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A History of Magic and Experimental Science, Volume 2 (of 2) During the First Thirteen Centuries of Our Era

Thorndike, Lynn · Public domain text

383,656 words · about 26 h 52 min to read

About this edition

The text of A History of Magic and Experimental Science, Volume 2 (of 2) During the First Thirteen Centuries of Our Era comes from Project Gutenberg e-text #67330. It is public domain in the United States. RedLectern sets the text out for reading on screen; no words of the book are rewritten or summarized. More formats (EPUB, Kindle) · How RedLectern is built

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About this book

Author
Lynn Thorndike (1882–1965)
Language
English
Subjects
Science › History, Magic › History
Length
383,656 words · about 26 h 52 min
Sections
46 reader sections · Table of contents
Contents (46)
  1. Opening under 1 min
  2. IV. THE TWELFTH CENTURY under 1 min
  3. V. THE THIRTEENTH CENTURY about 1 min
  4. 41. John of Salisbury under 1 min
  5. XXXV. THE EARLY SCHOLASTICS: PETER ABELARD AND HUGH OF ST. VICTOR about 23 min
  6. XXXVI. ADELARD OF BATH about 48 min
  7. XXXVII. WILLIAM OF CONCHES about 23 min
  8. Chapter XXXVIII about 54 min
  9. XXXIX. BERNARD SILVESTER: ASTROLOGY AND GEOMANCY about 38 min
  10. XL. SAINT HILDEGARD OF BINGEN: 1098-1179 about 50 min
  11. XLI. JOHN OF SALISBURY about 23 min
  12. Chapter XLII about 29 min
  13. XLIII. ALEXANDER NECKAM ON THE NATURES OF THINGS about 27 min
  14. XLIV. MOSES MAIMONIDES (MUSA IBN MAIMUN) 1135-1204 about 14 min
  15. XLV. HERMETIC BOOKS IN THE MIDDLE AGES about 24 min
  16. XLVI. KIRANIDES about 10 min
  17. XLVII. PRESTER JOHN AND THE MARVELS OF INDIA about 16 min
  18. XLVIII. THE PSEUDO-ARISTOTLE about 56 min
  19. XLIX. SOLOMON AND THE ARS NOTORIA about 17 min
  20. L. ANCIENT AND MEDIEVAL DREAM-BOOKS about 21 min
  21. 58. Petrus Hispanus under 1 min
  22. 60. Thomas Aquinas under 1 min
  23. 63. Three Treatises Ascribed to Albert under 1 min
  24. Foreword about 3 min
  25. LI. MICHAEL SCOT about 49 min
  26. LII. WILLIAM OF AUVERGNE about 53 min
  27. LIII. THOMAS OF CANTIMPRÉ about 46 min
  28. LIV. BARTHOLOMEW OF ENGLAND about 54 min
  29. LV. ROBERT GROSSETESTE about 31 min
  30. LVI. VINCENT OF BEAUVAIS about 30 min
  31. Chapter LVII about 18 min
  32. LVIII. PETRUS HISPANUS about 43 min
  33. LIX. ALBERTUS MAGNUS about 1 h 59 min
  34. LX. THOMAS AQUINAS about 38 min
  35. LXI. ROGER BACON about 1 h 58 min
  36. LXII. THE SPECULUM ASTRONOMIAE about 39 min
  37. Chapter LXIII about 46 min
  38. Chapter LXIV about 39 min
  39. LXV. EXPERIMENTS AND SECRETS OF GALEN, RASIS, AND OTHERS about 55 min
  40. LXVI. PICATRIX about 17 min
  41. Chapter LXVII about 24 min
  42. LXVIII. ARNALD OF VILLANOVA about 32 min
  43. LXIX. RAYMOND LULL about 17 min
  44. LXX. PETER OF ABANO about 1 h 52 min
  45. LXXI. CECCO D’ASCOLI about 33 min
  46. LXXII. CONCLUSION about 2 h 4 min

The opening of XXXV. THE EARLY SCHOLASTICS: PETER ABELARD AND HUGH OF ST. VICTOR

Relation of scholastic theology to our theme--Character of Abelard’s learning--Incorrect statements of his views--The nature of the stars--Prediction of natural and contingent events--The Magi and the star--Demons and forces in nature--Magic and natural science--Hugh of St. Victor--Character of the Didascalicon--Meaning of Physica--The study of history--The two mathematics: astrology, natural and superstitious--The superlunar and sublunar worlds--Discussion of magic--Five sub-divisions of magic--De bestiis et aliis rebus.

[Sidenote: Relation of scholastic theology to our theme.]

The names of Peter Abelard, 1079-1142, and Hugh or Hugo of St. Victor, 1096-1141, have been coupled as those of the two men who perhaps more than any others were the founders of scholastic theology. Our investigation is not very closely or directly concerned with scholastic theology, which I hope to show did not so exclusively absorb the intellectual energy of the twelfth and thirteenth centuries as has sometimes been asserted. Our attention will be mainly devoted as heretofore to the pursuit of natural science during that period and the prominence both of experimental method and of magic in the same. But our investigation deals not only with magic and experimental science, but with their relation to Christian thought.

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