rest is your. 1056. E. if that; rest and if (or yif.) 1059. Cp. Hl. heed; E. Li. heede.
‘Ye,’ quod the preest, ‘ye, sir, and wol ye so? Marie! ther-of I pray yow hertely!’
1061. After sir, E. wrongly inserts quod he.
‘At your comandement, sir, trewely,’ (510) Quod the chanoun, ‘and elles god forbede!’
Lo, how this theef coude his servyse bede! 1065 Ful sooth it is, that swich profred servyse Stinketh, as witnessen thise olde wyse; And that ful sone I wol it verifye In this chanoun, rote of al trecherye, That ever-more delyt hath and gladnesse— 1070 Swich feendly thoughtes in his herte impresse— How Cristes peple he may to meschief bringe; God kepe us from his fals dissimulinge! (520)
1073. E. Cm. false; rest fals.
Noght wiste this preest with whom that he delte, Ne of his harm cominge he no-thing felte. 1075 O sely preest! o sely innocent! With coveityse anon thou shall be blent! O gracelees, ful blind is thy conceit, No-thing ne artow war of the deceit Which that this fox y-shapen hath to thee! 1080 His wyly wrenches thou ne mayst nat flee. Wherfor, to go to the conclusioun That refereth to thy confusioun, (530) Unhappy man! anon I wol me hye To tellen thyn unwit and thy folye, 1085 And eek the falsnesse of that other wrecche, As ferforth as that my conning may strecche.
1078, 1079. Hn. Hl. conceyt, deceyt; E. conceite, deceite. 1080. E. for; rest to. 1085. E. his; Cm. heigh; rest thy. 1087. Cm. that, which seems required; rest omit.
This chanoun was my lord, ye wolden wene? Sir host, in feith, and by the hevenes quene, It was another chanoun, and nat he, 1090 That can an hundred fold more subtiltee! [543: T. 16560-16594.] He hath bitrayed folkes many tyme; Of his falshede it dulleth me to ryme. (540) Ever whan that I speke of his falshede, For shame of him my chekes wexen rede; 1095 Algates, they biginnen for to glowe, For reednesse have I noon, right wel I knowe, In my visage; for fumes dyverse Of metals, which ye han herd me reherce, Consumed and wasted han my reednesse. 1100 Now tak heed of this chanouns cursednesse!
1101. E. heede; Hl. heed; Cm. hed.
‘Sir,’ quod he to the preest, ‘lat your man gon For quik-silver, that we it hadde anon; (550) And lat him bringen ounces two or three; And whan he comth, as faste shul ye see 1105 A wonder thing, which ye saugh never er this.’
1103. E. Cm. hadde it; rest it hadde. 1106. Cm. Cp. say; E. saugh.
‘Sir,’ quod the preest, ‘it shall be doon, y-wis.’ He bad his servant fecchen him this thing, And he al redy was at his bidding, And wente him forth, and cam anon agayn 1110 With this quik-silver, soothly for to sayn, And took thise ounces three to the chanoun; And he hem leyde fayre and wel adoun, (560) And bad the servant coles for to bringe, That he anon mighte go to his werkinge. 1115
1111. E. Cm. soothly; rest schortly. 1112. Hl. took; E. toke. 1113. E. Cm. hem; rest it.
The coles right anon weren y-fet, And this chanoun took out a crosselet Of his bosom, and shewed it the preest. ‘This instrument,’ quod he, ‘which that thou seest, Tak in thyn hand, and put thy-self ther-inne 1120 Of this quik-silver an ounce, and heer biginne, In the name of Crist, to wexe a philosofre. Ther been ful fewe, whiche that I wolde profre (570) To shewen hem thus muche of my science. For ye shul seen heer, by experience, 1125 That this quik-silver wol I mortifye [544: T. 16595-16627.] Right in your sighte anon, withouten lye, And make it as good silver and as fyn As ther is any in your purs or myn, Or elleswher, and make it malliable; 1130 And elles, holdeth me fals and unable Amonges folk for ever to appere! I have a poudre heer, that coste me dere, (580) Shal make al good, for it is cause of al My conning, which that I yow shewen shal. 1135 Voydeth your man, and lat him be ther-oute, And shet the dore, whyls we been aboute Our privetee, that no man us espye Whyls that we werke in this philosophye.’ Al as he bad, fulfilled was in dede, 1140 This ilke servant anon-right out yede, And his maister shette the dore anon, And to hir labour speedily they gon. (590)
1118. E. to the; rest omit to. 1120. Hl. Cp. Tak; E. Taake. 1123. E. to whiche; Cm. to whiche that; rest whiche that. 1127. E. I wol nat; Hl. with-outen; Cm. w_i_t_h_-outyn; the rest withoute (or without.) 1128. E. omits it. 1135. E. to yow; rest omit to. 1137. Hl. Cp. Pt. schitte.
This preest, at this cursed chanouns bidding, Up-on the fyr anon sette this thing, 1145 And blew the fyr, and bisied him ful faste; And this chanoun in-to the croslet caste A poudre, noot I wher-of that it was Y-maad, other of chalk, other of glas, Or som-what elles, was nat worth a flye, 1150 To blynde with the preest; and bad him hye The coles for to couchen al above The croslet, ‘for, in tokening I thee love,’ (600) Quod this chanoun, ‘thyn owene hondes two Shul werche al thing which that shal heer be do.’ 1155
1147. Cm. Hl. croslet; E. Li. crosselet. So in 1153. 1149. other (2)] E. Li. or: Pt. or ellis. 1155. Cm. Hl. that; E. om.; rest as. E. Cm. heer; rest om.
‘Graunt mercy,’ quod the preest, and was ful glad, And couched coles as the chanoun bad. And whyle he bisy was, this feendly wrecche, This fals chanoun, the foule feend him fecche! [545: T. 16628-16659.] Out of his bosom took a bechen cole, 1160 In which ful subtilly was maad an hole, And ther-in put was of silver lymaille An ounce, and stopped was, with-outen fayle, (610) The hole with wex, to kepe the lymail in. And understondeth, that this false gin 1165 Was nat maad ther, but it was maad bifore; And othere thinges I shal telle more Herafterward, which that he with him broghte; Er he cam ther, him to bigyle he thoghte, And so he dide, er that they wente a-twinne; 1170 Til he had torned him, coude he not blinne. It dulleth me whan that I of him speke, On his falshede fayn wolde I me wreke, (620) If I wiste how; but he is heer and ther: He is so variaunt, he abit no-wher. 1175
1157. E. Cm. cole; rest coles. E. that; Cm. that the; rest the. 1159. Li. Pt. Ln. fals; rest false. 1160. E. he took; rest omit he. 1162, 1164. E. lemaille; but Cm. lymayle, lymayl; see l. 853. 1171. E. terned; Cm. ternede; rest torned, turned. E. he coude. 1175. E. Cp. that he; rest omit that.
But taketh heed now, sirs, for goddes love! He took his cole of which I spak above, And in his hond he baar it prively. And whyls the preest couchede busily The coles, as I tolde yow er this, 1180 This chanoun seyde, ‘freend, ye doon amis; This is nat couched as it oghte be; But sone I shal amenden it,’ quod he. (630) ‘Now lat me medle therwith but a whyle, For of yow have I pitee, by seint Gyle! 1185 Ye been right hoot, I see wel how ye swete, Have heer a cloth, and wype awey the wete.’ And whyles that the preest wyped his face, This chanoun took his cole with harde grace, And leyde it above, up-on the middeward 1190 Of the croslet, and blew wel afterward, [546: T. 16660-16695.] Til that the coles gonne faste brenne.
1177. E. this; rest his; see l. 1189. 1179. Cm. couchede; Cp. couchide; rest couched. 1188. Cm. Pt. whilis; Hl. Lichf. whiles; E. whils. 1189. So E.; Cm. with sory grace (see l. 665). Most MSS. have. I shrewe his face, and make l. 1188 end with him wyped has. 1190. E. has aboue vp on; Cm. the same, but omitting it; Hl. abouen on; the rest vpon abouen. 1191. Cm. Hl. croslet; E. Cp. crosselet.
‘Now yeve us drinke,’ quod the chanoun thenne, (640) ‘As swythe al shal be wel, I undertake; Sitte we doun, and lat us mery make.’ 1195 And whan that this chanounes bechen cole Was brent, al the lymaille, out of the hole, Into the croslet fil anon adoun; And so it moste nedes, by resoun, Sin it so even aboven couched was; 1200 But ther-of wiste the preest no-thing, alas! He demed alle the coles y-liche good, For of the sleighte he no-thing understood. (650) And whan this alkamistre saugh his tyme, ‘Rys up,’ quod he, ‘sir preest, and stondeth by me; 1205 And for I woot wel ingot have ye noon, Goth, walketh forth, and bring us a chalk-stoon; For I wol make oon of the same shap That is an ingot, if I may han hap. And bringeth eek with yow a bolle or a panne, 1210 Ful of water, and ye shul see wel thanne How that our bisinesse shal thryve and preve. And yet, for ye shul han no misbileve (660) Ne wrong conceit of me in your absence, I ne wol nat been out of your presence, 1215 But go with yow, and come with yow ageyn.’ The chambre-dore, shortly for to seyn, They opened and shette, and wente hir weye. And forth with hem they carieden the keye, And come agayn with-outen any delay. 1220 What sholde I tarien al the longe day? He took the chalk, and shoop it in the wyse Of an ingot, as I shal yow devyse. (670)
1195. E. myrie; Cm. Cp. merye; rest mery. 1200. E. abouen it; rest aboue. 1203. the] E. that. 1205. Lichf. Cp. Pt. stondeth; Ln. Hl. stonde; Cm. stand; E. sit. 1206. ye] E. I. 1214. E. conceite.
I seye, he took out of his owene sleve, A teyne of silver (yvele mote he cheve!) 1225 Which that ne was nat but an ounce of weighte; And taketh heed now of his cursed sleighte!
1226. Cm. ne; rest omit. 1227. E. taak; rest taketh. 1228. E. eek; rest omit.
[547: T. 16696-16730.]
He shoop his ingot, in lengthe and eek in brede, Of this teyne, with-outen any drede, So slyly, that the preest it nat espyde; 1230 And in his sleve agayn he gan it hyde; And fro the fyr he took up his matere, And in thingot putte it with mery chere, (680) And in the water-vessel he it caste Whan that him luste, and bad the preest as faste, 1235 ‘Look what ther is, put in thyn hand and grope, Thow finde shalt ther silver, as I hope; What, devel of helle! sholde it elles be? Shaving of silver silver is, pardee!’ He putte his hond in, and took up a teyne 1240 Of silver fyn, and glad in every veyne Was this preest, whan he saugh that it was so. ‘Goddes blessing, and his modres also, (690) And alle halwes have ye, sir chanoun,’ Seyde this preest, ‘and I hir malisoun, 1245 But, and ye vouche-sauf to techen me This noble craft and this subtilitee, I wol be youre, in al that ever I may!’
1229. Tyrwhitt reads Of thilke; I propose—As of this teyne. 1236. E. What that heer is; rest Look what ther is. 1239. E. omits ll. 1238, 1239. From Lichf. 1242. E. Hl. omit that; found in Cm. Cp. Pt. Ln. 1247. Hl. subtilite; Cm. sotylete; E. subtiltee; rest sotilte, sotiltie; see l. 620.
Quod the chanoun, ‘yet wol I make assay The second tyme, that ye may taken hede 1250 And been expert of this, and in your nede Another day assaye in myn absence This disciplyne and this crafty science. (700) Lat take another ounce,’ quod he tho, ‘Of quik-silver, with-outen wordes mo, 1255 And do ther-with as ye han doon er this With that other, which that now silver is.’
1249. E. preest; rest chanoun.
This preest him bisieth in al that he can To doon as this chanoun, this cursed man, Comanded him, and faste he blew the fyr, 1260 For to come to theffect of his desyr. And this chanoun, right in the mene whyle, [548: T. 16731-16763.] Al redy was, the preest eft to bigyle, (710) And, for a countenance, in his hande he bar An holwe stikke (tak keep and be war!) 1265 In the ende of which an ounce, and na-more, Of silver lymail put was, as bifore Was in his cole, and stopped with wex weel For to kepe in his lymail every deel. And whyl this preest was in his bisinesse, 1270 This chanoun with his stikke gan him dresse To him anon, and his pouder caste in As he did er; (the devel out of his skin (720) Him torne, I pray to god, for his falshede; For he was ever fals in thoght and dede); 1275 And with this stikke, above the croslet, That was ordeyned with that false get, He stired the coles, til relente gan The wex agayn the fyr, as every man, But it a fool be, woot wel it mot nede, 1280 And al that in the stikke was out yede, And in the croslet hastily it fel.
1260. E. he; rest om. 1265. Hl. keep; E. kepe; Cm. keepe; rest hede. 1268. E. omits Was. 1272. Lichf. Ln. pouder; Cm. poudere; E. Cp. poudre. 1274. E. terve; Cm. Pt. turne; rest torne. 1277. E. Cm. Iet ( = jet); Hl. get; Ln. gett; Cp. Pt. gette.
Now gode sirs, what wol ye bet than wel? (730) Whan that this preest thus was bigyled ageyn, Supposing noght but trouthe, soth to seyn, 1285 He was so glad, that I can nat expresse In no manere his mirthe and his gladnesse; And to the chanoun he profred eftsone Body and good; ‘ye,’ quod the chanoun sone, ‘Though povre I be, crafty thou shalt me finde; 1290 I warne thee, yet is ther more bihinde. Is ther any coper her-inne?’ seyde he. ‘Ye,’ quod the preest, ‘sir, I trowe wel ther be.’ (740) ‘Elles go by us som, and that as swythe, Now, gode sir, go forth thy wey and hy the.’ 1295
1283. Cm. goode: E. good; see l. 1295. Cp. Pt. Ln. The preest supposede nothing but wel. 1284. Cp. Pt. Ln. But busyed him faste, and was wonder fayn. 1286. E. ne kan; rest omit ne. 1292. So all. 1295. Cm. Hl. goode; E. good; rest omit.
[549: T. 16764-16799.]
He wente his wey, and with the coper cam, And this chanoun it in his handes nam, And of that coper weyed out but an ounce. Al to simple is my tonge to pronounce, As ministre of my wit, the doublenesse 1300 Of this chanoun, rote of al cursednesse. He semed freendly to hem that knewe him noght, But he was feendly bothe in herte and thoght. (750) It werieth me to telle of his falsnesse, And nathelees yet wol I it expresse, 1305 To thentente that men may be war therby, And for noon other cause, trewely.
1301. E. Cm. alle; rest omit; read al.
He putte his ounce of coper in the croslet, And on the fyr as swythe he hath it set, And caste in poudre, and made the preest to blowe, 1310 And in his werking for to stoupe lowe, As he dide er, and al nas but a Iape; Right as him liste, the preest he made his ape; (760) And afterward in the ingot he it caste, And in the panne putte it at the laste 1315 Of water, and in he putte his owene hond. And in his sleve (as ye biforn-hond Herde me telle) he hadde a silver teyne. He slyly took it out, this cursed heyne— Unwiting this preest of his false craft— 1320 And in the pannes botme he hath it laft; And in the water rombled to and fro, And wonder prively took up also (770) The coper teyne, noght knowing this preest, And hidde it, and him hente by the breest, 1325 And to him spak, and thus seyde in his game, ‘Stoupeth adoun, by god, ye be to blame, Helpeth me now, as I dide yow whyl-er, Putte in your hand, and loketh what is ther.’
1308. Cm. his; E. the; rest this. 1316. E. the water; rest water and. 1318. E. omits he. 1319. Cp. Hl. took; Cm. tok; E. tooke. 1328. E. a; rest I.
This preest took up this silver teyne anon, 1330 And thanne seyde the chanoun, ‘lat us gon [550: T. 16800-16836.] With thise three teynes, which that we han wroght, To som goldsmith, and wite if they been oght. (780) For, by my feith, I nolde, for myn hood, But-if that they were silver, fyn and good, 1335 And that as swythe preved shal it be.’
1336. E. it shal; Ln. schal he; rest shal it.
Un-to the goldsmith with thise teynes three They wente, and putte thise teynes in assay To fyr and hamer; mighte no man sey nay, But that they weren as hem oghte be. 1340
1339. E. seye; Cm. sey.
This sotted preest, who was gladder than he? Was never brid gladder agayn the day, Ne nightingale, in the sesoun of May, (790) Nas never noon that luste bet to singe; Ne lady lustier in carolinge 1345 Or for to speke of love and wommanhede, Ne knight in armes to doon an hardy dede To stonde in grace of his lady dere, Than had this preest this sory craft to lere; And to the chanoun thus he spak and seyde, 1350 ‘For love of god, that for us alle deyde, And as I may deserve it un-to yow, What shal this receit coste? telleth now!’ (800)
1344. E. man; rest noon (non). 1353. E. receite; Lichf. Cp. Hl. receyt.
‘By our lady,’ quod this chanoun, ‘it is dere, I warne yow wel; for, save I and a frere, 1355 In Engelond ther can no man it make.’
‘No fors,’ quod he, ‘now, sir, for goddes sake, What shal I paye? telleth me, I preye.’
‘Y-wis,’ quod he, ‘it is ful dere, I seye; Sir, at o word, if that thee list it have, 1360 Ye shul paye fourty pound, so god me save! And, nere the freendship that ye dide er this To me, ye sholde paye more, y-wis.’ (810)
This preest the somme of fourty pound anon Of nobles fette, and took hem everichon 1365 To this chanoun, for this ilke receit; Al his werking nas but fraude and deceit.
‘Sir preest,’ he seyde, ‘I kepe han no loos [551: T. 16837-16871.] Of my craft, for I wolde it kept were cloos; And as ye love me, kepeth it secree; 1370 For, and men knewe al my subtilitee, By god, they wolden han so greet envye To me, by-cause of my philosophye, (820) I sholde be deed, ther were non other weye.’
1371. E. Cp. knewen; Cm. knewyn; rest knewe. Ln. subtilite; Cm. subtilete; E. soutiltee; see ll. 620, 1247.
‘God it forbede!’ quod the preest, ‘what sey ye?’ 1375 Yet hadde I lever spenden al the good Which that I have (and elles wexe I wood!) Than that ye sholden falle in swich mescheef.’
1377. E. or; rest and.
‘For your good wil, sir, have ye right good preef,’ Quod the chanoun, ‘and far-wel, grant mercy!’ 1380 He wente his wey and never the preest him sy After that day; and whan that this preest sholde Maken assay, at swich tyme as he wolde, (830) Of this receit, far-wel! it wolde nat be! Lo, thus byiaped and bigyled was he! 1385 Thus maketh he his introduccioun To bringe folk to hir destruccioun.—
1387. E. Cm. omit hir.
Considereth, sirs, how that, in ech estaat, Bitwixe men and gold ther is debaat So ferforth, that unnethes is ther noon. 1390 This multiplying blent so many oon, That in good feith I trowe that it be The cause grettest of swich scarsetee. (840) Philosophres speken so mistily In this craft, that men can nat come therby, 1395 For any wit that men han now a-dayes. They mowe wel chiteren, as doon thise Iayes, And in her termes sette hir lust and peyne, But to hir purpos shul they never atteyne. A man may lightly lerne, if he have aught, 1400 To multiplye, and bringe his good to naught!
1390. E. Hl. vnnethe; rest vnnethes. 1397. E. as that doon; Cm. as don; rest as doon thise.
Lo! swich a lucre is in this lusty game, A mannes mirthe it wol torne un-to grame, (850) [552: T. 16872-16907.] And empten also grete and hevy purses, And maken folk for to purchasen curses 1405 Of hem, that han hir good therto y-lent. O! fy! for shame! they that han been brent, Allas! can they nat flee the fyres hete? Ye that it use, I rede ye it lete, Lest ye lese al; for bet than never is late. 1410 Never to thryve were to long a date. Though ye prolle ay, ye shul it never finde; Ye been as bolde as is Bayard the blinde, (860) That blundreth forth, and peril casteth noon; He is as bold to renne agayn a stoon 1415 As for to goon besydes in the weye. So faren ye that multiplye, I seye. If that your yën can nat seen aright, Loke that your minde lakke nought his sight. For, though ye loke never so brode, and stare, 1420 Ye shul nat winne a myte on that chaffare, But wasten al that ye may rape and renne. Withdrawe the fyr, lest it to faste brenne; (870) Medleth na-more with that art, I mene, For, if ye doon, your thrift is goon ful clene. 1425 And right as swythe I wol yow tellen here, What philosophres seyn in this matere.
1404. E. Cp. heuye; rest hevy. 1407. E. omits O. 1414. E. blondreth. 1421. E. Cm. no thyng wynne; Hl. nought Wynne (upon); rest nat wynne a myte. 1427. Cm. What that ȝe; rest What that the (badly). 1434. E. fader first was; rest omit first.
Lo, thus seith Arnold of the Newe Toun, As his Rosarie maketh mencioun; He seith right thus, with-outen any lye, 1430 ‘Ther may no man Mercurie mortifye, But it be with his brother knowleching. How that he, which that first seyde this thing, (880) Of philosophres fader was, Hermes; He seith, how that the dragoun, doutelees, 1435 Ne deyeth nat, but-if that he be slayn With his brother; and that is for to sayn, By the dragoun, Mercurie and noon other He understood; and brimstoon by his brother, [553: T. 16908-16942.] That out of sol and luna were y-drawe. 1440 And therfor,’ seyde he, ‘tak heed to my sawe, Let no man bisy him this art for to seche, But-if that he thentencioun and speche (890) Of philosophres understonde can; And if he do, he is a lewed man. 1445 For this science and this conning,’ quod he, ‘Is of the secree of secrees, parde.’
1441. Cm. Cp. Hl. heed; rest heede, hede. 1447. E. Cm. of the secretes; Cp. Pt. of secrees; Hl. of secretz; Ln. of secretees.
Also ther was a disciple of Plato, That on a tyme seyde his maister to, As his book Senior wol bere witnesse, 1450 And this was his demande in soothfastnesse: ‘Tel me the name of the privy stoon?’
And Plato answerde unto him anoon, (900) ‘Tak the stoon that Titanos men name.’
‘Which is that?’ quod he. ‘Magnesia is the same,’ 1455 Seyde Plato. ‘Ye, sir, and is it thus? This is ignotum per ignotius. What is Magnesia, good sir, I yow preye?’
1455, 8. Lichf. Ln. magnesia; rest magnasia.
‘It is a water that is maad, I seye, Of elementes foure,’ quod Plato. 1460
‘Tel me the rote, good sir,’ quod he tho, ‘Of that water, if that it be your wille?’
1461. E. roote; rest roche, rooche, roches. 1462. Cm. that it; rest omit that.
‘Nay, nay,’ quod Plato, ‘certein, that I nille. (910) The philosophres sworn were everichoon, That they sholden discovere it un-to noon, 1465 Ne in no book it wryte in no manere; For un-to Crist it is so leef and dere That he wol nat that it discovered be, But wher it lyketh to his deitee Man for tenspyre, and eek for to defende 1470 Whom that him lyketh; lo, this is the ende.’
1467. E. lief; Lichf. Cp. Pt. Hl. leef; Cm. lef.
Thanne conclude I thus; sith god of hevene Ne wol nat that the philosophres nevene (920) How that a man shal come un-to this stoon, [554: T. 16943-9.] I rede, as for the beste, lete it goon. 1475 For who-so maketh god his adversarie, As for to werken any thing in contrarie Of his wil, certes, never shal he thryve, Thogh that he multiplye terme of his lyve. And ther a poynt; for ended is my tale; 1480 God sende every trewe man bote of his bale!—Amen. (928)
=Here is ended the Chanouns Yemannes Tale.=
1472. Hl. syn; Lichf. Cm. syn that; E. sith that; Cp. Pt. sithens that; rest sith that, sithens that. 1475. E. vs; the rest as. 1477. E. werken; Cm. werkyn; Hl. werke; rest worche. 1479. E. Cm. omit his. COLOPHON. So in E. Cm.; Hl. has—Here endeth the chanouns yeman his tale.
[555: T. 16950-16968.]
* * * * *
GROUP H
THE MANCIPLE’S PROLOGUE.
* * * * *
=Here folweth the Prologe of the Maunciples Tale.=
Wite ye nat wher ther stant a litel toun Which that y-cleped is Bob-up-and-doun, Under the Blee, in Caunterbury weye? Ther gan our hoste for to Iape and pleye, And seyde, ‘sirs, what! Dun is in the myre! Is ther no man, for preyere ne for hyre, That wol awake our felawe heer bihinde? A theef mighte him ful lightly robbe and binde. See how he nappeth! see, for cokkes bones, As he wol falle from his hors at ones. Is that a cook of Londoun, with meschaunce? Do him come forth, he knoweth his penaunce, For he shal telle a tale, by my fey! Al-though it be nat worth a botel hey. Awake, thou cook,’ quod he, ‘god yeve thee sorwe, What eyleth thee to slepe by the morwe? Hastow had fleen al night, or artow dronke, Or hastow with som quene al night y-swonke, So that thou mayst nat holden up thyn heed?’
HEADING: from E. Cp.; Cm. has—Heryth the merye wordys of the Host to the cok of Lundene. 1. E. Hn. Woot; Cp. Hl. Wot; Cm. Wote; Pt. Ln. Wete; Wite is better, as in l. 82. 7. Cm. here; E. Hn. Hl. al; rest omit. 9. So Cp. Hl.; E. see how for; Hn. se how for; Cm. so how for.
[556: T. 16969-17003.]
This cook, that was ful pale and no-thing reed, 20 Seyde to our host, ‘so god my soule blesse, As ther is falle on me swich hevinesse, Noot I nat why, that me were lever slepe Than the beste galoun wyn in Chepe.’
‘Wel,’ quod the maunciple, ‘if it may doon ese 25 To thee, sir cook, and to no wight displese Which that heer rydeth in this companye, And that our host wol, of his curteisye, I wol as now excuse thee of thy tale; For, in good feith, thy visage is ful pale, 30 Thyn yën daswen eek, as that me thinketh, And wel I woot, thy breeth ful soure stinketh, That sheweth wel thou art not wel disposed; Of me, certein, thou shalt nat been y-glosed. Se how he ganeth, lo, this dronken wight, 35 As though he wolde us swolwe anon-right. Hold cloos thy mouth, man, by thy fader kin! The devel of helle sette his foot ther-in! Thy cursed breeth infecte wol us alle; Fy, stinking swyn, fy! foule moot thee falle! 40 A! taketh heed, sirs, of this lusty man. Now, swete sir, wol ye Iusten atte fan? Ther-to me thinketh ye been wel y-shape! I trowe that ye dronken han wyn ape, And that is whan men pleyen with a straw.’ 45 And with this speche the cook wex wrooth and wraw, And on the maunciple he gan nodde faste For lakke of speche, and doun the hors him caste, Wher as he lay, til that men up him took; This was a fayr chivachee of a cook! 50 Allas! he nadde holde him by his ladel! And, er that he agayn were in his sadel, Ther was greet showving bothe to and fro, To lifte him up, and muchel care and wo, [557: T. 17004-17038.] So unweldy was this sory palled gost. 55 And to the maunciple thanne spak our host, ‘By-cause drink hath dominacioun Upon this man, by my savacioun I trowe he lewedly wolde telle his tale. For, were it wyn, or old or moysty ale, 60 That he hath dronke, he speketh in his nose, And fneseth faste, and eek he hath the pose. He hath also to do more than y-nough To kepe him and his capel out of slough; And, if he falle from his capel eft-sone, 65 Than shul we alle have y-nough to done, In lifting up his hevy dronken cors. Telle on thy tale, of him make I no fors.
29. E. omits as. 31. E. Hn. Hl. daswen; Cm. daswe; Cp. dasewen; Pt. dasen; Ln. dasoweþe. 36. Cp. Ln. vs swolwe; rest swolwe vs. 40. E. thou; rest thee or the. 46. Cm. Pt, Ln. wex; rest wax. 49. E. Hn. vp hym; rest him vp. 55. E. vnweeldy. 59. E. Cm. Ln. put lewedly before he. 62. So E. Hn. Cp. Ln. Hl.; Cm. sneseth; Pt. galpeth. 64. E. of; rest of the.
But yet, maunciple, in feith thou art to nyce, Thus openly repreve him of his vyce. 70 Another day he wol, peraventure, Reclayme thee, and bringe thee to lure; I mene, he speke wol of smale thinges, As for to pinchen at thy rekeninges, That wer not honeste, if it cam to preef.’ 75
‘No,’ quod the maunciple, ‘that were a greet mescheef! So mighte he lightly bringe me in the snare. Yet hadde I lever payen for the mare Which he rit on, than he sholde with me stryve; I wol nat wratthe him, al-so mote I thryve! 80 That that I spak, I seyde it in my bourde; And wite ye what? I have heer, in a gourde, A draught of wyn, ye, of a rype grape, And right anon ye shul seen a good Iape. This cook shal drinke ther-of, if I may; 85 Up peyne of deeth, he wol nat seye me nay!’
76. All the 7 MSS. retain a: Hl. omits No. 79. E. Which that; rest omit that. 81. E. speke; rest spak. 85. E. Pt. if that; rest omit that.
And certeinly, to tellen as it was, Of this vessel the cook drank faste, allas! What neded him? he drank y-nough biforn. [558: T. 17039-17053.] And whan he hadde pouped in this horn, 90 To the maunciple he took the gourde agayn; And of that drinke the cook was wonder fayn, And thanked him in swich wyse as he coude.
89. So E.; Cm. nedith hym; Hn. Hl. neded it; rest needeth it. 90. E. Hn. Cm. this; rest his.
Than gan our host to laughen wonder loude, And seyde, ‘I see wel, it is necessarie, 95 Wher that we goon, good drink we with us carie; For that wol turne rancour and disese Tacord and love, and many a wrong apese.
96. E. that; rest good. 98. So E. Hn.; Cm. Cp. Ln. Hl. To acord; Pt. To pees.
O thou Bachus, y-blessed be thy name, That so canst turnen ernest in-to game! 100 Worship and thank be to thy deitee! Of that matere ye gete na-more of me. Tel on thy tale, maunciple, I thee preye.’
99. Hl. thou; rest omit. Cp. Pt. Ln. Bachus; rest Bacus.
‘Wel, sir,’ quod he, ‘now herkneth what I seye.’
=Thus Endeth the Prologe of the Manciple.=
COLOPHON. From Pt.
[559: T. 17054-17079.]
* * * * *
THE MAUNCIPLES TALE.
* * * * *
=Here biginneth the Maunciples Tale of the Crowe.=
Whan Phebus dwelled here in this erthe adoun, 105 As olde bokes maken mencioun, He was the moste lusty bachiler In al this world, and eek the beste archer; He slow Phitoun, the serpent, as he lay Slepinge agayn the sonne upon a day; 110 And many another noble worthy dede He with his bowe wroghte, as men may rede.
105. E. world; rest erthe. 108. Cp. Pt. Ln. Hl. Of (for In).
Pleyen he coude on every minstralcye, And singen, that it was a melodye, (10) To heren of his clere vois the soun. 115 Certes the king of Thebes, Amphioun, That with his singing walled that citee, Coude never singen half so wel as he. Therto he was the semelieste man That is or was, sith that the world bigan. 120 What nedeth it his fetures to discryve? For in this world was noon so fair on lyve. He was ther-with fulfild of gentillesse, Of honour, and of parfit worthinesse. (20)
This Phebus, that was flour of bachelrye, 125 As wel in fredom as in chivalrye, For his desport, in signe eek of victorie Of Phitoun, so as telleth us the storie, Was wont to beren in his hand a bowe.
125. Hn. Cp. bachelrye; E. Bachilrie.
Now had this Phebus in his hous a crowe, 130 [560: T. 17080-17114.] Which in a cage he fostred many a day, And taughte it speken, as men teche a Iay. Whyt was this crowe, as is a snow-whyt swan, And countrefete the speche of every man (30) He coude, whan he sholde telle a tale. 135 Ther-with in al this world no nightingale Ne coude, by an hondred thousand deel, Singen so wonder merily and weel.
130. E. hadde. 132. Hl. speken; rest speke. 133. E. om. is. 138. E. Hn. myrily.
Now had this Phebus in his hous a wyf, Which that he lovede more than his lyf, 140 And night and day dide ever his diligence Hir for to plese, and doon hir reverence, Save only, if the sothe that I shal sayn, Ialous he was, and wolde have hept hir fayn; (40) For him were looth by-iaped for to be. 145 And so is every wight in swich degree; But al in ydel, for it availleth noght. A good wyf, that is clene of werk and thoght, Sholde nat been kept in noon await, certayn; And trewely, the labour is in vayn 150 To kepe a shrewe, for it wol nat be. This holde I for a verray nycetee, To spille labour, for to kepe wyves; Thus writen olde clerkes in hir lyves. (50)
139. E. hadde. 143. E. Cm. om. if; Hn. that. that] Hn. if. 147. E. Cm. in ydel; rest for naught.
But now to purpos, as I first bigan: 155 This worthy Phebus dooth all that he can To plesen hir, weninge by swich plesaunce, And for his manhede and his governaunce, That no man sholde han put him from hir grace. But god it woot, ther may no man embrace 160 As to destreyne a thing, which that nature Hath naturelly set in a creature.
157. E. Cm. that; Hn. for; rest by (be). 162. E. natureelly.
Tak any brid, and put it in a cage, And do al thyn entente and thy corage (60) To fostre it tendrely with mete and drinke, 165 [561: T. 17115-17149.] Of alle deyntees that thou canst bithinke, And keep it al-so clenly as thou may; Al-though his cage of gold be never so gay, Yet hath this brid, by twenty thousand fold, Lever in a forest, that is rude and cold, 170 Gon ete wormes and swich wrecchednesse. For ever this brid wol doon his bisinesse To escape out of his cage, if he may; His libertee this brid desireth ay. (70)
163. E. Taak. 170. Cp. Pt. Ln. wilde (for rude); Hl. wyd. 173. Cp. when; Ln. Hl. whan; rest if. 174. E. Hn. Cm. this; rest the.
Lat take a cat, and fostre him wel with milk, 175 And tendre flesh, and make his couche of silk, And lat him seen a mous go by the wal; Anon he weyveth milk, and flesh, and al, And every deyntee that is in that hous, Swich appetyt hath he to ete a mous. 180 Lo, here hath lust his dominacioun, And appetyt flemeth discrecioun.
180. E. he hath; Cp. hath sche; rest hath he.
A she-wolf hath also a vileins kinde; The lewedeste wolf that she may finde, (80) Or leest of reputacion wol she take, 185 In tyme whan hir lust to han a make.
185. Hl. ins. him, and the rest that, before wol (badly).
Alle thise ensamples speke I by thise men That been untrewe, and no-thing by wommen. For men han ever a likerous appetyt On lower thing to parfourne hir delyt 190 Than on hir wyves, be they never so faire, Ne never so trewe, ne so debonaire. Flesh is so newefangel, with meschaunce, That we ne conne in no-thing han plesaunce (90) That souneth in-to vertu any whyle. 195
195. Hl. Cm. souneth; rest sowneth.
This Phebus, which that thoghte upon no gyle, Deceyved was, for al his Iolitee; For under him another hadde she, A man of litel reputacioun, Noght worth to Phebus in comparisoun. 200 [562: T. 17150-17184.] The more harm is; it happeth ofte so, Of which ther cometh muchel harm and wo.
200. Cp. Hl. Nought; E. Hn. Nat; rest Not; see l. 254.
And so bifel, whan Phebus was absent, His wyf anon hath for hir lemman sent, (100) Hir lemman? certes, this is a knavish speche! 205 Foryeveth it me, and that I yow biseche.
The wyse Plato seith, as ye may rede, The word mot nede accorde with the dede. If men shal telle proprely a thing, The word mot cosin be to the werking. 210 I am a boistous man, right thus seye I, Ther nis no difference, trewely, Bitwixe a wyf that is of heigh degree, If of hir body dishonest she be, (110) And a povre wenche, other than this— 215 If it so be, they werke bothe amis— But that the gentile, in estaat above, She shal be cleped his lady, as in love; And for that other is a povre womman, She shal be cleped his wenche, or his lemman. 220 And, god it wool, myn owene dere brother, Men leyn that oon as lowe as lyth that other.
214. E. Cp. dishoneste; Hn. deshoneste. 215. For a, Tyrwhitt reads any. 217. E. Cm. hir estaat (stat); rest om. hir.
Right so, bitwixe a titlelees tiraunt And an outlawe, or a theef erraunt, (120) The same I seye, ther is no difference. 225 To Alisaundre told was this sentence; That, for the tyrant is of gretter might, By force of meynee for to sleen doun-right, And brennen hous and hoom, and make al plain, Lo! therfor is he cleped a capitain; 230 And, for the outlawe hath but smal meynee, And may nat doon so greet an harm as he, Ne bringe a contree to so greet mescheef, Men clepen him an outlawe or a theef. (130) But, for I am a man noght textuel, 235 [563: T. 17185-17219.] I wol noght telle of textes never a del; I wol go to my tale, as I bigan. Whan Phebus wyf had sent for hir lemman, Anon they wroghten al hir lust volage.
223. In Hn., titlelees is glossed by sine titulo. 226. Hl. told was; rest was told. 235, 236. E. textueel, deel.
The whyte crowe, that heng ay in the cage, 240 Biheld hir werk, and seyde never a word. And whan that hoom was come Phebus, the lord, This crowe sang ‘cokkow! cokkow! cokkow!’
240. E. they (for that). E. heeng; Ln. honge; rest heng. 241. E. Biheeld.
‘What, brid?’ quod Phebus, ‘what song singestow? (140) Ne were thow wont so merily to singe 245 That to myn herte it was a reioisinge To here thy vois? allas! what song is this?’
245. E. Hn. myrily.
‘By god,’ quod he, ‘I singe nat amis; Phebus,’ quod he, ‘for al thy worthinesse, For al thy beautee and thy gentilesse, 250 For al thy song and al thy minstralcye, For al thy waiting, blered is thyn yë With oon of litel reputacioun, Noght worth to thee, as in comparisoun, (150) The mountance of a gnat; so mote I thryve! 255 For on thy bed thy wyf I saugh him swyve.’
251. E. Cm. Hl. om. 2nd al. 254. E. Hn. Cm. om. as. 255. E. Hn. montance.
What wol ye more? the crowe anon him tolde, By sadde tokenes and by wordes bolde, How that his wyf had doon hir lecherye, Him to gret shame and to gret vileinye; 260 And tolde him ofte, he saugh it with his yën. This Phebus gan aweyward for to wryen, Him thoughte his sorweful herte brast a-two; His bowe he bente, and sette ther-inne a flo, (160) And in his ire his wyf thanne hath he slayn. 265 This is theffect, ther is na-more to sayn; For sorwe of which he brak his minstralcye, Bothe harpe, and lute, and giterne, and sautrye; And eek he brak his arwes and his bowe. And after that, thus spak he to the crowe: 270
261. Cm. Hl. yen; Ln. eyȝen; rest eyen. 263. E. Hn. Cm. And; rest Him.
[564: T. 17220-17254.]
‘Traitour,’ quod he, ‘with tonge of scorpioun, Thou hast me broght to my confusioun! Allas! that I was wroght! why nere I deed? O dere wyf, o gemme of lustiheed, (170) That were to me so sad and eek so trewe, 275 Now lystow deed, with face pale of hewe, Ful giltelees, that dorste I swere, y-wis! O rakel hand, to doon so foule amis! O trouble wit, o ire recchelees, That unavysed smytest giltelees! 280 O wantrust, ful of fals suspecioun, Where was thy wit and thy discrecioun? O every man, be-war of rakelnesse, Ne trowe no-thing with-outen strong witnesse; (180) Smyt nat to sone, er that ye witen why, 285 And beeth avysed wel and sobrely Er ye doon any execucioun, Up-on your ire, for suspecioun. Allas! a thousand folk hath rakel ire Fully fordoon, and broght hem in the mire. 290 Allas! for sorwe I wol my-selven slee!’
276. Cm. Hl. lyst thow; Pt. Ln. liest thou; Cp. lyes thou. 277. Cm. gylteles; Cp. Hl. gulteles; E. Hn. giltlees; rest giltles. 278. Cm. troubele; rest trouble. 280. E. smyteth; rest smytest. Cm. gilteles; Cp. Hl. gulteles; E. giltles.
And to the crowe, ‘o false theef!’ seyde he, ‘I wol thee quyte anon thy false tale! Thou songe whylom lyk a nightingale; (190) Now shaltow, false theef, thy song forgon, 295 And eek thy whyte fetheres everichon, Ne never in al thy lyf ne shaltou speke. Thus shal men on a traitour been awreke; Thou and thyn of-spring ever shul be blake, Ne never swete noise shul ye make, 300 But ever crye agayn tempest and rayn, In tokeninge that thurgh thee my wyf is slayn.’ And to the crowe he stirte, and that anon, And pulled his whyte fetheres everichon, (200) And made him blak, and refte him al his song, 305 [565: T. 17255-17289.] And eek his speche, and out at dore him slong Un-to the devel, which I him bitake; And for this caas ben alle crowes blake.—
300. E. voys (for noyse). 302. is] Cp. Hl. was. 308. E. Cp. caas; Hn. Cm. Ln. cas; Pt. caus; Hl. cause.
Lordings, by this ensample I yow preye, Beth war, and taketh kepe what I seye: 310 Ne telleth never no man in your lyf How that another man hath dight his wyf; He wol yow haten mortally, certeyn. Daun Salomon, as wyse clerkes seyn, (210) Techeth a man to kepe his tonge wel; 315 But as I seyde, I am noght textuel. But nathelees, thus taughte me my dame: ‘My sone, thenk on the crowe, a goddes name; My sone, keep wel thy tonge and keep thy freend. A wikked tonge is worse than a feend. 320 My sone, from a feend men may hem blesse; My sone, god of his endelees goodnesse Walled a tonge with teeth and lippes eke, For man sholde him avyse what he speke. (220) My sone, ful ofte, for to muche speche, 325 Hath many a man ben spilt, as clerkes teche; But for a litel speche avysely Is no men shent, to speke generally. My sone, thy tonge sholdestow restreyne At alle tyme, but whan thou doost thy peyne 330 To speke of god, in honour and preyere. The firste vertu, sone, if thou wolt lere, Is to restreyne and kepe wel thy tonge.— Thus lerne children whan that they ben yonge.— (230) My sone, of muchel speking yvel-avysed, 335 Ther lasse speking hadde y-nough suffysed, Comth muchel harm, thus was me told and taught. In muchel speche sinne wanteth naught. Wostow wher-of a rakel tonge serveth? Right as a swerd forcutteth and forkerveth 340 [566: T. 17290-17311.] An arm a-two, my dere sone, right so A tonge cutteth frendship al a-two. A Iangler is to god abhominable; Reed Salomon, so wys and honurable; (240) Reed David in his psalmes, reed Senekke. 345 My sone, spek nat, but with thyn heed thou bekke. Dissimule as thou were deef, if that thou here A Iangler speke of perilous matere. The Fleming seith, and lerne it, if thee leste, That litel Iangling causeth muchel reste. 350 My sone, if thou no wikked word hast seyd, Thee thar nat drede for to be biwreyd; But he that hath misseyd, I dar wel sayn, He may by no wey clepe his word agayn. (250) Thing that is seyd, is seyd; and forth it gooth, 355 Though him repente, or be him leef or looth. He is his thral to whom that he hath sayd A tale, of which he is now yvel apayd. My sone, be war, and be non auctour newe Of tydinges, whether they ben false or trewe. 360 Wher-so thou come, amonges hye or lowe, Kepe wel thy tonge, and thenk up-on the crowe.
=Here is ended the Maunciples Tale of the Crowe.=
310. E. Hn. Cm. I; Hl. ye; rest that ye. 315. E. Hn. kepen; rest kepe. E. Cm. weel. 316. E. textueel; Hl. tixted wel. 318. a] E. on; Hl. in. 319, 320. E. Hn. freend, feend. 327. Hl. a; rest om. 330. E. Hn. Cm. tymes. 356. leef or] Cp. Pt. Ln. Hl. neuer so. 360. E. wheither. COLOPHON. So E. Hn.
[567: T. 17312-17330.]
* * * * *
GROUP I.
THE PARSON’S PROLOGUE.
* * * * *
=Here folweth the Prologe of the Persones Tale.=
By that the maunciple hadde his tale al ended, The sonne fro the south lyne was descended So lowe, that he nas nat, to my sighte, Degreës nyne and twenty as in highte. Foure of the clokke it was tho, as I gesse; 5 For eleven foot, or litel more or lesse, My shadwe was at thilke tyme, as there, Of swich feet as my lengthe parted were In six feet equal of proporcioun. Ther-with the mones exaltacioun, 10 I mene Libra, alwey gan ascende, As we were entringe at a thropes ende; For which our host, as he was wont to gye, As in this caas, our Ioly companye, Seyde in this wyse, ‘lordings everichoon, 15 Now lakketh us no tales mo than oon. Fulfild is my sentence and my decree; I trowe that we han herd of ech degree. Almost fulfild is al myn ordinaunce; [568: T. 17331-17366.] I prey to god, so yeve him right good chaunce, 20 That telleth this tale to us lustily. Sir preest,’ quod he, ‘artow a vicary? Or art a person? sey sooth, by thy fey! Be what thou be, ne breke thou nat our pley; For every man, save thou, hath told his tale, 25 Unbokel, and shewe us what is in thy male; For trewely, me thinketh, by thy chere, Thou sholdest knitte up wel a greet matere. Tel us a tale anon, for cokkes bones!’
1. E. Hn. al; rest om. 2. E. Cm. was; rest is. 3. E. ne nas; Cm. ne was; Cp. Pt. Ln. was. 5. The MSS. have Ten; but see the note. 8. Hn. swich; E. swiche. 10. Perhaps for the mones we should read Saturnes; see the note. 11. So all but Hl., which has In mena. 12. thropes] Hl. townes. 17. E. Fulfilled; Hn. Cp. Fulfild; see l. 19. 23. Cm. art; E. Hn. arte; Hl. artow; rest art thou.
This Persone him answerde, al at ones, 30 ‘Thou getest fable noon y-told for me; For Paul, that wryteth unto Timothee, Repreveth hem that weyven soothfastnesse, And tellen fables and swich wrecchednesse. Why sholde I sowen draf out of my fest, 35 Whan I may sowen whete, if that me lest? For which I seye, if that yow list to here Moralitee and vertuous matere, And thanne that ye wol yeve me audience, I wol ful fayn, at Cristes reverence, 40 Do yow plesaunce leefful, as I can. But trusteth wel, I am a Southren man, I can nat geste—rum, ram, ruf—by lettre, Ne, god wot, rym holde I but litel bettre; And therfor, if yow list, I wol nat glose. 45 I wol yow telle a mery tale in prose To knitte up al this feeste, and make an ende. And Iesu, for his grace, wit me sende To shewe yow the wey, in this viage, Of thilke parfit glorious pilgrimage 50 That highte Ierusalem celestial. And, if ye vouche-sauf, anon I shal Biginne upon my tale, for whiche I preye Telle your avys, I can no bettre seye. But nathelees, this meditacioun 55 [569: T. 17367-17385.] I putte it ay under correccioun Of clerkes, for I am nat textual; I take but the sentens, trusteth wel. Therfor I make protestacioun That I wol stonde to correccioun.’ 60
30. I supply him from ed. 1550. 32. E. Hn. Thymothee. 33. E. Hl. weyueth. 40. E. omits ful. 41. E. leefful; Hn. leueful; Pt. leefull; Cp. Ln. lefful. 43. E. geeste. rum] Hn. Cp. Ln. rom. 46. E. Hn. myrie. 57, 58. E. textueel, weel. 58. E. omits the. Hl. sentens; rest sentence. 59. E. make a; rest omit a.
Up-on this word we han assented sone, For, as us semed, it was for to done, To enden in som vertuous sentence, And for to yeve him space and audience; And bede our host he sholde to him seye, 65 That alle we to telle his tale him preye.
62. E. vs; rest it, which is inferior.
Our host hadde the wordes for us alle:— ‘Sir preest,’ quod he, ‘now fayre yow bifalle! Sey what yow list, and we wol gladly here’— And with that word he seyde in this manere— 70 ‘Telleth,’ quod he, ‘your meditacioun. But hasteth yow, the sonne wol adoun; Beth fructuous, and that in litel space, And to do wel god sende yow his grace!’
=Explicit prohemium.=
COLOPHON. So E. Hn. Ln.; Pt.—Thus endeth the prolog of the persons tale.
[570]
* * * * *
THE PERSONES TALE.
* * * * *
=Here biginneth the Persones Tale.=
Ier. 6º. State super vias et videte et interrogate de viis antiquis, que sit via bona; et ambulate in ea, et inuenietis refrigerium animabus vestris, &c.
§ 1. Our swete lord god of hevene, that no man wole perisse, but wole that we comen alle to the knoweleche of him, and to the blisful lyf that is perdurable, /75 amonesteth us by the prophete Ieremie, that seith in this wyse: / ‘stondeth upon the weyes, and seeth and axeth of olde pathes (that is to seyn, of olde sentences) which is the goode wey; / and walketh in that wey, and ye shul finde refresshinge for your soules,’ &c. / Manye been the weyes espirituels that leden folk to oure Lord Iesu Crist, and to the regne of glorie. / Of whiche weyes, ther is a ful noble wey and a ful covenable, which may nat faile to man ne to womman, that thurgh sinne hath misgoon fro the righte wey of Ierusalem celestial; /80 and this wey is cleped Penitence, of which man sholde gladly herknen and enquere with al his herte; / to witen what is Penitence, and whennes it is cleped Penitence, and in how manye maneres been the accions or werkinges of Penitence, / and how manye spyces ther been of Penitence, and whiche thinges apertenen and bihoven to Penitence, and whiche thinges destourben Penitence. /
HEADING. From E. (E. Heere; Persouns). 75. E. _om. 2nd _to. 76. E. and seith; _rest _that seith. 78. E. Hn. Ln. shal; Pt. shul. 79. Pt. espiritual; Ln. spirituele. 80. E. _om. 2nd _ful. E. to no man; rest om. no. 82. Ln. penance (_for 2nd and 3rd _Penitence). 83. E. speces; Hl. spieces; _rest _spices.
§ 2. Seint Ambrose seith, that ‘Penitence is the pleyninge of man for the gilt that he hath doon, and na-more to do any thing for which him oghte to pleyne.’ / And som doctour seith: ‘Penitence is the waymentinge of man, that sorweth for his sinne [571] and pyneth him-self for he hath misdoon.’ /85 Penitence, with certeyne circumstances, is verray repentance of a man that halt him-self in sorwe and other peyne for hise giltes. / And for he shal be verray penitent, he shal first biwailen the sinnes that he hath doon, and stidefastly purposen in his herte to have shrift of mouthe, and to doon satisfaccioun, / and never to doon thing for which him oghte more to biwayle or to compleyne, and to continue in goode werkes: or elles his repentance may nat availle. / For as seith seint Isidre: ‘he is a Iaper and a gabber, and no verray repentant, that eftsoone dooth thing, for which him oghte repente.’ / Wepinge, and nat for to stinte to doon sinne, may nat avaylle. /90 But nathelees, men shal hope that every tyme that man falleth, be it never so ofte, that he may arise thurgh Penitence, if he have grace: but certeinly it is greet doute. / For as seith Seint Gregorie: ‘unnethe aryseth he out of sinne, that is charged with the charge of yvel usage.’ / And therfore repentant folk, that stinte for to sinne, and forlete sinne er that sinne forlete hem, holy chirche holdeth hem siker of hir savacioun. / And he that sinneth, and verraily repenteth him in his laste ende, holy chirche yet hopeth his savacioun, by the grete mercy of oure lord Iesu Crist, for his repentaunce; but tak the siker wey. /
84. E. om. the _before _gilt. 85. Ln. Hl. peyneth. 86. Hl. holt. 88. E. om. to bef. biwayle and continue. 90. Hl. doon; E. om.; rest do. 94. Hl. Ln. ende; E. Hn. Pt. om. E. taak (glossed tene); siker (glossed certum). Cm. sikerer. After wey, Cm. adds—& the more certeyn.
§ 3. And now, sith I have declared yow what thing is Penitence, now shul ye understonde that ther been three accions of Penitence. /95 The firste accion of Penitence is, that a man be baptized after that he hath sinned. / Seint Augustin seith: ‘but he be penitent for his olde sinful lyf, he may nat biginne the newe clene lif.’ / For certes, if he be baptized withouten penitence of his olde gilt, he receiveth the mark of baptisme, but nat the grace ne the remission of his sinnes, til he have repentance verray. / Another defaute is this, that men doon deedly sinne after that they han received baptisme. / The thridde defaute is, that men fallen in venial sinnes after hir baptisme, fro day to day. /100 Ther-of seith Seint Augustin, that ‘penitence of goode and humble folk is the penitence of every day.’ /
96. All but E. om. accion of Penitence. 97. Hl. but if. 98-100. E. Hn. baptesme. 100. Hl. in-to venial synne.
[572] § 4. The spyces of Penitence been three. That oon of hem is solempne, another is commune, and the thridde is privee. / Thilke penance that is solempne, is in two maneres; as to be put out of holy chirche in lente, for slaughtre of children, and swich maner thing. / Another is, whan a man hath sinned openly, of which sinne the fame is openly spoken in the contree; and thanne holy chirche by Iugement destreineth him for to do open penaunce. / Commune penaunce is that preestes enioinen men comunly in certeyn caas; as for to goon, peraventure, naked in pilgrimages, or bare-foot. /105 Privee penaunce is thilke that men doon alday for privee sinnes, of whiche we shryve us prively and receyve privee penaunce. /
102. E. Hn. speces (glossed species); rest spices. 103. E. Hn. As to; rest as is to. 104. E. Another thyng is; rest om. thyng. Hl. streyneth. 105. E. Cm. om. comunly. 106. E. they shryue hem.
§ 5. Now shaltow understande what is bihovely and necessarie to verray parfit Penitence. And this stant on three thinges; / Contricioun of herte, Confessioun of Mouth, and Satisfaccioun. / For which seith Seint Iohn Crisostom: ‘Penitence destreyneth a man to accepte benignely every peyne that him is enioyned, with contricion of herte, and shrift of mouth, with satisfaccion; and in werkinge of alle maner humilitee.’ / And this is fruitful Penitence agayn three thinges in whiche we wratthe oure lord Iesu Crist: /110 this is to seyn, by delyt in thinkinge, by recchelesnesse in spekinge, and by wikked sinful werkinge. / And agayns thise wikkede giltes is Penitence, that may be lykned un-to a tree. /
107. E. is bihouely; Cm. is behofly; rest bihoueth (behoueth). Hl. stondith. 109. Hl. humblete. 112. Hl. these thre wickid.
§ 6. The rote of this tree is Contricion, that hydeth him in the herte of him that is verray repentant, right as the rote of a tree hydeth him in the erthe. / Of the rote of Contricion springeth a stalke, that bereth braunches and leves of Confession, and fruit of Satisfaccion. / For which Crist seith in his gospel: ‘dooth digne fruit of Penitence’; for by this fruit may men knowe this tree, and nat by the rote that is hid in the herte of man, ne by the braunches ne by the leves of Confession. /115 And therefore oure Lord Iesu Crist seith thus: ‘by the fruit of hem ye shul knowen hem.’ / Of this rote eek springeth a seed of grace, the which seed is moder of sikernesse, and this seed is egre and [573] hoot. / The grace of this seed springeth of god, thurgh remembrance of the day of dome and on the peynes of helle. / Of this matere seith Salomon, that ‘in the drede of god man forleteth his sinne.’ / The hete of this seed is the love of god, and the desiring of the Ioye perdurable. /120 This hete draweth the herte of a man to god, and dooth him haten his sinne. / For soothly, ther is no-thing that savoureth so wel to a child as the milk of his norice, ne no-thing is to him more abhominable than thilke milk whan it is medled with other mete. / Right so the sinful man that loveth his sinne, him semeth that it is to him most swete of any-thing; / but fro that tyme that he loveth sadly our lord Iesu Crist, and desireth the lif perdurable, ther nis to him no-thing more abhominable. / For soothly, the lawe of god is the love of god; for which David the prophete seith: ‘I have loved thy lawe and hated wikkednesse and hate’; he that loveth god kepeth his lawe and his word. /125 This tree saugh the prophete Daniel in spirit, up-on the avision of the king Nabugodonosor, whan he conseiled him to do penitence. / Penaunce is the tree of lyf to hem that it receiven, and he that holdeth him in verray penitence is blessed; after the sentence of Salomon. /
117. E. a grace (for of grace). 122. E. om. is to him. 125. E. loued god; rest loueth god. 126. E. om. in spirit. up-on] E. in.
§ 7. In this Penitence or Contricion man shal understonde foure thinges, that is to seyn, what is Contricion: and whiche been the causes that moeven a man to Contricion: and how he sholde be contrit: and what Contricion availleth to the soule. / Thanne is it thus: that Contricion is the verray sorwe that a man receiveth in his herte for his sinnes, with sad purpos to shryve him, and to do penaunce, and nevermore to do sinne. / And this sorwe shal been in this manere, as seith seint Bernard: ‘it shal been hevy and grevous, and ful sharpe and poinant in herte.’ /130 First, for man hath agilt his lord and his creatour; and more sharpe and poinant, for he hath agilt his fader celestial; / and yet more sharpe and poinant, for he hath wrathed and agilt him that boghte him; which with his precious blood hath delivered us fro the bondes of sinne, and fro the crueltee of the devel and fro the peynes of helle. /
131. Cp. agult; Hl. agiltid.
§ 8. The causes that oghte moeve a man to Contricion been six. First, a man shal remembre him of hise sinnes; / but loke [574] he that thilke remembrance ne be to him no delyt by no wey, but greet shame and sorwe for his gilt. For Iob seith: ‘sinful men doon werkes worthy of Confession.’ / And therfore seith Ezechie: ‘I wol remembre me alle the yeres of my lyf, in bitternesse of myn herte.’ /135 And god seith in the Apocalips: remembreth yow fro whennes that ye been falle’; for biforn that tyme that ye sinned, ye were the children of god, and limes of the regne of god; / but for your sinne ye been woxen thral and foul, and membres of the feend, hate of aungels, sclaundre of holy chirche, and fode of the false serpent; perpetuel matere of the fyr of helle. / And yet more foul and abhominable, for ye trespassen so ofte tyme, as doth the hound that retourneth to eten his spewing. / And yet be ye fouler for your longe continuing in sinne and your sinful usage, for which ye be roten in your sinne, as a beest in his dong. / Swiche manere of thoghtes maken a man to have shame of his sinne, and no delyt, as god seith by the prophete Ezechiel: /140 ‘ye shal remembre yow of youre weyes, and they shuln displese yow.’ Sothly, sinnes been the weyes that leden folk to helle. /
134. E. looke he; rest om. he. 135. Hl. Ln. Ezechiel. 137. E. p_er_petueel.
§ 9. The seconde cause that oghte make a man to have desdeyn of sinne is this: that, as seith seint Peter, ‘who-so that doth sinne is thral of sinne’; and sinne put a man in greet thraldom. / And therfore seith the prophete Ezechiel: ‘I wente sorweful in desdayn of my-self.’ And certes, wel oghte a man have desdayn of sinne, and withdrawe him from that thraldom and vileinye. / And lo, what seith Seneca in this matere. He seith thus: ‘though I wiste that neither god ne man ne sholde nevere knowe it, yet wolde I have desdayn for to do sinne.’ / And the same Seneca also seith: ‘I am born to gretter thinges than to be thral to my body, or than for to maken of my body a thral.’ /145 Ne a fouler thral may no man ne womman maken of his body, than for to yeven his body to sinne. / Al were it the fouleste cherl, or the fouleste womman that liveth, and leest of value, yet is he thanne more foule and more in servitute. / Evere fro the hyer degree that man falleth, the more is he thral, and more to god and to the world vile and abhominable. / O gode god, wel oghte [575] man have desdayn of sinne; sith that, thurgh sinne, ther he was free, now is he maked bonde. / And therfore seyth Seint Augustin: ‘if thou hast desdayn of thy servant, if he agilte or sinne, have thou thanne desdayn that thou thy-self sholdest do sinne.’ /150 Take reward of thy value, that thou ne be to foul to thy-self. / Allas! wel oghten they thanne have desdayn to been servauntz and thralles to sinne, and sore been ashamed of hem-self, / that god of his endelees goodnesse hath set hem in heigh estaat, or yeven hem wit, strengthe of body, hele, beautee, prosperitee, / and boghte hem fro the deeth with his herte blood, that they so unkindely, agayns his gentilesse, quyten him so vileinsly, to slaughtre of hir owene soules. / O gode god, ye wommen that been of so greet beautee, remembreth yow of the proverbe of Salomon, that seith: /155 ‘he lykneth a fair womman, that is a fool of hir body, lyk to a ring of gold that were in the groyn of a sowe.’ / For right as a sowe wroteth in everich ordure, so wroteth she hir beautee in the stinkinge ordure of sinne. /
143. E. And certes; rest om. And. 144. E. Hn. wrongly ins, god after that. 147. All seruitute. 148. E. om. vile and. 150. Cp. Pt. Ln. Hl. Austyn. 152. Hl. men (for they). 154. Cm. vileynly. 155, 6. So Hl.; E. Hn. he seith likneth; Cp. he seith he likeneth; Cm. he seith & likkenyth; Pt. He likneth. E. soughe; rest sowe. 157. E. soughe; om. she.
§ 10. The thridde cause that oghte moeve a man to Contricion, is drede of the day of dome, and of the horrible peynes of helle. / For as seint Ierome seith: ‘at every tyme that me remembreth of the day of dome, I quake; / for whan I ete or drinke, or what-so that I do, evere semeth me that the trompe sowneth in myn ere: /160 riseth up, ye that been dede, and cometh to the Iugement.’ / O gode god, muchel oghte a man to drede swich a Iugement, ‘ther-as we shullen been alle,’ as seint Poul seith, ‘biforn the sete of oure lord Iesu Crist’; / wher-as he shal make a general congregacion, wher-as no man may been absent. / For certes, there availleth noon essoyne ne excusacion. / And nat only that oure defautes shullen be iuged, but eek that alle oure werkes shullen openly be knowe. /165 And as seith Seint Bernard: ‘ther ne shal no pledinge availle, ne no sleighte; we shullen yeven rekeninge of everich ydel word.’ / Ther shul we han a Iuge that may nat been deceived ne corrupt. And why? For, certes, alle our thoghtes been discovered as to him; ne for preyere ne for mede he shal nat been corrupt. / And therfore [576] seith Salomon: ‘the wratthe of god ne wol nat spare no wight, for preyere ne for yifte’; and therfore, at the day of doom, ther nis noon hope to escape. / Wherfore, as seith Seint Anselm: ‘ful greet angwissh shul the sinful folk have at that tyme; / ther shal the sterne and wrothe Iuge sitte above, and under him the horrible put of helle open to destroyen him that moot biknowen hise sinnes, whiche sinnes openly been shewed biforn god and biforn every creature. /170 And on the left syde, mo develes than herte may bithinke, for to harie and drawe the sinful soules to the pyne of helle. / And with-inne the hertes of folk shal be the bytinge conscience, and with-oute-forth shal be the world al brenninge. / Whider shal thanne the wrecched sinful man flee to hyden him? Certes, he may nat hyden him; he moste come forth and shewen him.’ / For certes, as seith seint Ierome: ‘the erthe shal casten him out of him, and the see also; and the eyr also, that shal be ful of thonder-clappes and lightninges.’ / Now sothly, who-so wel remembreth him of thise thinges, I gesse that his sinne shal nat turne him in-to delyt, but to greet sorwe, for drede of the peyne of helle. /175 And therfore seith Iob to god: ‘suffre, lord, that I may a whyle biwaille and wepe, er I go with-oute returning to the derke lond, covered with the derknesse of deeth; / to the lond of misese and of derknesse, where-as is the shadwe of deeth; where-as ther is noon ordre or ordinance, but grisly drede that evere shal laste.’ / Lo, here may ye seen that Iob preyde respyt a whyle, to biwepe and waille his trespas; for soothly oon day of respyt is bettre than al the tresor of the world. / And for-as-muche as a man may acquiten him-self biforn god by penitence in this world, and nat by tresor, therfore sholde he preye to god to yeve him respyt a whyle, to biwepe and biwaillen his trespas. / For certes, al the sorwe that a man mighte make fro the beginning of the world, nis but a litel thing at regard of the sorwe of helle. /180 The cause why that Iob clepeth helle ‘the lond of derknesse’; / under-stondeth that he clepeth it ‘londe’ or erthe, for it is stable, and nevere shal faille; ‘derk,’ for he that is in helle hath defaute of light material. / For certes, [577] the derke light, that shal come out of the fyr that evere shal brenne, shal turne him al to peyne that is in helle; for it sheweth him to the horrible develes that him tormenten. / ‘Covered with the derknesse of deeth’: that is to seyn, that he that is in helle shal have defaute of the sighte of god; for certes, the sighte of god is the lyf perdurable. / ‘The derknesse of deeth’ been the sinnes that the wrecched man hath doon, whiche that destourben him to see the face of god; right as doth a derk cloude bitwixe us and the sonne. /185 ‘Lond of misese’: by-cause that ther been three maneres of defautes, agayn three thinges that folk of this world han in this present lyf, that is to seyn, honours, delyces, and richesses. / Agayns honour, have they in helle shame and confusion. / For wel ye woot that men clepen ‘honour’ the reverence that man doth to man; but in helle is noon honour ne reverence. For certes, na-more reverence shal be doon there to a king than to a knave. / For which god seith by the prophete Ieremye: ‘thilke folk that me despysen shul been in despyt.’ / ‘Honour’ is eek cleped greet lordshipe; ther shal no man serven other but of harm and torment. ‘Honour’ is eek cleped greet dignitee and heighnesse; but in helle shul they been al fortroden of develes. /190 And god seith: ‘the horrible develes shulle goon and comen up-on the hevedes of the dampned folk.’ And this is for-as-muche as, the hyer that they were in this present lyf, the more shulle they been abated and defouled in helle. / Agayns the richesses of this world, shul they han misese of poverte; and this poverte shal been in foure thinges: / in defaute of tresor, of which that David seith; ‘the riche folk, that embraceden and oneden al hir herte to tresor of this world, shul slepe in the slepinge of deeth; and no-thing ne shul they finden in hir handes of al hir tresor.’ / And more-over, the miseise of helle shal been in defaute of mete and drinke. / For god seith thus by Moyses; ‘they shul been wasted with hunger, and the briddes of helle shul devouren hem with bitter deeth, and the galle of the dragon shal been hir drinke, and the venim of the dragon hir morsels.’ /195 And forther-over, hir miseise shal been in defaute of clothing: for they shulle be naked in body as of clothing, save the fyr in which they brenne and othere filthes; / and naked shul they been of [578] soule, of alle manere vertues, which that is the clothing of the soule. Where been thanne the gaye robes and the softe shetes and the smale shertes? / Lo, what seith god of hem by the prophete Isaye: ‘that under hem shul been strawed motthes, and hir covertures shulle been of wormes of helle.’ / And forther-over, hir miseise shal been in defaute of freendes; for he nis nat povre that hath goode freendes, but there is no freend; / for neither god ne no creature shal been freend to hem, and everich of hem shal haten other with deedly hate. /200 ‘The sones and the doghtren shullen rebellen agayns fader and mooder, and kinrede agayns kinrede, and chyden and despysen everich of hem other,’ bothe day and night, as god seith by the prophete Michias. / And the lovinge children, that whylom loveden so fleshly everich other, wolden everich of hem eten other if they mighte. / For how sholden they love hem togidre in the peyne of helle, whan they hated ech of hem other in the prosperitee of this lyf? / For truste wel, hir fleshly love was deedly hate; as seith the prophete David: ‘who-so that loveth wikkednesse he hateth his soule.’ / And who-so hateth his owene soule, certes, he may love noon other wight in no manere. /205 And therefore, in helle is no solas ne no frendshipe, but evere the more fleshly kinredes that been in helle, the more cursinges, the more chydinges, and the more deedly hate ther is among hem. / And forther-over, they shul have defaute of alle manere delyces; for certes, delyces been after the appetytes of the fyve wittes, as sighte, heringe, smellinge, savoringe, and touchinge. / But in helle hir sighte shal be ful of derknesse and of smoke, and therfore ful of teres; and hir heringe, ful of waymentinge and of grintinge of teeth, as seith Iesu Crist; / hir nosethirles shullen be ful of stinkinge stink. And as seith Isaye the prophete: ‘hir savoring shal be ful of bitter galle.’ / And touchinge of al hir body, y-covered with ‘fyr that nevere shal quenche, and with wormes that nevere shul dyen,’ as god seith by the mouth of Isaye. /210 And for-as-muche as they shul nat wene that they may dyen for peyne, and by hir deeth flee fro peyne, that may they understonden by the word of Iob, that seith: ‘ther-as is the [579] shadwe of deeth.’ / Certes, a shadwe hath the lyknesse of the thing of which it is shadwe, but shadwe is nat the same thing of which it is shadwe. / Right so fareth the peyne of helle; it is lyk deeth for the horrible anguissh, and why? For it peyneth hem evere, as though they sholde dye anon; but certes they shal nat dye. / For as seith Seint Gregorie: ‘to wrecche caytives shal be deeth with-oute deeth, and ende with-outen ende, and defaute with-oute failinge. / For hir deeth shal alwey liven, and hir ende shal everemo biginne, and hir defaute shal nat faille.’ /215 And therfore seith Seint Iohn the Evangelist: ‘they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.’ / And eek Iob seith: that ‘in helle is noon ordre of rule.’ / And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. / For the erthe ne shal bere hem no fruit. / For, as the prophete David seith: ‘god shal destroie the fruit of the erthe as fro hem;’ ne water ne shal yeve hem no moisture; ne the eyr no refresshing, ne fyr no light. /220 For as seith seint Basilie: ‘the brenninge of the fyr of this world shal god yeven in helle to hem that been dampned; / but the light and the cleernesse shal be yeven in hevene to hise children’; right as the gode man yeveth flesh to hise children, and bones to his houndes. / And for they shullen have noon hope to escape, seith seint Iob atte laste: that ‘ther shal horrour and grisly drede dwellen with-outen ende.’ / Horrour is alwey drede of harm that is to come, and this drede shal evere dwelle in the hertes of hem that been dampned. And therefore han they lorn al hir hope, for sevene causes. / First, for god that is hir Iuge shal be with-outen mercy to hem; ne they may nat plese him, ne noon of hise halwes; ne they ne may yeve no-thing for hir raunson; /225 ne they have no vois to speke to him; ne they may nat flee fro peyne; ne they have no goodnesse in hem, that they mowe shewe to delivere hem fro peyne. / And therfore seith Salomon: ‘the wikked man dyeth; and whan he is deed, he shal have noon hope to escape fro peyne.’ / Who-so thanne wolde wel understande these peynes, [580] and bithinke him weel that he hath deserved thilke peynes for his sinnes, certes, he sholde have more talent to syken and to wepe than for to singen and to pleye. / For as that seith Salomon: ‘who-so that hadde the science to knowe the peynes that been establissed and ordeyned for sinne, he wolde make sorwe.’ / ‘Thilke science,’ as seith seint Augustin, ‘maketh a man to waymenten in his herte.’ /230
166. E. om. 2nd no. 168. Cp. Pt. Ln. repeat (after god) wol nought ben corrupte and therefore saith Salamon. 170. E. Hn. stierne. moot] E. noot. 171. on] E. in. E. Ln. peyne; Cm. pit; rest pyne. 175. E. Hn. in; Hl. to; rest in-to. 178. Hl. oon; Cm. on; E. a; rest oo (o). 182. or] E. Cp. Ln. of. E. Hn. dirk. 188. E. Hn. woot; Cm. wote; Hl. witen; Cp. wite; Ln. weten. 189. Hl. displesen (for despysen). 190. E. om. from ther shal to 2nd greet. 195. E. with the bitter; rest om. the. Hl. teeth (for deeth). 197. E. as of alle; rest om. as. E. (only) smale shetes and the softe shertes. 203. E. om. hem after love. 206. E. om. 1st in helle. 207. Cp. Pt. Ln. Hl. om. after. 208. Cp. Hl. Ln. gruntynge; Cm. grochynge; Pt. gnaistynge. 214. Hl. shal be yiue deth. 218. E. in the ordre. 221. E. Cm. Basilie; rest Basile. 225. E. Cm. and they (1st time). 228. E. the (for these).
§ 11. The fourthe point, that oghte maken a man to have contricion, is the sorweful remembrance of the good that he hath left to doon here in erthe; and eek the good that he hath lorn. / Soothly, the gode werkes that he hath left, outher they been the gode werkes that he wroghte er he fel in-to deedly sinne, or elles the gode werkes that he wroghte while he lay in sinne. / Soothly, the gode werkes, that he dide biforn that he fil in sinne, been al mortified and astoned and dulled by the ofte sinning. / The othere gode werkes, that he wroghte whyl he lay in deedly sinne, they been outrely dede as to the lyf perdurable in hevene. / Thanne thilke gode werkes that been mortified by ofte sinning, whiche gode werkes he dide whyl he was in charitee, ne mowe nevere quiken agayn with-outen verray penitence. /235 And ther-of seith god, by the mouth of Ezechiel: that, ‘if the rightful man returne agayn from his rightwisnesse and werke wikkednesse, shal he live?’ / Nay; for alle the gode werkes that he hath wroght ne shul nevere been in remembrance; for he shal dyen in his sinne. / And up-on thilke chapitre seith seint Gregorie thus: ‘that we shulle understonde this principally; / that whan we doon deedly sinne, it is for noght thanne to rehercen or drawen in-to memorie the gode werkes that we han wroght biforn.’ / For certes, in the werkinge of the deedly sinne, ther is no trust to no good werk that we han doon biforn; that is to seyn, as for to have therby the lyf perdurable in hevene. /240 But nathelees, the gode werkes quiken agayn, and comen agayn, and helpen, and availlen to have the lyf perdurable in hevene, whan we han contricion. / But soothly, the gode werkes that men doon whyl they been in deedly sinne, for-as-muche as they were doon in deedly sinne, they may nevere quiken agayn. / For certes, thing that nevere hadde lyf may nevere quikene; and nathelees, al-be-it that [581] they ne availle noght to han the lyf perdurable, yet availlen they to abregge of the peyne of helle, or elles to geten temporal richesse, / or elles that god wole the rather enlumine and lightne the herte of the sinful man to have repentance; / and eek they availlen for to usen a man to doon gode werkes, that the feend have the lasse power of his soule. /245 And thus the curteis lord Iesu Crist wole that no good werk be lost; for in somwhat it shal availle. / But for-as-muche as the gode werkes that men doon whyl they been in good lyf, been al mortified by sinne folwinge; and eek, sith that alle the gode werkes that men doon whyl they been in deedly synne, been outrely dede as for to have the lyf perdurable; / wel may that man, that no good werke ne dooth, singe thilke newe Frenshe song: “Iay tout perdu mon temps et mon labour.” / For certes, sinne bireveth a man bothe goodnesse of nature and eek the goodnesse of grace. / For soothly, the grace of the holy goost fareth lyk fyr, that may nat been ydel; for fyr faileth anoon as it forleteth his wirkinge, and right so grace fayleth anoon as it forleteth his werkinge. /250 Than leseth the sinful man the goodnesse of glorie, that only is bihight to gode men that labouren and werken. / Wel may he be sory thanne, that oweth al his lif to god as longe as he hath lived, and eek as longe as he shal live, that no goodnesse ne hath to paye with his dette to god, to whom he oweth al his lyf. / For trust wel, ‘he shal yeven acountes,’ as seith seint Bernard, ‘of alle the godes that han be yeven him in this present lyf, and how he hath hem despended; / in so muche that ther shal nat perisse an heer of his heed, ne a moment of an houre ne shal nat perisse of his tyme, that he ne shal yeve of it a rekening.’ /
232. E. Pt. Ln. that he hath wroght (1st time). 233. Ln. mortified; Hl. amortised; rest mortefied. Cp. Pt. astonyed; Hl. astoneyed. 235. Ln. Hl. mortified; rest mortefied. 240. E. is for to seyn. 242. E. quyke. 247. Ln. mortified; Hn. Hl. amortised; rest mortefied. 254. All noght (nat) so; ed. 1550, in so (better).
§ 12. The fifthe thing that oghte moeve a man to contricion, is remembrance of the passion that oure lord Iesu Crist suffred for our sinnes. /255 For, as seith seint Bernard: ‘whyl that I live, I shal have remembrance of the travailles that oure lord Crist suffred in preching; / his werinesse in travailling, hise temptacions whan he fasted, hise longe wakinges whan he preyde, hise teres whan that he weep for pitee of good peple; / the wo and the shame and the filthe that men seyden to him; of the foule spitting that men spitte in his face, of the buffettes that men yaven [582] him, of the foule mowes, and of the repreves that men to him seyden; / of the nayles with whiche he was nailed to the croys, and of al the remenant of his passion that he suffred for my sinnes, and no-thing for his gilt.’ / And ye shul understonde, that in mannes sinne is every manere of ordre or ordinance turned up-so-doun. /260 For it is sooth, that god, and reson, and sensualitee, and the body of man been so ordeyned, that everich of thise foure thinges sholde have lordshipe over that other; / as thus: god sholde have lordshipe over reson, and reson over sensualitee, and sensualitee over the body of man. / But sothly, whan man sinneth, al this ordre or ordinance is turned up-so-doun. / And therfore thanne, for-as-muche as the reson of man ne wol nat be subget ne obeisant to god, that is his lord by right, therfore leseth it the lordshipe that it sholde have over sensualitee, and eek over the body of man. / And why? For sensualitee rebelleth thanne agayns reson; and by that wey leseth reson the lordshipe over sensualitee and over the body. /265 For right as reson is rebel to god, right so is bothe sensualitee rebel to reson and the body also. / And certes, this disordinance and this rebellion oure lord Iesu Crist aboghte up-on his precious body ful dere, and herkneth in which wyse. / For-as-muche thanne as reson is rebel to god, therfore is man worthy to have sorwe and to be deed. / This suffred oure lord Iesu Crist for man, after that he hadde be bitraysed of his disciple, and distreyned and bounde, ‘so that his blood brast out at every nail of hise handes,’ as seith seint Augustin. / And forther-over, for-as-muchel as reson of man ne wol nat daunte sensualitee whan it may, therfore is man worthy to have shame; and this suffred oure lord Iesu Crist for man, whan they spetten in his visage. /270 And forther-over, for-as-muchel thanne as the caitif body of man is rebel bothe to reson and to sensualitee, therfore is it worthy the deeth. / And this suffred oure lord Iesu Crist for man up-on the croys, where-as ther was no part of his body free, withouten greet peyne and bitter passion. / And al this suffred Iesu Crist, that nevere forfeted. And therfore resonably may be seyd of Iesu in this manere: ‘to muchel am I peyned for the thinges that I nevere deserved, and to muche defouled for shend-shipe that man is worthy to have.’ / And therfore may the sinful [583] man wel seye, as seith seint Bernard: ‘acursed be the bitternesse of my sinne, for which ther moste be suffred so muchel bitternesse.’ / For certes, after the diverse discordances of oure wikkednesses, was the passion of Iesu Crist ordeyned in diverse thinges, /275 as thus. Certes, sinful mannes soule is bitraysed of the devel by coveitise of temporel prosperitee, and scorned by deceite whan he cheseth fleshly delyces; and yet is it tormented by inpacience of adversitee, and bispet by servage and subieccion of sinne; and atte laste it is slayn fynally. / For this disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. / Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. / Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. / Thanne was he scourged that no-thing hadde agilt; and fynally, thanne was he crucified and slayn. /280 Thanne was acompliced the word of Isaye: ‘he was wounded for oure misdedes, and defouled for oure felonies.’ / Now sith that Iesu Crist took up-on him-self the peyne of alle oure wikkednesses, muchel oghte sinful man wepen and biwayle, that for hise sinnes goddes sone of hevene sholde al this peyne endure. /
255. Hl. for vs and for our synnes. 261. E. Cm. om. so. 269. E. Cm. his blood; rest the blood. 270. Hl. face (for visage). 273. Cm. (and ed. 1550) And therfore ... manere; rest om. 275. E. disconcordances. 276. E. temporeel. bispet] E. dispeir (!). 277. E. om. first. 281. E. Ysaye that seith that he; rest om. that seith that.
§ 13. The sixte thing that oghte moeve a man to contricion, is the hope of three thynges; that is to seyn, foryifnesse of sinne, and the yifte of grace wel for to do, and the glorie of hevene, with which god shal guerdone a man for hise gode dedes. / And for-as-muche as Iesu Crist yeveth us thise yiftes of his largesse and of his sovereyn bountee, therfore is he cleped Iesus Nazarenus rex Iudeorum. / Iesus is to seyn ‘saveour’ or ‘salvacion,’ on whom men shul hope to have foryifnesse of sinnes, which that is proprely salvacion of sinnes. /285 And therfore seyde the aungel to Ioseph: ‘thou shall clepen his name Iesus, that shal saven his peple of hir sinnes.’ / And heer-of seith seint Peter: ‘ther is noon other name under hevene that is yeve to any man, by which a man may be saved, but only Iesus.’ / Nazarenus is as muche for to seye as ‘florisshinge,’ in which a man shal hope, that he that yeveth him remission of sinnes shal yeve him eek grace wel [584] for to do. For in the flour is hope of fruit in tyme cominge; and in foryifnesse of sinnes hope of grace wel for to do. / ‘I was atte dore of thyn herte,’ seith Iesus, ‘and cleped for to entre; he that openeth to me shal have foryifnesse of sinne. / I wol entre in-to him by my grace, and soupe with him,’ by the goode werkes that he shal doon; whiche werkes been the foode of god; ‘and he shal soupe with me,’ by the grete Ioye that I shal yeven him. /290 Thus shal man hope, for hise werkes of penaunce, that god shall yeven him his regne; as he bihoteth him in the gospel. /
283. E. Hn. gerdone; Cm. gerdounnyn. 285. E. om. is after that. 291. Hn. Cm. Hl. byheteth.
§ 14. Now shal a man understonde, in which manere shal been his contricion. I seye, that it shal been universal and total; this is to seyn, a man shal be verray repentant for alle hise sinnes that he hath doon in delyt of his thoght; for delyt is ful perilous. / For ther been two manere of consentinges; that oon of hem is cleped consentinge of affeccion, when a man is moeved to do sinne, and delyteth him longe for to thinke on that sinne; / and his reson aperceyveth it wel, that it is sinne agayns the lawe of god, and yet his reson refreyneth nat his foul delyt or talent, though he se wel apertly that it is agayns the reverence of god; al-though his reson ne consente noght to doon that sinne in dede, / yet seyn somme doctours that swich delyt that dwelleth longe, it is ful perilous, al be it nevere so lite. /295 And also a man sholde sorwe, namely, for al that evere he hath desired agayn the lawe of god with perfit consentinge of his reson; for ther-of is no doute, that it is deedly sinne in consentinge. / For certes, ther is no deedly sinne, that it nas first in mannes thought, and after that in his delyt; and so forth in-to consentinge and in-to dede. / Wherfore I seye, that many men ne repenten hem nevere of swiche thoghtes and delytes, ne nevere shryven hem of it, but only of the dede of grete sinnes outward. / Wherfore I seye, that swiche wikked delytes and wikked thoghtes been subtile bigyleres of hem that shullen be dampned. / More-over, man oghte to sorwe for hise wikkede wordes as wel as for hise wikkede dedes; for certes, the repentance of a singuler sinne, and nat repente of alle hise othere sinnes, or elles repenten him of alle hise othere sinnes, and nat of a singuler sinne, may nat availle. /300 For certes, god almighty is al good; and ther-fore he foryeveth al, [585] or elles right noght. / And heer-of seith seint Augustin: ‘I woot certainly / that god is enemy to everich sinnere’; and how thanne? He that observeth o sinne, shal he have foryifnesse of the remenaunt of hise othere sinnes? Nay. / And forther-over, contricion sholde be wonder sorweful and anguissous, and therfore yeveth him god pleynly his mercy; and therfore, whan my soule was anguissous with-inne me, I hadde remembrance of god that my preyere mighte come to him. / Forther-over, contricion moste be continuel, and that man have stedefast purpos to shryven him, and for to amenden him of his lyf. /305 For soothly, whyl contricion lasteth, man may evere have hope of foryifnesse; and of this comth hate of sinne, that destroyeth sinne bothe in himself, and eek in other folk, at his power. / For which seith David: ‘ye that loven god hateth wikkednesse.’ For trusteth wel, to love god is for to love that he loveth, and hate that he hateth. /
303. E. om. I woot certeinly. 305. E. continueel.
§ 15. The laste thing that man shal understonde in contricion is this; wher-of avayleth contricion. I seye, that som tyme contricion delivereth a man fro sinne; / of which that David seith: ‘I seye,’ quod David, that is to seyn, ‘I purposed fermely to shryve me; and thow, Lord, relesedest my sinne.’ / And right so as contricion availleth noght, with-outen sad purpos of shrifte, if man have oportunitee, right so litel worth is shrifte or satisfaccion with-outen contricion. /310 And more-over, contricion destroyeth the prison of helle, and maketh wayk and feble alle the strengthes of the develes, and restoreth the yiftes of the holy goost and of alle gode vertues; / and it clenseth the soule of sinne, and delivereth the soule fro the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. / And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. / And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ther-of doon him hommage. / For soothly, oure swete lord Iesu Crist hath spared [586] us so debonairly in our folies, that if he ne hadde pitee of mannes soule, a sory song we mighten alle singe. /315
308. E. Ln. a man fro; rest om. a. 311. E. fieble. 313. Hl. Pt. Ln. thinges he prouith by. 314. Hl. herte (for entente).
=Explicit prima pars penitentie; et sequitur secunda pars eiusdem.=
§ 16. The seconde partie of Penitence is Confession, that is signe of contricion. / Now shul ye understonde what is Confession, and whether it oghte nedes be doon or noon, and whiche thinges been covenable to verray Confession. /
317. E. wheither.
§ 17. First shaltow understonde that Confession is verray shewinge of sinnes to the preest; / this is to seyn ‘verray,’ for he moste confessen him of alle the condiciouns that bilongen to his sinne, as ferforth as he can. / Al moot be seyd, and no thing excused ne hid ne forwrapped, and noght avaunte him of his gode werkes. /320 And forther over, it is necessarie to understonde whennes that sinnes springen, and how they encresen, and whiche they been. /
320. him of his] E. Cm. thee of thy. 321. E. encreessen.
§ 18. Of the springinge of sinnes seith seint Paul in this wise: that ‘right as by a man sinne entred first in-to this world, and thurgh that sinne deeth, right so thilke deeth entred in-to alle men that sinneden.’ / And this man was Adam, by whom sinne entred in-to this world whan he brak the comaundement of god. / And therfore, he that first was so mighty that he sholde not have dyed, bicam swich oon that he moste nedes dye, whether he wolde or noon; and all his progenie in this world that in thilke man sinneden. / Loke that in thestaat of innocence, when Adam and Eve naked weren in paradys, and no-thing ne hadden shame of hir nakednesse, /325 how that the serpent, that was most wyly of alle othere bestes that god hadde maked, seyde to the womman: ‘why comaunded god to yow, ye sholde nat eten of every tree in paradys?’ / The womman answerde: ‘of the fruit,’ quod she, ‘of the trees in paradys we feden us; but soothly, of the fruit of the tree that is in the middel of paradys, god forbad us for to ete, ne nat touchen it, lest per-aventure we should dyen.’ / The serpent seyde to the womman: ‘nay, nay, ye shul nat dyen of deeth; for sothe, god woot, that what day that ye eten ther-of, youre eyen shul opene, and ye shul been as goddes, knowinge [587] good and harm.’ / The womman thanne saugh that the tree was good to feding, and fair to the eyen, and delytable to the sighte; she tok of the fruit of the tree, and eet it, and yaf to hir housbonde, and he eet; and anoon the eyen of hem bothe openeden. / And whan that they knewe that they were naked, they sowed of fige-leves a manere of breches to hiden hir membres. /330 There may ye seen that deedly sinne hath first suggestion of the feend, as sheweth here by the naddre; and afterward, the delyt of the flesh, as sheweth here by Eve; and after that, the consentinge of resoun, as sheweth here by Adam. / For trust wel, thogh so were that the feend tempted Eve, that is to seyn the flesh, and the flesh hadde delyt in the beautee of the fruit defended, yet certes, til that resoun, that is to seyn, Adam, consented to the etinge of the fruit, yet stood he in thestaat of innocence. / Of thilke Adam toke we thilke sinne original; for of him fleshly descended be we alle, and engendred of vile and corrupt matere. / And whan the soule is put in our body, right anon is contract original sinne; and that, that was erst but only peyne of concupiscence, is afterward bothe peyne and sinne. / And therfore be we alle born sones of wratthe and of dampnacion perdurable, if it nere baptesme that we receyven, which binimeth us the culpe; but for sothe, the peyne dwelleth with us, as to temptacion, which peyne highte concupiscence. /335 Whan it is wrongfully disposed or ordeyned in man, it maketh him coveite, by coveitise of flesh, fleshly sinne, by sighte of hise eyen as to erthely thinges. and coveitise of hynesse by pryde of herte. /
323. E. Hn. comaundementz; rest comaundement. 324. E. wheither. 325. Pt. þe astate; Ln. þe state; Cm. stat. 327. ne] E. and. 328. E. om. ye before shul. 330. E. Cm. a manere; rest in manere. 335. E. bynyneth; Hn. Pt. Hl. bynymeth.
§ 19. Now as for to speken of the firste coveitise, that is, concupiscence after the lawe of oure membres, that weren lawe-fulliche y-maked and by rightful Iugement of god; / I seye, for-as-muche as man is nat obeisaunt to god, that is his lord, therfore is the flesh to him disobeisaunt thurgh concupiscence, which yet is cleped norissinge of sinne and occasion of sinne. / Therfore, al the whyle that a man hath in him the peyne of concupiscence, it is impossible but he be tempted somtyme, and moeved in his flesh to sinne. And this thing may nat faille as longe as he liveth; it may wel wexe feble and faille, by vertu of baptesme and by the grace of god thurgh penitence; /340 but fully [588] ne shal it nevere quenche, that he ne shal som tyme be moeved in him-self, but-if he were al refreyded by siknesse, or by malefice of sorcerie or colde drinkes. / For lo, what seith seint Paul: ‘the flesh coveiteth agayn the spirit, and the spirit agayn the flesh; they been so contrarie and so stryven, that a man may nat alwey doon as he wolde.’ / The same seint Paul, after his grete penaunce in water and in lond (in water by night and by day, in greet peril and in greet peyne, in lond, in famine, in thurst, in cold and clothlees, and ones stoned almost to the deeth) / yet seyde he: ‘allas! I, caytif man, who shal delivere me fro the prisoun of my caytif body?’ / And seint Ierome, whan he longe tyme hadde woned in desert, where-as he hadde no companye but of wilde bestes, where-as he ne hadde no mete but herbes and water to his drinke, ne no bed but the naked erthe, for which his flesh was blak as an Ethiopen for hete and ny destroyed for cold, /345 yet seyde he: that ‘the brenninge of lecherie boiled in al his body.’ / Wherfore I woot wel sikerly, that they been deceyved that seyn, that they ne be nat tempted in hir body. / Witnesse on Seint Iame the Apostel, that seith: that ‘every wight is tempted in his owen concupiscence’: that is to seyn, that everich of us hath matere and occasion to be tempted of the norissinge of sinne that is in his body. / And therfore seith Seint Iohn the Evaungelist: ‘if that we seyn that we beth with-oute sinne, we deceyve us-selve, and trouthe is nat in us.’ /
338. E. norrissynge. 340. E. fieble; rest feble. 345. E. Ethiopeen; rest -pen.
§ 20. Now shal ye understonde in what manere that sinne wexeth or encreseth in man. The firste thing is thilke norissinge of sinne, of which I spak biforn, thilke fleshly concupiscence. /350 And after that comth the subieccion of the devel, this is to seyn, the develes bely, with which he bloweth in man the fyr of fleshly concupiscence. / And after that, a man bithinketh him whether he wol doon, or no, thilke thing to which he is tempted. / And thanne, if that a man withstonde and weyve the firste entysinge of his flesh and of the feend, thanne is it no sinne; and if it so be that he do nat so, thanne feleth he anon a flambe of delyt. / And thanne is it good to be war, and kepen him wel, or elles he wol falle anon in-to consentinge of sinne; and thanne wol he do it, if he may have tyme and place. / And of this matere seith Moyses by the devel in this manere: ‘the feend seith, I wole [589] chace and pursue the man by wikked suggestion, and I wole hente him by moevynge or stiringe of sinne. I wol departe my pryse or my praye by deliberacion, and my lust shal been accompliced in delyt; I wol drawe my swerd in consentinge:’ /355 for certes, right as a swerd departeth a thing in two peces, right so consentinge departeth god fro man: ‘and thanne wol I sleen him with myn hand in dede of sinne’; thus seith the feend. / For certes, thanne is a man al deed in soule. And thus is sinne accompliced by temptacion, by delyt, and by consentinge; and thanne is the sin cleped actuel. /
350. E. encreesseth. 352. E. wheither. 357. E. Actueel.
§ 21. For sothe, sinne is in two maneres; outher it is venial, or deedly sinne. Soothly, whan man loveth any creature more than Iesu Crist oure creatour, thanne is it deedly sinne. And venial synne is it, if man love Iesu Crist lasse than him oghte. / For sothe, the dede of this venial sinne is ful perilous; for it amenuseth the love that men sholde han to god more and more. / And therfore, if a man charge him-self with manye swiche venial sinnes, certes, but-if so be that he som tyme descharge him of hem by shrifte, they mowe ful lightly amenuse in him al the love that he hath to Iesu Crist; /360 and in this wise skippeth venial in-to deedly sinne. For certes, the more that a man chargeth his soule with venial sinnes, the more is he enclyned to fallen in-to deedly sinne. / And therfore, lat us nat be necligent to deschargen us of venial sinnes. For the proverbe seith: that manye smale maken a greet. / And herkne this ensample. A greet wawe of the see comth som-tyme with so greet a violence that it drencheth the ship. And the same harm doth som-tyme the smale dropes of water, that entren thurgh a litel crevace in-to the thurrok, and in-to the botme of the ship, if men be so necligent that they ne descharge hem nat by tyme. / And therfore, al-thogh ther be a difference bitwixe thise two causes of drenchinge, algates the ship is dreynt. / Right so fareth it somtyme of deedly sinne, and of anoyouse veniale sinnes, whan they multiplye in a man so greetly, that thilke worldly thinges that he loveth, thurgh whiche he sinneth venially, is as greet in his herte as the love of god, or more. /365 And therfore, the love of every thing, that is nat biset in god ne doon principally for goddes sake, al-though that a man love [590] it lasse than god, yet is it venial sinne; / and deedly sinne, whan the love of any thing weyeth in the herte of man as muchel as the love of god, or more. / ‘Deedly sinne,’ as seith seint Augustin, ‘is, whan a man turneth his herte fro god, which that is verray sovereyn bountee, that may nat chaunge, and yeveth his herte to thing that may chaunge and flitte’; / and certes, that is every thing, save god of hevene. For sooth is, that if a man yeve his love, the which that he oweth al to god with al his herte, un-to a creature, certes, as muche of his love as he yeveth to thilke creature, so muche he bireveth fro god; / and therfore doth he sinne. For he, that is dettour to god, ne yeldeth nat to god al his dette, that is to seyn, al the love of his herte. /370
358. E. om. oghte. 361. sinnes] E. sinne. 363. E. Hn. Cm. in the botme. 367. E. wexeth (for weyeth). 369. E. as he yeueth of his loue.
§ 22. Now sith man understondeth generally, which is venial sinne, thanne is it covenable to tellen specially of sinnes whiche that many a man per-aventure ne demeth hem nat sinnes, and ne shryveth him nat of the same thinges; and yet nathelees they been sinnes. / Soothly, as thise clerkes wryten, this is to seyn, that at every tyme that a man eteth or drinketh more than suffyseth to the sustenaunce of his body, in certein he dooth sinne. / And eek whan he speketh more than nedeth, it is sinne. Eke whan he herkneth nat benignely the compleint of the povre. / Eke whan he is in hele of body and wol nat faste, whan othere folk faste, withouten cause resonable. Eke whan he slepeth more than nedeth, or whan he comth by thilke enchesoun to late to chirche, or to othere werkes of charite. / Eke whan he useth his wyf, withouten sovereyn desyr of engendrure, to the honour of god, or for the entente to yelde to his wyf the dette of his body. /375 Eke whan he wol nat visite the sike and the prisoner, if he may. Eke if he love wyf or child, or other worldly thing, more than resoun requyreth. Eke if he flatere or blandishe more than him oghte for any necessitee. / Eke if he amenuse or withdrawe the almesse of the povre. Eke if he apparailleth his mete more deliciously than nede is, or ete it to hastily by likerousnesse. / Eke if he tale vanitees at chirche or at goddes service, or that he be a talker of ydel wordes of folye or of vileinye; for he shal yelden acountes of it at the day of dome. / Eke whan he biheteth or assureth to do [591] thinges that he may nat perfourne. Eke whan that he, by lightnesse or folie, misseyeth or scorneth his neighebore. / Eke whan he hath any wikked suspecion of thing, ther he ne woot of it no soothfastnesse. /380 Thise thinges and mo with-oute nombre been sinnes, as seith seint Augustin. /
371. E. Cp. Pt. Ln. hem (for him). 374. E. hym oghte (for othere folk). 376. E. Hn. blandise. 377. Hl. body (for mete). E. Cm. om. it. 378. Hl. talke of (for tale). 379. Hn. Hl. acounte.
Now shal men understonde, that al-be-it so that noon erthely man may eschue alle venial sinnes, yet may he refreyne him by the brenninge love that he hath to oure lord Iesu Crist, and by preyeres and confession and othere gode werkes, so that it shal but litel greve. / For, as seith seint Augustin: ‘if a man love god in swiche manere, that al that evere he doth is in the love of god, and for the love of god verraily, for he brenneth in the love of god: / loke, how muche that a drope of water that falleth in a fourneys ful of fyr anoyeth or greveth, so muche anoyeth a venial sinne un-to a man that is parfit in the love of Iesu Crist.’ / Men may also refreyne venial sinne by receyvinge worthily of the precious body of Iesu Crist; /385 by receyving eek of holy water; by almesdede; by general confession of Confiteor at masse and at complin; and by blessinge of bisshopes and of preestes, and by othere gode werkes. /
382. E. restreyne (for refreyne); see 385. 386. E. om. by before othere.
=Explicit secunda pars penitentie.=
=Sequitur De Septem Peccatis Mortalibus et eorum dependenciis circumstanciis et speciebus.=
§ 23. Now is it bihovely thing to telle whiche been the deedly sinnes, this is to seyn, chieftaines of sinnes; alle they renne in o lees, but in diverse maneres. Now been they cleped chieftaines for-as-muche as they been chief, and springers of alle othere sinnes. / Of the roote of thise sevene sinnes thanne is Pryde, the general rote of alle harmes; for of this rote springen certein braunches, as Ire, Envye, Accidie or Slewthe, Avarice or Coveitise (to commune understondinge), Glotonye, and Lecherye. / And everich of thise chief sinnes hath hise braunches and hise twigges, as shal be declared in hir chapitres folwinge. /
HEADING. So in E.; but E. adds De Superbia, which should come at the head of § 24, as in Hn. 387. Hl. springers; Hn. sprynge; E. Pt. Ln. spryngen.
=De Superbia.=
§ 24. And thogh so be that no man can outrely telle the [592] nombre of the twigges and of the harmes that cometh of Pryde, yet wol I shewe a partie of hem, as ye shul understonde. /390 Ther is Inobedience, Avauntinge, Ipocrisie, Despyt, Arrogance, Impudence, Swellinge of herte, Insolence, Elacion, Impacience, Strif, Contumacie, Presumpcion, Irreverence, Pertinacie, Veyne Glorie; and many another twig that I can nat declare. / Inobedient, is he that disobeyeth for despyt to the comandements of god and to hise sovereyns, and to his goostly fader. / Avauntour, is he that bosteth of the harm or of the bountee that he hath doon. / Ipocrite, is he that hydeth to shewe him swiche as he is, and sheweth him swiche as he noght is. / Despitous, is he that hath desdeyn of his neighebore, that is to seyn, of his evene-cristene, or hath despyt to doon that him oghte to do. /395 Arrogant, is he that thinketh that he hath thilke bountees in him that he hath noght, or weneth that he sholde have hem by hise desertes; or elles he demeth that he be that he nis nat. / Impudent, is he that for his pride hath no shame of hise sinnes. / Swellinge of herte, is whan a man reioyseth him of harm that he hath doon. / Insolent, is he that despyseth in his Iugement alle othere folk as to regard of his value, and of his conning, and of his speking, and of his bering. / Elacion, is whan he ne may neither suffre to have maister ne felawe. /400 Impacient, is he that wol nat been y-taught ne undernome of his vyce, and by stryf werreieth trouthe witingly, and deffendeth his folye. / Contumax, is he that thurgh his indignacion is agayns everich auctoritee or power of hem that been hise sovereyns. / Presumpcion, is whan a man undertaketh an empryse that him oghte nat do, or elles that he may nat do; and that is called Surquidrie. Irreverence, is whan men do nat honour thereas hem oghte to doon, and waiten to be reverenced. / Pertinacie, is whan man deffendeth his folye, and trusteth to muchel in his owene wit. / Veyne glorie, is for to have pompe and delyt in his temporel hynesse, and glorifie him in this worldly estaat. /405 Ianglinge, is whan men speken to muche biforn folk, and clappen as a mille, and taken no kepe what they seye. /
390. E. Hn. om. 2nd the. 391. Pt. Hl. Imprudence; E. Hn. Inpudence. E. Hn. Pt. Inpatience; rest imperfect here. 395. E. om. 2nd his. 401. Ln. Hl. Impacient; rest Inpatient (or imperfect). Pt. Hl. vices. 403. E. and this is. E. Hn. surquidie. 404. E. hise folies. 405. E. temporeel.
§ 25. And yet is ther a privee spece of Pryde, that waiteth first to be salewed er he wole salewe, al be he lasse worth than that [593] other is, per-aventure; and eek he waiteth or desyreth to sitte, or elles to goon above him in the wey, or kisse pax, or been encensed, or goon to offring biforn his neighebore, / and swiche semblable thinges; agayns his duetee, per-aventure, but that he hath his herte and his entente in swich a proud desyr to be magnifyed and honoured biforn the peple. /
§ 26. Now been ther two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. / Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. /410 But natheles that oon of thise speces of pryde is signe of that other, right as the gaye leefsel atte taverne is signe of the wyn that is in the celer. / And this is in manye thinges: as in speche and contenaunce, and in outrageous array of clothing; / for certes, if ther ne hadde be no sinne in clothing, Crist wolde nat have noted and spoken of the clothing of thilke riche man in the gospel. / And, as seith Seint Gregorie, that precious clothing is coupable for the derthe of it, and for his softenesse, and for his strangenesse and degysinesse, and for the superfluitee, or for the inordinat scantnesse of it. / Allas! may men nat seen, as in oure dayes, the sinful costlewe array of clothinge, and namely in to muche superfluitee, or elles in to desordinat scantnesse? /415
410. So E. Hn. Hl.; perhaps read and that other spece of pryde is; Pt. Ln. and ther-to other spices of pride bene. 411. Pt. Ln. Hl. spices. Hn. leuesel; Hl. leuesselle; Pt. leeuesell; Ln. leuesal. 414. Pt. disgisenesse; Ln. Hl. disgisinesse. or] E. and.
§ 27. As to the firste sinne, that is in superfluitee of clothinge, which that maketh it so dere, to harm of the peple; / nat only the cost of embroudinge, the degyse endentinge or barringe, oundinge, palinge, windinge, or bendinge, and semblable wast of clooth in vanitee; / but ther is also costlewe furringe in hir gounes, so muche pounsoninge of chisels to maken holes, so muche dagginge of sheres; / forth-with the superfluitee in lengthe of the forseide gounes, trailinge in the dong and in the myre, on horse and eek on fote, as wel of man as of womman, that al thilke trailing is verraily as in effect wasted, consumed, thredbare, and roten with donge, rather than it is yeven to the povre; to greet [594] damage of the forseyde povre folk. / And that in sondry wyse: this is to seyn, that the more that clooth is wasted, the more it costeth to the peple for the scantnesse; /420 and forther-over, if so be that they wolde yeven swich pounsoned and dagged clothing to the povre folk, it is nat convenient to were for hir estaat, ne suffisant to bete hir necessitee, to kepe hem fro the distemperance of the firmament. / Upon that other syde, to speken of the horrible disordinat scantnesse of clothing, as been thise cutted sloppes or hainselins, that thurgh hir shortnesse ne covere nat the shameful membres of man, to wikked entente. / Allas! somme of hem shewen the boce of hir shap, and the horrible swollen membres, that semeth lyk the maladie of hirnia, in the wrappinge of hir hoses; / and eek the buttokes of hem faren as it were the hindre part of a she-ape in the fulle of the mone. / And more-over, the wrecched swollen membres that they shewe thurgh the degysinge, in departinge of hir hoses in whyt and reed, semeth that half hir shameful privee membres weren flayn. /425 And if so be that they departen hire hoses in othere colours, as is whyt and blak, or whyt and blew, or blak and reed, and so forth; / thanne semeth it, as by variance of colour, that half the partie of hir privee membres were corrupt by the fyr of seint Antony, or by cancre, or by other swich meschaunce. / Of the hindre part of hir buttokes, it is ful horrible for to see. For certes, in that partie of hir body ther-as they purgen hir stinkinge ordure, / that foule partie shewe they to the peple proudly in despyt of honestetee, the which honestetee that Iesu Crist and hise freendes observede to shewen in hir lyve. / Now as of the outrageous array of wommen, god woot, that though the visages of somme of hem seme ful chaast and debonaire, yet notifie they in hir array of atyr likerousnesse and pryde. /430 I sey nat that honestetee in clothinge of man or womman is uncovenable, but certes the superfluitee or disordinat scantitee of clothinge is reprevable. / Also the sinne of aornement or of apparaille is in thinges that apertenen to rydinge, as in to manye delicat horses that been holden for delyt, that been so faire, fatte, and costlewe; / and also to many a vicious knave that is sustened [595] by cause of hem; in to curious harneys, as in sadeles, in crouperes, peytrels, and brydles covered with precious clothing and riche, barres and plates of gold and of silver. / For which god seith by Zakarie the prophete, ‘I wol confounde the ryderes of swiche horses.’ / This folk taken litel reward of the rydinge of goddes sone of hevene, and of his harneys whan he rood up-on the asse, and ne hadde noon other harneys but the povre clothes of hise disciples; ne we ne rede nat that evere he rood on other beest. /435 I speke this for the sinne of superfluitee, and nat for reasonable honestetee, whan reson it requyreth. / And forther, certes pryde is greetly notified in holdinge of greet meinee, whan they be of litel profit or of right no profit. / And namely, whan that meinee is felonous and damageous to the peple, by hardinesse of heigh lordshipe or by wey of offices. / For certes, swiche lordes sellen thanne hir lordshipe to the devel of helle, whanne they sustenen the wikkednesse of hir meinee. / Or elles whan this folk of lowe degree, as thilke that holden hostelries, sustenen the thefte of hir hostilers, and that is in many manere of deceites. /440 Thilke manere of folk been the flyes that folwen the hony, or elles the houndes that folwen the careyne. Swiche forseyde folk stranglen spiritually hir lordshipes; / for which thus seith David the prophete, ‘wikked deeth mote come up-on thilke lordshipes, and god yeve that they mote descenden in-to helle al doun; for in hir houses been iniquitees and shrewednesses,’ and nat god of hevene. / And certes, but-if they doon amendement, right as god yaf his benison to Laban by the service of Iacob, and to Pharao by the service of Ioseph, right so god wol yeve his malison to swiche lordshipes as sustenen the wikkednesse of hir servaunts, but-if they come to amendement. / Pryde of the table appereth eek ful ofte; for certes, riche men been cleped to festes, and povre folk been put awey and rebuked. / Also in excesse of diverse metes and drinkes; and namely, swiche manere bake metes and dish-metes, brenninge of wilde fyr, and peynted and castelled with papir, and semblable wast; so that it is abusion for to thinke. /445 And eek in to greet preciousnesse of vessel and curiositee of minstralcie, by whiche a man is stired the more to delyces of luxurie, / [596] if so be that he sette his herte the lasse up-on oure lord Iesu Crist, certein it is a sinne; and certeinly the delyces mighte been so grete in this caas, that man mighte lightly falle by hem in-to deedly sinne. / The especes that sourden of pryde, soothly whan they sourden of malice ymagined, avysed, and forncast, or elles of usage, been deedly synnes, it is no doute. / And whan they sourden by freletee unavysed sodeinly, and sodeinly withdrawen ayein, al been they grevouse sinnes, I gesse that they ne been nat deedly. / Now mighte men axe wher-of that Pryde sourdeth and springeth, and I seye: somtyme it springeth of the goodes of nature, and som-tyme of the goodes of fortune, and som-tyme of the goodes of grace. /450 Certes, the goodes of nature stonden outher in goodes of body or in goodes of soule. / Certes, goodes of body been hele of body, as strengthe, delivernesse, beautee, gentrye, franchise. / Goodes of nature of the soule been good wit, sharp understondynge, subtil engin, vertu naturel, good memorie. / Goodes of fortune been richesses, highe degrees of lordshipes, preisinges of the peple. / Goodes of grace been science, power to suffre spirituel travaille, benignitee, vertuous contemplacion, withstondinge of temptacion, and semblable thinges. /455 Of whiche forseyde goodes, certes it is a ful greet folye a man to pryden him in any of hem alle. / Now as for to speken of goodes of nature, god woot that som-tyme we han hem in nature as muche to oure damage as to oure profit. / As, for to speken of hele of body; certes it passeth ful lightly, and eek it is ful ofte encheson of the siknesse of oure soule; for god woot, the flesh is a ful greet enemy to the soule: and therfore, the more that the body is hool, the more be we in peril to falle. / Eke for to pryde him in his strengthe of body, it is an heigh folye; for certes, the flesh coveiteth agayn the spirit, and ay the more strong that the flesh is, the sorier may the soule be: / and, over al this, strengthe of body and worldly hardinesse causeth ful ofte many a man to peril and meschaunce. /460 Eek for to pryde him of his gentrye is ful greet folye; for ofte tyme the gentrye of the body binimeth the gentrye of the soule; and eek we ben alle of o fader and of o moder; and alle we been of o nature roten and corrupt, both riche and povre. / [597] For sothe, o manere gentrye is for to preise, that apparailleth mannes corage with vertues and moralitees, and maketh him Cristes child. / For truste wel, that over what man sinne hath maistrie, he is a verray cherl to sinne. /
416. E. om. that is. 417. Hn. Pt. enbrawdynge. E. om. or bef. barringe. E. owndynge. 418. E. powsonynge; Hn. pownsonynge; Ln. pounseinge; Hl. pounsyng. Pt. chisels; E. Hn. chisel; rest chiseles (cheseles). 419. E. men; wo_m_men. 421. E. powsoned; Hn. pownsonyd; Pt. pounsoned; Ln. Hl. pounsed. 422. E. haynselyns; Hn. hanselyns; Ln. hanslynes; Pt. hanselynes; Hl. anslets; Harl. 1758, haunseleynys. 425. All but E. om. the bef. degysinge. E. flayne. 429. E. honestitee (twice); Hn. honestetee; rest honeste; so in 431, 436. 430. E. om. as. 432. Pt. anornement; Hl. here ornament. 440. E. sustenynge; Hn. sustenen; Cm. Hl. susteyne. 442. E. vp; Hn. vp on; Hl. vpon; Pt. Ln. on. E. al doun (twice); Hn. adown (twice); Cm. al doun (once). 443. All MSS. transpose Laban and Pharao. E. seruauntz. 448. Pt. Ln. Hl. espices. 449. E. om. 1st sodeinly. 452. E. gentries; Hl. Pt. gentrie; rest genterye; see 461. 453. E. natureel. 454. E. Ln. richesse. 455. E. spiritueel. 460. So in all.
§ 28. Now been ther generale signes of gentilesse; as eschewinge of vyce and ribaudye and servage of sinne, in word, in werk, and contenance; / and usinge vertu, curteisye, and clennesse, and to be liberal, that is to seyn, large by mesure; for thilke that passeth mesure is folye and sinne. /465 Another is, to remembre him of bountee that he of other folk hath receyved. / Another is, to be benigne to hise goode subgetis; wherfore, as seith Senek, ‘ther is no-thing more covenable to a man of heigh estaat than debonairetee and pitee. / And therfore thise flyes that men clepeth bees, whan they maken hir king, they chesen oon that hath no prikke wherwith he may stinge.’ / Another is, a man to have a noble herte and a diligent, to attayne to heighe vertuouse thinges. / Now certes, a man to pryde him in the goodes of grace is eek an outrageous folye; for thilke yiftes of grace that sholde have turned him to goodnesse and to medicine, turneth him to venim and to confusion, as seith seint Gregorie. /470 Certes also, who-so prydeth him in the goodes of fortune, he is a ful greet fool; for som-tyme is a man a greet lord by the morwe, that is a caitif and a wrecche er it be night: / and somtyme the richesse of a man is cause of his deeth; somtyme the delyces of a man is cause of the grevous maladye thurgh which he dyeth. / Certes, the commendacion of the peple is somtyme ful fals and ful brotel for to triste; this day they preyse, tomorwe they blame. / God woot, desyr to have commendacion of the peple hath caused deeth to many a bisy man. /
467. E. Cm. om. as. 469. E. man; rest a man. 470. E. yifte; rest yiftes. N.B. Section 470 follows 474 in Hn. Pt.; see note.
=Remedium contra peccatum Superbie.=
§ 29. Now sith that so is, that ye han understonde what is pryde, and whiche been the speces of it, and whennes pride sourdeth and springeth; /475 now shul ye understonde which is the remedie agayns the sinne of pryde, and that is, humilitee or mekenesse. / That is a vertu, thurgh which a man hath verray knoweleche of him-self, and holdeth of him-self no prys ne deyntee as in regard of hise desertes, consideringe evere his freletee. / Now [598] been ther three maneres of humilitee; as humilitee in herte, and another humilitee in his mouth; the thridde in hise werkes. / The humilitee in herte is in foure maneres: that oon is, whan a man holdeth him-self as noght worth biforn god of hevene. Another is, whan he ne despyseth noon other man. / The thridde is, whan he rekketh nat thogh men holde him noght worth. The ferthe is, whan he nis nat sory of his humiliacion. /480 Also, the humilitee of mouth is in foure thinges: in attempree speche, and in humblesse of speche, and whan he biknoweth with his owene mouth that he is swich as him thinketh that he is in his herte. Another is, whan he preiseth the bountee of another man, and nothing ther-of amenuseth. / Humilitee eek in werkes is in foure maneres: the firste is, whan he putteth othere men biforn him. The seconde is, to chese the loweste place over-al. The thridde is, gladly to assente to good conseil. / The ferthe is, to stonde gladly to the award of hise sovereyns, or of him that is in hyer degree; certein, this is a greet werk of humilitee. /
482. E. om. good.
=Sequitur de Inuidia.=