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Calamities and Quarrels of Authors

Isaac Disraeli · Public domain text

238,841 words · about 16 h 44 min to read

About this edition

The text of Calamities and Quarrels of Authors comes from Project Gutenberg e-text #30745. It is in English and public domain in the United States. Edited by Benjamin Disraeli. Project Gutenberg’s header and license text are removed, and RedLectern sets the text out for reading on screen; no words of the book are rewritten or summarized. More formats (EPUB, Kindle) · How RedLectern is built

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About this book

Author
Isaac Disraeli (1766–1848)
Language
English
Subjects
Authors, English › Biography, Literary quarrels
Length
238,841 words · about 16 h 44 min
Sections
4 reader sections · Table of contents
Contents (4)
  1. Opening about 2 min
  2. Preface about 6 h 28 min
  3. Preface about 6 h 42 min
  4. Calamities and Quarrels of Authors (part 4 of 4) about 3 h 31 min

The opening of Preface

The Calamities of Authors have often excited the attention of the lovers of literature; and, from the revival of letters to this day, this class of the community, the most ingenious and the most enlightened, have, in all the nations of Europe, been the most honoured, and the least remunerated. Pierius Valerianus, an attendant in the literary court of Leo X., who twice refused a bishopric that he might pursue his studies uninterrupted, was a friend of Authors, and composed a small work, "De Infelicitate Literatorum," which has been frequently reprinted.[1] It forms a catalogue of several Italian literati, his contemporaries; a meagre performance, in which the author shows sometimes a predilection for the marvellous, which happens so rarely in human affairs; and he is so unphilosophical, that he places among the misfortunes of literary men those fatal casualties to which all men are alike liable. Yet even this small volume has its value: for although the historian confines his narrative to his own times, he includes a sufficient number of names to convince us that to devote our life to authorship is not the true means of improving our happiness or our fortune.

Read on in Part 2 →