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A Key to Uncle Tom's Cabin Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.

Stowe, Harriet Beecher · Public domain text

240,286 words · about 16 h 50 min to read

About this edition

The text of A Key to Uncle Tom's Cabin Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work. comes from Project Gutenberg e-text #54812. It is public domain in the United States. Project Gutenberg’s header and license text are removed, and RedLectern sets the text out for reading on screen; no words of the book are rewritten or summarized. More formats (EPUB, Kindle) · How RedLectern is built

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About this book

Author
Harriet Beecher Stowe (1811–1896)
Language
English
Subjects
Uncle Tom (Fictitious character), Enslaved persons › United States › Social conditions, Stowe, Harriet Beecher, 1811-1896. Uncle Tom's cabin › Sources, Literature and society › United States › History › 19th century, Political fiction › Sources
Length
240,286 words · about 16 h 50 min
Sections
88 reader sections · Table of contents
Contents (88)
  1. Opening under 1 min
  2. Preface about 2 min
  3. Chapter I about 1 min
  4. II. MR. HALEY about 11 min
  5. III. MR. AND MRS. SHELBY about 21 min
  6. IV. GEORGE HARRIS about 37 min
  7. V. ELIZA about 5 min
  8. VI. UNCLE TOM about 27 min
  9. VII. MISS OPHELIA about 11 min
  10. VIII. MARIE ST. CLARE about 7 min
  11. IX. ST. CLARE about 15 min
  12. X. LEGREE about 32 min
  13. XI. SELECT INCIDENTS OF LAWFUL TRADE about 13 min
  14. XII. TOPSY about 13 min
  15. XIII. THE QUAKERS about 24 min
  16. XIV. THE SPIRIT OF ST. CLARE about 36 min
  17. Chapter I about 18 min
  18. II. WHAT IS SLAVERY? about 36 min
  19. III. SOUTHER v. THE COMMONWEALTH—THE NE PLUS ULTRA OF LEGAL HUMANITY about 15 min
  20. IV. PROTECTIVE STATUTES about 16 min
  21. V. PROTECTIVE ACTS OF SOUTH CAROLINA AND LOUISIANA.—THE IRON COLLAR OF LOUISIANA AND NORTH CAROLINA about 11 min
  22. VI. PROTECTIVE ACTS WITH REGARD TO FOOD AND RAIMENT, LABOR, ETC about 11 min
  23. VII. THE EXECUTION OF JUSTICE about 28 min
  24. VIII. THE GOOD OLD TIMES about 8 min
  25. IX. MODERATE CORRECTION AND ACCIDENTAL DEATH—STATE v. CASTLEMAN about 13 min
  26. X. PRINCIPLES ESTABLISHED.—STATE v. LEGREE; A CASE NOT IN THE BOOKS about 3 min
  27. XI. THE TRIUMPH OF JUSTICE OVER LAW about 13 min
  28. XII. A COMPARISON OF THE ROMAN LAW OF SLAVERY WITH THE AMERICAN about 11 min
  29. XIII. THE MEN BETTER THAN THEIR LAWS about 20 min
  30. XIV. THE HEBREW SLAVE-LAW COMPARED WITH THE AMERICAN SLAVE-LAW about 19 min
  31. XV. SLAVERY IS DESPOTISM about 11 min
  32. I. DOES PUBLIC OPINION PROTECT THE SLAVE? about 17 min
  33. II. PUBLIC OPINION FORMED BY EDUCATION about 14 min
  34. III. SEPARATION OF FAMILIES about 38 min
  35. IV. THE SLAVE-TRADE about 33 min
  36. V. SELECT INCIDENTS OF LAWFUL TRADE, OR FACTS STRANGER THAN FICTION about 19 min
  37. Chapter VI about 47 min
  38. Chapter VII about 10 min
  39. VIII. KIDNAPPING about 13 min
  40. IX. SLAVES AS THEY ARE, ON TESTIMONY OF OWNERS about 33 min
  41. X. “POOR WHITE TRASH.” about 35 min
  42. I. THE INFLUENCE OF THE AMERICAN CHURCH ON SLAVERY about 45 min
  43. Chapter II about 1 h 7 min
  44. III. MARTYRDOM about 24 min
  45. IV. SERVITUDE IN THE PRIMITIVE CHURCH COMPARED WITH AMERICAN SLAVERY about 19 min
  46. Chapter V about 6 min
  47. Chapter VI about 5 min
  48. Chapter VII about 14 min
  49. VIII. “Masters, give unto your servants that which is just and equal.” about 10 min
  50. IX. IS THE SYSTEM OF RELIGION WHICH IS TAUGHT THE SLAVE THE GOSPEL? about 28 min
  51. X. WHAT IS TO BE DONE? about 35 min
  52. II. HALEY. 5 under 1 min
  53. III. MR. AND MRS. SHELBY. 8 under 1 min
  54. IV. GEORGE HARRIS. 13 under 1 min
  55. V. ELIZA. 21 under 1 min
  56. VI. UNCLE TOM. 23 under 1 min
  57. VII. MISS OPHELIA. 30 under 1 min
  58. VIII. MARIE ST. CLARE. 33 under 1 min
  59. IX. ST. CLARE. 35 under 1 min
  60. X. LEGREE. 39 under 1 min
  61. XI. SELECT INCIDENTS OF LAWFUL TRADE. 47 under 1 min
  62. XII. TOPSY. 50 under 1 min
  63. XIII. THE QUAKERS. 54 under 1 min
  64. XIV. SPIRIT OF ST. CLARE. 59 under 1 min
  65. I. p. 67 under 1 min
  66. II. WHAT IS SLAVERY? 70 about 1 min
  67. III. SOUTHER v. THE COMMONWEALTH, THE NE PLUS ULTRA OF LEGAL HUMANITY. 79 under 1 min
  68. IV. PROTECTIVE STATUTES. 83 under 1 min
  69. VI. PROTECTIVE ACTS WITH REGARD TO FOOD AND RAIMENT, LABOR, ETC. 90 under 1 min
  70. VII. THE EXECUTION OF JUSTICE. 92 under 1 min
  71. II. PUBLIC OPINION FORMED BY EDUCATION. 129 under 1 min
  72. III. SEPARATION OF FAMILIES. 133 under 1 min
  73. IV. THE SLAVE-TRADE. 143 under 1 min
  74. V. SELECT INCIDENTS OF LAWFUL TRADE; OR, FACTS STRANGER THAN FICTION. 151 under 1 min
  75. VI. THE EDMONDSON FAMILY. 155 under 1 min
  76. VII. EMILY RUSSELL. 168 under 1 min
  77. VIII. KIDNAPPING. 173 under 1 min
  78. IX. SLAVES AS THEY ARE, ON TESTIMONY OF OWNERS. 175 under 1 min
  79. X. POOR WHITE TRASH. 184 under 1 min
  80. I. INFLUENCE OF THE AMERICAN CHURCH ON SLAVERY. p. 193 under 1 min
  81. II. AMERICAN CHURCH AND SLAVERY. 205 under 1 min
  82. III. MARTYRDOM. 223 under 1 min
  83. IV. SERVITUDE IN THE PRIMITIVE CHURCH COMPARED WITH AMERICAN SLAVERY. 228 under 1 min
  84. V. TEACHINGS AND CONDITION OF THE APOSTLES. 234 under 1 min
  85. VII. ABOLITION OF SLAVERY BY CHRISTIANITY. 237 under 1 min
  86. VIII. JUSTICE AND EQUITY VERSUS SLAVERY. 241 under 1 min
  87. IX. IS THE SYSTEM OF RELIGION WHICH IS TAUGHT THE SLAVE THE GOSPEL? 244 under 1 min
  88. X. WHAT IS TO BE DONE? 250 about 6 min

The opening of Preface

The work which the writer here presents to the public is one which has been written with no pleasure, and with much pain.

In fictitious writing, it is possible to find refuge from the hard and the terrible, by inventing scenes and characters of a more pleasing nature. No such resource is open in a work of fact; and the subject of this work is one on which the truth, if told at all, must needs be very dreadful. There is no bright side to slavery, as such. Those scenes which are made bright by the generosity and kindness of masters and mistresses, would be brighter still if the element of slavery were withdrawn. There is nothing picturesque or beautiful, in the family attachment of old servants, which is not to be found in countries where these servants are legally free. The tenants on an English estate are often more fond and faithful than if they were slaves. Slavery, therefore, is not the element which forms the picturesque and beautiful of Southern life. What is peculiar to slavery, and distinguishes it from free servitude, is evil, and only evil, and that continually.

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