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Conciliatory or Irenical Animadversions on the Controversies Agitated in Britain under the Unhappy Names of Antinomians and Neonomians

Name: Conciliatory or Irenical Animadversions on the Controversies Agitated in Britain under the Unhappy Names of Antinomians and Neonomians
Author: Hermann Witsius

Hermann Witsius

Read by InTheDesert · LibriVox · public domain · Archive.org recording · License

Chapters

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The author's preface to the British divines and translator's preface (17:55)
Concerning the translation of sin to Christ (12:44)
Whether Christ can with propriety be called a sinner, and whether a certain exchange of persons takes place between him and the elect (13:03)
When the translation of sin to Christ, and his bearing it commenced and ended: and whether, when carrying the sins of the elect, he was separated from God, abominable to him, and abdicated by him (21:17)
Whether by Christ taking upon him the sins of the elect, and satisfying Divine justice, absolutely purchased eternal salvation fcr them (7:13)
Whether the right to the eternal inheritance be applied to the elect at their first nativity, or at their regeneration. And whether God imputes no more in point of guilt to an elect person when living in excessive lasciviousness than when he is perfected in the heavens (10:33)
Whether the elect are united to Christ before faith, and whether, not only the fruits of his righteousness, but also it itself is imputed to them (7:21)
Concerning Paul's judgment in the matter of justification (17:52)
Concerning the law of works, the works of the law, and faith (18:14)
Concerning the essence of faith (10:36)
What relation faith has to justification (14:51)
Whether repentance precedes the remission of sins (3:20)
The explication of certain paradoxes (8:47)
Our judgment concerning these paradoxes (20:46)
Concerning the covenant of grace (8:31)
Paradoxical assertions concerning the utility of holiness (8:57)
The doctrine of scripture concerning the utility of holiness (27:04)
In what manner and order the preaching of the law should accompany that of the gospel (16:27)
Conclusion (3:10)