III. SCOTTISH GIPSIES, DOWN TO THE YEAR 1715…

III. SCOTTISH GIPSIES, DOWN TO THE YEAR 1715

That the Gipsies were in Scotland in the year 1506 is certain, as appears by a letter of James IV, of Scotland, to the King of Denmark, in favour of Anthonius Gawino, Earl of Little Egypt, a Gipsy chief. But there is a tradition, recorded in Crawford's Peerage, that a company of Gipsies, or Saracens, were committing depredations in Scotland before the death of James II, which took place in 1460, being forty-six years after the Gipsies were first observed on the continent of Europe, and it is, therefore, probable that these wanderers were encamped on Scottish ground before the year 1460, above mentioned. As I am not aware of Saracens ever having set foot in Scotland, England, or Ireland, I am disposed to think, if there is any truth in this tradition, it alludes to the Gipsies.[51] The story relates to the estate and family of McLellan of Bombie, in Galloway, and is as follows:

[51] There is no reason to doubt that these were Gipsies. They were evidently a roving band, from some of the continental hordes, that had passed over into Scotland, to "prospect" and plunder. They would, very naturally, be called Saracens by the natives of Scotland, to whom any black people, at that time, would appear as Saracens. We may, therefore, assume that the Gipsies have been fully four hundred years in Scotland. I may mention, however, that Mediterranean corsairs occasionally landed and plundered on the British coast, to as late a period as the reign of Charles I.--ED.

In the reign of James II, the Barony of Bombie was again recovered by the McLellans, (as the tradition goes,) after this manner: In the same reign, says our author of small credit, (Sir George McKenzie, in his baronage M.S.,) it happened that a company of Saracens or Gipsies, from Ireland,[52] infested the county of Galloway, whereupon the king intimated a proclamation, bearing, that whoever should disperse them, and bring in their captain, dead or alive, should have the Barony of Bombie for his reward. It chanced that a brave young gentleman, the laird of Bombie's son, fortunated to kill the person for which the reward was promised, and he brought his head on the point of his sword to the king, and thereupon he was immediately seized in the Barony of Bombie; and to perpetuate the memory of that brave and remarkable action, he took for his crest a Moor's head, and 'Think on' for his motto.[53]

[52] Almost all the Scottish Gipsies assert that their ancestors came by way of Ireland into Scotland.

[This is extremely likely. On the publication of the edict of Ferdinand of Spain, in 1492, some of the Spanish Gipsies would likely pass over to the south of Ireland, and thence find their way into Scotland, before 1506. Anthonius Gawino, above referred to, would almost seem to be a Spanish name. We may, therefore, very safely assume that the Gipsies of Scotland are of Spanish Gipsy descent.--ED.]

[53] Crawford's Peerage, page 238.

As armorial bearings were generally assumed to commemorate facts and deeds of arms, it is likely that the crest of the McLellans is the head of a Gipsy chief. In the reign of James II, alluded to, we find "away putting of sorners, (forcible obtruders,) fancied fools, vagabonds, out-liers, masterful beggars, bairds, (strolling rhymers,) and such like runners about," is more than once enforced by acts of parliament.[54]

[54] Glendook's Scots' acts of parliament.

But the earliest authentic notice which has yet been discovered of the first appearance of the Gipsies in Scotland, is the letter of James IV, to the King of Denmark, in 1506. At this period these vagrants represented themselves as Egyptian pilgrims, and so far imposed on our religious and melancholy monarch, as to procure from him a favourable recommendation to his uncle of Denmark, in behalf of one of these "Earls," and his "lamentable retinue." The following is a translation of this curious epistle:

"Most illustrious, &c.--Anthonius Gawino, Earl of Little Egypt, and the other afflicted and lamentable tribe of his retinue, whilst, through a desire of travelling, and, by command of the Pope,[55] (as he says,) pilgriming, over the Christian world, according to their custom, had lately arrived on the frontiers of our kingdom, and implored us that we, out of humanity, would allow him to approach our limits without damage, and freely carry about all things, and the company he now has. He easily obtains what the hard fortune wretched men require. Thus he has sojourned here, (as we have been informed,) for several months, in peaceable and catholic manner. King and uncle, he now proposes a voyage to Denmark to thee. But, being about to cross the ocean, he hath requested our letters, in which we would inform your Highness of these, and at the same time commend the calamity of this tribe to your royal munificence. But we believe that the fates, manners, and race of the wandering Egyptians are better known to thee than us, because Egypt is nearer thy kingdom, and a greater number of such men sojourn in thy kingdom.--Most illustrious, &c."[56]

[55] Mr. Hoyland makes some very judicious remarks upon the capacity of the Gipsies, when they first appeared in Europe. He says: "The first of this people who came into Europe must have been persons of discernment and discrimination, to have adapted their deceptions so exactly to the genius and habits of the different people they visited, as to ensure success in all countries. The stratagem to which they had recourse, on entering France, evinces consummate artifice of plan, and not a little adroitness and dexterity in the execution. The specious appearance of submission to Papal authority, in the penance of wandering seven years, without lying in a bed, contained three distinct objects. They could not have devised an expedient more likely to recommend them to the favour of the ecclesiastics, or better concerted for taking advantage of the superstitious credulity of the people, and, at the same time, for securing to themselves the gratification of their own nomadic propensities. So complete was the deception they practised, that we find they wandered up and down France, under the eye of the magistracy, not for seven years only, but for more than a hundred years, without molestation."

Mr. Hoyland's remarks cover only half of the question, for, being "pilgrims," their chiefs must also assume very high titles, to give them consideration with the rulers of Europe--such as dukes, earls, lords, counts and knights. To carry out the character of pilgrims, the body would go very poorly clad; it would only be the chiefs who would be flashily accoutred. It is, therefore, by no means wonderful that the Gipsies should have succeeded so well, and so long, in obtaining an entrance, and a toleration, in every country of Europe.--ED.

[56] Illustrissime, &c.--Anthonius Gawino, ex Parva Egypto comes, et cætera ejus comitatus, gens afflicta et miseranda, dum Christianam orbem peregrinationes studio. Apostolicæ sedis, (ut refert) jussu, suorum more peregrinans, fines nostri regni dudum advenerat, atque in sortis suæ, et miseriarum hujus populi, refugium, nos pro humanitate imploraverat ut nostros limites sibi impune adire, res cunctas, et quam habet societatem libere circumagere liceret. Impetrat facile quæ postulat miserorum hominum dura fortuna. Ita aliquot menses bene et catholice, (sic accepimus,) hic versatus, ad te, Rex et avuncule, in Daciam transitum paret. Sed oceanum transmissurus nostras literas exoravit; quibus celsitudinem tuam horum certiorum redderemus, simul et calamitatem ejus gentis Regiæ tuæ munificentiæ commendaremus. Ceterum errabundæ Egypti fata, moresque, et genus, eo tibe quam nobis credimus notiora, quo Egyptus tuo regno vicinior, et major hujusmodi hominum frequentia tuo diversatur imperio. Illustrissime, &c.

From 1506 to 1540, the 28th of the reign of James V, we find that the true character of the Gipsies had not reached the Scottish court; for, in 1540, the king of Scotland entered into a league or treaty with "John Faw, Lord and Earl of Little Egypt;" and a writ passed the Privy Seal, the same year, in favour of this Prince or Rajah of the Gipsies. As the public edicts in favour of this race are extremely rare, I trust a copy of this curious document, in this place, may not be unacceptable to the reader.[57]

[57] I have taken the liberty of translating the various extracts from the Scottish acts of parliament, quoted in this chapter, as the original language is not very intelligible to English or even Scottish readers. For doing this, I may be denounced as a Vandal by the ultra Scotch, for so treating such "rich old Doric," as the language of the period may be termed.--ED.

"James, by the grace of God, King of Scots: To our sheriffs of Edinburgh, principal and within the constabulary of Haddington, Berwick, Roxburgh, &c., &c.; provosts, aldermen, and baillies of our burghs and cities of Edinburgh, &c., &c., greeting: Forasmuch as it is humbly meant and shown to us, by our loved John Faw, Lord and Earl of Little Egypt, that whereas he obtained our letter under our great seal, direct you all and sundry our said sheriffs, stewarts, baillies, provosts, aldermen, and baillies of burghs, and to all and sundry others having authority within our realm, to assist him in execution of justice upon his company and folk, conform to the laws of Egypt, and in punishing of all them that rebel against him: nevertheless, as we are informed, Sebastiane Lalow Egyptian, one of the said John's company, with his accomplices and partakers under written, that is to say, Anteane Donea, Satona Fingo, Nona Finco, Phillip Hatseyggaw, Towla Bailyow, Grasta Neyn, Geleyr Bailyow, Bernard Beige, Demeo Matskalla (or Macskalla), Notfaw Lawlowr, Martyn Femine, rebels and conspirators against the said John Faw, and have removed them all utterly out of his company, and taken from him divers sums of money, jewels, clothes and other goods, to the quantity of a great sum of money; and on nowise will pass home with him, howbeit he has bidden and remained of long time upon them, and is bound and obliged to bring home with him all them of his company that are alive, and a testimony of them that are dead: and as the said John has the said Sebastiane's obligation, made in Dunfermline before our master household, that he and his company should remain with him, and on nowise depart from him, as the same bears: In contrary to the tenor of which, the said Sebastiane, by sinister and wrong information, false relation, circumvention of us, has purchased our writings, discharging him and the remnant of the persons above written, his accomplices and partakers of the said John's company, and with his goods taken by them from him; causes certain our lieges assist them and their opinions, and to fortify and take their part against the said John, their lord and master; so that he on nowise can apprehend nor get them, to have them home again within their own country, after the tenor of his said bond, to his heavy damage and skaith (hurt), and in great peril of losing his heritage, and expressly against justice: Our will is, therefore, and we charge you straightly and command that . . . . . . . . . . ye and every one of you within the bounds of your offices, command and charge all our lieges, that none of them take upon hand to reset, assist, fortify, supply, maintain, defend, or take part with the said Sebastiane and his accomplices above written, for no body's nor other way, against the said John Faw, their lord and master; but that they and ye, in likewise, take and lay hands upon them wherever they may be apprehended, and bring them to him, to be punished for their demerits, conform to his laws; and help and fortify him to punish and do justice upon them for their trespasses; and to that effect lend him your prisons, stocks, fetters, and all other things necessary thereto, as ye and each of you, and all other our lieges, will answer to us thereupon, and under all highest pain and charge that after may follow: So that the said John have no cause of complaint thereupon in time coming, nor to resort again to us to that effect, notwithstanding any our writings, sinisterly purchased or to be purchased, by the said Sebastiane on the contrary: And also charge all our lieges that none of them molest, vex, unquiet, or trouble the said John Faw and his company, in doing their lawful business, or otherwise, within our realm, and in their passing, remaining, or away-going forth of the same, under the pain above written: And such-like that ye command and charge all skippers, masters and mariners of all ships within our realm, at all ports and havens where the said John and his company shall happen to resort and come, to receive him and them therein, upon their expenses, for furthering of them forth of our realm to the parts beyond sea, as you and each of them such-like will answer to us thereupon, and under the pain aforesaid. Subscribed with our hand, and under our privy seal at Falkland, the fifteenth day of February, and of our reign the 28th year."[58]

[58] Ex. Registro Secreti Sigilli, Vol. XIV, fol. 59. Blackwood. Appendix to McLaurin's Criminal Trials.

This document may well be termed the most curious and important record of the early history of the Gipsy race in Europe; and it is well worthy of consideration. The meaning of it is simply this: John Faw had evidently been importuned by the Scottish Court, (at which he appears to have been a man of no small consequence,) to bring his so-called "pilgrimage," which he had undertaken "by command of the Pope," to an end, so far, at least, as remaining in Scotland was concerned. Being pressed upon the point, he evidently, as a last resource, formed a plan with Sebastiane Lalow, and the other "rebels," to leave him, and carry off, (as he said,) his property. To give the action an air of importance, and make it appear as a real rebellion, they brought the question into court. Then, John could turn round, and reply to the king: "May it please your majesty! I can't return to my own country. My company and folk have conspired, rebelled, robbed, and left me. I can't lay my hands upon them; I don't even know where to find them. I must take them home with me, or a testimony of them that are dead, under the great peril of losing my heritage, at the hands of my lord, the Duke of Egypt. However, if your majesty will help me to catch them, I will not be long in taking leave of your kingdom, with all my company. In the meantime, your majesty will be pleased to issue your commands to all the shipowners and mariners in the kingdom, to be ready, when I gather together my folk(!) to further our passage to Egypt, for which I will pay them handsomely." The whole business may be termed a piece of "thimble-rigging," to prolong their stay--that is, enable them to remain permanently--in the country. Our author, I think, is quite in error in supposing this to have been a real quarrel among the Gipsies. If it had been a real quarrel, the Gipsies would soon have settled the question among themselves, by their own laws; it would have been the last thing, under all the circumstances of the case, they would have thought of, to have brought it before the Scottish court. The Gipsies, according to Grellmann, assigned the following reason for prolonging their stay in Europe: "They endeavoured to prolong the term (of their pilgrimage) by asserting that their return home was prevented by soldiers, stationed to intercept them; and by wishing to have it believed that new parties of pilgrims were to leave their country every year, otherwise their land would be rendered totally barren."

The quarrel between the Faas and the Baillies, for the Gipsy crown, in after times, did not, in all probability, arise from this business, but most likely, as the English Gipsies believe, from some marriage between these families. The Scottish Gipsies, like the two Roses, have had, and for aught I know to the contrary, may have yet, two rival kings--Faa and Baillie, with their partisans--although the Faas, from the prominent position which they have always occupied in Scottish history, have been the only kings known to the Scottish public generally.

In perusing this work, the reader will be pleased to take the above mentioned document as the starting point of the history of the Gipsies in Scotland; and consider the Gipsies of that time as the progenitors of all those at present in Scotland, including the great encrease of the body, by the mixture of the white blood that has been brought within their community. He will also be pleased to divest himself of the childish prejudices, acquired in the nursery and in general literature, against the name of Gipsy; and consider that there are people in Scotland, occupying some of the highest positions in life, who are Gipsies; not indeed Gipsies in point of purity of blood, but people who have Gipsy blood in their veins, and who hold themselves to be Gipsies, in the manner which I have, to a certain extent, explained in the Preface, and will more fully illustrate in my Disquisition on the Gipsies.--ED.

This curious league of John Faw with the Scottish king, who acknowledges the laws and customs of the Gipsies within his kingdom, was of very short duration. Like that of many other favourites of princes, the credit which the "Earl of Little Egypt" possessed at court was, the succeeding year, completely annihilated, and that with a vengeance, as will appear by the following order in council. The Gipsies, quarrelling among themselves, and publicly bringing their matters of dispute before the government, had, perhaps, contributed to produce an enquiry into the real character and conduct of these foreigners; verifying the ancient adage, that a house divided against itself cannot stand. But the immediate cause assigned for the sudden change of mind in the king, so unfortunate for the Gipsies, is handed down to us in the following tradition, current in Fife:

King James V, as he was travelling through part of his dominions, disguised under the character of the Gaberlunzie-man, or Guid-man of Ballangiegh, prosecuting, as was his custom, his low and vague amours, fell in with a band of Gipsies, in the midst of their carousals, in a cave, near Wemyss, in Fifeshire. His majesty heartily joined in their revels, but it was not long before a scuffle ensued, wherein the king was very roughly handled, being in danger of his life.[59] The Gipsies, perceiving at last that he was none of their people, and considering him a spy, treated him with great indignity. Among other humiliating insults, they compelled his royal majesty, as an humble servant of a Tinkler, to carry their budgets and wallets on his back, for several miles, until he was exhausted; and being unable to proceed a step further, he sank under his load. He was then dismissed with scorn and contempt by the merciless Gipsies. Being exasperated at their cruel and contemptuous treatment of his sacred person, and having seen a fair specimen of their licentious manner of life, the king caused an order in council immediately to be issued, declaring that, if three Gipsies were found together, one of the three was instantly to be seized, and forthwith hanged or shot, by any one of his majesty's subjects that chose to put the order in execution.

[59] The Gipsies assert that, on this occasion, the king attempted to take liberties with one of their women: and that one of the male Gipsies "came crack over his head with a bottle."--ED.

This tradition is noticed by the Rev. Andrew Small, in his antiquities of Fife, in the following words. His book came into my hands after I had written down my account of the tradition.

"But, surely, this would be the last tinker that ever he would dub (a knight). If we may judge from what happened, one might imagine he, (James V,) would be heartily sick of them, (tinkers,) being taken prisoner by three of them, and compelled to stay with them several days, so that his nobles lost all trace of him, and being also forced, not only to lead their ass, but likewise to assist it in carrying part of the panniers! At length he got an opportunity, when they were bousing in a house at the east end of the village of Milnathort, where there is now a new meeting-house built, when he was left on the green with the ass. He contrived to write, some way, on a slip of paper, and gave a boy half-a-crown to run with it to Falkland, and give it to his nobles, intimating that the guid-man of Ballangiegh was in a state of captivity. After they got it, and knew where he was, they were not long in being with him, although it was fully ten miles they had to ride. Whenever he got assistance, he caused two of the tinkers, that were most harsh and severe to him, to be hanged immediately, and let the third one, that was most favourable to him, go free. They were hanged a little south-west of the village, at a place which, from the circumstance, is called the Gallow-hill to this day. The two skeletons were lately found after the division of the commonty that recently took place. He also, after this time, made a law, that whenever three tinkers, or Gipsies, were found going together, two of them should be hanged, and the third set at liberty."[60]

[60] Small's Roman Antiquities of Fife, pages 285 and 286. Small also records a song composed on James V dubbing a Tinker a knight.

The following order in council is, perhaps, the one to which this tradition alludes:

"Act of the lords of council respecting John Faw, &c., June 6, 1541. The which day anent the complaint given by John Faw and his brother, and Sebastiane Lalow, Egyptians, to the King's grace, ilk ane plenizeand . . . . upon other and divers faults and injuries; and that it is agreed among them to pass home, and have the same decided before the Duke of Egypt.[61] The lords of council, being advised with the points of the said complaints, and understanding perfectly the great thefts and skaiths (hurts) done by the said Egyptians upon our sovereign lord's lieges, wherever they come or resort, ordain letters to be directed to the provosts and baillies of Edinburgh, St. Johnstown (Perth), Dundee, Montrose, Aberdeen, St. Andrews, Elgin, Forres, and Inverness; and to the sheriffs of Edinburgh, Fife, Perth, Forfar, Kincardine, Aberdeen, Elgin and Forres, Banff, Cromarty, Inverness, and all other sheriffs, stewarts, provosts and baillies, where it happens the said Egyptians to resort.[62] To command and charge them, by open proclamation, at the market crosses of the head burghs of the sheriffdoms, to depart forth of this realm, with their wives, children, and companies, within xxx days after they be charged thereto, under the pain of death; notwithstanding any other letters or privileges granted to them by the king's grace, because his grace, with the advice of the lords, has discharged the same for the causes aforesaid: with certification that if they be found in this realm, the said xxx days being past, they shall be taken and put to death."[63]

[61] It would seem that John Faw had become frightened at the mishap of one of his folk "coming crack over the king's head with a bottle," and that, to pacify his majesty, he had at once gone before him, and informed him that he had prevailed on his "rebellious subjects" to pass home, and have the matter in dispute decided by the Duke of Egypt. This would, so far, satisfy the king; but to make sure of getting rid of his troublesome visitors, he issued his commands to the various authorities to see that they really did leave the country.--ED.

[62] It would appear, from the mention that is made here of the authorities of so many towns and counties, "where it happens the said Egyptians to resort," that the race was scattered over all Scotland at this time, and that it must have been numerous.--ED.

[63] M. S. Act. Dom. Con. vol 15, fol. 155.--Blackwood's Magazine.

This sharp order in council seems to have been the first edict banishing the Gipsies as a whole people--men, women, and children--from Scotland. But the king, whom, according to tradition, they had personally so deeply offended, dying in the following year, (1542) a new reign brought new prospects to the denounced wanderers.[64] They seem to have had the address to recover their credit with the succeeding government; for, in 1553, the writ which passed the privy seal in 1540, forming a sort of league with "John Faw, Lord and Earl of Little Egypt," was renewed by Hamilton, Earl of Arran, then Regent during the minority of Queen Mary. McLaurin, in his criminal trials, when speaking of John Faw, gravely calls him "this peer." "There is a writ," says he, "of the same tenor in favour of this peer from Queen Mary, same record, 25 April, 1553; and 8 April, 1554, he gets remission for the slaughter of Ninian Small." In Blackwood's Magazine it is mentioned that "Andro Faw, Captain of the Egyptians,[65] and twelve of his gang specified by name, obtained a remission for the slaughter of Ninian Small, committed within the town of Linton, in the month of March last by past upon suddenly." This appears to be the slaughter to which McLaurin alludes. The following are the names of these thirteen Gipsies: "Andro Faw, captain of the Egyptians, George Faw, Robert Faw, and Anthony Faw, his sons, Johnne Faw, Andrew George Nichoah, George Sebastiane Colyne, George Colyne, Julie Colyne, Johnne Colyne, James Haw, Johnne Browne, and George Browne, Egyptians."

[64] It is perfectly evident that the severe decree of James V against the Gipsies arose from the personal insult alluded to, owing to the circumstance of its falling to the ground after his death, and the Gipsies recovering their position with his successor. Apart from what the Gipsies themselves say on this subject, the ordinary tradition may be assumed to be well founded. If the Gipsies were spoken to on the subject of the insult offered to the king, they would naturally reply, that they did not know, from his having been dressed like a beggar, that it was the king; an excuse which the court, knowing his majesty's vagabond habits, would probably receive. But it is very likely that John Faw would declare that the guilty parties were those rebels whom he was desirous to catch, and take home with him to Egypt! This Gipsy king seems to have been a master of diplomacy.--ED.

[65] The Gipsy chiefs were partial to the title of Captain; arising, I suppose, from their being leaders of large bands of young men employed in theft and robbery. [In Spain, such Gipsy chiefs, according to Mr. Borrow, assumed the name of Counts.--ED.]

From the edict above mentioned, it is evident that the Gipsies in Scotland, at that time, were allowed to punish the criminal members of their own tribe, according to their own peculiar laws, customs and usages, without molestation. And it cannot be supposed that the ministers of three or four succeeding monarchs would have suffered their sovereigns to be so much imposed on, as to allow them to put their names to public documents, styling poor and miserable wretches, as we at the present day imagine them to have been, "Lords and Earls of Little Egypt." Judging from the accounts which tradition has handed down to us, of the gay and fashionable appearance of the principal Gipsies, as late as about the beginning of the eighteenth century, as will be seen in my account of the Tweed-dale bands, I am disposed to believe that Anthonius Gawino, in 1506, and John Faw, in 1540, would personally, as individuals, that is, as Gipsy Rajahs,[66] have a very respectable and imposing appearance in the eyes of the officers of the crown. And besides, John Faw appears to have been possessed of "divers sums of money, jewels, clothes and other goods, to the quantity of a great sum of money;" and it would seem that some of the officers of high rank in the household of our kings had fingered the cash of the Gipsy pilgrims. If there is any truth in the popular and uniform tradition that, in the seventeenth century, a Countess of Cassilis was seduced from her duty to her lord, and carried off by a Gipsy, of the name of John Faa, and his band, it cannot be imagined, that the seducer would be a poor, wretched, beggarly Tinkler, such as many of the tribe are at this day. If a handsome person, elegant apparel, a lively disposition, much mirth and glee, and a constant boasting of extraordinary prowess, would in any way contribute to make an impression on the heart of the frail countess, these qualities, I am disposed to think, would not be wanting in the "Gipsy Laddie." And, moreover, John Faw bore, on paper at least, as high a title as her husband, Lord Cassilis, from whom she absconded. It is said the individual who seduced the fair lady was a Sir John Faw, of Dunbar, her former sweetheart, and not a Gipsy; but tradition gives no account of a Sir John Faw, of Dunbar.[67] The Falls, merchants, at Dunbar, were descended from the Gipsy Faas of Yetholm.

[66] Rajah--The Scottish Gipsy word for a chief, governor, or prince.

[67] The author, (Mr. Finlay,) who claims a Sir John Faw, of Dunbar, to have been the person who carried off the Countess of Cassilis, gives no authority, as a writer in Blackwood says, in support of his assertion. Nor does he account for a person of that name being any other than a Gipsy. Indeed, this is but an instance of the ignorance and prejudice of people generally in regard to the Gipsies. The tradition of the hero being a Gipsy, I have met with among the English Gipsies, who even gave me the name of the lady. John Faw, in all probability the king of the Gipsies, who carried off the countess, might reasonably be assumed to have been, in point of education, on a par with her, who, in that respect, would not, in all probability, rise above the most humble Scotch cow-milker at the present day, whatever her personal bearing might have been.--ED.

It is pretty clear that the Gipsies remained in Scotland, with little molestation, from 1506 till 1579--the year in which James VI took the government into his own hands, being a period of about seventy-three years, during which time these wanderers roamed up and down the kingdom, without receiving any check of consequence, excepting the short period--probably about one year--in which the severe order of James V remained in force, and which, in all probability, expired with the king.[68]

[68] During these seventy-three years of peace, the Gipsies in Scotland must have multiplied prodigiously, and, in all probability, drawn much of the native blood into their body. Not being, at that time, a proscribed race, but, on the contrary, honoured by leagues and covenants with the king himself, the ignorant public generally would have few of those objections to intermarry with them, which they have had in subsequent times. The thieving habits of the Gipsies would prove no bar to such connections, as the Scottish people were accustomed to thieving of all kinds.--ED.

The civil and religious contests in which the nation had been long engaged, particularly during the reign of Queen Mary, produced numerous swarms of banditti, who committed outrages in every part of the country. The slighter depredations of the Gipsy bands, in the midst of the fierce and bloody quarrels of the different factions that generally prevailed throughout the kingdom, would attract but little attention, and the Gipsies would thereby escape the punishment which their actions merited. But the government being more firmly established, by the union of the different parties who distracted the country, and the king assuming the supreme authority, which all acknowledged, vigorous measures were adopted for suppressing the excess of strolling vagabonds of every description. In the very year the king was placed at the head of affairs, a law was passed, "For punishment of strong and idle beggars, and relief of the poor and impotent."

Against the Gipsies this sweeping statute is particularly directed, for they are named, and some of their practices pointed out, in the following passage: "And that it may be known what manner of persons are meant to be strong and idle beggars and vagabonds, and worthy of the punishment before specified, it is declared that all idle persons going about the country of this realm, using subtle, crafty and unlawful plays--as jugglery, fast-and-loose, and such others, the idle people calling themselves Egyptians, or any other that fancy themselves to have knowledge of prophecy, charming, or other abused sciences, whereby they persuade the people that they can tell their weirds, deaths, and fortunes, and such other fantastical imaginations."[69] And the following is the mode prescribed for punishing the Gipsies, and the other offenders associated with them in this act of parliament: "That such as make themselves fools and are bairds, (strolling rhymers,) or other such like runners about, being apprehended, shall be put in the king's ward, or irons, so long as they have any goods of their own to live on, and if they have not whereupon to live of their own, that their ears be nailed to the tron or other tree, and cut off, and (themselves) banished the country; and if thereafter they be found again, that they be hanged."[70]

[69] In this act of parliament are denounced, along with the Gipsies, "all minstrels, songsters, and tale-tellers, not avowed by special licence of some of the lords of parliament or great barons, or by the high burghs and cities, for their common minstrels." "All vagabond scholars(!) of the universities of St Andrews, Glasgow, and Aberdeen, not licenced by the rector and dean of faculty to ask alms." It would seem, from this last extract, that the Scottish Universities granted diplomas to their students to beg! The Gipsies were associated or classed with good company at this time. But beggar students, or student-beggars, were common in other parts of Europe during that age.--ED.

[70] Glendook's Scots Acts, James VI, 6th Par. cap. 74--20th Oct. 1579.

This statute was ratified and confirmed in the 12th parliament of James VI, cap. 147, 5th June, 1592, wherein the incorrigible Gipsies are again referred to: "And for the better trial of common sorners (forcible obtruders,) vagabonds, and masterful beggars, fancied fools, and counterfeit Egyptians, and to the effect that they may be still preserved till they be compelled to settle at some certain dwelling, or be expelled forth of the country, &c." The next law in which the Gipsies are mentioned, with other vagabonds, was passed in the 15th parliament of the same reign, 19th December, 1597, entitled, "Strong beggars, vagabonds, and Egyptians should be punished." The statute itself reads as follows: "Our sovereign lord and estates of parliament ratify and approve the acts of parliament made before, against strong and idle beggars, vagabonds, and Egyptians," with this addition: "That strong beggars and their children be employed in common works, and their service mentioned in the said act of parliament, in the year of God, 1579, to be prorogate in during their life times, &c."[71]

[71] By the above, and subsequent statutes, in the reign of James VI, "Coal and salt-masters might apprehend, and put to labour, all vagabonds and sturdy beggars." The truth is, these kidnapped individuals and their children were made slaves of to these masters. The colliers were emancipated only within these fifty years. It has been stated to me that some of the colliers in the Lothians are of Gipsy extraction. [Our author might have said Gipsies; for being "of Gipsy extraction," and "Gipsies," are expressions quite synonymous, notwithstanding the application by the public of the latter term to the more original kind of Gipsies only.--ED.]

All the foregoing laws were again ratified and enforced by another act, in the same reign, 15th November, 1600. The following extract will serve to give some explanation how these statutes were neglected, and seldom put in force: "And how the said acts have received little or no effect or execution, by the oversight and negligence of the persons who were nominated justices and commissioners, for putting of the said acts to full and due execution, so that the strong and idle beggars, being for the most part thieves, bairds, (strolling rhymers,) and counterfeit limmers, (scoundrels,) living most insolently and ungodly, without marriage or baptism, are suffered to vaig and wander throughout the whole country."[72] "But," says Baron Hume, "all ordinary means having proved insufficient to restrain so numerous and so sturdy a crew, the privy council at length, in June, 1603, were induced to venture on the more effectual expedient, (recommended by the example of some other realm,) of at once ordering the whole race to leave the kingdom by a certain day, and never to return under the pain of death.[73] A few years after, this proclamation was converted into perpetual law, by statute 1609, cap. 13, with this farther convenient, but very severe, provision toward the more effectual execution of the order, that it should be lawful to condemn and execute them to the death, upon proof made of the single fact 'that they are called, known, repute and holden Egyptians'!" As this is the only statute exclusively relating to, and denouncing, the Gipsies, I shall give it at length.

[72] If Fletcher of Saltoun be correct, when he states that, in his time, which was about the end of the 17th century, there were two hundred thousand people, (about one-fifth of the whole population,) begging from door to door in Scotland, it would be a task of no little difficulty, for those in power, to put in force the laws against the Gipsies, and vagabonds generally. The editor of Dr. Pennicuick's history of Tweed-dale, thinks Fletcher's is an over-charged picture. Some are of opinion that, when he made his statement, he included the greater part of the inhabitants of the Scottish Border, and also those in the north of Scotland; for, he said, the Highlands "was an inexhaustible source of beggars," and wished these banditti transplanted to the low country, and to people the Highlands from hence.

[73] The records in which this order is contained are lost.

"13. Act anent the Egyptians. Our sovereign lord and estates of parliament ratify, approve, and perpetually confirm the act of secret council, made in the month of June or thereby, 1603 years, and proclamation following thereupon, commanding the vagabonds, sorners (forcible obtruders), and common thieves, commonly called Egyptians, to pass forth of this kingdom, and remain perpetually forth thereof, and never to return within the same, under pain of death; and that the same have force and execution after the first day of August next to come. After the which time, if any of the said vagabonds, called Egyptians, as well women as men, shall be found within this kingdom, or any part thereof, it shall be lawful to all his majesty's good subjects, or any one of them, to cause take, apprehend, imprison, and execute to death the said Egyptians, either men or women, as common, notorious, and condemned thieves, by one assize only to be tried, that they are called, known, repute and holden Egyptians: In the which cause, whosoever of the assize happen to clenge (exculpate) any of the aforesaid Egyptians pannelled, as said is, shall be pursued, handled and censured as committers of wilful error: And whoever shall, any time thereafter, reset, receive, supply, or entertain any of the said Egyptians, either men or women, shall lose their escheat, and be warded at the judge's will: And that the sheriffs and magistrates, in whose bounds they shall publicly and avowedly resort and remain, be called before the lords of his highness' secret council, and severely censured and punished for their negligence in execution of this act: Discharging all letters, protections, and warrants whatsoever, purchased by the said Egyptians, or any of them, from his majesty or lords of secret council, for their remaining within this realm, as surreptitiously and deceitfully obtained by their knowledge: Annulling also all warrants purchased, or hereafter to be purchased, by any subject of whatsoever rank within this kingdom, for their reset, entertaining, or doing any manner of favour to the said Egyptians, at any time after the said first day of August next to come, for now and ever."[74] In a subsequent enactment, in 1617, appointing justices of the peace and constables, the destruction of the proscribed Egyptians is particularly enjoined, in defining the different duties of the magistrates and their peace officers.[75]

[74] Glendook's Scots Act.

[75] Ib.

But so little respected was the authority of the government, that in 1612, three years after the passing of the Gipsy act, his majesty was under the humiliating necessity of entering into a contract with the clan Scott, and their friends, by which the clan bound themselves "to give up all bands of friendship, kindness, oversight, maintenance or assurance, if any we have, with common thieves and broken clans, &c." It is certain there would be many bonds of the same nature with other turbulent clans throughout the kingdom. That Scotchmen of respectability and influence protected the Gipsies, and afforded them shelter on their lands, after the promulgation of the cruel statute of 1609, is manifest from the following passages, which I extract from Blackwood's Magazine, for 1817; the conductor of which seems to have been careful in examining the public records for the documents quoted by him; having been guided in his researches, I believe, by Sir Walter Scott.

"In February, 1615, we find a remission under the privy seal, granted to William Auchterlony, of Cayrine, for resetting of John Faw and his followers.[76] On the 14th July, 1616, the sheriff of Forfar is severely reprimanded for delaying to execute some Gipsies, who had been taken within his jurisdiction, and for troubling the council with petitions in their behalf. In November following appears a proclamation against Egyptians and their resetters. In December, 1619, we find another proclamation against resetters of them; in April, 1620, another proclamation of the same kind, and in July, 1620, a commission against resetters, all with very severe penalties. The nature of these acts will be better understood from the following extract from that of the 4th July, 1616, which also very well explains the way in which the Gipsies contrived to maintain their footing in the country, in defiance of all the efforts of the legislature to extirpate them." "It is of truth that the thieves and limmers (scoundrels), aforesaid, having for some short space after the said act of parliament, (1609,) . . . dispersed themselves in certain secret and obscure places of the country . . . they were not known to wander abroad in troops and companies, according to their accustomed manner, yet, shortly thereafter, finding that the said act of parliament was neglected, and that no enquiry nor . . . was made for them, they began to take new breath and courage, and . . . unite themselves in infamous companies and societies, under . . . commanders, and continually since then have remained within the country, committing as well open and avowed rieffis (robberies) in all parts . . . murders, . . . pleine stouthe (common theft) and pickery, where they may not be mastered; and they do shamefully and mischievously abuse the simple and ignorant people, by telling fortunes, and using charms, and a number of juggling tricks and falseties, unworthy to be heard of in a country subject to religion, law, and justice; and they are encouraged to remain within the country, and to continue in their thievish and juggling tricks and falseties, not only through default of the execution of the said act of parliament, but, what is worse, that great numbers of his majesty's subjects, of whom some outwardly pretend to be famous and unspotted gentlemen, have given and give open and avowed protection, reset, supply and maintainance, upon their grounds and lands, to the said vagabonds, sorners, (forcible obtruders,) and condemned thieves and limmers, (scoundrels,) and suffer them to remain days, weeks, and months together thereupon, without controulment, and with connivance and oversight, &c." "So they do leave a foul, infamous, and ignominious spot upon them, their houses, and posterity, that they are patrons to thieves and limmers, (scoundrels,)" &c.[77]

[76] The nature of this crime in Scotch law is fully explained in the following extract from the original, which also appears curious in other respects. The pardon is granted "pro receptione, supportatione, et detentione supra terra suas de Belmadie, et infra eius habitationis domium, aliaq. edificia eiusdem, Joannis Fall, Ethiopis, lie Egiptian, eiusq. uxoris, puerorum, servorum et associatorum; Necnon pro ministrando ipsis cibum, potum, pecunias, hospicium, aliaq. necessaria, quocunq. tempore vel occasione preterita, contra acta nostri Parliamenti vel secreti concilii, vel contra quecunq. leges, alia acta, aut constitutiones huius nostri regni Scotiæ in contrarium facta." Regist. secreti sigilli vol. lxxxiii, fol. 291, Blackwood's Magazine.--ED.

[77] The same state of things existed in Spain. Charles II. passed a law on the 12th June, 1695, the 16th article of which, as given by Mr. Borrow, enacts: "And because we understand that the continuance of those who are called Gitanos has depended on the favour, protection, and assistance which they have experienced from persons of different stations, we do ordain that whosoever against whom shall be proved the fact of having, since the day of the publication hereof, favoured, received, or assisted the said Gitanos, in any manner whatever, whether within their houses or without, provided he is a noble, shall be subjected to the fine of six thousand ducats, . . . . and if a plebeian, to a punishment of ten years in the galleys." Such an enactment would surely prove that the Gipsies in Spain were greatly favoured by the Spanish people generally, even two centuries after they entered the country.

The causes to which may be attributed this toleration, even encouragement, of the Gipsies, are various. Among these may be mentioned a fear of consequences to person and property, tinkering, trafficking and amusement, and corruption on the part of those in power. But in the character of the Gipsies itself may be found a general cause for their escaping the effects of the laws passed against them, viz., wheedling. The term Gitano has been variously modified in the Spanish language, thus:

Gitano. Gipsy, flatterer; Gitanillo, a little Gipsy; Gitanismo, the Gipsy tribe; Gitanesco, Gipsy-like; Gitanear, to flatter, entice; Gitaneria, wheedling, flattery; Gitanamento, in a sly, winning manner; Gitanada, blandishment, wheedling, flattery.--ED.

From their first arrival in the country till 1579, the Gipsies, as already mentioned, appear to have been treated as a separate people, observing their own laws and customs. In the year 1587, such was the state of society in Scotland, that laws were passed by James VI, compelling all the baronial proprietors of lands, chiefs and captains of clans, on the Borders and Highlands of Scotland, to find pledges and securities for the peaceable conduct of their retainers, tenants, clansmen, and other inhabitants of their respective estates and districts.[78] In the same parliament another act was passed, allowing vagabonds and broken and unpledged men to produce pledges and securities for their good conduct. The Gipsies, under these statutes, would remain unmolested, as they would readily find protection by becoming, nominally, clansmen, and assuming the surnames, of those chieftains and noblemen who were willing and able to afford them protection.[79] Indeed, the act allowing vagabonds to find sureties would include the Gipsy bands, for, about this period, they seem to have been only classed with our own native vagabonds, moss-troopers, Border and Highland thieves, broken clans and masterless men. It appears by the act of 1609, that the Gipsies had even purchased their protection from the government. The inhabitants of Scotland being at this period still divided into clans, would greatly facilitate the escape of the Gipsies from the laws passed against them. The clans on the Borders and Highlands were in a state of almost constant warfare with one another; and frequently several of the clans were united in opposition to the regular government of the country, to whose mandates they paid little or no regard. The Gipsies had no settled residence, but roamed from place to place over the whole country; and when they found themselves in danger in one place, they had no more to do but remove into the district inhabited by a hostile clan, where they would immediately find protection. Besides, the Borderers and Highlanders, themselves plunderers and thieves, would not be very active in apprehending their brother thieves, the Gipsies. Even, according to Holinshed, "the poison of theft and robbery pervaded almost all classes of the Scottish community about this period."

[78] There were 17 clans on the Borders, and 34 clans in the Highlands, who appear to have had chiefs and captains over them. There were 22 baronial proprietors connected with the Borders, and 106 connected with the Highlands, named in a roll, who were likewise ordered to find pledges.--Glendook's Scots Acts.

[79] It sometimes happened, when an internal quarrel took place in a clan, portions of the tribe left their chief, and united themselves to another, whose name they assumed and dropped their original one.

The excessive severity of the sanguinary statute of 1609, and the unrelenting manner in which it was often carried into effect, were calculated to produce a great outward change on the Scottish Gipsies. Like stags selected from a herd of deer, and doomed to be hunted down by dogs, these wanderers were now singled out, and separated from the community, as objects to whom no mercy was to be shown.[80] The word Egyptian would never be allowed to escape their lips; not a syllable of their peculiar speech would be uttered, unless in the midst of their own tribe. It is also highly probable that every part of their dress by which their fraternity could be recognized, would be carefully discontinued. To deceive the public, they would also conform externally to some of the religious rites, ceremonies, observances, and other customs of the natives of Scotland. I am further inclined to think that it would be about this period, and chiefly in consequence of these bloody enactments, the Gipsies would, in general, assume the ordinary christian and surnames common at that time in Scotland. And their usual sagacity pointed out to them the advantages arising from taking the cognomens of the most powerful families in the kingdom, whose influence would afford them ample protection, as adopted members of their respective clans. In support of my opinion of the origin of the surnames of the Gipsies of the present day, we find that the most prevailing names among them are those of the most influential of our noble families of Scotland; such as Stewart, Gordon, Douglas, Graham, Ruthven, Hamilton, Drummond, Kennedy, Cunningham, Montgomery, Kerr, Campbell, Maxwell, Johnstone, Ogilvie, McDonald, Robertson, Grant, Baillie, Shaw, Burnet, Brown, Keith, &c.[81] If, even at the present day, you enquire at the Gipsies respecting their descent, the greater part of them will tell you that they are sprung from a bastard son of this or that noble family, or other person of rank and influence, of their own surname.[82] This pretended connexion with families of high rank and power has saved some of the tribe from the gallows even in our own time. The names, however, of the two principal families, Faw, (now Faa,) and Bailyow, (now Baillie,) appear not to have been changed since the date of the order in council or league with James V, in the year 1540, as both of these names are inserted in that document.

[80] The reader will see that the Gipsies, at this time, were not greater "vagabonds" than great numbers of native Scotch, if as great. But, being strangers in the country, sojourners according to their own account, the king would naturally enough banish them, as they seem always to have been saying that they were about leaving for "their own country." Their living in tents, a mode of life so different from that of the natives, would, of itself, make them obnoxious to the king personally.--ED.

[81] The English Gipsies say that native names were assumed by their race in consequence of the proscription to which it was subjected. German Gipsies, on arrival in America, change, at least modify, their names. There are many of them who go under the names of Smith, Miller, and Waggoner. Jews frequently bear names common to the natives of the countries in which they are to be found, and sometimes, at the present day, assume Christian ones. I knew two German Jews, of the name of Cohen, who settled in Scotland. One of them, who was a priest, retained the original name; but the other, who was a watchmaker, assumed the name of Cowan, which, singularly enough, the priest said, was a corruption of Cohen.--ED.

[82] It is stated by Paget, in his Travels in Hungary, that the Gipsies in that country have a profound regard for aristocracy; and that they invariably follow that class in the matter of religious opinions. Grellmann says as much in regard to the Gipsy's desire of getting hold of a distinguished old coat to put on his person.--ED.

Baron Hume, on the criminal law of Scotland, gives the following account of some of the trials and executions of the Gipsies:

"The statute (1609) annuls at the same time all protection and warrants purchased by the Egyptians from his majesty's privy council, for their remaining within the realm; as also all privileges purchased by any person to reset, entertain, or do them any favour. It appears, indeed, from a paper in the appendix to McLaurin's Cases, that even the king's servants and great officers had not kept their hands entirely pure of this sort of treaty with the Egyptian chiefs, from whom some supply of money might in this way be occasionally obtained.

"The first Gipsies that were brought to trial on the statute, were four persons of the name of Faa, who, on the 31st July, 1611, were sentenced to be hanged. They had pleaded upon a special license from the privy council, to abide within the country; but this appearing to be clogged with a condition of finding surety for their appearance when called on, and their surety being actually at the horn, for failure to present themselves, they were held to have infringed the terms of their protection.

"The next trial was on the 19th and 24th July, 1616, in the case of other two Faas and a Baillie, (which seem to have been noted names among the Gipsies;) and here was started that plea which has since been repeated in almost every case, but has always been overruled, viz: that the act and proclamation were temporary ordinances, and applicable only to such Egyptians as were in the country at their date. These pannels, upon conviction, were ordered by the privy council to find caution to the extent of 1,000 merks, to leave Scotland and never to return; and having failed to comply with this injunction, they were in consequence condemned to die.

"In January, 1624, follows a still more severe example; no fewer than eight men, among whom Captain John Faa and other five of the name of Faa, being convicted, were doomed to death on the statute. Some days after, there were brought to trial Helen Faa, relict of Captain Faa, Lucretia Faa, and other women to the number of eleven; all of whom were in like manner convicted, and condemned to be drowned! But, in the end, their doom was commuted for banishment, (under pain of death,) to them and all their race. The sentence was, however, executed on the male convicts; and it appears that the terror of their fate had been of material service; as, for the space of more than 50 years from that time, there is no trial of an Egyptian."

But notwithstanding this statement of Baron Hume, of the Gipsy trials having ceased for half a century, we find, twelve years after 1624, the date of the above trials, the following order of the privy council: "Anent some Egyptians. At Edinburgh, 10th November, 1636. Forasmuch as Sir Arthur Douglas of Quhittinghame having lately taken and apprehended some of the vagabond and counterfeit thieves and limmers, (scoundrels,) called the Egyptians, he presented and delivered them to the sheriff principal of the sheriffdom of Edinburgh, within the constabulary of Haddington, where they have remained this month or thereby: and whereas the keeping of them longer, within the said tolbooth, is troublesome and burdensome to the town of Haddington, and fosters the said thieves in an opinion of impunity, to the encouraging of the rest of that infamous byke (hive) of lawless limmers (scoundrels) to continue in their thievish trade: Therefore the lords of secret council ordain the sheriff of Haddington, or his deputies, to pronounce doom and sentence of death against so many of these counterfeit thieves as are men, and against so many of the women as want children; ordaining the men to be hanged, and the women to be drowned; and that such of the women as have children, to be scourged through the burgh of Haddington, and burned in the cheek; and ordain and command the provost and baillies of Haddington to cause this doom be executed upon the said persons accordingly."[83]

[83] Blackwood's Magazine.

"Towards the end of that century," continues Baron Hume, "the nuisance seems to have again become troublesome. On the 13th of December, 1698, John Baillie and six men more of the same name, along with the wife of one of them, were indicted as Egyptians, and also for sundry special misdeeds; and being convicted, (all but the woman,) they were ordered for execution. But in this case it is to be remarked, that the court had so far departed from the rigour of the statute as not to sustain a relevancy on the habit and repute of being an Egyptian of itself, but only 'along with one or other of the facts of picking and little thieving;' thus requiring some proof of actual guilt in aid of the fame. In the next trial, which was that of William Baillie, June 26th, 1699, a still further indulgence was introduced; for the interlocutor required a proof, not of one only, but of several, of the facts of 'picking or little thieving, or of several acts of beating and striking with invasive weapons.' He was only convicted as an Egyptian, and of one act of striking with an invasive weapon, and he escaped in consequence with his life.

"This lenient course of dealing with the Gipsies was not taken, however, from any opinion of it as a necessary thing, nor was there any purpose of prescribing it as a rule for other times, or for further cases of the kind where such an indulgence might seem improper, as appears from the interlocutor of relevancy in the case of John Kerr, and Helen Yorkston, and William Baillie and other seven; in both of which the simple fame and character of being an Egyptian is again found separatum relevant to infer the pain of death, (10th and 11th August, 1714.) Kerr and Yorkston had a verdict in their favour; Baillie and two of his associates were condemned to die; but as far as concerns Baillie, (for the others were executed,) his doom was afterwards mitigated into transportation, under pain of death in case of return.

"As early as the month of August, 1715, the same man, (as I understand it,) was again indicted, not only for being found in Britain, but for continuing his former practices and course of life. Notwithstanding this aggravation, the interlocutor is again framed on the indulgent plan, and only infers the pain of death, from the fame and character of being an Egyptian, joined with various acts of violence and sorning, to the number of three, that are stated in the libel. Though convicted nearly to the extent of the interlocutor, he again escaped with transportation.[84]

[84] This, and part of the preceding paragraph, will be quoted again, under the chapter of Tweed-dale and Clydesdale Gipsies.

"Nor have I observed that the court, in any later case, have thought it necessary to proceed upon the repute alone, unavouched by evidence of, at least, one act of theft or violence; so that, upon the whole, according to the practice of later times, this sort of charge seems to be reduced nearly to the level of the charge of being habit and repute a thief at common law."

It is noticed by Baron Hume that the Faas and the Baillies were noted names among the Gipsies. Indeed, the trials referred to by him are all of persons bearing these two surnames, except two individuals only. The truth is, the Faas and the Baillies were the two principal families among the Gipsies; giving, according to their customs, kings and queens to their countrymen in Scotland. They would be more bold, daring, and presumptuous in their conduct than the most part of their followers; and, being leaders of the banditti, government, in all probability, would fix upon them as the most proper objects for destruction, as the best and easiest method of overawing and dispersing the whole tribe in the country, by cutting off their chiefs. As I have already mentioned, these two principal clans of Faw and Bailyow appear to be the only Gipsy families in Scotland who have retained the original surnames of their ancestors, at least of those whose names are inserted in the treaty with James V, in 1540.

It will be seen, under the head Tweed-dale and Clydesdale Gipsies, that tradition has represented William Baillie, who was tried in 1714 and 1715, as a bastard son of the ancient family of Lamington, (his mother being a Gipsy). It appears to me that the Gipsy policy of joining themselves to some family of rank was, in Baillie's case, of very important service, not only to himself but to the whole tribe in Scotland.[85] The extraordinary lenity shown to him by the court, after such repeated aggravation, cannot be accounted for in any other way than that great interest had been used in his behalf, in some quarter or other; and that, by creating a merciful precedent in his case, it was afterwards followed in the trial of all others of the race in Scotland.

[85] From the time of arrival of the Gipsies in the country, in 1506, till 1611, the date of the first trials of the tribe, as given by Baron Hume, a period of 105 years had elapsed; during which time there had doubtless been five generations of Gipsies added to the population, as Scottish subjects; to put whom to death, on the mere ground of being Egyptians, was contrary to every principle of natural justice. The cruelty exercised upon them was quite in keeping with that of reducing to slavery the individuals, and their descendants, who constituted the colliers, coal-bearers, and salters referred to in the following interesting note, to be found in "My Schools and Schoolmasters," of Hugh Miller.

"The act for manumitting our Scotch colliers was passed in the year 1775, forty-nine years prior to the date of my acquaintance with the class of Niddry. But though it was only such colliers of the village as were in their fiftieth year when I knew them, (with, of course, all the older ones,) who had been born slaves, even its men of thirty had actually, though not nominally, come into the world in a state of bondage, in consequence of certain penalties attached to the emancipation act, of which the poor ignorant workers under ground were both too improvident and too little ingenious to keep clear. They were set free, however, by a second act passed in 1799. The language of both these acts, regarded as British ones of the latter half of the last century, and as bearing reference to British subjects living within the limits of the island, strikes with startling effect. 'Whereas,' says the preamble of the older act--that of 1775--'by the statute law of Scotland, as explained by the judges of the courts of law there, many colliers, and coal-bearers, and salters, are in a state of slavery or bondage, bound to the collieries or salt works, where they work for life, transferable with the collieries or salt works; and whereas, the emancipation,' &c., &c. A passage in the preamble of the act of 1799 is scarcely less striking: it declares that, notwithstanding the former act, 'many colliers and coal-bearers still continue in a state of bondage' in Scotland. The history of our Scotch colliers would be found a curious and instructive one. Their slavery seems not to have been derived from the ancient time of general serfship, but to have originated in comparatively modern acts of the Scottish Parliament, and in decisions of the Court of Session--in acts of Parliament in which the poor ignorant subterranean men of the country were, of course, wholly unrepresented, and in decisions of a court in which no agent of theirs ever made appearance in their behalf."

What is here said of a history of Scotch colliers being "curious and instructive," is applicable in an infinitely greater degree to that of the Gipsies.--ED.

Spotted a typo or a problem in this chapter? Tell us

IV. LINLITHGOWSHIRE GIPSIES.[86]

[86] This and the following three chapters are illustrative of the Gipsies, in their wild state, previous to their gradual settlement and civilization, and are applicable to the same class in every part of the world. Chapter VI, on the Gipsies of Tweed-dale and Clydesdale, might have been taken the first in order, as descriptive of the tribe in its more primitive condition, but I have allowed it to remain where it stands. A description of the habits peculiar to the race will be found, more or less, in all of these chapters, where they can be consulted, for the better identification of the facts given.--ED.

The Gipsies who frequented the banks of the Forth, and the counties northward, appear to have been more daring than those who visited some other parts of Scotland.

Within these sixty years, a large horde, of very desperate character, resided on the banks of the Avon, near the burgh of Linlithgow. At first, they quartered higher up on the Stirling side of the stream, at a place called Walkmilton; but latterly they took up their abode in some old houses, on the Linlithgow side of the river, at or near the bridge of Linlithgow.

These Gipsies displayed much sagacity in carrying on their trade, by selecting the neighbourhood of Falkirk and Linlithgow for their headquarters, as this was, perhaps, the most advantageous position in all Scotland that a Gipsy band could occupy. The district was of itself very populous, and a very considerable trade and bustle then existed at the port of Bo'ness, in the vicinity. All the intercourse between Edinburgh and Glasgow passed a few miles to the south of their quarters. The traffic, by carts, between Glasgow and the west of Scotland, and the shipping at Carron-shore, Elphingston-Pow and Airth, on the Forth, before the canal was cut, was immense; all which traffic, as well as that between Fife and the western districts, passed a few miles north of their position. The road for travellers and cattle from the Highlands, by way of Stirling, crossed the above-mentioned roads, and led, through Falkirk and Linlithgow, to Edinburgh, the eastern and southern counties of Scotland, and England.

The principal surnames of this Gipsy band were McDonald, Jamieson, Wilson, Gordon and Lundie. Frequently the number that would assemble together would amount to upwards of thirty souls, and it was often observed that a great many females and children were seen loitering about their common place of residence. No protection was given by them to our native vagrants, nor were any of our common plunderers, vagabonds, or outlaws suffered to remain among them. When at home, or traversing the country, the trade and occupation of this band were exactly the same as those of their friends in other parts of Scotland, viz: making wool-cards, cast-iron soles for ploughs, smoothing-irons, horn spoons, and repairing articles in the tinker line. The old females told fortunes, while the women in general assisted their husbands in their work, by blowing the bellows, scraping and polishing the spoons with glass and charred wood, and otherwise completing their articles for sale. Many of the males dealt in horses, with which they frequented fairs--that great resort of the Gipsies; and these wanderers, in general, were considered excellent judges of horses. Numbers of them were fiddlers and pipers, and the tribe often amused themselves with feasting and dancing.[87]

[87] It appears that, at this period, James Wilson, town-piper, and John Livingston, hangman, of Linlithgow, were both Gipsies. [Formerly the Gipsies were exclusively employed in Hungary and Transylvania as hangmen and executioners. Grellmann.--ED.]

Like their race generally, these Gipsies were extremely civil and obliging to their immediate neighbours, and those who lived nearest to their quarters, and had the most intercourse with them, in the ordinary affairs of life, were the least afraid of them.[88] But the farmers and others at a distance, who frequented the markets at Falkirk, and other fairs in the neighbourhood, were always a plentiful harvest for the plundering Tinklers. Their plunderings on such occasions spread a general alarm over the country. But that good humour, mirth, and jocund disposition, peculiar to many of the males of the Gipsies, seldom failed to gain the good-will of those who deigned to converse with them with familiarity, or treated them with kindness. They even formed strong attachments to certain individuals of the community, and afforded them protection on all occasions, giving them tokens to present to others of their fraternity, while travelling under night. Notwithstanding the good disposition which they always showed under these circumstances, the fiery Tinklers often fell out among themselves, on dividing, at home, the booty which they had collected at fairs, and excited feelings of horror in the minds of their astonished neighbours, when they beheld the hurricanes of wrath and fury exhibited by both sexes, and all ages, in the heat of their battles.

[88] This trait in the character of the Scottish Gipsies is well illustrated in the following anecdote, which appeared in Blackwood's Magazine. It was obtained by an individual who frequently heard the clergyman in question relate it.

"The late Mr. Leek, minister of Yetholm, happened to be riding home one evening from a visit in Northumberland, when, finding himself likely to be benighted, for sake of a near cut, he struck into a wild, solitary track, or drove-road, across the fells, by a place called the Staw. In one of the derne places through which this path led him, there stood an old deserted shepherd's house, which, of course, was reputed to be haunted. The minister, though little apt to be alarmed by such reports, was, however, somewhat startled on observing, as he approached close to the cottage, a 'grim visage' staring out past a window claith, or sort of curtain, which had been fastened up to supply the place of a door, and also several 'dusky figures,' skulking among the bourtree-bushes that had once sheltered the shepherd's garden. Without leaving him any time for speculation, however, the knight of the curtain bolted forth upon him, and, seizing his horse by the bridle, demanded his money. Mr. Leek, though it was now dark, at once recognised the gruff voice, and the great, black, burly head of his next-door neighbour, Gleid Neckit Will, the Gipsy chief. 'Dear me, William,' said the minister, in his usual quiet manner,'can this be you? ye're surely no serious wi' me? ye wadna sae far wrang your character for a good neighbour, for the bit trifle I ha'e to gi'e, William?'--'Lord saif us, Mr. Leek!' said Will, quitting the rein, and lifting his hat, with great respect, 'Whae wad hae thought o' meeting you out owre here away? Ye needna gripe for ony siller to me--I wadna touch a plack o' your gear, nor a hair o' your head, for a' the gowd o' Tividale. I ken ye'll no do us an ill turn for this mistak--and I'll e'en see ye safe through the eirie Staw--it's no reckoned a very canny bit, mair ways nor ane; but I wat ye'll no be feared for the dead, and I'll tak care o' the living.' Will accordingly gave his reverend friend a safe convoy through the haunted pass, and, notwithstanding this ugly mistake, continued ever after an inoffensive and obliging neighbour to the minister, who, on his part, observed a prudent and inviolable secrecy on the subject of this rencounter, during the life time of Gleid Nickit Will."

I understand this anecdote to apply to old Will Faa, mentioned in the Border Gipsies, under chapter VII.--ED.

The children of these Gipsies attended the principal school at Linlithgow, and not an individual at the school dared to cast the slightest reflection on, or speak a disrespectful word of, either them or their parents, although their robberies were everywhere notorious, yet always conducted in so artful a manner that no direct evidence could ever be obtained of them. Such was the fear that the audacious conduct of these Gipsies inspired, that the magistrates of the royal burgh of Linlithgow stood in awe of them, and were deterred from discharging their magisterial duties, when any matter relative to their conduct came before their honours. The truth is, the magistrates would not interfere with them at all, but stood nearly on the same terms with them that a tribe of American Indians, who worshipped the devil--not from any respect which they had for his Satanic majesty, but from being in constant dread of his diabolical machinations. Not a justice of the peace gave the horde the least annoyance, but, on the contrary, allowed them to remain in peaceable possession of some old, uninhabited houses, to which they had no right whatever. Instead of endeavouring to repress the unlawful proceedings of the daring Tinklers, numbers of the most respectable individuals in Linlithgowshire deigned to play at golf and other games with the principal members of the body. The proficiency which the Gipsies displayed on such occasions was always a source of interest to the patrons and admirers of such games. At throwing the sledge-hammer, casting the putting-stone, and all other athletic exercises, not one was a match for these powerful Tinklers. They were also remarkably dexterous at handling the cudgel, at which they were constantly practising themselves.

The honourable magistrates, indeed, frequently admitted the presumptuous Tinklers to share a social bowl with them at their entertainments and dinner parties. Yet these friends and companions of the magistrates and gentlemen of Linlithgowshire were no other than the occasional tenants of kilns, or temporary occupiers of the ground floor of some ruinous, half-roofed houses, without furniture, saving a few blankets and some straw, to prevent their persons from resting upon the cold earth. But, nevertheless, these Gipsies made themselves of considerable importance, and possessed an influence over the minds of the community to an extent hardly to be credited at the present day. It was well known that the provost of Linlithgow, who was much exposed by riding at all times through the country, in the way of his business as a brewer, had himself received from the Gipsies assurance that he would not be molested by the band, and that he was, therefore, at all times, and on all occasions, perfectly safe from being plundered. Having in this manner rendered the local authorities entirely passive, or rather neutral, from fear and interest, the audacious Gipsies prosecuted their system of plunder and robbery to an alarming extent.

Notwithstanding the fear which these Gipsies inspired in the mind of the community, there were yet individuals of courage who would brave them, if circumstances rendered a meeting with them unavoidable. None, indeed, would dream of wantonly molesting them, but, if brought to the pinch, some would not shrink from encountering them, when acting under the influences of those feelings which call forth the latent courage of even the most timid and considerate of people. Such a rencounter resulted in the death of the chief of the Linlithgow band, of the name of McDonald, to whom the others of the tribe gave the title of captain.

In a dark night, a gentleman of the name of H----, an officer in the army, and a man of courage, while travelling on the high road, from the eastward to Stirlingshire, to visit, as was said, his sweetheart, had occasion to stop, for refreshment, at a public-house near the bridge of Linlithgow. The landlord advised him to go no further that night, owing to the road being "foul," meaning that the Tinklers had been seen lurking in the direction in which he was travelling. Foul or not foul, he would proceed; his particular engagement with the lady making him reluctant to break his promise, and turn back. He called for a gill of brandy, which he shared with the landlord, and deliberately loaded, in his presence, a brace of pistols which he carried about his person. His courage rose with the occasion, and he declared that whoever dared to molest him should not go unpunished. He then mounted his horse and rode forward. On arriving at a place called Sandy-ford-burn, a man, in the dark, sprang out from the side of the road, and, laying hold of the bridle of his horse, demanded his money. The horseman being on the alert, and quite prepared for such a demand, with his spirits, moreover, elevated by his dram of brandy, instantly replied by firing one of his pistols at the robber, who fell to the ground. He, however, held fast the bridle reins in his convulsive death grasp, and the horse, being urged forward, dragged him a short distance along the ground. Hardly had the shot been fired, ere a voice, close by, was heard to exclaim, "There goes our captain," while a confused cry of vengeance was uttered on all sides, against him by whom he had fallen. But the rider, clapping his spurs to his horse, instantly galloped forward, yet made a narrow escape, for several shots were fired at him, which were heard by the landlord of the public-house which he had just left.

The Gipsies, in this awkward predicament, carried the body of their chieftain home, and gave out to their neighbours, the country people, the following morning, (Sunday,) that he had died very suddenly of iliac passion. His lyke-wake was kept up in their usual manner, and great feastings and drinkings were held by them while his body lay uninterred. After several days of carousing, the remains of the robber were buried in the church-yard of Linlithgow.[89] His funeral was very respectable, having been attended by the magistrates of Linlithgow, and a number of the most genteel persons in the neighbourhood. The real cause of the sudden death of the Tinkler began to spread abroad, a short time after the burial, but no enquiry was made into the matter. The individual who had done the public a service, by taking off the chief of the banditti, mentioned the circumstance afterwards to his friends, and was afraid of the band for some time thereafter; although it was improbable that, in the dark, they were able to make out, or afterwards ascertain, the person who had made himself so obnoxious to them.

[89] Some of the Gipsies only put a paper cap on the head, and paper round the feet, of their dead; leaving all the body bare, excepting that they place upon the breast, opposite the heart, a circle made of red and blue ribbons, in form something like the shape of the variegated cockade, worn in the hats of newly-enlisted recruits in the army. [In England it was customary with the Gipsies, at one time, to burn the dead, but now they only burn the clothes, and some of the effects of the deceased.--ED.]

Notwithstanding this prompt and well-merited chastisement which the Gipsies received, in their leader being shot dead in his attempt at highway robbery, in the immediate vicinity of their ordinary place of rendezvous, they continued their depredations in their usual manner, but generally took care, as is their custom, to give no molestation to their nearest neighbours. The deceased captain was succeeded, in the chieftainship of the tribe, by his son, Alexander McDonald, who also assumed the title of captain. This man trod in the footsteps of his father in every respect, and exercised his hereditary profession of theft and robbery, with an activity and audacity unequalled by any among his tribe in that part of Scotland. The very name of McDonald and his gang appalled the boldest hearts of those who ventured to travel under night with money in their pockets, in certain parts of the country. His band appears to have been very numerous, as among them some held the subordinate rank of lieutenants, as if they had been organized like a regular military company. James Jamieson, his brother-in-law, was also styled captain in this notorious band of Gipsies, who were connected with similar bands in England and Ireland.

McDonald and his brother-in-law, Jamieson, were considered remarkably stout, handsome, and fine-looking men. By constant training at all kinds of athletic exercises, they brought themselves to perform feats of bodily strength and agility which were almost incredible. They were often elegantly dressed in the finest clothes of the first fashion, with linen to correspond. At the same time they were perfect chameleons in respect to their appearance and apparel. McDonald was frequently observed in three or four different dresses in one market-day. At one time of the day, he was seen completely attired in the best of tartan, assuming the appearance and manners of a highland gentleman in full costume. At another time, he appeared ruffled at hands and breast, booted and spurred, on horseback, as if he had been a man of some consideration. He would again be seen in a ragged coat, with a budget and wallet on his back--a common travelling Tinkler. Both of these men often dealt in horses, and were themselves frequently mounted on the best of animals. The Arabians and Tartars are scarcely more partial to horses than the Gipsies.

The pranks and tricks played by McDonald were numerous, and many a story is yet remembered of his extraordinary exploits. He took great pains in training and learning some of his horses various evolutions and tricks. He had, at one time, a piebald horse so efficiently trained, and so completely under his management, that it, in some respects, assisted him in his depredations. By certain signals and motions, he could, when he found it necessary, make it clap close to the ground, like a hare in its furrow. It would crouch down in a hollow piece of ground, in a ditch, or at the side of a hedge, so as to hide itself, when McDonald's situation was like to expose him to detection. With the assistance of one of these well trained-horses, this man, on one occasion, saved his wife, Ann Jamieson, from prison, and perhaps from the gallows. Ann was apprehended near Dunfermline for some of her unlawful practices. As the officers of the law were conducting her to prison, McDonald rode up to the party, and requested permission to speak with their prisoner, which was readily granted, as, from McDonald's appearance, the officers supposed he had something to say to the woman. He then drew her aside, under the pretence of conversing with her in private, when, in an instant, Ann, with his assistance, sprang upon the horse, behind him, and bade good-bye to the messengers, who were amazed at the sudden and unexpected escape of their prisoner. Ann was a little, handsome woman, and was considered one of the most expert of the Scottish Gipsies at conducting a plundering at a fair; and was, on that account, much respected by her tribe.

McDonald and Jamieson, like others of the superior classes of Gipsies, gave tokens of protection to their particular friends of the community generally. The butchers of Linlithgow, when they went to the country, with money to buy cattle, frequently procured these assurances from the Gipsies. The shoemakers did likewise, when they had to go to distant markets with their shoes. Linlithgow appears even to have been under the special protection of these banditti. Mr. George Hart, and Mr. William Baird, two of the most respectable merchants of Bo'ness, who had been peddlers in their early years, scrupled not to say that, when travelling through the country, they were seldom without tokens from the Gipsies. But if the Gipsies were kind to those who kept on good terms with them, they, on the other hand, vindictively tormented their enemies. They would steal sheep, and put the blood and parts of the animal about the premises of those they hated, that they might be suspected of the theft, searched and affronted by the enquiries made about the stolen property.

When McDonald and Jamieson attacked individuals on the highway, or elsewhere, and were satisfied that they had little or no money, they were just as ready to supply their wants as to rob them. The idea of plundering the wealthy, and giving the booty to the poor, gives the Gipsies great satisfaction. The standard by which this people's conduct can be measured, must be sought for among the robber tribes of Tartary, Afghanistan, or Arabia. Many of our Scottish Gipsies have, indeed, been as ready to give a purse as take one; and it cannot be said that they have lacked in the display of a certain degree of honour peculiar to themselves, as the following well-authenticated fact will illustrate.[90]

[90] Instances have occurred in which an Afghan has received a stranger with all the rights of hospitality, and afterwards, meeting him in the open country, has robbed him. The same person, it is supposed, who would plunder a cloak from a traveller who had one, would give a cloak to one who had none.--Hugh Murray's Asia, vol. 2, page 508.

A gentleman, whose name is not mentioned, while travelling, under night, between Falkirk and Linlithgow, fell in, on the road, with a man whom he did not know. During the conversation which ensued, he mentioned to the stranger that he was afraid of being attacked, for many a one, he observed, had been robbed on that road. He then urged that they should return, as the safest plan for them both. The stranger, however, replied that he had often travelled the road, yet had never been troubled by any one. After some further conversation, he put his hand into his pocket, and gave the traveller a knife, with which he was desired to proceed without fear.[91] The traveller now perfectly understood the relation that existed between them, and continued his journey with confidence; but he had not proceeded far ere he was accosted by a foot-pad, to whom he produced the knife. The pad looked at it carefully, said nothing, but passed on, without giving the traveller the slightest annoyance. It is needless to say that the mysterious stranger was no other than the notorious Captain McDonald. The traveller, by his fears and the nature of his conversation, had plainly informed McDonald of his being possessed of money--a considerable quantity of which he had, indeed, with him--and had the love of booty been the Gipsy's sole and constant object, how easily could he, in this instance, have possessed himself of it. But the stronger had put himself, in a measure, under the protection of the robber, who disdained to take advantage of the confidence reposed in him.

[91] A pen-knife, a snuff-box, and a ring are some of the Gipsy pass-ports. It is what is marked upon them that protects the bearer from being disturbed by others of the tribe.

Another instance of a Gipsy's honour, generosity, or caprice, or by whatever word the act may be expressed, occurred between McDonald and a farmer of the name of Campbell, and exhibits a singular cast of character, which has not been uncommon among the Scottish Gipsies. On this occasion, it would appear, the Gipsy had been influenced rather by a desire of enjoying the extraordinary surprise of the simple countryman, than of obtaining booty. The occurrence will also give some idea of the part which the cautious chiefs take in plundering at a fair. The particulars are derived from a Mr. David McRitchie, of whom I shall again make mention.

While Campbell was on his way to a market in Perth, he fell in with Captain McDonald. Being unacquainted with the character of his fellow-traveller, the unsuspecting man told him, among other things, that he had just as much money in his pocket as would purchase one horse, for his four-horse plough, having other three at home. McDonald heard all this with patience till he came to a solitary part of the road, when, all at once, he turned upon the astonished farmer, and demanded his money. The poor man, having no alternative, immediately produced his purse. But in parting, the robber desired him to call next day at a certain house in Perth, where he would find a person who might be of some service to him. Campbell promised to do as desired, and called at the house appointed, and great was his surprise, when, on being ushered into a room, he found himself face to face with the late robber, sitting with a large bowl of smoking toddy before him. The Gipsy, in a frank and hearty manner, invited his visitor to sit down and share his toddy with him; a request which he readily complied with, although bewildered with the idea of the probable fate of his purse, and the result of his personal adventure. He had scarcely got time, however, to swallow one glass, before he was relieved of his suspense, by the Gipsy returning him every farthing of the money he had robbed him of the day before. Being now pleased with his good fortune, and the Gipsy pressing him to drink, Campbell was in no hurry to be gone, his spirits having become elevated with his good cheer, and the confidence with which his host's conduct had inspired him. But his suspicions returned upon him, as he saw pocket-book after pocket-book brought in to his entertainer, during the time he was enjoying his hospitality. The Gipsy chief was, in fact, but following a very important branch of his calling, and was, on that day, doing a considerable business, having a number of youths ferreting for him in the market, and coming in and going out constantly.

But this crafty Gipsy, and his brother-in-law, Jamieson, were at last apprehended for house-breaking and robbery. Their trials took place at Edinburgh, on the 9th and 13th of August, 1770, and "the fame of being Egyptians" made part of the charge against them in the indictment; a charge well founded, as both of them spoke the "right Egyptian language." It was the last instance, I believe, that the fact of their being "called, known, repute, and holden Egyptians," made part of the indictment against any of the tribe in Scotland, under the sanguinary statute of James VI, chap. 13, passed in 1609. So cunning are the Gipsies, however, in committing crimes, that, in this instance, the criminals, it was understood, would have escaped justice, for want of sufficient proof, had not one of their own band, of the name of Jamieson, a youth of about twenty-two years of age, turned king's evidence against his associates. The two unhappy men were then found guilty by the jury, and condemned to die. They were ordered to be executed at Linlithgow bridge, near the very spot where their band had their principal rendezvous, with the apparent object of daunting their incorrigible race.

Immediately after the trial, a report was spread, and generally believed, that the Gipsies would attempt a rescue of the criminals on the way to execution, or even from under the gallows itself; and it was particularly mentioned that thirty stout and desperate members of the race had undertaken to set their chieftains free. Every precaution was therefore taken, by the authorities, to prevent any such attempt being made. A large proportion of the gentlemen and farmers of the shire of Linlithgow were requested, with what arms they could procure, to attend, on foot or horseback, the execution of the desperate Tinklers. Indeed, every third man of all the fencible men of the county was called upon to appear on the occasion; while a company of pensioners, with a commissioned officer at their head, and a strong body of the military, completed the force deemed necessary for the due execution of justice. Besides guarding against the possibility of a rescue on the part of the Gipsies, it was generally understood that the steps taken by the authorities, in bringing together so large a body of men, had in view the object of exhibiting to the people the ignominious death of two men who had not only been allowed to remain among them, but, in many instances, countenanced by some of the most respectable inhabitants of the county; and that not only in out-door amusements, but even in some of the special hospitalities of daily life, while in fact they were nothing but the leaders of a band of notorious thieves and robbers.

These precautions being completed, the condemned Gipsies were bound hand and foot, and conveyed, by the sheriff of Edinburgh and a company of the military, to the boat-house bridge, on the river Almond--the boundary of the two counties--and there handed over to the sheriff of Linlithgow; under whose guard they were carried to the jail of the town of Linlithgow, and securely bound in irons, to wait their execution on the morrow.[92] As night approached, fires were kindled at the door of the prison, and guards posted in the avenues leading to the building, while all the entrances to the town were guarded, and all ingress and egress prohibited, as if the burgh had been in a state of siege. So strictly were these orders put in force, that many of the inhabitants of Bo'ness, who had gone to Linlithgow, to view the bustle occasioned by the assemblage of so great a number of armed men, were forced to remain in the town over night; so alarmed were the authorities for the onset of the resolute Gipsies. It was soon perceived, by some sagacious individuals, that the fires would do more harm than good, as the light would show the prison, expose the sentinels, and guide the Gipsy bands. They were accordingly extinguished, and the guards placed in such positions as would enable them, with the most advantage, to repel any attack that might be attempted: yet the enemy that caused all this alarm and precaution was nowhere visible.

[92] "This morning, a little after nine o'clock, McDonald and Jamieson were transported from the Tolbooth here, (Edinburgh,) escorted by a party of the military, and attended by the sheriff-depute on horseback, with the officers of court, armed with broad-swords, amidst an innumerable crowd of spectators. They were securely pinioned to a cart, and are to be received by the sheriff-depute of Linlithgow, on the confines of this county, whither they are to be conveyed, in order to their execution to-morrow, near Linlithgow-bridge, pursuant to their sentence."--Ruddiman's Weekly Magazine, vol 9, page 384.

On the following morning, McDonald's wife requested permission to visit her husband before being led to execution, with what particular object can only be conjectured; a favour which was readily granted her, in the company of a magistrate. On beholding the object of her affection, she became overwhelmed with grief; she threw her arms around his neck, and embraced him most tenderly; and after giving vent to her sorrow in sobs and tears, she tore herself from him, and, turning to the magistrate, exclaimed, with a bursting heart, "Is he not a pretty man? What a pity it is to hang him!"

Arrangements were then made to carry the prisoners to the place of execution, at the bridge of Linlithgow, which lay about a mile from the town. The armed force was drawn up at the town-cross, and those who carried muskets were ordered to load them with ball cartridge, and hold themselves ready, at the word of command, upon the least appearance of an attempt at rescue, to fire upon the aggressors. The whole scene presented such an alarming and war-like appearance, that the people of the town and surrounding country compared it to the bustle and military parade which took place, twenty-five years before, when the rebel army made its appearance in the neighbourhood. The judicious arrangements adopted by the officers of the crown had the desired effect; for not the slightest symptom of disturbance, not even a movement, was observed among the Gipsies, either on the night before, or on the morning of the execution. The formidable armed bands, ready to overwhelm the presumptuous Gipsies, clearly showed them that they had not the shadow of a chance for carrying out their intended rescue. All was peace and silence throughout the immense crowd surrounding the gallows, patiently waiting the appearance of the criminals. In due time the condemned made their appearance, in a cart, accompanied by Charles and James Jamieson, two youths, sitting beside their father and uncle, busily eating rolls, and, to all appearance, totally indifferent to the fate of their relatives, and the awful circumstances surrounding them.

On ascending the platform, Jamieson's demeanour was suitable to the circumstances in which he found himself placed; but McDonald appeared quite unconcerned. He was observed frequently to turn a quid of tobacco in his mouth, and squirt the juice of it around him; it was even evident, from his manner, that he expected to be delivered from the gallows by his tribe; and more especially as he had been frequently heard to say that the hemp was not grown that would hang him. He then began to look frequently and wistfully around him for the expected aid, yet none made its appearance; and his heart began to sink within him. Indeed, the overwhelming force then surrounding him rendered a deliverance impossible. Every hope having failed him, and seeing his end at hand, McDonald resigned himself, with great firmness, to his fate, and exclaimed: "I have neither friends on my right hand nor on my left; I see I now must die." Jamieson, who appeared from the first never to indulge in vain expectations of being rescued, exclaimed to his fellow-sufferer: "Sandie, Sandie! it is all over with us, and I told you so long ago." McDonald then turned to the executioner, whose name was John Livingston, and dropping into his hand something, supposed to be money, undauntedly said to him: "Now, John, don't bungle your job." Both of the unhappy men were then launched into eternity. Ever afterwards, the inhabitants of Linlithgow pestered the hangman, by calling to him: "Now, John, don't bungle your job. What was it the Tinkler gave you, John?"[93]

[93] "On Friday last, about three o'clock, McDonald and Jamieson were hanged, at the end of Linlithgow bridge. The latter appeared very penitent, but the former very little affected, and, as the saying is, died hard."--Ruddiman's Weekly Magazine, vol. 9, page 416.

McDonald's wife had stood by, a quiet spectator, among the promiscuous crowd, of the melancholy scene displayed before her. But when she had witnessed the closing act of an eventful life--the heroism and fortitude which all she held as dear displayed in his last moments--and enjoyed the satisfaction which it had given her, nature, which the odium of her fellow-creatures, not of her blood, could not destroy, burst forth with genuine expression. The silence attending the awful tragedy was abruptly broken by the lamentable yells and heart-rending screams which she gave vent to, as she beheld her husband turned off the scaffold. Two gentlemen, who were present, informed me that she foamed at the mouth, and tore her hair out of her head, and was so completely frantic with grief and rage, that the spectators were afraid to go near her.

On the bodies being taken down from the scaffold, an attempt was made to restore them to life, by opening a vein, but without effect. It is said they were buried in the moor near Linlithgow, by the Gipsies, and that the magistrates of the town ordered them to be taken up, and interred in the east end of the church-yard of Linlithgow. However that may be, the bodies were buried in the church-yard of Linlithgow; but the populace, delivered from the terror with which these daring Gipsies inspired them, treated with ignominy the remains of those whom they dared scarcely look in the face when alive. They dug them out of the place of Christian sepulture, and interred them in a solitary field in the neighbourhood. A clump of trees, I believe, marks the spot, and the gloomy pine now waves, in the winds of heaven, over the silent and peaceful graves of the restless and lawless Gipsies.

McDonald, it would appear, was married, first of all, to a daughter of a Gipsy of the name of Eppie Lundie, with whom he lived unhappy, and was divorced from her over a horse sacrificed for the occasion, a ceremony which I will describe in another chapter.[94] He was more fortunate in his second matrimonial alliance, for, in Ann Jamieson, he found a wife after his own heart in every way. Previous to his own execution, she had witnessed the violent deaths of at least six of her own nearest relatives. But, if anything could have influenced, in the slightest degree, a reformation in her own character, it would have been the melancholy scene attending his miserable end; yet, we find it had not the slightest effect upon her after career, for she continued, to the last, to follow the practices of her race, as an anecdote told of her will show.

[94] This Eppie Lundie lived to the advanced age of a hundred years, and was a terror wherever she travelled. Without the least hesitation or scruple, she frequently stripped defenceless individuals of their wearing apparel, leaving them sometimes naked in the open fields.

At the North Queensferry was a very respectable inn, kept by a Mr. McRitchie, which was much frequented and patronized by the Gipsies. On such occasions they did not visit the house in whole families or hordes, fluttering in rags, but as well-dressed individuals, arriving from different directions, as if by chance. In this house they were always treated with consideration and kindness, for other reasons than that of the liberal custom which they brought to it, and, as a natural consequence, the landlord and his family became great favourites with them. One of the members of the family, David McRitchie, my informant, happened one day to purchase a horse, at a fair in Dunfermline, but in feeling for his pocket-book, to pay for the animal, he found, to his surprise and grief, that book and money were gone. The person from whom he bought the horse commenced at once to abuse him as an impostor, for he not only would not believe his tale, but would not trust him for a moment. Under these distressing circumstances, he sought out Ann Jamieson, or Annie McDonald, after her husband's name, for he knew well enough where his money had gone to, and the sovereign influence which Ann exercised over her tribe. Being well acquainted with her, from having often met her in his father's house, he went up to her, and putting his hand gently on her shoulder, in a kind and familiar manner, and with a long face, told her of his misfortune, and begged her friendly assistance to help him out of the difficulty, laying much stress on the horse-dealer charging him with an attempt to impose on him. "Some o' my laddies will hae seen it, Davie; I'll enquire," was her immediate reply. She then took him to a public-house, called for brandy, saw him seated, and desired him to drink. Taking the marks of the pocket-book, she entered the fair, and, after various doublings and windings among the crowd, proceeded to her temporary depot of stolen goods. In about half an hour she returned, with the book and all its contents. The cash, bills, and papers which it contained, were in the same parts of the book in which the owner had placed them. This affair was transacted in as cool and business-like a manner as if Annie and her "laddies" had been following any of the honest callings in ordinary life. Indeed, no example, however severe, no punishment, however awful, seems to have had any beneficial effect upon the minds of these Gipsies, or their friends who frequented the surrounding parts of the country, for they continued to follow the ways of their race, in spite of the sanguinary laws of the country. A continuation of their history, up to a period, is little better than a melancholy narrative of a series of imprisonments, banishments, and executions.

Ann Jamieson's two nephews, Charles and James Jamieson, who rode alongside of their father and uncle to the place of their execution, eating rolls, as if nothing unusual was about to befall them, and who had witnessed their miserable end, in 1770, were themselves executed in 1786 for robbing the Kinross mail. It was their intention to have committed the deed upon the highway, for, the night before the robbery, their mother, Euphan Graham, to prevent detection, insisted upon the post-boy being put to death, to which bloody proposition her sons would not consent. It was then agreed that they should secure their prize in the stable yard of an inn in the town, where the post-boy usually stopped. The two highwaymen were traced to a small house near Stirling, in which they made a desperate resistance. One of them attempted to ascend the chimney, to effect his escape; but, failing in that, they attacked the officers, and tore at them with their teeth, after having struck furiously at them with a knife. But they were overpowered, and secured in irons. Two females were in their company at the time, on whom some of the money was found, most artfully concealed about their persons. So illiterate were these two men that, in crossing the Forth at Kincardine, they presented a twenty-pound note, to be changed, instead of a twenty-shilling one. According to Baron Hume, the trial of these two Gipsies took place on the 18th December, 1786. They were assisted in the robbery by other members of their band, including women and children. Their mother was said to have been transported for the part which she took in the affair; while another member of the gang was below the age at which criminals can be tried and punished in this country. The two brothers, before they committed the crime, measured themselves in a room in Kinross, kept by a Mary Barclay, and marked their heights on the wall. The one stood six feet two inches, and the other five feet four inches.[95]

[95] Perhaps the author intended to say, six feet two inches, and six feet four inches. Still, it might have been as stated in the MS.; for with Gipsies of mixed blood, the individual, if he takes after the Gipsy, is apt to be short and thick-set. The mixture of the two people produces a strong race of men.--ED.

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V. FIFE AND STIRLINGSHIRE GIPSIES

In this account of the Gipsies in Fife, the horde which at one period resided at the village of Lochgellie are frequently referred to. But it is proper to premise that this noted band were not the only Gipsies in Fife. This populous county contained, at one time, a great number of nomadic Gipsies. The Falkland hills and the Falkland fairs were greatly frequented by them;[96] and, not far from St. Andrews, some of the tribe had, within these fifty years, a small farm, containing about twenty acres of waste land, on which they had a small foundry, which the country people, on that account, called "Little Carron." As my materials for this chapter are chiefly derived from the Lochgellie band, and their immediate connexions in other districts not far from Fife, their manners and customs are, on that account, brought more under review.

[96] In Oliver and Boyd's Scottish Tourist, (1832), page 181, occurs the following passage: "A singular set of vagrants existed long in Falkland, called Scrapies, who had no other visible means of existence than a horse or a cow. Their ostensible employment was the carriage of commodities to the adjoining villages, and in the intervals of work they turned out their cattle to graze on the Lomond Hill. Their excursions at night were long and mysterious, for the pretended object of procuring coals, but they roamed with their little carts through the country-side, securing whatever they could lift, and plundering fields in autumn. Whenever any enquiry was addressed to a Falkland Scrapie as to the support of his horse, the ready answer was, 'Ou, he gangs up the (Lomond) Hill, ye ken.' This is now prevented; the Lomond is enclosed, and the Scrapies now manage their affairs on the road-sides."

The people mentioned in this extract are doubtless those to whom our author alludes. The reader will notice some resemblance between them and the tribe in the Pyrenees, as described at page 87.--ED.

The village of Lochgellie was, at one time, a favourite resort of the Gipsies. The grounds in its immediate vicinity are exactly of that character upon which they seem to have fixed their permanent, or rather winter's residence, in a great many parts of Scotland. By the statistical account of the parish of Auchterderran, Lochgellie was almost inaccessible for nearly six months in the year. The bleak and heathy morasses, and rushy wastes, with which the village is surrounded, have a gloomy and melancholy aspect. The scenery and face of the adjoining country are very similar to those in the neighbourhood of Biggar, in Lanarkshire, and Middleton, in Midlothian, which were also, at that time, Gipsy stations. A little to the south of the spot where the Linlithgow band, at one period, had their quarters, the country becomes moory, bleak, and barren. The village of Kirk-Yetholm, at present full of Gipsies, is also situated upon the confines of a wild, pastoral tract, among the Cheviot hills.[97] The Gipsies, in general, appear to have located themselves upon grounds of a flattish character, between the cultivated and uncultivated districts; having, on one side, a fertile and populous country, and, on the other, a heathy, boggy, and barren waste, into which they could retire in times of danger.[98]

[97] Yetholm lies in a valley which, surrounded on all sides by lofty mountains, seems completely sequestered from the rest of the world--alike inaccessible from without, and not to be left from within. The valley has, however, more than one outlet.--Chambers' Gazetteer of Scotland.--ED.

[98] In Hungary, their houses, which are always small, and poor in appearance, are commonly situated in the outskirts of the village, and, if possible, in the neighbourhood of some thicket or rough land.--Bright.--ED.

In the statistical account of Auchterderran, just alluded to, is to be found the following notice of the Lochgellie Gipsies: "There are a few persons called Tinkers and Horners, half resident and half itinerant, who are feared and suspected by the community. Two of them were banished within these six years." This horde, at one time, consisted of four or five families of the names of Graham, Brown, Robertson, &c. The Jamiesons and Wilsons were also often seen at Lochgellie; but such were the numbers that were coming and going about the village, that it was difficult to say who were residenters, and who were not. Some of them had fens from the proprietor of the estate of Lochgellie. They were dreaded for their depredations, and were well known to the country people, all over the shires of Fife, Kinross, Perth, Forfar, Kincardine and Aberdeen, by the name of the "Lochgellie band." The chiefs of this band were the Grahams, at the head of which was old Charles Graham, an uncommonly stout and fine-looking man. He was banished the kingdom for his many crimes. Charlie had been often in courts of justice, and on one occasion, when he appeared for some crime or other, the judge, in a surly manner, demanded of him, what had brought him there?--"The auld thing again, my lord, but nae proof," was the Tinkler's immediate reply. Ann Brown, one of his wives, and the chief female of the band, was also sentenced to banishment for fourteen years; seven of which, however, she spent in the prison of Aberdeen. She remained altogether nine years at Botany Bay, married a Gipsy abroad, returned to Scotland, with more than a hundred pounds in cash, and now sells earthenware at St. Andrews.[99] Being asked why she left Botany Bay, while making so much money there, she said, "It was to let them see I could come back again."

[99] This woman is most probably dead, and the same may be said of some of the other characters mentioned in this and other chapters.--ED.

Young Charlie Graham, son and successor, as chief, to old Charlie, was hanged at Perth, about thirty years ago, for horse-stealing. The anecdotes which are told of this singular man are numerous. When he was apprehended, a number of people assembled to look at him, as an object of wonder; it being considered a thing almost impossible to take him. His dog had discovered to the messengers the place of his concealment, having barked at them as they came near the spot. His feelings became irritated at the curiosity of the people, and he called out in great bitterness to the officers: "Let me free, and gie me a stick three feet lang, and I'll clear the knowe o' them." His feet and hands were so handsome and small, in proportion to the other parts of his athletic body, that neither irons nor hand-cuffs could be kept on his ankles or wrists; without injury to his person the gyves and manacles always slipped over his joints. He had a prepossessing countenance, an elegant figure, and much generosity of heart; and, notwithstanding all his tricks, was an extraordinary favourite with the public. Among the many tricks he played, it is related that he once, unobserved, in a grass park, converted a young colt into a gelding. He allowed the animal to remain for some time in the possession of the owner, and then stole it. He was immediately detected, and apprehended; but as the owner swore positively to the description of his horse, and Charlie's being a gelding, he got off clear. The man was amazed when he discovered the trick that had been played upon him, but when, where, and by whom done, he was entirely ignorant. Graham sold the animal to a third person, again stole it, and replaced it in the park of the original owner. He seemed to take great delight in stealing in this ingenious manner, trying how dexterously he could carry off the property of the astonished natives. He sometimes stole from wealthy individuals, and gave the booty to the indigent, although they were not Gipsies; and so accustomed were the people, in some places, to his bloodless robberies, that some only put their spurs to their horses, calling out, as they passed him: "Ah ha, Charlie lad, ye hae missed your mark to-night!" A widow, with a large family, at whose house he had frequently been quartered, was in great distress for want of money to pay her rent. Graham lent her the amount required; but as the factor was returning home with it in his pocket, Charlie robbed him, and, without loss of time, returned to the woman, and gave her a full discharge for the sum she had just borrowed from him.

He was asked, immediately before his execution, if he had ever performed any good action during his life, to recommend him to the mercy of his offended God. That of giving the widow and fatherless the money of which he immediately afterwards robbed the factor, was the only instance he adduced in his favour; thinking that thereby he had performed a virtuous deed. In the morning of the day on which he was to suffer, he sent a messenger to one of the magistrates, requesting a razor to take off his beard; at the same time, in a calm manner, desiring the person to tell the magistrate that, "unless his beard was shaven, he could appear before neither God nor man." A short time before he was taken out to the gallows, he was observed reclining very pensively and thoughtfully on a seat. All at once he started up, exclaiming, in a mournful tone of voice, "Oh, can ony o' ye read, sirs; will some o' ye read a psalm to me?" at the same time regretting much that he had not been taught to read. The fifty-first psalm was accordingly read to him, by a gentleman present, which soothed his feelings exceedingly, and gave him much ease and comfort. He was greatly agitated after ascending the platform--his knees knocking against each other; but just before he was cast off, his inveterate Gipsy feelings returned upon him with redoubled violence. He kicked from his feet both of his shoes, in sight of the spectators--to set at nought, as was supposed, some prophecy that he would die with them on; and addressed the assembled crowd in the following words: "I am this day to be married to the gallows-tree, by suffering in the manner of many of my ancestors; and I am extremely glad to see such a number of respectable people at my wedding." A number of the band attended his execution, and, when his body was returned to them, they all kissed it with great affection, and held the usual lyke-wake over it. His sweetheart, or widow, I am uncertain which, of the name of Wilson, his own cousin, put his corpse into hot lime, then buried it, and sat on his grave, in a state of intoxication, till it was rendered unfit for the use of the medical gentlemen; it having been reported that he was to be taken out of his grave for the purpose of dissection. This man boasted greatly, while under sentence of death, of never having spilled human blood by committing murder.

Hugh Graham, brother to Charlie, above-mentioned, was stabbed with a knife by his own cousin, John Young, in Aberdeenshire. These powerful Gipsies never fell in with each other but a wrestling bout took place. Young generally came off victorious, but Graham, although worsted, would neither quit Young nor acknowledge his inferiority of strength. Young frequently desired Graham to keep out of his way, as his obstinate disposition would prove fatal to one of them some time or other. They, however, met again, when a desperate struggle ensued. Graham was the aggressor; he drew his knife to stab Young, who wrested it out of his hand, and stabbing him in the upper part of the stomach, close to the breast, laid his opponent dead at his feet.[100] In this battle the Gipsy females, in their usual manner, took a conspicuous part, by assisting the combatants on either side.

[100] Young was chased for nearly thirty miles, by Highlanders, on foot, and General Gordon of Cairnfield, and others, on horseback; and, as he was frequently in view, the affair much resembled a fox-hunt. The hounds were most of them game-keepers--an active race of men; and so exhausted were they, before the Gipsy was caught, that they were seen lying by the springs, lapping water with their tongues, like dogs.--Blackwood's Magazine.--ED.

Jenny Graham, sister of these Grahams, was kept by a gentleman as his mistress; but, although treated with affection, such was her attachment to her old wandering way of life, that she left her protector and his wealth, and rejoined her erratic associates in the gang. She was a remarkably handsome and good-looking woman, and, while she traversed the country, she frequently rode upon an ass, which was saddled and bridled. On these occasions, she was sometimes dressed in a blue riding-habit and a black beaver hat. It was generally supposed that the stolen articles of value belonging to the family were committed to the care of Jenny. Margaret Graham, another sister, is still living, and is a woman of uncommon bodily strength; so much so, that she is considered to be a good deal stronger than the generality of men. She was married to William Davidson, a Gipsy, at Wemyss. They have a large family, and sell earthenware through the country.

John Young, who stabbed his cousin, Hugh Graham, was one of seven sons, and though above five feet ten inches in height, his mother used to call him "the dwarf o' a' my bairns." He was condemned and hanged at Aberdeen for the murder. He wrote a good hand, and the country-people were far from being displeased with his society, while he was employed in repairing their pots and pans in the way of his calling. Sarah Graham, his mother, was of the highest Tinkler mettle. She lost a forefinger in a Gipsy fray. Peter Young, another son of Sarah's, was also hanged at Edinburgh, after breaking a number of prisons in which he was confined. He is spoken of as a singular man. Such was his generosity of character, that he always exerted himself to the utmost to set his fellow-prisoners free, although they happened not to be in the same apartment of the prison. The life of this man was published about the time of his execution. When any one asked old John Young where his sons were, his reply was, "They are all hanged." They were seven in number, and it was certainly a fearful end of a whole family. The following is an extract of a letter addressed to Mr. Blackwood, from Aberdeen, relative to Peter Young: "It is said, in your far-famed magazine, that Peter Young, brother to John Young, the Gipsy, likewise suffered at Aberdeen. It is true that he received sentence to die there, but the prison and all the irons the persons were able to load him with, somehow or other, were found insufficient to prevent him from making his escape. After he had repeatedly broken loose, and had been as often retaken, the magistrates at last resolved that he should be effectually secured; and, for that purpose, ordered a great iron chain to be provided, and Peter to be fast bound in it. As the jailer was making everything, as he thought, most secure, Peter, with a sigh, gazed on him, and said, 'Ay, ay, I winna come out now till I come out at the door;' making him believe that he would not be able to make his escape again, nor come out till the day fixed for his execution. But the great iron chain, bolts and bars, were all alike unable to withstand his skill and strength: he came out, within a few nights, at the 'door,' along with such of his fellow-prisoners as were inclined to avail themselves of the 'catch;' but he was afterwards taken, and conveyed to Edinburgh, and there made to suffer the penalty which his crimes deserved.--D. C."[101]

[101] Our author says that the Life of Peter Young was published. The following particulars, quoted in an account of the Gipsies, in the sixteenth volume of Chambers' Miscellany, are probably taken from that source:

"Peter was Captain of a band well known in the north of Scotland, where his exploits are told to this day. Possessed of great strength of body, and very uncommon abilities, he was a fine specimen of his race, though he retained all their lawless propensities. He was proud, passionate, revengeful, a great poacher, and an absolute despot, although a tolerably just one, over his gang, maintaining his authority with an oak stick, the principal sufferers from which were his numerous wives."--"He esteemed himself to be a very honourable man, and the keepers of the different public-houses in the country seem to have thought that, to a certain extent, he was so. He never asked for trust as long as he had a half-penny in his pocket. At the different inns which he used to frequent, he was seldom or never denied anything. If he pledged his word that he would pay his bill the next time he came that way, he punctually performed his promise."

"Peter's work was that of a very miscellaneous nature. It comprehended the profession of a blacksmith, in all its varieties, a tin-smith, and brazier. His original business was to mend pots, pans, kettles, &c., of every description, and this he did with great neatness and ingenuity. Having an uncommon turn for mechanics, he at last cleaned and repaired clocks and watches. He could also engrave on wood or metal; so also could his brother John; but where they learned any of these arts I never heard. Peter was very handy about all sorts of carpenter work, and occasionally amused himself, when the fancy seized him, in executing some pieces of curious cabinet work that required neatness of hand. He was particularly famous in making fishing-rods, and in the art of fishing he was surpassed by few."

Immediately before one of the days fixed for his execution, he seized the jailer, and, upon the threat of instant death, compelled him to lay on his back, as one dead, till he had set at liberty every one in the prison, himself being the last to leave the building. After travelling twenty-four miles, he went to sleep in the snow, and was apprehended by a company of sportsmen, whose dogs had made a dead set at him. On being taken to the gallows, one of the crowd cried: "Peter, deny you are the man!"--which he did, declaring that his name was John Anderson, and wondered what the people wanted with him. And there being none present who could identify him, although he was well known in Aberdeen, he managed to get off clear.--ED.

Charles Brown, one of the principal members of the Lochgellie band, was killed in a desperate fight at Raploch, near Stirling. A number of Gipsy boys, belonging to several gangs in the south, obtained a considerable quantity of plunder, at a fair in Perth, and had, in the division of the spoil, somehow or another, imposed on the Lochgellie tribe, and their associates. Charles Graham, already mentioned, and Charles Brown, went south in pursuit of the young depredators, for the purpose of compelling them to give up their ill-gotten booty to those to whom, by the Gipsy regulations, it of right belonged. After an arduous chase, the boys were overtaken near Stirling, when a furious battle immediately commenced. Both parties were armed with bludgeons. After having fought for a considerable time, with equal success on both sides, Graham, from some unknown cause, fled, leaving his near relation, Brown, to contend alone with the youths, in the best way he could. The boys now became the assailants, and began to press hard upon Brown, who defended himself long and manfully with his bludgeon, displaying much art in the use of his weapon, in warding off the lighter blows of his opponents, which came in upon him from all quarters. At length he was forced to give way, although very few of the blows reached his person. On retreating, with his front to his assailants, his foot struck upon an old feal dyke, when he fell to the ground. The enraged youths now sprang in upon him, like tigers, and, without showing him the least mercy, dispatched him on the spot, by literally beating out his brains with their bludgeons. Brown's coat was brought home to Lochgellie, by some of his wife's friends, with the collar and shoulders besmeared all over with blood and brains, with quantities of his hair sticking in the gore. It was preserved for some time in this shocking condition by his wife, and exhibited as a proof that her husband had not fled, as well as to arouse the clan to vengeance. My informant, a man about fifty years of age, with others, saw this dreadful relique of Brown, in the very state in which it is now described.

Alexander Brown, another member of the Lochgellie band, happened, on one occasion, to be in need of butcher meat, for his tribe. He had observed, grazing in a field, in the county of Linlithgow, a bullock that had, by some accident, lost about three-fourths of its tail. He procured a tail of a skin of the same colour as that of the animal, and, in an ingenious manner, made it fast to the remaining part of its tail. Disguised in this way, he drove off his booty; but after shipping the beast at the Queens-ferry, on his way to the north, a servant, who had been dispatched in quest of the depredator, overtook him as he was stepping into the boat. An altercation immediately commenced about the ox. The countryman said he could swear to the identity of the animal in Brown's possession, were it not for its long tail; and was proceeding to examine it narrowly, to satisfy himself on that particular, when the ready-witted Gipsy, ever fertile in expedients to extricate himself from difficulties, took his knife out of his pocket, and, in view of all present, cut off the tail above the juncture, drawing blood instantly; and, throwing it into the sea, called out to the pursuer, with some warmth: "Swear to the ox now, and be ---- to ye." The countryman said not another word, but returned home, while the Tinkler proceeded on his journey with his prize.[102]

[102] Besides getting themselves out of scrapes in such an adroit manner, the Scotch Gipsies have been known to serve a friend, when innocently placed in a position of danger. It happened once that Billy Marshall, the Gipsy chief in Gallowayshire, attacked and robbed the laird of Bargally, and in the tussle lost his cap. A respectable farmer, passing by, some time afterwards, picked up the cap, and put it on his head. The laird, with his mind confused by the robbery and the darkness combined, accused the farmer of the crime; and it would have gone hard with him at the trial, had not Billy come to his rescue. He seized the cap, in the open court, and, putting it on his head, addressed the laird: "Look at me, sir, and tell me, by the oath you have sworn, am not I the man that robbed you?"--"By heaven! you are the very man."--"You see what sort of memory this gentleman has," exclaimed the Gipsy; "he swears to the bonnet, whatever features are under it. If you, yourself, my lord, will put it on your head, he will be willing to swear that your lordship was the person who robbed him." The farmer was unanimously acquitted.

Notwithstanding Billy's courage in "taking care of the living," an anecdote is related of his having been frightened almost out of his wits, under very ludicrous circumstances. He and his gang had long held possession of a cavern in Gallowayshire, where they usually deposited their plunder, and sometimes resided, secure from the officers of the law. Two Highland pipers, strangers to the country, happened to enter it, to rest themselves during the night. They perceived, at once, the character of its absent inhabitants; and they were not long within it, before they were alarmed by the voices of a numerous band advancing to its entrance. The pipers, expecting nothing but death from the ruthless Gipsies, had the presence of mind to strike up a pibroch, with tremendous fury; at the terrific reception of which--the yelling of the bag-pipes issuing from the bowels of the earth--Billy and his gang precipitately fled, as before a blast from the infernal regions, and never afterwards dared to visit their favourite haunt. The pipers, as might naturally be expected, carried off, in the morning, the spoils of the redoubted Gipsies.--Sir Walter Scott.--ED.

But this Gipsy was not always so fortunate as he was on this occasion. Being once apprehended near Dumblane, it was the intention of the messengers to carry him direct to Perth, but they were under the necessity of lodging him in the nearest prison for the night. Brown was no sooner in custody than he began to meditate his escape. He requested, as a favour, that the officers would sit up all night with him, in a public-house, instead of a prison, promising them as much meat and drink, for their indulgence and trouble, as they should desire. His request having been granted, four or five officers were placed in and about the room in which he was confined, as a guard on his person, being aware of the desperate character they had to deal with. He took care to ply them well with the bottle; and early next morning, before setting out, he desired one of them to put up the window a little, to cool the apartment. After walking several times across the room, the Gipsy, all at once, threw himself out of the window, which was a considerable height from the ground. The hue and cry was at his heels in an instant; and as some of the messengers were gaining on him, he boldly faced about, drew forth, from below his coat, a dagger, which he brandished in the air, and threatened death to the first who should approach him. He was, on this occasion, suffered to make his escape, as none had the courage to advance upon him.

When in full dress, Brown wore a hat richly ornamented and trimmed with beautiful gold lace, which was then fashionable among the first ranks in Scotland, particularly among the officers of the army. His coat was made of superfine cloth, of a light green colour, long in the tails, and having one row of buttons at the breast. His shirt, of the finest quality, was ruffled at hands and breast, with a black stock and buckle round the neck. He also wore a pair of handsome boots, with silver-plated spurs, all in the fashion of the day. Below his garments he carried a large knife, and in the shaft or butt-end of his large whip, a small spear, or dagger, was concealed. His brother-in-law, Wilson, was frequently dressed in a similar garb, and both rode the best horses in the country. Having the appearance of gentlemen in their habits, and assuming the manners of such, which they imitated to a wonderful degree, few persons took these men for Gipsies. Like many of their race, they are represented as having been very handsome, tall, and stout-made men, with agreeable and manly countenances. Among the numerous thefts and robberies which they committed in their day, they were never known to have taken a sixpence from people of an inferior class, but, on the contrary, rather to have assisted the poor classes in their pecuniary matters, with a generous liberality, not at all to be looked for from men of their singular habits and manner of life. The following particulars are descriptive of the manner and style in which some of the Gipsies of rank, at one time, traversed this country.

Within these forty-five years, Mr. McRitchie, already alluded to, happened to be in a smithy, in the neighbourhood of Carlisle, getting the shoes of his riding-horse roughened on a frosty day, to enable him to proceed on his journey, when a gentleman called for a like purpose. The animal on which he was mounted was a handsome blood-horse, which was saddled and bridled in a superior manner. He was himself dressed in superfine clothes, with a riding-whip in his hand; was booted and spurred, with saddle-bags behind him; and had, altogether, man and horse, the equipment and appearance of a smart English mercantile traveller, riding in the way of his business. There being several horses in the smithy, he, in a haughty and consequential manner, enquired of the smith, very particularly, whose turn it was first: indicating a strong desire to be first served, although he was the last that had entered the smithy. This bold assurance made my acquaintance take a steady look at the intrusive stranger, whom he surveyed from head to foot. And what was his astonishment when he found the mighty gentleman to be no other than Sandie Brown, the Tinkler's son, from the neighbourhood of Crieff; whom he had often seen strolling through the country in a troop of Gipsies, and frequently in his father's house, at the North Queensferry. He could scarcely believe his eyes, so to prevent any disagreeable mistake, politely asked the "gentleman" if his name was not Brown; observing that he thought he had seen him somewhere before. The surprised Tinkler hesitated considerably at the unexpected question, and, after having put some queries on his part, answered that "he would not deny himself--his name was really Brown." He had, in all likelihood, been travelling under a borrowed name, a practice very common with the Gipsies. When he found himself detected, yet seeing no danger to be apprehended from the accidental meeting, he very shrewdly showed great marks of kindness to his acquaintance. Being now quite free from embarrassment, he, in a short time, began to display, as is the Gipsy custom, extraordinary feats of bodily strength, by twisting with his hands strong pieces of iron; taking bets regarding his power in these practices, with those who would wager with him. Before parting with my friend, Brown very kindly insisted upon treating him with a bottle of any kind of liquor he would choose to drink. At some sequestered station of his tribe, on his way home, the equestrian Tinkler would unmask himself--dispose of his horse, pack up his fine clothes, and assume his ragged coat, leathern apron, and budget--before he would venture among the people of the country, who were acquainted with his real character. Here we see a haughty, overbearing, highway robber, clothed in excellent apparel, and mounted on a good steed, metamorphose himself, in an instant, into a poor, wandering, beggarly, and pitiful Gipsy.

This Alexander Brown, and his brother-in-law, Wilson, carried on conjointly a considerable trade in horse-stealing between Scotland and England. The horses which were stolen in the South were brought to Scotland, and sold there; those stolen in Scotland were, on the other hand, disposed of in the South by English Gipsies. The crime of horse-stealing has brought a great many of these wanderers to an untimely end on the gallows. Brown was at last hanged at Edinburgh, to expiate the many crimes he had, from time to time, committed. It is said that his brother-in-law, Wilson, was hanged along with him on the same day, having been also guilty of a number of crimes. Brown was taken in a wood in Rannach, having been surprised and overpowered by a party of Highlanders, raised for the purpose of apprehending him, and dispersing his band, who lay in the wood in which he was captured. He thought to evade them by clapping close to the ground, like a wild animal. Upon being seized, a furious scuffle ensued; and during the violent tossing and struggling which took place, while they were securing this sturdy wanderer, he took hold of the bare thigh of one of the Highlanders, and bit it most cruelly. Martha, the mother of Brown, and the mother-in-law of Wilson, was apprehended in the act of stealing a pair of sheets while attending their execution.

Charles, by some called William, a brother of Alexander Brown, was run down by a party of the military and some messengers, near Dundee. He was carried to Perth, where he was tried, condemned and executed, to atone for the numerous crimes of which he was guilty. He was conveyed to Perth by water, in consequence of it being reported that the Gipsies of Fife, with the Grahams and Ogilvies at their head, were in motion to rescue him. He, also, was a man of great personal strength; and regretting, after being handcuffed, having allowed himself to be so easily taken, he, in wrath, drove the messengers before him with his feet, as if they had been children. While in the apartment of the prison called the condemned cell, or the cage, he freed himself from his irons, and by some means set on fire the damp straw on which he lay, with the design of making his escape in the confusion. Surprised at the building being on fire, and suspecting Brown to have been the cause of it, and that he was free from his chains, ramping like a lion in his den, no one, in the hurry, could be found with resolution enough to venture near him, till a sergeant of the forty-second regiment volunteered his services. Before he would face the Tinkler, however, he requested authority from the magistrates to defend himself with his broad-sword, and, in case the prisoner became desperate, to cut him down. This permission being obtained, the sergeant drew his sword, and, assisted by the jailer's daughter, unbarred the doors, till he came to the cage, whence the prison was being filled with smoke. As he advanced to the door, he asked with a loud voice, "Who is there?" "The devil," vociferated the Gipsy, through fire and smoke. "I am also a devil, and of the black-watch," thundered back the intrepid Highlander. The resolute reply of the soldier sounded like a death knell to the artful Tinkler--he knew his man--it daunted him completely; for, after some threats from the sergeant, he quietly allowed himself to be again loaded with irons, and thoroughly secured in his cell, whence he did not stir till the day of his execution.

Lizzy Brown, by some called Snippy, a member of the same family, was a tall, stout woman, with features far from being disagreeable. She lost her nose in a battle, fought in the shire of Angus. In this rencounter, the Gipsies fought among themselves with highland dirks, exhibiting all the fury of hostile tribes of Bedouin Arabs of the desert. When this woman found that her nose was struck off, by the sweep of a dirk, she put her hand to the wound, and, as if little had befallen her, called out, in the heat of the scuffle, to those nearest her: "But, in the middle o' the meantime, where is my nose?" Poor Lizzy's tall figure was conspicuous among the tribe, owing to the want of that ornamental part of her face.

The Grahams of Lochgellie, the Wilsons of Raploch, near Stirling, and the Jamiesons, noticed under the head of Linlithgowshire Gipsies, were all, by the female side, immediately descended from old Charles Stewart, a Gipsy chief, at one period of no small consequence, among these hordes.[103] When I enquired if the Robertsons, who lived, at one time, at Menstry, were related to the Lochgellie band, the answer which I received was: "The Tinklers are a' sib"--meaning that they are all connected with one another by the ties of blood, and considered as one family. This is a most powerful bond of union among these desperate clans, which almost bids defiance to the breaking up of their strongly cemented society. Old Charles Stewart was described to me as a stout, good-looking man, with a fair complexion; and I was informed that he lived to a great age. He affirmed, wherever he went, that he was a descendant of the royal Stewarts of Scotland. His descendants still assert that they are sprung from the royal race of Scotland. In support of this pretension, Stewart, in the year 1774, at a wedding, in the parish of Corstorphine, actually wore a large cocked hat, decorated with a beautiful plume of white feathers, in imitation of the white cockade of the Pretender. On this occasion, he wore a short coat, philabeg and purse, and tartan hose. He sometimes wore a piece of brass, as a star, on his left breast, with a cudgel in his hand. Such ridiculous attire corresponds exactly with the taste and ideas of a Gipsy.[104] These pretensions of Stewart are exactly of a piece with the usual Gipsy policy of making the people believe that they are descended from families of rank and influence in the country. At the same time, it cannot be denied that some of our Scottish kings, especially James V, the "Gaberlunzie-man,"[105] were far from being scrupulous or fastidious in their vague amours. As old Charles Stewart was, on one occasion, crossing the Forth, at Queensferry, chained to his son-in-law, Wilson, in charge of messengers, he, with considerable shame in his countenance, observed David McRitchie, whose father, as already mentioned, kept a first-rate inn at the north-side, and in which the Tinkler had frequently regaled himself with his merry companions. Stewart called McRitchie to him, and, taking five shillings out of his pocket, said to him, "Hae, Davie, there's five shillings to drink my health, man; I'll laugh at them a'." He did laugh at them all, for nothing could be proved against him and he was immediately set at liberty. It was, as Charles Graham said--"The auld thing again, but nae proof."[106]

[103] It is interesting to notice that the three criminals who gave occasion to the Porteous mob, in 1736, were named Stewart, Wilson and Robertson. They were doubtless Gipsies of the above mentioned clans. Their crimes and modes of escape were quite in keeping with the character of the Gipsies.--ED.

[104] Grellmann, in giving an account of the attire of the poorer kind of Hungarian Gipsies, says: We are not to suppose however that they are indifferent about dress; on the contrary, they love fine clothes to an extravagant degree. Whenever an opportunity offers of acquiring a good coat, either by gift, purchase, or theft, the Gipsy immediately bestirs himself to become master of it. Possessed of the prize, he puts it on directly, without considering in the least whether it suits the rest of his apparel. If his dirty shirt had holes in it as big as a barn door, or his breeches so out of condition that any one might, at the first glance, perceive their antiquity; were he unprovided with shoes and stockings, or a covering for his head; none of these defects would prevent his strutting about in a laced coat, feeling himself of still greater consequence in case it happened to be a red one. They are particularly fond of clothes which have been worn by people of distinction, and will hardly ever deign to put on a boor's coat. They will rather go half naked, or wrap themselves up in a sack, than condescend to wear a foreign garb. Green is a favourite colour with the Gipsies, but scarlet is held in great esteem among them. It is the same with the Hungarian female Gipsies. In Spain, they hang all sorts of trumpery in their ears, and baubles around their necks.

Mr. Borrow says of the Spanish Gipsies, that there is nothing in the dress of either sex differing from that of the other inhabitants. The same may be said of the Scottish tribes, and even of those in England.--ED.

[105] Gaberlunzie-man--The beggar-man with the ragged apparel.

[106] The unabashed hardihood of the Gipsies, in the face of suspicion, or even of open conviction, is not less characteristic than the facility with which they commit crimes, or their address in concealing them. A Gipsy of note, (known by the title of the "Earl of Hell") was, about twenty years ago, tried for a theft of a considerable sum of money at a Dalkeith market. The proof seemed to the judge fully sufficient, but the jury rendered a verdict of "not proven." On dismissing the prisoner from the bar, the judge informed him, in his own characteristic language, "That he had rubbit shouthers wi' the gallows that morning;" and warned him not again to appear there with a similar body of proof against him as it seemed scarcely possible he should meet with another jury who would construe it as favourably. His counsel tendered him a similar advice. The Gipsy, however, replied, to the great entertainment of all around, "That he was proven an innocent man, and that naebody had ony right to use siccan language to him."--Blackwood's Magazine.--ED.

Another very singular Gipsy, of the name of Jamie Robertson, a near relation of the Lochgellie tribe, resided at Menstry, at the foot of the Ochil hills. James was an excellent musician, and was in great request at fairs and country weddings. Although characterized by a dissoluteness of manners, and professed roguery, this man, when trusted, was strictly honest. A decent man in the neighbourhood, of the name of Robert Gray, many a time lent him sums of money, to purchase large ox horns and other articles, in the east of Fife, which he always repaid on the very day he promised, with the greatest correctness and civility. The following anecdote will show the zeal with which he would resent an insult which he conceived to be offered to his friend: In one of his excursions through Fife, he happened to be lying on the ground, basking himself in the sun, while baiting his ass, on the roadside, when a countryman, an entire stranger to him, came past, singing, in lightness of heart, the song of "Auld Robin Gray," which, unfortunately for the man, Robertson had never heard before. On the unconscious stranger coming to the words "Auld Robin Gray was a kind man to me," the hot-blooded Gipsy started to his feet, and, with a volley of oaths, felled him with his bludgeon to the ground; repeating his blows in the most violent manner, and telling him, "Auld Robin Gray was a kind man to him indeed, but it was not for him to make a song on Robin for that." In short, he nearly put the innocent man to death, in the heat of his passion, for satirizing, as he thought, his friend in a scurrilous song. It was an invariable custom with Robertson, whenever he passed Robert Gray's house, even were it at the dead hour of night, to draw out his "bread winner," and give him a few of his best airs, in gratitude for his kindness.

Robertson's wife, a daughter of Martha, whose son and son-in-law, Brown and Wilson, were executed, as already mentioned, was sentenced to transportation to Botany Bay; but, owing to her advanced years, it was not thought worth the expense and trouble of sending her over seas, and she was set at liberty. Her grandson, Joyce Robertson, would also have been transported, if not hanged, but for the assistance of some of his clan rescuing him from Stirling jail. So coolly and deliberately did he go about his operations, in breaking out of the prison, that he took along with him his oatmeal bag, and a favourite bird, in a cage, with which he had amused himself during his solitary confinement. The following anecdote of this audacious Gipsy, which was told to me by an inhabitant of Stirling, who was well acquainted with the parties, is, I believe, unequalled in the history of robberies: While Robertson was lying in jail, an old man, for what purpose is not mentioned, went to the prison window, to speak to him through the iron stauncheons. Joyce, putting forth his hand, took hold of the unsuspecting man by the breast of his coat, and drew him close up to the iron bars of the window; then thrusting out his other hand, and pointing a glittering knife at his heart, threatened him with instant death, if he did not deliver him the money he had on him. The poor man, completely intimidated, handed into the prison all the money he had; but had it returned, on the jailer being informed of the extraordinary transaction.[107] After escaping from confinement, this Gipsy stole a watch from a house at Alva, but had hardly got it into his possession before he was discovered, and had the inhabitants of the village in pursuit of him. A man, of the name of Dawson, met him in his flight, and, astonished at seeing the crowd at his heels, enquired, impatiently, what was the matter. "They are all running after me, and you will soon run too," replied the Tinkler, without shortening his step. He took to Tullibody plantations, but was apprehended, and had the watch taken from him.

[107] The "game" of such a Gipsy may be fitly compared to that of a sparrow-hawk. This bird has been known, while held in the hand, after being wounded, to seize, when presented to it, a sparrow with each claw, and a third with its beak.--ED.

I will notice another principal Gipsy, closely connected by blood with the Fife bands, and of that rank that entitled him to issue tokens to the members of his tribe. The name of this chief was Charles Wilson, and his place of residence, at one time, was Raploch, close by Stirling castle, where he possessed some heritable property in houses. He was a stout, athletic, good-looking man, fully six feet in stature, and of a fair complexion; and was, in general, handsomely dressed, frequently displaying a gold watch, with many seals attached to its chain. In his appearance he was respectable, very polite in his manners, and had, altogether, little or nothing about him which, at first sight, or to the general public, indicated him to be a Gipsy. But, nevertheless, I was assured by one of the tribe, who was well acquainted with him, that he spoke the language, and observed all the customs, and followed the practices of the Gipsies.

He was a pretty extensive horse-dealer, having at times in his possession numbers of the best bred horses in the country. He most commonly bought and sold hunters, and such as were suitable for cavalry; and for some of his horses he received upwards of a hundred guineas apiece. In his dealings he always paid cash for his purchases, but accepted bills from his customers of respectability. Many a one purchased horses of him; and he was taken notice of by many respectable people in the neighbourhood; but the community in general looked upon him, and his people, with suspicion and fear, and were by no means fond of quarrelling with any of his vindictive fraternity. When any of his customers required a horse from him, and told him that the matter was left wholly to himself, as regards price, but to provide an animal suitable for the purpose required, no man in Scotland would act with greater honour than Charles Wilson. He would then fit his employer completely, and charge for the horse exactly what the price should be. To this manner of dealing he was very averse, and endeavoured to avoid it as much as possible. It is said he was never known to deceive any one in his transactions, when entire confidence was placed in him. But, on the other hand, when any tried to make a bargain with him, without any reference to himself, but trusting wholly to their own judgment, he would take three prices for his horses, if he could obtain them, and cheat them, if it was in his power. It is said his people stole horses in Ireland, and sent them to him, to dispose of in Scotland. On one occasion his gang stole and sold in Edinburgh, Stirling and Dumbarton a grey stallion, three different times in one week. Wilson himself was almost always mounted on a blood-horse of the highest mettle.

At one time, Charles Wilson travelled the country with a horse and cart, vending articles which his gang plundered from shops in Glasgow and other places. He had an associate who kept a regular shop, and when Wilson happened to be questioned about his merchandise, he always had fictitious bills of particulars, invoices and receipts, ready to show that the goods were lawfully purchased from his merchant, who was no other than his friend and associate. As Charles was chief of his tribe, he received the title of captain, to distinguish him from the meaner sort of his race. Like others of his rank among the Gipsies, he generally had a numerous gang of youths in fairs, plundering for him in all directions, among the heedless and unthinking crowd. But he always managed matters with such art and address that, however much he might be suspected, no evidence could ever be found to show that he acted a part in such transactions. It was well understood, however, that Charlie, as he was commonly called, divided the contents of many a purse with his band; all the plundered articles being in fact brought to him for distribution.

This chief, as I have already mentioned, issued tokens to the members of his own tribe; a part of the polity of the Gipsies which will be fully described in the following chapter. But, besides these regular Gipsy tokens, he, like many of his nation, gave tokens of protection to his particular friends of the community at large. The following is one instance, among many, of this curious practice among the Gipsies. I received the particulars from the individual himself who obtained the token or passport from Wilson. My informant, Mr. Buchanan, a retired officer of the Excise, chanced, in his youth, to be in a fair at Skirling, in Peebles-shire, when an acquaintance of his, of the name of John Smith, of Carnwath Mill, received, in a tent, fifty pounds for horses which he had sold in the market. Wilson, who was acquainted with both parties, was in the tent at the time, and saw the latter receive the money. On leaving the tent, Smith mentioned to his friend that he was afraid of being robbed in going home, as Wilson knew he had money in his possession. Mr. Buchanan, being well acquainted with Wilson, went to him in the fair, and told him the plain facts; that Smith and himself were to travel with money on their persons, and that they were apprehensive of being robbed of it, on their way home. The Gipsy, after hesitating for a moment, gave Buchanan a pen-knife, which he was to show to the first person who should offer to molest them; at the same time enjoining him to keep the affair quite private. After my informant and his friend had travelled a considerable distance on their way home, they observed, at a little distance before them, a number of Tinklers--men and women--fighting together on the side of the road. One of the females came forward to the travellers, and urged them vehemently to assist her husband, who, she said, was like to be murdered by others who had fallen upon him on the highway. My friend knew quite well that all the fighting was a farce, got up for the purpose of robbing him and his companion, the moment they interfered with the combatants in their feigned quarrel. Instead of giving the woman the assistance she asked, he privately and very quietly, as if he wished nobody to see it, showed her Wilson's knife in his hand, when she immediately exclaimed, "You are our friends," and called, at the same moment, to those engaged in the scuffle, in words to the same effect. Both the travellers now passed on, but, on looking behind them, they observed that the squabble had entirely ceased. The pen-knife was returned to Wilson the day following.

I may give, in this place, another instance of these tokens being granted by the Gipsies to their particular favourites of the community. The particulars were given to me by the individual with whom the incident occurred; and the Gipsy mentioned I have myself seen and spoken to: A---- A----, a small farmer, who resided in the west of Fife, happened to be at one of the Falkland fairs, where, in the evening, he fell in with old Andrew Steedman, a Gipsy horse-dealer from Lochgellie, with whom he was well acquainted. They entered a public-house in Falkland to have a dram together, before leaving the fair, and after some conversation had passed, on various subjects, Steedman observed to his acquaintance that it would be late in the night before he could reach his home, and that he might be exposed to some danger on the road; but he would give him his snuff-box, to present and offer a snuff to the first person who should offer to molest him. My informant, possessed of the Gipsy's snuff-box, mounted his horse, and left his acquaintance and Falkland behind for his home. He had not proceeded far on his journey, before a man in the dark seized the bridle of his horse, and ordered him to stop; without, however, enforcing his command to surrender in that determined tone and manner common to highwaymen with those they intend to rob. The farmer at once recognized the robber to be no other than young Charles Graham, one of the Lochgellie Tinklers, whom he personally knew. Instead of delivering him his purse, he held out to him the snuff-box, as if nothing had happened, and, offering him a pinch, asked him if he was going to Lochgellie to-night. A sort of parley now ensued, the farmer feeling confident in the strength of his protection, and Graham confounded at being recognized by an acquaintance whom he was about to rob, and who, moreover, was in possession of a Gipsy token. At first a dry conversation ensued, similar to that between persons unacquainted with each other when they happen to meet; but Graham, recovering his self-possession, soon became very frank and kind, and insisted on the farmer accompanying him to a public-house on the road-side, where he would treat him to a dram. The farmer, a stout, athletic man, and no coward, complied with the Gipsy's invitation without hesitation. While drinking their liquor, Graham took up the snuff-box, and examined it all over very attentively, by the light of the candle, and returned it, without making a single remark, relative either to the untoward occurrence or the snuff-box itself. The farmer was equally silent as to what had taken place; but he could not help noticing the particular manner in which the Gipsy examined the token. They drank a hearty dram together, and parted the best of friends; the farmer for his home, and Graham, as he supposed, for the highway, to exercise his calling. Graham, about this period, resided in a house belonging to Steedman, in Lochgellie.

Instances occurred of individuals, who happened to be plundered, applying to Charles Wilson for his assistance to recover their property. The particulars of the following case are in the words of a friend who gave me the anecdote: "A boy, having received his hard-earned fee, at the end of a term, set out for Stirling to purchase some clothes for himself. On the road he was accosted by two men, who conversed with and accompanied him to Stirling. The lad proceeded accordingly to fit himself in a shop with a new suit, but, to his utter disappointment and grief, his small penny-fee was gone. The merchant questioned him about the road he had come, and whether he had been in company with any one on the way or otherwise. Upon the appearance of his companions being described, the shop-keeper suspected they might have picked his pocket unobserved. As a last resource, the boy was advised to call upon Charlie Wilson, and relate to him the particulars of his misfortune; which he accordingly did. Charles heard his story to the end, and desired him to call next day, when he might be able to give him some information relative to his loss. The young lad kept the appointment, and, to his great joy, the Tinkler chief paid him down every farthing of his lost money; but at the same time told him to ask no questions."

This Gipsy chief died within these thirty-five years in his own house, on the castle-hill at Stirling, whither he had removed from Raploch. It is stated that, for a considerable time before his death, he relinquished his former practices, and died in full communion with the church.[108] He was, about the latter end of his life, reduced to considerable poverty, and was under the necessity of betaking himself to his original occupation of making horn spoons for a subsistence. In the days of his prosperity, Charles was considered a very kind-hearted and generous man to the poor; and it seldom happened that poverty and distress were not relieved by him, when application was made to him by the needy. Although many of the more original kind of Gipsies have a respectable appearance, and may possess a little money, during the prime of life, yet the most of them, in their old age, are in a condition of poverty and misery.

[108] In the "Monthly Visitor" for February, 1856, will be found an account of the conversion of one of this Gipsy clan, of the name of Jeanie Wilson. The tract is very appropriately headed, "A lily among thorns."--ED.

Charles Wilson had a family of very handsome daughters, one of whom was considered a perfect beauty. She did not travel the country, like the rest of her family, but remained at home, and acted as her father's housekeeper; and, when any of the tribe visited him, they always addressed her by the title of "my lady," (raunie,) and otherwise treated her with great respect. This beautiful girl was, about the year 1795, kept as a mistress by an adjutant of a Scotch regiment of fencible cavalry. She was frequently seen as handsomely and fashionably attired as the first females in Stirling; and some of the troopers were not displeased to see their adjutant's mistress equal in appearance to the highest dames in the town. But Wilson's daughters were all frequently dressed in a very superior manner, and could not have been taken for Gipsies.

To suit their purposes of deception, in practising their pilfering habits, the female Gipsies, as well as the males, often changed their wearing apparel. Some of them have been seen in four different dresses in one fair day, varying from the appearance of a sturdy female beggar to that of a young, flirting wench, fantastically dressed, and throwing herself, a perfect lure, in the way of the hearty, ranting, half-intoxicated, and merry young farmers, for the sole purpose of stripping them of their money.[109] The following is given as an instance of this sort of female deception:--On a fair-day, in the town of Kinross, a Brae-laird,[110] in the same county, fell in with a Gipsy harpy of the above character, of the name of Wilson, one of Charles' daughters, it was understood. She had a fine person, an agreeable and prepossessing countenance, was handsomely dressed, and was, altogether, what one would pronounce a pretty girl. Her charms made a very sudden and deep impression on the susceptible laird; and as it was an easy matter, in those times, to make up acquaintance at these large and promiscuous gatherings, the enamoured rustic soon found means to introduce himself to the stranger lady. He treated her in a gallant manner, and engaged to pay his respects to her at her place of residence. It happened, however, that a number of Tinklers were, that very evening, apprehended in the fair, for picking pockets, and a great many purses were found in their custody. Proclamation was made by the authorities, that all those who had lost their money should appear at a place named, and identify their property. The Brae-laird, among others, missed his pocket-book and purse, and accordingly went to enquire after them. His purse was produced to him; but greatly was he ashamed and mortified when the thief was also shown to him, lying in prison--the very person of his handsome and beautiful sweetheart, now metamorphosed into a common Tinkler wench. Whether he now provoked the ire of his dulcinea, by harsh treatment, is not mentioned; but the woman sent, as it were, a dagger to his heart, by calling out before all present: "Ay, laird, ye're no sae kind to me noo, lad, as when ye treated me wi' wine in the forenoon." The man, confounded at his exposure, was glad to get out of her presence, and, rather than bear the cutting taunts of the Gipsy, fled from the place of investigation, leaving his money behind him.[111]

[109] An old woman, whom I found occupying the house of Charles Wilson, at Raploch, in 1845, informed me that she had seen his wife in five different dresses, in one market-day. She was, at the time, a servant in a blacksmith's family in Stirling, who were great friends of Charles Wilson; and every time Mrs. Wilson came into the smith's house, from her plundering in the market, this servant girl, then nine years old, cleaned her shoes for a fresh expedition in the crowd. When suspected, or even detected, in their practices, these female Gipsies, by such change of dress and character, easily escaped apprehension by the authorities.

[110] There are a number of small landed proprietors in the hilly parts of Kinross-shire; hence the appellation of Brae-laird.

[111] It is interesting to notice such rencounters between these pretty, genteel-looking Gipsies and the ordinary natives. The denouement, in this instance, might have been a marriage, and the plantation of a colony of Gipsies among the Braes of Kinross-shire. The same might have happened in the case of the other lady Wilson, with the adjutant at Stirling, or with one of his acquaintances.--ED.

It is almost needless to mention that the Stirlingshire Gipsies contributed their full proportion to the list of victims to the offended laws of the country. Although Charles Wilson, the chieftain of the horde, dexterously eluded justice himself, two of his brothers were executed within the memory of people still living. Another of his relatives, of the name of Gordon, also underwent the last penalty of the law, at Glasgow, where an acquaintance of mine saw him hanged. Wilson had a son who carried a box of jewelry through the country, and was suspected of having been concerned in robbing a bank, at, I believe, Dunkeld. Some of the descendants of this Stirlingshire tribe still roam up and down the kingdom, nearly in the old Gipsy manner; and several of them have their residence, when not on the tramp, in the town of Stirling.

The great distinguishing feature in the character of the Gipsies is an incurable propensity for theft and robbery, and taking openly and forcibly (sorning) whatever answers their purpose. A Gipsy, of about twenty-one years of age, stated to me that his forefathers considered it quite lawful, among themselves, to take from others, not of their own fraternity, any article they stood in need of. Casting his eyes around the inside of my house, he said: "For instance, were they to enter this room, they would carry off anything that could be of service to them, such as clothes, money, victuals, &c.:" "but," added he, "all this proceeded from ignorance; they are now quite changed in their manners." Another Gipsy, a man of about sixty years of age, informed me that the tribe have a complete and thorough hatred of the whole community, excepting those who shelter them, or treat them with kindness; and that a dexterous theft or robbery, committed on any of the natives among whom they travel, is looked upon as one of the most meritorious actions which a Gipsy can possibly perform.

But the Gipsies are by no means the only nation in the world that have considered theft reputable. In Sparta, under the celebrated law-giver Lycurgus, theft was also reputable. In Hugh Murray's account of an embassy from Portugal to the Emperor of Abyssinia, in 1620, we find the following curious passage relative to thieves in that part of the world: "As the embassy left the palace, a band of thieves carried off a number of valuable articles, while a servant who attempted to defend them was wounded in the leg. The ambassadors, enquiring the mode of obtaining redress for this outrage, were assured that these thieves formed a regular part of the court establishment, and that officers were appointed who levied a proportion of the articles stolen, for behoof his imperial majesty."[112] In another part of Africa, there is a horde of Moors who go by the name of the tribe of thieves. This wandering, vagabond horde do not blush at adopting this odious denomination. Their chief is called chief of the tribe of thieves.[113] In Hugh Murray's Asia, we have the following passage relative to the professed thieves in India.

[112] Vol. ii., page 17.

[113] Golbery's Travels, translated by Francis Blagden. Vol. i, page 158.

"Nothing tends more to call in question the mildness of the Hindoo disposition than the vast scale of the practice of decoity. This term, though essentially synonymous with robbery, suggests, however, very different ideas. With us, robbers are daring and desperate outlaws, who hide themselves in the obscure corners of great cities, shunned and detested by all society. In India, they are regular and reputable persons, who have not only houses and families, but often landed property, and have much influence in the villages where they reside. This profession, like all others, is hereditary; and a father has been heard, from the gallows, carefully admonishing his son not to be deterred, by his fate, from following the calling of his ancestors. They are very devout, and have placed themselves under the patronage of the goddess Kali, revered in Bengal above all other deities, and who is supposed to look with peculiar favour on achievements such as theirs. They are even recognized by the old Hindoo laws, which contain enactments for the protection of stolen goods, upon a due share being given to the magistrate. They seldom, however, commit depredations in their own village, or even in that immediately adjoining, but seek a distant one, where they have no tie to the inhabitants. They are formed into bands, with military organization, so that when a chief dies, there is always another ready to succeed him. They calculate that they have ten chances to one of never being brought to justice."

The old Hindoo law alluded to in the above passage is, I presume, the following enactment in the Gentoo Code, translated by Nathaniel Brassey Halhed, page 146: "The mode of shares among robbers is this: If any thieves, by the command of the magistrate, and with his assistance, have committed depredations upon, and brought any booty from, another province, the magistrate shall receive a share of one-sixth of the whole; if they receive no command or assistance from the magistrate, they shall give the magistrate, in that case, one-tenth of his share; and of the remainder, their chief shall receive four shares: and whosoever among them is perfect master of his occupation, shall receive three shares; also whichever of them is remarkably strong and stout, shall receive two shares; and the rest shall receive each one share. If any one of the community of thieves happens to be taken, and should be released from the Cutchery, (court of justice), upon payment of a sum of money, all the thieves shall make good that sum by equal shares."--"In the Gentoo code containing this law, there are many severe enactments against theft and robbery of every description; but these laws refer to domestic disturbers of their own countrymen, or violators of the first principles of society. The law which regulates these shares of robbers, refers only to such bold and hardy adventurers as sally forth to levy contributions in a foreign province."

Now our Gipsies are, in one point, exactly on a level with the adventurers here mentioned. They look upon themselves as being in a foreign land, and consider it fair game to rob, plunder, and cheat all and every one of the "strangers" among whom they travel. I am disposed to believe that there were also rules among the Gipsy bands for dividing their booty, something like the old Hindoo law alluded to.[114]

[114] What is said here is, of course, applicable to a class, only, of the Gipsies. Our author need not have gone so very far away from home, for instances of theft and robbery being, under certain circumstances, deemed honourable. Both were, at one time, followed in Scotland, when all practised

"The good old rule, the simple plan, That they should take who have the power, And they should keep who can."

See Disquisition on the Gipsies.--ED.

We find the following curious particulars mentioned of a tribe among the mountains in India, who are supposed to be the aborigines of Hindostan. They are called Kookies or Lunctas. "Next to personal valour, the accomplishment most esteemed in a warrior is superior address in stealing; and if a thief can convey, undiscovered, to his own house, his neighbour's property, it cannot afterwards be reclaimed; nor, if detected in the act, is he otherwise punished than by exposure to the ridicule of the Porah, and being obliged to restore what he may have laid hold of." "It is a great recommendation in obtaining a wife, when a Kookie can say that his house is full of stolen articles."[115] There are several other tribes in the world among whom theft and robbery are considered meritorious actions. It appears that among the Coords "no one is allowed to marry a wife till he has committed some great act of robbery or murder." In an account of Kamtschatka, it is mentioned that "among all these barbarous nations, excepting the Kamtschadales, theft is reputable, provided they do not steal in their own tribe, or if done with such art as to prevent discovery: on the other hand, it is punished very severely if discovered; not for the theft, but for the want of address in the art of stealing. A Tschukotskoe girl cannot be married before she has shown her dexterity in this way."[116]

[115] Asiatic Researches, vol. vii., pages 189 and 193.

[116] Dr. James Grieve's translation of a Russian account of Kamtschatka, page 323.

Halhed, in apologizing for the Hindoo magistrate participating in the plunder of banditti, which applies equally well to the Gipsies, remarks that, "unjust as this behaviour may appear in the eye of equity, it bears the most genuine stamp of antiquity, and corresponds entirely with the manners of the early Grecians, at or before the period of the Trojan war, and of the western nations before their emersion from barbarism; a practice still kept up among the piratic States of Barbary, to its fullest extent by sea, and probably among many hordes of Tartars and Arabian banditti by land." It is proper to mention that the Gipsies seldom or never steal from one another; at least, I never could find out an instance of a theft having been committed by a Gipsy on one of his own tribe.

It will be seen, from the following details, that the sanguinary laws which have been, from time to time, promulgated all over Europe against the Gipsies, were not enacted to put down fanciful crimes, as an author of the present day seems, in his travels, to insinuate. To plunder the community with more safety to their persons, the Gipsies appear to have had a system of theft peculiar to themselves. Those of Lochgellie trained all their children to theft. Indeed, this has been the general practice with the tribe all over Scotland. Several individuals have mentioned to me that the Lochgellie band were exercised in the art of thieving under the most rigid discipline. They had various ways of making themselves expert thieves. They frequently practised themselves by picking the pockets of each other. Sometimes a pair of breeches were made fast to the end of a string, suspended from a high part of the tent, kiln, or outhouse in which they happened to be encamped. The children were set at work to try if they could, by sleight of hand, abstract money from the pockets of the breeches hanging in this position, without moving them. Sometimes they used bells in this discipline. The children who were most expert in abstracting the money in this manner, were rewarded with applause and presents; while, on the other hand, those who proved awkward, by ringing the bell, or moving the breeches, were severely chastised. After the youths were considered perfect in this branch of their profession, a purse, or other small object, was laid down in an exposed part of the tent or camp, in view of all the family. While the ordinary business of the Gipsies was going forward, the children again commenced their operations, by exerting their ingenuity and exercising their patience, in trying to carry off the purse without being perceived by any one present. If they were detected, they were again beaten; but if they succeeded unnoticed, they were caressed and liberally rewarded. As far as my information goes, this systematic training of the Gipsy youth was performed by the chief female of the bands. These women seem to have had great authority over their children. Ann Brown, of the Lochgellie tribe, could, by a single stamp of her foot, cause the children to crouch to the ground, like trembling dogs under the lash of an angry master. The Gipsies, from these constant trainings, became exceedingly dexterous at picking pockets. The following instance of their extraordinary address in these practices, will show the effects of their careful training, as well as exhibit the natural ingenuity which they will display in compassing their ends.

A principal male Gipsy, of a very respectable appearance, whose name it is unnecessary to mention, happened, on a market day, to be drinking in a public-house, with several farmers with whom he was well acquainted. The party observed, from the window, a countryman purchase something at a stand in the market, and, after paying for it, thrust his purse into his watch-pocket, in the band of his breeches. One of the company remarked that it would be a very difficult matter to rob the cautious man of his purse, without being detected. The Gipsy immediately offered to bet two bottles of wine that he would rob the man of his purse, in the open and public market, without being perceived by him. The bet was taken, and the Gipsy proceeded about the difficult and delicate business. Going up to the unsuspecting man, he requested, as a particular favour, if he would ease the stock about his neck, which buckled behind--an article of dress at that time in fashion. The countryman most readily agreed to oblige the stranger gentleman--as he supposed him to be. The Gipsy, now stooping down, to allow his stock to be adjusted, placed his head against the countryman's stomach, and, pressing it forward a little, he reached down one hand, under the pretence of adjusting his shoe, while the other was employed in extracting the farmer's purse. The purse was immediately brought into the company, and the cautious, unsuspecting countryman did not know of his loss, till he was sent for, and had his property returned to him.

The Gipsy youth, trained from infancy to plunder, in the manner described, were formed into companies or bands, with a captain at their head. These captains were generally the grown-up sons of the old chieftains, who, having been themselves leaders in their youth, endeavoured, in their old age, to support, outwardly, a pretty fair character, although under considerable suspicion. The captains were generally well dressed, and could not be taken for Gipsies. The youths varied in age from ten to thirty years. They travelled to fairs singly, or at least never above two together, while their captains almost always rode on horse-back, but never in company with any of their men.[117] The band consisted of a great number of individuals, and in a fair several of these companies would be present; each company acting independent of the others, for behoof of its own members and chief. Each chief, on such occasions, had his own headquarters, to which his men repaired with their booty, as fast as they obtained it. Some of the chiefs, handsomely dressed, pretended to be busily employed in buying and selling horses, but were always ready to attend to the operations of their tribe, employed in plundering in the market. The purses were brought to the horse-dealer by the members of his band, who, to prevent being discovered, pretended to be buying horses from him, while communicating with him relative to their peculiar vocation. When a detection was likely to take place, the chief mounted a good horse, and rode off to a distant part of the country, previously made known to his men, with the whole of the booty in his custody. To this place the band, when all was quiet, repaired, and received their share of the plunder. They could communicate information to one another by signs, to say nothing of their language, which frequently enabled them to get the start of their pursuers. Like the fox, the dog, and the corbie, they frequently concealed their stolen articles in the earth. Parties of them would frequently commence sham fights in markets, to facilitate the picking of the pockets of the people, while crowded together to witness the scuffles.

[117] An old Gipsy told me that he had seen one of the principal chiefs, dressed like a gentleman, travelling in a post-chaise, for the purpose of attending fairs.

[Vidocq, of the French secret police, thus writes of the Hungarian Gipsies, visiting the west of Europe: Raising my eyes towards a crowd in front of a menagerie, I perceived one of the false jockeys taking the purse of a fat glazier, whom we saw the next moment seeking for it in his pocket; the Bohemian then entered a jeweller's shop, where were already two of the pretended Zealand peasants, and my companion assured me that he would not come out until he had pilfered some of the jewels that were shown to him. In every part of the fair where there was a crowd, I met some of the lodgers of the Duchess, (the inn kept by a Gipsy woman in which he had spent the previous night.)--ED.]

Many of the male Gipsies used a piece of strong leather, like a sailmaker's palm, having a short piece of sharp steel, like the point of a surgeon's lancet, where the sailmaker has his thimble. The long sleeves of their coats concealed the instrument, and when they wished to cut a purse out of an arm-pocket, they stretched out the arm, and ran it flatly and gently along the cloth of the coat, opposite the pocket of the individual they wished to plunder. The female Gipsies wore, upon their forefingers, rings of a peculiar construction, yet nothing unusual in their appearance, excepting their very large size. On closing the hand, the pressure upon a spring sent forth, through an aperture or slit in the ring, a piece of sharp steel, something like the manner in which a bee thrusts out and withdraws its sting. With these ingenious instruments the female Gipsies cut the outside of the pockets of their victims, exactly as a glazier runs his diamond over a sheet of glass. The opening once made by the back of the forefinger, the hand, following, was easily introduced into the pocket. In the midst of a crowded fair, the dexterous Gipsies, with their nimble fingers, armed with these invisible instruments, cut the pocket-books and purses of the honest farmers, as if they had been robbed by magic. So skillful were the wife and one of the sisters of Charles Wilson, in the art of thieving, that although the loss of the pocket-book was, in some instances, immediately discovered, nothing was ever found upon their persons by which their guilt could be established. No instrument appeared in their possession with which the clothes of the plundered individuals could have been cut, as no one dreamt that the rings on their fingers contained tools so admirably adapted for such purposes.

The Gipsy chiefs in Scotland appear, at one time, to have received a share of the plundered articles in the same manner as those of the same rank received from their inferiors in Hungary. Grellmann says: "Whenever a complaint is made that any of their people have been guilty of theft, the Waywode (chief) not only orders a general search to be made in every tent or hut, and returns the stolen goods to the owner, if they can be found; but he punishes the thief, in presence of the complainant, with his whip. He does not, however, punish the aggressor from any regard to justice, but rather to quiet the plaintiff, and at the same time to make his people more wary in their thefts, as well as more dexterous in concealing their prey. These very materially concern him, since, by every discovery that is made, his income suffers, as the whole profit of his office arises from his share of the articles that are stolen. Every time any one brings in a booty, he is obliged to give information to the Arch-gipsy of his successful enterprise, then render a just account of what and how much he has stolen, in order that the proper division may be made. This is the situation in which a Gipsy looks on himself as bound to give a fair and true detail, though, in every other instance, he does not hesitate to perjure himself."

A shrewd and active magistrate, in the west of Fife, knew our Scottish Gipsy depredators so well, that he caused them all to be apprehended as they entered the fairs held in the town in which he resided; and when the market, which lasted for several days, was over, the Gipsies were released from prison, with empty pockets and hungry bellies--most effectually baffled in their designs.

Great numbers of these Gipsy plunderers, at one time, crossed the Forth at the Queensferry, for the purpose of stealing and robbing at the fairs in the north of Scotland. They all travelled singly or in pairs. Very few persons knew whence they came, or with whom they were connected. They were, in general, well dressed, and could not have been taken for Gipsies. Every one put up at a public-house, at North Queensferry, kept by a Mr. McRitchie, already mentioned, an inn well known in the neighbourhood for its good fare, and much frequented by all classes of society. In this house, on the morning after a fair in Dunfermline, when their business was all over, and themselves not alarmed by detection, or other scaring incidents, no fewer than fourteen of these plunderers have frequently been seen sitting at breakfast, with Captain Gordon, their commander, at their head. The landlord's son informed me that they ate and drank of the best in the house, and paid most handsomely for everything they called for. I believe they were among the best customers the landlord had. Gipsies, however, are by no means habitual drinkers, or tiplers; but when they do sit down, it is, in the phraseology of the sea, a complete blow-out. About this public-house, these Gipsies were perfectly inoffensive, and remarkably civil to all connected with it. They troubled or stole from none of the people about the inn, nor from those who lodged in the house, while they were within doors, or in the immediate neighbourhood. Anything could have been trusted with them on these occasions. At these meetings, the landlord's son frequently heard them talking in the Gipsy language. Gordon, at times, paid the reckoning for the whole, and transacted any other business with the landlord; but, when the Gipsy company was intermixed with females, which was commonly the case, each individual paid his own share of the bill incurred. It was sometimes the practice with the young bands to leave their reckoning to be paid by their chiefs, who were not present, but who, perhaps next day, came riding up, and paid the expenses incurred by their men. I am informed that two chiefs, of the names of Wilson and Brown, often paid the expenses of their bands in this way. When any of these principal Gipsies happened to remain in the public-house all night, they behaved very genteelly. They paid the chamber-maid, boots, and waiter with more liberality than was the custom with mercantile travellers generally. Captain Gordon, just mentioned, assumed very considerable consequence at this place. Frequently he hired boats and visited the islands in the Forth, and adjacent coasts, like a gentleman of pleasure. On one occasion he paid no less than a guinea, with brandy and eatables ad libitum, to be rowed over to Inch-colm, a distance of four miles.

The female Gipsies from the south, on visiting their friends at Lochgellie, in the depth of winter, often hired horses at the North Queensferry, and rode, with no small pomp and pride, to the village. Sometimes two females would ride upon one horse. A very decent old man, of the name of Thomas Chalmers, a small farmer, informed me that he himself had rode to Lochgellie, with a female Gipsy behind him, accompanied by other two, mounted on another of his horses, riding with much spirit and glee by his side. Chalmers said that these women not only paid more than the common hire, but treated the owners of the horses with as much meat and drink as they could take. The male Gipsies also hired horses at this Ferry, with which they rode to markets in the north.

The young Gipsies, male and female, of whom I have spoken, appear to have been the flower of the different bands, collected and employed in a general plundering at the fairs in the north. So well did they pay their way at the village and passage alluded to, that the boatmen gave them the kindly name of "our frien's." These wanderers were all known at the village by the name of "Gillie Wheesels," or "Killie Wheesh," which, in the west of Fife, signified "the lads that take the purses." Old Thomas Chalmers informed me that he had frequently seen these sharks of boatmen shake these Gipsy thieves heartily by the hand, and, with a significant smile on their harsh, weather-beaten countenances, wish them a good market, as they landed them on the north side of the Forth, on their way to picking pockets at fairs.

As an incident in the lives of these Gipsies, I will give the following, which was witnessed by Chalmers: A Gillie of a Gipsy horse-couper stole a black colt, in the east of Fife, and carried it direct to a fair in Perth, where he exchanged it for a white horse, belonging to a Highlander wearing a green kilt. The Highlander, however, had not long put the colt into the stable, before word was brought to him that it was gone. Suspecting the Gipsy of the theft, the sturdy Gael proceeded in search of him, and receiving positive information of the fact, he pursued him, like a staunch hound on the warm foot of reynard, till he overtook him in a house on the north side of Kinross. The Gipsy was taking some refreshment in the same room with Chalmers, when the Highlander, in a storm of broken English, burst into their presence. The astute and polished Gipsy instantly sprang to his feet, and, throwing his arms around the foaming Celt, embraced and hugged him in the eastern manner, overpowering him with expressions of joy at seeing him again. This quite exasperated the mountaineer: almost suffocated with rage, he shook the Gipsy from his person, with the utmost disdain, and demanded the colt he had stolen from him. Notwithstanding the deceitful embraces and forced entreaties of the Gipsy, he was, with the assistance of a messenger, at the back of the Highlander, safely lodged in the jail of Cupar.

Considering the great aptitude which the Gipsies have always shown for working in metals, it is not surprising that they should have resorted to coining, among their many expedients for circumventing and plundering the "strangers" among whom they sojourn. The following instance will illustrate the singular audacity which they can display in this branch of their profession: As an honest countryman, of much simplicity of character, of the name of W---- O----, was journeying along the public road, a travelling Tinkler, whom he did not know, chanced to come up to him. After walking and conversing for some time, the courteous Gipsy, on arriving at a public-house, invited him to step in, and have a "tasting." They accordingly entered the house, and had no sooner finished one half mutchken, than the liberal wanderer called for another; but when the reckoning came to be thought of, the countryman was surprised when his friend the Tinkler declared that he had not a coin in his possession. Unfortunately, the honest man happened also to be without a farthing in his pocket, and how they were to get out of the house, without paying the landlord, whom neither of them knew, puzzled him not a little. While meditating over their dilemma, the Gipsy, with his eyes rolling about in every direction, as is their wont, espied a pewter basin under a bed in the room. This was all he required. Bolting the door of the apartment, he opened his budget, and, taking out a pair of large shears, cut a piece from the side of the basin, and, putting it into his crucible on the fire, in no time, with his coining instruments, threw off several half-crowns, resembling good, sterling money. If the simple countryman was troubled at not being able to pay his reckoning, he was now terrified at being locked up with a man busily engaged in coining base money from an article stolen in the very apartment in which he was confined. He expected, every moment, some one to burst the door open, and apprehend them, while the Tinkler had all his coining apparatus about him. His companion, however, was not in the least disturbed, but deliberately finished his coin in a superior manner, and cutting the remainder of the basin into pieces, packed it into his wallet. Unlocking the door, he rang the bell, and tendered one of his half-crowns to his host, to pay his score, which was accepted without a suspicion. The Tinkler then offered his fellow-traveller part of his remaining coin; but the unsophisticated man, far from touching one of them, was only too glad to rid himself of so dangerous an acquaintance. The Gipsy, on his part, marched off, with his spirits elevated with liquor, and his pockets replenished with money, smiling at the simplicity and terror of the countryman.

However numerous the crimes which the Gipsies have committed, or the murders they have perpetrated in their own tribe, yet, in justice to them, I must say that only two instances have come to my knowledge of their having put to death natives of Scotland who were not of their own fraternity. One of these instances was that of a man of the name of Adam Thomson, whom they murdered because he had encroached, it was said, upon one of their supposed privileges--that of gathering rags through the country. Amongst other acts of cruelty, they placed the poor man on a fire, in his own house. Two Gipsies were tried for the murder, but whether they were both executed, I do not know. The following particulars connected with this deed will show how exactly the Gipsies know the different routes and halting-places of each band, as they travel through the country. Indeed, I have been informed that the track which each horde is to take, the different stages, and the number of days they are to remain at each place, are all marked out and fixed upon in the spring, before they leave their winter residence. One of the Gipsies concerned in the murder of Thomson lay in prison, in one of the towns in the south of Scotland, for nearly twelve months, without having had any communication with his tribe. There was not sufficient evidence against him to justify his being brought to trial; nor would he give any information regarding the transaction. At last he changed his mind, and told the authorities they would find the murderer at a certain spot in the Highlands, on a certain day and hour of that day; but if he could not be found there, they were to proceed to another place, at twenty miles' distance, where they would be sure to find him.

The murderer was found at the place, and on the day, mentioned by the Gipsy. But, on entering the house, the constables could not discover him, although they knew he had been within its walls a few minutes before they approached it. A fire having been kindled in the house, a noise was heard in the chimney, which attracted the notice of the constables; and, on examination, they found the object of their search; the heat and smoke having caused him to become restless in his place of concealment. He was secured, and some of the country-people were called upon to assist in carrying him to Edinburgh. The prisoner was bound into a cart with ropes, to prevent him making his escape; the party in charge of him being aware of the desperate character of the man. Nothing particular occurred on the road, until after they had passed the town of Linlithgow, when, to their astonishment, they found a woman in the pangs of labour, in the open field. She called upon them either to bring her a midwife, or take her to one; a claim that could not be resisted. She was accordingly put into the cart, beside the prisoner, and driven with all speed to a place where a midwife could be procured. On arriving opposite a dell, full of trees and bushes, about the west-end of Kirkliston, the guards were confounded at seeing their prisoner, all at once, spring out of the cart, and, darting into the cover, vanish in an instant. Pursuit was immediately given, and, in the excitement, the unfortunate woman was left to her fate. In searching for the Gipsy, they met a gentleman shooting in the neighbourhood, who had observed a man hide himself among the bushes. On going to the spot, they found the criminal, lying like a fox in his hole. The sportsman, presenting his gun, threatened to blow out his brains, if he did not come out, and deliver himself up to the constables. On returning with him to the cart, his captors, to their astonishment, found that the woman in labour had also vanished. It is needless to add that she was a Gipsy, who had feigned being in travail, and, while in the cart, had cut the ropes with which the prisoner was bound, to enable him to make his escape.

The female Gipsies have had recourse to many expedients in their impositions on the public. The following is an instance, of a singular nature, that took place a good many years ago. When it is considered that the Gipsies, in their native country,[118] would not be encumbered with much wearing-apparel, but would go about in a state little short of nudity, the extreme indecency of such an action will appear somewhat lessened. The inhabitants of Winchburgh and neighbourhood were one day greatly astonished at beholding a female, with a child in her arms, walking along the road, as naked as when she was born. She stated to the country-people that she had just been plundered, and stripped of every article of her wearing-apparel, by a band of Tinklers, to whom she pointed, lying in a field hard by. She submitted her piteous condition to the humanity of the inhabitants, and craved any sort of garment to cover her nakedness. The state in which she was found left not the slightest doubt on the minds of the spectators as to the truth of her representations. Almost every female in the neighbourhood ran with some description of clothing to the unfortunate woman; so that, in a short time, she was not only comfortably clad, but had many articles of dress to spare. Shortly after, she left the town, and proceeded on her journey. But some one, observing her motions more closely than the rest, was astonished at seeing her go straight to the very Tinklers who, she said, had stripped her. Her appearance among her band convulsed them all with laughter, at the dexterous trick she had played upon the simple inhabitants.

[118] It is pretty certain that the Gipsies came from a warm country, for they have no words for frost or snow, as will be seen in my enquiry into the history of their language.

The following anecdote, related to me of one of the well-attired female Gipsies, belonging to the Stirling horde, will illustrate the gratitude which the Scottish Gipsies have, on all occasions, shown to those who have rendered them acts of kindness and attention: A person, belonging to Stirling, had rendered himself obnoxious to the Gipsies, by giving information relative to one of the gang, of the name of Hamilton, whom he had observed picking a man's pocket of forty pounds in a fair at Doune. Hamilton was apprehended immediately after committing the theft, but none of the money was found upon him. The informer, however, was marked out for destruction by the band, for his officious conduct; and they only waited a convenient opportunity to put their resolution into execution. Some time afterwards, the proscribed individual had occasion to go to a market at no great distance from Stirling, and while on his way to it, he observed, on the road before him, a female, in the attire of a lady, riding on horseback. On coming to a pond at the road-side, the horse suddenly made for the water, and threw down its head to drink. Not being prepared for the movement, the rider was thrown from her seat, with considerable violence, to the ground. The proscribed individual, observing the accident, ran forward to her assistance; but, being only slightly stunned, she was, with his help, safely placed in her seat again. She now thanked him for his kind and timely assistance, and informed him of the conspiracy that had been formed against him. She said it was particularly fortunate for him that such an accident had befallen her under the circumstances; for, in consequence of the information he had given about the pocket-picking at Doune, he was to have been way-laid and murdered; that very night having been fixed upon for carrying the resolution into effect. But, as he had shown her this kindness, she would endeavour to procure, from her people, a pardon for him, for the past. She then directed him to follow slowly, while she would proceed on, at a quick pace, and overtake some of her people, to whom she would relate her accident, and the circumstances attending it. She then informed him that if she waved her hand, upon his coming in sight of herself and her people, he was to retrace his steps homeward, there being then no mercy for him; but if she waved her handkerchief, he might advance without fear. To his heart-felt delight, on coming near the party, the signal of peace was given, when he immediately hastened forward to the spot. The band, who had been in deliberation upon his fate, informed him that the lady's intercession had prevailed with them to spare his life; and that now he might consider himself safe, provided he would take an oath, there and then, never again to give evidence against any of their people, or speak to any one about their practices, should he discover them. The person in question deemed it prudent, under all the circumstances of the case, to take the oath; after which, nothing to his hurt, in either purse or person, ever followed.[119] The lady, thus equipped, and possessed of so much influence, was the chief female of the Gipsy band, to whom all the booty obtained at the fair was brought, at the house where she put up at for the day. It would seem that she was determined to save her friend at all events; for, had her band not complied with her wishes, the waving of her hand--the signal for him to make his escape--would have defeated their intentions for that time.

[119] Such interference with the Gipsies causes them much greater offence than if the informer was a principal in the transaction. To such people, their advice has always been: "Follow your nose, and let sleeping dogs lie." The following anecdote will illustrate the way in which they have revenged themselves, under circumstances different from the above:

Old Will, of Phaup, at the head of Ettrick, was wont to shelter them for many years. They asked nothing but house-room, and grass for their horses; and, though they sometimes remained for several days, he could have left every chest and press about the house open, with the certainty that nothing would be missing; for, he said, "he aye ken'd fu' weel that the toad wad keep his ain hole clean." But it happened that he found one of the gang, through the trick of a neighbouring farmer, feeding six horses on the best piece of grass on his farm, which he was keeping for winter fodder. A desperate combat followed, and the Gipsy was thrashed to his heart's content, and hunted out of the neighbourhood. A warfare of five years' duration ensued between Will and the Gipsies. They nearly ruined him, and, at the end of that period, he was glad to make up matters with his old friends, and shelter them as formerly. He said he could have held his own with them, had it not been for their warlockry; for nothing could he keep from them--they once found his purse, though he had made his wife bury it in the garden.--Blackwood's Magazine. It is the afterclap that keeps the people off the Gipsies, and secures for them a sort of toleration wherever they go.--ED.

When occurrences of so grave and imposing a nature as the above are taken into consideration, the fear and awe with which the Gipsies have inspired the community are not to be wondered at.

The Gipsies at Lochgellie had a dance peculiar to themselves, during the performance of which they sung a song, in the Gipsy language, which they called a "croon." A Gipsy informed me that it was exactly like the one old Charles Stewart, and other Gipsies, used to perform, and which I will describe. At the wedding near Corstorphine, which Charles Stewart attended, as already mentioned, there were five or six female Gipsies in his train. On such occasions he did not allow males to accompany him. At some distance from the people at the wedding, but within hearing of the music, the females formed themselves into a ring, with Charles in the centre. Here, in the midst of the circle, he danced and capered in the most antic and ludicrous manner, sweeping his cudgel around his body in all directions, and moving with much grace and agility. Sometimes he danced round the outside of the circle. The females danced and courtesied to him, as he faced about and bowed to them. When they happened to go wrong, he put them to rights by a movement of his cudgel; for it was by the cudgel that all the turns and figures of the dance were regulated. A twirl dismissed the females; a cut recalled them; a sweep made them squat on the ground; a twist again called them up, in an instant, to the dance. In short, Stewart distinctly spoke to his female dancers by means of his cudgel, commanding them to do whatever he pleased, without opening his mouth to one of them.

George Drummond, a Gipsy chief of an inferior gang in Fife, danced with his seraglio of females, amounting sometimes to half a dozen, in the same manner as Stewart, without the slightest variation, excepting that his gestures were, on some occasions, extremely lascivious. He threw himself into almost every attitude in which the human body can be placed, while his cudgel was flying about his person with great violence. All the movements of the dance were regulated by the measures of an indecent song, at the chorus of which the circular movements of Drummond's cudgel ceased; when one of the females faced about to him, and joined him with her voice, the gestures of both being exceedingly obscene. Drummond's appearance, while dancing, has been described to me, by a gentleman who has often seen him performing, as exactly like what is called a "jumping-jack"--that is, a human figure, cut out of wood or paste-board, with which children often amuse themselves, by regulating its ludicrous movements by means of strings attached to various parts of it.

Dr. Clark, in his account of his travels through Russia, gives a description of a Gipsy dance in Moscow, which is, in all respects, very similar to that performed by Stewart and Drummond. These travels came into my hands some time after I had taken notes of the Scottish Gipsy dance. Napkins appear to have been used by the Russian Gipsies, where sticks were employed by our Scottish tribes. No mention, however, is made, by Dr. Clark, whether the females, in the dance at Moscow, were guided by signs with the napkins, in the manner in which Stewart and Drummond, by their cudgels, directed their women in their dances. The eyes of the females were constantly fixed upon Stewart's cudgel. Dr. Clark is of opinion that the national dance in Russia, called the barina, is derived from the Gipsies; and thinks it probable that our common hornpipe is taken from these wanderers.[120]

[120] If I am not mistaken, Col. Todd is of opinion that the Gipsies originally came from Cabool, in Afghanistan. I will here give a description of an Afghan dance, very like the Gipsy dance in Scotland. "The western Afghans are fond of a particular dance called Attum, or Ghoomboor, in which from fourteen to twenty people move, in strange attitudes, with shouting, clapping of hands, and snapping of fingers, in a circle, round a single person, who plays on an instrument in the centre."--Fraser's Library.

George Drummond was, in rank, quite inferior to the Lochgellie band, who called him a "beggar Tinkler," and seemed to despise him. He always travelled with a number of females in his company. These he married after the custom of the Gipsies, and divorced some of them over the body of a horse, sacrificed for the occasion; a description of both of which ceremonies will be given in another chapter. He chastised his women with his cudgel, without mercy, causing the blood to flow at every blow, and frequently knocked them senseless to the ground; while he would call out to them, "What the deevil are ye fighting at--can ye no' 'gree? I'm sure there's no' sae mony o' ye!" although, perhaps, four would be engaged in the scuffle. Such was this man's impudence and audacity, that he sometimes carried off the flesh out of the kail-pots of the farmers; and so terrified were some of the inhabitants of Fife, at some of the Gipsy women who followed him, that, the moment they entered their doors, salt was thrown into the fire, to set at defiance the witchcraft which they believed they possessed. One female, called Dancing Tibby, was, in particular, an object of apprehension and suspicion. In Drummond's journeys through the country, when he came at night to a farmer's premises, where he intended to lodge, and found his place occupied by others of his gang, he, without hesitation, turned them out of their quarters, and took possession of their warm beds himself; letting them shift for themselves as they best might. This man lived till he was ninety years of age, and was, from his youth, impressed with a belief that he would die in the house in which he was born; although he had travelled a great part of the continent, and, while in the army, had been in various engagements. He fell sick when at some distance from the place of his nativity, but he hired a conveyance, and drove with haste to die on his favourite spot. To this house he was allowed admittance, where he closed his earthly career, in about forty-eight hours after his arrival. Like others of his tribe, Drummond, at times, gave tokens of protection to some of his particular friends, outside of the circle of his own fraternity.

James Robertson, a Gipsy closely related to the Lochgellie band, of whom I have already made mention, frequently danced, with his wife and numerous sisters, in a particular fashion, changing and regulating the figures of the dance by means of a bonnet; being, I believe, the same dance which I have attempted to describe as performed by others of the tribe in Scotland. When his wife and sisters got intoxicated, which was often the case, it was a wild and extravagant scene to behold those light-footed damsels, with loose and flowing hair, dancing, with great spirit, on the grass, in the open field, while James was, with all his "might and main," like the devil playing to the witches, in "Tam o' Shanter," keeping the bacchanalians in fierce and animated music. When like to flag in his exertions to please them with his fiddle, they have been heard calling loudly to him, like Maggy Lawder to Rob the Ranter, "Play up, Jamie Robertson; if ever we do weel, it will be a wonder;" being totally regardless of all sense of decorum and decency.

The Gipsies in Fife followed the same occupations, in all respects, as those in other parts of Scotland, and were also dexterous at all athletic exercises. They were exceedingly fond of cock-fighting, and, when the season came round for that amusement, many a good cock was missing from the farm-yards. The Lochgellie band considered begging a disgrace to their tribe. At times they were handsomely dressed, wearing silver buckles in their shoes, gold rings on their fingers, and gold and silver brooches in the bosoms of their ruffled shirts. They killed, at Martinmass, fat cattle for their winter's provisions, and lived on the best victuals the country could produce. It is, I believe, the common practice, among inferior Scotch traders, for those who receive money to treat the payer, or return a trifle of the payment, called a luck-penny: but, in opposition to this practice, the Lochgellie Gipsies always treated those to whom they paid money for what they purchased of them. They occasionally attended the church, and sometimes got their children baptized; but when the clergyman refused them that privilege, they baptized them themselves. At their baptisms, they had great feastings and drinkings. Their favourite beverage, on such occasions, was oatmeal and whiskey, mixed. When intoxicated, they were sometimes very fond of arguing and expostulating with clergymen on points of morality. With regard to the internal government of the Lochgellie Gipsies, I can only find that they held consultations among themselves, relative to their affairs, and that the females had votes as well as the males, but that old Charles Graham had the casting vote; while, in his absence, his wife, Ann Brown, managed their concerns.

There is a strict division of property among the Gipsies; community of goods having no place among them. The heads of each family, although travelling in one band, manufacture and vend their own articles of merchandise, for the support of their own families. The following particulars are illustrative of this fact among the Gipsies:--A farmer in Fife, who would never allow them to kindle fires in his out-houses, had a band of them, of about twenty-five persons, quartered one night on his farm. Next morning, the chief female borrowed from the family a large copper caldron, used for the purposes of the dairy, with which she had requested permission to cook the breakfast of the horde upon the kitchen fire. This having been granted, each family produced a small linen bag, (not the beggar's wallet,) made of coarse materials, containing oatmeal; of which at least four were brought into the apartment. The female who prepared the repast went regularly over the bags, taking out the meal in proportion to the members of the families to which they respectively belonged, and repeated her visits in this manner till the porridge was ready to be served up.

I shall conclude my account of the Gipsies in Fife by mentioning the curious fact that, within these sixty years, a gentleman of considerable landed property, between the Forth and the Tay, abandoned his relatives, and travelled over the kingdom in the society of the Gipsies. He married one of the tribe, of the name of Ogilvie, who had two daughters to him. Sometimes he quartered, it is said, upon his own estate, disguised, of course, among the gang, to the great annoyance of his relatives, who were horrified at the idea of his becoming a Tinkler, and alarmed at the claims which he occasionally made upon the estate. His daughters travel the country, at the present day, as common Gipsies.

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