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Thomas Hobbes quotes

10 quotes from 1 of Thomas Hobbes’s books on this site, book by book. Each quote is copied exactly from the book’s text in this site’s reader (the Project Gutenberg e-text named under each book) and links to its passage; when this page was built, every quote was checked word for word against that text. Quotes we could not find in a book we host are not listed.

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Leviathan: with Selected Variants from the Latin Edition of 1668

From Project Gutenberg e-text #3207 (public domain in the USA).

So that in the first place, I put for a generall inclination of all mankind, a perpetuall and restlesse desire of Power after power, that ceaseth onely in Death.

XI. OF THE DIFFERENCE OF MANNERSRead in context →

No man is bound by the words themselves, either to kill himselfe, or any other man; And consequently, that the Obligation a man may sometimes have, upon the Command of the Soveraign to execute any dangerous, or dishonourable Office, dependeth not on the Words of our Submission; but on the Intention; which is to be understood by the End thereof.

XXI. OF THE LIBERTY OF SUBJECTSRead in context →

And Covenants, without the Sword, are but Words, and of no strength to secure a man at all.

XVII. OF THE CAUSES, GENERATION, AND DEFINITION OF A COMMON-WEALTHRead in context →

For there is no such thing as perpetual Tranquillity of mind, while we live here; because Life itself is but Motion, and can never be without Desire, nor without Feare, no more than without Sense.

VI. OF THE INTERIOUR BEGINNINGS OF VOLUNTARY MOTIONSRead in context →

Hereby it is manifest, that during the time men live without a common Power to keep them all in awe, they are in that condition which is called Warre; and such a warre, as is of every man, against every man.

XIII. OF THE NATURALL CONDITION OF MANKIND, AS CONCERNING THEIR FELICITY, AND MISERYRead in context →

So that Desire, and Love, are the same thing; save that by Desire, we alwayes signifie the Absence of the object; by Love, most commonly the Presence of the same.

VI. OF THE INTERIOUR BEGINNINGS OF VOLUNTARY MOTIONSRead in context →

"That every man, ought to endeavour Peace, as farre as he has hope of obtaining it; and when he cannot obtain it, that he may seek, and use, all helps, and advantages of Warre."

XIV. OF THE FIRST AND SECOND NATURALL LAWES, AND OF CONTRACTSRead in context →

The RIGHT OF NATURE, which Writers commonly call Jus Naturale, is the Liberty each man hath, to use his own power, as he will himselfe, for the preservation of his own Nature; that is to say, of his own Life; and consequently, of doing any thing, which in his own Judgement, and Reason, hee shall conceive to be the aptest means thereunto.

XIV. OF THE FIRST AND SECOND NATURALL LAWES, AND OF CONTRACTSRead in context →

A LAW OF NATURE, (Lex Naturalis,) is a Precept, or generall Rule, found out by Reason, by which a man is forbidden to do, that, which is destructive of his life, or taketh away the means of preserving the same; and to omit, that, by which he thinketh it may be best preserved.

XIV. OF THE FIRST AND SECOND NATURALL LAWES, AND OF CONTRACTSRead in context →

Imagination therefore is nothing but Decaying Sense; and is found in men, and many other living Creatures, as well sleeping, as waking.

II. OF IMAGINATIONRead in context →

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